679:'s Constitution on the Sacred Liturgy, the confirmation rite was revised in 1971, mention of this gesture was omitted. However, the French and Italian translations, indicating that the bishop should accompany the words "Peace be with you" with "a friendly gesture" (French text) or "the sign of peace" (Italian text), explicitly allow a gesture such as the touch on the cheek, to which they restore its original meaning. This is in accord with the Introduction to the rite of confirmation, 17, which indicates that the episcopal conference may decide "to introduce a different manner for the minister to give the sign of peace after the anointing, either to each individual or to all the newly confirmed together".
793:, a bishop may require all converts to be admitted by baptism if he deems it necessary. Depending upon the form of the original baptism, some Protestants must be baptized upon conversion to Orthodoxy. A common practice is that those persons who have been previously baptized by triple immersion in the name of the Trinity do not need to be baptized. However, requirements will differ from jurisdiction to jurisdiction and some traditional Orthodox jurisdictions prefer to baptize all converts. When a person is received into the church, whether by baptism or chrismation, they will often take the name of a saint, who will become their
533:, Communion, which continued to be given only after confirmation, was to be administered only on reaching the age of reason. Some time after the 13th century, the age of confirmation and Communion began to be delayed further, from seven, to twelve and to fifteen. In the 18th century, in France the sequence of sacraments of initiation was changed. Bishops started to impart confirmation only after the first Eucharistic communion. The reason was no longer the busy calendar of the bishop, but the bishop's will to give adequate instruction to the youth. The practice lasted until Pope
1156:. For those baptized as infants, it often occurs when youth enter their 6th through 8th grade years, but it may occur earlier or later. For youth and adults who are joining the Church, "those who are baptized are also confirmed, remembering that our ritual reflects the ancient unity of baptism, confirmation (laying on of hands with prayer), and Eucharist." Candidates to be confirmed, known as confirmands, take a class which covers Christian doctrine, theology, Methodist Church history, stewardship, basic Bible study and other topics.
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710:
1557:. The first Israelitish synod in 1869 at Leipsic adopted a report on religious education, the 13th section of which contains an elaborate opinion on confirmation, recommending the same to all Jewish congregations. In America, the annual confirmation of boys and girls was first resolved upon by the congregation of Temple Emanu-El of New York in 1847. The ceremony soon gained so firm a foothold in America that soon there was no progressive Jewish congregation in which it did not occur during
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40:
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washed away as the old sinner dies and the new child of Christ emerges. Confirmation is understood as being the baptism by fire wherein the Holy Spirit enters into the individual, purges them of the effects of the sin from their previous life (the guilt and culpability of which were already washed away), and introduces them into the church as a new person in Christ. Through confirmation, the individual receives the
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assisted by the priests and deacons and, where they existed, by deaconesses for women's baptism. The post-baptismal chrismation in particular was reserved to the bishop. When adults no longer formed the majority of those being baptized, this chrismation was delayed until the bishop could confer it. Until the 12th century, priests often continued to confer confirmation before giving
Communion to very young children.
496:) since "the baptism of adults, at least of those who have completed their fourteenth year, is to be referred to the Bishop, so that he himself may confer it if he judges this appropriate" However, if the bishop does not confer the baptism, then it devolves on the priest whose office it then is to confer both sacraments, since, "in addition to the bishop, the law gives the faculty to confirm to the following,
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1052:), because they were not directly instituted by Christ with a specific matter and form, and they are not generally necessary to salvation. The language of the Articles has led some to deny that confirmation and the other rites are sacraments at all. Others maintain that "commonly called Sacraments" does not mean "wrongly called Sacraments".
492:"According to the ancient practice maintained in the Roman liturgy, an adult is not to be baptized unless he receives Confirmation immediately afterward, provided no serious obstacles exist." Administration of the two sacraments, one immediately after the other, to adults is normally done by the bishop of the diocese (generally at the
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reflects the ancient unity of baptism, confirmation (laying on of hands with prayer), and
Eucharist. "The ritual of the baptismal covenant included in The United Methodist Hymnal makes clear that the first and primary confirming act of the Holy Spirit is in connection with and immediately follows baptism." (By Water and the Spirit)
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of baptising to others. However, Acts 19:6 then expressly states that it was
Apostle Paul who laid his hands upon the newly baptised. Hebrews 6:1–6 distinguishes "the teaching about baptisms" from the teaching about "the laying on of hands". The difference may be understood in the light of the two passages in Acts 8 and 19.
1144:, an official United Methodist publication, states that "it should be emphasized that Confirmation is what the Holy Spirit does. Confirmation is a divine action, the work of the Spirit empowering a person 'born through water and the Spirit' to 'live as a faithful disciple of Jesus Christ'." The Methodist theologian
1292:, baptism and the giving of a personal name have traditionally been linked. At confirmation, in which the intervention of a godparent strengthens a resemblance with baptism, it became customary to take a new name, as was also the custom on other occasions, in particular that of religious profession. King
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If, however, you have been
Confirmed in either the Catholic Church or Evangelical Lutheran Church of America (ELCA), you may choose to be "received" by the bishop instead. This is because the Episcopal Church recognizes that the bishops in these churches have valid Apostolic Succession dating back to
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The
Methodists were also first to coin the phrase baptism of the Holy Spirit as applied to a second and sanctifying grace (experience) of God. (Cf. John Fletcher of Madeley, Methodism's earliest formal theologian.) The Methodists meant by their "baptism" something different from the Pentecostals, but
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developed the confirmation ceremony to replace bar/bat mitzvah. Originally this ceremony was for 13-year-old boys. In later decades, the Reform movement modified this view, and now much of Reform
Judaism in the United States encourages children to celebrate becoming bar/bat mitzvah at the traditional
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from the
Orthodox Church who repents and re-enters communion. According to some interpretations, the Eastern churches therefore view confirmation/Chrismation as a repeatable sacrament. According to others, the rite is understood as "part of a process of reconciliation, rather than as a reiteration of
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recognize non-episcopal
Confirmations as well and these individuals are received into the Anglican Communion rather than re-confirmed. In other dioceses, confirmations of those Christian denominations are recognized if they have a valid apostolic succession in the eyes of the Anglican Communion (e.g.
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in the following way: "When Simon saw that the Spirit was given through the laying on of the apostles' hands". In Acts 19, baptism of the disciples is mentioned in quite general terms, without the minister being identified. Referring to 1 Corinthians 1:17, it can be presumed that Paul left the action
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In
Confirmation, those who have been baptized declare their faith in Christ and are Strengthened by the Holy Spirit for continuing discipleship. Confirmation reminds us that we are baptized and that God continues to be at work in our lives: we respond by affirming that we belong to Christ and to the
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reaching back through Peter to Christ, although the line of authority differs from
Catholics and Eastern Orthodox. Baptism by water is understood as representing the death of the old person and their resurrection from that death into a new life in Christ. Through baptism by water, sin, and guilt are
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One of the effects of the sacrament is that "it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross". This effect was described by the Council of Trent
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Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence. Guard what you have received. God the Father has marked you with his sign; Christ
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by an already baptized person. Confirmation is required by Lutherans, Anglicans and other traditional Protestant denominations for full membership in the respective church. In Catholic theology, by contrast, it is the sacrament of baptism that confers membership, while "reception of the sacrament of
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Confirmation classes provide a great opportunity to give students a broad view of basic Christian beliefs including the characteristics of the Father, Son and Holy Spirit; the importance and nature of the Bible; the need to trust in Jesus Christ for salvation; and the significance of the church. We
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Confirmation in the Anglican Communion is the laying on of hands (of the Bishop) upon those who are baptised and have come to years of discretion. In this case, it involves those baptised both at infancy and adulthood. It is the attainment of this status, among other conditions, that determines, in
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Though the author of Acts was likely an admirer of Paul, scholarly consensus is that the author "does not share Paul's own view of himself as an apostle; his own theology is considerably different from Paul's on key points and does not represent Paul's own views accurately"; it is also posited that
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Eastern Orthodox churches occasionally practise what is seen by other Christians as "re-Chrismation", in that they usually chrismate/confirm – and sometimes rebaptize – a convert, even one previously confirmed in other churches. The justification is that the new Chrismation (or baptism) is the only
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However, the Catechism of the Catholic Church (1308) warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not
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puts it this way: Youth who were not baptized as infants share in the same period of preparation for profession of Christian faith. For them, it is nurture for baptism, for becoming members of the Church, and for confirmation. Those who are baptized are also confirmed, remembering that our ritual
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recognizes that "those who have previously made a mature public commitment in another Church may be received by the laying on of hands by a Bishop of this Church, rather than confirmed." Furthermore, at its General Convention in 2015 a resolution advancing presbyteral confirmation was referred to
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Fundamentally, however, as our liturgies show, confirmation is regarded by both churches as a means of grace within the total process of Christian initiation. For both churches, confirmation includes the reaffirmation of the baptismal promises by the candidate, accompanied by the prayer with the
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In some places the setting of a later age, e.g. mid-teens in the United States, 11 or 12 in Ireland and early teens in Britain, has been abandoned in recent decades in favor of restoring the traditional order of the three sacraments of Christian initiation. Even where a later age has been set, a
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The main reason why the West separated the sacrament of confirmation from that of baptism was to re-establish direct contact between the person being initiated with the bishops. In the Early Church, the bishop administered all three sacraments of initiation (baptism, confirmation and Eucharist),
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Confirmation was at first excluded from the synagogue, because, like every innovation, it met with stern opposition from more traditional rabbis. Gradually, however, it found more favor; Hebrew school classes were confirmed together, and confirmation gradually became a solemn celebration at the
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The practice of the Eastern Churches gives greater emphasis to the unity of Christian initiation. That of the Latin Church more clearly expresses the communion of the new Christian with the bishop as guarantor and servant of the unity, catholicity and apostolicity of his Church, and hence the
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1167:, thus being made perfect in love and wholly devoted to God, cleansed of original sin (the carnal nature), and empowered to accomplish all to which they are called. John Fletcher saw the attainment of entire sanctification as being the goal of the vows made at the ordinance of confirmation.
