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Celestial spheres

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201:) held that the stars, Sun, Moon, and planets are all made of fire. But whilst the stars are fastened on a revolving crystal sphere like nails or studs, the Sun, Moon, and planets, and also the Earth, all just ride on air like leaves because of their breadth. And whilst the fixed stars are carried around in a complete circle by the stellar sphere, the Sun, Moon and planets do not revolve under the Earth between setting and rising again like the stars do, but rather on setting they go laterally around the Earth like a cap turning halfway around the head until they rise again. And unlike Anaximander, he relegated the fixed stars to the region most distant from the Earth. The most enduring feature of Anaximenes' cosmos was its conception of the stars being fixed on a crystal sphere as in a rigid frame, which became a fundamental principle of cosmology down to Copernicus and Kepler. 579:
closer to the apparent sense of the Qur'anic verses regarding the celestial orbits." However, al-Razi mentions that some, such as the Islamic scholar Dahhak, considered them to be abstract. Al-Razi himself, was undecided, he said: "In truth, there is no way to ascertain the characteristics of the heavens except by authority ." Setia concludes: "Thus it seems that for al-Razi (and for others before and after him), astronomical models, whatever their utility or lack thereof for ordering the heavens, are not founded on sound rational proofs, and so no intellectual commitment can be made to them insofar as description and explanation of celestial realities are concerned."
388: 110:, they presumed that each planetary sphere was exactly thick enough to accommodate them. By combining this nested sphere model with astronomical observations, scholars calculated what became generally accepted values at the time for the distances to the Sun: about 4 million miles (6.4 million kilometres), to the other planets, and to the edge of the universe: about 73 million miles (117 million kilometres). The nested sphere model's distances to the Sun and planets differ significantly from modern measurements of the distances, and the 761:'s tabulated distances of the comet of 1577, which passed through the planetary orbs, led Tycho to conclude that "the structure of the heavens was very fluid and simple." Tycho opposed his view to that of "very many modern philosophers" who divided the heavens into "various orbs made of hard and impervious matter." Edward Grant found relatively few believers in hard celestial spheres before Copernicus and concluded that the idea first became common sometime between the publication of Copernicus's 708: 244:
Eudoxus and Callippus qualitatively describe the major features of the motion of the planets, they fail to account exactly for these motions and therefore cannot provide quantitative predictions. Although historians of Greek science have traditionally considered these models to be merely geometrical representations, recent studies have proposed that they were also intended to be physically real or have withheld judgment, noting the limited evidence to resolve the question.
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whereas in the models of Eudoxus and Callippus each planet's individual set of spheres were not connected to those of the next planet. Aristotle says the exact number of spheres, and hence the number of movers, is to be determined by astronomical investigation, but he added additional spheres to those proposed by Eudoxus and Callippus, to counteract the motion of the outer spheres. Aristotle considers that these spheres are made of an unchanging fifth element, the
36: 821: 487:, he recalculated the distance of the planets using parameters which he redetermined. Taking the distance of the Sun as 1,266 Earth radii, he was forced to place the sphere of Venus above the sphere of the Sun; as a further refinement, he added the planet's diameters to the thickness of their spheres. As a consequence, his version of the nesting spheres model had the sphere of the stars at a distance of 140,177 Earth radii. 375:. In antiquity the order of the lower planets was not universally agreed. Plato and his followers ordered them Moon, Sun, Mercury, Venus, and then followed the standard model for the upper spheres. Others disagreed about the relative place of the spheres of Mercury and Venus: Ptolemy placed both of them beneath the Sun with Venus above Mercury, but noted others placed them both above the Sun; some medieval thinkers, such as 660: 2926: 2890: 2878: 2914: 1001: 2902: 781:, which accounted for the spheres' measured astronomical distance. In Kepler's mature celestial physics, the spheres were regarded as the purely geometric spatial regions containing each planetary orbit rather than as the rotating physical orbs of the earlier Aristotelian celestial physics. The eccentricity of each planet's orbit thereby defined the 681:). Although Copernicus does not treat the physical nature of the spheres in detail, his few allusions make it clear that, like many of his predecessors, he accepted non-solid celestial spheres. Copernicus rejected the ninth and tenth spheres, placed the orb of the Moon around the Earth, and moved the Sun from its orb to the center of the 608:, a historian of science, has provided evidence that medieval scholastic philosophers generally considered the celestial spheres to be solid in the sense of three-dimensional or continuous, but most did not consider them solid in the sense of hard. The consensus was that the celestial spheres were made of some kind of continuous fluid. 412:, used the Ptolemaic model of nesting spheres to compute distances to the stars and planetary spheres. Al-Farghānī's distance to the stars was 20,110 Earth radii which, on the assumption that the radius of the Earth was 3,250 miles (5,230 kilometres), came to 65,357,500 miles (105,182,700 kilometres). An introduction to Ptolemy's 631:
