255:
675:", features a woman rescuing her brother. In the era and region in which it was collected, many men were drafted by kings for soldiers, to be sent as mercenaries. As a consequence, many men made their daughter their heirs; however, they also exerted more control over them and their marriages as a consequence. The stories have been interpreted as a wish by women for the return of their brothers, freeing them from this control. However, the issues of when the stories were collected are unclear, and stories of this type have been found in many other cultures, where this issue can not have inspired them.
1542:
800:
886:
1247:
900:
2585:
36:
1746:
611:. In this type, the stepmother wishes for the death of her step-children, a brother and sister pair, who escape from her in a Magical Flight sequence. After the siblings make their way to the woods, the brother drinks water from a puddle and becomes a deer, while the girl takes refuge up a tree. Later, she is found by a prince whom she marries, but a servant throws her in the water and she is swallowed by a fish.
2597:
1758:
208:, which has also been known under the alternate title of Little Brother and Little Sister. The Grimms selected Hansel and Gretel for the tale by that name and kept the Brother and Sister title for this tale. Some publications of the Hansel and Gretel tale still use the Little Brother and Little Sister title, causing confusion for readers.
464:("Brother Lamb"). In the Polish type, the sibling pair either escapes from home or are abandoned in the forest by their parents; later, the boy drinks some water from an animal's footprint and becomes a lamb, a goat or a bull; the sister eventually marries a king, but is replaced by her stepmother or a rival.
265:
As the initial feeling of despair passes, the children decide to live in the woods forever. The girl takes care of her brother, and ties her gold chain around his neck. They go to live in a little house deep within the woods and live there happily for some years, until they are disturbed one day by a
703:
opens, the two children are still in their youth and clearly in conflict over each other's choices. The brother cannot control his impulse to drink from the wellspring and is subsequently "punished" by being turned into a deer. Note then the symbolical gesture with which the girl ties her gold chain
242:
Desperately, the girl begs her brother not to drink from the spring, lest he transformed into a tiger and attacked her. So they continue on their way, but when they come to the second spring, the girl hears it say, "whoever drinks from me will become a wolf". Again, she desperately tries to prevent
238:
Tired of the cruel mistreatment they endure from their stepmother, who is an evil witch, a brother and sister run away from home, wander off into the countryside, and spend the night in the woods. By morning, the boy is thirsty, so the children go looking for a spring of clear water. However, their
483:
Brother"): the brother and sister escape from a cannibalistic attempt by their parents in a "Magical Flight" sequence by throwing objects behind them (a comb, a jug of water, razors), or their stepmother convinces their father to abandon the two in the forest; while traversing the woods, the boy
230:, contains a literary treatment of the tale type: a pair of siblings escapes from home; the boy drinks from "dangerous waters" cursed by a witch and becomes a lamb; his sister marries a king, but a creature named Invidia shoves her into the sea and replaces her; the sister becomes a fish.
266:
hunting party and the king himself who has followed the strange deer home. Upon seeing the beautiful girl, he immediately asks her to marry him and she accepts. Thus she becomes queen and they all live happily in the king's castle. Time passes and the queen gives birth to a son.
749:
to send out her soul and feed her baby, but it weakens her greatly in the process; her husband the King and his soldiers rescue her right before she withers away. The evil stepsister is omitted from the story, and the Witch dies offscreen rather than being burned at the stake.
453:), tale type ATU 450 is classified as type SUS 450, "Братец и сестрица" ("Little Brother and Little Sister"), wherein the heroine's brother becomes a kid goat. Most of the indexed variants are located in Russia, but the tale type is also reported in Ukraine and Belarus.
385:
Stith
Thompson located variants in Eastern Europe (Russia, Baltic region and the Balkans), but also across the Near East and into India. Likewise, Lithuanian folklorist Bronislava Kerbelyte stated that the tale is "popular" in Lithuania and neighbouring countries.
169:
around the 17th century. It was written down as the tale of
Ninnillo and Nennella. Since then it has circulated in a number of European countries under varying titles but with most of the main story intact. In Russia the story was more commonly known as
704:
around her brother's neck, as if to suggest the taming of the animalistic side. Following is a period of relative happiness in which the two sides live in harmony with each other. In this context, Brother and Sister could be viewed as a veiled
515:("Enchanted Brother"): the pair of siblings escape from their stepmother; the brother drinks water and becomes an animal (deer, ram, wolf, goat, or horse); the sister marries a king, but the stepmother comes back and shoves her into the water.
