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425: 588:. He said the dogmas of civil religion should be simple, few in number, and stated in precise words without interpretations or commentaries. Beyond that, Rousseau affirmed that individuals' religious opinions should be beyond the reach of governments. For Rousseau civil religion was to be constructed and imposed from the top down as an artificial source of civic virtue. Some scholars critiqued and accused Rousseau's civil religion of inspiring figurative "self worship" amongst citizenry. 880:. He identified an elaborate system of practices and beliefs arising from America's unique historic experience and religiosity. Civil religion in the US was originally Protestant but brought in Catholics and Jews after World War II. Having no association with any religious sect, civil religion was used in the 1960s to justify civil rights legislation. Americans ever since the colonial era talk of their obligation both collective and individual to carry out God's will on earth. 214: 929: 119: 943: 861:. In the 1967 essay "Civil Religion in America", Bellah wrote that civil religion in its priestly sense is "an institutionalized collection of sacred beliefs about the American nation". Bellah describes the prophetic role of civil religion as challenging "national self-worship" and calling for "the subordination of the nation to ethical principles that transcend it in terms of which it should be judged". Bellah identified the 372: 34:, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, battlefields, or national cemeteries). It is distinct from churches, although church officials and ceremonies are sometimes incorporated into the practice of civil religion. Countries described as having a civil religion include France and the United States. As a concept, it originated in French 655: 834: 905:", a phrase originally intended to be maximally inclusive of the several religions practiced in the United States, assuming that these faiths all share the same values. Alvin J. Schmidt argues that since the 1700s, expressions of civil religion in the United States have shifted from a deistic to a polytheistic stance. 857:. Within this American context, Marty wrote that Americans approved of "religion in general" without being particularly concerned about the content of that faith, and attempted to distinguish "priestly" and "prophetic" roles within the practice of American civil religion, which he preferred to call the 744:
Behind the civil religion at every point lie biblical archetypes: Exodus, Chosen People, Promised Land, New Jerusalem, and Sacrificial Death and Rebirth. But it is also genuinely American and genuinely new. It has its own prophets and its own martyrs, its own sacred events and sacred places, its own
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Michael Gladwin has argued that for Australians Anzac Day "functions as a kind of alternative religion, or 'civil religion', with its own sense of the mystical, transcendent and divine", while Carolyn Holbrook has observed that after 1990 Anzac Day commemoration was "repackaged" as a protean "story
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encouraged a veritable state religion, worshiping the flag and multiplying the national holidays and commemorative monuments. ... July 14 became a national holiday in 1882; the centennial of the French Revolution was celebrated in 1889. In Italy, the secular state multiplied the celebrations:
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of a national cult, while others have argued that modern punishment is a form of civil religion. Arguing against mob violence and lynching, Abraham Lincoln declared in his 1838 Lyceum speech that the Constitution and the laws of the United States ought to become the "political religion" of each
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in the 21st century the memory of Stalin has been partly rehabilitated in search of a strong leader who made the nation powerful. For example, school textbooks were rewritten to portray "the mass terror of the Stalin years as essential to the country's rapid modernization in the face of growing
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that has shaped patriotism and the memory and meaning of the nation's birth ever since. Battles are not central (as they are for the Civil War) but rather certain events and people have been celebrated as icons of certain virtues (or vices). As historians have noted, the Revolution produced a
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This assertive civil religion of the United States is an occasional cause of political friction between the US and Europe, where the literally religious form of civil religion has largely faded away in recent decades. In the United States, civil religion is often invoked under the name of
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of national genesis" that could flexibly accommodate a wide spectrum of Australians. According to Gladwin, "The emphasis of Anzac Day is no longer on military skills but rather values of unpretentious courage, endurance, sacrifice in the midst of suffering, and
595:(1858–1917), the French sociologist who analysed civil religion, especially in comparative terms, and stressed that the public schools are critical in implementing civil religion. Although he never used the term he laid great stress on the concept. 1393: 349:. In France, secular ceremonies are separated from religious observances to a greater degree than in most countries. In the United States, a president being inaugurated is told by the Constitution to choose between saying 154:
and a relatively fixed and formal relationship with the government that establishes them. Civil religion is usually practiced by political leaders who are laypeople and whose leadership is not specifically spiritual.