such as motive souls or impressed forces. Most of these models were qualitative, although a few incorporated quantitative analyses that related speed, motive force and resistance. By the end of the Middle Ages, the common opinion in Europe was that celestial bodies were moved by external intelligences, identified with the
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Bk1.10 Copernicus claimed the empirical reason why Plato's followers put the orbits of Mercury and Venus above the Sun's was that if they were sub-solar, then by the Sun's reflected light they would only ever appear as hemispheres at most and would also sometimes eclipse the Sun, but they do neither.
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about whether the celestial spheres are real, concrete physical bodies or "merely the abstract circles in the heavens traced out… by the various stars and planets." Setia points out that most of the learned, and the astronomers, said they were solid spheres "on which the stars turn… and this view is
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sought to explain the complex motions of the planets without Ptolemy's epicycles and eccentrics, using an Aristotelian framework of purely concentric spheres that moved with differing speeds from east to west. This model was much less accurate as a predictive astronomical model, but it was discussed
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wholly encompassing the Earth, which had disintegrated into many individual rings. Hence, in Anaximanders's cosmogony, in the beginning was the sphere, out of which celestial rings were formed, from some of which the stellar sphere was in turn composed. As viewed from the Earth, the ring of the Sun
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in the early 6th century BC. In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre. The fixed stars are also open vents in such
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embedded in the deferent, with the planet embedded in the epicyclical sphere/slice. Ptolemy's model of nesting spheres provided the general dimensions of the cosmos, the greatest distance of Saturn being 19,865 times the radius of the Earth and the distance of the fixed stars being at least 20,000
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Medieval astronomers and philosophers developed diverse theories about the causes of the celestial spheres' motions. They attempted to explain the spheres' motions in terms of the materials of which they were thought to be made, external movers such as celestial intelligences, and internal movers
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modified this system, using five spheres for his models of the Sun, Moon, Mercury, Venus, and Mars and retaining four spheres for the models of Jupiter and Saturn, thus making 33 spheres in all. Each planet is attached to the innermost of its own particular set of spheres. Although the models of
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are viewed as the paths of those planets through mostly empty space. Ancient and medieval thinkers, however, considered the celestial orbs to be thick spheres of rarefied matter nested one within the other, each one in complete contact with the sphere above it and the sphere below. When scholars
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vividly portrays the celestial spheres as a "great machine of the universe" constructed by God. The explorer Vasco da Gama is shown the celestial spheres in the form of a mechanical model. Contrary to Cicero's representation, da Gama's tour of the spheres begins with the Empyrean, then descends
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developed a physical cosmology of spheres, based on the mathematical models of Eudoxus. In Aristotle's fully developed celestial model, the spherical Earth is at the centre of the universe and the planets are moved by either 47 or 55 interconnected spheres that form a unified planetary system,
929:, employed the same motif. He drew the spheres in the conventional order, with the Moon closest to the Earth and the stars highest, but the spheres were concave upwards, centered on God, rather than concave downwards, centered on the Earth. Below this figure Oresme quotes the 222:
proposed that the body of the cosmos was made in the most perfect and uniform shape, that of a sphere containing the fixed stars. But it posited that the planets were spherical bodies set in rotating bands or rings rather than wheel rims as in Anaximander's cosmology.
