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Calcutta School of Indology

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484:"Depuis mon arrivé en Inde au début de 1946, je me suis tourné à la fois vers les hommes et vers les livres, vers les hommes que le Seigneur m'envoyait rencontrer et vers les livres qui me permettaient de jeter vers eux des ponts qui ne fussent pas excessivement précaires. Cette voie d'approche m'était tracée par des hommes remarquables, un Pierre Johanns, un George Dandoy, un Pierre Fallon, pour n'en citer que quelques-uns, et elle avait été frayée par Robert de Nobili, le premier Européen sans doute qui arriva à penetre dans les arcanes de la littérature sanscrite et à s'imprégner de la sagesse brahmanique." 102:
might also be included in the School. He pursued his study of Sanskrit in Calcutta with G. Dandoy, P. Johanns, and R. Antoine, who held a master's degree in Sanskrit from the Calcutta University; and with P. Fallon who knew not only Sanskrit but also Bengali. Antoine and Fallon had started the first
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The term 'Calcutta School' is used by R. De Smet in the Preface to his doctoral dissertation, 'The Theological Method of Samkara,' Pontifical Gregorian University, Rome, 1953 (unpublished) iv; by J. Mattam in 1974, and by F. Wilfred in 1993 (see bibliography), but more work will have to be done to
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which began in 1922 and continued for two decades. In the very first issue, the journal declared its aim: "What we... wish... to do is... to help India... to know and understand Jesus. ...We have no intention to put out the existing lights. Rather we shall try to show that the best thought of the
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dialogue centre, Shanti Bhavan, in Calcutta. De Smet did his doctoral dissertation at the Pontifical Gregorian University, Rome, under the direction of R. Arnou; he got help also from M. Ledrus, at the time Professor of Ascetical and Mystical Theology in the same university.
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were sent to India to study deeply the sources of the Hindu religion. Udayan Namboodiry says: "The ‘Bengal School,’ which these came to be clubbed under, was the lasting contribution to India of Father William Wallace."
411:(Madras: Dept. of Christian Studies at the University of Madras, 1993) 37–38. Richard De Smet, "From Catholic Theology to Sankara Vedanta and Return with Fr F.X. Clooney,” Review Article, Francis X. Clooney, 347:. Vol. 1: Asia Region 7th–20th centuries; South Asia; Austral Asia. Delhi: ISPCK / Claretian Publishers; Maryknoll: Orbis, 2002. 220-1: Pierre Johanns, sj (1882–1955). 75:
Johanns and his group tried to effect a rapprochement between Hinduism and Christianity at the doctrinal level. Their organ was a monthly publication with the title
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58 (1994) 795–807. Id., "The Trajectory of My Dialogical Activity,” Autobiographic text for Bradley Malkovsky, 23 April 1991, Typescript of 13 pp, unpublished.
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De Smet, Richard. 'The Theological Method of Samkara.' Doctoral dissertation at the Pontifical Gregorian University, Rome, 1953 (unpublished).
19:(also known as the 'Bengal School' of Indology) consists of a group of Jesuit missionary scholars based mostly in Calcutta and including 59:'s efforts to think out and practice an original and fresh encounter of Christianity and Hinduism. The originator of this vision was 470:
notes that it was De Smet who initiated this publication: see Lipner, “Richard V. De Smet, S.J.—An Appreciation by Julius Lipner,”
536: 343:
England, John C., Jose Kuttianimattathil, John M. Prior, Lily A. Quintos, David Suh Kwang-sun, Janice Wikeri, ed.
541: 149:
T. I. Cankara et Ramanuja. Tr. from the English by M. Ledrus. Louvain: Museum Lessianum, 1932. 264 pp.
63:. Thanks to his representations to the Belgian Province of the Jesuits, brilliant young Jesuits like 319:
De Smet, R. “The Christian Encounter with Advaita Vedanta: A Survey of Four Centuries,” unpublished.
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Tr. by L.M. Gauthier. Namur: Facultes Univ. / Paris: Vrin / Louvain: Nauwelaerts, 1952. 224 pp.
56: 44: 291:
Coelho, Ivo. “Pierre Johanns, SJ of the ‘Calcutta School’ of Indology.” Review of Sean Doyle,
531: 8: 60: 20: 91:, but which was originally published in the form of articles regularly contributed to 467: 271: 211:
M. Ledrus. "Bhasya-agama-advaita-drstanta: An illustration of Catholic Advaita."
99: 118: 84: 68: 64: 36: 32: 28: 24: 525: 43:
and Jan Feys. They were joined in their efforts by Animananda, a disciple of
40: 180:. Tr. of the above by Louis-Marcel Gauthier. Paris Desclee de Brouwer, 1932. 345:
Asian Christian Theologies: A Research Guide to Authors, Movements, Sources
368:. Madras: Dept. of Christianity at the University of Madras, 1993, 37–40. 260:
M. Ledrus. "De Recursu ad Deum apud ethnicos Indiae specimina classica."
87:, whose most important piece of writing is now available under the title 352:
Land of the Trinity: A Study of Modern Christian Approaches to Hinduism
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Mattam, J. “Interpreting Christ to India Today: The Calcutta School,”
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An Essay on the Doctrine of the Unreality of the World in the Advaita.