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Confirmation was introduced in Denmark as early as 1817, in Hamburg in 1818, and in Hessen and Saxony in 1835. The Prussian government, which showed itself hostile to the Reform movement, prohibited it as late as 1836, as did Bavaria as late as 1838. It soon made its way, however, into all
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The 1917 Code of Canon Law, while recommending that confirmation be delayed until about seven years of age, allowed it be given at an earlier age. Only on 30 June 1932 was official permission given to change the traditional order of the three sacraments of Christian initiation: the Sacred
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Sacraments for the UMC include both Baptism and Eucharist. The Roman Catholic and Orthodox traditions count five more, which many Protestants, including the UMC, acknowledge as sacramental: Confession/Absolution, Holy Matrimony, Confirmation/Chrismation, Holy Orders/Ordination, and
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confirmation is a public profession of faith prepared for by long and careful instruction. In English, it is called "affirmation of baptism", and is a mature and public profession of the faith which "marks the completion of the congregation's program of confirmation ministry". The
1523:. In 1822 the first class of boys and girls was confirmed at the Hamburg Temple, and in 1831 Rabbi Samuel Egers, a prominent traditional rabbi of his time, began to confirm boys and girls at the synagogue of Brunswick. While in the beginning some Shabbat, frequently during
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of the rite of confirmation and is not in use in Spanish and French-speaking lands, nor in Italy, Belgium, the Netherlands or the Philippines. Although some insist on the custom, it is discouraged by others and in any case is only a secondary aspect of confirmation.
562:. This novelty, originally seen as exceptional, became more and more the accepted practice. Thus, in the mid-20th century, confirmation began to be seen as an occasion for professing personal commitment to the faith on the part of someone approaching adulthood.
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owing to their origins in a Protestant environment, but the actual doctrine describing their ordinances and their effects is sacramental. Church ordinances are understood as administering grace and must be conducted by properly ordained clergy members through
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Believe Student includes these topics as well as general church history and the responsibilities of discipleship and church membership. It offers students a basic but thorough understanding of what it means to be a Christian in the United Methodist tradition.
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denominations, Confirmation is a rite that "strengthens the confirmands in their endeavour to keep their vow to profess Jesus Christ in word and deed". Confirmation is celebrated within the Divine Service and in it, confirmands take the following vow:
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In some dioceses, those who have already made a mature Christian commitment in another denomination are recognized as members of the one holy catholic and apostolic church, and received into the fellowship of the Episcopal Church and the Anglican
353:, who went down and prayed for them, that they might receive the holy Spirit, for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus. Then they laid hands on them and they received the holy Spirit.
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or early adolescence. When an adult is baptized, the sacrament is conferred immediately after baptism in the same ceremony. Among those Christians who practice teen-aged confirmation, the practice may be perceived, secondarily, as a
1296:(1551–1589) was christened Edouard Alexandre in 1551, but at confirmation received the name Henri, by which he afterwards reigned. Today usually no great use is made of the confirmation name, although some treat it as an additional
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employs the phrase "ratify and confirm" with respect to these vows which has led to the common conception of confirmation as the renewal of baptismal vows. While such a view closely aligns to the doctrine of confirmation held by
511:) and administering the sacrament immediately after baptism. This corresponds exactly to the practice of the early Church, when at first those receiving baptism were mainly adults, and of the non-Latin Catholic Eastern Churches.
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grew, it became physically impossible for the apostles to lay hands upon each of the newly baptized. So the Apostles laid hands upon a vessel of oil, bestowing the Holy Spirit upon it, which was then distributed to all of the
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bishop may not refuse to confer the sacrament on younger children who request it, provided they are baptized, have the use of reason, are suitably instructed and are properly disposed and able to renew the baptismal promises.
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1468:-age children to be considered mature enough to understand what it means to be religious. It was held that children of this age were not responsible enough to understand what it means to observe religious practices.
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Meanwhile, we can also say that confirmation is sacramental: it is a means of grace (if not an actual sacrament) in which God has been known to show up – and thus it has importance for both our justification and
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the faculty to administer the sacrament, although normally he is to administer it himself or ensure that it is conferred by another bishop. In addition, the law itself confers the same faculty on the following:
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Other actions typically associated with confirmation in Catholicism or Eastern Orthodoxy, such as the reception of a Christian name, anointing of body parts with chrism, and the clothing of the confirmant in a
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in respect of the person to be confirmed, the priest who by virtue of his office or by mandate of the diocesan Bishop baptises an adult or admits a baptized adult into full communion with the Catholic Church;
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In the Anglican Communion, a person who was previously confirmed in another denomination by a bishop or priest recognized as validly ordained is "received" rather than confirmed again. Some dioceses of the
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I renounce Satan and all his work and ways, and surrender myself to You, O triune God, Father, Son, and Holy Spirit, in belief, obedience, and the earnest resolution to remain faithful to You until my end.
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it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross:
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In some regions it is customary for the person being confirmed to choose the name of a saint, which they adopt as their confirmation name. The saint whose name is taken is henceforth considered to be a
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When Catholics and traditional Protestants, such as Lutherans, Anglicans and Methodists, convert to Orthodoxy, they are often admitted by chrismation, without baptism; but, since this is a matter of
3917:"Baptism and 'Sacramental Economy' – An Agreed Statement of The North American Orthodox-Catholic Theological Consultation – A. Inconsistencies in the Reception of Adults into Ecclesial Communion"
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500:... priests who, in virtue of an office which they lawfully hold, baptize an adult or a child old enough for catechesis or receive a validly baptized adult into full communion with the Church."
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developed a separate ceremony, called confirmation, loosely modeled on Christian confirmation ceremonies. This occurred because, at the time, Reform Jews believed that it was inappropriate for
1048:
lists confirmation among those rites "commonly called Sacraments" which are "not to be counted for Sacraments of the Gospel" (a term referring to the dominical sacraments, i.e. baptism and the
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The reason the Eastern Churches perform chrismation immediately after baptism is so that the newly baptized may receive Holy Communion, which is commonly given to infants as well as adults.
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In many countries, it is customary for a person being confirmed in some dioceses of Catholic Church and in parts of Lutheranism and Anglicanism to adopt a new name, generally the name of a
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process of confirmation is not necessarily public, and depends on the congregation as to the nature of confirmation. In practice, many churches require and offer classes for Confirmation.
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also mentions, as an effect of confirmation, that "it renders our bond with the Church more perfect". This mention stresses the importance of participation in the Christian community.
593:, a grave reason suggests otherwise (canon 891 of the Code of Canon Law). The Code prescribes the age of discretion also for the sacraments of Reconciliation and first Holy Communion.
3248:'The Nativity of our Lord, or the Birth-day of Christ, commonly called "Christmas day".' All that the Article insists is that these rites are not to be counted equal to the other two.
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whole People of God. At a Service of Confirmation, baptized Christians are also received into membership of the Methodist Church and take their place as such in a local congregation.
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The Catholic Church does not confirm converts to Catholicism who have been chrismated in a non-Catholic Eastern church, considering that the sacrament has been validly conferred and
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172:. Thus, the sacrament or rite of confirmation is administered to those being received from those aforementioned groups, in addition to those converts from non-Christian religions.
