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Cakewalk

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tiers along the two sides, leaving all the middle stretch of the floor free. A cake is provided as a prize for the winner in the competition, and a bench of experts in deportment is appointed to award it. Sometimes there are as many as fifty contestants, male and female, and five hundred spectators. One at a time the contestants enter, clothed regardless of expense in what each considers the perfection of style and taste, and walk down the vacant central space and back again with that multitude of critical eyes on them (...) The negroes have a name for this grave deportment-tournament; a name taken from the prize contended for. They call it a Cake-Walk.
396: 463: 234:. These accounts describe any slaveowners in attendance as unaware that they were being mocked. One man recalled such a dance that his childhood nanny had described to him: "Sometimes the white folks noticed it, but they seemed to like it; I guess they thought we couldn't dance any better." A 1981 article by Brooke Baldwin concludes that the cakewalk was meant "to satirize the competing culture of supposedly 'superior' whites. Slaveholders were able to dismiss its threat in their own minds by considering it as a simple performance which existed for their own pleasure". 47: 218: 197:, including the dances that developed into the cakewalk. Louise Jones spoke of "Sech dancin' you never seen before. Slaves would set de flo' in turns, an' do de cakewalk mos' all night." Georgia Baker said that she sang cakewalk songs as a child, and was amused that as an adult, she "would be cakewalkin' to de same song." Estella Jones described nighttime parties with elaborate dress, some of which were attended by the slaveowners, who would judge the dancing and award cakes to the winners. 119: 105: 127: 344:, written by an English woman traveler. This version was more of a procession and less of a dance: "Just before the ball was declared finished a long procession of couples was formed who walked in their very best manner around the room three times before the criticizing eyes of a dozen old people, who selected the best turned-out pair, and gravely presented them with a large plum cake. 438:
in 1903. Prancing steps were the main steps shown in the "Cake Walk" segment, which featured two couples, and a solo dancer. All dancers were African-American. 1903 was the same year that both the cakewalk and ragtime music arrived in Buenos Aires, Argentina, which may have influenced early styles of
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The original cakewalk dance inspired a fairground ride. The ride consists of two sides, customers walk along one side, around the end and back down the other. Each side has a central bridge mounted on cranks which give it an up and down motion as well as to and fro. On each end of the bridge section
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The first cakewalk ride is believed to have been built by Plimson and Taylor in 1895. Traditional cakewalks had an organ attached and on some of them if the organ sped up the walk also sped up. Cakewalks, or to be precise the "dancing" customers, were considered to be good spectacles, which drew in
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wrote ragtime music for the show. Black dancers mingled with white cast members for the first instance of integration on stage in New York. According to Cook, the show was a resounding success: "My chorus sang like Russians, dancing meanwhile like Negroes, and cakewalking like angels, black angels!
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and her husband Charles E. Johnson were a hit with their specialty, a cakewalk danced as partners. Their production had an African-American cast, and featured women dancing, which was revolutionary for the time. The inclusion of women "made possible all sorts of improvisations in the Walk, and the
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Entertainer Tom Fletcher, born in 1873, wrote in 1954 that his grandparents told him about the chalk-line walk/cakewalk as a child, but had no information about its origins. In their version, "there was no prancing, just a straight walk on a path made by turns and so forth, along which the dancers
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in referring to the fact that the latter's winners obtain their prize by doing no more than walking around in a circle. Though the dance itself could be physically demanding, it was generally considered a fun, recreational pastime, covertly mocking slaveholder dance parties. The phrase "takes the
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Our negroes in America have several ways of entertaining themselves which are not found among the whites anywhere. Among these inventions of theirs is one which is particularly popular with them. It is a competition in elegant deportment. They hire a hall and bank the spectators' seats in rising
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explained the strangeness of a slave dance covertly mocking white slaveholders that later was adopted by whites unaware of the mockery: "If the cakewalk is a Negro dance caricaturing certain white customs, what is that dance, when, say, a white theater company attempts to satirize it as a Negro
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When the last note was sounded, the audience stood and cheered for at least ten minutes. This was the finale which Witmark had said no one would listen to. It was pandemonium .... But did that audience take offense at my rags and lack of conducting polish? Not so you could notice it!"
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reported that an informal experiment with African dancers undertaken in the 1950s turned up "no worthy African counterpart" to the cakewalk. The same book noted eyewitness reports of dances from South Africa, Ghana, and Nigeria that bore a resemblance to the cakewalk, with no elaboration.