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considered the distances of the planets and the consequent gaps required between the planetary spheres implied by the Copernican system, which had been noted by his former teacher, Michael Maestlin. Kepler's Platonic cosmology filled the large gaps with the five
319:, his geometrical model achieved greater mathematical detail and predictive accuracy than had been exhibited by earlier concentric spherical models of the cosmos. In Ptolemy's physical model, each planet is contained in two or more spheres, but in Book 2 of his 121:
Albert Van Helden has suggested that from about 1250 until the 17th century, virtually all educated Europeans were familiar with the Ptolemaic model of "nesting spheres and the cosmic dimensions derived from it". Even following the adoption of Copernicus's
685:. The planetary orbs circled the center of the universe in the following order: Mercury, Venus, the great orb containing the Earth and the orb of the Moon, then the orbs of Mars, Jupiter, and Saturn. Finally he retained the eighth sphere of the 623:, which maintained that all physical effects were caused directly by God's will rather than by natural causes. He maintained that the celestial spheres were "imaginary things" and "more tenuous than a spider's web". His views were challenged by 494:
began to address the implications of the rediscovered philosophy of Aristotle and astronomy of Ptolemy. Both astronomical scholars and popular writers considered the implications of the nested sphere model for the dimensions of the universe.
363:. In more detailed models the seven planetary spheres contained other secondary spheres within them. The planetary spheres were followed by the stellar sphere containing the fixed stars; other scholars added a ninth sphere to account for the 888:
Some late medieval figures noted that the celestial spheres' physical order was inverse to their order on the spiritual plane, where God was at the center and the Earth at the periphery. Near the beginning of the fourteenth century
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presented independent calculations of the distances to the planets on the model of nesting spheres, which he thought was due to scholars writing after Ptolemy. His calculations yielded a distance of 19,000 Earth radii to the stars.
554:, that it would take 8,000 years to reach the highest starry heaven. General understanding of the dimensions of the universe derived from the nested sphere model reached wider audiences through the presentations in Hebrew by 178:
wheel rims, but there are so many such wheels for the stars that their contiguous rims all together form a continuous spherical shell encompassing the Earth. All these wheel rims had originally been formed out of an original
789:, the cause of planetary motion became the rotating Sun, itself rotated by its own motive soul. However, an immobile stellar sphere was a lasting remnant of physical celestial spheres in Kepler's cosmology. 126:
of the universe, new versions of the celestial sphere model were introduced, with the planetary spheres following this sequence from the central Sun: Mercury, Venus, Earth-Moon, Mars, Jupiter and Saturn.
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Philosophers were less concerned with such mathematical calculations than with the nature of the celestial spheres, their relation to revealed accounts of created nature, and the causes of their motion.
704:, and the Moon, and expanding the sphere of stars infinitely to encompass all the stars and also to serve as "the court of the Great God, the habitacle of the elect, and of the coelestiall angelles." 98:), like gems set in orbs. Since it was believed that the fixed stars did not change their positions relative to one another, it was argued that they must be on the surface of a single starry sphere. 2849: 751:
indicated that the comet was beyond Saturn, while the absence of observed refraction indicated the celestial region was of the same material as air, hence there were no planetary spheres.
627:(1339–1413), who maintained that even if the celestial spheres "do not have an external reality, yet they are things that are correctly imagined and correspond to what in actuality". 651:, who was identified with God. Each of the lower spheres was moved by a subordinate spiritual mover (a replacement for Aristotle's multiple divine movers), called an intelligence. 431: 138:
continued to discuss celestial spheres, although he did not consider that the planets were carried by the spheres but held that they moved in elliptical paths described by
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cited Al-Farghānī's distance to the stars of 20,110 Earth radii, or 65,357,700 miles (105,183,000 km), from which he computed the circumference of the universe to be
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for all the planets, with three spheres each for his models of the Moon and the Sun and four each for the models of the other five planets, thus making 26 spheres in all.
