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Anne Catherine Emmerich

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2845: 357: 1653: 1746: 43: 1798: 1888: 2864: 269: 1908:, and her cause was officially opened by the Vatican on 12 June 1899. The process of evaluating her spiritual writings began on 22 April 1901. In 1928, however, the Vatican suspended the process when it was suspected that Clemens Brentano had fabricated some of the material that appeared in the books he wrote, and which he had attributed to Emmerich. 317:. In the convent, she became known for her strict observance of the order's rule; but, from the beginning to 1811, she was often quite ill and had to endure great pain. At times, her zeal and strict adherence to rules disturbed some of the more tepid sisters, who were puzzled by her weak health and religious ecstasies. 1716:
The Vatican does not endorse the authenticity of the books written by Brentano. However, it views their general message as "an outstanding proclamation of the gospel in service to salvation". Other critics have been less sympathetic and have characterized the books Brentano produced from his notes as
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At the time of Emmerich's second examination in 1819, Brentano visited her. He claimed that she told him he was sent to help her fulfill God's command, to express in writing the revelations made to her. Brentano became one of Emmerich's many supporters at the time, believing her to be a "chosen Bride
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Emmerich was born into a family of poor farmers and had nine brothers and sisters. The family's surname was derived from an ancestral town. From an early age, she helped with the house and farm work. Her schooling was rather brief, but all those who knew her noticed that she felt drawn to prayer from
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The Blessed Virgin's dwelling was not in Ephesus itself, but from three to four hours distant. It stood on a height upon which several Christians from Judea, among them some of the holy women related to her, had taken up their abode. Between this height and Ephesus glided, with many a crooked curve,
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in the form of three concentric, interpenetrating full spheres. The largest but dimmest of the spheres represented the Father core, the medium sphere the Son core, and the smallest and brightest sphere the Holy Spirit core. Each sphere of omnipresent God is extended toward infinity beyond God's core
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When the case for Emmerich's beatification was submitted to the Vatican in 1892, a number of experts in Germany began to compare and analyze Brentano's original notes from his personal library with the books he had written. The analysis revealed various apocryphal biblical sources, maps, and travel
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were reported on Emmerich's body. The parish priest called in two doctors to examine her. When word of the phenomenon spread three months later, he notified the vicar general. With the news causing considerable talk in the town, the ecclesiastical authorities conducted a lengthy investigation. Many
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On 3 October 2004, Anne Catherine Emmerich was beatified by Pope John Paul II. However, the books produced by Brentano were set aside, and her cause adjudicated solely on the basis of her own personal sanctity and virtue. Peter Gumpel, who was involved in the analysis of the matter at the Vatican,
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At the end of 1818, the periodic bleeding of Emmerich's hands and feet had stopped and the wounds had closed. While many in the community viewed the stigmata as real, others considered Emmerich an impostor conspiring with her associates to perpetrate a fraud. In August 1819, the civil authorities
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and was buried in the graveyard outside the town, with a large number of people attending her funeral. Her grave was reopened twice in the weeks following the funeral, due to a rumor that her body had been stolen, but the coffin and the body were found to be intact.
2517:"Her words, which have reached innumerable people in many languages from her modest room in Dülmen through the writings of Clemens Brentano, are an outstanding proclamation of the gospel in service to salvation right up to the present day." 1773:: "It is absolutely not certain that she ever wrote this. There is a serious problem of authenticity." According to Gumpel, the writings attributed to Emmerich were "absolutely discarded" by the Vatican as part of her beatification process. 296:
to study music and learn to play the organ, but the poverty of the Söntgen family prompted her to work there and to sacrifice her small savings in an effort to help them. Later, one of the Söntgen daughters entered the convent with her.
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Since it was impossible to distinguish what derives from Sister Emmerich and what is embroidery or additions, we could not take these writings as a criterion . Therefore, they were simply discarded completely from all the work for the
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doctors wished to examine the case, and although efforts were made to discourage the curious, there were visitors whose rank or status gained them entry. During this time, the poet and romanticist Clemens Brentano first visited.
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interviewed her at length and wrote two books based on his notes of her visions. The authenticity of Brentano's writings has been questioned and critics have characterized the books as "conscious elaborations by a poet".
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In his 1923 theological thesis, German priest Winfried Hümpfner, who had compared Brentano's original notes to the published books, wrote that Brentano had fabricated much of the material he had attributed to Emmerich.