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857:(in a life-threatening emergency) by any baptized member of the church; however, only a priest or bishop may perform the mystery of chrismation. If someone who has been baptized
1059:, count the rite as one of seven sacraments. While most provinces of the Anglican Communion do not make provision for ministers other than bishops to administer confirmation,
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Further on in the text, connection between the gift of the Holy Spirit and the gesture of laying on of hands appears even more clearly. Acts 8:18–19 introduces the request of
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Those five, commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and Extreme Unction, are not to be counted for the Sacraments of the Gospel.
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in 1897 asked to restore the primary order and to celebrate confirmation back at the age of reason, a change that lasted less than two decades. In 1910, his successor, Pope
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1908:
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is described as "a solemn initiation marking the transition from youth to adulthood that was developed in opposition to Protestant and Catholic Churches' Confirmation."
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The "soldier of Christ" imagery was used, as far back as 350, by St Cyril of Jerusalem. In this connection, the touch on the cheek that the bishop gave while saying "
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of their bishops. But it considers it necessary to administer the sacrament of confirmation, in its view for the only time, to Protestants who are admitted to full
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What if a youth or adult has not been baptized? Can he or she be part of the "confirmation preparation"? Yes, the unbaptized can share in the same experiences. By
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We notice that the Article does not deny to them the name sacraments. 'Commonly called' is not in the language of the Prayer-Book necessarily derogatory. We find,
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Confirmation, in the context of Reform Judaism, was mentioned officially for the first time in an ordinance issued by the Jewish consistory of the kingdom of
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laid emphasis "upon a personal, non-ceremonial experience of sanctifying grace" and this second work of grace—entire sanctification—distinguishes Methodism.
1075:"he renewal of the baptismal vows, which is part of the Anglican Confirmation service, is in no way necessary to Confirmation and can be done more than once.
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1531:, was selected for confirmation, it became increasingly customary, following the example of Egers, to perform the ceremony during the biblical festival of
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valid one, the earlier one being administered outside of the Church and hence being little more than a symbol. The Eastern Orthodox will also chrismate an
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of the Catholic Church, the sacrament is customarily conferred only on persons old enough to understand it, and the ordinary minister of confirmation is a
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In this connection it should be stated that as it is the custom of the Lutheran Church to receive into full membership only those who have been confirmed
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progressive congregations of Germany. In 1841 it was introduced in France, first in Bordeaux and Marseilles, then in Strasburg and Paris, under the name
1079:... When Confirmation is given early, candidates may be asked to make a fresh renewal of vows when they approach adult life at about eighteen." The 1662
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It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the
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659:) to the person he had just confirmed was interpreted in the Roman Pontifical as a slap, a reminder to be brave in spreading and defending the faith: "
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have as a matter of policy fostered the replacement of Christian rituals such as confirmation with non-religious ones. In the historically Protestant
1515:; the ceremony was performed at the home or in the schoolroom. In Berlin, Jewish girls were confirmed for the first time in 1817, in Hamburg in 1818.
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lowered the age of first communion to seven. That was the origin of the widespread custom in parishes to organise the First Communion for children at
1935:
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In the Lutheran Churches, those individuals who received the sacrament of baptism according to the Trinitarian formula in a non-Lutheran church are
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Following the recitation of the vow, "young Christians receive the confirmation blessing, which is dispensed upon them through laying on of hands".
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157:". The Catholic and Methodist denominations teach that in confirmation, the Holy Spirit strengthens a baptized individual for their faith journey.
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the Anglican Church, full membership of the Church and eligibility to be admitted to the Lord's Table, and to enjoy certain rights of the Church.
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There is no obvious difference in understanding, for example, between the Methodist Church and the Church of England about Confirmation itself.
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and as a complement to this bath – existed already in the earliest apostolic times. These texts are Acts 8:4–20 and 19:1–7, and Hebrews 6:1–6.
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1094:, the dominant Anglican position is perhaps better evidenced in the attempt to replace "ratify and confirm" with "ratify and confess" in the
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1326:). It recognizes as already confirmed those who enter the Catholic Church after receiving the sacrament, even as babies, in the churches of
901:, granting the individual the permanent companionship of the Holy Ghost as long as the person does not wilfully drive him away through sin.
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1330:, but it confers the sacrament (in its view, for the first and only time) on those who enter the Catholic Church after being confirmed in
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The ceremony is significantly simpler than in Catholic or Eastern Orthodox churches and is performed by an ordained clergyman as follows:
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The Orthodox rite of chrismation takes place immediately after baptism and clothing the "newly illumined" (i.e., newly baptized) in their
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1675:, such as 1 Corinthians, which is widely considered to have been authored by Paul himself, thus explaining the discrepancy between views.
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confirmation process is a profession of faith that "seeks to provide youth with a foundational understanding of our faith, tradition and
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the sacrament may be conferred more than once and it is customary to receive returning or repentant apostates by repeating chrismation.
303:. Filled with the Holy Spirit, the apostles began to proclaim "the mighty works of God" (Acts 2:11; Cf. 2:17–18). After this point, the
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1152:. Furthermore, confirmation is the individual's first public affirmation of the grace of God in baptism and the acknowledgment of the
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613:, making it impossible to receive the sacrament twice. It accepts as valid a confirmation conferred within churches, such as the
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1535:("Feast of Weeks"). It was felt that Shavuot was well suited for the rite, as it celebrated the occasion when the Israelites on
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1314:, the legal system of that country admitted the lawfulness of using one's confirmation name in, for instance, purchasing land.
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844:, while the choir chants each time: "As many as have been baptized into Christ have put on Christ. Alleluia" (Galatians 3:27).
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instituted by Christ for the conferral of sanctifying grace and the strengthening of the union between the individual and God.
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770:(priests) for their use when they baptized. The same chrism is in use to this day, never being completely depleted but newly
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1850:"Order of Service for the Reception of Baptized Persons into the Full Membership of the Church commonly called Conformation"
1606:(youth dedication) gradually supplanted the Christian practice of Confirmation." A concept that first appeared in 1852, the
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1507:"to prepare the young for confirmation, and personally to conduct the ceremony." At first only boys were confirmed, on the
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laying on of hands that God will strengthen the candidate in his or her discipleship through the work of the Holy Spirit.
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1543:, so those of every new generation should follow the ancient example and declare their willingness to be faithful to the
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was born George Raymond Martin, but added his confirmation name Richard as a second middle name. However, even after the
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3574:"Presbyterian Church (U.S.A.) – Resources – We Believe – Professing Our Faith: A Confirmation Curriculum Sample Package"
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occurs shortly following baptism, which is not considered complete or fully efficacious until confirmation is received.
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786:) and it is believed that chrism in use today contains some small amount of the original chrism made by the apostles.
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age, and then has the confirmation at the later age as a sign of a more advanced completion of their Jewish studies.
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Today, many Reform Jewish congregations hold confirmation ceremonies as a way of marking the biblical festival of
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The Catholic Church sees confirmation as one of the three sacraments that no one can receive more than once (see
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as one those "Commonly called Sacraments but not to be counted for Sacraments of the Gospel", also known as the "
178:(LDS Church) does not practice infant baptism, but individuals can be baptized after they reach 8 years old (the
1349:—the first liturgy of Eastertide. The rite of confirmation is preceded by a period of catechetical instruction.
824:) on the brow, eyes, nostrils, lips, both ears, breast, hands and feet of the newly illumined, saying with each
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ithin the confines of their jurisdiction, those who in law are equivalent to a diocesan Bishop (for example, a
233:
198:
4195:
3634:
5035:
4357:
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and the decision of young adults to embrace Jewish study in their lives and reaffirm their commitment to the
1411:
338:
326:
291:, Jesus breathed upon them and they received the Holy Spirit (John 20:22), a process completed on the day of
287:
chapter 14, Christ speaks of the coming of the Holy Spirit on the Apostles (John 14:15–26). Later, after his
31:
2089:
1488:
of each year's harvest. They represent the hope and promise of tomorrow." Confirmation is typically held in
310:
Three texts make it certain that a laying on of hands for the imparting of the Spirit – performed after the
5040:
4117:
1187:
1081:
507:, the usual minister of this sacrament is the parish priest, using olive oil consecrated by a bishop (i.e.
400:
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that is "understood as a Christian person assuming the responsibilities of the promises made at baptism."