454:, al-Haytham's presentation differs in sufficient detail that it has been argued that it reflects an independent development of the concept. In chapters 15–16 of his 943:
inward toward Earth, culminating in a survey of the domains and divisions of earthly kingdoms, thus magnifying the importance of human deeds in the divine plan.
869:, which included a discussion of the various schools of thought on the order of the spheres, did much to spread the idea of the celestial spheres through the 2000:(Frankfurt a. d. Oder, 1576), quoted in Peter Barker and Bernard R. Goldstein, "Realism and Instrumentalism in Sixteenth Century Astronomy: A Reappraisal", 909:
Heaven, where he comes face to face with God himself and is granted understanding of both divine and human nature. Later in the century, the illuminator of
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describes an ascent through the celestial spheres, compared to which the Earth and the Roman Empire dwindle into insignificance. A commentary on the
307:(fl. c. 150 AD) developed geometrical predictive models of the motions of the stars and planets and extended them to a unified physical model of the 409: 335:
The planetary spheres were arranged outwards from the spherical, stationary Earth at the centre of the universe in this order: the spheres of the
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drastically reformed the model of astronomy by displacing the Earth from its central place in favour of the Sun, yet he called his great work
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The General History of Astronomy: Volume 2 Planetary astronomy from the Renaissance to the rise of astrophysics Part A Tycho Brahe to Newton
503:, used the model of nesting spheres to compute the distances of the various planets from the Earth, which he gave as 22,612 Earth radii or 700:(1576). Here he arranged the "orbes" in the new Copernican order, expanding one sphere to carry "the globe of mortalitye", the Earth, the 541:
miles (661,148,316.1 km). Clear evidence that this model was thought to represent physical reality is the accounts found in Bacon's
799:"Because the medieval universe is finite, it has a shape, the perfect spherical shape, containing within itself an ordered variety.... 801:"The spheres ... present us with an object in which the mind can rest, overwhelming in its greatness but satisfying in its harmony." 2852: 3229: 2258:
Duhem, Pierre. "History of Physics." The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 18 Jun. 2008 <
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Johannes Kepler's diagram of the celestial spheres, and of the spaces between them, following the opinion of Copernicus (
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are accounted for by treating them as embedded in rotating spheres made of an aetherial, transparent fifth element (
3456: 2944: 757:'s investigations of a series of comets from 1577 to 1585, aided by Rothmann's discussion of the comet of 1585 and 1011: 701: 2530: 2126:
transl. by William Harris Stahl, New York: Columbia Univ. Pr., 1952; on the order of the spheres see pp. 162–165.
905:, described God as a light at the center of the cosmos. Here the poet ascends beyond physical existence to the 480: 232: 3356: 2653:
At the Threshold of Exact Science: Selected Writings of Annaliese Maier on Late Medieval Natural Philosophy
1317:"The final cause, then, produces motion by being loved, but all other things move by being moved" Aristotle 2039:
Bernard R. Goldstein and Peter Barker, "The Role of Rothmann in the Dissolution of the Celestial Spheres",
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edited and translated by A, D. Menut and A. J. Denomy, Madison: Univ. of Wisconsin Pr., 1968, pp. 282–283.