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Stalin personally supervised the cult of Lenin and his own cult, which took advantage of the historic semi-religious adulation Russian peasants had shown toward the tsars. The Lenin icons were put into storage when
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expressions of solidarity with people perceived as being national kindred but residing in a foreign country or a foreign country perceived as being similar enough to the nation to warrant admiration and/or
632:. Anzac Day provides universally recognised symbols and rituals to enshrine transcendent elements of Australia's historical experience, making it a quasi-religion, or at least a 'civil religion'." 353:(customarily followed by "so help me God", although those words are not Constitutionally required) and saying "I do solemnly affirm..." (in which latter case no mention of God would be expected). 329:
expressions of hatred towards another country or foreign ethnic group perceived as either currently being an enemy of the state and/or as having wronged and slighted the nation in the past;
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as a group of religious beliefs he believed to be universal, and which he believed governments had a right to uphold and maintain: belief in a deity; belief in an afterlife in which
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told tales of early Romans as morally improving stories of military prowess and civic virtue. The Roman civil religion later became centered on the person of the Emperor through the
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deliberated on matters of religion. Atheism and the introduction of foreign gods were forbidden in Athens and punishable by death. For example, the Athenian ecclesia charged that
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studied civil religion as a cultural phenomenon, attempting to identify the actual tenets of civil religion in the United States, or to study civil religion as a phenomenon of
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Secular states in Europe by the late 19th century were building civil religion based on their recent histories. In France's case, Baylac argues, the French government
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solemn rituals and symbols. It is concerned that America be a society as perfectly in accord with the will of God as men can make it, and a light to all nations.
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substantially overlap. In Britain, where church and state are constitutionally joined, the monarch's coronation is an elaborate religious rite celebrated by the
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noted: "Two generations of Australians have had it drummed in from rostrum and pulpit that we became a nation on 25 April 1915 or at least during the
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The American Revolution was the main source of the civil religion that has shaped patriotism ever since. According to the sociologist Robert Bellah:
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in its social and political status, since by definition it suffuses an entire society, or at least a segment of a society; and is often practiced by
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displayed alongside the flag of the United States next to the pulpit in a church in California. Note the eagle and cross finials on the flag poles.
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have been treated as almost sacred texts. With the Civil War, says Bellah, came a new theme of death, sacrifice and rebirth, as expressed through
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has studied the roots and development of the concept and proposed a division of two types of religions of politics: a civil religion and a
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Davis, Amos Prosser (2011). "International Civil Religion: Respecting Religious Diversity while Promoting International Cooperation",
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The Nationalization of the Masses: Political Symbolism and Mass Movements in Germany from the Napoleonic Wars Through the Third Reich
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State holidays, King and Queen's birthdays, pilgrimage of 1884 to the tomb of Victor-Emmanuel II. A patriotic ideology was created.
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Civil religion is an important component of public life in America, especially at the national level for its celebration of
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for the state, the predominant national racial/ethnic group, the national constitution, or the monarch or head of state;
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Professional commentators on political and social matters writing in newspapers and magazines sometimes use the term
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Practically all the ancient and prehistoric reigns suffused politics with religion. Often the leaders, such as the
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and other great leaders or great events (e.g., battles, mass migrations) in the past (in this connection, see also
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as three decisive historical events that impacted the content and imagery of civil religion in the United States.
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The application of the concept of civil religion to the United States was in large part the work of sociologist
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of a sort practiced in all countries, not always including religion in the conventional sense of the word.
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Hostetler, Michael J. (2002). "Joe Lieberman at Fellowship Chapel: Civil Religion Meets Self-Disclosure".
