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8639:"He was a reformer in the best sense, as so many far-seeing and spiritual-minded churchmen of those days were. He desired to better and beautify and perfect the system he found in vogue, and he had the courage of his convictions to point out what he thought stood in need of change and improvement, but he was no iconoclast; he had no desire to pull down or root up or destroy under the plea of improvement. That he remained to the last the friend of Popes and bishops and other orthodox churchmen, is the best evidence, over and above his own words, that his real sentiments were not misunderstood by men who had the interests of the Church at heart, and who looked upon him as true and loyal, if perhaps a somewhat eccentric and caustic son of Holy Church. Even in his last sickness he received from the Pope proof of his esteem, for he was given a benefice of considerable value."
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4112:, frequently draw connections between many of Erasmus' convictions and his early biography: esteem for the married state and appropriate marriages, support for priestly marriage, concern for improving marriage prospects for females, opposition to inconsiderate rules notably institutional dietary rules, a desire to make education engaging for the participants, interest in classical languages, horror of poverty and spiritual hopelessness, distaste for friars begging when they could study or work, unwillingness to be under the direct control of authorities, laicism, the need for those in authority to act in the best interest of their charges, a prizing of mercy and peace, an anger over unnecessary war especially between avaricious princes, an awareness of mortality, etc.
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4605:(1530), as the "reckless and extravagant" Pope Leo X had in previous decades promoted going on the offensive with a new crusade. Erasmus re-worked Luther's rhetoric that the invading Turks represent God's judgment of decadent Christendom, but without Luther's fatalism: Erasmus not only accused Western leaders of kingdom-threatening hypocrisy, he proposed a remedy: anti-expansionist moral reforms by Europe's disunited leaders as a necessary unitive political step before any aggressive warfare against the Ottoman threat, reforms which might themselves, if sincere, prevent both the internecine and foreign warfare.
3144:
8456:, the leading Thomist of his age, who had become a friendly correspondent of Erasmus and had moved to bibliocentrism, progressively producing his own commentaries on the New Testament and most of the Old. Erasmus was initially sceptical of Cajetan, blaming him for taking a too-hard line against Luther, however he was won over in 1521 after reading Cajetan's works on the Eucharist, Confession and invocation of the saints. In 1530, Cajetan proposed that concessions be made to Germany to allow communion under both kinds and married clergy, in full sympathy with Erasmus' spirit of mediation.
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as "an order midway between monks and (secular priests) amphibians, like the beaver and the crocodile". Also "for the so-called Canons formerly were not monks, and now they are an intermediate class: monks where it is an advantage to be so; not monks where it is not". The kind of world-involved, devout, scholarly, loyal, humanistic, non-monkish, non-mendicant, non-ceremonial, voluntaristic religious order without notions of spiritual perfection that may have suited
Erasmus better arose soon after his death, perhaps in response to the ethos Erasmus shared: notably the
2873:
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7512:, the Archbishop of Canterbury. (Writing in a letter to Warham regarding the gift portrait, Erasmus quipped that "he might have something of Erasmus should God call him from this place.") Erasmus spoke favourably of Holbein as an artist and person but was later critical, accusing him of sponging off various patrons whom Erasmus had recommended, for purposes more of monetary gain than artistic endeavor. There were scores of copies of these portraits made in Erasmus' time. Holbein's 1532 profile woodcut was particularly lauded by those who knew Erasmus.
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9264:"I have never broken off a friendship with anyone because he was either more inclined towards Luther or more against Luther than I was. My disposition is naturally such that I could love even a Jew, provided he were in other respects an agreeable person to live with and friendly, and provided he did not vomit blasphemies against Christ in my hearing. And this courteous approach can, I believe, do more towards ending strifethe ties of friendship I do not readily abandon to please anyone." Letter to John Botzheim, quoted in
1153:), with a fellow canon, Servatius Rogerus, and wrote a series of love letters in which he called Rogerus "half my soul", writing that "it was not for the sake of reward or out of a desire for any favour that I have wooed you both unhappily and relentlessly. What is it then? Why, that you love him who loves you." This correspondence contrasts with the generally detached and much more restrained attitude he usually showed in his later life, though he had a capacity to form and maintain deep male friendships, such as with
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Christology of
Erasmus is the affirmation of the full incarnation of Christ in human existence, abstaining as much as possible from docetic insulation of the divine from the struggles of human experience, in order to highlight the redemptive capacity of Christ for the transformation of human life. With that, the ethical capstone of Erasmus’ reflections on Christ centers on the responsibility to imitate Christ’s love for others, and thus for advancing the cause of peace in personal and social life.
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9115:"I do not deny that I wrote some harsh things in order to deter the Christians from the madness of war, because I saw that these wars,which we witnessed for too many years, are the source of the biggest part of evils which damage Christendom. Therefore, it was necessary to come forward not only against these deeds, which are clearly criminal, but also against other actions, which are almost impossible to do without committing many crimes." Apology against Albert Pío
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8742:'. After the payment of all outstanding claims, the sum in the hands of Bonifacius and the two Basel executors amounted to 5,000 florins. This sum was invested in a loan to the duchy of Württemberg that yielded an annual income of 250 florins. The greater part of this sum became a fund to provide scholarships for students at the University of Basel (in theology, law, and medicine); the rest went into a fund devoted to the assistance of the poor." In
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10154:"I find that in comparison with the Fathers of the Church our present-day theologians are a pathetic group. Most of them lack the elegance, the charm of language, and the style of the Fathers. Content with Aristotle, they treat the mysteries of revelation in the tangled fashion of the logician. Excluding the Platonists from their commentaries, they strangle the beauty of revelation."
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8212:"We find in the New Testament that fasting was observed by Christians and praised by the apostles, but I do not remember reading that it was prescribed with certain rites. These things are not mentioned so that any ceremonies that the church has instituted concerning clothing, fasting or similar matters should be despised, but to show that Christ and his apostles were more concerned with things pertaining to salvation."
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1012:. For the first time in Europe north of the Alps, Greek was taught at a lower level than a university and this is where he began learning it. His education there ended when plague struck the city about 1483, and his mother, who had moved to provide a home for her sons, died from the infection; then his father. Following the death of his parents, as well as 20 fellow students at his school, he moved back to his
2860:, Duke of Burgundy and later King of Castille: the first half being the conventional extravagant praise, but the second half being a strong treatment of the miseries of war, the need for neutrality and concilliation (with the neighbours France and England), and the excellence of peaceful rulers: that real courage in a leader was not to wage war but to put a bridle on greed, etc. This was later published as
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production team, he had his own householdwith a formidable housekeeper, stable of horses, and up to eight boarders or paid servants: who acted as assistants, correctors, amanuenses, dining companions, international couriers, and carers. It was his habit to sit at times by a ground-floor window, to make it easier to see and be seen by strolling humanists for chatting.
7901:
Sentimental friendships were as much in vogue in secular circles during the fifteenth century as towards the end of the eighteenth century. Each court had its pairs of friends, who dressed alike, and shared room, bed, and heart. Nor was this cult of fervent friendship restricted to the sphere of aristocratic life. It was among the specific characteristics of the
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endure or turn to the good; they have not the use of oaths, since they neither distrust nor deceive anyone; they know not the hunger for money, since their treasure is in heaven, nor do they itch for empty glory, since they refer all things to the glory of Christ.…these are the new teachings of our founder, such as no school of philosophy has ever brought forth.
5998:, but few had interfered with his activities. He believed that his work so far had commended itself to the best minds and also to the dominant powers in the religious world. Erasmus chose to write in Latin (and Greek), the languages of scholars. He did not build a large body of supporters in the unlettered; his critiques reached a small but elite audience.
4453:. Concord demanded unity and assent: Erasmus was anti-sectarian as well as non-sectarian. To follow the law of love, our intellects must be humble and friendly when making any assertions: he called contention "earthly, beastly, demonic" and a good-enough reason to reject a teacher or their followers. In Melanchthon's view, Erasmus taught charity not faith.
6159:
forbade his publisher Froben from handling the works of Luther and tried to keep the reform movement focused on institutional rather than theological issues, yet he also privately wrote to authorities to prevent Luther's persecution. In the words of one historian, "at this earlier period he was more concerned with the fate of Luther than his theology."
5867:
4483:, Erasmus lobbied diplomatically for toleration: "If the sects could be tolerated under certain conditions (as the Bohemians pretend), it would, I admit, be a grievous misfortune, but one more endurable than war." But the same dedication to avoiding conflict and bloodshed should be shown by those tempted to join (anti-popist) sects:
9441:"The Jews" (i.e. the earliest Jewish Christians in Antioch) "because of a certain human tendency, desire(d) to force their own rites upon everyone, clearly in order under this pretext to enhance their own importance. For each one wishes that the things which he himself has taught should appear as outstanding." Erasmus,
4178:, Erasmus metonymizes that we should "kill the Turk, not the man.If we really want to heave the Turks from our necks, we must first expel from our hearts a more loathsome race of Turks: avarice, ambition, the craving for power, self-satisfaction, impiety, extravagance, the love of pleasure, deceitfulness, anger, hatred, envy."
7063:
vast number of Latin and Greek publications included translations, paraphrases, letters, textbooks, plays for schoolboys, commentary, poems, liturgies, satires, sermons, and prayers. A large number of his later works were defences of his earlier work from attacks by
Catholic and Protestant theological and literary opponents.
10557:"Erasmus is so thoroughly, radically Christ-centered in his understanding of both Christian faith and practice that if we overlook or downplay this key aspect of his character and vision, we not only do him a grave disservice but we almost completely misunderstand him."
4718:, were intrigued by Jewish mysticism, Erasmus came to dislike it: "I see them as a nation full of most tedious fabrications, who spread a kind of fog over everything, Talmud, Cabbala, Tetragrammaton, Gates of Light, words, words, words. I would rather have Christ mixed up with Scotus than with that rubbish of theirs."
3735:
4677:(written against efforts in the local synagogue to re-convert Christians) —which go further than deprecating re-judaizing tendencies within Christianity but set the pattern for later Christian antisemitism by portraying Jews as collectively the murderers of Christ— and by several miscellaneous comments by Erasmus.
6120:), justification by imputation, grace as favour or clemency, faith as hoping trust, human transformation over reformation, congregation over church, mystery over sacrament, etc. In Erasmus' view, they went too far, downplayed Sacred Tradition such as Patristic interpretations, and irresponsibly fomented bloodshed.
6792:, Erasmus wrote that the orator, preacher or teacher must "adapt their discourse to the characteristics of their audience"; this made pastoral care the "art of arts". Erasmus wrote that most of his original works, from satires to paraphrases, were essentially the same themes packaged for different audiences.
10045:, summarized as: "Aristotle was spiritually deficient, because although he could define virtue, his words lacked the power to motivate men to lead virtuous lives. It was not possible to know God adequately in this life, but it was possible to love him, which made virtue far more important than knowledge."
9106:"Desiderius Erasmus, Thomas More and John Coletbetween them in the first three decades of the sixteenth century, ushered in not only humanism – an ethically sanctioned guide for practical, humanitarian ways of living in society – but also the formation of a group that might be called a ‘peace movement’."
3101:). From Aldus he learned the in-person workflow that made him productive at Froben: making last-minute changes, and immediately checking and correcting printed page proofs as soon as the ink had dried. Aldus wrote that Erasmus could do twice as much work in a given time as any other man he had ever met.
9463:
According to historian Thomas
Tentler, few Christians from his century gave as much emphasis as Erasmus to a pious attitude to death: the terrors of death are "closely connected to guilt from sin and fear of punishment" the antidote to which is first "trust in Christ and His ability to forgive sins",
8680:
According to historian Jan van
Herwaarden, it is consistent with Erasmus' view that outward signs were not important; what mattered is the believer's direct relationship with God. However, van Herwaarden states that "he did not dismiss the rites and sacraments out of hand but asserted a dying person
8491:
In a few hours, they cleansed churches of idolatry by smashing statues, rood-screens, lights, altar paintings – everything they could lay their hands on, including Hans
Holbein the Younger’s work. the hang-man lit nine fires in front of the Minster It was, lamented, as though these objects ‘had been
7855:
This is a non-mendicant order of clerics which followed the looser Rule of St
Augustine, who do not withdraw from the world, and who take a vow of Stability binding them to a House in addition to the usual Poverty (common life, simplicity), Chastity and Obedience. Erasmus described the Canons Regular
7062:
Erasmus was the most popular, most printed and arguably most influential author of the early sixteenth century, read in all nations in the West and frequently translated. By the 1530s, his writings accounted for 10-20% of book sales in Europe. "Undoubtedly he was the most read author of his age." His
6171:
Luther hoped for his cooperation in a work which seemed only the natural outcome of
Erasmus' own, and spoke with admiration of Erasmus's superior learning. In their early correspondence, Luther expressed boundless admiration for all Erasmus had done in the cause of a sound and reasonable Christianity
6158:
Noting Luther's criticisms of corruption in the Church, Erasmus described Luther to Pope Leo X as "a mighty trumpet of gospel truth" while agreeing, "It is clear that many of the reforms for which Luther calls" (e.g., the sale of indulgences) "are urgently needed." However, behind the scenes
Erasmus
6025:
Alastor: "Because they get more by those that die, than those that live. There are last Wills and
Testaments, Funeral Obsequies, Bulls, and a great many other Articles of no despicable Profit. And in the last Place, they had rather live in a Camp, than in their Cells. War breeds a great many Bishops,
6018:
Alastor, an evil spirit: "They are a certain Sort of Animals in black and white Vestments, Ash-colour'd Coats, and various other Dresses, that are always hovering about the Courts of Princes, and are continually instilling into their Ears the Love of War, and exhorting the Nobility and common People
4387:
Erasmus was extremely critical of the warlike way of important European princes of his era, including some princes of the church. He described these princes as corrupt and greedy. Erasmus believed that these princes "collude in a game, of which the outcome is to exhaust and oppress the commonwealth".