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Adi Setia describes the debate among Islamic scholars in the twelfth century, based on the commentary of
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Christian and Muslim philosophers modified Ptolemy's system to include an unmoved outermost region, the
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Ptolemy depicted thick circular slices rather than spheres as in its Book 1. One sphere/slice is the
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Adud al-Din al-Iji (1281–1355) rejected the principle of uniform and circular motion, following the
26:"Heavenly spheres" redirects here. For the album by the Studio de musique ancienne de Montréal, see 2629:
Lloyd, G. E. R., "Heavenly aberrations: Aristotle the amateur astronomer," pp. 160–183 in his
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In the sixteenth century, a number of philosophers, theologians, and astronomers—among them
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all held that the universe was spherical. And much later in the fourth century BC Plato's
150:, which explain how Kepler's laws arise from the gravitational attraction between bodies. 8: 3173: 3078: 3028: 3003: 2930: 2295: 926: 811: 668: 443: 286: 147: 2437: 2274:
Medieval Cosmology: Theories of Infinity, Place, Time, Void, and the Plurality of Worlds
1895: 1502:, 7.159–65, trans. Bernard R. Goldstein, vol. 1, pp. 123–5. New Haven: Yale Univ. Pr. 590:
and all the elect. Medieval Christians identified the sphere of stars with the Biblical
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in terms of nested spheres. Despite the similarity of this concept to that of Ptolemy's
421: 3407: 3321: 2918: 2449: 1923: 1915: 1593: 968: 828: 740: 643:, which moved with the daily motion affecting all subordinate spheres, was moved by an 496: 236: 218: 123: 2505: 743:—abandoned the concept of celestial spheres. Rothmann argued from observations of the 594:
and sometimes posited an invisible layer of water above the firmament, to accord with
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Grasshoff, Gerd (2012). "Michael Maestlin's Mystery: Theory Building with Diagrams".
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that "The heavens declare the Glory of God and the firmament showeth his handiwork."
870: 728: 424:, presented minor variations of Ptolemy's distances to the celestial spheres. In his 67: 2280:, translated and edited by Roger Ariew, Chicago: University of Chicago Press, 1987 1439: 3428: 3381: 3351: 3341: 3290: 3265: 2894: 2441: 2323:
Ordering the Heavens: Roman Astronomy and Cosmology in the Carolingian Renaissance,
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Ordering the Heavens: Roman Astronomy and Cosmology in the Carolingian Renaissance,
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of the inner and outer limits of its celestial sphere and thus its thickness. In
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was highest, that of the Moon was lower, and the sphere of the stars was lowest.
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The references used may be made clearer with a different or consistent style of
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Further information on the causes of the motions of the celestial spheres:
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Thoren, Victor E., "The Comet of 1577 and Tycho Brahe's System of the World,"
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Michael A. Granada, "Did Tycho Eliminate the Celestial Spheres before 1586?",
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Michael A. Granada, "Did Tycho Eliminate the Celestial Spheres before 1586?",
1880:"Freeing Astronomy from Philosophy: An Aspect of Islamic Influence on Science" 102: 3450: 3361: 3346: 3326: 2259: 1911: 978: 973: 958: 910: 901: 837: 693: 644: 640: 327:, with a centre offset somewhat from the Earth; the other sphere/slice is an 263: 2156:
Nicole Oreseme, "Le livre du Ciel et du Monde", 1377, retrieved 2 June 2007.
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The Discarded Image: An Introduction to Medieval and Renaissance Literature,
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the ideas of celestial spheres and rings first appeared in the cosmology of
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Eastwood, Bruce, "Astronomy in Christian Latin Europe c. 500 – c. 1150,"
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proposed a radical change to Ptolemy's system of nesting spheres. In his
379:, placed the sphere of Venus above the Sun and that of Mercury below it. 273:
Ptolemaic model of the spheres for Venus, Mars, Jupiter, and Saturn with
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Mainstream belief in the theory of celestial spheres did not survive the
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Planetary Diagrams for Roman Astronomy in Medieval Europe, ca. 800–1500,
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Rosen, Edward (1985). "The Dissolution of the Solid Celestial Spheres".
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in 1542 and Tycho Brahe's publication of his cometary research in 1588.