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made their way with a pail of water on their heads. The couple that was the most erect and spilled the least water or no water at all was the winner." He describes it being "revived with fancy steps by Charlie Johnson, a clever eccentric dancer" and becoming known as the "Cake Walk".
147:. Alternative names for the original form of the dance were "chalkline-walk", and the "walk-around". It was originally a processional partner dance performed with comical formality, and may have developed as a subtle mockery of the mannered dances of white slaveholders. 304:
An exhibit at the 1876 Philadelphia Centennial featured Black people singing folk songs and doing an old dance called the "chalk-line walk" in a plantation-like setting. The dance was "done in the original fashion", as described by Fletcher.
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Some secondhand accounts of the cakewalk describe it as a subtle mockery of the formal, mannered dancing practiced by slaveholding whites. The slaves would dress in handed-down finery and comically exaggerate the poised movements of
254:(1912), described these dances as consisting of "wild and hilarious jumping and gyrating, alternating with slow processions in which the dancers walked solemnly in couples," which he believed grew into the cakewalk style. The 138:
was a dance developed from the "prize walks" (dance contests with a cake awarded as the prize) held in the mid-19th century, generally at get-togethers on plantations where Black people had been enslaved, before and after
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echoed this, stating that the dance spread from Florida to Georgia, the Carolinas, Virginia, and eventually New York, with the development of Florida into a winter tourist destination in the 1880s.
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In 1877, performer-showmen Harrigan and Hart produced "Walking for Dat Cake, An Exquisite Picture of Negro Life and Customs" as a feature sketch at New York's Theater Comique on lower Broadway.
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dance? I find the idea of white minstrels in blackface satirizing a dance satirizing themselves a remarkable kind of irony—which, I suppose, is the whole point of minstrel shows."
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is a gangway and sliding platform. The British rides were often given an American name such as "Old Tyme Brooklyn Cakewalk" or "American Cakewalk" or variations thereon.
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A performance of Eugénie Fougère, the famous Parisian chantuese in the rag-time cake-walk "Hello, Ma Baby," with which she made such a sensation at the New York Theatre
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George Walker, Aida Overton Walker, and Bert Williams link arms and dance the cakewalk in the first Broadway musical to be written and performed by African Americans,
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after she returned from a tour in the United States. The ambiguous "cake walk" became very popular quickly and Fougère appeared on the 18 October 1903 cover of
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1915 sheet music cover (late for cakewalk music): "Ebony Echoes: A Good Old-Fashioned Cake-Walk" by Dan Walker. New York, NY: Shapiro, Bernstein & Co.
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The fluid and graceful steps of the dance may have given rise to the colloquialism that something accomplished with ease is a "cakewalk".
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term "cakewalk" was used as early as 1863 to indicate something that is very easy or effortless, although this metaphor may refer to the
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with two alternate heavy beats per bar, giving it an oompah rhythm. The music was adopted into the works of various composers, including
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There is extensive first-person testimony from emancipated slaves about the culture and dancing they developed among themselves on the
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A Century of Musicals in Black and White: An Encyclopedia of Musical Stage Works By, About, Or Involving African Americans
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Thereafter it was performed in minstrel shows, exclusively by men until the 1890s. In the 1893 production of
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One version of the cakewalk is sometimes taught, performed and included in competitions within the
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A version of the cakewalk seen in vintage film clips from the early 1900s is kept alive in the
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It has been suggested that the cakewalk originated in Florida, with the war dances of the
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How the Beatles Destroyed Rock 'n' Roll: An Alternative History of American Popular Music
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and through cakewalk classes held in conjunction with Lindy Hop classes and workshops.
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Performances of the "Cake Walk", including a "Comedy Cake Walk" were filmed by the
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ruled to remove the dance from competition on the basis that it was derogatory to
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Will Marion Cook, "Clorindy, the Origin of the Cakewalk" (1944). Printed in
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Baldwin, Brooke (1981). "The Cakewalk: A Study in Stereotype and Reality".
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Out of Sight: The Rise of African American Popular Music, 1889-1895
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community, especially in the southern United States. In 2021, the
104: 2558: 2377: 2334: 2304: 2187: 2063: 208:, born in 1871, recounted a cakewalk at a ball in his 1912 novel 96: 1873: 723:"The Extraordinary Story Of Why A 'Cakewalk' Wasn't Always Easy" 2588: 2511: 2405: 2339: 2254: 2130: 1380:, DanceTime Publications, 2003, segments of the same name. DVD. 842: 840: 577:
cake" also comes from this practice, as could "piece of cake".