3157:
After his glorious reception in Italy, Erasmus had returned broke and jobless, with strained relations with former friends and benefactors on the continent, and he regretted leaving Italy, despite being horrified by papal warfare. There is a gap in his usually voluminous correspondence: his so-called
1128:
of St. Augustine there in late 1488 at age 19 (or 22). Historian Fr. Aiden Gasquet later wrote: "One thing, however, would seem to be quite clear; he could never have had any vocation for the religious life. His whole subsequent history shows this unmistakably." According to one Catholic biographer,
992:
Erasmus was given the highest education available to a young man of his day, in a series of monastic or semi-monastic schools. In 1476, at the age of 6 (or 9), his family moved to Gouda and he started at the school of Pieter Winckel, who later became his guardian (and, perhaps, squandered Erasmus and
16275:
9230:
was to warn Christians and the Church of moral deterioration and to exhort them to change their ways.... Erasmus’ objection to crusades was by no means an overall opposition to fighting the Turks. Rather, Erasmus harshly condemned embezzlement and corrupt fundraising, and the Church's involvement in
8574:
about Warham: "I wrote this in sorrow and grief, my mind totally devastated… We had made a vow to die together; he had promised a common grave…I am held back here half-alive, still owing the debt from the vow I had made, which …I will soon pay. …Instead, even time, which is supposed to cure even the
8230:
Even in good times, Erasmus had a "frequent inability to understand the details of his own finances" which caused him disappointment and suspicion. His finances as late as 1530 have been described as "bewilderingly complicated" with multiple small income sources being managed with varying degrees of
8202:
the “ceremonies” Erasmus criticizes are not the liturgical rites of the Church, but the special devotions and prescriptions added to them, particularly those related to food and clothing, which became binding in particular religious orders and more generally, under threat of excommunication and even
8075:
This was his entry to the European network of Latin secretaries, who were usually humanists, and so to their career path: a promising secretary could be appointed tutor to some aristocratic boy, when that boy reached power they were frequent kept on as a trusted counselor, and finally moved over to
6448:
Erasmus has a problematic standing in the history of philosophy: whether he should be called a philosopher at all, (as, indeed, some question whether he should be considered a theologian either.) Erasmus deemed himself to be a rhetorician or grammarian rather than a philosopher. He was particularly
6192:
I know nothing of your church; at the very least it contains people who will, I fear, overturn the whole system and drive the princes into using force to restrain good men and bad alike. The gospel, the word of God, faith, Christ, and Holy Spirit – these words are always on their lips; look at their
4726:
On the subject of slavery, Erasmus characteristically treated it in passing under the topic of tyranny: Christians were not allowed to be tyrants, which slave-owning required, but especially not to be the masters of other Christians. Erasmus had various other piecemeal arguments against slavery: for
1256:
From 1500, he avoided returning to the canonry at Stein even insisting the diet and hours would kill him, though he did stay with other Augustinian communities and at monasteries of other orders in his travels. Rogerus, who became prior at Stein in 1504, and Erasmus corresponded over the years, with
977:
was along the lines that his parents were engaged, with the formal marriage blocked by his relatives (presumably a young widow or unmarried mother with a child was not an advantageous match); his father went to Italy to study Latin and Greek, and the relatives misled Gerard that Margaretha had died,
10602:
Historical theologian Carl Meyer writes "Because the Scriptures are the genuine oracles of God, welling forth from the deepest recesses of the divine mind, Erasmus said they should be approached with reverence. Humility and veneration are needed to find the secret chambers of eternal wisdom. "Stoop
7522:
of 1526 and a preliminary charcoal sketch. Concerning the former Erasmus was unimpressed, declaring it an unfavorable likeness of him, perhaps because around 1525 he was suffering severely from kidney stones. Nevertheless, Erasmus and Dürer maintained a close friendship, with Dürer going so far as
7030:
Thus indeed have writers religiously vied to proclaim you, on the one hand inspired prophets, on the other eloquent Doctors of the church, both filled with the same spirit, as the former foretold your coming in joyful oracles before your birth and the latter heaped prayerful praise on you when you
6962:
Yet these ancient fathers were they who confuted both the Jews and Heathens ; they confuted them (I say), yet by their lives and miracles, rather than by words and syllogisms; and the persons they thus proselyted were downright honest, well meaning people, such as understood plain sense better than
6427:
A common accusation, supposedly started by antagonistic monk-theologians, made Erasmus responsible for Martin Luther and the Reformation: "Erasmus laid the egg, and Luther hatched it." Erasmus wittily dismissed the charge, claiming that Luther had "hatched a different bird entirely". Erasmus-reader
6290:
We are dealing with this: Would a stable mind depart from the opinion handed down by so many men famous for holiness and miracles, depart from the decisions of the Church, and commit our souls to the faith of someone like you who has sprung up just now with a few followers, although the leading men
6039:
He was scandalized by superstitions, such as that if you were buried in a Franciscan habit you would go direct to heaven. crime and child novices. He advocated various reforms, including a ban on taking orders until the 30th year, the closure of corrupt and smaller monasteries, respect for bishops,
5962:
In theologian Louis Bouyer's interpretation, Erasmus' agenda was "to reform the Church from within by a renewal of biblical theology, based on philological study of the New Testament text, and supported by a knowledge of patristics, itself renewed by the same methods. The final object of it all was
5909:
By and large, the miraculous real change that interested Erasmus the author more than that of the bread is the transformation in the humble partaker. Erasmus wrote several notable pastoral books or pamphlets on sacraments, always looking through rather than at the rituals or forms: on marriage and
4699:
of Jesus, Paul, and the early church: "If only the Christian church did not attach so much importance to the Old Testament!" Erasmus' pervasive anti-ceremonialism treated the early Church debates on circumcision, food and special days as manifestations of a cultural chauvinism by the initial Jewish
4304:
as historian John Bossy (as summarized by Eamon Duffy) puts it: "medieval Christianity had been fundamentally concerned with the creation and maintenance of peace in a violent world. “Christianity” in medieval Europe denoted neither an ideology nor an institution, but a community of believers whose
6671:
Christ the heavenly teacher has founded a new people on earth,…Having eyes without guile, these folk know no spite or envy; having freely castrated themselves, and aiming at a life of angels while in the flesh, they know no unchaste lust; they know not divorce, since there is no evil they will not
6377:
According to historian Christopher Ocker, the early reformers "needed tools that let their theological distinctions pose as commonplaces in a textual theology; Erasmus provided the tools" but this tendentious distinction-making, reminiscent of the recent excesses of Scholasticism to Erasmus' eyes,
6344:
You declaim bitterly against the luxury of priests, the ambition of bishops, the tyranny of the Roman Pontiff, and the babbling of the sophists; against our prayers, fasts, and Masses; and you are not content to retrench the abuses that may be in these things, but must needs abolish them entirely.
6236:
By 1523, and first suggested in a letter from Henry VIII, Erasmus had been convinced that Luther's ideas on necessity/free will were a subject of core disagreement deserving a public airing, and strategized with friends and correspondents on how to respond with proper moderation without making the
6055:
were later treated by Protestants as objective reports of near-universal corruption. Furthermore, "what is said over a glass of wine, ought not to be remembered and written down as a serious statement of belief," such as his proposal to marry all monks to all nuns or to send them all away to fight
6013:
Many of his works contain diatribes against supposed monastic corruption and careerism, and particularly against the mendicant friars (Franciscans and Dominicans): these orders also typically ran the university Scholastic theology programs from whose ranks came his most dangerous enemies. The more
4580:
with almost a sole focus on Europe. In 1516, Erasmus wrote "it is the part of a Christian prince to regard no one as an outsider unless he is a nonbeliever, and even on them he should inflict no harm", which entails not attacking outsiders, not taking their riches, not subjecting them to political
3684:
insurrections in Germany and in the Low Countries, iconoclasm, and the radicalisation of peasants across Europe. If these were the outcomes of reform, Erasmus was thankful that he had kept out of it. Yet he was ever more bitterly accused of having started the whole "tragedy" (as Erasmus dubbed the
1067:
but resented the harsh rules and strict methods of the religious brothers and educators. The two brothers made an agreement that they would resist the clergy but attend the university; Erasmus longed to study in Italy, the birthplace of Latin, and have a degree from an Italian university. Instead,
965:
in 1483. His only sibling Peter might have been born in 1463, and some writers suggest Margaret was a widow and Peter was the half-brother of Erasmus; Erasmus on the other hand called him his brother. There were legal and social restrictions on the careers and opportunities open to the children of
9768:
Similarly, John Monfasani reminds us that Erasmus never claimed to be a philosopher, was not trained as a philosopher, and wrote no explicit works of philosophy, although he repeatedly engaged in controversies that crossed the boundary from philosophy to theology. His relation to philosophy bears
7900:
In Huizinga's view: "Out of the letters to Servatius there rises the picture of an Erasmus whom we shall never find again—a young man of more than feminine sensitiveness; of a languishing need for sentimental friendship. This exuberant friendship accords quite well with the times and the person.
7507:
painted him at least three times and perhaps as many as seven, some of the Holbein portraits of Erasmus surviving only in copies by other artists. Holbein's three profile portraits – two (nearly identical) profile portraits and one three-quarters-view portrait – were all painted in the same year,
7011:
He often set himself the challenge of formulating positive, moderate, non-superstitious versions of contemporary Catholic practices that might be more acceptable both to scandalized Catholics and Protestants of good will: the better attitudes to the sacraments, saints, Mary, indulgences, statues,
6353:
Look around on this 'Evangelical' generation, and observe whether amongst them less indulgence is given to luxury, lust, or avarice, than amongst those whom you so detest. Show me any one person who by that Gospel has been reclaimed from drunkenness to sobriety, from fury and passion to meekness,
3752:
to which both the Bishop of Augsburg and the Papal legate Campeggio had invited him, and he expressed doubt on non-theological grounds, to Campeggio and Melanchthon, that reconciliation was then possible: he wrote to Campeggio "I can discern no way out of this enormous tragedy unless God suddenly
9096:
is governed by three favorite themes that recur in other works of Erasmus. First, war is naturally wrongSecond, Christianity forbids warThird, “just cause” in war will be claimed by both sides and will be next to impossible to determine fairly: hence, the traditional criteria of the just war are
6516:
A Sceptic is not someone who doesn't care to know what is true or false…but rather someone who does not make a final decision easily or fight to the death for his own opinion, but rather accepts as probable what someone else accepts as certain…I explicitly exclude from Scepticism whatever is set
3632:
In 1521 he settled in Basel. He was weary of the controversies and hostility at Louvain, and feared being dragged further into the Lutheran controversy. He agreed to be the Froben press' literary superintendent writing dedications and prefaces for an annuity and profit share. Apart from Froben's
7094:
in boxes that accompanied him. When assembling a new book, he would go through the topics and cross out commonplace notes as he used them. This catalog of research notes allowed him to rapidly create books, though woven from the same topics. Towards the end of his life, as he lost dexterity, he
6917:
For example, "peacemaking" is a possible topic in any Christian theology; but for Erasmus, from the Beatitude, it must be a starting-, reference- and ending-point when discussing all other theological notions, such as church authority, the Trinity, etc. Moreover, Christian theology must only be
6830:
Since the Gospels become in effect like sacraments, for Erasmus reading them becomes a form of prayer which is spoiled by taking single sentences in isolation and using them as syllogisms. Instead, learning to understand the context, genres and literary expression in the New Testament becomes a
6622:
Erasmus held that academics must avoid philosophical factionalism as an offense against Christian concord, in order to "make the whole world Christian." Indeed, Erasmus thought that Scholastic philosophy actually distracted participants from their proper focus on immediate morality, unless used
6180:
which he regarded as one of his purposes in life. Only as an independent scholar could he hope to influence the reform of religion. When Erasmus declined to support him, the "straightforward" Luther became angered that Erasmus was avoiding the responsibility due either to cowardice or a lack of
4418:
Erasmus "constantly and consistently" opposed the mooted idea of a Christian "universal monarch" with an over-extended empire, who could supposedly defeat the Ottoman forces: such universalism did not "hold any promise of generating less conflict than the existing political plurality;" instead,
2752:
Erasmus left London with a full purse from his generous friends, to allow him to complete his studies. However, he had been provided with bad legal advice by his friends: the English Customs officials confiscated all the gold and silver, leaving him with nothing except a night fever that lasted
1141:
calls them "victims of Dominic and Francis and Benedict"): Erasmus felt he had belonged to this class, joining "voluntarily but not freely" and so considered himself, if not morally bound by his vows, certainly legally, socially and honour- bound to keep them, yet to look for his true vocation.