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German and Japanese military threats, and amid the inaction or duplicity of the Western democracies."
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rituals. Unlike France, the American civil religion was never anticlerical or militantly secular.
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Religious Rhetoric and American Politics; The Endurance of Civil Religion in Electoral Campaigns
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SpearIt (2013). "Legal Punishment as Civil Ritual: Making Cultural Sense of Harsh Punishment".
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in the 1950s and mention of him was erased from encyclopedias and history books. However under
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attempted to unite its disparate territories by inculcating an ideal of Roman piety, and by a
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Albanese argues that the American Revolution was the main source of the non-denominational
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and was celebrated in the civic festivals. Religion was a matter of state and the Athenian
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Canadian Review of Studies in Nationalism: Revue Canadienne Des Études Sur Le Nationalisme
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and his family worshiping the gods. He also encouraged the publication of works such as
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ceremonies concomitant to the inauguration of a president or the coronation of a monarch;
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worshiped gods other than those sanctioned by the polis and condemned him to death.
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Southern Civil Religions: Imagining the Good Society in the Post-Reconstruction Era
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by providing it with sacred authority. In his book, Rousseau outlines the simple
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Address Before the Young Men's Lyceum of Springfield, Illinois January 27, 1838
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American Exceptionalism and Civil Religion: Reassessing the History of an Idea
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Beiner, Ronald (1993). "Machiavelli, Hobbes, and Rousseau on Civil Religion".
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Sociological classifications of religious movements § Church and ecclesia
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The Anonymous God: The Church Confronts Civil Religion and American Society
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Serle, Geoffrey (1965). "The Digger Tradition and Australian Nationalism".
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Wallace, Ruth A. (1977). "Emile Durkheim and the Civil Religion Concept".
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Middle Tennessee State University | Middle Tennessee State University
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identifying of the gods of conquered territories with the Greek and Roman
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History Lessons: How Textbooks from Around the World Portray U.S. History
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The Desire of the Nations: Rediscovering the Roots of Political Theology
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European Culture in a Changing World: Between Nationalism and Globalism
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public display of the coffin of a recently deceased political leader.
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The Annals of the American Academy of Political and Social Science
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Sons of the Fathers: The Civil Religion of the American Revolution
1445:"Confronting the Stalinist Past: The Politics of Memory in Russia" 1330: 1269:. Critical concepts in political science. Routledge. p. 145. 942: 542:, as a role model for Roman religiosity. Roman historians such as 1370: 486:
officially attempted to revive the dutiful practice of classical
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monuments to dead soldiers or annual ceremonies to remember them;
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the invocation of God in political speeches and public monuments;
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Terror in the Mind of God: The Global Rise of Religious Violence
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crowds singing the national anthem at certain public gatherings;
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the veneration of veterans and casualties of a nation's wars;
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the use of the lives of these leaders to teach moral ideals;
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Broken Covenant: American Civil Religion in a Time of Trial
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Haberski, Raymond Jr. (2018). "Civil Religion in America".
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commemorating great leaders of the past or historic events;
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Writing in 1965 on the fiftieth anniversary of the 1915
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U.C. Hastings International and Comparative Law Review
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God and Modernity: A New and Better Way to Do Theology
1710:(2nd ed.). Chicago: University of Chicago Press. 1290: 436:, conducts a public sacrifice at the Temple of Jupiter 341:
These two conceptions (sociological and political) of
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Wimberley, Ronald C.; Swatos, William H. Jr. (1998).
1913:"Polytheism: The New Face of American Civil Religion" 1500: 1498: 1496: 392:. Please help to ensure that disputed statements are 361: 16:
Manifestation of religious values inherent to nations
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was a sort of high priest, and the documents of the
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Rome also had a civil religion, whose first Emperor
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and similar religious or quasi-religious practices.