466:, ed. Theo de Greeff (Bangalore: United Theological College, 1996). 83:
The school soon came to be known by its outstanding representative,
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East is a bud that fully expanded blossoms into Christian thought."
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Synthesizing the Vedanta: The Theology of Pierre Johanns, S.J.
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Synthesizing the Vedanta: The Theology of Pierre Johanns, S.J.
462:, 2 vols. (Louvain: Museum Lessianum, 1932–1933. P. Johanns, 413:
Theology after Vedānta: An Experiment in Comparative Theology
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M. Ledrus. "Themes et tendances de la philosophie indienne."
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Beyond Settled Foundations: The Journey of Indian Theology
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Beyond Settled Foundations: The Journey of Indian Theology
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M. Ledrus. 'Cursus de Philosophia Samkhyana.' Unpublished.
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J. Bayart. "Le triple visage du divin dans l'Hindouisme."
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A Synopsis of 'To Christ through Vedanta' Part I, Sankara.
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The Writings of P. Johanns: To Christ through the Vedānta
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R. De Smet, "Surrounded by Excellence: An Evocation,”
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De Smet, R. “Surrounded by Excellence: An Evocation,”
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De Smet, R. “ƚaáč…kara Vedanta and Christian Theology,”
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2nd ed. Calcutta: Light of the East Series, 31. 96 pp.
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3rd ed. Calcutta: Light of the East Series, 4. 40 pp.
486:R. De Smet, "Le dialogue vivifiĂ© par les textes," 388:(New Delhi: Viking/Penguin Books India, 1995) 116. 329:De Smet, R. “Le dialogue vivifiĂ© par les textes,” 386:St Xavier's: The Making of a Calcutta Institution 523: 239:M. Ledrus."Chronique de philosophie orientale." 225:M. Ledrus. "The Pratijna in Catholic Advaita." 415:(Albany: State University of New York, 1993), 297:Divyadaan: Journal of Philosophy and Education 135:Calcutta: Light of the East Series, 23. 42 pp. 417:Vidyajyoti: Journal of Theological Reflection 98:Given his links with several of the members, 501:Jivan: Jesuits of South Asia: Views and News 324:Jivan: Jesuits of South Asia: Views and News 286:Theological Formation of the Clergy in India 162:(1922–1942?). Ed. P. Johanns and G. Dandoy. 218:M. Ledrus. "Apavada in Catholic Advaita." 288:. Pune: Pontifical Athenaeum, 1966, 160. 194:. Tiruchirapally: St Joseph Press, 1925. 128:. London: Catholic Truth Society, 1934. 524: 246:M. Ledrus. "The Eternal Brahmanhood." 173:, Calcutta, Orphan Press, 1919. 66 pp. 305:De Smet, R. “Philosophical Topics,” 241:Revue Neo-scolastique de Philosophie 55:The group drew its inspiration from 232:M. Ledrus. "L'Absolu Brahmanique." 208:Calcutta: Oriental Institute, 1947. 13: 514:The Theological Method of Samkara, 440:1 (1922) 1–2, cited in Wilfred 38. 295:(Oxford, etc.: Peter Lang, 2006). 206:The Theism of the Nyaya-Vaisesika. 14: 553: 340:(Oxford, etc.: Peter Lang, 2006). 472:Hindu-Christian Studies Bulletin 506: 154:La Pensee Religieuse de l'Inde. 147:Verse le Christ par le Vedanta. 106: 17:The Calcutta School of Indology 493: 477: 452: 443: 431: 422: 401: 391: 378: 354:. Bangalore: TPI, 1975. 17–43. 31:, Joseph Putz, Joseph Bayart, 1: 460:Vers le Christ par le Vedanta 372: 307:The Clergy Monthly Supplement 89:To Christ through the Vedanta 326:11/10 (December 1990) 10–11. 