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Asian pride

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1492: 423: 22: 131: 406:"Political identi-tees don’t all have to be so in-your-face. The Japanese American National Museum in L.A.’s Little Tokyo offers an array of kinder, gentler tees commemorating aspects of Japanese-American heritage both fun and serious. Among the most popular designs, a line of adult and baby tees feature the rallying cry of the lactose liberation movement, "Got Rice?" 626:
The Asian pride argument is not realistic in these times, at least in most cities and especially at state and national levels. For one thing, what is "Asian Pride"? There is a pan-Asian sentiment among some Asian Americans. Many Americans of Asian background, though, don't embrace the vague "Asian
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Many in the Asian American community viewed the design as evidence of significant progress for the viability of Asian American culture and identity; whereas before identity may have been enforced on Asians via stereotypes from the dominant society, the "Got Rice?" shirts were an attempt by Asian
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For many Asian Americans, the notion of 'Asian pride' represents a source of empowerment and cultural celebration. It emerges as a response to historical discrimination, stereotypes, and a sense of 'otherness' that many Asian Americans have faced in the United States. By embracing 'Asian pride,'
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The term is often used negative connotation, being used to describe individuals who prefer only to have Asian American relationships, a stance supported by the majority of Asian Americans, with the exclusion of potential diverse relationships. It has also been criticized as being primarily a
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While 'Asian pride' is a term often associated with international relations and the advancement of Pan-Asianism, its significance resonates within the Asian American community as well. This concept serves as a bridge between the experiences of Asian immigrants and
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Perry, Justin C., Kristen S. Vance, and Janet E. Helms. "Using the people of color racial identity attitude scale among Asian American college students: An exploratory factor analysis." American Journal of Orthopsychiatry 79.2 (2009):
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Soon, other Asian American organizations began promoting the phrase and selling similar T-shirt designs. The organizations and their proponents intended for the T-shirts to be a fun way of promoting Asian American cultural heritage:
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in the United States. It reflects the shared journey of individuals who have migrated to the U.S. from diverse Asian countries and their descendants, who have grappled with questions of identity, belonging, and cultural pride.
342:" advertising campaign for the California Milk Board in 1993. The phrase has since come to be used as a symbol for the cohesiveness of Asian American cultural identity and cultural pride, especially on the 1491: 114:, promoting a positive stance on being Asian American. The phrase "Got Rice?" emerged as a symbol of cultural identity and pride, often tied to Asian Pride. It humorously references rice as a 1354: 1856: 293: 591:
Takaki, Ronald T.. Strangers from a Different Shore: A History of Asian Americans (Updated and Revised). United Kingdom, eBookit.com, 2012.
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due to the creation of an Asian American pan-ethnicity (the concept was influenced in the late 20th century due to the influence of publications such as
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in Asian cultures. The term was adopted in T-shirt campaigns and seen as a way for Asian Americans to define their identity and counter stereotypes.
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is a staple food in many Asian cultures. The slogan can thus be viewed as an Asian American cultural response to American media and advertising.
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Lee, Erika. “A Part and Apart: Asian American and Immigration History.” Journal of American Ethnic History 34, no. 4 (2015): 28–42.
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Lee, Erika. “A Part and Apart: Asian American and Immigration History.” Journal of American Ethnic History 34, no. 4 (2015): 28–42.
314:, who used the term to assist them in their construction of their ethnic identity. It has also been used as the name of a gang in 1828: 213:
movement, and Asian Americans seeing the impact it had on African-American culture and overall society, rejecting being called "
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American Countercultures: An Encyclopedia of Nonconformists, Alternative Lifestyles, and Radical Ideas in U.S. History
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individuals within the Asian American community reclaim their cultural heritage and assert their unique identities.
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American" sobriquet. The identity label of choice rangers from plain old "American" to particular Asian ethnicity.
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marketing gimmick that "is wide open to model minority accusations." and allows for racial name calling.
1961: 1921: 1906: 1861: 361: 206: 277:. Younger Asian Americans are finding strength from their Asian identity. Another usage of the term was 2002: 1997: 1992: 1911: 1789: 307: 197:
The pan-ethnicity Asian American concept is not embraced by many Asian Americans in the United States.
1931: 1848: 1760: 1676: 1097: 1619: 1407: 221:" used the term Asian Pride, along with "yellow power", to advance empowerment of Asian Americans. 48: 142: 388:
While the phrase itself presumably began as Asian American slang, the first notable usage is the
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Chinese Americans: The History and Culture of a People: The History and Culture of a People
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Americans to define their identity and to take back those symbols used to stereotype them.