460:, Ibn al-Haytham also said that the celestial spheres do not consist of 35: 3366: 3183: 3128: 3088: 3018: 1597: 663:
Thomas Digges' 1576 Copernican heliocentric model of the celestial orbs
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Great Books of the Western World : 16 Ptolemy Copernicus Kepler
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For Xenophanes' and Parmenides' spherist cosmologies see Heath
930: 847: 782: 696:, delineated the spheres of the new cosmological system in his 599: 360: 308: 282: 408:
A series of astronomers, beginning with the Muslim astronomer
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Lewis, 2132: 2125: 2119: 2112: 2106: 2099: 2093: 2084: 2077: 2071: 2062: 2055: 2049: 2042: 2036: 2029: 2023: 2016: 2010: 2003: 1999: 1995: 1989: 1982: 1976: 1969: 1963: 1956: 1950: 1943: 1937: 1929: 1925: 1921: 1917: 1913: 1909: 1905: 1901: 1897: 1893: 1889: 1885: 1881: 1874: 1872: 1863: 1857: 1853: 1849: 1844: 1843: 1834: 1827: 1821: 1814: 1808: 1802:, pp. 249–50. 1801: 1795: 1788: 1782: 1768: 1764: 1760: 1753: 1746: 1740: 1733: 1727: 1720: 1714: 1707: 1701: 1694: 1688: 1681: 1675: 1668: 1662: 1656:, pp. 433–43. 1655: 1649: 1642: 1636: 1629: 1623: 1615: 1608: 1599: 1595: 1591: 1587: 1584:(1): 13–31 . 1583: 1579: 1572: 1564: 1557: 1550: 1544: 1542: 1534: 1528: 1521: 1515: 1509: 1508:0-300-01387-6 1505: 1501: 1495: 1488: 1483: 1477: 1470: 1464: 1457: 1451: 1444: 1441: 1435: 1428: 1422: 1420: 1412: 1408: 1404: 1403: 1398: 1397: 1392: 1387: 1380: 1379: 1372: 1365: 1364: 1357: 1351: 1348: 1347: 1340: 1333: 1327: 1320: 1314: 1307: 1303: 1297: 1290: 1284: 1277: 1271: 1264: 1258: 1251: 1245: 1238: 1232: 1223: 1221: 1211: 1204: 1198: 1191: 1187: 1181: 1175: 1169: 1162: 1156: 1149: 1145: 1139: 1133:, pp. 37, 40. 1132: 1126: 1119: 1113: 1106: 1100: 1093: 1087: 1080: 1074: 1072: 1064: 1058: 1054: 1045: 1042: 1034: 1024: 1020: 1014: 1013: 1008:This article 1006: 997: 996: 985: 982: 980: 979:Seven heavens 977: 975: 974:Primum Mobile 972: 970: 967: 965: 962: 960: 959:Body of light 957: 955: 952: 951: 944: 941: 940: 934: 932: 928: 924: 923: 917: 912: 911:Nicole Oresme 908: 904: 903: 902:Divine Comedy 898: 897: 892: 883: 878: 874: 872: 868: 864: 860: 856: 854: 849: 841: 839: 838:Divine Comedy 834: 830: 826: 822: 817: 814: 813: 808: 802: 790: 788: 784: 780: 775: 771: 768:In his early 766: 764: 760: 756: 752: 750: 746: 742: 738: 734: 730: 726: 722: 714: 709: 705: 703: 699: 695: 694:Thomas Digges 690: 688: 684: 680: 676: 675: 670: 661: 652: 650: 646: 645:unmoved mover 642: 638: 634: 628: 626: 622: 618: 614: 609: 607: 603: 601: 597: 593: 589: 585: 580: 577: 572: 563: 561: 557: 553: 552: 548: 544: 526: 522: 521: 502: 498: 493: 488: 486: 482: 477: 474: 470: 465: 463: 459: 458: 453: 449: 445: 442:and polymath 441: 436: 433: 429: 428: 423: 419: 415: 411: 398: 394: 389: 380: 378: 374: 370: 366: 362: 358: 354: 350: 346: 342: 338: 333: 332:Earth radii. 