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Cakewalk and Ragtime composer Arthur Pryor at BasinStreet.com
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Dances With Darwin, 1875-1910: Vernacular Modernity in France
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Sheet music covers for more cake walks can be viewed here:
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in Philadelphia, the cakewalk was adopted by performers in
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Extraordinary Story Of Why A 'Cakewalk' Wasn't Always Easy
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carried an 1897 report of a cakewalk at a barn dance in
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Cakewalk in minstrelsy, musicals, and as a popular dance
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Haskins, James; Haskins, Jim; Benson, Kathleen (1978).
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Following an exhibition of the cakewalk at the 1876
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Excerpt via 1188:The Devil's Music: A History of the Blues 802: 763: 1793: 1681: 1630: 1619:, Oxford University Press, 2009, p. 30. 1456: 1450: 1393:, Pantheon Books, 2005, pp. 8, 89, 108. 915: 882: 870: 708: 449: 407:The French music hall singer and dancer 394: 350:Clorindy, or The Origin of the Cake Walk 216: 184: 168: 162:became very popular across the country. 125: 117: 103: 1750: 1519: 1461:. New York City: W. W. Norton & Co. 1035: 813: 796: 784: 772: 436:American Mutoscope and Biograph Company 14: 2612: 1941:article on Cakewalk at BasinStreet.com 831:The Autobiography of an Ex-Colored Man 720: 603:community through performances by the 519:suite for piano (published 1908), and 388:Now take your lady to the World's Fair 250:. Ethel L. Urlin, writing in the book 211:The Autobiography of an Ex-Colored Man 2134: 1965: 1880: 1502:, Doubleday and Company, 1978, p. 74 1500:Scott Joplin the Man Who Made Ragtime 1023: 721:Gandhi, Lakshmi (December 23, 2013). 380:Turn left and do the cakewalk prance, 378:Let me see you do the rag-time dance, 173: 51:Five dancers perform a cakewalk, 1903 1498:James Haskins with Kathleen Benson, 1338: 950:"page 13 text available at this url" 272:How to Tell a Story and Other Essays 1952:Cake Walk Victorian Fairground Ride 1850:. With a foreword and afterword by 1256:, 2008-04-10. Retrieved 2011-05-19. 201:Secondhand, oral-tradition accounts 178:The cakewalk was influenced by the 24: 2004:Alvin Ailey American Dance Theater 1639:"Introduction to Highland Dancing" 1563: 1459:An Introduction to America's Music 630: 475:Most cakewalk music is notated in 25: 2651: 1909: 1597:Streetswing Dance History Archive 657:African Folklore: An Encyclopedia 347:In July 1898, the musical comedy 320:original was soon changed into a 2160: 2119: 852:, February 1953. Vol. 8, p. 100. 353:opened on Broadway in New York. 279:briefly mentions the cakewalk: 1830:, Farnham: Ashgate Publishing, 1655: 1609: 1533:"Cakewalks - Early Syncopation" 1525: 1492: 1465: 1438: 1425:Diccionario de la MĂşsica Cubana 1417: 1404: 1383: 1371: 1322: 1295:"Historic American Sheet Music" 1284: 1259: 1242: 1218: 1209: 1180: 1165: 1153: 1124: 1100: 1076: 1048:DON’T GIVE THE NAME A BAD PLACE 1041: 1029: 1003: 991: 979: 966: 942: 921: 909: 888: 876: 864: 855: 819: 617:perform a cakewalk in the 1944 563: 315:, which ran from 1889 to 1897, 1190:, Da Capo Press, 1997, p. 31. 790: 778: 739: 714: 670: 655:Philip M. Peek, Kwesi Yankah, 574:carnival game of the same name 382:Turn the other way and do the 275:originally published in 1897, 13: 1: 2009:American Negro Ballet Company 1932:Brief article on the cakewalk 1744: 1695:"History of Fairground Rides" 1391:Tango The Art History of Love 972:Albert and Josephine Butler, 327:A Grand Cakewalk was held in 1936:Online Cake Walk Sheet Music 1925:Cakewalks in the Ragtime Era 1539:. 