997:
Lutheran churches do not treat confirmation as a dominical sacrament of the Gospel, considering that only
5111:
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1064:
790:
570:
2019:
743:
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of the Orthodox Church teaches that the Apostles themselves established the practice of anointing with
5339:
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5254:
5216:
4971:
4781:
4749:
4703:
4680:
2078:
1986:
1207:
1153:
761:(consecrated oil) in place of the laying on of hands when bestowing the sacrament. As the numbers of
736:) as chrismation, a term which western rite Catholics also use; for instance, in Italian the term is
729:
582:
504:
110:
3079:
2732:"Learn about the Orthodox Christian Faith – Greek Orthodox Archdiocese of America – Orthodox Church"
2045:
1159:
While the Holy Spirit strengthens the believer in confirmation, in Methodist theology, it is though
5244:
5149:
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4959:
4924:
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4806:
4801:
4598:
4424:
4269:
4166:
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2067:
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1229:
714:
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the time of the Apostles, and that Confirmations performed in these churches are considered valid.
2030:
2008:
1997:
774:
chrism only being added to it as needed (this consecration traditionally is performed only by the
431:
it roots us more deeply in the divine filiation which makes us cry, "Abba! Father!" (Romans 8:15);
4929:
4663:
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1767:
1404:
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872:
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614:
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Congregation for the Sacraments then allowed, where necessary, that confirmation be administered
295:(Acts 2:1–4). In Christianity, this Pentecostal outpouring of the Spirit was held as the sign of
244:
17:
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5249:
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foretold by the prophets (cf. Ezekiel 36:25–27; Joel 3:1–2). Its arrival was proclaimed by the
202:
3698:
3226:
A Theological Introduction to the Thirty-Nine Articles of the Church of England, Third Edition
2993:
2113:
5308:
4907:
4633:
4442:
4345:
4300:
4229:
3890:
2330:
2158:. The Herder History of Dogma. Freiburg – London: Herder – Burns & Oates. pp. 42–52.
1485:
1323:
1245:
1237:
1160:
1145:
1006:
865:
626:
610:
322:
288:
179:
169:
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the view that this is an experience of grace separate from and after salvation was the same.
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1327:
1203:
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762:
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318:
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records the apostles bestowing the Holy Spirit upon others through the laying on of hands.
106:
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48:
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has decided on a different age, or there is a danger of death or, in the judgement of the
8:
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5168:
5154:
5134:
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5094:
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5003:
4734:
4563:
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4320:
4249:
4176:
2701:. Platina, California: Saint Herman of Alaska Brotherhood (published 1984). p. 272.
1629:
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925:
149:
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64:
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39:
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4305:
4254:
4090:, 307–314 – Eastern Orthodox teaching on Confirmation/Unction with Chrism/Chrismation
4022:
3728:
3704:
3457:
3367:
3339:
3315:
3229:
3200:
2702:
2511:
2366:
2337:
2119:
1811:
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that is an alternative to traditional religious ceremonies for children of that age.
1544:
1086:
1056:
851:
813:
606:
590:
3517:
2633:
1174:
1029:
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4796:
4771:
4350:
4310:
2421:
2202:
2172:
1875:
1695:
1576:
1111:
775:
754:
541:, showing concern for the easy access to the Eucharist for children, in his Letter
76:
4094:
3105:
3015:
2540:
805:, which in traditional Orthodox cultures is celebrated in lieu of one's birthday.
427:
From this fact, Confirmation brings an increase and deepening of baptismal grace:
72:
5163:
5069:
4860:
4558:
4058:
2761:
2565:
2547:
2203:"Catechism of the Catholic Church – IntraText - III. The Effects of Confirmation"
1696:"Catechism of the Catholic Church – IntraText - III. The Effects of Confirmation"
1651:
1469:
1363:
1281:
979:
559:
478:
449:
the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts.
417:
118:
2481:
2451:
2388:
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5159:
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1643:
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1149:
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809:
783:
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709:
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in respect of those in danger of death, the parish priest or indeed any priest.
284:
190:
154:
56:
4027:
3946:
998:
5323:
5084:
5015:
4865:
4573:
4213:
4208:
4078:
3745:
1591:
833:
304:
296:
280:
125:
115:
44:
3544:"Is confirmation part of the Presbyterian Church in America (PCA) doctrine?"
2925:
1965:
1446:
1036:, suffragan bishop in Europe, administering an Anglican Confirmation at the
908:
Lays his hands upon the individual's head and states the person's full name.
4845:
4776:
4766:
4447:
4379:
4244:
4140:
3842:
3839:"Lutheran Confirmation allows Youths and Adults to Publicly Reaffirm Faith"
1346:
1277:
1191:
794:
689:
493:
461:
350:
3420:. The General Board of Discipleship of The United Methodist Church. 1996.
2847:
2795:
1492:
after a year of study, but some synagogues celebrate it in other years of
952:
746:
of baptism, conferring it immediately after baptism, which is normally on
577:, which maintains unaltered the rule in the 1917 Code, lays down that the
5199:
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4912:
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4613:
4588:
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2873:
1601:
1584:
1536:
1512:
1493:
1489:
1297:
1168:
1091:
1033:
1010:
974:
841:
829:
779:
771:
704:
618:
396:
364:
346:
300:
165:
94:
86:
4074:
Information and Forum for Roman Catholics About to Receive0 Confirmation
3048:"Canons of the General Convention 2015, Title I, Canon 17, Section 1(c)"
5047:
4786:
4583:
4239:
4171:
3166:"Where The Line Is Drawn: Ordination and Sexual Orientation in the UMC"
2899:
2762:"Eastern Orthodox Christian Baptism – explanation, service, scriptures"
1500:
1418: in this section. Unsourced material may be challenged and removed.
1335:
1331:
1280:
as protector and guide. This practice is not mentioned in the official
1063:
can be authorized to do so in certain South Asian provinces, which are
1060:
941:
921:
Bestows the gift of the Holy Ghost by saying, "Receive the Holy Ghost."
837:
194:
3276:"By Water and the Spirit: A United Methodist Understanding of Baptism"
988:) from the word used for the sacramental rite of the Catholic Church (
573:
age for confirmation in the Latin Church Catholic Church, the present
468:. "If necessity so requires", the diocesan bishop may grant specified
321:
8:14–17, different ministers are named for the two actions. It is not
5204:
5052:
4887:
4877:
4870:
4828:
4823:
4618:
4578:
4099:
3735:) Copyright 2001 Archdiocese of Chicago Liturgy Training Publications
3197:
Generation Rising: A Future with Hope for The United Methodist Church
1520:
1257:
1014:
825:
798:
767:
421:
292:
137:
90:
2578:
Congregation for Divine Worship and the Discipline of the Sacraments
1393:
1009:
can be regarded as such. Some popular Sundays for this to occur are
395:
In the teaching of the Catholic Church, confirmation, known also as
251:. Statements consisting only of original research should be removed.
4593:
4462:
2115:
An Introduction to the New Testament: History, Literature, Theology
1528:
1524:
1371:
802:
670:
Then he strikes him lightly on the cheek, saying: Peace be with you
534:
161:
133:
129:
109:, confirmation is ordinarily administered when a child reaches the
3889:. Madison, Alabama: St. Matthew's Episcopal Church. Archived from
878:
5293:
4902:
4882:
4739:
4628:
3700:
Senior High Ministry that Works!: A Parish-based Initiation Model
2731:
2706:
2315:
Ronald Minnerath, "L'ordine dei Sacramenti dell'iniziazione", in
1623:
1558:
1532:
1508:
1477:
1378:
1175:
Presbyterian, Congregationalist and Continental Reformed Churches
342:
311:
102:
4109:
3859:. Protestant Episcopal Church in the United States of America.
3418:"What Is the Appropriate Age for Baptism and for Confirmation?"
3016:"e.g. The Church of South India, Book of Common Worship (2004)"
961:
911:
States that the ordinance is performed by the authority of the
817:
758:
538:
508:
469:
465:
387:
330:
3520:. Pilgrim Holiness Church of New York, Inc. 15 December 2000.
4835:
4295:
4234:
4191:
1540:
1504:
1273:
957:
821:
3672:"Often asked: What Is Lutheran Confirmation Teacher Called?"
1790:
The Lutheran World Almanac and Annual Encyclopedia for 1921
1355:
Protestant Episcopal Church in the United States of America
189:
There is an analogous ceremony also called confirmation in
4026:
1936:"Confirmation strengthens our identity as children of God"
940:
are conducted separately as part of a ceremony called the
836:(stole) over the newly illumined and leads them and their
153:
Confirmation is necessary for the completion of baptismal
1763:
1136:
Baptism and Confirmation, The Methodist Church in Britain
516:
connection with the apostolic origins of Christ's Church.