330: 326: 322: 318: 314: 310: 306: 302: 301: 292: 288: 284: 280: 276: 271: 267: 265: 261: 256: 252: 251: 245: 242: 238: 234: 224: 221: 220: 215: 211: 207: 202: 189: 184: 181: 176: 172: 161: 151: 149: 145: 141: 137: 133: 128: 125: 119: 117: 113: 109: 104: 99: 97: 93: 89: 85: 81: 77: 73: 69: 65: 61: 57: 53: 45: 42: 41:Peter Apian's 37: 33: 29: 22: 3444: 3316: 3240: 3230: 3224:(Hipparchus) 3220: 3211:Catasterismi 3210: 3200: 3059:Eratosthenes 2931:Solar System 2854: 2805: 2797: 2790: 2783: 2771: 2760: 2753: 2739: 2732: 2725: 2718: 2711: 2692: 2676: 2659: 2652: 2645: 2630: 2615: 2593: 2577: 2558: 2542: 2535: 2529: 2510: 2491: 2484: 2477: 2469: 2461: 2432:(1): 57–73. 2429: 2425: 2410: 2396: 2382: 2378: 2371: 2357: 2354:Field, J. 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S. Lewis 755:Tycho Brahe 725:Peter Ramus 655:Renaissance 649:Prime Mover 529:410,818,517 525:Roger Bacon 471:astronomer 410:al-Farghānī 383:Middle Ages 250:Metaphysics 175:Anaximander 88:fixed stars 3451:Categories 3417:Influenced 3396:Influences 3367:Octaeteris 3296:Triquetrum 3184:Timocharis 3169:Theodosius 3129:Posidonius 3089:Hipparchus 3079:Heraclides 3019:Aristyllus 3004:Apollonius 2999:Andronicus 2198:Aristotle 1850:. p.  1811:Lindberg, 1798:Lindberg, 1789:pp. 382–3. 1643:pp. 563–6. 1628:Al-Bitrūjī 1485:(See p521 1391:Taliaferro 1343:Pedersen, 1205:, pp. 54–7 1077:Lindberg, 1023:footnoting 857:the elder 840:, Paradiso 637:revelation 625:al-Jurjani 613:mutakallim 543:Opus Majus 520:Opus Majus 505:73,387,747 432:Al-Battānī 377:al-Bitruji 214:Parmenides 210:Xenophanes 206:Pythagoras 197: – c. 195: 585 188:Anaximenes 80:Copernicus 3271:Astrolabe 3204:(Ptolemy) 3124:Philolaus 3114:Oenopides 3099:Hypsicles 3044:Cleomedes 3039:Callippus 3029:Autolycus 2984:Aglaonice 2895:Astronomy 2853:Ptolemy, 2454:117056401 2294:(2007) . 2214:Principia 1928:142586786 1912:0369-7827 1815:, p. 250. 1265:, p. 150. 1263:Aristotle 1081:, p. 251. 1065:, p. 440. 893:, in the 867:Macrobius 592:firmament 317:epicycles 255:Aristotle 241:Callippus 116:expanding 108:epicycles 72:Aristotle 3372:Solstice 3305:Concepts 3201:Almagest 3144:Seleucus 3104:Menelaus 3064:Euctemon 2855:Almagest 2840:Archived 2770:(1946). 2508:(1957). 2223:CUP 2002 1734:, p. 38. 1708:, p. 35. 1695:, p. 36. 1535:, p. 31. 1375:Linton, 1248:Dreyer, 1031:May 2023 1019:citation 947:See also 922:De caelo 907:Empyrean 896:Paradiso 829:Beatrice 815:, p. 99. 749:parallax 683:universe 584:empyrean 481:al-'Urḍi 464:matter. 414:Almagest 329:epicycle 325:deferent 300:Almagest 279:deferent 275:epicycle 3276:Dioptra 3139:Pytheas 3134:Ptolemy 3084:Hicetas 3074:Geminus 3069:Eudoxus 3024:Attalus 2989:Agrippa 2883:History 2869:Portals 2434:Bibcode 2096:Field, 2074:Grant, 2013:Koyre, 1966:Grant, 1957:p. 527. 1953:Grant, 1944:p. 541. 