278: 7: 537:20th-century Indian Jesuits 10: 558: 359:Indian Journal of Theology 199:Nouvelle Revue Theologique 111: 50: 503:11/10 (December 1990) 11. 512:See De Smet, "Preface," 243:35 (about 1933) 426–458. 185:Karma, Evil, Punishment. 171:Catholic Herald of India 133:Introduction to Vedanta. 57:Brahmobandhav Upadhyaya 333:15/3-4 (1967) 197–205. 178:L'ontologie du Vedanta 438:The Light of the East 398:determine its origin. 160:The Light of the East 93:The Light of the East 77:The Light of the East 542:Catholicism in India 299:22/1 (2011) 133–140. 257:fasc. I (1942) 7–34. 384:Udayan Namboodiry, 284:Anathil, George M. 61:William Wallace, SJ 21:William Wallace, SJ 490:15/3-4 (1967) 197. 361:23 (1974) 198–202. 314:Review of Darshana 262:Studia Missionalia 192:Vedanta Vindicated 39:, Michael Ledrus, 488:Rhythmes du Monde 331:Rhythmes du Monde 316:1/1 (1980) 33–48. 309:4/2 (1958) 89–90. 227:Light of the East 220:Light of the East 213:Light of the East 169:Reprint from the 549: 517: 510: 504: 497: 491: 481: 475: 456: 450: 447: 441: 435: 429: 426: 420: 405: 399: 395: 389: 382: 364:Wilfred, Felix. 557: 556: 552: 551: 550: 548: 547: 546: 522: 521: 520: 511: 507: 498: 494: 482: 478: 457: 453: 449:See Wilfred 38. 448: 444: 436: 432: 428:Namboodiry 116. 427: 423: 407:Felix Wilfred, 406: 402: 396: 392: 383: 379: 375: 281: 272:Richard De Smet 264:2 (1946) 55–71. 250:2 (1935) 72–78. 236:(1932) 261–272. 222:10 (June 1932). 215:10 (Dec. 1931). 114: 109: 100:Richard De Smet 53: 12: 11: 5: 555: 545: 544: 539: 534: 519: 518: 505: 492: 476: 474:11 54 note 3. 451: 442: 430: 421: 400: 390: 376: 374: 371: 370: 369: 362: 355: 348: 341: 334: 327: 320: 317: 310: 303: 300: 289: 280: 277: 276: 275: 268: 265: 258: 251: 248:The New Review 244: 237: 230: 229:10 (Aug 1932). 223: 216: 209: 202: 195: 190:J.F. Pessein. 188: 181: 174: 163: 157: 150: 143: 136: 129: 122: 119:Pierre Johanns 113: 110: 108: 105: 69:Georges Dandoy 65:Pierre Johanns 52: 49: 37:Camille Bulcke 33:Robert Antoine 29:Georges Dandoy 25:Pierre Johanns 9: 6: 4: 3: 2: 554: 543: 540: 538: 535: 533: 530: 529: 527: 515: 509: 502: 496: 489: 485: 480: 473: 469: 465: 461: 455: 446: 439: 434: 425: 418: 414: 410: 404: 394: 387: 381: 377: 367: 363: 360: 356: 353: 349: 346: 342: 339: 336:Doyle, Sean. 335: 332: 328: 325: 321: 318: 315: 311: 308: 304: 301: 298: 294: 290: 287: 283: 282: 273: 269: 266: 263: 259: 256: 252: 249: 245: 242: 238: 235: 231: 228: 224: 221: 217: 214: 210: 207: 203: 200: 196: 193: 189: 186: 182: 179: 175: 172: 168: 164: 161: 158: 155: 151: 148: 144: 141: 137: 134: 130: 127: 123: 120: 116: 115: 104: 101: 96: 94: 90: 86: 81: 78: 73: 70: 66: 62: 58: 48: 46: 42: 41:Pierre Fallon 38: 34: 30: 27:(1882–1955), 26: 23:(1863–1922), 22: 18: 513: 508: 500: 495: 487: 483: 479: 471: 463: 459: 458:P. Johanns, 454: 445: 437: 433: 424: 416: 412: 408: 403: 393: 385: 380: 365: 358: 351: 344: 337: 330: 323: 313: 306: 296: 292: 285: 261: 254: 247: 240: 233: 226: 219: 212: 205: 201:(mars 1933). 198: 191: 184: 177: 170: 166: 159: 153: 152:P. Johanns. 146: 145:P. Johanns. 139: 138:P. Johanns. 132: 131:P. Johanns. 125: 124:P. Johanns. 107:Bibliography 97: 92: 88: 82: 76: 74: 54: 16: 15: 532:Indologists 350:Mattam, J. 255:Gregorianum 234:Gregorianum 204:C. Bulcke. 183:G. Dandoy. 176:G. Dandoy. 165:G. Dandoy. 526:Categories 373:References 85:P. Johanns 468:J. Lipner 279:Secondary 45:Upadhyaya 126:Hinduism 112:Primary 51:History 270:See 117:See 67:and 528:: 516:v. 95:. 47:. 35:, 274:. 121:.

Index

William Wallace, SJ
Pierre Johanns
Georges Dandoy
Robert Antoine
Camille Bulcke
Pierre Fallon
Upadhyaya
Brahmobandhav Upadhyaya
William Wallace, SJ
Pierre Johanns
Georges Dandoy
P. Johanns
Richard De Smet
Pierre Johanns
Richard De Smet
J. Lipner
Categories
Indologists
20th-century Indian Jesuits
Catholicism in India

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