239:
stepmother has already discovered their escape and has bewitched all the springs in the forest. The boy is about to drink from one, when his sister hears how its rushing sound says, "whoever drinks from me will become a tiger" (or lion).
394:
In the early 20th century, Elsabet Róna-Sklarek also claimed that the story was "sehr beliebten" ("very popular") in
Hungary. In this regard, the Hungarian Folktale Catalogue (MNK) registers 48 variants, classified as type 450,
560:
Folktale Index registers a similar narrative, indexed as type 450, "Little
Brother and Little Sister": the brother becomes a deer by drinking from the animal's hoofprint; the sister marries the king and is drowned by a witch.
280:
The queen comes back to life when the king embraces her, and her stepfamily are tried for their crimes. The witch's daughter is banished into the woods where she is eaten by wild animals, and the wicked stepmother herself is
338:
noted the commonalities between both types (e.g., the role of the heroine's brother and the heroine's substitution), but remarked that the "main feature" of type ATU 450 is the brother's animal transformation.
484:
drinks water from a deer's hoofprints and becomes one; they settle in the forest, the sister atop a tree near a spring, and the deer underneath it; eventually, the sister is found by a king and marries him.
118:
1215:
Angelopoulou, Anna; Broskou, Aigle. "ΕΠΕΞΕΡΓΑΣΙΑ ΠΑΡΑΜΥΘΙΑΚΩΝ ΤΥΠΩΝ ΚΑΙ ΠΑΡΑΛΛΑΓΩΝ AT 300-499". Tome B: AT 400-499. Athens, Greece: ΚΕΝΤΡΟ ΝΕΟΕΛΛΗΝΙΚΩΝ ΕΡΕΥΝΩΝ Ε.Ι.Ε. 1999. p. 825.
1750:
247:
spring, and the girl overhears the rushing water cry, "whoever drinks from me will become a deer". But before she could stop her brother, he has already drunk from it, and
2312:
1357:. Tekstid redigeerinud: Paul Hagu, Kanni Labi. Tartu Ülikooli eesti ja võrdleva rahvaluule osakond, Eesti Kirjandusmuuseumi Eesti Rahvaluule Arhiiv, 2009. pp. 570, 611.
607:("Turkish Folktale Catalogue"). In the Turkish catalogue, they indexed a similar narrative as type TTV 168, "Bruder Hirsch" ("The Deer Brother"), with 32 variants in
243:
her brother from drinking from it. Reluctantly, he eventually agrees to her pleas but insists he drink from the next spring they encounter. And so they arrive at the
220:
584:
variants of type 450, "Brüderchen und
Schwesterchen" ("Little Brother and Little Sister"), wherein the pair of siblings escape from their evil stepmother or from a
285:
at the stake. At the exact moment of the witch's death, the deer becomes human again, and at long last the family is reunited, and they lived happily ever after.
318:
The tale has been noted to contain similarities, among others, to tale types AaTh 403, "The Black and the White Bride"; AaTh 451, "The Seven Ravens"; AaTh 706, "
538:
360:
762:
570:
1762:
269:
The witch, however, soon discovers that they are still alive, and plots against them. One night, she kills the queen and replaces her with her own
1313:Даскалова-Перковска, Лиляна et al. "Български фолклорни приказки: каталог". Университетско издателство "Св. Климент Охридски", 1994. pp. 156-157.
197:
in 1812, then substantially expanded and revised in the second edition (1819). Their version is based on the account of the German storyteller
519:
533:("The Boy Changed to a Lamb (John and Helen)"), with 43 variants registered until then. In these tales, the boy becomes a "silken, fleecy
306:". In some versions the queen is not killed but merely put in a trance by the wicked stepmother until she is awakened by the king. In
2463:
500:("Little Brother and Little Sister"): the siblings escape from their evil stepmother; the brother drinks from a spring and becomes a
1816:
74:
769:. In this version, the maiden has a little sister who drinks from the pool of water in the woods and is transformed into a deer.
780:
Contemporary literary works that draw upon this fairy tale and its analytical themes include "In the Night
Country", a story by
1780:
2393:
1952:
1692:
1674:
1656:
1625:
1607:
1588:
1362:
1153:
1145:
1067:
414:
Scholars Anna
Angelopoulou and Aigle Broskou state that tale type 450 is "widespread" in Greece, with 124 variants recorded.