10476:
Mansfield summarizes Robert Kleinhan that "In contrast to contemporary theologies which centred on grace (Luther) or church and sacraments (the Council of Trent), Erasmus' theology 'stressed the acquisition of peace through the virtue obtainable by union with Christ through meditation upon the
9846:
According to historian Jamie Gianoutsos, Erasmus was not cherry-picking, in the way of St Augustine's 'spoiling the Egyptians,' i.e., acquiring what is valuable from the pagan heritage for the benefit of Christianity. "Erasmus, in contrast, had expressed reserve and even cautious criticism for
9216:
Historian Johannes Trapman notes "But who are in fact heretics? According to Erasmus not somebody who doubts a minor doctrinal point or even errs in some article. For the protection of the commonwealth heretics who are not only blasphemous but also seditious deserve the death penalty." Erasmus
7968:
Historian Julian Haseldine has noted that medieval monks used charged expressions of friendship with the same emotional content regardless of how well-known the person was to them: so this language was sometimes "instrumental" rather than "affective." However, in this case we have Erasmus' own
6871:
What Erasmus contributes to discussions of the divinity of Christ is a counsel of restraint in metaphysical speculation, an accent on the revelatory breadth of the eternal Word of God, and an invitation to think of Christ incarnate as the eloquent oration of God. But the central impulse of the
4095:
to give seed money to students and the needy; he had received dispensations (from Ferdinand Archduke of Austria, and from Emperor Charles V in 1530) to make a will rather than have his wealth revert to his order (the Chapter of Sion), or to the state, and had long pre-sold most of his personal
3218:
Erasmus suffered from poor health and was especially concerned with heating, clean air, ventilation, draughts, fresh food and unspoiled wine: he complained about the draughtiness of English buildings. He complained that Queens' College could not supply him with enough decent wine (wine was the
952:
The year of Erasmus' birth is unclear: in later life he calculated his age as if born in 1466, but frequently his remembered age at major events actually implies 1469. (This article currently gives 1466 as the birth year. To handle this disagreement, ages are given first based on 1469, then in
10625:
I.e., Erasmus' method is that Jesus' primary teachings are not things you (whether lay person or theologian) interpret in the light of everything else (particularly some novel, post-patristic theological schema, even if ostensibly biblically coherent), but what you base your interpretation of
8575:
most grievous sorrows, merely makes this wound more and more painful. What more can I say? I feel that I am being called. I will be glad to die here together with that incomparable and irrevocable patron of mine, provided I am allowed, by the mercy of Christ, to live there together with him."
8389:
By 1524, his disciples included, in his words, "the (Holy Roman) Emperor, the Kings of England, France, and Denmark, Prince Ferdinand of Germany, the Cardinal of England, the Archbishop of Canterbury, and more princes, more bishops, more learned and honourable men than I can name, not only in
5958:
According to historian C. Scott Dixon, Erasmus' not only criticized church failings but questioned many of his Church's basic teachings; however, according to biographer Erika Rummel, "Erasmus was aiming at the correction of abuses rather than at doctrinal innovation or institutional change."
4487:"Perhaps evil rulers should sometimes be tolerated. We owe some respect to the memory of those whose places we think of them as occupying. Their titles have some claim on us. We should not seek to put matters right if there is a real possibility that the cure may prove worse than the disease."
7070:(2023) runs to 444 entries (120 pages), almost all from the latter half of his life. He usually wrote books in particular classical literary genres with their different rhetorical conventions: complaint, diatribe, dialogue, encomium, epistle, commentary, liturgy, sermon, etc. His letter to
6693:
You must realize that 'philosopher' does not mean someone who is clever at dialectics or science but someone who rejects illusory appearance and undauntedly seeks out and follows what is true and good. Being a philosopher is in practice the same as being a Christian; only the terminology is
4540:
It was the duty of the leaders of this (reforming) movement, if Christ was their goal, to refrain not only from vice, but even from every appearance of evil; and to offer not the slightest stumbling block to the Gospel, studiously avoiding even practices which, although allowed, are yet not
7359:
From 1505, and certainly after 1517, he dressed as a scholar-priest. He preferred warm and soft garments: according to one source, he arranged for his clothing to be stuffed with fur to protect him against the cold, and his habit counted with a collar of fur which usually covered his nape.
6285:
and other works, which Luther ignored. Apart from the perceived moral failings among followers of the Reformers—an important sign for Erasmus—he also dreaded any change in doctrine, citing the long history of the Church as a bulwark against innovation. He put the matter bluntly to Luther:
4187:
When Erasmus wrote of 'Judaism,' he most frequently (though not always) was not referring to Jews: instead he referred to those Catholic Christians of his time, especially in the monastic lifestyle, who mistakenly promoted excessive external ritualism over interior piety, by analogy with
7994:
about an earlier teenage infatuation with a "Cantellius": "It is not uncommon at age to conceive passionate attachments for some of your companions". However, he allows "That these same letters, which run the gamut of love's emotions, are undoubtedly also literary exercises—rhetorical
10703:"Without denying the presence of theological mistakes in Origen’s corpus, Erasmus felt that an irenic attitude toward Origen was more helpful to the Church than one of censorious criticism. Erasmus believed that Origen had seen further into the mind of St Paul than Augustine had done."
8276:
p.624. It may also show the practical difficulty of being dispensed from wearing the habit of his order without being entirely dispensed from his vow of poverty: indeed, Erasmus had said his order of Augustinian Canons regular were priests when that suited and monks when that suited.
6770:(word) emphasizing the dynamic and interpersonal communication rather than static principle: "Christ incarnate as the eloquent oration of God": "He is called Speech , because through him God, who in his own nature cannot be comprehended by any reasoning, wished to become known to us."
4120:
Erasmus had a distinctive manner of thinking, a Catholic historian suggests: one that is capacious in its perception, agile in its judgments, and unsettling in its irony with "a deep and abiding commitment to human flourishing". "In all spheres, his outlook was essentially pastoral."
9404:, a converted Jew (which Erasmus approved of when sincere) who saw dangers in any re-Judaizing or re-mosaing Christianity (like Erasmus) but who went into fanaticism (which Erasmus abhored), e.g., advocating that Jews be compelled to hear Christian sermons, and that all copies of the
6154:
Erasmus and Luther impacted each other greatly. Each had misgivings about each other from the beginning (Erasmus on Luther's rash and antagonistic character, Luther on Erasmus' focus on morality rather than grace) but strategically agreed not to be negative about the other in public.
8597:, Erasmus recounts "Included with the Carthusians was the Brigittine monk Reynolds, a man of angelic features and angelic character and possessed of sound judgment, as I discovered through the conversations I had with him when I was in England in the company of Cardinal Campeggi."
6313:
You stipulate that we should not ask for or accept anything but Holy Scripture, but you do it in such a way as to require that we permit you to be its sole interpreter, renouncing all others. Thus the victory will be yours if we allow you to be not the steward but the lord of Holy
5910:
wise matches, preparation for confession and the need for pastoral encouragement, preparation for death and the need to assuage fear, training and helping the preaching duties of priests under bishops, baptism and the need for that faithful to own the baptismal vows made for them.
21015:
956:
His parents could not be legally married: his father, Gerard, was a Catholic priest who may have spent up to six years in the 1450s or 60s in Italy as a scribe and scholar. His mother was Margaretha Rogerius (Latinized form of Dutch surname Rutgers), the daughter of a doctor from
7709:, has an Erasmus Tower, Erasmus Building and an Erasmus Room. Until the early 20th century, Queens' College used to have a corkscrew that was purported to be "Erasmus' corkscrew", which was a third of a metre long; as of 1987, the college still had what it calls "Erasmus' chair".
2727:. Through the influence of the humanist John Colet, his interests turned towards theology. Other distinctive features of Colet's thought that may have influenced Erasmus are his pacifism, reform-mindedness, anti-Scholasticism and pastoral esteem for the sacrament of Confession.
10616:, Erasmus seeks to orient his theories of preaching around "the simplicity of Christ's teaching and example." Consequently, preaching is not for engaging in controversy, but for bringing salvation, moving the congregation to a moral life and building community through concord."
3366:
Erasmus may have made several other short visits to England or English territory while living in Brabant. Happily for Erasmus, More and Tunstall were posted in Brussels or Antwerp on government missions around 1516, More for six months, Tunstall for longer. Their circle include
4319:
Historians have written that "references to conflict run like a red thread through the writings of Erasmus." Erasmus had experienced war as a child and was particularly concerned about wars between Christian kings, who should be brothers and not start wars; a theme in his book
4154:
Erasmus' aphoristic quote on the persecution of Reuchlin "if it is Christian to hate Jews, we are all abundantly Christians here" is taken literally by Theodor Dunkelgrün and Harry S. May as being approving of such hatred; the alternative view would be that it was sardonic and
901:
Third, his flourishing but peripatetic years of increasing focus and literary productivity following his 1499 contact with a reformist English circle, then with radical French Franciscan Jean Vitrier (or Voirier) and later with the Greek-speaking Aldine New Academy in Venice;
6047:
However, he was not in favour of speedy closures of monasteries nor of larger reformed monasteries with important libraries: in his account of his pilgrimage to Walsingham, he noted that the funds extracted from pilgrims typically supported houses for the poor and elderly.
9847:
Augustine's views while betraying great enthusiasm for St Jerome and his metaphor of the freeman who marries the captive slave to obtain her freedom. Christianityhad wed itself to the classical heritage to enhance and liberate it (i.e., that heritage) from its pagan ethos"
5886:
of Basel, were claiming Erasmus held views similar to their own in order to try to claim him for their schismatic and "erroneous" movement. When the Mass was finally banned in Basel in 1529, Erasmus immediately abandoned the city, as did the other expelled Catholic clergy.
19619:
Carrington, Laurel (2013). "Desiderius Erasmus. The Correspondence of Erasmus: Letters 2082 to 2203, 1529. Ed. James Estes. Trans. Alexander Dalzell. Collected Works of Erasmus 15. Toronto: University of Toronto Press, 2012. xxii + 404 pp. $ 175. ISBN: 978–1–4426–4203–4".
9584:"Unlike Luther, he accepted papal primacy and the teaching authority of the church and did not discount human tradition. The reforms proposed by Erasmus were in the social rather than the doctrinal realm. His principal aim was to foster piety and to deepen spirituality."
7737:
In 1928, the site of Erasmus' grave was dug up, and a body identified in the bones and examined. In 1974, a body was dug up in a slightly different location, accompanied by an Erasmus medal. Both bodies have been claimed to be Erasmus'. However, it is possible neither is.
3625:) and Aldine-like Italic and Greek fonts, as well as elegant layouts using borders and fancy capitals; Hans Holbein (the Younger) cut several woodblock capitals for Erasmus' editions. The printing of many his books was supervised by his Alsatian friend, the Greek scholar
6857:
of everything": "the focus in which both dimensions of reality, the human and the divine, intersect" and so He himself is the hermeneutical principle of scripture": "the middle is the medium, the medium is the mediator, the mediator is the reconciler". In Erasmus' early
6127:, was less theological than political: "The Roman curia has abandoned any sense of shame. What could be more shameless than these constant indulgences? And now they put up war against the Turks as a pretext, when their aim really is to drive the Spaniards from Naples."
3927:;) and as Luther and some Lutherans and some powerful Catholic theologians renewed their personal attacks on Erasmus, his letters are increasingly focused on concerns on the status of friendships and safety as he considered moving from bland Freiburg despite his health.
5970:, especially at first he sided unambiguously with neither Luther nor the anti-Lutherans publicly (though in private he lobbied assiduously against extremism from both parties), but eventually shunned the breakaway Protestant Reformation movements along with their most
7095:
employed secretaries or amanuenses who performed the assembly or transcription, re-wrote his writing, and in his last decade, recorded his dictation; letters were usually in his own hand, unless formal. For much of his career he wrote standing at a desk, as shown in
7023:
During the centuries of the previous age the oracles of the gentiles spoke of you in obscure riddles. Egyptian prophecies, Apollo’s tripod, the Sibylline books, gave hints of you. The mouths of learned poets predicted your coming in oracles they did not understand.
2844:.) A particular influence was his encounter in 1501 with Jean (Jehan) Vitrier, a radical Franciscan who consolidated Erasmus' thoughts against excessive valorization of monasticism, ceremonialism and fasting in a kind of conversion experience, and introduced him to
953:
parentheses based on 1466: e.g., "20 (or 23)".) Furthermore, many details of his early life must be gleaned from a fictionalized third-person account he wrote in 1516 (published in 1529) in a letter to a fictitious Papal secretary, Lambertus Grunnius ("Mr. Grunt").
17105:"Erasmus' Cambridge Years (1511–1514): The Execution of Erasmus' Christian Humanist Programme, His Epitaph for Lady Margaret's Tomb in Westminster Abbey (1512), and His Failed Attempt to Obtain the Lady Margaret's Professorship in the Face of Scholastic Opposition"
9810:, CWE 26, 385). By teaching the relativity of communicative situations and the variability of temperaments, the laughter resulting from the art of rhetoric comes to resemble the most sincere content of Christian morality, based on tolerance and loving persuasion."
