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Christopher Jacob Boström

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maintains that the absolute person is primordial and eternally fully determined. It has its sensations fully present to itself, and does not require for its perfect determination an imperfect world. There exists no exclusion or contradiction among the sensations or ideas of God, but there is complete accord among them, so that it is impossible to conceive perfectly either of God or of any of His ideas without also conceiving the others perfectly. Boström has thereby shown that absolute reality is an absolute system, a spiritual organism in the strongest sense of the term.
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each and every one of them. Conceived with respect to these beings, God is on the one hand more than all of them put together or some aspect or attribute common to all of them; he is an independent and fully concrete being. On the other hand, He is also — due to the perfect organic coherence that obtains in the absolute world — fully present in them, without in the least obstructing their independent life. Thereby, the contradiction between finite and infinite is resolved.
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that philosophy is the science of personal beings as such, since some such thing as pure self-consciousness only exists in the abstract, whereas everything real is individual or fully determined self-consciousness (consciousness of something), or in other words, sensational being or person. Philosophy can deal with an impressional reality only insofar as this reality is conceived as a determination (sensation) for a personal being and is explained through it.
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consciousness or self-consciousness. This is the only thing that is simple. Since the complex presupposes the simple, self-consciousness must also be the ultimate principle of all reality. This self-consciousness — which Boström identifies with life—can thus not be conceived as attached to a substrate or a substance, but is precisely what is primary and original in everything.
909:(worldview or metaphysics) according to which absolute reality is free from all the imperfections of spatiotemporal existence (finitude, divisibility, transience, change). As such, it is spiritual, eternal and, in and through its own non-sensual content, and not through shifting and imperfect determinations, completely determined or completely real. 902:
partakes of this divine omniscience: it is man's fully clear and distinct (formally perfect) awareness of true, absolute divine reality. The first task of philosophical science must be to produce the most general concepts whereby to define absolute reality. The character of Boström's philosophy depends on the manner in which he solved this task.
932:, the science of these beings conceived as determining the practical faculty, or will, of man, i.e., conceived as that which unconditionally and under all circumstances ought to be. According to the different kinds of personal beings that are known to us, theoretical philosophy is further divided into speculative theology, speculative 965:
Boström further accounts for the factors that constitute individual self-consciousness or the person. I contrast to the Hegelian notion of an original abstract, empty self-consciousness which, through sensible reality, actualizes itself into a fully conscious and determined (concrete) spirit, Boström
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Reality is presented only as spiritual: God as an absolute, self-conscious unity, in which all living beings are eternally and unchangeably contained, according to degree. The highest aim of humanity should be the conduct and behavior according to reason in harmony with the Divine; that of the state,
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In speculative theology, the science of the absolute person, or God, Boström gives a more detailed justification of the principle of his system. There, it is first of all maintained that independent reality necessarily must be spiritual (or, as we would say today, mental), and as such an independent
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perceiving beings, they possess a certain imperfection, precisely since they do not have their true life and self-consciousness in themselves, but in God. Therefore, true reality, God's reality without which nothing exists, is presented to them in a lower form, as a world of phenomena specific to
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constitute the absolute, whereas Boström stresses the need to move beyond the ideas to that being whose sensations they are. Boström takes himself to show that all spiritual reality necessarily refers to self-consciousness as its principle, and he maintains that true reality is personal and hence
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According to the philosophy of Boström, true philosophy is such knowledge or awareness that is complete with respect to form, content and extent, and thus identical to God's own omniscience. Philosophy insofar as human beings can attain it, however, is identical to human awareness, insofar as it
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The infinite is present in the finite, while fully preserving its infinitude (and thus not through any "anderssein" or similar). God is simultaneously transcendent and an immanent ground for the finite world, and in so far as this world,
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finite, is undergoing a developmental process, he is the foundation, law and endpoint of this development, the creator and maintainer of the finite world, its providence and salvation. In relation to this, Boström develops a
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where he teaches that all imperfection and all evil depends entirely on finite beings, whereas God, as a perfect being, cannot be the ground of anything but the eternal life and salvation of these lesser beings.
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According to Richard Falckenberg, he was "the most important systematic thinker of his country." His philosophy, that of "rational idealism" as he termed it, exercised great influence in Sweden.
