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in
Filipino) share the parenting role of the baptised child with the natural parents. By Catholic doctrine, upon the child's baptism, the godparents accept the responsibility to ensure that the child is raised according to the dictates of the Catholic faith and to ensure the child pursues a life of
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or just to a best friend, with no reference to any ritual. The expression is in use particularly in southern Spain. In medieval
England, parents and godparents called each other "godsibs" (that is, "God siblings"). The only trace of this old Catholic English practice in modern English is the word
411:
Velez‐Calle, A., Robledo‐Ardila, C., & Rodriguez‐Rios, J. D. (2015). On the influence of interpersonal relations on business practices in Latin
America: A comparison with the Chinese guanxi and the Arab Wasta. Thunderbird International Business Review, 57(4),
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Gudeman, S.; & S. B. Schwartz, 1984, Cleansing
Original Sin; Godparenthood and Baptism of Slaves in 18th-Century Bahia; IN: R. T. Smith, ed.; Kinship Ideology and Practice in Latin America. Chapel Hill: University of North Carolina Press;
348:"Counting on Kin: Social Networks, Social Support, and Child Health Status." Shawn Malia Kana'iaupuni, Katharine M Donato, Theresa Thompson-Colón, Melissa Stainback. Social Forces. Chapel Hill: Mar 2005.Vol.83, Iss. 3; pg. 1137, 28 pgs
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Ossio, J., 1984, Cultural
Continuity, Structure, and Context; Some Peculiarities of the Andean Compadrazgo; IN: R. T. Smith, ed.; Kinship Ideology and Practice in Latin America. Chapel Hill: University of North Carolina Press;
291:) to mean "braggart, loud-mouth, bully." However, among more traditional Latin American and Hispanic/Latino families, the word retains its original meaning and symbolism, and for its members, to be asked to be a
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is a term used as an informal manner of address between any two, usually elderly, male acquaintances. In
Argentina and Paraguay, the word is used in popular speech (especially in the diminutive,
388:
Alum, R., 1977, "El
Parentesco Ritual en un Batey Dominicano ," Revista Eme-Eme. Santiago de los Caballeros, Dominican Republic: Universidad Católica Madre y Maestra; V (26): 11-36.
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relationship in various Latin
American societies. These may include ritual sponsorship of other Catholic sacraments (first communion, confirmation, and marriage); sponsorship of a
366:"The Forgotten Liberator: Buenaventura Martínez and Yucatán's Republican Restoration." Terry Rugeley. Mexican Studies. Berkeley: Summer 2003.Vol.19, Iss. 2; pg. 331
178:. In many Latin American societies, lifelong friends or siblings who have always spoken to each other informally (using the informal Spanish second-person pronoun
404:
Nutini, Hugo, 1984, Ritual
Kinship: Ideological and Structural Integration of the Compadrazgo System in Rural Tlaxcala. Princeton: Princeton University Press.
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Traditionally, among
Iberians and Latin Americans, this relationship formalizes a pre-existing friendship which results in a strong lifelong bond between
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Nutini, Hugo, and Betty Bell, 1980, Ritual Kinship: The Structure of the Compadrazgo System in Rural Tlaxcala. Princeton: Princeton University Press.
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Berruecos, L., 1976, El Compadrazgo en América Latina; Análisis Antropológico de 106 Casos. México: Instituto Indigenista Interamericano.
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celebration; and, in Peru, sponsorship of a ritual first haircut ceremony that normally takes place when a child turns three years old.
357:"Las Comadres as a social support system." Rebecca A Lopez. Affilia. Thousand Oaks: Spring 1999.Vol.14, Iss. 1; pg. 24, 18 pgs.
228:, which meant "the co-father of the Venetian Doge's children". Otto specially liked this, and became the children's godfather.
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Foster, G., 1953, “Cofradia and compadrazgo in Spain and Spanish America,” Southwestern Journal of Anthropology; 9:1-28.
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has been extended in some regions, such as Brazil, to describe a common relationship between two good friends. In the
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worked all his life for creating solid contacts with the contemporary monarchs, achieving good relationships with the
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87:(Portuguese), both meaning "co-parenthood," are sometimes used to refer to the institutional relationship between
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relationship has much less formal meaning in modern Spain, where it is a reference both to a godfather/
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In Portugal, the term is colloquially also used to refer to the parents of both parts of a couple.
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relationship by using respectful or formal speech (using the formal Spanish second-person pronoun
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improvement and success (through education, marriage, personal development, and so forth).
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Katus László: Németország történeti gyökerei. In: Rubicon, 1999 1-2, pp. 4-8
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relationship is among the strongest types of family love soon after one's
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includes both male and female co-parents). The female equivalent of
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A number of other ritual occasions are considered to result in a
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of a child is an important bond that originates when a child is
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in Iberian, Latin American, Filipino Christian and Indian Goan
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to chat and gossip with one another. In Spanish, the verb
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Relationship between the parents and godparents of a child
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and eventually named him literally with the title of
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has its roots in mediaeval European Catholicism. The
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83:(Spanish and Filipino) and
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231:The classic Spanish novel
98:(godfather and godmother,
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426:Culture of Latin America
182:) may mark their new
283:region of Portugal,
317:Christianity portal
114:in Portuguese, and
55:[komˈpaðɾe]
157:[kuˈmaðɾɨ]
148:[koˈmaðɾe]
64:[kõˈpaðɾɨ]
214:Pietro II Orseolo
130:(the plural form
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81:compadrazgo
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420:Categories
336:References
289:compadrito
96:godparents
69:godparents
275:The term
266:commérage
258:comadrear
254:compadres
237:compadres
168:compadres
132:compadres
128:compadres
89:compadres
85:compadrio
18:Compadres
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303:See also
297:compadre
285:compadre
281:Alentejo
277:compadre
241:compadre
226:compadre
195:compadre
184:compadre
172:compadre
144:Spanish:
136:compadre
112:madrinha
108:padrinho
73:baptised
51:Spanish:
47:compadre
431:Baptism
293:padrino
270:commère
262:comadre
245:padrino
140:comadre
104:madrina
100:padrino
268:(from
260:(from
250:gossip
120:ninang
116:ninong
188:usted
118:and
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