279:
The roots of confirmation are found in the Church of the
4100:
Judaism 101: Bar Mitzvah, Bat Mitzvah, and Confirmation
3138:. The Methodist Church in Britain. 2014. Archived from
2603:"THE CATECHISM OF TRENT: The Sacraments – Confirmation"
1911:. The Methodist Church in Britain. 2014. Archived from
742:. Eastern Christians link chrismation closely with the
662:
Deinde leviter eum in maxilla caedit, dicens: Pax tecum
67:
created in baptism. Those being confirmed are known as
3280:
The Book of Resolutions of The United Methodist Church
1317:
982:
also uses for Lutheran confirmation a different word (
633:
as making the confirmed person "a soldier of Christ".
455:
Catechism of the Catholic Church, paragraphs 1302–1303
1503:
at Cassel in 1810. There it was made the duty of the
391:
German wood cut depicting confirmation service (1679)
1619:
1334:
churches, seeing these churches as lacking properly
861:
survives, the priest then performs the chrismation.
5335:
Latter Day Saint ordinances, rituals, and symbolism
2634:"Sacrament of Confirmation (What is it all about?)"
549:
2nd grade and confirmation in middle or high school
520:
201:as an alternative to Christian confirmation, while
3484:"Guidelines: The UMC and the Charismatic Movement"
801:of that saint will be celebrated as the convert's
2153:
1671:the author of Acts did not have access to any of
1288:As indicated by the different senses of the word
840:in a procession, circling three times around the
440:it renders our bond with the Church more perfect;
371:
5321:
4052:Waking Up Catholic – RCIA and Adult Confirmation
4035:. Translated by John Dalton. Richardson and Son.
2541:Confirmation before communion, Liverpool decides
2512:"The Restored Order of Sacraments of Initiation"
581:is to be conferred on the faithful at about the
437:it increases the gifts of the Holy Spirit in us;
101:. In the East it is conferred immediately after
4069:Catholic Sacrament of Confirmation – Initiation
3727:, Volume 2 (Liturgy Training Publications 2003
3262:Dictionary of Doctrinal and Historical Theology
1539:declared their intention to accept the yoke of
918:Confirms the person a member of the LDS Church.
885:The Church of Jesus Christ of Latter-day Saints
879:The Church of Jesus Christ of Latter-day Saints
176:The Church of Jesus Christ of Latter-day Saints
2922:"Confirmation – the Encyclopedia of Mormonism"
2914:
2173:"Catechism of the Catholic Church – IntraText"
1962:"Confirmation – the Encyclopedia of Mormonism"
1876:"Catechism of the Catholic Church – IntraText"
1379:Analogous ceremonies in non-Christian practice
47:representation of a Lutheran confirmation. An
5009:Architecture of cathedrals and great churches
4708:
4125:
3338:. Church House Publishing. 2001. p. 41.
3080:"Journal of the 78th General Convention, 371"
2580:published in its 1999 bulletin, pages 537–540
2230:
2228:
1954:
1223:
737:
345:had accepted the word of God, they sent them
3674:. Resurrection Lutheran Church of Woodbury.
3217:
3188:
2948:"Lesson 5: Performing Priesthood Ordinances"
2844:"Priesthood – the Encyclopedia of Mormonism"
2818:"Ordinances – the Encyclopedia of Mormonism"
2792:"Ordinances – the Encyclopedia of Mormonism"
2356:
2118:. Westminster John Knox Press. p. 590.
1834:: CS1 maint: multiple names: authors list (
1808:Perspectives in Religious Studies: Volume II
1607:
1599:
1583:for older children, as a statement of their
1552:
989:
983:
732:refer to this sacrament (or, more properly,
713:Chrismation of a newly baptized infant at a
585:(generally taken to be about 7), unless the
3605:"The Catechism of the New Apostolic Church"
3312:The Meaning of Pentecost in Early Methodism
3305:
3303:
3301:
2950:. churchofjesuschrist.org. 7 January 2011.
2870:"Authority – the Encyclopedia of Mormonism"
2359:"Confirmation as a Sacrament of Initiation"
2167:
2165:
2143:. Vol. X. Abingdon Press. p. 373.
1927:
660:
644:
542:
4132:
4118:
4021:
3696:
3228:. Wipf and Stock Publishers. p. 359.
3106:"The Christian Faith: Ch 56- Confirmation"
2692:
2225:
1903:
1901:
1511:("Shabbat") that they celebrated becoming
600:
566:need 'ratification' to become effective."
3830:
3703:. Twenty-Third Publications. Appendix L.
3253:
2896:"Baptism – the Encyclopedia of Mormonism"
2416:
2414:
1434:Learn how and when to remove this message
267:Learn how and when to remove this message
55:In Christian denominations that practice
3939:
3746:"Herbert Thurston, "Christian Names" in
3298:
3264:. Longmans, Green & Co. p. 670.
3223:
3194:
2482:"Code of Canon Law: text – IntraText CT"
2452:"Code of Canon Law: text – IntraText CT"
2278:"Code of Canon Law: text – IntraText CT"
2236:"Code of Canon Law: text – IntraText CT"
2162:
1933:
1564:
1445:
1028:
951:
832:. Amen." Then the priest will place his
708:
386:
212:
38:
4105:My Jewish Learning: Jewish Confirmation
3663:
3510:
3476:
3310:Wood, Laurence W. (23 September 2002).
2365:. 2012 (14), 4 April: 5. Archived from
1898:
1799:
609:teach that, like baptism, confirmation
14:
5322:
4047:The Rite of Confirmation Resource Site
3599:
3597:
3595:
3195:Thompson, Andrew C. (1 October 2010).
3163:
2411:
2399:from the original on 30 September 2007
2352:
2350:
2213:from the original on 17 September 2021
2111:
1852:. Society of Archbishop Justus. 1950.
1706:from the original on 17 September 2021
1360:Evangelical Lutheran Church in America
1165:baptized (filled) with the Holy Spirit
4113:
3863:from the original on 5 September 2016
3836:
3818:from the original on 15 February 2022
3792:from the original on 23 December 2021
3678:from the original on 15 February 2022
3456:. Bristol House. 2007. Archived from
3398:from the original on 24 February 2012
3388:"At what age are children confirmed?"
3282:. The United Methodist Church. 2008.
3259:
2954:from the original on 23 November 2019
2742:from the original on 19 November 2015
2736:Greek Orthodox Archdiocese of America
2674:from the original on 21 February 2008
2492:from the original on 5 September 2021
2462:from the original on 29 December 2017
2288:from the original on 13 November 2017
1792:. Lutheran Bureau. 1921. p. 68.
1782:
1756:"Belief & Practice: Confirmation"
1197:
1105:
1024:
3651:from the original on 25 January 2021
3309:
3286:from the original on 20 October 2019
3164:Pruitt, Kenneth (22 November 2013).
3086:from the original on 17 October 2016
3060:from the original on 10 January 2018
2631:
2522:from the original on 1 February 2014
2246:from the original on 8 December 2017
2183:from the original on 12 October 2017
2138:
1942:from the original on 27 January 2021
1805:
1416:adding citations to reliable sources
1387:
1345:as Lutherans, ordinarily during the
1263:
947:
216:
4082:– Catholic teaching on Confirmation
3756:from the original on 5 January 2019
3669:
3592:
3554:from the original on 7 October 2017
2613:from the original on 28 August 2022
2347:
1318:Repetition of the sacrament or rite
956:Confirmation in St. Mary's Church,
931:Closes in the name of Jesus Christ.
698:
434:it unites us more firmly to Christ;
383:Confirmation in the Catholic Church
24:
4015:
4000:from the original on 25 March 2007
3957:from the original on 10 March 2018
3927:from the original on 26 April 2021
3812:"Adult Baptism & Confirmation"
3224:Bicknell, E. J. (1 January 2008).
2432:from the original on 2 August 2008
1934:Cavadini, John C. (17 July 2018).
1598:(East Germany), for example, "the
376:
79:. The ceremony typically involves
25:
5356:
4095:Anglican teaching on Confirmation
4040:
3752:. Newadvent.org. 1 October 1911.
3494:from the original on 31 July 2019
3424:from the original on 4 April 2019
1856:from the original on 24 June 2017
1484:. The confirmands represent "the
1154:acceptance of that grace by faith
412:in paragraphs 1302–1303, states:
160:Confirmation is not practised in
5304:
5303:
5292:
4420:State church of the Roman Empire
4139:
3615:from the original on 27 May 2021
3314:. Scarecrow Press. p. 339.
3168:. Rethink Bishop. Archived from
3116:from the original on 2 June 2016
2772:from the original on 11 May 2023
2644:from the original on 5 June 2011
2590:Catechism of the Catholic Church
1886:from the original on 9 June 2011
1810:. HEBN Publishers. p. 209.
1760:Religion & Ethics NewsWeekly
1636:
1622:
1547:transmitted by their ancestors.