1566: 1534: 1424: 1349: 261:parades or display of the national flag on certain 2144: 2094: 1703: 1493: 1198: 1154: 1894:. Cambridge, England: Cambridge University Press. 1166: 294:retelling exaggerated, one-sided, and simplified 208: 189:the use of religious symbols on public buildings; 186:religious gatherings called by political leaders; 146:within that society. It is somewhat less than an 2250: 1904:The Stalin Cult: A Study in the Alchemy of Power 1861:Religion and Republic: The American Circumstance 1748:(1985). "Civil Religion in an Uncivil Society". 1743: 1394:"Anzac Day as Australia's alternative religion?" 1303:. Path in Psychology. Springer US. p. 202. 1216: 710:. Sociologists report that its "feast days" are 163:Such civil religion encompasses such things as: 2048: 2034:. Downers Grove, Illinois: InterVarsity Press. 1867: 1337:(in French). University of Prince Edward Island 1144: 1027: 1262: 1228: 1038: 1036: 1886: 1814: 1192: 1140: 670:into a civil religion, with sacred texts and 662:, Russia, built in 1937; it is 25 metres tall 584:is rewarded and vice punished; and belief in 227:commemorates those who died in France's wars. 1986:Lenin Lives! The Lenin Cult in Soviet Russia 1836: 1724: 1124: 1050: 815:Constitution of the United States of America 1331:University of Prince Edward Island (1978). 1033: 150:, since established churches have official 1918:. In Adams, David L.; Schurb, Ken (eds.). 1296: 2207: 2188: 2126: 1374:. Vol. 24, no. 2. p. 149. 845:In the 1960s and 1970s, scholars such as 498:were essentially local in character; the 412:Learn how and when to remove this message 177:the veneration of past political leaders; 174:on public occasions by political leaders; 2151:. Chicago: University of Chicago Press. 1983: 1600: 1516: 1454:. Vol. 34, no. 2. p. 97. 1442: 1418: 1065:Oxford Research Encyclopedia of Religion 1062: 1047:(in French). Paris: Bordas. p. 134. 832: 736:Commemoration of the American Revolution 672:many statues of Marx, Lenin, and Stalin. 653: 559: 423: 388:Relevant discussion may be found on the 254:Among such practices are the following: 212: 192:the use of public buildings for worship; 117: 113: 57:coined the term in chapter 8, book 4 of 26:, is the implicit religious values of a 1992: 1962: 1910: 1898: 1837:Lindaman, Dana; Ward, Kyle Roy (2013). 1792: 1572: 1540: 1430: 1355: 1300:The Mass Psychology of Ethnonationalism 1160: 2251: 2029: 1943: 1725:Bruce, Steve; Yearley, Steven (2006). 1694: 1654: 1609: 1504: 1487: 1204: 1177: 1148: 1136: 1073:10.1093/acrefore/9780199340378.013.441 1042: 729: 2139: 2129:Journal of Communication and Religion 2092: 2071:from the original on 1 September 2006 1855: 1528: 1367: 813:Although God is not mentioned in the 138:Civil religion stands somewhat above 2121:http://works.bepress.com/amos_davis/ 2055:Encyclopedia of Religion and Society 1872:. London: Cambridge Scholars Press. 