2368:. Anvil Publishers, Georgia, 2005 pages 49–56 (Note: the hard copy of this book has a wrong ISBN printed within its front matter, but the text (and the wrong ISBN) show up on Google books as published by Anvil Press) 1728:
was the progenitor of "the black, idolatrous, stupid nations" of the world. The "Dolorous Passion" is claimed to reveal a "clear antisemitic strain throughout", with Brentano writing that Emmerich believed that
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intervened and moved Emmerich to a different house, where she was kept under observation for three weeks. The members of the commission could find no evidence of fraud and were divided in their opinions.
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At the time of Emmerich's beatification in 2004, the Vatican position on the authenticity of the Brentano books was elucidated by priest Peter Gumpel, who was involved in the study of the issues for the
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surmised that "the subjective impressions of the stigmatic exercise a preponderating influence upon the manifestations which appear exteriorly," the same pathway to stigmata described in the works of
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Emmerich, Anna Catherine. The Life of Our Lord and Savior Jesus Christ (1858-1860) - Edited and compiled by Carl E. Schmöger, based on Emmerich's visions and narrations recorded by Clemens Brentano.
1713:. In 1881, a large illustrated edition followed. Schmoger also penned a biography of Anne Catherine Emmerich in two volumes from 1867 to 1870 that has been republished in English language editions. 1915:
allowed the case for her beatification to be re-opened, provided it only focused on the issue of her life, without any reference to the possibly doctored material produced by Clemens Brentano.
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when he returned to his own apartment a set of notes based on what he remembered of the conversations he had with Emmerich. Brentano edited the notes later, years after the death of Emmerich.
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Emmerich, Anna Catherine. The Life of the Blessed Virgin Mary (1852) - Edited by Clemens Brentano, who recorded Emmerich's visions and narrations. Posthumous release for Clemens Brentano.
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Schmöger, K. E. The Life of the Blessed Anna Katharina Emmerich Vol.II (1870) - Edited and written by Carl E. Schmöger, based on Emmerich's life and visions recorded by Clemens Brentano.
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Schmöger, K. E. The Life of the Blessed Anna Katharina Emmerich Vol.I (1867) - Edited and written by Carl E. Schmöger, based on Emmerich's life and visions recorded by Clemens Brentano.
1954:. Gibson stated that Scripture and "accepted visions" were the only sources he drew on, and a careful reading of Brentano's book shows the film's high level of dependence on it. 1616:
Based on Emmerich's growing reputation, a number of figures who were influential in the renewal movement of the Church early in the 19th century came to visit her, among them
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an early age. At twelve, she started to work at a large farm in the vicinity for three years and later learned to be a seamstress and worked as such for several years.
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Clemens Brentanos Glaubwürdigkeit in seinen Emmerick-Aufzeichnungen; Untersuchung über die Brentano-Emmerick-frage unter erstmaliger Benutzung der tagebücher Brentanos
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In July 2003, the Congregation for the Causes of the Saints promulgated a decree of a miracle attributed to her, and that paved the way for her beatification.
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Emmerich, Anna Catherine. The Dolorous Passion of Our Lord Jesus Christ (1833) - Edited by Clemens Brentano, who recorded Emmerich's visions and narrations.
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About ten years after Emmerich had recounted her visions, Brentano completed editing his records for publication. In 1833, he published his first volume,
1644:. Clemens von Droste, at the time still vicar‑general of the Archdiocese, called Emmerich "a special friend of God" in a letter he wrote to Stolberg. 3040: 2995: 1962: 1848:, used Emmerich's book to search for the house in Ephesus and found it based on the descriptions. He was not taken seriously at first, but sister 1896:
Her example opened the hearts of poor and rich alike, of simple and cultured persons, whom she instructed in loving dedication to Jesus Christ.
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Emmerich on 3 October 2004. However, the Vatican focused on her own personal piety rather than the religious writings associated to her by
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By 1928, the experts had come to the conclusion that only a small portion of Brentano's books could be safely attributed to Emmerich.
