350:. With the mixture the bishop makes a cross in the middle of the altar, then on the right and on the left, then on the four horns of the altar. The altar is then sprinkled seven times or three times with water not mixed with chrism and the altar table is washed, censed and wiped with a linen cloth. The centre of the altar is next anointed with the oil of the catechumens in the form of a cross. After the altar stone has been anointed with chrism, the whole altar is rubbed over with oil of the catechumens and with chrism. Incense is next blessed, and the altar censed, five grains of incense being placed crosswise in the centre and at the four corners. On the grains, five slender candle crosses are placed and lit. Afterwards the altar is scraped and cleansed. The altar cloths and ornaments are sprinkled with holy water and placed on the altar, which is then to be censed. All this is subsidiary to the celebration of Mass, with which the whole service is concluded. The transcription and description of the various collects, psalms, anthems and benedictions which make up the order of dedication have been omitted.
335:
the other limb from the right east corner to the left west corner. He then genuflects before the altar or cross, blesses water, mingled with salt, ashes and wine, and sprinkles it on all the walls of the church inside three times, beginning at the altar. He next sprinkles the centre of the church lengthwise and crosswise on the pavement and goes round the outside of the church sprinkling it three times. Next, reentering the church and taking up a central position, he sprinkles holy water to the four points of the compass, and up towards the roof. Next he anoints the twelve internal and twelve external
330:. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, a single deacon being inside the church. There he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church. He then sprinkles the walls all round outside and knocks at the door. He then sprinkles the walls all round outside a second time, then a third time, knocking at the door each time. He may then enter, all laity being excluded. The bishop then fixes a cross in the centre of the church, after which the
248:
266:
617:
1218:
25:
715:(1965) has the following Christian liturgies with respect to dedications: "An Office for the Dedication of a Church Building", "An Office for the Dedication of a School, College, or University Building", "An Office for the Dedication of a Hospital", "An Office for the Dedication of a Church Organ or Other Instruments for Sacred Music", and "An Office for the Dedication of a Memorial".
779:
444:
local one. The choice of the patron saint sometimes had to do with a connection between his or her attributes and those of the physical environment of the church, such as seafaring saints for churches located in ports, with the noted peculiarity that saints whose life details were the least known enjoyed the widest popularity in being chosen (i.e.
761:
The dedication service is based upon a Bible text that is in keeping with the occasion. The introductory words of the officiant express gratitude to God. In most cases, thanks is also expressed to the members for their willingness to make sacrifices, thus enabling the church to be built, as well as
363:
are read together with the founder's deed of gift or endowment. Then the bishop, anointing the door with chrism, enters the church with the relics and deposits them in the cavity or confession in the altar. Having been enclosed they are censed and covered in, and the cover is anointed. Then follows
334:
is said, including a special clause for the consecration of the church and altar. Next the bishop inscribes the alphabet in Greek letters on one of the limbs of St
Andrews cross from the left east corner to the right west corner on the pavement cindered for the purpose, and the alphabet in Latin on
443:
were displayed within. Double dedications were based on the traditional association of two saints (i.e. SS Peter and Paul), or by the addition of a patron saint after the acquisition of relics, or by additional adoption of a universally recognised patron saint for a church initially dedicated to a
358:
at the consecration of an altar. According to the Roman ritual, after the priest has sprinkled the walls of the church inside three times all round and then sprinkled the pavement from the altar to the porch, and sideways from wall to wall, and then to the four quarters of the compass, he prepares
353:
The Sarum order of dedication described above is substantially identical with the Roman order. There is, however, one very important and significant piece of ritual, not found in the
English church order, but always found in the Roman service, and not infrequently found in the earlier and later
765:
In the dedication prayer, the house of God is dedicated to its sacred purpose in the name of the triune God. Thus the new church is consecrated as a place where the Holy Spirit reveals
Himself. Here the word of God will henceforth be proclaimed, and here the sacraments will be dispensed. All
766:
activities performed in this house are to serve for the perfection of souls longing for salvation, and to prepare them for the return of Jesus Christ. The church building and all who gather there are commended to God's protection and to the service of His angels.
307:(732–766), which, however, only survives in a 10th-century manuscript copy. Later pontificals are numerous and somewhat varied. A good idea of the general character of the service can be obtained from a skeleton of it as performed in England after the
400:, in Latin, Greek and Hebrew, along the limbs of St Andrews cross on the floor of the church, can be traced back to the 8th century and may be even older. Its origin and meaning are unknown. One explanation was suggested by Rossi and adopted by the
408:, the word of God, combining in himself all letters that lie between them, every element of human speech. The three languages may then have been suggested by the Latin, Greek and Hebrew, in which his title was written on the cross.