1768:
2637:
406:, tale type ATU 450 is "not very common" in Germany, but he lists up to fourteen texts collected after the Grimm's tale.
20:
2642:
2411:
2231:
504:; a king finds the sister and marries her; the evil stepmother kills the sister and substitutes with her own daughter.
299:
138:
708:
tale. In this story the animalistic side is associated with the male and the spiritual/rational side with the female.
1341:
1318:
1200:
1125:
1050:
Köhler, Ines (1979). "Brüderchen und
Schwesterchen (AaTh 450)" [Little Brother and Little Sister (ATU 450)].
1037:
1000:
537:", and, after his sister marries the prince, their step-mother turns her into a duck. Years later, fellow folklorist
319:
273:, whom she has transformed to a physical copy of her. When the queen's ghost secretly visits her baby's bedside for
2321:
970:
818:
2622:
141:
Type 450. In Russia the story was more commonly known as "Sister
Alionushka, Brother Ivanushka", and collected by
2632:
2600:
2132:
805:
323:
303:
741:. The siblings are given names other than their "titles": Rudolph for the Brother, Rosa for the Sister. Rosa is
2481:
737:
2627:
2384:
2123:
2549:
1934:
1907:
1809:
1427:
1332:
1181:. Budapest, MTA Néprajzi Kutató Csoport, 1988. A magyar tündérmesék katalógusa (AaTh 300-749). pp. 224-227.
823:
1404:
The Index of
Georgian Folktale Plot Types: systematic directory, according to the system of Aarne-Thompson
1273:
310:
variants, the reason the siblings escape from home is to thwart a cannibalistic attempt by their parents.
254:
2258:
1979:
1236:
Barag, Lev. "Сравнительный указатель сюжетов. Восточнославянская сказка". Leningrad: НАУКА, 1979. p. 135.
745:
murdered by the Witch, but instead is abducted and forcibly taken into a mountain. She uses some sort of
2472:
2060:
1997:
1988:
259:
646:. In addition, the tale type is "frequent" in North Africa, but only two variants were collected from
543:
225:
2524:
2490:
2348:
711:
It has also been interpreted for messages about family fidelity through adversity and separation.
2588:
2532:
2303:
2222:
1970:
1916:
1802:
1431:. Beirut: Orient-Inst. der Deutschen Morgenländischen Ges.; Wiesbaden: Steiner , 1984. pp. 90-92.
443:
274:
244:
180:
147:
1885:
2420:
2150:
2015:
1858:
753:
A Hungarian variant of the tale was adapted into an episode of the Hungarian television series
335:
193:
99:
212:
2195:
2096:
1140:Литовские народные сказки . Составитель : Б. Кербелите. Moskva: ФОРУМ; НЕОЛИТ, 2015. p. 366.
683:
Modern psycho-analysis interprets the relation between brother and sister in this story as a
430:
375:
307:
334:
also remarked on the closeness between types 450 and 403. In this regard, German folklorist
2647:
2567:
2114:
2105:
1291:[Ancient Calendary Ritual Motifs in the Bulgarian Folktale “Little Fawn Brother”].
1255:
Pamiętnik Literacki: Czasopismo kwartalne poświęcone historii i krytyce literatury polskiej
991:
908:
Pamiętnik Literacki: Czasopismo kwartalne poświęcone historii i krytyce literatury polskiej
758:
600:
365:
8:
2652:
2375:
1876:
813:
664:
175:
160:
142:
1391:. Tautosakos darbai Vol. II. Kaunas: Lietuvių tautosakos archyvo leidinys, 1936. p. 41.
248:
2499:
2330:
1726:
1336:. Bearbeitet und herausgegeben von Klaus Roth. Suomalainen Tiedeakatemia, 1995. p. 95.
944:
575:
2446:
1330:
Liliana Daskalova Perkowski, Doroteja Dobreva, Jordanka Koceva & Evgenija Miceva.
1288:
529:, in his analysis of Lithuanian folktales (published in 1936), classified the tale as
2540:
2508:
2087:
1730:
1688:
1670:
1652:
1645:
1621:
1603:
1584:
1456:
1408:
1358:
1337:
1314:
1196:
1149:
1141:
1121:
1063:
1033:
996:
966:
948:
647:
615:
557:
418:
205:
198:
2558:
2267:
2249:
2141:
2078:
2042:
1718:
1581:
Types of the Folktale in the Arab World: A Demographically Oriented Tale-type Index
1446:
1100:
1055:
936:
927:
724:
668:
596:
434:
282:
277:
consecutive nights, the king catches on and her stepmother's evil plan is exposed.
