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kidnapped and returned, knowing the full Badimo language. These children are chosen to deal with the Badimo when they join future delegations. There are traditional ceremonies and rituals held every year before the first rains to thank the ancestors for the good yields of the past year. During these rituals, traditional beer is brewed and a beast is killed, cooked, and taken to the hills where the Badimo are hidden, the place is called
Badimong or Difokeng. The delegation would leave this food and come back later to discuss with the Badimo and collect the utensils. The delegation would tell the Badimo what the community felt about their lives. If the Badimo were satisfied, they would tell the delegation what their expectations were for the community. The Badimo also serve the purpose of notifying the next of kin about a death or if someone is dying.
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The term "Badimo", although usually translated as "ancestors" does not simply refer to people who are now dead, but rather to the "living dead". In the traditional
African worldview, deceased ancestors continue to be present and are actively included in the daily life of individuals and tribes.It is
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They are invisible and only heard by children and older people. They speak their own language and make violent wind sounds whenever they move. They aid people in health and can determine whether or not a person remains healthy or not with their presence. There were many cases of young boys who were
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from where they will be watching over the living. It is believed that if one does something that displeases Badimo they may punish them. The punishment upon the individual may be an unsuccessful life, sickness, accidents or non achievement. In order to appease Badimo or render them propitious, one
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Badimo, among other traditional religions, is mixed in with the most dominant religion in
Botswana, Lesotho and Africa where only a small percentage of people practice pure Christianity.
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69:. Although most Sotho-Tswana people are Christians, in reality a great majority of them follow at least some of the traditions deemed
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Botswana
Society & Culture Complete Report: An All-Inclusive Profile Combining All of Our Society and Culture Reports
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Botswana
Society & Culture Complete Report: An All-Inclusive Profile Combining All of Our Society and Culture Reports
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The State And The Social: State
Formation in Botswana and its Precolonial and Colonial Genealogies
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Culture of
Botswana - history, people, clothing, traditions, women, beliefs, food, customs, family
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Written On Our Hearts: Tswana
Christians and the 'Word of God' in the Mid-Nineteenth Century
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Written On Our Hearts: Tswana
Christians and the 'Word of God' in the Mid-Nineteenth Century
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137::Translating Badimo Into 'Demons' in the Setswana Bible (Matthew 8.28-34; 15.22; 10.8)
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Setswana mother tongue: Opportunities and challenges in
Namibian schools
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even if they are strong followers of another religion as well.
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believed that when someone dies, they go to live in the
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of ancestor veneration for the Sotho-Tswana people of
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Postcoloniality, Translation, and the Bible in Africa
53:literally meaning "ancestors") is the name for the
250:The Wiley-Blackwell Companion to African Religions
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36:contacting the spirits of the Badimo through
139:Journal for the Study of the New Testament
225:Religion and expressive culture - Tswana
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116:"The World FactBook, Africa: Botswana"
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215:African Mythology Site page on Badimo
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135:Consuming a Colonial Cultural Bomb
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235:Culture and Customs of Botswana
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265:Traditional African religions
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67:South Africa
51:Sotho-Tswana
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259:Categories
121:2020-01-12
103:References
79:underworld
59:Botswana
63:Lesotho
34:Sangoma
86:Origin
71:Badimo
47:Badimo
22:Badimo
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