375:(Chelsea) in 816. But though ancient, the custom of enclosing relics was not universal, and where found in English church orders, as it frequently is found from the pontifical of Egbert onwards, it is called the
636:
It should be brought up to date to reflect subsequent history or scholarship (including the references, if any). When you have completed the review, replace this notice with a simple note on this article's talk
769:
The dedicated church is now a place for the worship of God and a sanctuary for those who seek salvation. It serves to offer them divine comfort, strength of faith, and peace of the soul in the divine services.
359:
some cement at the altar. He then goes to the place where the relics are kept, and starts a solemn procession with the relics round the outside of the church. There a sermon is preached and two decrees of the
404:. This interprets the St Andrew's cross as the initial Greek letter of Christus, and the whole act as significant of taking possession of the site to be consecrated in the name of Christ, who is the
585:
Then, the bishop and clergy go to the neighboring church where the relics have been kept and guarded. A procession is formed and advances thence with the relics, which are borne by a priest in a
1090:
The Book of
Worship for Church and Home: With Orders of Worship, Services for the Administration of the Sacraments and Other Aids to Worship According to the Usages of the Methodist Church
681:, some of them being content to borrow from other dioceses for this purpose. There is a general similarity, with a certain amount of difference in detail, in these various forms. In the
670:
in 1712, and an almost identical form was submitted to convocation in 1715, but its consideration was not completed by the Lower House, and neither form ever received royal sanction.
396:
The curious ritual act, technically known as the abecedarium, i.e. the tracing of the alphabet, sometimes in Latin characters, sometimes in Latin and Greek, sometimes, according to
693:
for consecration; the procession then moves round the whole church outside, while certain psalms are chanted. On again reaching the west door the bishop knocks thrice with his
224:
encouraged the erection of booths and general feasting on the part of the populace, to compensate them for, and in some way to take the place of, abolished pagan festivities.
497:
are to be prepared and guarded on the previous day in some neighboring church (if there is no neighboring church, the relics are placed on a small table in front of the
35:
371:. There was also a custom, now obsolete, of enclosing a portion of the consecrated Eucharist if relics were not obtainable. This was ordered by cap. 2 of the
489:
After all construction on the building is finished, preparations are made for the solemn consecration of the church. The relics which will be placed in the
486:
of the new church, the names of the saints whose relics were deposited in the cornerstone (if any), the name of the ruling bishop, and the date.
46:
520:
On the morning of the consecration, everything needed for the consecration, the sacred vessels, and all of the appurtenances of the sanctuary (
1033:
120:
This service is probably of Jewish origin: the hallowing of the tabernacle and of its furniture and ornaments (Exodus 40); the dedication of
1230:
117:
itself. When we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful.
1239:
627:
582:
is then filled with oil and lit, and placed on or above the altar, while clergy bring in other lamps and other ornaments of the church.
711:
303:
contain a lengthy and elaborate service for the consecration of churches in the pontifical. The earliest known pontifical is that of
536:(table top) is placed on the four pillars and four nails are driven in with stones. A prayer of dedication is said, followed by an
542:(litany). Warm water is poured thrice upon the Holy Table, and it is wiped down by the priests, and then washed with a mixture of
1120:
723:
439:, seamlessly became the patron saint of the church. Later on, churches were also dedicated to, and named for, the saints whose
606:
300:
697:, and the door being opened the procession advances to the east end of the church, where prayers are said and the first
251:
1155:
593:(the recess prepared in or under the altar for their reception) which is then anointed and sealed up. After this the
532:
and proceed to the church. The clergy carry the table into the sanctuary and literally construct the Holy Table: the
64:
783:
795:
411:
The disentangling the
Gallican from the Roman elements in the early Western forms of service was undertaken by
178:, and special prayers of a dedicatory character, but there is no trace of the elaborate ritual of the medieval
762:
to all those who worked on its construction. The congregation's historical development is likewise addressed.
589:(paten) on his head; the church having been entered, the relics are placed by him with much ceremonial in the
141:
316:
159:
1138:
730:
387:, liv. 416). It is absent from the description of the early Irish form of consecration preserved in the
304:
897:
449:
167:
461:
435:, the earliest churches were named after saints, and often after their founders, who, if eventually
144:). All these point to the probability of the Christians deriving their custom from a Jewish origin.