44:
2402:
2285:
2240:
2159:
2069:
2033:
2024:
2006:
1961:
1785:
1775:
1289:"Древни обредно-календарни мотиви в българската народна приказка "Братче-еленче""
889:". In: Афанасьев, Александр. "Народные русские сказки". Tom 2. Tales nr. 260—263.
585:
122:
1600:
Princes, Frogs, and Ugly Sisters: The Healing Power of the Grimm Brothers' Tales
1402:
2439:
2177:
2051:
1867:
1825:
852:
785:
524:
356:
352:
331:
216:
188:
134:
2616:
2276:
2204:
1841:
1616:
List, George (2017). McDowell, John Holmes; Rojas E., Juan Sebastián (eds.).
940:
781:
705:
672:
1412:
986:
507:
According to the Latvian Folktale Catalogue, the tale type is also found in
327:
1631:
1460:
1017:
688:
643:
623:
371:
348:
1104:
856:
626:. In these tales, the heroine's brother may be transformed into a deer, a
2357:
1835:
1445:. Steiner. pp. 187–190 (tale type), 421 (table of correspondences).
696:
480:
460:
Folktale Catalogue by Julian Krzyżanowski, indexed as Polish type T 450,
165:
1561:
2516:
2454:
2366:
2294:
2186:
2168:
1943:
1722:
746:
403:
270:
130:
1355:
Monumenta Estoniae antiquae V. Eesti muinasjutud. I: 1. Imemuinasjutud
1059:
35:
2339:
1794:
639:
619:
772:
The Russian variant of the tale was adapted into a cartoon in 1953.
417:
In addition, Hasan El-Shamy noted that the tale type does appear in
2213:
1451:
692:
684:
501:
468:
1745:
1635:
589:
493:
379:
88:
1757:
608:
508:
457:
1685:
The Brothers Grimm: From Enchanted Forests to the Modern World
1472:
1470:
603:
devised a classification system for Turkish folktales, titled
732:
728:
534:
471:
Folktale Catalogue with the title "Братчето еленче" ("Little
2313:
The Story of the Youth Who Went Forth to Learn What Fear Was
1467:
1274:
Polska bajka ludowa w ukìadzie systematycznym: Wa̜tki 1-999
638:
Hasan El-Shamy located 43 variants of the tale type across
627:
581:
472:
159:
The first recorded appearance of Brother and Sister is in
925:
Krzyzanowski, Julian (1959). "Two Old-Polish Folktales".
867:
548:
reported 133 variants of the tale type in this country.
1482:
731:
featured the story in one episode of season two of its
1097:
Die Schwedischen Volksmärchen: Herkunft und Geschichte
1012:
Krzyzanowski, Julian. "Two Old-Polish Folktales". In:
788:, and "Sister and Brother", a poem by Barth Anderson.
569:
In his Catalogue of Persian Folktales, German scholar
1032:. University of California Press. 1977. pp. 118-119.
448:
1530:
1353:
Järv, Risto; Kaasik, Mairi; Toomeos-Orglaan, Kärri.
1168:. Neue Folge. Leipzig: Dieterich. 1909. pp. 288-289.
795:
370:
argued that the tale type was distributed along the
204:
At times, Brother and Sister has been confused with
1769:The complete set of Grimms' Fairy Tales, including
1518:
1506:
1494:
1389:
Lietuvių pasakojamosios tautosakos motyvų katalogas
1218:
258:Sculpture "Brother and Sister", created in 1970 by
187:A shorter version of the tale was published by the
1644:
995:. New York and London: Garland Publishing. p. 93.
1781:"A Matter of Seeing," an article by Ellen Steiber
1441:Eberhard, Wolfram; Boratav, Pertev Nailî (1953).
531:Avinėliu paverstas berniukas (Jonukas ir Elenytė)
2614:
1709:Ziner, Feenie (1993). "A Lithuanian Folk Tale".
1120:. University of California Press. 1977. p. 119.
1086:. New York: Alfred A. Knopf, Inc., 1956. p. 376.