1392:
1254:United Church of Christ in Japan
638:Catechism of the Catholic Church
521:Rite of confirmation in the West
409:Catechism of the Catholic Church
333:through the laying on of hands:
221:
199:secular coming-of-age ceremonies
4403:First seven ecumenical councils
3982:
3969:
3909:
3879:
3849:
3804:
3768:
3738:
3725:Clip Notes for Church Bulletins
3717:
3690:
3627:
3566:
3536:
3524:from the original on 2 May 2018
3444:
3410:
3380:
3356:
3328:
3268:
3157:
3128:
3098:
3072:
3040:
3028:from the original on 8 May 2018
3008:
2982:
2966:
2940:
2888:
2862:
2836:
2810:
2784:
2754:
2724:
2713:
2686:
2656:
2625:
2595:
2583:
2570:
2552:
2534:
2504:
2474:
2444:
2389:"CIC 1917: text – IntraText CT"
2381:
2324:
2309:
2300:
2270:
2258:
2195:
2147:
2132:
2105:
2094:
2083:
2072:
2061:
2050:
2035:
2024:
2013:
2002:
1991:
1980:
1664:
1403:needs additional citations for
1114:confirmation is defined by the
1044:Article 25 of the 16th-century
828:: "The seal of the gift of the
675:). When, in application of the
611:marks the recipient permanently
5270:Relations with other religions
4676:Church of the East (Nestorian)
4671:Oriental Orthodox (Miaphysite)
4064:Church Fathers on Confirmation
3548:christianity.stackexchange.com
3336:An Anglican-Methodist Covenant
3199:. Abingdon Press. p. 93.
2265:Christian Initiation of Adults
1868:
1842:
1766:. 13 July 2001. Archived from
1748:
1718:
1688:
1571:Secular coming-of-age ceremony
1276:, thus securing an additional
1181:Presbyterian Church in America
1072:committee for further review.
970:Confirmation (Lutheran Church)
883:When discussing confirmation,
372:Christian denominational views
184:Confirmation in the LDS Church
144:traditions, confirmation is a
63:is seen as the sealing of the
13:
1:
3750:1911. Retrieved 26 July 2011"
1682:
1451:
1375:post-baptismal chrismation".
621:it sees as valid through the
325:, the baptiser, but only the
51:lays hands on the confirmand.
32:Confirmation (disambiguation)
3887:"Frequently Asked Questions"
3697:Mercadante, Fred T. (2008).
1188:Presbyterian Church (U.S.A.)
1098:, which was defeated in the
682:
329:who were able to impart the
168:and other groups that teach
27:Christian religious practice
7:
4977:Views on poverty and wealth
3837:Finch, Mary (28 May 1988).
3814:. English Lutheran Church.
3670:Roy, Steven (11 May 2021).
3488:The United Methodist Church
1615:
1250:Uniting Church in Australia
1055:Many Anglicans, especially
887:(LDS Church) uses the term
247:the claims made and adding
128:denominations, such as the
10:
5361:
5222:World Evangelical Alliance
5184:Traditionalist Catholicism
3783:Archdiocese of Los Angeles
3260:Blunt, John Henry (1891).
3136:"Baptism and Confirmation"
2699:Orthodox Dogmatic Theology
2154:B. Neunheuser OSB (1964).
2112:Boring, M. Eugene (2012).
1909:"Baptism and Confirmation"
1806:Dada, Adelowo, E. (2014).
1596:German Democratic Republic
1568:
1383:
1230:United Protestant Churches
1224:United Protestant Churches
1067:. Similarly, the American
1021:(last Sunday in October).
967:
791:local episcopal discretion
702:
629:with the Catholic Church.
380:
93:. The sacrament is called
29:
5287:
5237:
5217:World Council of Churches
5192:
5110:
4994:
4985:
4940:
4725:
4709:
4704:Latter Day Saint movement
4689:
4649:
4549:
4530:
4476:
4433:
4378:
4284:
4263:
4222:
4190:
4147:
4057:15 September 2017 at the
3947:"What is a Confirmation?"
3748:The Catholic Encyclopedia
2336:(Our Sunday Visitor 1997
1096:proposed 1928 prayer book
1007:Confession and Absolution
730:Eastern Catholic churches
505:Eastern Catholic Churches
197:organizations also offer
5245:Anti-Christian sentiment
4425:Christian biblical canon
4028:"On Confirmation."
3776:"Valid-Invalid Baptisms"
2973:Lutheran Book of Worship
2664:"Sacrosanctum concilium"
2209:. Paragraphs 1302–1303.
2156:Baptism and Confirmation
1673:Paul's authentic letters
1657:
1575:Several secular, mainly
715:Georgian Orthodox church
636:The same passage of the
341:in Jerusalem heard that
89:views confirmation as a
5299:Christianity portal
4458:Investiture Controversy
3642:United Church of Canada
3392:United Methodist Church
3366:. Bristol House. 2007.
2306:Rite of Confirmation, 7
2141:New Interpreter's Bible
1579:, organizations direct
1234:United Church of Canada
938:white garment or chiton
873:Eastern Orthodox Church
812:. The priest makes the
615:Eastern Orthodox Church
601:Effects of confirmation
203:Unitarian Universalists
71:. For adults, it is an
5250:Christian universalism
4641:Western Rite Orthodoxy
4486:Protestant Reformation
2977:Ministers Desk Edition
2564:3 October 2011 at the
1608:
1600:
1553:
1457:
1303:A Song of Ice and Fire
1218:
1148:saw confirmation as a
1139:
1124:Methodist Worship Book
1120:five lesser sacraments
1102:14 June of that year.
1041:
1038:Mikael Agricola Church
990:
984:
965:
928:as the Spirit directs.
913:Melchizedek Priesthood
899:Gift of the Holy Ghost
780:autocephalous churches
738:
717:
677:Second Vatican Council
661:
645:
575:1983 Code of Canon Law
543:
531:Fourth Lateran Council
518:
490:
458:
451:
399:, is one of the seven
392:
361:
207:Coming of Age ceremony
148:that often includes a
52:
4908:Anointing of the Sick
4080:Catholic Encyclopedia
4033:The Art of Dying Well
2546:11 April 2013 at the
2139:Wall, Robert (2002).
1565:Secular confirmations
1554:initiation religieuse
1449:
1324:sacramental character
1246:Church of South India
1238:Church of North India
1213:
1206:, the largest of the
1161:entire sanctification
1146:John William Fletcher
1128:
1082:Book of Common Prayer
1032:
955:
850:An individual may be
820:(also referred to as
797:. Thenceforward, the
712:
513:
475:
446:
414:
390:
335:
213:Scriptural foundation
180:age of accountability
42:
5229:Nondenominationalism
5102:Role in civilization
4569:Independent Catholic
4511:Relations with Islam
4491:Catholic Reformation
4088:Catechism of Filaret
3994:www.country-data.com
3990:"Germany – Religion"
3977:Gates of the Seasons
3644:. 2020. p. 13.
3611:. 18 December 2020.
3609:New Apostolic Church
3436:Water and the Spirit
2559:Interchurch Families
2369:on 24 September 2018
2363:L'Osservatore Romano
2318:L'Osservatore Romano
1450:Jewish confirmation
1412:improve this article
1328:Eastern Christianity
1256:, confirmation is a
1204:New Apostolic Church
1116:Articles of Religion
1046:Thirty-nine Articles
894:apostolic succession
623:apostolic succession
605:The Catholic Church
587:episcopal conference
560:first Holy Communion
319:Acts of the Apostles
107:Western Christianity
99:Eastern Christianity
30:For other uses, see
5275:Unlimited atonement
5260:Cultural Christians
4699:Jehovah's Witnesses
4321:Sermon on the Mount
4250:Christian tradition
4177:Lists of Christians
3635:"Sacraments Elders"
1938:. Catholic Philly.
1630:Christianity portal
1581:civil confirmations
1312:English Reformation
1308:George R. R. Martin
1294:Henry III of France
1163:that a believer is
1142:By Water and Spirit
926:priesthood blessing
866:may not be repeated
150:profession of faith
5120:Crusading movement
4388:Ante-Nicene period
4023:Bellarmine, Robert
3953:. 17 August 2012.
3723:David Philippart,
3183:Anointing/Unction.
2928:on 17 January 2018
2902:on 17 January 2018
2876:on 17 January 2018
2850:on 17 January 2018
2824:on 17 January 2018
2798:on 17 January 2018
2357:Samuel J. Aquila.