787:
279:
270:
397:
39:
that states a
Knowledge editor's personal feelings or presents an original argument about a topic.
726:
includes a rite for the dedication of churches, as well as one for the dedication of parsonages.
524:, candlesticks, etc.) are prepared on a table placed in front of the Holy Doors, together with a
467:
482:
may be placed inside the cornerstone, and it will be topped with a plate giving the name of the
42:
1039:
308:
1263:
1113:
The
Discipline of the Allegheny Wesleyan Methodist Connection (Original Allegheny Conference)
1043:
753:, a new church is dedicated during the celebration of the first Divine Service held therein.
590:
216:
There was an annual commemoration of the original dedication of the church, a feast with its
1163:
746:
336:
147:
415:, who shows how the former partook of a funerary and the latter of a baptismal character.
247:
8:
1258:
401:
372:
217:
81:
339:
with chrism before walking around the church three times inside and out and censing it.
1053:
667:
445:
265:
255:
170:. From them we gather that every consecration was accompanied by a celebration of the
682:
655:
575:
232:
221:
194:
121:
106:
85:
166:, and of other churches after his time, are described both by Eusebius and by other
750:
673:
The consequence has been that
Anglican bishops have fallen back on their undefined
423:
The way in which a
Catholic church was officially given a name evolved in time. In
360:
327:
133:
1088:
910:
506:
405:
190:
137:
828:
807:
594:
579:
412:
235:
in 563, and by the 23rd of the Irish collections of canons, once attributed to
171:
155:
1252:
1234:
1224:
1049:
389:
163:
125:
1243:. Vol. 7 (11th ed.). Cambridge University Press. pp. 918–920.
1035:
806:
churches, the dedication of a church building usually takes place during a
686:
654:
There is no authorized form for the dedication of a church in the reformed
502:
483:
436:
285:
114:
597:
is celebrated both on the day of dedication and on seven days afterwards.
440:
1116:
823:
811:
659:
563:
559:
555:
525:
521:
494:
475:
367:
This use of relics is very ancient and can be traced back to the time of
197:
in 517, the latter containing the first known reference to the usage of
663:
543:
514:
368:
343:
312:
296:
236:
210:
206:
179:
151:
129:
1003:
Transactions of the St Pauls
Ecclesiolog. Soc. vol. iv. pt. ii. p. 98.
470:
is likewise long and elaborate. At the beginning of construction, the
698:
529:
510:
198:
186:
315:. The service is taken from an early 15th-century pontifical in the
277:
For the Catholic Church, the rite of dedication is described in the
690:
677:, and have drawn up and promulgated forms for use in their various
571:
567:
428:
1223:
This article incorporates text from a publication now in the
528:
and blessing cross. The bishop (or his representative) and clergy
227:
At an early date the right to consecrate churches was reserved to
1066:
Section on "he history of the dedication of churches in England".
926:
833:
803:
694:
678:
547:
538:
424:
259:
814:
churches, a dedication plaque is also attached to the building.
1186:
Baptists and Worship: Sitting Beneath the Gospel's Joyful Sound
791:
586:
578:) with chrism, while various hymns and psalms are chanted. The
551:
471:
355:
347:
331:
228:
202:
175:
110:
105:
The custom of solemnly dedicating or consecrating buildings as
89:
490:
479:
432:
292:
s Ritual Masses for the Dedication of a Church and an Altar.
934:
498:
364:
the censing and wiping of the altar as in the Sarum order.
36:
personal reflection, personal essay, or argumentative essay
1069:
778:
658:. A form was drawn up and approved by both houses of the
354:
English uses, in connection with the presence and use of
342:
Then there follows the consecration of the altar. First,
113:
set apart for Christian worship must be almost as old as
626:
is largely based on an article in the out-of-copyright
987:
985:
983:
981:
979:
977:
975:
973:
866:
864:
862:
860:
858:
856:
854:
185:
The separate consecration of altars is provided for by
150:
speaks of the dedication of churches rebuilt after the
737:, contains a liturgy for the Dedication of Churches.
239:, but hardly to be put earlier than the 8th century.
1093:. Methodist Publishing House. 1964. pp. 355–372
970:
851:
140:; and Jesus' attendance at the Feast of Dedication (
1135:The Discipline of the Evangelical Wesleyan Church
1250:
773:
269:Mosaic showing the Greek and Latin alphabets in
1188:, Wipf and Stock Publishers, USA, 2020, p. 191
509:is celebrated; however, no one will enter the
393:, translated and annotated by Rev. T. Olden.