1940:Grant, 1892:Bibcode 1824:Grant, 1785:Grant, 1772:2 March 1717:Lewis, 1665:Grant, 1652:Grant, 1639:Grant, 1630:, p. 6. 1598:2709773 1480:In his 1360:Crowe, 1321:1072b4. 1261:Lloyd, 1159:Heath 1120:, p. 3. 1103:Grant, 1061:Grant, 899:of his 621:atomism 617:Ash'ari 596:Genesis 536:⁄ 512:⁄ 357:Jupiter 341:Mercury 311:in his 305:Ptolemy 297:In his 293:, 1474. 285:point. 247:In his 219:Timaeus 154:History 92:planets 86:of the 76:Ptolemy 68:Eudoxus 3387:Zodiac 3337:Equant 3286:Gnomon 3164:Thales 3159:Strabo 3009:Aratus 2812:  2746:  2700:  2683:  2666:  2637:  2622:  2601:  2584:  2566:  2549:  2518:  2498:  2452:  2417:  2403:  2389:  2364:  2347:  2329:  2304:  2284:  2248:  2143:  1926:  1920:301979 1918:  1910:  1884:Osiris 1858:  1596:  1506:  1407:pp.160 1163:pp26–8 931:Psalms 848:Cicero 647:, the 639:. The 633:angels 600:angels 416:, the 361:Saturn 359:, and 309:cosmos 283:equant 260:aether 235:using 136:Kepler 3193:Works 3109:Meton 3054:Conon 2907:Stars 2774:. In 2450:S2CID 2379:Isis, 2262:>. 2230:, in 1924:S2CID 1916:JSTOR 1594:JSTOR 1350:p. 87 991:Notes 891:Dante 825:Dante 783:radii 745:comet 687:stars 462:solid 345:Venus 64:Plato 54:, or 3034:Bion 2810:ISBN 2744:ISBN 2698:ISBN 2681:ISBN 2664:ISBN 2635:ISBN 2620:ISBN 2599:ISBN 2582:ISBN 2564:ISBN 2547:ISBN 2516:ISBN 2496:ISBN 2415:ISBN 2401:ISBN 2387:ISBN 2362:ISBN 2345:ISBN 2327:ISBN 2302:ISBN 2282:ISBN 2246:ISBN 2141:ISBN 1908:ISSN 1856:ISBN 1774:2010 1504:ISBN 1190:ibid 1186:ibid 1161:ibid 1021:and 827:and 393:Bede 353:Mars 337:Moon 281:and 212:and 146:and 90:and 50:The 2442:doi 1996:), 1900:doi 1852:175 1586:doi 1456:ELH 1411:167 913:'s 850:'s 846:In 635:of 588:God 514:660 510:100 427:Zij 349:Sun 169:In 3453:: 2675:, 2614:, 2448:. 2440:. 2430:43 2428:. 2356:, 1922:. 1914:. 1906:. 1898:. 1888:16 1882:. 1870:^ 1854:. 1846:. 1765:, 1761:, 1592:. 1582:46 1580:. 1540:^ 1418:^ 1409:, 1405:, 1393:, 1219:^ 1070:^ 873:. 809:, 772:, 731:, 727:, 562:. 523:, 430:, 395:, 355:, 351:, 347:, 343:, 339:, 289:, 253:, 208:, 192:c. 118:. 78:, 74:, 70:, 66:, 2960:e 2953:t 2946:v 2871:: 2818:. 2778:. 2706:. 2641:. 2626:. 2607:. 2572:. 2524:. 2456:. 2444:: 2436:: 2333:. 2310:. 2254:. 2147:. 2100:. 1930:. 1902:: 1894:: 1864:. 1767:2 1602:. 1600:. 1588:: 1489:) 1413:. 1044:) 1038:( 1033:) 1029:( 1025:. 1015:. 855:, 677:( 538:7 534:3 531:+ 507:+ 190:( 30:. 23:.

Index

Celestial sphere
Heavenly Spheres

Peter Apian's
cosmological
Plato
Eudoxus
Aristotle
Ptolemy
Copernicus
apparent motions
fixed stars
planets
quintessence
orbits of the planets
epicycles
size of the universe
expanding
heliocentric model
Scientific Revolution
Kepler
Kepler's laws of planetary motion
Newton's law of universal gravitation
Newtonian mechanics
Dynamics of the celestial spheres
Greek antiquity
Anaximander
sphere of fire
Anaximenes
Pythagoras

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