2333:Catholic Etiquette
2090:1 Corinthians 1:17
1968:on 17 January 2018
1458:
1270:biblical character
1242:Church of Pakistan
1198:Irvingian Churches
1106:Methodist Churches
1042:
1025:Anglican Communion
1019:Reformation Sunday
966:
718:
393:
365:Simon the Magician
232:possibly contains
170:believer's baptism
81:laying on of hands
53:
5317:
5316:
5283:
5282:
5211:Charta Oecumenica
4721:
4720:
4711:Iglesia ni Cristo
4526:
4525:
4506:French Revolution
4496:Thirty Years' War
4368:Apostolic fathers
4336:Great Commandment
3951:ReformJudaism.org
3893:on 4 October 2016
3733:978-1-56854-275-1
3710:978-1-58595-704-0
3240:Then it proceeds
2990:"The 39 Articles"
2393:www.intratext.com
2125:978-0-664-25592-3
1545:Sinaitic covenant
1444:
1443:
1436:
1264:Confirmation name
1087:Church of England
948:Lutheran Churches
814:sign of the cross
726:Oriental Orthodox
654:Peace be with you
583:age of discretion
297:the messianic age
277:
276:
269:
234:original research
16:(Redirected from
5352:
5340:Rites of passage
5307:
5306:
5297:
5296:
5140:Environmentalism
5090:Church buildings
4992:
4991:
4807:Eastern Orthodox
4802:Eastern Catholic
4714:
4713:
4681:Eastern Catholic
4659:Eastern Orthodox
4547:
4546:
4468:Age of Discovery
4453:East–West Schism
4351:Great Commission
4282:
4281:
4134:
4127:
4120:
4111:
4110:
4036:
4030:
4010:
4009:
4007:
4005:
3986:
3980:
3973:
3967:
3966:
3964:
3962:
3943:
3937:
3936:
3934:
3932:
3913:
3907:
3906:
3900:
3898:
3883:
3877:
3876:
3870:
3868:
3853:
3847:
3846:
3834:
3828:
3827:
3825:
3823:
3808:
3802:
3801:
3799:
3797:
3791:
3780:
3772:
3766:
3765:
3763:
3761:
3742:
3736:
3721:
3715:
3714:
3694:
3688:
3687:
3685:
3683:
3667:
3661:
3660:
3658:
3656:
3650:
3639:
3631:
3625:
3624:
3622:
3620:
3601:
3590:
3589:
3587:
3585:
3576:. Archived from
3570:
3564:
3563:
3561:
3559:
3540:
3534:
3533:
3531:
3529:
3514:
3508:
3507:
3501:
3499:
3480:
3474:
3473:
3467:
3465:
3448:
3442:
3441:
3431:
3429:
3414:
3408:
3407:
3405:
3403:
3384:
3378:
3377:
3360:
3354:
3353:
3332:
3326:
3325:
3307:
3296:
3295:
3293:
3291:
3272:
3266:
3265:
3257:
3251:
3250:
3221:
3215:
3214:
3192:
3186:
3185:
3179:
3177:
3172:on 28 April 2014
3161:
3155:
3154:
3149:
3147:
3132:
3126:
3125:
3123:
3121:
3102:
3096:
3095:
3093:
3091:
3076:
3070:
3069:
3067:
3065:
3059:
3052:
3044:
3038:
3037:
3035:
3033:
3027:
3020:
3012:
3006:
3005:
3003:
3001:
2996:on 29 April 2010
2992:. Archived from
2986:
2980:
2970:
2964:
2963:
2961:
2959:
2944:
2938:
2937:
2935:
2933:
2924:. Archived from
2918:
2912:
2911:
2909:
2907:
2898:. Archived from
2892:
2886:
2885:
2883:
2881:
2872:. Archived from
2866:
2860:
2859:
2857:
2855:
2846:. Archived from
2840:
2834:
2833:
2831:
2829:
2820:. Archived from
2814:
2808:
2807:
2805:
2803:
2794:. Archived from
2788:
2782:
2781:
2779:
2777:
2766:www.orthodox.net
2758:
2752:
2751:
2749:
2747:
2728:
2722:
2717:
2711:
2710:
2697:Michael (1973).
2690:
2684:
2683:
2681:
2679:
2660:
2654:
2653:
2651:
2649:
2629:
2623:
2622:
2620:
2618:
2599:
2593:
2587:
2581:
2574:
2568:
2556:
2550:
2538:
2532:
2531:
2529:
2527:
2508:
2502:
2501:
2499:
2497:
2478:
2472:
2471:
2469:
2467:
2448:
2442:
2441:
2439:
2437:
2418:
2409:
2408:
2406:
2404:
2385:
2379:
2378:
2376:
2374:
2354:
2345:
2328:
2322:
2313:
2307:
2304:
2298:
2297:
2295:
2293:
2274:
2268:
2262:
2256:
2255:
2253:
2251:
2232:
2223:
2222:
2220:
2218:
2199:
2193:
2192:
2190:
2188:
2169:
2160:
2159:
2151:
2145:
2144:
2136:
2130:
2129:
2109:
2103:
2098:
2092:
2087:
2081:
2076:
2070:
2065:
2059:
2054:
2048:
2039:
2033:
2028:
2022:
2020:Ezekiel 36:25–27
2017:
2011:
2006:
2000:
1995:
1989:
1984:
1978:
1977:
1975:
1973:
1964:. Archived from
1958:
1952:
1951:
1949:
1947:
1931:
1925:
1924:
1922:
1920:
1905:
1896:
1895:
1893:
1891:
1872:
1866:
1865:
1863:
1861:
1846:
1840:
1839:
1833:
1825:
1803:
1797:
1796:
1786:
1780:
1779:
1777:
1775:
1770:on 10 March 2013
1752:
1746:
1745:
1743:
1741:
1736:on 29 April 2016
1732:. Archived from
1730:Episcopal Church
1722:
1716:
1715:
1713:
1711:
1692:
1676:
1668:
1646:
1641:
1640:
1639:
1632:
1627:
1626:
1611:
1605:
1556:
1456:
1453:
1439:
1432:
1428:
1425:
1419:
1396:
1388:
1137:
1112:Methodist Church
1100:House of Commons
1078:
1069:Episcopal Church
993:
987:
755:sacred tradition
741:
722:Eastern Orthodox
699:Eastern Churches
674:
671:
668:
664:
658:
655:
652:
648:
550:
546:
499:
456:
359:
272:
265:
261:
258:
252:
249:inline citations
225:
224:
217:
21:
5360:
5359:
5355:
5354:
5353:
5351:
5350:
5349:
5320:
5319:
5318:
5313:
5291:
5279:
5233:
5188:
5106:
4987:
4981:
4936:
4861:One true church
4717:
4685:
4645:
4534:
4522:
4472:
4429:
4374:
4301:in Christianity
4287:
4273:
4267:
4259:
4218:
4194:
4186:
4143:
4138:
4059:Wayback Machine
4043:
4018:
4016:Further reading
4013:
4003:
4001:
3988:
3987:
3983:
3974:
3970:
3960:
3958:
3945:
3944:
3940:
3930:
3928:
3915:
3914:
3910:
3896:
3894:
3885:
3884:
3880:
3866:
3864:
3855:
3854:
3850:
3835:
3831:
3821:
3819:
3810:
3809:
3805:
3795:
3793:
3789:
3778:
3774:
3773:
3769:
3759:
3757:
3744:
3743:
3739:
3722:
3718:
3711:
3695:
3691:
3681:
3679:
3668:
3664:
3654:
3652:
3648:
3637:
3633:
3632:
3628:
3618:
3616:
3603:
3602:
3593:
3583:
3581:
3572:
3571:
3567:
3557:
3555:
3542:
3541:
3537:
3527:
3525:
3516:
3515:
3511:
3497:
3495:
3482:
3481:
3477:
3463:
3461:
3450:
3449:
3445:
3427:
3425:
3416:
3415:
3411:
3401:
3399:
3386:
3385:
3381:
3374:
3362:
3361:
3357:
3346:
3334:
3333:
3329:
3322:
3308:
3299:
3289:
3287:
3274:
3273:
3269:
3258:
3254:
3236:
3222:
3218:
3212:sanctification.
3207:
3193:
3189:
3175:
3173:
3162:
3158:
3145:
3143:
3134:
3133:
3129:
3119:
3117:
3104:
3103:
3099:
3089:
3087:
3078:
3077:
3073:
3063:
3061:
3057:
3050:
3046:
3045:
3041:
3031:
3029:
3025:
3018:
3014:
3013:
3009:
2999:
2997:
2988:
2987:
2983:
2971:
2967:
2957:
2955:
2946:
2945:
2941:
2931:
2929:
2920:
2919:
2915:
2905:
2903:
2894:
2893:
2889:
2879:
2877:
2868:
2867:
2863:
2853:
2851:
2842:
2841:
2837:
2827:
2825:
2816:
2815:
2811:
2801:
2799:
2790:
2789:
2785:
2775:
2773:
2760:
2759:
2755:
2745:
2743:
2730:
2729:
2725:
2718:
2714:
2691:
2687:
2677:
2675:
2662:
2661:
2657:
2647:
2645:
2632:Sullivan, Tom.