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As a student he briefly studied theology, and religion remained his primary interest throughout his life. During his theological studies, he was a classmate of Lutheran revivalist preacher
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as the source of these metaphysical presuppositions. Boström interprets Plato as having conceived a limited precursor of his own philosophy, constricted by his Paganism. In Plato, the
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Since in every organism, the organs must possess the character of the whole, it follows that Gods ideas are also personal or perceiving beings. Although these beings in and for God,
1140: 38:) was a Swedish philosopher. His ideas dominated Swedish philosophy until the beginning of the twentieth century. He also had a great influence on Swedish cultural life. 57:, where he received the appointment in 1838 of adjunct professor of philosophy and from 1840–63 was professor of practical philosophy. He was the teacher and mentor of 924:
With respect to the various ways in which these beings are conceived as existing for men and determining their activities, Boström divides philosophy into
928:, the science of these beings conceived as determining man's theoretical faculty, i.e., conceived as in every respect true and original being; and 877: 894:
like the individual should exist solely in God, and in its most perfect form should consist in the harmonious obedience of all its members to a
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Personally, Boström characterizes his philosophy as the consistent execution of the principle of rational idealism—i.e., the principle of that
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One or more of the preceding sentences incorporates text from a publication now in the
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and ethics, corresponding to the terms of the division of theoretical philosophy
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by Christopher Jacob Bostrom, trans. Victor E. Beck and Robert N. Beck.
1149:. Vol. 4 (11th ed.). Cambridge University Press. p. 297. 1039: 711: 690: 622: 471: 461: 221: 174: 19: 988: 65:. There he was charged with the education of the crown prince, later 933: 313: 256: 62: 231: 31: 157: 35: 640: 1094:
This article incorporates text from a publication now in the
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his organs, are absolutely perfect, in and for themselves,
738: 152: 61:. For four years, he tutored the royal family in 1158: 871: 205: 179: 23:Boström: oil painting by C.J. Hällström, 1892 878: 864: 951: 1135: 18: 1050:, Vol. 14, No. 57. (Oct., 1964) p. 381. 1035: 1033: 1031: 1029: 956: 53:Most of his life was spent teaching at 1159: 1090: 1088: 1086: 1084: 1099: 1192:Academic staff of Uppsala University 1026: 1081: 1059: 13: 1103:"Boström, Christoffer Jacob"  14: 1208: 1116: 1100:Rines, George Edwin, ed. (1920). 1053: 1123: 845: 833: 98: 34:, Norrbotten – 22 March 1866 in 1197:Burials at Uppsala old cemetery 16:Swedish philosopher (1797–1866) 292:Peasant armament support march 1: 1019: 1012:He was the paternal uncle of 72: 940:; practical philosophy into 41: 7: 1067:Svenskt Biografiskt Lexikon 1048:The Philosophical Quarterly 10: 1213: 1141:Boström, Christoffer Jacob 647:Jarl Hjalmarson Foundation 1182:19th-century philosophers 1007: 657:Young Christian Democrats 613:Party of the Rural People 28:Christopher Jacob Boström 995: 80:This article is part of 1146:Encyclopædia Britannica 840:Conservatism portal 726:Nya Wermlands-Tidningen 1109:Encyclopedia Americana 1044:Philosophy of Religion 1002:Philosophy of Religion 952:Theoretical philosophy 942:philosophy of religion 926:theoretical philosophy 896:constitutional monarch 563:Alternative for Sweden 206: 180: 91:Conservatism in Sweden 24: 780:Nya Dagligt Allehanda 623:The Royal Court Party 22: 1187:Swedish philosophers 957:Speculative theology 930:practical philosophy 196:National romanticism 59:Johan Jakob Borelius 1014:Erik Gustaf Boström 1000:His major work was 618:Protectionist Party 581:Citizens' Coalition 576:Christian Democrats 309:Swedish Romanticism 280:Kristersson cabinet 115:Christian democracy 30:(1 January 1797 in 820:Swedish Bible Belt 801:Stockholms Dagblad 719:Gotlands Allehanda 369:Heckscher (Gunnar) 67:Oscar II of Sweden 55:Uppsala University 25: 1177:People from Piteå 946:philosophy of law 888: 887: 852:Sweden portal 759:Svenska Dagbladet 1204: 1151: 1150: 1129: 1127: 1126: 1120: 1114: 1113: 1105: 1092: 1079: 1078: 1076: 1075: 1057: 1051: 1037: 936:and speculative 880: 873: 866: 850: 849: 848: 838: 837: 836: 662:Young Swedes SDU 591:Sweden Democrats 572: 297:Courtyard Speech 211: 185: 102: 92: 77: 76: 1212: 1211: 1207: 1206: 1205: 1203: 1202: 1201: 1157: 1156: 1155: 1154: 1139:, ed. (1911). 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