162:at Jerusalem in 335, which had been built by
136:(see above); the dedication of the temple of
88:building. Churches under the authority of a
839:
513:(sanctuary) of the new church yet, and the
326:There is a preliminary office for laying a
1150:
1148:
1034:"Compiled by Two Laymen of the Diocese of
462:Consecration of an Eastern Orthodox Church
1160:The Catechism of the New Apostolic Church
1029:
1027:
1025:
1023:
1021:
755:The Catechsim of the New Apostolic Church
505:). The night before the consecration, an
65:Learn how and when to remove this message
1105:
777:
455:
264:
246:
220:extending over eight days, during which
1156:"12.2.4 Dedication of church buildings"
1145:
1127:
1121:Allegheny Wesleyan Methodist Connection
1081:
1045:On the Dedications of American Churches
965:Monumenta ritualia ecclesiae Anglicanae
724:Allegheny Wesleyan Methodist Connection
321:Monumenta ritualia ecclesiae Anglicanae
1251:
1228:
1075:
1018:
991:
870:
182:dating from the 8th century onwards.
154:persecution, including the church at
610:
607:Dedications in the Church of England
252:Latin dedicatory inscription of 1119
158:in 314 AD. The consecrations of the
18:
16:Christian consecration of a building
712:Book of Worship for Church and Home
689:, receives outside the west door a
685:the bishop, attended by clergy and
554:in the form of a cross (signifying
242:
13:
740:
704:
418:
14:
1275:
600:
299:and printed service-books of the
1216:
615:
209:and of unction is attributed to
100:
23:
1191:
1178:
1006:
796:Nagaland Baptist Church Council
193:in 506, and by Canon 26 of the
95:
997:
957:
944:
920:
904:
889:
876:
733:, in "The Ritual" part of its
466:The dedication service of the
132:(Ezra 6); its rededication by
92:are usually dedicated by him.
1:
1201:, BRILL, Leiden, 2011, p. 217
774:Baptist and Pentecostal forms
633:, which was produced in 1911.
1042:& Harold Brown) (1891).
550:). It is then anointed with
317:Cambridge University Library
283:, chapters IX-X, and in the
160:Church of the Holy Sepulchre
7:
1229:Warren, Frederick (1911). "
1139:Evangelical Wesleyan Church
817:
731:Evangelical Wesleyan Church
718:In its ritual found in the
570:, every pillar is crossed (
319:as printed by W. Makell in
10:
1280:
604:
459:
379:as distinguished from the
346:is blessed and mixed with
305:Egbert, Archbishop of York
1141:. 2015. pp. 213–219.
1123:. 2014. pp. 161–166.
1015:(London, 1904), cap. xii.
954:, vol. ii. pt. 2, p. 329.
546:and red wine (signifying
168:ecclesiastical historians
1197:William Kay, Anne Dyer,
840:Citations and references
788:Kohima Ao Baptist Church
474:or his deputy blesses a
280:Caeremoniale Episcoporum
271:Notre-Dame de la Daurade
233:First Council of Bracara
1240:Encyclopædia Britannica
1199:European Pentecostalism
884:Antiquities of the Jews
629:Encyclopædia Britannica
468:Eastern Orthodox Church
231:, as by a canon of the
124:(I Kings 8) and of the
1040:Daniel Berkeley Updike
967:, Vol. I. pp. 195-239.
939:Ecclesiastical History
931:Ecclesiastical History
898:Ecclesiastical History
799:
771:
274:
262:
78:Dedication of churches
45:by rewriting it in an
781:
759:
749:, the largest of the
456:Eastern Orthodox form
268:
250:
1164:New Apostolic Church
794:, affiliated to the
747:New Apostolic Church
148:Eusebius of Caesarea
1078:, pp. 919–920.
963:W. Makell, and ed.
950:Haddon and Stubbs,
402:bishop of Salisbury
373:council of Celchyth
213:, who died in 615.
1184:R. Scott Connell,
1166:. 18 December 2020
800:
751:Irvingian Churches
668:Archbishop Tenison
558:). The altar, the
275:
263:
254:for the church of
205:. The use of both
47:encyclopedic style
34:is written like a
1052:: Printed at the
1013:Christian Worship
952:Councils, &c.