2630:
2626:
2616:
2614:
2601:
2600:
2596:
2588:
2584:
2575:
2571:
2566:Wayback Machine
2557:
2553:
2548:Wayback Machine
2539:
2535:
2525:
2523:
2510:
2509:
2505:
2495:
2493:
2480:
2479:
2475:
2465:
2463:
2450:
2449:
2445:
2435:
2433:
2420:
2419:
2412:
2402:
2400:
2387:
2386:
2382:
2372:
2370:
2355:
2348:
2331:Kay Lynn Isca,
2329:
2325:
2314:
2310:
2305:
2301:
2291:
2289:
2276:
2275:
2271:
2263:
2259:
2249:
2247:
2234:
2233:
2226:
2216:
2214:
2201:
2200:
2196:
2186:
2184:
2171:
2170:
2163:
2152:
2148:
2137:
2133:
2126:
2110:
2106:
2099:
2095:
2088:
2084:
2077:
2073:
2066:
2062:
2055:
2051:
2040:
2036:
2029:
2025:
2018:
2014:
2007:
2003:
1996:
1992:
1985:
1981:
1971:
1969:
1960:
1959:
1955:
1945:
1943:
1932:
1928:
1918:
1916:
1907:
1906:
1899:
1889:
1887:
1874:
1873:
1869:
1859:
1857:
1848:
1847:
1843:
1827:
1826:
1818:
1804:
1800:
1788:
1787:
1783:
1773:
1771:
1754:
1753:
1749:
1739:
1737:
1724:
1723:
1719:
1709:
1707:
1694:
1693:
1689:
1685:
1680:
1679:
1669:
1665:
1660:
1652:Rite of passage
1642:
1637:
1635:
1628:
1621:
1618:
1592:atheist regimes
1573:
1567:
1470:Israel Jacobson
1466:bar/bat mitzvah
1454:
1440:
1429:
1423:
1420:
1409:
1397:
1386:
1381:
1364:Catholic Church
1320:
1300:. For example,
1282:liturgical book
1266:
1226:
1200:
1177:
1138:
1135:
1126:declares that:
1108:
1076:
1065:united churches
1057:Anglo-Catholics
1027:
980:German language
972:
950:
881:
707:
701:
695:
685:
672:
669:
666:
656:
653:
650:
607:Anglo-Catholics
603:
548:
523:
497:
479:vicar apostolic
457:
454:
385:
379:
377:Catholic Church
374:
360:
357:
273:
262:
256:
253:
238:
226:
222:
215:
205:have a similar
35:
28:
23:
22:
15:
12:
11:
5:
5358:
5348:
5347:
5342:
5337:
5332:
5315:
5314:
5312:
5311:
5301:
5288:
5285:
5284:
5281:
5280:
5278:
5277:
5272:
5267:
5262:
5257:
5252:
5247:
5241:
5239:
5235:
5234:
5232:
5231:
5226:
5225:
5224:
5219:
5214:
5202:
5196:
5194:
5190:
5189:
5187:
5186:
5181:
5176:
5171:
5166:
5157:
5152:
5150:Fundamentalism
5147:
5145:Existentialism
5142:
5137:
5132:
5127:
5122:
5116:
5114:
5108:
5107:
5105:
5104:
5099:
5098:
5097:
5087:
5082:
5077:
5072:
5067:
5062:
5057:
5056:
5055:
5045:
5044:
5043:
5038:
5036:God the Father
5033:
5028:
5023:
5013:
5012:
5011:
5000:
4998:
4989:
4983:
4982:
4980:
4979:
4974:
4969:
4968:
4967:
4957:
4952:
4946:
4944:
4938:
4937:
4935:
4934:
4933:
4932:
4922:
4917:
4916:
4915:
4910:
4905:
4900:
4895:
4890:
4885:
4875:
4874:
4873:
4868:
4863:
4858:
4856:Body of Christ
4853:
4843:
4838:
4833:
4832:
4831:
4821:
4816:
4815:
4814:
4809:
4804:
4799:
4789:
4784:
4779:
4774:
4769:
4764:
4759:
4758:
4757:
4752:
4747:
4742:
4731:
4729:
4723:
4722:
4719:
4718:
4716:
4715:
4706:
4701:
4695:
4693:
4691:Restorationist
4687:
4686:
4684:
4683:
4678:
4673:
4668:
4667:
4666:
4655:
4653:
4647:
4646:
4644:
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2079:Hebrews 6:1–6
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2016:
2010:
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1987:John 14:15–26
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1460:In the 1800s
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1401:This section
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337:Now when the
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323:deacon Philip
320:
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308:
306:
305:New Testament
302:
301:Apostle Peter
298:
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281:New Testament
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235:
230:This section
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116:coming of age
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111:age of reason
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62:
58:
50:
46:
45:stained glass
41:
37:
33:
19:
5209:
5004:Architecture
4898:Confirmation
4897:
4846:Ecclesiology
4777:Original sin
4767:Nicene Creed
4564:Old Catholic
4448:Papal States
4380:Great Church
4346:Resurrection
4288:Christianity
4245:New Covenant
4196:(Scriptures)
4141:Christianity
4087:
4079:
4032:
4002:. Retrieved
3993:
3984:
3976:
3971:
3959:. Retrieved
3950:
3941:
3929:. Retrieved
3920:
3911:
3902:
3897:20 September
3895:. Retrieved
3891:the original
3881:
3872:
3867:20 September
3865:. Retrieved
3851:
3843:Deseret News
3832:
3820:. Retrieved
3806:
3794:. Retrieved
3770:
3758:. Retrieved
3747:
3740:
3724:
3719:
3699:
3692:
3680:. Retrieved
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5130:Charismatic
5041:Holy Spirit
4950:Natural law
4913:Holy orders
4762:Christology
4755:Holy Spirit
4624:Pentecostal
4604:Evangelical
4599:Charismatic
4443:Monasticism
4435:Middle Ages
4398:Constantine
4341:Crucifixion
4223:Foundations
3822:15 February
3796:15 February
3682:15 February
2422:"Catechism"
2068:Acts 19:1–7
2057:Acts 8:4–20
1609:Jugendweihe
1602:Jugendweihe
1585:life stance
1537:Mount Sinai
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1490:tenth grade
1455: 1900
1338:ministers.
1298:middle name
1290:christening
1169:John Wesley
1040:in Helsinki
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1011:Palm Sunday
859:in extremis
854:in extremis
842:Gospel Book
830:Holy Spirit
778:of certain
772:consecrated
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397:chrismation
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5330:Sacraments
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5179:Prosperity
5155:Liberation
5095:Cathedrals
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5065:Literature
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4812:Protestant
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3760:15 January
3518:"Doctrine"
3453:We Believe
3364:We Believe
2958:15 January
2932:16 January
2906:16 January
2880:16 January
2854:16 January
2828:16 January
2802:16 January
2177:vatican.va
2031:Joel 3:1–2
2009:Acts 2:1–4
1998:John 20:22
1972:16 January
1880:vatican.va
1726:"Glossary"
1683:References
1501:Westphalia
1332:Protestant
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942:Initiatory
768:presbyters
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257:April 2024
241:improve it
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5205:Ecumenism
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5135:Democracy
5125:Anarchism
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5075:Mythology
5053:Catechism
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4965:Evolution
4888:Eucharist
4871:Canon law
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3120:6 October
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2707:84-051294
2617:6 October
2526:6 October
2496:6 October
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2436:6 October
2426:usccb.org
2292:6 October
2250:6 October
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2101:Acts 19:6
2042:Acts 2:11
1890:6 October
1830:cite book
1774:26 August
1740:6 October
1541:God's Law
1521:synagogue
1424:June 2012
1366:, etc.).
1343:confirmed
1208:Irvingian
1092:Lutherans
1015:Pentecost
1003:Eucharist
889:ordinance
852:baptized
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816:with the
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627:communion
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571:canonical
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4609:Holiness
4589:Anglican
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4358:Apostles
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4326:Parables
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4306:Nativity
4270:timeline
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4162:Glossary
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3754:Archived
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3646:Archived
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1940:Archived
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1529:Passover
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838:sponsors
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776:primates
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5021:Jesus
4986:Other
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4296:Jesus
4286:Early
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4204:Canon
4192:Bible
4152:Index
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1658:Notes
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2804:2018
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2680:2023
2650:2011
2638:EWTN
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