41:Sister Alenushka Weeping about Brother Ivanushka
1647:The Fairy Tale: The Magic Mirror of Imagination
1440:
1277:. Wydawn. Polskiej Akademii Nauk, 1962. p. 140.
1195:(in German). Vol. 2. F. Hirt. p. 57.
992:Hungarian Folktales: The Art of Zsuzsanna Palkó
678:
313:
1333:Typenverzeichnis der bulgarischen Volksmärchen
691:duality in humans. The brother represents the
1810:
1099:. Berlin, Boston: De Gruyter, 2022 . p. 104.
133:which was, among others, written down by the
1400:
1245:
924:
898:
618:located 43 variants of the tale type across
1642:
873:
1817:
1803:
1562:"Sestritsa Alyonushka i bratets Ivanushka"
34:
2464:The Wonderful World of the Brothers Grimm
1450:
496:Folktale Catalogue, indexed as type 450,
298:"Brother and Sister" is similar to other
1578:
1476:
1018:https://doi.org/10.1515/fabl.1959.2.1.83
851:
492:The tale type is also registered in the
421:, although it seems to be "infrequent".
253:
1136:
1134:
982:
980:
978:
963:The Complete Brothers Grimm Fairy Tales
351:, the tale type is "very well known in
2615:
1824:
1597:
1536:
1428:Typologie des persischen Volksmärchens
1049:
658:
456:The tale type is also attested in the
1953:The Devil with the Three Golden Hairs
1798:
1708:
1682:
1664:
1548:
1524:
1512:
1500:
1286:
1248:"K. Kobylińskiego epyllion o "Rybce""
1190:
901:"K. Kobylińskiego epyllion o "Rybce""
847:
845:
843:
219:booklet by a Polish author and poet,
2596:
1786:Brother and Sister in Andrew Lang's
1687:(2nd ed.), Palgrave Macmillan,
1615:
1488:
1224:
1193:Schleswig-Holsteinische Volksmärchen
1131:
1084:The Borzoi Book of French Folk-Tales
975:
955:
172:Sister Alionushka, Brother Ivanushka
588:, and the little brother becomes a
359:". In this regard, Swedish scholar
21:Brother and Sister (disambiguation)
13:
2412:The Wolf and the Seven Young Goats
1702:
887:Сестрица Алёнушка, братец Иванушка
857:"Little Brother and Little Sister"
840:
784:, "Brother and Sister", a poem by
653:
551:
409:
355:" but "not widely disseminated in
14:
2664:
1738:
592:by drinking from a water source.
467:The type is also attested in the
424:
326:". Hungarian-American folklorist
2595:
2584:
2583:
2322:The Three Little Men in the Wood
1756:
1744:
1401:Kʻurdovaniże, Tʻeimuraz (2000).
819:The Three Little Men in the Wood
798:
487:
114:Little Sister and Little Brother
69:Little Sister and Little Brother
2133:The King of the Golden Mountain
1618:Animal Tales from the Caribbean
1571:
1554:
1434:
1419:
1407:. Tbilisi: Merani. p. 44.
1394:
1381:
1368:
1347:
1324:
1307:
1280:
1265:
1239:
1230:
1209:
1184:
1171:
1158:
1110:
1089:
1076:
1043:
304:The Lambkin and the Little Fish
1022:
1006:
918:
892:
879:
714:
1:
2385:The Twelve Dancing Princesses
1443:Typen türkischer Volksmärchen
1376:Latviešu pasaku tipu rādītājs
1246:Krzyżanowski, Julian (1947).
899:Krzyżanowski, Julian (1947).
829:
775:
719:
605:Typen türkischer Volksmärchen
1935:Cat and Mouse in Partnership
1667:The Annotated Brothers Grimm
1643:Swann Jones, Steven (1995),
1620:. Indiana University Press.
1583:. Indiana University Press.
834:
806:Children's literature portal
679:Psychological interpretation
402:According to German scholar
314:Relation to other tale types
293:
127:Brüderchen und Schwesterchen
7:
2638:Fiction about shapeshifting
2482:Grimm's Fairy Tale Classics
2259:The Singing, Springing Lark
1980:The Elves and the Shoemaker
1579:El-Shamy, Hasan M. (2004).
965:. pp. 43–48. Avenel Books.