683:Diocese of London
656:Church of England
652:
651:
576:sign of the cross
501:of Christ on the
311:according to the
222:Gregory the Great
195:Council of Epaone
75:
74:
67:
1271:
1244:
1222:
1220:
1219:
1202:
1195:
1189:
1182:
1176:
1175:
1173:
1171:
1152:
1143:
1142:
1131:
1125:
1124:
1109:
1103:
1102:
1100:
1098:
1085:
1079:
1073:
1067:
1065:
1063:
1061:
1056:. pp. 24–30
1031:
1016:
1010:
1004:
1001:
995:
989:
968:
961:
955:
948:
942:
924:
918:
908:
902:
893:
887:
880:
874:
868:
647:
644:
638:
631:Eleventh Edition
619:
618:
611:
493:(altar) and the
478:for the church.
361:council of Trent
328:foundation-stone
291:
243:Catholic customs
134:Judas Maccabaeus
122:Solomon's Temple
70:
63:
59:
56:
50:
27:
26:
19:
1279:
1278:
1274:
1273:
1272:
1270:
1269:
1268:
1249:
1248:
1247:
1217:
1215:
1206:
1205:
1196:
1192:
1183:
1179:
1169:
1167:
1154:
1153:
1146:
1133:
1132:
1128:
1111:
1110:
1106:
1096:
1094:
1087:
1086:
1082:
1074:
1070:
1059:
1057:
1054:Riverside Press
1032:
1019:
1011:
1007:
1002:
998:
990:
971:
962:
958:
949:
945:
925:
921:
911:Walafrid Strabo
909:
905:
894:
890:
886:, XV. c. xi. 6.
881:
877:
869:
852:
842:
820:
802:In evangelical
776:
743:
741:Irvingian forms
707:
705:Methodist forms
648:
642:
639:
635:
620:
616:
609:
603:
517:remain closed.
507:all-night vigil
464:
458:
421:
419:Naming a church
406:Alpha and Omega
301:medieval church
289:
256:PrĂĽfening Abbey
245:
201:the altar with
191:Council of Agde
138:Herod the Great
103:
98:
80:is a Christian
71:
60:
54:
51:
43:help improve it
40:
28:
24:
17:
12:
11:
5:
1277:
1267:
1266:
1261:
1246:
1245:
1235:Chisholm, Hugh
1212:
1204:
1203:
1190:
1177:
1144:
1126:
1104:
1080:
1068:
1017:
1005:
996:
994:, p. 919.
969:
956:
943:
935:Venerable Bede
919:
903:
888:
875:
873:, p. 918.
849:
848:
841:
838:
837:
836:
831:
829:Deconsecration
826:
819:
816:
775:
772:
742:
739:
709:The Methodist
706:
703:
675:jus liturgicum
650:
649:
623:
621:
614:
605:Main article:
602:
601:Anglican forms
599:
595:Divine Liturgy
580:sanctuary lamp
460:Main article:
457:
454:
420:
417:
413:Louis Duchesne
381:Mos Anglicanus
244:
241:
211:St. Columbanus
172:Holy Eucharist
102:
99:
97:
94:
84:ceremony of a
73:
72:
31:
29:
22:
15:
9:
6:
4:
3:
2:
1276:
1265:
1262:
1260:
1257:
1256:
1254:
1242:
1241:
1236:
1232:
1226:
1225:public domain
1214:
1213:
1211:
1210:
1200:
1194:
1187:
1181:
1165:
1161:
1157:
1151:
1149:
1140:
1136:
1130:
1122:
1118:
1114:
1108:
1092:
1091:
1084:
1077:
1072:
1055:
1051:
1047:
1046:
1041:
1037:
1030:
1028:
1026:
1024:
1022:
1014:
1009:
1000:
993:
988:
986:
984:
982:
980:
978:
976:
974:
966:
960:
953:
947:
940:
936:
933:II. cap. 26;
932:
928:
923:
916:
915:Vita S. Galli
912:
907:
900:
899:
892:
885:
879:
872:
867:
865:
863:
861:
859:
857:
855:
850:
847:
846:
835:
832:
830:
827:
825:
822:
821:
815:
813:
809:
805:
797:
793:
789:
785:
780:
770:
767:
763:
758:
756:
752:
748:
738:
736:
732:
727:
725:
721:
716:
714:
713:
702:
700:
696:
692:
688:
687:churchwardens
684:
680:
676:
671:
669:
665:
661:
657:
646:
634:
632:
630:
624:This section
622:
613:
612:
608:
598:
596:
592:
588:
583:
581:
577:
573:
569:
565:
561:
557:
553:
549:
545:
541:
540:
535:
531:
527:
523:
518:
516:
512:
508:
504:
500:
496:
492:
487:
485:
481:
477:
473:
469:
463:
453:
451:
447:
442:
438:
434:
430:
426:
416:
414:
409:
407:
403:
399:
394:
392:
391:
390:Leabhar Breac
386:
382:
378:
374:
370:
365:
362:
357:
351:
349:
345:
340:
338:
333:
329:
324:
322:
318:
314:
310:
306:
302:
298:
293:
288:
287:
282:
281:
272:
267:
261:
257:
253:
249:
240:
238:
234:
230:
225:
223:
219:
214:
212:
208:
204:
200:
196:
192:
188:
183:
181:
177:
173:
169:
165:
164:Constantine I
161:
157:
153:
149:
145:
143:
142:John 10:22–23
139:
135:
131:
127:
126:Second Temple
123:
118:
116:
112:
108:
101:Early customs
93:
91:
87:
83:
79:
69:
66:
58:
48:
44:
38:
37:
32:This article
30:
21:
20:
1264:Sacramentals
1238:
1208:
1207:
1198:
1193:
1185:
1180:
1168:. Retrieved
1159:
1134:
1129:
1112:
1107:
1095:. Retrieved
1089:
1083:
1071:
1058:. Retrieved
1044:
1036:Rhode Island
1012:
1008:
999:
964:
959:
951:
946:
938:
930:
922:
914:
906:
896:
891:
883:
878:
844:
843:
801:
768:
764:
760:
754:
744:
734:
728:
719:
717:
710:
708:
701:celebrated.
674:
672:
653:
640:
628:
625:
584:
564:altar cloths
537:
533:
522:altar cloths
519:
503:iconostasion
488:
484:patron saint
465:
422:
410:
395:
388:
385:Archaeologia
384:
380:
376:
366:
352:
341:
337:wall-crosses
325:
320:
313:use of Sarum
294:
286:Roman Missal
284:
278:
276:
226:
215:
184:
146:
119:
115:Christianity
104:
96:Consecration
77:
76:
61:
52:
33:
1076:Warren 1911
992:Warren 1911
941:I. cap. 30.
871:Warren 1911
824:Cornerstone
812:Pentecostal
782:Dedication
660:convocation
560:Gospel Book
556:chrismation
526:Gospel Book
495:antimension
476:cornerstone
450:St Margaret
377:Mos Romanus
309:Reformation
297:manuscripts
180:pontificals
1259:Dedication
1253:Categories
1231:Dedication
1209:References
1170:8 February
895:Eusebius,
882:Josephus,
735:Discipline
720:Discipline
664:Canterbury
643:April 2016
591:confession
562:, and the
544:rose water
515:Holy Doors
491:Holy Table
369:St Ambrose
344:holy water
237:St Patrick
207:holy water
189:14 of the
152:Diocletian
130:Zerubbabel
82:dedication
1050:Cambridge
917:, cap. 6.
845:Citations
757:teaches:
699:Eucharist
566:are then
446:St George
437:canonised
199:anointing
55:July 2023
1097:25 March
818:See also
691:petition
679:dioceses
572:anointed
429:Cornwall
273:, France
107:churches
1237:(ed.).
1227::
1060:14 July
927:Sozomen
834:Ex-voto
808:service
804:Baptist
798:, 2019.
786:at the
784:service
745:In the
695:crozier
574:in the
548:baptism
539:ektenia
425:England
260:Germany
229:bishops
111:chapels
41:Please
1233:". In
1221:
792:Kohima
722:, the
666:under
587:diskos
568:censed
552:chrism
480:Relics
472:bishop
441:relics
431:) and
427:(with
398:MĂ©nard
356:relics
348:chrism
332:litany
218:octave
203:chrism
176:sermon
174:and a
90:bishop
86:church
1117:Salem
901:X. 3.
810:. In
637:page.
534:mensa
511:altar
433:Wales
290:'
187:Canon
1172:2021
1099:2017
1062:2022
729:The
530:vest
499:icon
448:and
295:The
156:Tyre
1038:" (
790:in
662:of
452:).
128:by
109:or
1255::
1162:.
1158:.
1147:^
1137:.
1119::
1115:.
1048:.
1020:^
972:^
937:,
929:,
913:,
853:^
323:.
258:,
1174:.
1101:.
1064:.
645:)
641:(
383:(
68:)
62:(
57:)
53:(
49:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.