17626:
Ocker, Christopher (2017). "Review: Collected Works of Erasmus, vol. 73: Controversies: Apologia de 'In Principio Erat Sermo', Apologia de Loco 'Omnes quidem', De Esu Carnium, De Delectu Ciborum Scholia, Responsio ad Collationes, edited by Drysdall, Denis L.".
9632:
wing of the canons regular who believed that the charism of their orders required them to be more externally focussed (on pastoral, missionary, scholarly, charitable and sacramental works) and correspondingly de-focussed on monastic severity and ceremonialism.
8626:
Contrast the "outsider" interpretation of Huizinga "He tried to remain in the fold of the old Church, after having damaged it seriously, and renounced the Reformation, and to a certain extent even Humanism, after having furthered both with all his strength."
6354:
from avarice to liberality, from reviling to well-speaking, from wantonness to modesty. I will show you a great many who have become worse through following it. The solemn prayers of the Church are abolished, but now there are very many who never pray at all.
2895:
Erasmus preferred to live the life of an independent scholar and made a conscious effort to avoid any actions or formal ties that might inhibit his individual freedom. In England Erasmus was approached with prominent offices but he declined them all, until the
10332:
For example, "It is likely that Erasmus rejected the traditional view of Hell as a place of real, material fire. But although he probably conceived of it as a place of mental rather than physical torment,... Erasmus does not appear to reject the eternality of
9453:
In marriage, Erasmus' two significant innovations, according to historian Nathan Ron, were that "matrimony can and should be a joyous bond, and that this goal can be achieved by a relationship between spouses based on mutuality, conversation, and persuasion."
7868:. For the Ursalines, Barnabites, etc. "these associations were not conceived by their founders as 'religious orders', but as spiritual companies mostly composed of both lay and religious folk ... Similarly to the teachings of humanists like Erasmus and of the
4525:, Erasmus was against the death penalty merely for private or peaceable heresy, or for dissent on non-essentials: "It is better to cure a sick man than to kill him." The Church has the duty to protect believers and convert or heal heretics; he invoked Jesus'
6538:
The body is purely material; the spirit is purely divine; the soul…is tossed back and forwards between the two according to whether it resists or gives way to the temptations of the flesh. The spirit makes us gods; the body makes us beasts; the soul makes us
4727:
example, that it was not legitimate to have slaves taken in an unjust war, but it was not a subject that occupied him. However, his belief that "nature created all men free" (and slavery was imposed) was a rejection of Aristotle's category of natural slaves.
16272:
9396:, Erasmus sided with Reuchlin, a gentile who advocated Hebrew studies (which Erasmus never undertook seriously himself but promoted) and interaction with Jewish scholars (which Erasmus never felt the professional occasion for) to learn of things such as the
6573:
9982:, Erasmus quotes Aristotle 304 times, "making extensive use of the moral, philosophical, political, and rhetorical writings as well as those on natural philosophy, while completely shunning the logical works that formed the basis for scholastic philosophy"
7266:
In 1528 he suffered recurrent episodes of the stone, "from which he almost died." In 1529 his self-removal from Basel was delayed because of headcold and fever. In 1530 while traveling he suffered some near-fatal illness which several doctors diagnosed as
4472:, opposing certain views of Martin Luther, Erasmus noted that religious disputants should be temperate in their language, "because in this way the truth, which is often lost amidst too much wrangling may be more surely perceived." Gary Remer writes, "Like
9429:
For Erasmus, "...the relative importance we should ascribe to the different books of the Bible," accorded to how much "they bring us more or less directly to knowledge of (Christ)": which gave priority to the New Testament and the Gospels in particular.
7003:
Apart from these programmatic works, Erasmus also produce a number of prayers, sermons, essays, masses and poems for specific benefactors and occasions, often on topics where Erasmus and his benefactor agreed. His thought was particularly influenced by
21120:
6754:. And the primary mechanism of accommodation is language, which mediates between reality and abstraction, which allows disputes of all kinds to be resolved and the gospel to be transmitted: in his New Testament, Erasmus notably translated the Greek
9654:"In the first years of the Reformation many thought that Luther was only carrying out the program of Erasmus, and this was the opinion of those strict Catholics who from the outset of the great conflict included Erasmus in their attacks on Luther."
7448:) as his personal motto. The obverse of the medal by Quintin Matsys featured the Terminus herm. Mottoes on medals, along the circumference, included "A better picture of Erasmus is shown in his writing", and "Contemplate the end of a long life" and
6957:
Several scholars have suggested Erasmus wrote as an evangelist not an academic theologian. Even "theology was to be metamorphic speech, converting persons to Christ." Erasmus did not conceive of Christianity as fundamentally an intellectual system:
3112:, the 24-year old Archbishop of St Andrews, through Padua, Florence, and Siena Erasmus made it to Rome in 1509, visiting some notable libraries and cardinals, but having a less active association with Italian scholars than might have been expected.
10467:' "For as there is no place in which it is more proper to seek Thee than in Thy words, so is there no place where Thou art more clearly discovered than in Thy words. For therein Thou abidest, and thither Thou leadest all who seek and love Thee."
7218:
However, at times he has been viciously criticized, his works suppressed, his expertise corralled, his writings misinterpreted, his thought demonized, and his legacy marginalized. He was never judged and declared a heretic by the Catholic Church,
9627:
DeMolen claims: "It is important to recall that Erasmus remained a member of the Austin Canons all his life. His lifestyle harmonized with the spirit of the Austin Canons even though he lived outside their monastic walls." Erasmus represents the
6623:
moderately. And, by "excluding the Platonists from their commentaries, they strangle the beauty of revelation." "They are windbags blown up with Aristotle, sausages stuffed with a mass of theoretical definitions, conclusions, and propositions."
21062:
18491:
Coetsee, Albert J.; Walt, Sarel van der; Muller, D. Francois; Huijgen, Arnold; Brink, Gijsbert van den; Alten, HH van; Broeke, Leon van den; Kotzé, Manitza; Kruger, P. Paul; Potgieter, Raymond M.; Fick, Rikus; Dreyer, Wim (17 November 2023).
6200:
Though he sought to remain accommodative in doctrinal disputes, each side accused him of siding with the other, perhaps because of his perceived influence and what they regarded as his dissembling neutrality, which he regarded as peacemaking
4551:
Erasmus allowed the death penalty against violent seditionists, to prevent bloodshed and war: he allowed that the state has the right to execute those who are a necessary danger to public order—whether heretic or orthodox—but noted (e.g., to
6260:
initiated what has been called "The greatest debate of that era" which still has ramifications today. They bypassed discussion on reforms which they both agreed on in general, and instead dealt with authority and biblical justifications of
3757:
and changes the hearts of men" and later "What upsets me is not so much their teaching, especially Luther’s, as the fact that, under the pre-text of the gospel, I see a class of men emerging whom I find repugnant from every point of view."
3115:
In 1510, William Warham, Archbishop of Canterbury, and Lord Mountjoy lured him back to England, now under its new humanist king, paying £10 journey money. On his trip back over the Alps, down the Rhein, to England, Erasmus mentally composed
10510:
that in the process of interpreting a passage from Scripture it is essential to consider not only what was said but also by whom and to whom it was said, with which words, at what time, on what occasion, and what preceded and followed it."
8888:
For Markish, Erasmus' "theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews", to the extent that Erasmus could be described as 'a-semitic' rather
7081:
From his youth, Erasmus had been a voracious writer. Erasmus wrote or answered up to 40 letters per day, usually waking early in the morning and writing them in his own hand. He did not work after dinner. His writing method (recommended in
3787:
There are no extant letters between More and Erasmus from the start of More's period as Chancellor until his resignation (1529–1533), almost to the day. Erasmus wrote several important non-political works under the surprising patronage of
17194:
Kinney, Daniel (February 1983). "Georges Chantraine, S.J ., Erasme et Luther: Libre et serf arbitre, etude Historique et Theologique. Paris : Éditions Lethielleux / Presses Universitaires de Namur, 1981. XLV + 503 pp. in-8°. 270 Fr".
6685:
In philosopher Étienne Gilson's summary: "the quite precise goal he pursues is to reject Greek philosophy outside of Christianity, into which the Middle Ages introduced Greek philosophy with the risk of corrupting this Christian Wisdom."
15137:
Essary, Kirk (2016). "Collected Works of Erasmus, written by Frederick J. McGinness (ed.), Michael J. Heath and James L.P. Butrica (transl.), Frederick J. McGinness and Michael J. Heath (annotat.), and Alexander Dalzell (contrib. ed.)".
6866:
in typical medieval terms of an ascent of being to God (vertical), but from the mid-1510s life he moved to an analogy of Copernican planetary circling around Christ the centre (horizontal) or Columbian navigation towards a destination.
9593:"Rigorously scientific biblical study must sustain an effort to renew the interior life, and the interior life must itself be at once the agent and the beneficiary of a renewal of the whole of Christian society." This went beyond the
6359:
Who ever beheld in their meetings any one of them shedding tears, smiting his breast, or grieving for his sins? Confession to the priest is abolished, but very few now confess to God. They have fled from Judaism that they may become
3223:
still houses many first editions of Erasmus's publications, many of which were acquired during that period by bequest or purchase, including Erasmus's New Testament translation, which is signed by friend and Polish religious reformer
19821:
8286:
He wrote to Servatius Rogerus, the prior at Stein, to justify his jobs: "I do not aim at becoming rich, so long as I possess just enough means to provide for my health and free time for my studies and to ensure that I am a burden to
4100:, who had fled from Geneva to Basel, who subsequently translated the Bible into Latin and French, and who worked for the repair of the breach and divide of Western Christianity in its Catholic, Anabaptist, and Protestant branches.
4171:, Erasmus wrote: "The cunning of princes and the effrontery of the Roman curia can go no further; and it looks as though the state of the common people would soon be such that the tyranny of the Grand Turk would be more bearable."
18809:
9802:"According to Erasmus, Lucian's laughter is the most appropriate instrument to guide pupils towards moral seriousness because it is the denial of every peremptory and dogmatic point of view and, therefore, the image of a joyful
8094:
Erasmus suffered severe food intolerances, including to fish, beer and many wines, which formed much of the diet of Northern European monks, and caused his antipathy to fasts. "My heart is Catholic, but my stomach is Lutheran."
7548:
in (gilt) bronze replacing an earlier stone version from 1557, itself replacing a wooden one of 1549, possibly a gift from the City of Basel. This was set up in the public square in Rotterdam, and today may be found outside the
4366:, further limiting it to feasible defensive actions with popular support and that "war should never be undertaken unless, as a last resort, it cannot be avoided." Defeat should be endured rather than fighting to the end. In his
8694:"He left a small fortune, in trusts for the benefit of the aged and infirm, the education of young men of promise, and as marriage portions for deserving young women - nothing, however, for Masses for the repose of his soul."
9072:
Bruce Mansfield summarizes historian Georg Gebhart's view: "While recognizing the teaching authority, but not the primacy, of Councils, Erasmus adopted a moderate papalism, papal authority itself being essentially pastoral."
6308:
Continuing his chastisement of Luther – and undoubtedly put off by the notion of there being "no pure interpretation of Scripture anywhere but in Wittenberg" – Erasmus touches upon another important point of the controversy:
6356:
I have never entered their conventicles, but I have sometimes seen them returning from their sermons, the countenances of all of them displaying rage, and wonderful ferocity, as though they were animated by the evil spirit.
4286:
I give you my peace, I leave you my peace" (John 14:27). You hear what he leaves his people? Not horses, bodyguards, empire or riches – none of these. What then? He gives peace, leaves peace – peace with friends, peace with
7117:
on subjects of humanist interest: "Three areas preoccupied Erasmus as a writer: language arts, education, and biblical studies. All of his works served as models of style. He pioneered the principles of textual criticism."
6948:
philosophical argument all too often generated; this produced in Erasmus a profound disinterest in hyper-rationality, and an emphasis on verbal, rhetorical, mystical, pastoral and personal/political moral concerns instead.
13102:
9552:. Erasmus was not a forerunner in the sense that he conceived or defended ideas that later made up the substance of the Reformation thought. It is enough that some of his ideas merged with the later Reformation message."
3731:. Erasmus wrote somewhat dramatically to Thomas More of his frail condition at the time: "I preferred to risk my life rather than appear to approve a programme like theirs. There was some hope of a return to moderation."
9881:
Erasmus does not engage with Plato as a philosopher, at least not in any rigorous sense, but rather as a rhetorician of spiritual experience, the instigator of a metaphorical system which coheres effectively with Pauline
3661:, after having served as Regent (and/or Grand Inquisitor) of Spain for six years. Like Erasmus and Luther, he had been influenced by the Brethren of the Common Life. He tried to entice Erasmus to Rome. His reforms of the
9284:
However, Erasmus related that he had consulted a Jewish doctor, in October 1518. Erasmus also knew several converted Jews: his doctor Matthais Adrianus, who Erasmus recommended for the Trilingual College, and his doctor
1252:
either on 25 April 1492, or 25 April 1495, at age 25 (or 28.) Either way, he did not actively work as a choir priest for very long, though his many works on confession and penance suggests experience of dispensing them.