1095: 620:." This date is now commemorated as 448:were considered manifestations of a 365: 337:Relation between the two conceptions 2053:. In Swatos, William H. Jr. (ed.). 1229:Mosse, G.L.; de Grazia, V. (2023). 1096:Fait, Stefano (11 September 2001). 908:Some scholars have argued that the 817:, mention is specifically made of " 568:was first discussed extensively by 13: 2165: 2085: 516:, the Altar of Peace, showing the 362:Prehistory and classical antiquity 38:and became a major topic for U.S. 14: 2290: 1263:Griffin, R.; Feldman, M. (2004). 895: 828: 821:" in the opening sentence of the 49: 1868:Meyer-Dinkgrafe, Daniel (2004). 1727:The SAGE Dictionary of Sociology 941: 927: 695: 370: 2193:. University of Georgia Press. 2175:The American Presidency Project 1601:Albanese, Catherine L. (1977). 1578: 1546: 1436: 1386: 1361: 649: 2093:Chapp, Christopher B. (2012). 2079:– via Hartford Seminary. 1266:Fascism: The nature of fascism 1089: 1056: 452:. Tribal world-view was often 209:Practical political philosophy 30:, as expressed through public 1: 1729:. London: SAGE Publications. 1009: 598: 459:The religion of the Athenian 124:Washington National Cathedral 2101:. Cornell University Press. 1995:Review of Religious Research 1744:Demerath, Nicholas Jay III; 1217:Demerath & Williams 1985 1014: 603: 7: 1988:. Harvard University Press. 1762:10.1177/0002716285480001013 1660:"Civil Religion in America" 1028:Wimberley & Swatos 1998 920: 823:Declaration of Independence 800:Declaration of Independence 158: 10: 2295: 2189:Remillard, Arthur (2011). 1911:Schmidt, Alvin J. (2004). 1593: 733: 699: 356: 130:, is often used for state 1624:10.1017/S0034670500018027 1552:Marvin and Ingle (1996). 1443:Sherlock, Thomas (2011). 635: 148:establishment of religion 2030:Wilsey, John D. (2015). 1452:The Washington Quarterly 1398:Charles Sturt University 1125:Bruce & Yearley 2006 1051:Lindaman & Ward 2013 530:, which depicted "pious 351:"I do solemnly swear..." 347:Archbishop of Canterbury 22:, also referred to as a 1984:Tumarkin, Nina (1983). 1965:Mississippi Law Journal 1944:Shanks, Andrew (2000). 1297:Kecmanovic, D. (2013). 751:American civil religion 702:American civil religion 612:, Australian historian 71:of the civil religion: 2274:Ancient Roman religion 1612:The Review of Politics 1559:28 August 2005 at the 1043:Baylac, M.-H. (1997). 912:can be seen as a main 903:Judeo-Christian ethics 842: 774:), as well as devils ( 747: 677:communism fell in 1991 666:The Soviet Union made 663: 647: 437: 228: 135: 134:for political leaders. 102:The Italian historian 89:and the punishment of 2279:Jean-Jacques Rousseau 2264:Sociology of religion 2259:Religion and politics 1948:. London: Routledge. 