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There is also a parody song called "Got Rice?", often referred as AZN Pride, which samples
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Classroom Voices on Education and Race: Students Speak from Inside the Belly of the Beast
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is a positive stance to being Asian American. The term arose from influences of
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Home Is Where the Heart Is? Identity and Belonging in Asian American Literature
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Asian American Sexual Politics: The Construction of Race, Gender, and Sexuality
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Straitjacket Sexualities: Unbinding Asian American Manhoods in the Movies
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parody to present Asian Americans in a positive light compared to their
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genre; it is also noted as an example of Asian Americans, specifically
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Asian pride is a broad term that can cover several topics. Within the
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Deborah Wong; Paul DiMaggio; María Patricia Fernández-Kelly (2010).
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among Asian Americans in the 1960s. During the period there was the
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Art in the Lives of Immigrant Communities in the United States
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Art in the Lives of Immigrant Communities in the United States
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Encyclopedia of Asian American Folklore and Folklife, Volume 1
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Art in the Lives of Immigrant Communities in the United States
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magazines) that did not specify a specific ethnicity (such as
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Continental Drift: Australia's Search for a Regional Identity
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deal primarily with the United States and do not represent a
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The Second Generation: Ethnic Identity Among Asian Americans
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The Ethnic and Group Identity Movements: Earning Recognition
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The Ethnic and Group Identity Movements: Earning Recognition
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A more modern usage of the term "Asian Pride" (also spelled
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Paul DiMaggio; Patricia Fernandez-Kelly (13 October 2010).
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Margaret L. Andersen; Howard F. Taylor (22 February 2007).
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youth, Jonny Ngo, in the 1990s shortly after the original "
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Heike Raphael-Hernandez; Shannon Steen (1 November 2006).
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In the United States the term has older roots within the
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Asian America..Net: Ethnicity Nationalism and Cyberspace
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DiMaggio, Paul; Fernández-Kelly, María Patricia (2010).
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Thuy Linh Nguyen Tu; Mimi Thi Nguyen (27 March 2007).
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campaign first started by the Asian American magazine
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Encyclopedia of Asian American Folklore and Folklife
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can be seen within Asian politics as advancement of
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Sociology: Understanding a Diverse Society, Updated
480: 273:term, which spun off from the advertising campaign 1243: 1215:Alien Encounters: Popular Culture in Asian America 1212: 976: 878: 771:. In Nadeau, Kathleen; Lee, Jonathan H.X. (eds.). 631: 334:is a term and an image artwork that was coined by 1974: 1187:AfroAsian Encounters: Culture, History, Politics 1149: 1147: 1145: 604:Yellow Journalist: Dispatches from Asian America 1384:https://doi.org/10.5406/jamerethnhist.34.4.0028 1154:Jonathan H. X. Lee; Kathleen M. Nadeau (2011). 580:https://doi.org/10.5406/jamerethnhist.34.4.0028 476: 474: 472: 294:portrayal in late 20th century mainstream media 82:is a term that encourages celebration of Asian 1375:. Ph.D. Dissertation, Ruhr-Universität Bochum. 956:. Rowman & Littlefield. pp. 100–106. 922: 678: 1415: 1325: 1277:. Rutgers University Press. p. 137-138. 1142: 903:Kent A. Ono; Vincent Pham (20 January 2009). 