8782:
However, "his wit can be gentle; it can break out into bitterness. In controversy, resentments and anxieties can get loose, countermanding the Christian imperative of love to which he was devoted and which runs as a
8044:
in England "to some extent Erasmus thereby realized the dream of his youth, which was to live together with some choice literary spirit with whom he might share his thoughts and aspiration". Quoted in J. K. Sowards,
16722:
10656:
in isolation from his other works may give an idea of Erasmus' priorities different to that given by broader reading, even though he sometimes claimed to be re-presenting essentially the same thoughts in different
6905:
at the head of the queue. This privileges peacemaking, mercy, meekness, purity of heart, hungering after righteousness, poverty of spirit, etc. as the unassailable core of Christianity and piety and true theology.
15556:
9548:(1516), which laid the foundations for a model of Christianity that called for a pared-down, internalized style of religiosity focused on Scripture rather than the elaborate, and incessant, outward rituals of the
6531:": warm affection and an appropriately fiery heart being inalienable parts of human sincerity; however historian Ross Dealy sees Erasmus' decrial of other non-gentle "perverse affections" as having Stoical roots.
4516:
to say that the Lutherans (of 1523) were not formally heretics: he pushed back against the willingness of some theologians to cry heresy fast in order to enforce their views in universities and at inquisitions.
17543:
Was Erasmus Responsible for Luther? A Study of the Relationship of the Two Reformers and Their Clash Over the Question of the Will, Reynolds, Terrence M. p. 2, 1977. Reynolds references Arthur Robert Pennington
2851:
In 1502, Erasmus went to Brabant, ultimately to the university at Louvain. In 1504 he was hired by the leaders of the Brabantian "Provincial States" to deliver one of his few public speeches, a very long formal
8768:
For Erasmus, "dogmatics do not exist for themselves; they take on meaning only when they issue, on the one hand, in the exegesis of scripture and, on the other, in moral action" according to Manfred Hoffmann's
4707:, Erasmus voiced, as Paul, the "secret" that in the end times "all of the Israelites will be restored to salvation," and accept Christ as their Messiah, "although now part of them have fallen away from it."
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The Sermon on the Mount provides the axioms on which every legitimate theology must be built, as well as the ethics governing theological discourse, and the rules for validating theological products; Erasmus'
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In common with his times, Erasmus regarded the Jewish and Islamic religions as Christian heresies (and therefore competitors to orthodox Christianity) rather than separate religions, using the inclusive term
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Huizinga (p.12) notes "To observe one another with sympathy, to watch and note each other's inner life, was a customary and approved occupation among the Brethren of the Common Life and the Windesheim monks."
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If any single individual in the modern world can be credited with "the invention of peace", the honour belongs to Erasmus rather than Kant whose essay on perpetual peace was published nearly three centuries
7016:(1503) Erasmus elaborated his theme that the Incarnation had been hinted far and wide, which could impact the theology of the fate of the remote unbaptized and grace, and the place of classical philosophy:
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Erasmus claimed not to be personally xenophobic: "For I am of such a nature that I could love even a Jew, were he a pleasant companion and did not spew out blasphemy against Christ" however Erasmus scholar
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For Erasmus, punishable heresy had to involve fractiously, dangerously and publicly agitating against essential doctrines relating to Christ (i.e., blasphemy), with malice, depravity, obstinacy. As with St
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frequently related to issues of peacemaking. He saw a key role of the Church in peacemaking by arbitration and mediation, and the office of the Pope was necessary to rein in tyrannical princes and bishops.
4182:
Erasmus' literary theory of "copiousness" makes a virtue of utilizing a large stockpile of tropes and symbolic figures, without modern disclaimers of their reality or qualms about the cumulative impact.
6648:. "A great part of the teaching of Christ is to be found in some of the philosophers, particularly Socrates, Diogenes and Epictetus. But Christ taught it much more fully, and exemplified it better..." (
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10024:"However learned the works of those men may be, however ‘subtle’ and, if it please them, however ‘seraphic,’ it must still be admitted that the Gospels and Epistles are the supreme authority." Erasmus,
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Erasmus has been called a seminal rather than a consistent or systematic thinker, notably averse to over-extending from the specific to the general; who nevertheless should be taken very seriously as a
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25 was the minimum age under canon law to be ordained a priest. However, Gouda church records do not support the 1492 year given by his first biographer, and 1495 has been suggested as more plausible.
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A theologian has written of "Erasmus’ preparedness completely to satisfy no-one but himself." He has been called moderate, judicious and constructive even when being critical or when mocking extremes.
4151:
Antagonistic scholar J.W. Williams denies that Erasmus' letter to Ammonius "let your own interests be your standard in all things" was in obvious jest, as claimed by those more sympathetic to Erasmus.
7256:. His digestion gave him trouble: he was intolerant of fish, beer and some wines, which were the standard diet for members of religious orders; he eventually died following an attack of dysentery.
4275:. Erasmus' ecclesiology of peacemaking held that the church authorities had a divine mandate to settle religious disputes, in an as non-excluding way as possible, including by the preferably-minimal
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Peace, peaceableness and peacemaking, in all spheres from the domestic to the religious to the political, were central distinctives of Erasmus' writing on Christian living and his mystical theology:
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that "students in this science have not seldom been hampered by what they have found written by other authors, partly on account of the multiplication of useless questions, articles, and arguments"
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on pastoral subjects: "to Christians in the various stages of lives:for the young, for married couples, for widows," the dying, clergy, theologians, religious, princes, partakers of sacraments, etc.
1257:
Rogerus demanding Erasmus return after his studies were complete. Nevertheless, the library of the canonry ended up with by far the largest collection of Erasmus' publications in the Gouda region.
10409:"The saintly versatility with which Christ and Paul accommodate their message to their imperfect hearers is one of the highest expressions of their charity, which desires the salvation of all men."
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However, any hesitancy on the part of Erasmus may have stemmed, not from lack of courage or conviction, but rather from a concern over the mounting disorder and violence of the reform movement. To
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961:. She may have been Gerard's housekeeper. Although he was born out of wedlock, Erasmus was cared for by his parents, with a loving household and the best education, until their early deaths from
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before him, he recommended that (scholastic method) be practiced with greater moderation and that it be complemented by the new philological and patristic knowledge that was becoming available."
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The last was released at the time of Henry VIII and Anne Bolyn's wedding; Erasmus appended a statement that indicated he opposed the marriage. Erasmus outlived Anne and her brother by two months.
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Erasmus syncretistically took phrases, ideas and motifs from many classical philosophers to furnish discussions of Christian themes: academics have identified aspects of his thought as variously
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I detest dissension because it goes both against the teachings of Christ and against a secret inclination of nature. I doubt that either side in the dispute can be suppressed without grave loss.
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Catholic theologian George Chantraine notes that, where Luther quotes Luke 11:21 "He that is not with me is against me", Erasmus takes Mark 9:40 "For he that is not against us, is on our part."
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came lately to me in a dream and thanked me for chastising them." After his lifetime, scholars of mendicant orders have sometimes disputed Erasmus as hyperbolic and ill-informed. A 20th-century
6827:: we now knowing the resurrection, Christ is revealed by the Gospels in a way that we can know him better by reading him than those who actually heard him speak; this will or may transform us.
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not because of their heretical views on baptism. Despite these concessions to state power, Erasmus suggested that religious persecution could still be challenged as inexpedient (ineffective).
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8846:"Erasmus discussed Amerindians and their way of life only as a tool, an analogy or parable, for those issues that consistently preoccupied his mind, namely the mores of the Christian Church."
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were absentee rulers, the secret nature of diplomacy and other circumstances) was widespread, but it is notable that intellectuals like Erasmus and Barlandus also accepted the allegations.
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He had remained loyal to Roman Catholicism, but biographers have disagreed whether to treat him as an insider or an outsider. He may not have received or had the opportunity to receive the
10363:"We see Erasmus' hermeneutic as governed by the idea of language as mediation The dynamics of mediation, central as it is in Erasmus' hermeneutic, informed all aspects of his world view."
9207:"I have made my support of the church sufficiently clearThe only thing in which I take pride is that I have never committed myself to any sect." Erasmus, Letter to Georgius Agricola (1534)
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advocating concord between princes, both temporal and spiritual. The spiritual princes, by their arbitration and mediation do not "threaten political plurality, but acts as its defender."
8928:, of Old-Christians mired in ceremonial practice to Pharisees who had forgotten the true message of Judaism, a statement they used as a counter-punch against Old-Christian accusations of
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The early reformers built their theology on Erasmus' philological analyses of specific verses in the New Testament: repentance over penance (the basis of the first thesis of the Luther's
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Terence J. Martin identifies an "Erasmian pattern" that the supposed (by the reader) otherness (of Turks, Lapplanders, Indians, Amerindans, Jews, and even women and heretics) "provides a
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De Góis then proceeded to Padua, meeting with the humanist cardinals Bembo and Sadeleto, and with Ignatius of Loyola. He had previously dined with Luther and Melanchthon, and met Bucer.
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One of his approaches was to send, and publish, congratulatory and lionizing letters to princes who, though in a position of strength, negotiated peace with neighbours: such as to King
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were among the chief objects of his later calls to reform the Western Church from within, particularly coerced or tricked recruitment of immature boys (the fictionalized account in the
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As the popular and nationalist responses to Luther gathered momentum, the social disorders, which Erasmus dreaded and Luther disassociated himself from, began to appear, including the
4050:. "The most famous scholar of his day died in peaceful prosperity and in the company of celebrated and responsible friends." His last words, as recorded by his friend and biographer
2704:, who offered to accompany him on his trip to England. His time in England was fruitful in the making of lifelong friendships with the leaders of English thought in the days of King
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4000:, finally exiled to a monastery, and on release perhaps murdered. His amanuensis Gilbert Cousin died in prison at age 66, shortly after being arrested on the personal order of Pope
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Historian Kirk Essary has noted that from his earliest to last works Erasmus "regularly denounced the Stoics as specifically unchristian in their hardline position and advocacy of
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Reacting from his own experiences, Erasmus came to believe that monastic life and institutions no longer served the positive spiritual or social purpose they once may have: in the
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scriptural ignorance and fanciful Biblical interpretation, prayer, dietary fasts, external ceremonialism, authority, vows, docility, submission to Rome, etc. For example, in his
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his former assistant, in which elected Catholic councilmen were deposed, the city of Basel definitely adopted the Reformation—finally banning the Catholic Mass on April 1, 1529.
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Historian Hilmar Pabel wrote "an essential aspect of Erasmus' life's work (was)...his participation in the responsibility of the bishops and all pastors to win souls for Christ."
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which More used for Utopia, due to 33 specific similarities of ideas, and that the fictional character Raphael Hythloday is de las Casas. Coincidentally, de las Casas' nemesis
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produced the earliest known portraits of Erasmus, including an oil painting from life in 1517 (which had to be delayed as Erasmus' pain distorted his face) and a medal in 1519.
3644:, had grown to also include a lightly revised Latin Vulgate, then the Greek text, then several edifying essays on methodology, then a highly revised Vulgate—all bundled as his
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and confirmed the previous dispensation, allowing the 48-(or 51-)year-old his independence but still, as a canon, capable of holding office as a prior or abbot. In 1525, Pope
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Flesh, Blood, and Puffed-Up Livers: The Theological, Political, and Social Contexts behind the 1550-1551 Written Eucharistic Debate between Thomas Cranmer and Stephen Gardiner
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which he hoped would meet the objections of many Lutherans were stymied (party because the Holy See was broke), though re-worked at the Council of Trent, and he died in 1523.
934:, whom Erasmus' father Gerard (Gerardus Helye) personally favored. Although associated closely with Rotterdam, he lived there for only four years, never to return afterwards.
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scholarships enable European students to spend up to a year of their university courses in a university in another European country, commemorating Erasmus' impulse to travel.
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Erasmus, at the height of his literary fame, was called upon to take one side, but public partisanship was foreign to his beliefs, his nature and his habits. Despite all his
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9141:(1512) denounced princes as the most guilty of ambition, luxury and a desire for domination. Bernard proposed that reformation must primarily involve ending war and schism.
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Erasmus often wrote in a highly ironical idiom, especially in his letters, which makes them prone to different interpretations when taken literally rather than ironically.
2692:"I can truly say that no place in the world has given me so many friends—true, learned, helpful, and illustrious friends—as the single city of London." Letter to Colet, 1509
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9909:. Erasmus’ interest in some Platonic motifs is well known. But the most consistent philosophical theme in Erasmus’ writings from his earliest to his latest was that of the
9527:"It is because Christ is in the pages of the bible that we meet him as a living person. As we read these pages we absorb his presence, we become one with him." Robert Sider
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that his income was over 300 ducats per year (over US$ 150,000) without including patronage. By 1522 he reported his annual income as 400 gold florins (over US$ 200,000.)
1076:, which left Erasmus feeling betrayed. Around this time he wrote forlornly to his friend Elizabeth de Heyden "Shipwrecked am I, and lost, 'mid waters chill'." He suffered
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avoiding (Lutheran) boastful pride, then a loving, undespairing life lived with appropriate penitence. The focus of the Last Rites by priests should be comfort and hope.
3765:, then following another rent dispute bought and refurbished a house of his own, where he took in scholar/assistants as table-boarders such as Cornelius Grapheus' friend
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The Eve of the Reformation. Studies in the Religious Life and Thought of the English people in the Period Preceding the Rejection of the Roman jurisdiction by Henry VIII
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For Craig R. Thompson, Erasmus cannot be called philosopher in the technical sense, since he disdained formal logic and metaphysics and cared only for moral philosophy.