871:Civil Rights Movement 855:cultural anthropology 836: 742: 734:Further information: 657: 642: 610:Landing at Anzac Cove 572:in his 1762 treatise 570:Jean-Jacques Rousseau 560:Rousseau and Durkheim 550:, the worship of the 434:head ritually covered 427: 216: 121: 114:Sociology of religion 97:religious intolerance 55:Jean-Jacques Rousseau 2209:Resnicoff, Arnold E. 2147:A Nation of Behavers 1798:Politics as Religion 1145:Meyer-Dinkgrafe 2004 794:), sacred holidays ( 381:factual accuracy is 304:romantic nationalism 1816:Juergensmeyer, Mark 1469:on 25 February 2018 863:American Revolution 754:Moses-like leader ( 730:American Revolution 658:Statue of Lenin at 586:religious tolerance 576:. Rousseau defined 574:The Social Contract 270:oaths of allegiance 60:The Social Contract 1141:Juergensmeyer 2003 843: 778:), sacred places ( 664: 438: 263:patriotic holidays 229: 136: 108:political religion 2269:Religious studies 2200:978-0-8203-4139-2 2158:978-0-226-50892-4 2108:978-0-8014-5126-3 2064:978-0-7619-8956-1 2041:978-0-8308-9929-6 1955:978-0-415-22188-7 1929:978-0-7586-0819-2 1888:O'Donovan, Oliver 1879:978-1-904303-33-6 1848:978-1-59558-575-2 1841:. The New Press. 1829:978-0-520-24011-7 1807:978-0-691-11393-7 1746:Williams, Rhys H. 1736:978-1-4462-3854-7 1717:978-0-226-04199-5 1656:Bellah, Robert N. 1310:978-1-4899-0188-0 1276:978-0-415-29016-6 1242:978-0-299-34204-3 1082:978-0-19-934037-8 882:George Washington 756:George Washington 724:God Bless America 422: 421: 414: 300:national founders 170:the quotation of 95:the exclusion of 42:since its use by 36:political thought 2286: 2242: 2240: 2238: 2217: 2204: 2185: 2183: 2181: 2162: 2150: 2141:Marty, Martin E. 2136: 2112: 2100: 2080: 2078: 2076: 2051:"Civil Religion" 2045: 2026: 1989: 1980: 1959: 1940: 1938: 1936: 1917: 1907: 1895: 1883: 1864: 1857:Marty, Martin E. 1852: 1833: 1811: 1789: 1740: 1721: 1709: 1699: 1691: 1689: 1687: 1678:. Archived from 1651: 1606: 1587: 1582: 1576: 1570: 1564: 1550: 1544: 1538: 1532: 1526: 1520: 1514: 1508: 1502: 1491: 1485: 1479: 1478: 1476: 1474: 1468: 1462:. Archived from 1449: 1440: 1434: 1428: 1422: 1416: 1410: 1409: 1407: 1405: 1390: 1384: 1383: 1365: 1359: 1353: 1347: 1346: 1344: 1342: 1328: 1322: 1321: 1319: 1317: 1294: 1288: 1287: 1285: 1283: 1260: 1254: 1253: 1251: 1249: 1226: 1220: 1214: 1208: 1202: 1196: 1190: 1181: 1175: 1164: 1158: 1152: 1134: 1128: 1122: 1113: 1112: 1110: 1108: 1098:"Civil Religion" 1093: 1087: 1086: 1060: 1054: 1048: 1040: 1031: 1025: 973:Flag desecration 958:Ceremonial deism 951: 946: 945: 937: 932: 931: 886:Founding Fathers 847:Robert N. Bellah 788:Boston Tea Party 760:Thomas Jefferson 668:Marxism–Leninism 591:Wallace studies 556:of the Emperor. 417: 410: 406: 403: 397: 394:reliably sourced 374: 373: 366: 2294: 2293: 2289: 2288: 2287: 2285: 2284: 2283: 2249: 2248: 2245: 2236: 2234: 2215: 2201: 2179: 2177: 2159: 2109: 2088: 2086:Further reading 2083: 2074: 2072: 2065: 2042: 2007:10.2307/3510218 1956: 1934: 1932: 1930: 1915: 1880: 1849: 1830: 1808: 1794:Gentile, Emilio 1737: 1718: 1697: 1685: 1683: 1682:on 6 March 2005 1596: 1591: 1590: 1583: 1579: 1571: 1567: 1561:Wayback Machine 1551: 1547: 1539: 1535: 1527: 1523: 1515: 1511: 1503: 1494: 1486: 1482: 1472: 1470: 1466: 1447: 1441: 1437: 1429: 1425: 1417: 1413: 1403: 1401: 1400:. 