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The Bitter Passion and the Life of Mary: From the Visions of Anna Catherine Emmerich: As Recorded in the Journals of Clemens Brentano
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As the cross on her breastbone had the unusual shape of a "Y", similar to a cross in the local church of Coesfeld, English priest
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From 1819 until Emmerich's death in 1824, Brentano filled many notebooks with accounts of her visions involving scenes from the
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who told her of plants she should ingest in order to heal, including Morning Glory flower juice, known to contain
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Catholic priest Karl Schmoger edited Brentano's manuscripts and from 1858 to 1860 published the three volumes of
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guides among his papers, which could have been used to exaggerate or embellish some of Emmerich's narrations.
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In February 1975, Emmerich's remains were permanently moved to the Church of the Holy Cross in Dülmen.
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agreed to accept her, provided she would learn to play the organ. She went to the organist Söntgen in
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She applied for admission to various convents, but she was rejected because she could not afford a
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During her bedridden years, a number of well-known figures were inspired to visit her. The poet
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The reconstruction of Emmerich's room with the original furniture, at the Holy Cross church in
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Jesus and Mel Gibson's Passion of the Christ. The Film, the Gospel and the Claims of History.
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In 1802, at the age of 28, Emmerich and her friend Klara Söntgen finally managed to join the
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Emmerich began to grow weaker during the summer of 1823. She died on 9 February 1824 in
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for publication, but he died in 1842. The book was published posthumously in 1852 in
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suppressed the convent in 1812, she sought and found refuge in the house of a widow.
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has taken no official position on the authenticity of the location yet, but in 1951
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persisted until two other priests followed the same path and confirmed the finding.
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The Lowly Life and Bitter Passion of Our Lord Jesus Christ and His Blessed Mother,
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Index ac status causarum beatificationis servorum dei et canonizationis beatorum
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The Life of the Blessed Virgin Mary: From the Visions of Anna Catherine Emmerich
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Andrew Weeks, "Between God and Gibson: German Mystical and Romantic Sources of
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The Life of the Blessed Virgin Mary from the Visions of Anna Catherine Emmerich
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Apocalyptic Shakespeare: Essays of Vision and Chaos in Recent Film Adaptations
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were a factor in substituting Emmerich as a maternal figure in his own life.
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as a dramatization of the encounters between Emmerich (portrayed by actress
1632:, since 1803 the sole surviving Elector Spiritual of the Holy Roman Empire; 2954: 2194: 1868: 1816:, and indeed the city had not yet been excavated; but visions contained in 1797: 1637: 1597: 1295: 1241: 725: 512: 178: 132: 2685:"The Passion of The Christ and Anne Catherine Emmerich and Mary of Agreda" 1887: 2946: 1734: 1677: 1606: 1275: 1270: 1265: 823: 285: 2820: 2927:
Invisible Monastery of charity and fraternity - Christian family prayer
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Hartmann S.J., Hubert, "the Case of Sister Anne Catherine Emmerich",
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Chronicle of the living Christ: the life and ministry of Jesus Christ
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The Ancient Traditions of the Virgin Mary's Dormition and Assumption
2497:"Pope beatifies five, including German nun who inspired Gibson film" 1782: 1750: 1657: 310: 224: 97: 2858: 2854: 1856: 1561: 752: 720: 532: 293: 212: 197: 159: 73: 2668:(in Latin). Typis polyglottis vaticanis. January 1953. p. 18. 2911:"1911 Catholic Encyclopedia biography of Anne Catherine Emmerick" 2589:
https://tandfspi.org/ACE_vol_04/ACE_4_0441_out.html#ACE_4_0000325
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of Christ". Professor Andrew Weeks claims that Brentano's own
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Beatified German Augustinian canoness and mystic (1774-1824)
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Birthplace of Anne Catherine Emmerich in Coesfeld-Flamschen
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Würzburg, St. Rita-verlag und -druckerei, 1923 (in German)
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a little river. The height sloped obliquely toward Ephesus
1717:"conscious elaborations of an overwrought romantic poet". 1999: 2572:
Mary's House by Donald Carroll (20 April 2000) Veritas,
2143:. Rockford, Illinois: Tan Books and Publications, 1974. 1749:
The tomb of Anne Catherine at the Holy Cross church in
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for all sorts of suspicious and diabolical practices".
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According to the Meditations of Anne Catherine Emmerich
2871:"Vatican biography of Blessed Anne Catherine Emmerich" 2519:
Quote from 18th paragraph of Vatican online biography
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in 2006 visited the house and treated it as a shrine.