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theologically and rhetorically: their value was in how they pre-saged, explained or amplified the unique teachings of Christ (particularly the Sermon on the Mount): the
4195:"Judaism I call not Jewish impiety, but prescriptions about external things, such as food, fasting, clothes, which to a certain degree resemble the rituals of the Jews."
19220:"Erasmus's Biblical Project: Some Thoughts and Observations on Its Scope, Its Impact in the Sixteenth Century and Reception in the Seventeenth and Eighteenth Centuries"
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Writer Gregory Wolfe notes however "For Erasmus, the narrative of decline is a form of despair, a failure to believe that the tradition can and will generate new life."
7302:, painter unknown, c.1500, juxtaposing pregnancy and death, with four Augustinan canons regular of the Chapter (Abbey) of Sion. Left, with a little lion behind him, is
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and anti-Moslem prejudice in his writings: historian Nathan Ron has found his writing to be harsh and racial in its implications, with contempt and hostility to Islam.
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of the Catholic Church; the contemporary reports of his death do not mention whether he asked for a Catholic priest or not, if any were secretly or privately in Basel.
10427:"The gospel text for Erasmus, and many others, possessed “the capacity to transform our inner self by the presence of God as incarnated in the text (or 'inverbation')
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in the eleventh century. He added a dedication, affirming his belief in the reality of the Body of Christ after consecration in the Eucharist, commonly referred to as
3780:, and his small book on preparing for death. His boarder for five months, the Portuguese scholar/diplomat Damião de Góis, worked on his lobbying on the plight of the
18802:"Bible Engagement in the Catholic Church Tradition. Conference on the occasion of the annual retreat of the Board of Management of the American Bible Society in Rome"
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is the unifying reference point, the navigation goal, or the organizing principle of topics. According to his assistant-turned-foe, Œcolampadius, Erasmus's rule was "
4564:: Johannes Trapman states that Erasmus' endorsement of suppression of the Anabaptists springs from their refusal to heed magistrates and the criminal violence of the
4384:" Expansionism could not be justified. Taxes to pay for war should cause the least possible hardship on the poor. He hated sedition as, often, a cause of oppression.
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This prompted him, upon his return from England to Paris, to intensively study the Greek language, which would enable him to study theology on a more profound level.
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The herm became part of the Erasmus branding at Froben, and is on his tombstone. In the early 1530s, Erasmus was portrayed as Terminus by Hans Holbein the Younger.
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6993:, which in their first state constitute a sort of preface to the various other studies, but which—in return—were nourished and enlarged by them as they went along.
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Erasmus himself chided Ulrich von Hutten's claims that he (Erasmus) was a Lutheran, saying that von Hutten had not detected the irony in his public letters enough.
17081:
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7890:. p. 95. MacCulloch has a footnote "There has been much modern embarrassment and obfuscation on Erasmus and Rogerus, but see the sensible comment in J. Huizinga,
6811:, can be seen as outworkings of his theology, rather than slippery insincerity or flattery of potential patrons. Similarly, it shows the theological basis of his
6168:(Oct 1520) and subsequent bellicosity drained Erasmus' and many humanists' sympathy, even more as Christians became partisans and the partisans took to violence.
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After Erasmus' time, numerous of Erasmus' translators later met similar fates at the hands of Anglican, Catholic and Reformed sectarians and autocrats: including
27321:
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Historian William McCuaig wrote " I will however defend the view that for the historian evangelism is the category to which Erasmus should rightly be assigned."
8952:. Erasmus continued: "This can hardly remain the case unless we define as few matters as possible and leave each individual's judgement free on many questions."
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and urged him to join the Lutheran party. Erasmus declined to commit himself, arguing his usual "small target" excuse, that to do so would endanger the cause of
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Desiderius Erasmus dictating to his ammenuensis Gilbert Cousin or Cognatus. From a book by Cousin, and itself claimed to be based on fresco in Cousin's house in
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4133:. French theologian Louis Bouyer commented "Erasmus was to be one of those who can get no edification from exegesis where they suspect some misinterpretation."
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8151:, Studies in the Renaissance, Vol. 9 (1962), p. 174. Erasmus continued to report occasionally to the prior, who disputed the validity of the 1505 dispensation.
7020:"You are assuredly the Woman of renown: both heaven and earth and the succession of all the ages uniquely join to celebrate your praise in a musical concord.
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For Erica Rummel "In content, Erasmian theology is characterized by a twin emphasis on inner piety and on the word as mediator between God and the believer."
3211:" staircase of Old Court. Despite a chronic shortage of money, he succeeded in mastering Greek by an intensive, day-and-night study of three years, taught by
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853:. He developed a biblical humanistic theology in which he advocated the religious and civil necessity both of peaceable concord and of pastoral tolerance on
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for his students, then to Orléans to escape the plague, and then to semi-monastic life, scholarly studies and writing in France, notably at the Benedictine
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p 99: Ron takes this as an affirmation by Erasmus of the low nature of Turks; the alternative view would take it as a negative foil (applying the model of
8473:) opened, and all the world applauded, I advised my friends to stand aloof. I thought it would end in bloodshed...", Letter to Alberto Pío, 1525, in e.g.,
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The Erasmus Lectures are an annual lecture on religious subjects, given by prominent Christian (mainly Catholic) and Jewish intellectuals, most notably by
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Erasmus' counter-accusation to Spanish friars of "Judaizing" may have been particularly sharp and bold, given the prominent role that some friars with the
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and rhetorical theologian, with a philological and historical approach—rather than a metaphysical approach—to interpreting Scripture and interested in the
3692:, on his release from the newly introduced Inquisition. In 1525, a former student of Erasmus who had served at Erasmus' father's former church at Woerden,
13260:
8355:, arguing for the natural slavery of American Indians, had previously been Erasmus' opponent as well, initially supporting the anti-decadence of Erasmus'
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It is reported that the commission of theologians Henry VIII assembled to identify the errors of Luther was made up of three of Erasmus' former students:
27441:
14094:
10643:, and his prizing of vehement assertions and insults. Erica Rummel notes "The similarities between his and Luther’s thought were of course superficial."
8759:), one is reminded that Erasmus remains underrated for his psychological insights in general and that he is perhaps overlooked as a pastoral theologian."
7482:
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8147:
from his obligations "by the constitutions and ordinances, also by statutes and customs of the monastery of Stein in Holland", quoted in J. K. Sowards,
2741:, a young law student considering becoming a monk, whose thought (e.g., on conscience and equity) had been influenced by 14th century French theologian
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Second, his struggling years as a canon (a kind of semi-monk), a clerk, a priest, a failing and sickly university student, a would-be poet, and a tutor;
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21575:
19013:
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9618:: Being a monk is not piety but he adds ‘but a way of life that may be useful or not useful according to each man’s physical make-up and disposition’.
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emerged, and not just pointing up its failings but questioning many of its basic teachings. He was the author of a series of publications, including a
978:
on which news grieving Gerard romantically took Holy Orders, only to find on his return that Margaretha was alive; many scholars dispute this account.
7160:. However, his other works, such as his several thousand letters, continue to be a vital source of information to historians of numerous disciplines.
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We may distinguish four different lines of work, parallel with each other, and complementary. First, the establishing and critical elucidation of the
27296:
8160:
Undispensed illegitimacy had various effects under canon law: it was not possible to be ordained a secular priest or to hold benefices, for example.
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Since the origin of Christianity there have been perhaps only two other men—St Augustine and Voltaire—whose influence can be paralleled with Erasmus.
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in 1360, Erasmus of Rotterdam around 1490, spontaneously conceived a similar method to save Christian faith," i.e. a sceptical-about-scholasticism
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17536:
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could achieve a state of salvation without the priestly rites, provided their faith and spirit were attuned to God" (i.e., maintaining being in a
7263:. He suffered kidney stones from his time in Venice and, in late life, with gout In 1514, he suffered a fall from his horse and injured his back.
6349:
Here Erasmus complains of the doctrines and morals of the Reformers, applying the same critique he had made about public Scholastic disputations:
20320:
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Renaissance medicine for gallstones, from which Erasmus suffered). As Queens' was an unusually humanist-leaning institution in the 16th century,
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Historian William McCuaig commented "I have never read a work by him on any subject that was not at bottom a piece of evangelical literature."
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Vale, Malcolm (6 November 2020). "Erasmus and his Books, by Egbertus van Gulik, tr. J.C. Grayson, ed. James K. McConica and Johannes Trapman".
12105:"Philip Schaff: History of the Christian Church, Volume VII. Modern Christianity. The German Reformation - Christian Classics Ethereal Library"
9919:. Erasmus, in fact, combined Christianity with a nuanced Epicurean morality. This Epicureanism, when combined in turn with a commitment to the
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17:
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The correspondence of Erasmus. Letters 2357 to 2471 August 1530-March 1531 / translated by Charles Fantazzi ; annotated by James M. Estes
11632:"Reforming Christianity in early sixteenth-century Italy: the Barnabites, the Somaschans, the Ursulines, and the hospitals for the incurables"
9969:"appears as a sceptic whose premise is the badness of man", while Erasmus is a sceptic whose general premise is "man is or can be made good."
9194:
James D.Tracy notes that mistrust of the Habsburg government in the general population (partially due to the fact Maximilian and his grandson
6078:, where he tied common ownership (such as practiced by his order's style of poverty) with the teachings of classical philosophers and Christ.
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25345:
17491:"Review of Erasmus, Controversies: Collected Works of Erasmus, vol. 78, trans. Peter Matheson, Peter McCardle, Garth Tissol, and James Tracy"
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11939:"Mirrors for secretaries: the tradition of advice literature and the presence of classical political theory in Italian secretarial treatises"
10198:"Why don't we all reflect: this must be a marvelous and new philosophy since, in order to reveal it to mortals, he who was god became man..."
7282:. Other doctors have diagnosed from his written descriptions ailments such as rheumatoid arthritis, enteric rheumatism and spondylarthritis.
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These ideas widely influenced his generation of humanists, both Catholic and Protestant, and the lurid hyperbolic attacks in his half-satire
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According to philosopher John Smith "The core of his theological thought he traced back to Christ’s Sermon on the Mount, rather than Paul."
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His arthritic gout kept him housebound and unable to write: "Even on Easter Day I said mass in my bedroom." Letter to Nicolaus Olahus (1534)
5978:"I have constantly declared, in countless letters, booklets, and personal statements, that I do not want to be involved with either party."
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Collected Works of Erasmus: Paraphrases on the Epistles to the Corinthians, Ephesians, Philippans, Colossians, and Thessalonians, Volume 43
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Klein, Jan Willem; Simoni, Anna E.C. (1994). "Once more the manuscripts of Stein monastery and the copyists of the Erasmiana manuscripts".
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6453:. Erasmus' writings shifted "an intellectual culture from logical disputation about things to quarrels about texts, contexts, and words."
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In 1478, at the age of 9 (or 12), he and his older brother Peter were sent to one of the best Latin schools in the Netherlands, located at
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Sebastian Castellio, 1515-1563; Humanist and Defender of Religious Toleration in a Confessional Age; Translated and Edited by Bruce Gordon
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Sider, Robert D. (31 December 2019). "A System or Method of Arriving by a Short Cut at True Theology by Desiderius Erasmus of Rotterdam".
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Erasmus did not have a metaphysical bone in his frail body, and had no real feeling for the philosophical concerns of scholastic theology.
6010:
he controversially put it "Monkishness is not piety." At this time, it was better to live as "a monk in the world" than in the monastery.
985:(where young Erasmus may have attended the local vernacular school to learn to read and write) and in 1476 was promoted to vice-curate of
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7252:, a non-lethal type of Malaria which recurred numerous times for the rest of his life: he attributed his survival to the intercession of
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Opposing this, Erasmus scholar Nathan Ron wrote that Erasmus denigrated Jews by his translation and publication of the complete works of
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Pabel, Himer M. (2013). "Praise and Blame: Peter Canisius's ambivalent assessment of Erasmus". In Enenkel, Karl Alfred Engelbert (ed.).
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put intense adolescent and early-adult friendships between monks as natural and useful steps towards "spiritual friendships", following
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in a peacemaking fashion for peacemaking purposes; and any theology that promotes division and warmongering is thereby anti-Christian.
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Le père du siècle: the early modern reception of Jean Gerson (1363-1429) theological authority between Middle Ages and early modern era
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of your flock do not agree either with you or among themselves – indeed though you do not even agree with yourself, since in this same
3873:'s criticism of Erasmus) was arrested by the Spanish Inquisition and had to be ransomed from them by the humanist Archbishop of Toledo
3196:, though whether he actually was accepted for it or took it up is disputed. He studied and taught Greek and researched and lectured on
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9423:"If only the Christian church did not attach so much importance to the Old Testament! It is a thing of shadows, given us for a time."
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The Black Death and recurring plague during the late Middle Ages in the County of Hainaut: Differential impact and diverging recovery
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Rice puts it "Philosophy is felt to be a veil of pretense over an unethical reality...pious disquisitions cannot excuse immorality."