21 April 2016 1392: 1391: 1387: 1366: 1362: 1354: 1350: 1340: 1338: 1329: 1325: 1315: 1313: 1311: 1295: 1291: 1281: 1279: 1277: 1261: 1257: 1247: 1245: 1243: 1227: 1223: 1215: 1211: 1203: 1199: 1191: 1184: 1176: 1167: 1159: 1155: 1143:, p. 245; 1135: 1131: 1123: 1116: 1106: 1104: 1094: 1090: 1083: 1061: 1057: 1041: 1034: 1026: 1022: 1017: 1012: 1007: 947: 940: 935:Religion portal 933: 926: 923: 898: 859:public theology 851:Martin E. Marty 831: 776:Benedict Arnold 768:Boston Massacre 766:) and martyrs ( 738: 732: 704: 698: 652: 638: 618:First World War 606: 601: 562: 467:focused on the 446:Chinese Emperor 430:Marcus Aurelius 418: 407: 401: 398: 387: 379:This section's 375: 371: 364: 359: 339: 318:expressions of 282:the Philippines 247:expressions of 220:Arc de Triomphe 211: 172:religious texts 161: 116: 52: 17: 12: 11: 5: 2292: 2282: 2281: 2276: 2271: 2266: 2261: 2244: 2243: 2205: 2199: 2186: 2167:Reagan, Ronald 2163: 2157: 2137: 2124: 2113: 2107: 2089: 2087: 2084: 2082: 2081: 2063: 2046: 2040: 2027: 2001:(3): 287–290. 1990: 1981: 1960: 1954: 1941: 1928: 1908: 1896: 1884: 1878: 1865: 1853: 1847: 1834: 1828: 1812: 1806: 1790: 1741: 1735: 1722: 1716: 1692: 1652: 1618:(4): 617–638. 1607: 1597: 1595: 1592: 1589: 1588: 1577: 1565: 1545: 1533: 1531:, p. 295. 1521: 1509: 1492: 1480: 1435: 1423: 1411: 1385: 1360: 1348: 1323: 1309: 1289: 1275: 1255: 1241: 1221: 1209: 1197: 1193:O'Donovan 1996 1182: 1165: 1153: 1147:, p. 30; 1129: 1114: 1088: 1081: 1055: 1053:, p. 148. 1032: 1019: 1018: 1016: 1013: 1011: 1008: 1006: 1005: 1000: 998:State religion 995: 990: 985: 980: 975: 970: 965: 960: 954: 953: 952: 949:Society portal 938: 922: 919: 897: 896:Current issues 894: 839:Christian flag 830: 829:Historiography 827: 808:Bill of Rights 731: 728: 700:Main article: 697: 694: 689:Vladimir Putin 681:Stalin statues 651: 648: 637: 634: 614:Geoffrey Serle 605: 602: 600: 597: 593:Émile Durkheim 578:civil religion 566:civil religion 561: 558: 496:Roman religion 463:was a secular 420: 419: 402:September 2011 378: 376: 369: 363: 360: 358: 355: 343:civil religion 338: 335: 334: 333: 330: 327: 323: 316: 313: 307: 292: 289: 266: 259: 240:civic religion 234:civil religion 210: 207: 203: 202: 200:national myths 196:founding myths 193: 190: 187: 184: 181: 178: 175: 168: 160: 157: 128:Washington, DC 115: 112: 104:Emilio Gentile 100: 99: 93: 85:the reward of 83: 78: 51: 50:Origin of term 48: 24:civic religion 20:Civil religion 15: 9: 6: 4: 3: 2: 2291: 2280: 2277: 2275: 2272: 2270: 2267: 2265: 2262: 2260: 2257: 2256: 2254: 2247: 2233: 2229: 2225: 2221: 2214: 2210: 2206: 2202: 2196: 2192: 2187: 2176: 2172: 2168: 2164: 2160: 2154: 2149: 2148: 2142: 2138: 2135:(2): 148–165. 