2386:"CATHOLIC ENCYCLOPEDIA: Ven. Anne Catherine Emmerich" 2106:
The American Catholic Quarterly Review, Vol. X, 1885.
2731:"Anna Katharina Emmerick, Who Lived Her Own Passion" 2017:
Pray the Rosary with Blessed Anne Catherine Emmerich
1957:
In 2007 German director Dominik Graf made the movie
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Brentano wrote that Emmerich said she believed that
2322: 2113:Los Angeles: University of California Press, 2006. 2090:. Fresno, California: Academy Library Guild, 1954. 1977: 1592:in which she talked with Jesus, saw the Souls in 2962: 2442:Jesus and Mel Gibson's The Passion of the Christ 2364:Emmerich, Anne Catherine, and Clemens Brentano. 2243:"Anna Katharina Emmerick (1774-1824), biography" 1824:, the Blessed Virgin's supposed home before her 1647: 2887:"The Dolorous Passion of Our Lord Jesus Christ" 2444:by Kathleen E. Corley, Robert Leslie Webb 2004 1812:Neither Brentano nor Emmerich had ever been to 2794: 1741:Allegations of partial fabrication by Brentano 2490: 2488: 2486: 2366:The Dolorous Passion of Our Lord Jesus Christ 2287: 2285: 2283: 2268:The Dolorous Passion of Our Lord Jesus Christ 2074:Life of Jesus Christ and Biblical Revelations 2038:The Dolorous Passion of Our Lord Jesus Christ 1694:The Dolorous Passion of Our Lord Jesus Christ 1541: 2942:, Vol.XXIX, No.12, St. Louis, Missouri, 1922 2462: 2460: 2458: 174:; 8 September 1774 – 9 February 1824) was a 2775:Movies in American History: An Encyclopedia 2494: 2466: 1863:initially declared the house a Holy Place. 1792: 1588:As a young child, Emmerich claimed she had 185:. During her lifetime, she was a purported 158:Bedridden with bandaged head and holding a 2483: 2410: 2408: 2406: 2325:"A Movie, a Mystic, a Spiritual Tradition" 2280: 1891:An 18th-century drawing of Anne Catherine. 1548: 1534: 2846:Works by or about Anne Catherine Emmerich 2750: 2748: 2455: 2380: 2378: 2376: 2374: 2318: 2316: 2314: 2312: 2310: 2237: 2235: 2233: 2231: 2229: 2227: 2225: 2223: 2221: 2219: 1935: 1913:Congregation for the Causes of the Saints 1771:Congregation for the Causes of the Saints 1398:A Dialogue of Comfort against Tribulation 3041:Venerated Catholics by Pope John Paul II 2660: 2658: 1886: 1796: 1744: 1651: 1596:. She further described the core of the 313:. The following year, Emmerich took her 267: 2996:19th-century German Roman Catholic nuns 2679: 2677: 2675: 2553: 2420:. Simpkin, Marshall, and Company. 1921. 2403: 2360: 2358: 2356: 2354: 2352: 1618:Clemens August von Droste zu Vischering 1583: 1488:Tractatus de Purgatorio Sancti Patricii 2963: 2953:plot of nearly all points, for use in 2881:from the original on 9 September 2004. 2745: 2641:"Where Mary Is Believed to Have Lived" 2437: 2435: 2433: 2431: 2429: 2427: 2371: 2307: 2216: 2172:Life of Sister Anna Katherina Emmerich 2008:The Nativity of our Lord Jesus Christ, 2000:English editions of Emmerich's visions 1867:later made the declaration permanent. 1820:were used during the discovery of the 2933:from the original on 26 January 2017. 2917:from the original on 13 October 1999. 2655: 2116:Kathleen Corley and Robert Webb. ed. 1904:was started in 1892 by the Bishop of 2720:N. 29, 16 July 2003, p. 2. 2672: 2349: 2174:: New York: Benziger Brothers: 1898. 2133:The Life of Anne Catharine Emmerich, 3031:Beatifications by Pope John Paul II 2795:Eddie Cockrell (27 February 2008). 2755:Mel Gibson's Passion and philosophy 2424: 2337:from the original on 5 October 2011 1818:The Life of The Blessed Virgin Mary 1776: 13: 2647:. 