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Erasmus editor Harry Vredeveld argues that the letters are "surely expressions of true friendship", citing what Erasmus wrote in his
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909:: as a prime influencer of European thought through his New Testament and increasing public opposition to aspects of Lutheranism, in
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6746:, and must take as their model how Christ accommodated the disciples in his interactions with them, and accommodated humans in his
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and started finding work as a tutor/chaperone to visiting English and Scottish aristocrats. There is no record of him graduating.
842:
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13049:
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explored): the view that Truth belongs to the exuberant, perhaps ecstatic, world of what is foolish, strange, unexpected and even
6123:
Erasmus was one of many scandalized by the sale of indulgences to fund Pope Leo X's projects. His view, given in a 1518 letter to
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library of almost 500 books to Polish humanist Jan Łaski. One of the eventual recipients was the impoverished Protestant humanist
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3852:
fell out of favour with the royal court and lost power within his own organization to friar-theologians. In 1532 Erasmus' friend,
3606:) who together published over 200 works with Erasmus, working with expert scholar-correctors who went on to illustrious careers.
27356:
21461:
14235:
The Reformation in Basel. Oecolampadius. History of the Christian Church, Volume VIII: Modern Christianity. The Swiss Reformation
14001:
Tracey, James (31 December 2010). "The Sponge of Erasmus against the Aspersions of Hutten/ Spongia adversus aspergines Hutteni".
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3358:- Portrait of Peter Gillis or Gilles (1517), half of a diptych with a portrait of Erasmus below, painted as a gift from them for
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7232:
6815:, and his view of ecclesiastical authorities—from priests like himself to Church Councils—as necessary mediating peace-brokers.
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with an annuity of 200 guilders (over US$ 100,000), rarely paid, and tutored his brother, the teenage future Holy Roman Emperor
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24348:
22631:
18721:
Moore, Michael Edward (13 March 2019). "Truth and Irony: Philosophical Meditations on Erasmus, by Terence J. Martin (Review)".
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17782:
17271:"Erasmus, Luther and the Free Will Debate: Influencing the Philosophy of Management 500 Years on-whether we realise it or not!"
9741:
7685:
6014:
some attacked him, the more offensive he became about what he saw as their political influence and materialistic opportunism.
2697:
Erasmus stayed in England at least three times. In between he had periods studying in Paris, Orléans, Leuven and other cities.
18056:
17295:
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Philosopher Étienne Gilson has noted "Confronted with the same failure of philosophy to rise above the order of formal logic,
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on the (mostly successful) de-prohibition of Erasmus' works said that he died "as a Catholic having received the sacraments."
7951:
D. F. S. Thomson found two other similar contemporary examples of humanist monks using similar florid idiom in their letters.
7290:
7228:
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25873:
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20822:
20770:. University of Toronto Press, 240 pp. Draws parallels between the two thinkers as voices of moderation with relevance today.
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18874:
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Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (Studies and Texts in Antiquity and Christianity 82
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16753:
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15871:
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14409:
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13909:
13828:
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13551:
13519:
13386:"But for the Voice, the Likeness is Alive": Portraits of Erasmus of Rotterdam and Their Reception among Renaissance Humanists
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12088:
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11088:. Vol. 32, no. 1. The University of Chicago Press on behalf of the Renaissance Society of America. pp. 73–76.
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6044:,) the downplaying of monastic hours, fasts and ceremonies, and a less mendacious approach to gullible pilgrims and tenants.
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11608:
8584:"I am so weary of this regionI feel that there is a conspiracy to kill meMany hope for war." Letter to Erasmus Schets (1534)
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Both the Old and the New Testament, like two cherubim with wings joined and unanimous voices, repeatedly sing your praise.
3837:
3696:(Pistorius) was the first priest to be executed as a heretic in the Netherlands. In 1529, his French translator and friend
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for over a year. Eventually Erasmus moved to the same abbey as a postulant in or before 1487, around the age of 16 (or 19.)
27406:
27386:
27381:
22231:
17391:
14893:
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5891:
5858:.) Historians have noted that Erasmus commended the benefits of immersive, docile scripture-reading in sacramental terms.
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3379:(pub. 1516) with Erasmus' encouragement, Erasmus editing and perhaps even contributing fragments. His old Cambridge friend
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later emerged, had become so clear that many intellectuals and churchmen could not escape the summons to join the debate.
3158:"two lost years", perhaps due to self-censorship of dangerous or disgruntled opinions; he shared lodgings with his friend
78:
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6608:"They can deal with any text of scripture as with a nose of wax, and knead it into what shape best suits their interest."
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2793:
1157:, Colet, and Ammonio. No mentions or sexual accusations were ever made of Erasmus during his lifetime. His works notably
416:
20121:
19108:
15960:
12647:
Scheck, Thomas P. (June 2022). "Mark Vessey (ed.), Erasmus on Literature: His Ratio or 'System' of 1518/1519 (Review)".
11113:
8162:
Clarke, Peter (2005). "New sources for the history of the religious life: the registers of the Apostolic Penitentiary".
3483:. His friends and former students and old correspondents were the incoming political elite, and he had risen with them.
3128:
In 1510, Erasmus arrived at More's bustling house, was confined to bed to recover from his recurrent illness, and wrote
1004:(St. Lebuin's Church). Towards the end of his stay there the curriculum was renewed by the new principal of the school,
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Peter's inheritance.) Historians who date his birth in 1466 have Erasmus in Utrecht at the choir school at this period.
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Until Erasmus received his 1505 and 1517 Papal dispensations to wear clerical garb, Erasmus wore versions of the local
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One effect is that scriptural interpretation must be done starting with the teachings and interactions of Jesus in the
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For Erasmus, accommodation is a universal concept: humans must accommodate each other, must accommodate the church and
3920:
3220:
3169:
He assisted his friend John Colet by authoring Greek textbooks and securing members of staff for the newly established
2701:
2667:
1245:
1145:
While at Stein, 18-(or 21-)year-old Erasmus fell in unrequited love, forming what he called a "passionate attachment" (
21852:
11084:
Gleason, John B. (Spring 1979). "The Birth Dates of John Colet and Erasmus of Rotterdam: Fresh Documentary Evidence".
5906:, though Erasmus found the scholastic formulation of transubstantiation to stretch language past its breaking point.
5874:
A test of the Reformation was the doctrine of the sacraments, and the crux of this question was the observance of the
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In 1493, his prior arranged for him to leave the Stein house and take up the post of Latin Secretary to the ambitious
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12817:
Between Saint James and Erasmus: Studies in Late-Medieval Religious Life – Devotion and Pilgrimage in the Netherlands
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Suzanne, Hélène (December 2014). "Conscience in the Early Renaissance: the case of Erasmus, Luther and Thomas More".
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public heretics’. Nowhere else was the destruction by Christian activists so unexpected, violent, swift and complete.
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Biographer James Tracy points to the antisemitic edge in Erasmus' uncharacteristically vituperative comments against
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who introduced him to the Hebrew language in Mainz. In 1514, he suffered a fall from his horse and injured his back.
3236:
1249:
706:
38:
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19682:"Art, history, and rheumatism: the case of Erasmus of Rotterdam 1466-1536 suffering from pustulotic arthro-osteitis"
12446:
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8221:
Movingly remembering later, how Alexander would play the monochord, recorder or lute in the afternoon after studies.
4084:(the former cathedral). The Protestant city authorities remarkably allowed his funeral to be an ecumenical Catholic
1023:
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9432:"To Erasmus, Judaism was obsolete. To Reuchlin, something of Judaism remained of continuing value to Christianity."
9328:
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6667:, a life lived according to the teachings of Jesus taken as a spiritual-ethical-social-political-legal philosophy:
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He believed the only vow necessary for Christians should be the vow of Baptism, and others such as the vows of the
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4401:
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for impeding Protestantism. Damião de Góis was tried before the Portuguese Inquisition at age 72, detained almost
2976:
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73:
18025:
17042:
16817:"'Non monachus, sed demoniacus': Crime in Medieval Religious Communities in Western Europe, 12th – 15th Centuries"
16423:
13719:
13235:
12136:
THE REVISIONS OF THE ENGLISH HOLY BIBLE: Misunderstandings and Misconceptions about the English Bible Translations
11334:
10106:
9503:
8997:
8746:, 5000 florins could be between US$ 500,000 and US$ 5,000,000; 250 florins could be between $ 25,000 and $ 250,000
8635:(tr. F. Hopman and Barbara Flower; New York: Harper and Row, 1924), p. 190. with the "insider" interpretation of
7128:
5844:) considered as vocations more than events; and for the mysterious Eucharist, pragmatic Confession, the dangerous
3862:
3426:
767:
of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the
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25924:
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Thomas Aquinas inspiring himself on Free Will from the writings of previous theologians such as Augustine. (1652)
5179:
4512:
3728:
3657:
In 1522, Erasmus' compatriot, former teacher (c. 1502) and friend from University of Louvain unexpectedly became
3411:
3093:, advised him which manuscripts to publish, and was an honorary member of the graecophone Aldine "New Academy" (
2828:
Following his first trip to England, Erasmus returned first to poverty in Paris, where he started to compile the
1057:
satirizes them as the "Collationary Brethren" who select and sort boys for monkhood. He was exposed there to the
824:
22447:
20904:
Discusses both the Toronto translation and the entirely separate Latin edition published in Amsterdam since 1969
17804:
Leushuis, Reinier (2015). "The Paradox of Christian Epicureanism in Dialogue: Erasmus' Colloquy The Epicurean".
17719:
Roberts, Hugh (1 January 2006). "Dogs' Tales: Representations of Ancient Cynicism in French Renaissance Texts".
12192:
11748:
Forrest Tyler Stevens, "Erasmus's 'Tigress': The Language of Friendship, Pleasure, and the Renaissance Letter".
7274:
Various illnesses have been diagnosed of the skeletons claimed to be his, including pustulotic arthro-osteitis,
6162:
In 1520, Erasmus wrote that "Luther ought to be answered and not crushed." However, the publication of Luther's
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27361:
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22046:
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21695:
21653:
21559:
21403:
21255:
20485:
20433:
20263:
16928:"The Influence of Erasmus upon Melanchthon, Luther and the Formula of Concord in the Doctrine of Justification"
15014:
13268:
11826:
9825:
7821:
7689:
6070:
for all believers, and with more than lip service: for example, the first adage of his reputation-establishing
4748:
4657:
3848:
In the 1530s, life became more dangerous for Spanish Erasmians when Erasmus' protector, the Inquisitor General
1069:
863:
all his life, remaining committed to reforming the church from within. He promoted the traditional doctrine of
830:
395:
210:
20845:
19519:"The Gout of Desiderius Erasmus and Willibald Pirckheimer: Medical Autobiography and Its Literary Reflections"
18314:
17654:
Gianoutsos, Jamie A. (4 May 2019). "Sapientia and Stultitia in John Colet's Commentary on First Corinthians".
10872:
10418:
Erasmus quoted "I have become all things to all men, that I might by all means save some." ( Cor. 9:22, RSV).
8443:
In his own house "Zur alten Treu" which Froben had bought in 1521 and fitted with Erasmus' required fireplace.
7922:
7523:
to solicit Erasmus's support for the Lutheran cause, which Erasmus politely declined. Erasmus wrote a glowing
7495:
7326:, Chapter of Sion, which varied by region and house, unless travelling: in general, a white or perhaps black
7096:
6135:
3609:
His initial interest in Froben's operation was aroused by his discovery of the printer's folio edition of the
1268:
from the vow of poverty to the extent of allowing Erasmus to hold certain benefices, and from the control and
26888:
26568:
25965:
25523:
24797:
24308:
23627:
23460:
23253:
23112:
22963:
22000:
21874:
21535:
21486:
20521:
19310:
Smith, David R (September 2005). "Portrait and Counter-Portrait in Holbein's The Family of Sir Thomas More".
18640:
Pabel, Hilmar M. (1995). "Promoting the Business of the Gospel: Erasmus' Contribution to Pastoral Ministry".
18111:
The Medium was the Message: Classical Rhetoric and the Materiality of Language from Empedocles to Shakespeare
14830:
9781:
9393:
9195:
4993:
4685:
3407:
3317:
3204:
3174:
3104:
In 1507, according to his letters, he studied advanced Greek in Padua with the Venetian natural philosopher,
1104:
Poverty had forced Erasmus into the consecrated life, entering the novitiate in 1487 at the canonry at rural
184:
156:
26984:
25133:
17865:
16225:"Erasmus' attitude to towards Islam in the light of Nicholas of Cusa's De pace fidei and Cribiatio alkorani"
11685:
10429:
Leushuis, Reinier (3 July 2017). "Emotion and Imitation: The Jesus Figure in Erasmus's Gospel Paraphrases".
9939:
Monfasani, John (2012). "Twenty-fifth Annual Margaret Mann Phillips Lecture: Erasmus and the Philosophers".
7972:
5644:
4840:
3447:
3328:, exposed Erasmus to much criticism from those ascetics, academics and clerics hostile to the principles of
2900:
himself offered his support. He was inclined, but eventually did not accept and longed for a stay in Italy.