791:
738:Grimm's Fairy Tale Classics
449:
342:
288:
233:
10:
2669:
2473:Once Upon a Brothers Grimm
2061:The Goose-Girl at the Well
1998:The Four Skillful Brothers
1989:The Fisherman and His Wife
399:("The Roe Deer Sibling").
260:Katharina Szelinski-Singer
137:(KHM 11). It is a tale of
18:
2643:Witchcraft in fairy tales
2578:
2431:
1896:
1849:
1832:
1669:, W.W. Norton & Co.,
1374:Arājs, Kārlis; Medne, A.
1179:Magyar népmesekatalógus 2
1054:(in German). De Gruyter.
1052:Enzyklopädie des Märchens
633:
438:
433:Folktale Classification (
389:
154:
94:
84:
73:
65:
57:
52:
33:
28:
2349:Town Musicians of Bremen
1164:Róna-Sklarek, Elisabet.
961:Lily Owens, ed. (1981).
941:10.1515/fabl.1959.2.1.83
861:University of Pittsburgh
687:for the animalistic and
347:According to folklorist
191:in the first edition of
2533:German Fairy Tale Route
2304:Snow-White and Rose-Red
1971:The Dog and the Sparrow
1917:The Brave Little Tailor
1602:, Findhorn Press (UK),
1378:. Zinātne, 1977. p. 69.
1177:Dömötör Ákos (szerk.).
1166:Ungarische Volksmärchen
1082:Delarue, Paul Delarue.
564:
511:, indexed as type 450,
221:Christopher Kobylienski
194:Kinder- und Hausmärchen
181:Narodnye russkie skazki
148:Narodnye russkie skazki
2633:Fiction about siblings
2525:American McGee's Grimm
2421:The Wonderful Musician
2151:Little Red Riding Hood
1598:Hunter, Allan (2010),
1299:] (in Bulgarian).
1271:Krzyżanowski, Julian.
518:Lithuanian folklorist
262:
215:suggested that a 1558
126:
2232:The Robber Bridegroom
2196:Pied Piper of Hamelin
2097:The Hut in the Forest
1711:Children's Literature
1665:Tatar, Maria (2004),
1651:, Twayne Publishers,
1287:Moroz, Yosif (1989).
1105:10.1515/9783112618004
1016:2, no. 1 (1959): 84.
257:
2628:European fairy tales
2568:The Grimm Variations
2115:Jorinde and Joringel
2106:The Jew Among Thorns
1886:Deutsches Wörterbuch
1765:at Wikimedia Commons
1683:Zipes, Jack (2003),
1191:Ranke, Kurt (1957).
1095:Liungman, Waldemar.
759:Hungarian Folk Tales
601:Pertev Naili Boratav
539:Bronislava Kerbelyte
376:West Slavic-speaking
19:For other uses, see
2623:Grimms' Fairy Tales
2376:The Twelve Brothers
1877:Deutsche Mythologie
1859:Grimms' Fairy Tales
1491:, pp. 107–108.
1479:, pp. 221–224.
814:The Wonderful Birch
735:television series,
695:and the sister the
665:The Twelve Brothers
659:Historical approach
378:regions and in the
271:disfigured daughter
213:Julian Krzyżanowski
176:Alexander Afanasyev
174:, and collected by
161:Giambattista Basile
143:Alexander Afanasyev
100:Grimm's Fairy Tales
16:European fairy tale
2491:The Brothers Grimm
2331:The Three Spinners
1926:Brother and Sister
1826:The Brothers Grimm
1788:The Red Fairy Book
1771:Brother and Sister
1763:Brother and Sister
1751:Brother and Sister
1723:10.1353/chl.0.0580
1425:Marzolph, Ulrich.
1297:Bulgarian Folklore
874:Swann Jones (1995)
765:), with the title
701:Brother and Sister
322:"; and AaTh 710, "
263:
211:Polish folklorist
110:Brother and Sister
61:Brother and Sister
29:Brother and Sister
2610:
2609:
2509:The Sisters Grimm
2394:The Water of Life
2088:Hansel and Gretel
1761:Media related to
1749:The full text of
1694:978-0-312-29380-2
1676:978-0-393-05848-2
1658:978-0-8057-0950-6
1632:Project MUSE
1627:978-0-253-03117-4
1609:978-1-84409-184-3
1590:978-0-253-34447-2
1564:– via IMDb.
1363:978-9949-446-47-6
1293:Български фолклор
1154:978-5-9903746-8-3
1146:978-5-91134-887-8
1116:Thompson, Stith.