29 November 2006. Archived from 2521:Anna Katharina Emmerick (1774-1824 2076:. Charlotte, NC: TAN Books, 2008. 2062:: Charlotte, NC: TAN Books, 2009. 1948:as a key source for his 2004 film 1680:. Because Emmerich only spoke the 14: 3062: 2905:from the original on 8 July 2006. 2830: 1969:, based on a novel by Kai Meyer. 1835:Emmerich described Mary's house: 1733:strangled Christian children and 1458:The Miracle of Our Lady of Fatima 1403:From Willow Creek to Sacred Heart 309:at the convent of Agnetenberg in 300: 2862: 2855:Works by Anne Catherine Emmerich 2837:Works by Anna Katharina Emmerich 2777:edited by Philip C. DiMare 2011 2323:John O' Malley (15 March 2004). 1882: 1473:On the Consolation of Philosophy 1453:Calls from the Message of Fatima 355: 41: 2813: 2788: 2768: 2723: 2709: 2633: 2613: 2593: 2582: 2566: 2540: 2527: 2511: 2467:John Thavis (4 February 2004). 2141:Life of Anna Katherina Emmerich 1978:Original Publications in German 1972: 56:Marian Visionary and Stigmatist 2986:19th-century Christian mystics 2981:18th-century Christian mystics 2495:John Thavis (4 October 2004). 2260: 528:Stages of Christian perfection 1: 2602:by Stephen J. Shoemaker 2006 2111:On the Passion of the Christ. 2094: 1648:According to Clemens Brentano 263: 53:Christian Virgin and Penitent 2548:On the Passion of the Christ 1940:In 2003, actor and director 1560:In early 1813, marks of the 231:, as revealed to her by the 7: 2861:(public domain audiobooks) 2757:by Jorge J. E. Gracia 2004 2301:Vol. 78, No. 4, Fall, 2005 2178: 1448:Fatima in Lucia's Own Words 1418:The Ladder of Divine Ascent 331: 78:Prince-Bishopric of Münster 10: 3067: 2550:, California, 2006, p. 203 2266:Emmerich, Anna Catherine: 2103:"Anne Katherina Emmerich," 2086:Emmerich, Anna Catherine. 2072:Emmerich, Anna Catherine. 2058:Emmerich, Anna Catherine. 2036:Emmerich, Anna Catherine. 2027:Emmerich, Anna Catherine. 2014:Emmerich, Anna Catherine. 2005:Emmerich, Anna Catherine. 1900:The process of Emmerich's 1478:The Mirror of Simple Souls 1428:Revelations of Divine Love 183:Congregation of Windesheim 2622:by Robert A. Powell 1996 2293:The Passion of the Christ 2120:London: Continuum, 2004. 2109:Frederickson, Paula. ed. 2024:, Holy Water Books, 2022. 1951:The Passion of the Christ 1844:In 1881 a French priest, 1698:. Brentano then prepared 1483:Sister Catherine Treatise 1324:Reflection on the New Age 763:Symeon the New Theologian 487:Invoking of Mystic Saints 211:, a farming community at 152: 142: 121: 111: 87: 63: 49: 40: 23: 2210: 2011:Burns & Oates, 1899. 1822:House of the Virgin Mary 1802:House of the Virgin Mary 1793:House of the Virgin Mary 1308:Contemporary papal views 1202:Mary of the Divine Heart 3011:German beatified people 1850:Marie de Mandat-Grancey 1413:The Imitation of Christ 1393:Abbey of the Holy Ghost 1383:Book of the First Monks 1134:Anne Catherine Emmerich 1128:Mary of Jesus of Ágreda 366:Theology and philosophy 229:passion of Jesus Christ 223:, Germany, and died in 172:Anna Katharina Emmerick 168:Anne Catherine Emmerich 31:Anne Catherine Emmerich 3026:Roman Catholic mystics 3016:Roman Catholic writers 3006:Augustinian canonesses 2200:Maria Domenica Lazzeri 2185:Alexandrina of Balazar 2136:Burns and Oates, 1874. 1936:Associations with film 1933: 1898: 1892: 1842: 1809: 1754: 1661: 1468:The Cloud of Unknowing 1368:Dark Night of the Soul 1363:Ascent of Mount Carmel 1260:Sister Lúcia of Fátima 1248:Alexandrina of Balazar 1080:Margaret Mary Alacoque 961:Mechthild of Magdeburg 273: 2947:AncientMiddleEast.com 2651:on 27 September 2012. 