2007-04-03. Archived from 974:Encyclopedia of Social Dance 544:Cakewalk music incorporated 256:Encyclopedia of Social Dance 7: 2620:Dances of the United States 1699:The University of Sheffield 1571:Online Etymology Dictionary 1350:Le Figaro, 13 February 1903 1346:Le Journal, 20 January 1903 1171:Lynn Abbott, Doug Seroff, 390:And do the rag-time dance. 252:Dancing, Ancient and Modern 10: 2656: 1457:Crawford, Richard (2000). 1160:Stearns & Stearns 1994 1084:"Free to Dance Timeline @" 998:Stearns & Stearns 1994 986:Stearns & Stearns 1994 640:more potential customers. 446:Cakewalk as a musical form 29: 2497: 2459: 2391: 2358: 2168: 2117: 1999: 1844:; Stearns, Jean (1994) . 1842:Stearns, Marshall Winslow 1824:Gordon, Rae Beth (2009). 1754:Journal of Social History 1378:America Dances! 1897-1948 1226:"Black Broadway web site" 92: 82: 56: 44: 39: 32:Cakewalk (disambiguation) 2295:Lean wit It, Rock wit It 1414:, February 1953, p. 106. 1389:Robert Farris Thompson, 834:, 1912, Chapter 5, p. 50 643: 556:rhythm into the regular 419:(France) in 1900 in the 242:Alternative explanations 1794:Fletcher, Tom (1984) . 1763:Oxford University Press 751:Encyclopedia Britannica 507:Louis Moreau Gottschalk 337:Illustrated London News 2630:African-American dance 2569:Novelty and fad dances 1993:African-American dance 1537:Replay.web.archive.org 1215:African American Dance 495:Robert Russell Bennett 472: 429:Oh ! ce cake-walk 404: 393: 286: 222: 190: 145:Southern United States 131: 123: 115: 87:Southern United States 64:African-American music 1423:Orovio, Helio. 1981. 1130:Bernard L. Peterson, 896:Steppin' on the Blues 453: 398: 375: 373:, published in 1902. 329:Madison Square Garden 281: 221:Cakewalk poster, 1896 220: 188: 169:As a plantation dance 152:Centennial Exposition 129: 121: 107: 2635:Blackface minstrelsy 1771:10.1353/jsh/15.2.205 1728:Carousel Roundabouts 927:Lynne Fauley Emery, 826:James Weldon Johnson 799:, pp. 207, 208. 624:Meet Me in St. Louis 427:dancing to the song 206:James Weldon Johnson 189:Cakewalk dance, 1896 30:For other uses, see 2230:Chicken Noodle Soup 1724:"American Cakewalk" 1637:Kirsty Duncan PhD. 1333:Library of Congress 1363:Dances With Darwin 473: 405: 223: 191: 174:Firsthand accounts 132: 124: 122:Painting from 1913 116: 2640:Dance terminology 2607: 2606: 2431:Melbourne shuffle 2426:Liquid and digits 2260:Electric boogaloo 2128: 2127: 1836:978-0-7546-5243-4 1643:Electric Scotland 1625:978-0-19-534154-6 1564:Harper, Douglas. 1485:978-0-385-11155-3 1410:"Cakewalk King", 1204:978-0-306-80743-5 1148:978-0-313-26657-7 846:"Cakewalk King", 516:Children's Corner 509:. Debussy wrote " 499:John Philip Sousa 370:The Ragtime Dance 102: 101: 57:Stylistic origins 16:(Redirected from 2647: 2527:Dancehall dances 2155: 2148: 2141: 2132: 2131: 2123: 2029:Dancing for eels 2024:Chicago stepping 1986: 1979: 1972: 1963: 1962: 1953: 1905: 1892:Harper Perennial 1877: 1821: 1790: 1739: 1738: 1736: 1734: 1719: 1710: 1709: 1707: 1705: 1690: 1679: 1678: 1676: 1674: 1659: 1653: 1652: 1650: 1649: 1634: 1628: 1613: 1607: 1606: 1604: 1603: 1593:"Cakewalk Dance" 1589: 1583: 1582: 1580: 1578: 1561: 1552: 1551: 1549: 1548: 1543:on April 3, 2007 1529: 1523: 1517: 1511: 1496: 1490: 1489: 1469: 1463: 1462: 1454: 1448: 1442: 1436: 1421: 1415: 1408: 1402: 1387: 1381: 1375: 1369: 1359: 1353: 1342: 1336: 1326: 1320: 1313: 1311: 1310: 1301:. 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Index

Cake walk
Cakewalk (disambiguation)

African-American music
Jig
Reel
Southern United States
Ragtime

In Dahomey


emancipation
Southern United States
Centennial Exposition
minstrel shows
grotesque dances
ring shout
NYPL image
plantations
James Weldon Johnson
The Autobiography of an Ex-Colored Man
United States Library of Congress
minuets
waltzes
Seminole Tribe
How to Tell a Story and Other Essays
Mark Twain
Amiri Baraka
Dora Dean

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