232:, Negri and Hardt are "in the search of an altermodernity-something that is outside the dialectical opposition between modernity and anti-modernity-they need a means of escape. The choice between capitalism and socialism, they suggest is all wrong. We need to identify something entirely different, communism-working within a different set of dimensions." Also Harvey notes that "Revolutionary thought, Hardt and Negri argue, must find a way to contest capitalism and "the republic of property." It "should not shun identity politics but instead must work through it and learn from it," because it is the "primary vehicle for struggle within and against the republic of property since identity itself is based on property and sovereignty." In the same exchange in
208:". Altermodernity "involves not only insertion in the long history of antimodern struggles but also rupture with any fixed dialectic between modern sovereignty and antimodern resistance. In the passage from antimodernity to altermodernity, just as tradition and identity are transformed, so too resistance takes on a new meaning, dedicated now to the constitution of alternatives. The freedom that forms the base of resistance, as we explained earlier, comes to the fore and constitutes an event to announce a new political project."
240:. As such they state that "We instead define the concept of singularity, contrasting it to the figure of the individual on the one hand and forms of identity on the other, by focusing on three aspects of its relationship to multiplicity: Singularity refers externally to a multiplicity of others; is internally divided or multiple; and constitutes a multiplicity over time - that is, a process of becoming."
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is its take on the fashionable idea of the common. Hardt and Negri mean by this not merely the natural resources that capital seeks to appropriate, but also "the languages we create, the social practices we establish, the modes of sociality that define our relationships", which are both the means and
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In Part 1 of the book the authors introduce the concept of "the republic of property". As such they state that "What is central for our purposes here is that the concept of property and the defense of property remain the foundation of every modern political constitution. This is the sense in which
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e' in grado di costruire da solo il proprio palinsesto, cercando quello che vuole, i suoi contenuti, su qualsiasi tipo di medium. E ritiene questo un diritto, la fruizione di un bene comune. Il concetto di comune e' attualmente al centro del dibattito politico e culturale dopo il libro di Negri e
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the result of biopolitical production. Communism, they argue, is defined by the common, just as capitalism is by the private and socialism (which they identify in effect with statism) with the public."
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the republic, from the great bourgeois revolutions to today, is a republic of property".
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David Harvey, Antonio Negri and
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Not to be confused with novels of the same title, see
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