2501:Catholic News Service 2473:Catholic News Service 1944:used Brentano's book 1928: 1924:Catholic News Service 1894: 1890: 1837: 1800: 1748: 1655: 1626:Johann Michael Sailer 1622:Archbishop of Cologne 1493:The Vision of Adamnán 1313:Aspects of meditation 387:Catholic spirituality 271: 2991:People from Coesfeld 2735:ZENIT Daily Dispatch 2717:L'Osservatore Romano 2298:The German Quarterly 2100:Corcoran, Rev. Mgr. 1946:The Dolorous Passion 1711:The Life of Our Lord 1676:and the life of the 1584:Mystical apparitions 1342:Literature and media 1187:Bernadette Soubirous 944:Beatrice of Nazareth 883:Beatrice of Nazareth 748:Bernard of Clairvaux 129:St. Peter's Basilica 106:German Confederation 2809:on 8 November 2012. 2697:on 25 December 2013 2559:Winfried Hümpfner, 2546:Paula Frederiksen, 1682:Westphalian dialect 1438:Theologia Germanica 1433:The Story of a Soul 1408:The Glories of Mary 1388:The Interior Castle 1286:Charles de Foucauld 898:John van Ruysbroeck 758:Hildegard of Bingen 617:(by era or century) 462:Spiritual direction 349:Christian mysticism 233:Blessed Virgin Mary 3036:Marian visionaries 2940:Fortnightly Review 2507:on 5 October 2004. 2022:Scott L. Smith Jr. 1893: 1810: 1804:, now a chapel in 1755: 1667:personal complexes 1662: 1642:Friedrich Stolberg 1630:Bishop of Ratisbon 1373:Spiritual Canticle 1208:Thérèse of Lisieux 1192:Conchita de Armida 1110:John of St. Samson 1100:Charles de Condren 1090:Jean-Jacques Olier 1043:Catherine of Genoa 1009:Francisco de Osuna 1003:Ignatius of Loyola 956:Catherine of Siena 686:Arsenius the Great 577:Passive asceticism 322:King of Westphalia 284:. Eventually, the 274: 217:Diocese of Münster 102:Kingdom of Prussia 2841:Project Gutenberg 2741:. 3 October 2004. 2739:Zenit News Agency 2537:, McFarland, 2009 2533:Melissa Croteau, 2390:www.newadvent.org 2275:978-0-89555-210-5 2205:Marie Rose Ferron 2170:Wegener, Thomas. 2082:978-0-89555-791-9 2068:978-0-89555-048-4 2054:978-0-89555-210-5 1877:Pope Benedict XVI 1873:Pope John Paul II 1634:Bernhard Overberg 1578:John of Ruusbroec 1558: 1557: 1378:Way of Perfection 1333: 1332: 1254:Faustina Kowalska 1172:Catherine Labouré 1152: 1151: 1140:Veronica Giuliani 1095:Louis de Montfort 1085:Pierre de Bérulle 1050: 1049: 1025:John of the Cross 973: 972: 966:Marguerite Porete 950:Bridget of Sweden 860:Julian of Norwich 834:Angela of Foligno 814:Francis of Assisi 796:Dominic de Guzmán 696:Macarius of Egypt 681:Anthony the Great 571:Religious ecstasy 566:Spiritual dryness 493:Active asceticism 397:Mystical theology 251:Pope John Paul II 237:religious ecstasy 165: 164: 137:Pope John Paul II 112:Venerated in 82:Holy Roman Empire 3058: 3001:Augustinian nuns 2934: 2918: 2906: 2904: 2891: 2882: 2866: 2865: 2850:Internet Archive 2825: 2824: 2821:"The Vow (2007)" 2817: 2811: 2810: 2805:. 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Index

Blessed

Flamschen
Coesfeld
Prince-Bishopric of Münster
Holy Roman Empire
Dülmen
Kingdom of Prussia
German Confederation
Catholic Church
Beatified
St. Peter's Basilica
Vatican City
Pope John Paul II
Feast
Attributes
crucifix
Roman Catholic
Augustinian
Congregation of Windesheim
mystic
Marian
visionary
ecstatic
stigmatist
Flamschen
Coesfeld
Diocese of Münster
Westphalia
Dülmen

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