2134: 2130: 2125: 2122: 2118: 2114: 2110: 2104: 2099: 2098: 2091: 2090: 2070: 2066: 2060: 2056: 2052: 2047: 2043: 2037: 2033: 2028: 2024: 2020: 2016: 2012: 2008: 2004: 2000: 1996: 1991: 1987: 1982: 1978: 1974: 1970: 1966: 1961: 1957: 1951: 1947: 1942: 1931: 1925: 1921: 1914: 1909: 1905: 1901: 1897: 1893: 1889: 1885: 1881: 1875: 1871: 1866: 1862: 1858: 1854: 1850: 1844: 1840: 1835: 1831: 1825: 1821: 1817: 1813: 1809: 1803: 1799: 1795: 1791: 1787: 1783: 1779: 1775: 1771: 1767: 1763: 1759: 1755: 1751: 1747: 1742: 1738: 1732: 1728: 1723: 1719: 1713: 1708: 1707: 1701: 1693: 1681: 1677: 1673: 1669: 1665: 1661: 1657: 1653: 1649: 1645: 1641: 1637: 1633: 1629: 1625: 1621: 1617: 1613: 1608: 1604: 1599: 1598: 1586: 1581: 1574: 1569: 1562: 1558: 1555: 1549: 1542: 1537: 1530: 1525: 1518: 1517:Albanese 1977 1513: 1506: 1501: 1499: 1497: 1490:, p. 24. 1489: 1484: 1465: 1461: 1457: 1453: 1446: 1439: 1432: 1427: 1420: 1419:Tumarkin 1983 1415: 1399: 1395: 1389: 1381: 1377: 1373: 1372: 1364: 1357: 1352: 1336: 1335: 1327: 1312: 1306: 1302: 1301: 1293: 1278: 1272: 1268: 1267: 1259: 1244: 1238: 1234: 1233: 1225: 1218: 1213: 1206: 1201: 1194: 1189: 1187: 1179: 1174: 1172: 1170: 1162: 1157: 1151:, p. 29. 1150: 1146: 1142: 1138: 1133: 1127:, p. 34. 1126: 1121: 1119: 1103: 1099: 1092: 1084: 1078: 1074: 1070: 1066: 1059: 1052: 1046: 1045:Histoire 1ère 1039: 1037: 1029: 1024: 1020: 1004: 1001: 999: 996: 994: 991: 989: 988:Secular state 986: 984: 981: 979: 976: 974: 971: 969: 966: 964: 961: 959: 956: 955: 950: 944: 939: 936: 930: 925: 918: 915: 911: 910:American flag 906: 904: 893: 891: 887: 883: 879: 878:Robert Bellah 874: 872: 868: 864: 860: 856: 852: 848: 840: 835: 826: 824: 820: 816: 811: 809: 805: 801: 797: 793: 789: 785: 781: 777: 773: 769: 765: 761: 758:), prophets ( 757: 752: 746: 741: 737: 727: 725: 721: 717: 713: 709: 703: 696:United States 693: 690: 686: 682: 678: 673: 669: 661: 656: 646: 641: 633: 631: 625: 623: 619: 615: 611: 596: 594: 589: 587: 583: 579: 575: 571: 567: 557: 555: 554: 549: 548:Imperial cult 545: 541: 537: 533: 529: 528: 523: 519: 515: 514: 509: 505: 501: 497: 493: 489: 485: 480: 478: 474: 470: 469:Olympian Gods 466: 462: 457: 455: 451: 447: 443: 435: 431: 426: 416: 413: 405: 395: 391: 385: 384: 377: 368: 367: 354: 352: 348: 344: 331: 328: 324: 321: 317: 314: 311: 308: 305: 301: 297: 293: 290: 287: 283: 279: 275: 274:United States 271: 267: 264: 260: 257: 256: 255: 252: 250: 246: 242: 241: 236: 235: 226: 222: 221: 215: 206: 201: 197: 194: 191: 188: 185: 182: 179: 176: 173: 169: 166: 165: 164: 156: 153: 149: 145: 141: 140:folk religion 133: 129: 125: 120: 111: 109: 105: 98: 94: 92: 88: 84: 82: 79: 77: 74: 73: 72: 70: 66: 62: 61: 56: 47: 45: 44:Robert Bellah 41: 37: 33: 29: 25: 21: 2246: 2235:. 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Index

nation
rituals
political thought
sociologists
Robert Bellah
Jean-Jacques Rousseau
The Social Contract
state
dogmas
deity
afterlife
virtue
vice
religious intolerance
Emilio Gentile
political religion

Washington National Cathedral
Washington, DC
funerals
folk religion
leaders
establishment of religion
clergy
religious texts
founding myths
national myths

Arc de Triomphe
Paris

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