1069:978-3-11-008091-9
1060:10.1515/emo.2.186
1028:Thompson, Stith.
663:This tale, like "
648:Subsaharan Africa
477:Brüderchen Hirsch
447:
419:Iberian peninsula
361:Waldemar Liungman
206:Hansel and Gretel
199:Marie Hassenpflug
106:
105:
2660:
2603:
2599:
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2591:
2587:
2586:
2571:
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2559:The 10th Kingdom
2553:
2550:Once Upon a Time
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2118:
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2043:The Golden Goose
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597:Wolfram Eberhard
579:
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513:Apburtais brālis
452:
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369:
324:Our Lady's Child
302:tales, such as "
229:
129:) is a European
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45:Viktor Vasnetsov
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2403:The White Snake
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2034:The Golden Bird
2031:
2025:Godfather Death
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2007:The Frog Prince
2004:
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1776:Standard Ebooks
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1703:Further reading
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804:
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755:Magyar népmesék
722:
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681:
661:
656:
654:Interpretations
636:
630:or a kid goat.
573:
571:Ulrich Marzolph
567:
554:
552:Caucasus Region
541:
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498:Vennake ja õeke
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410:Southern Europe
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2052:The Goose Girl
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1739:External links
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1717:(1): 145–152.
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1572:Bibliography
1556:
1549:Tatar (2004)
1544:
1539:, p. 50
1532:
1527:, p. 44
1525:Tatar (2004)
1520:
1515:, p. 75
1513:Zipes (2003)
1508:
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1501:Zipes (2003)
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1030:The Folktale
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935:(1): 83–85.
932:
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869:
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2648:ATU 400-459
2500:Grimm Tales
2440:Grimm's law
2358:Trusty John
1836:Jacob Grimm
1551:, p. .
1303:(2): 61–62.
987:Dégh, Linda
727:Company of
715:Adaptations
693:instinctive
580:reports 11
574: [
542: [
523: [
520:Jonas Balys
431:East Slavic
364: [
336:Ines Köhler
308:West-Slavic
224: [
166:Pentamerone
2653:False hero
2617:Categories
2517:Fairy tale
2455:Grim Tales
2367:The Turnip
2295:Snow White
2223:The Riddle
2187:Old Sultan
1944:Cinderella
914:: 184–188.
830:References
776:Literature
767:Cerceruska
747:bilocation
720:Television
404:Kurt Ranke
328:Linda Dégh
131:fairy tale
2340:Thumbling
2016:The Gnome
1731:143924889
1489:List 2017
1225:List 2017
949:162375638
835:Citations
699:side. As
689:spiritual
640:West Asia
620:West Asia
595:Scholars
479:("Little
469:Bulgarian
444:romanized
320:Salvatica
294:Tale type
119:‹See Tfd›
112:" (also "
53:Folk tale
2589:Category
2214:Rapunzel
1908:Bearskin
1413:57736534
989:(1996).
855:(2002).
792:See also
697:rational
685:metaphor
671:", and "
614:Scholar
558:Georgian
494:Estonian
343:Variants
289:Analysis
234:Synopsis
77:grouping
2601:Commons
1897:Notable
1461:2192531
590:gazelle
582:Iranian
446::
435:Russian
429:In the
380:Balkans
178:in his
145:in his
89:Germany
85:Country
80:ATU 450
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1790:(1890)
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634:Africa
609:Turkey
509:Latvia
458:Polish
390:Europe
300:AT-450
283:burned
249:turned
155:Origin
123:German
2541:Grimm
2432:Other
1899:tales
1850:Works
1727:S2CID
1295:[
1251:(PDF)
945:S2CID
904:(PDF)
733:anime
729:Japan
578:]
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275:three
245:third
228:]
1689:ISBN
1671:ISBN
1653:ISBN
1622:ISBN
1604:ISBN
1585:ISBN
1457:OCLC
1409:OCLC
1359:ISBN
1338:ISBN
1315:ISBN
1197:ISBN
1150:ISBN
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1122:ISBN
1064:ISBN
1034:ISBN
997:ISBN
967:ISBN
761:") (
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642:and
628:goat
622:and
599:and
565:Asia
556:The
535:lamb
481:Hart
473:Fawn
330:and
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1839:·
1774:at
1719:doi
1447:doi
1101:doi
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586:div
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