802: 705: 380:released a modification of the song in 2010. 29:The examples and perspective in this article 1204: 1088:Jamal Thalji; Kameel Stanley (15 May 2009). 469: 1120:"27 Members Of 'Asian Pride' Gang Indicted" 949: 1422: 1408: 929:. Stanford University Press. p. 212. 1012:. Rutgers University Press. p. 138. 836:. Rowman & Littlefield. p. 182. 739:. Rutgers University Press. p. 135. 544: 67:Learn how and when to remove this message 1032: 983:. Harvard University Press. p. 39. 876: 638:. Harvard University Press. p. 39. 551:. Ashgate Publishing, Ltd. p. 119. 509: 349:The humor is derived from the fact that 1352: 1244:Jonathan H. X. Lee (12 November 2015). 1237: 1063:"Asian Pride Gang Member Gets 33 Years" 106:, rejecting stereotypes and empowering 1975: 766: 682:Rethinking the Asian American Movement 121: 1403: 481:Meredith Leigh Oyen (26 March 2015). 269:). One manifestation of this was the 176:through heavy criticism of the West. 110:. The term gained modern use through 1299:"An Ode to San Gabriel Valley Easts" 980:Race Pride and the American Identity 829: 635:Race Pride and the American Identity 600: 125: 15: 1429: 881:Robot Stories: And More Screenplays 809:. Infobase Publishing. p. 31. 712:. Infobase Publishing. p. 31. 383: 303:The term has been adopted by a few 13: 1389: 1219:. Duke University Press. pp.  769:"Pan Asian Americans: "Got Rice?"" 224: 14: 2024: 1357:. IMDiversity.com. Archived from 977:Joseph Tilden Rhea (1 May 2001). 665:. Cengage Learning. p. 603. 632:Joseph Tilden Rhea (1 May 2001). 2008:Anti-racism in the United States 1808:Internment of Japanese Americans 1490: 1326:Olivia Barker (March 22, 2001). 1041:. Rowman Altamira. p. 129. 512:"Dawn of the "Pacific Century"?" 421: 192: 129: 20: 1365: 1346: 1319: 1291: 1112: 1081: 1055: 1026: 997: 970: 943: 863:. Routledge. pp. 274–276. 850: 823: 796: 760: 200: 1126:. 17 July 2008. Archived from 726: 699: 652: 594: 585: 572: 538: 503: 1: 1033:Alsaybar, Bangele D. (2002). 923:Celine Shimizu (9 May 2012). 906:Asian Americans and the Media 516:German Foreign Affairs Review 462: 217:" and the stereotype of the " 1307:. Blogger. 29 September 2010 325: 7: 1330:. USA Today. Archived from 1037:. In Min, Pyong Gap (ed.). 485:. In Gina Misiroglu (ed.). 414: 372:, adoption and adaption of 43:, discuss the issue on the 10: 2029: 1190:. NYU Press. p. 151. 909:. Polity. pp. 76–77. 830:Chou, Rosalind S. (2012). 545:Dalrymple, Rawdon (2003). 1877: 1857:East and Southeast Asians 1816: 1788: 1756:Asian Hispanic and Latino 1748: 1675: 1590: 1499: 1488: 1437: 1250:. ABC-CLIO. p. 340. 767:Nguyen, Jason R. (2010). 489:. Routledge. p. 45. 1160:. ABC-CLIO. p. 67. 775:. ABC-CLIO. p. 68. 207:counter culture movement 679:Daryl J. Maeda (2012). 510:Langguth, Gerd (1996). 163:international relations 1983:Asian-American culture 1844:Science and technology 1824:Arts and Entertainment 803:Ann Malaspina (2007). 706:Ann Malaspina (2007). 601:Wong, William (2001). 408: 1988:Asian-American issues 1768:Multiracial Americans 1371:Heike Berner. (2003) 885:. Immedium. pp.  404: 247:Western United States 1829:Broadcast journalism 1067:St. Petersburg Times 950:Daniel Frio (2012). 49:create a new article 41:improve this article 1867:Model minority myth 1334:on February 6, 2009 522:(4). Archived from 287:politically correct 245:communities in the 122:International usage 94:and critiquing the 447:Ethnic nationalism 141:. You can help by 102:, it has roots in 2003:Politics and race 1998:Identity politics 1993:Asian nationalism 1970: 1969: 1284:978-0-8135-5041-1 1257:978-1-61069-550-3 1230:978-0-8223-8983-5 1197:978-0-8147-7690-2 1167:978-0-313-35066-5 1069:. 6 November 2007 1019:978-0-8135-4757-2 990:978-0-674-00576-1 963:978-1-4758-0135-4 936:978-0-8047-8220-3 916:978-0-7456-4273-4 896:978-1-59702-000-8 877:Greg Pak (2005). 816:978-1-4381-0633-5 719:978-1-4381-0633-5 692:978-0-415-80081-5 672:978-1-111-79905-2 645:978-0-674-00576-1 496:978-1-317-47729-7 378:The Fung Brothers 370:Chinese Americans 305:Filipino American 283:Asian Pride Porn! 159: 158: 77: 76: 69: 51:, as appropriate. 2020: 1957:Washington, D.C. 1494: 1424: 1417: 1410: 1401: 1400: 1376: 1369: 1363: 1362: 1350: 1344: 1343: 1341: 1339: 1323: 1317: 1316: 1314: 1312: 1295: 1289: 1288: 1268: 1262: 1261: 1241: 1235: 1234: 1218: 1208: 1202: 1201: 1181: 1172: 1171: 1151: 1140: 1139: 1137: 1135: 1116: 1110: 1109: 1107: 1105: 1096:. 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Index

worldwide view
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ethnicity
culture
Pan-Asianism
West
United States
counter culture
Asian Americans
hip hop culture
staple food

adding to it
international relations
Asian
pride
Pan-Asianism
Asian Americans
counter culture movement
Black Power
Oriental
yellow peril
United States
hip hop culture
Asian American
Western United States
Yolk

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