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societies. Dashu wrote that Eller "makes no distinction between scholarly studies in a wide range of fields and expressions of the burgeoning
Goddess movement, including novels, guided tours, market-driven enterprises. conflates all into one monolithic 'myth' devoid of any historical foundation."
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status of goddesses does not automatically increase female social status. Eller concludes that inventing prehistoric ages in which women and men lived in harmony and equality "is a burden that feminists need not, and should not bear." In her view, the "matriarchal myth" tarnishes the feminist
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for "mischaracterising" the theories of
Gimbutas and other key anthropologists, and for labeling them as "matriarchalist" despite most of these scholars rejecting ideas of
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Marler, Joan. The Myth of
Universal Patriarchy: A Critical Response to Cynthia Eller’s Myth of Matriarchal Prehistory. Feminist Theology, Vol. 14, No. 2, 163-187 (2006) (
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movement by leaving it open to accusations of "vacuousness and irrelevance that we cannot afford to court."
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The Myth of
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The Myth of
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Eller's book has been criticised by feminist historian
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Early Human
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