2715:. There is no record of him gaining any degree. Erasmus was particularly impressed by the Bible teaching of
27351:
27346:
25943:
24867:
24736:
23602:
22056:
21726:
21056:
20656:
Contemporaries of Erasmus: a biographical register of the Renaissance and Reformation; volumes 1 - 3, A - Z
16653:
Williams, David (15 November 2022). "Sacramental Reading: Foxe's Book of Actes and Milton's Fifth Gospel".
9138:
8352:
7861:
7681:
7649:
5802:
5749:
3866:
3688:
In 1523, he provided financial support to the impoverished and disgraced former Latin Secretary of Antwerp
3232:
2980:
18475:
8377:
8028:
But also a capacity to feel betrayal sharply, as with his brother Peter, "Cantellius", Aleander, and Dorp.
7200:
Erasmus was given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the
6440:
5669:
3947:
3476:
3177:
which called for a reformation of ecclesiastical affairs. At Colet's instigation, Erasmus started work on
3059:
at age 37 (or 40.) Erasmus stayed tutoring in Bologna for a year; in the winter, Erasmus was present when
2734:
1154:
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21857:
21822:
21639:
21623:
21454:
21428:
21279:
21196:
17327:, Peter Macardle, Clarence H. Miller, trans., Charles Trinkhaus, ed., University of Toronto Press, 1999,
17219:
15913:"Ad Fontes: Desiderius Erasmus' Call for a Return to the Sources of a Unified and Simple Christian Faith"
12923:
11240:
8649:
7611:
programme as a "key achievement": "Almost 640,000 people studied, trained or volunteered abroad in 2020."
7150:
6823:
For Erasmus, further to accommodating humans in his Incarnation, Christ accommodated humans by a kind of
6735:
Historian Manfred Hoffmann has described accommodation as "the single most important concept in Erasmus'
5489:
4696:
3640:, Erasmus' long-researched project of philological notes of the New Testament along the lines of Valla's
3170:
1050:
774:
Erasmus was an important figure in classical scholarship who wrote in a spontaneous, copious and natural
409:
13072:
10635:
This is quite contrary to Luther's privileging of his scheme of justification, its associated verses of
10497:
However, this may go too far: "The Christian Faith does not recognize either inlibration or inverbation"
9921:
8534:, the humanist preacher who had led the efforts in Basel to resist Œcolampadius. Emerton (1889), p.449.
8058:
The position of Latin Secretary to some great churchman or prince had a long and distinguished history:
7954:
6081:
His main Catholic opposition, during had been from scholars in the mendicant orders. He purported that "
3744:
In Spring early 1530 Erasmus was bedridden for three months with an intensely painful infection, likely
3559:
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26933:
25896:
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25699:
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16126:
11967:
10897:
7661:
6747:
6274:
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4825:
4661:
4282:
In the latter, Lady Peace insists on peace as the crux of Christian life and for understanding Christ:
3468:
3452:
1117:
1045:
In 1484, around the age 14 (or 17), he and his brother went to a cheaper grammar school or seminary at
371:
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26737:
24313:
20675:
Encounters with a Radical Erasmus. Erasmus' Work as a Source of Radical Thought in Early Modern Europe
20626:
17888:
10995:"Erasmus as Adolescent: "Shipwrecked am I, and lost, 'mid waters chill'": Erasmus to Sister Elisabeth"
8523:
7204:". He has also been called "the most illustrious rhetorician and educationalist of the Renaissance".
5429:
4476:, Erasmus concludes that truth is furthered by a more harmonious relationship between interlocutors."
3784:
in Sweden and the Ethiopian church, and stimulated Erasmus' increasing awareness of foreign missions.
1276:, though he remained a priest and, formally, an Augustinian canon regular the rest his life. In 1517,
27451:
24937:
24887:
23817:
23195:
22656:
22106:
22090:
21965:
21812:
20654:
19803:
19729:
Appelboom, T.; Rouffin, C.; Vanherweghem, J. L.; Vanden Branden, J. P.; Ehrlich, G. (December 1986).
18419:
18194:
16317:
16185:
15664:
14821:
14558:
Secret lives, public lies: the conversos and socio-religious non-conformism in the Spanish Golden Age
13009:
11050:
9252:"...in large part half-Christian and perhaps nearer to true Christianity than most of our own folk."
8305:
The lost Reformation: Why Lutheranism failed in England during the reigns of Henry VIII and Edward VI
6882:
6723:
In the view of literary historian Chester Chapin, Erasmus' tendency of thought was "towards cautious
5574:
5379:
4039:
having died, and private practice of his religion now possible) and saw his last major works such as
3939:
2654:
2610:
1005:
477:
20061:
15897:
Adiaphora and the Apocalypse: Protestant Moral Rhetoric of Ritual at the End of History (1990 –2003)
11115:
The Epistles of Erasmus: from his earliest letters to his fifty-first year arranged in order of time
7754:
Vollerthun and Richardson suggest three phases, grouping the first two quarters for their purposes.
7664:
is an "international, interdisciplinary Bachelor of Science programme in Liberal Arts and Sciences."
7108:
6381:
Erasmus wrote books against aspects of the teaching, impacts or threats of several other Reformers:
5838:, and their ramifications: notably for the underappreciated sacraments of Baptism and Marriage (see
4371:
4027:(sister of his former student Archduke Ferdinand I and Emperor Charles V), to move from Freiburg to
1232:
Latin Secretaries became a significant part of Erasmus' later network of correspondents and friends.
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20962:
20938:
20583:
15582:
15258:
Chester, Stephen (April 2008). "When the Old Was New: Reformation Perspectives on Galatians 2:16".
13129:
12902:
12893:
10683:"Erasmus saw the scholastic exercise, in its high intellectualism, as fundamentally wrong-headed."
10640:
7721:
7670:
7504:
7419:
7248:
Erasmus was a quite sickly man and frequently worked from his sickbed. As a teenager he contracted
6914:
treats the primary and initial teaching of Jesus in the first Gospel as a theological methodology.
6713:
5094:
4850:
4820:
4506:
Erasmus had been involved in early attempts to protect Luther and his sympathisers from charges of
4297:
A historian has called him "The 16th Century's Pioneer of Peace Education and a Culture of Peace".
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31:
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in Vallodolid Spain, in 1527 found him not to be a heretic, and he was sponsored and protected by
6989:
properly so called, in which these two fundamental researches yield their fruit; and finally, the
6517:
forth in Sacred Scripture or whatever has been handed down to us by the authority of the Church.
1241:, Henry of Bergen, on account of his great skill in Latin and his reputation as a man of letters.
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27019:
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22486:
22181:
21615:
21335:
21046:
20622:
20209:
20021:
19935:
15370:
Dunkelgrün, Theodor (16 November 2017). "The Christian Study of Judaism in Early Modern Europe".
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10723:
9545:
8423:
8344:
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6148:
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5684:
5314:
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2565:
1063:
836:
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423:
402:
366:
310:
24671:
16499:
11993:
Klein, Jan Willem (21 June 2018). "Copyist B of the Erasmiana Manuscripts in Gouda Identified".
11779:
10532:, that each biblical book requires a different mode of proceeding as history, law, lyric, etc.
7319:
5414:
4404:, whom Erasmus blamed for allegedly preventing the Netherlands from signing a peace treaty with
3884:
There was a generational change in the Catholic hierarchy. In 1530, the reforming French bishop
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Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma, and Trinitarian Debate
20370:
19820:
Shoes, Boots, Leggings, and Cloaks: The Augustinian Canons and Dress in Later Medieval England
19369:
19062:
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Pacifism in the English Renaissance, 1497-1530: John Colet, Erasmus, Thomas More and J.L. Vives
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is one of Europe's foremost recognitions for culture, society or social science. It was won by
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you say one thing in the beginning and something else later on, recanting what you said before.
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3166:' compound, skipping out after a disagreement with the friars over rent that caused bad blood.
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11178:
Mansfield, Bruce (6 May 2003). "Erasmus in the Twentieth Century: Interpretations 1920-2000".
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in Latin and Greek (1516). The issues between the reforming and reactionary tendencies of the
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while lecturing at the university, between 1511 and 1515. Erasmus' rooms were located in the "
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19768:
Appelboom, T. (1 June 2004). "Art and history: a large research avenue for rheumatologists".
18604:
Jarrott, C. A. L. (1964). "Erasmus' "In Principio Erat Sermo": A Controversial Translation".
17250:
15861:
15405:"ארסמוס והיהודים – מחקר פסיכו-היסטורי / Erasmus and the Jews — a Psychohistoric Reëvaluation"
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was a scholarly name meaning "from Rotterdam", though the Latin toponymic adjective would be
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He (Christ) conquered by gentleness; He conquered by kindness; he conquered by truth itself
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3988:, who he had known as a teenaged student in Paris and Cambridge, was later imprisoned in the
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3013:
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20559:
20531:
19157:
19130:
18833:
Biblical Commentary and Translation in Later Medieval England: Experiments in Interpretation
16857:
16563:
Tylenda, Joseph N. (December 1971). "Book Review: Erasmus: His Theology of the Sacraments".
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16224:
16157:
16082:
11878:"Desiderius Erasmus, Dutch Renaissance humanist, Catholic priest and theologian (1466-1536)"
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8891:
6663:, The Education of a Christian Prince and the Colloquies, Erasmus developed his idea of the
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Erasmus wrote in terms of a tri-partite nature of man, with the soul the seat of free will:
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5010:
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Certain works of Erasmus laid a foundation for religious toleration of private opinions and
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granted, for health reasons, a dispensation to eat meat and dairy in Lent and on fast days.
802:, with annotations and commentary that were immediately and vitally influential in both the
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21116:
21115:( Publication series: Exhibitions on the History of Nonviolent Resistance, No. 1, Editors:
21113:"War is sweet to those who have no experience of it ..." - Protest against Violence and War
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Erasmus was not out-of-step with opinion within the church: Archbishop Bernard II Zinni of
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However, note that such crushes or bromances may not have been scandalous at the time: the
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Erasmus did also have significant support and contact with reform-minded friars, including
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He stayed in various locations including Anderlecht (near Brussels) in the summer of 1521.
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on 27 or 28 October ("the vigil of Simon and Jude") in the late 1460s. He was named after
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16598:
Sider, Robert (31 December 2020). Sider, Robert D. (ed.). "Erasmus on the New Testament".
16445:
Cohen, Jeremy (15 August 2022). "3. The Latin West: From Augustine to Luther and Calvin".
15220:
The Cambridge History of the Bible: Volume 2: The West from the Fathers to the Reformation
15036:
14649:
14639:
12712:
Tinelli, Elisa (January 2018). "Erasmus' Panegyricus ad Philippum Austriae ducem (1504)".
11555:
Demolen, Richard L. (1973). "Erasmus' Commitment to the Canons Regular of St. Augustine".
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8518:
He spent the first two years in Freiburg as a guest of the city in the unfinished mansion
8066:. The position was important but not lucrative, unless a stepping-stone to other offices.
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However, Erasmus maintained friendly relations with other Protestants, notably the irenic
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Responsio ad fratres Inferioris Germaniae ad epistolam apologeticam incerto autoreproditam
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situation worse for all, especially for the humanist reform agenda. He eventually chose a
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3723:, left Basel on the 13 April 1529 and departed by ship to the Catholic university town of
3215:, continuously begging in letters that his friends send him books and money for teachers.
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19389:"Christian History 145 Erasmus: Christ's humanist by Christian History Institute - Issuu"
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Collected works of Erasmus: an introduction with Erasmus' prefaces and ancillary writings
17465:
The Hybrid Reformation: A Social, Cultural, and Intellectual History of Contending Forces
15295:
The Hybrid Reformation: A Social, Cultural, and Intellectual History of Contending Forces
13500:"On Good Government: Erasmus's Institutio Principis Christiani versus Lipsius's Politica"
12238:"Theologians and Their Bellies: The Erasmian Epithet Theologaster during the Reformation"
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The only works with enduring popularity in modern time are his satires and semi-satires:
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Useful "philosophy" needed to be limited to (or re-defined as) the practical and moral:
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Erasmus expressed much of his reform program in terms of the proper attitude towards the
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818:
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Understanding and Presence: The Literary Achievement of the Early Modern Sermon (Thesis)
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Dialogues between Faith and Reason: The Death and Return of God in Modern German Thought
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Canterbury Cathedral, England has a statue of Erasmus on the North Face, placed in 1870.
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Quinten Metsys (Massijs), medal commissioned by Desiderius Erasmus. 1519, bronze, 105 mm
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First was his medieval Dutch childhood, ending with his being orphaned and impoverished;
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Essary, Kirk (2016). "Fiery Heart and Fiery Tongue: Emotion in Erasmus' Ecclesiastes".
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Ingenium et labor. Studia ofiarowane Profesorowi Antoniemu Ziembie z okazji 60. urodzin
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9235:"The Non-Cosmopolitan Erasmus: An Examination of his Turkophobic/Islamophobic Rhetoric"
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Subsequent students included Ignatius of Loyola, Noël Béda, Jean Calvin, and John Knox.
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The correct direction of passionate love was also a feature of the spirituality of the
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7872:, these ... associations did not emphasise the institutional aspect of religious life."
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3391:. However, in 1517, his great friend Ammonio died in England of the Sweating Sickness.
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3162:(Latin secretary to Mountjoy, and the next year, to Henry VIII) provided at the London
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15725:"The Field of Cloth of Gold | Hampton Court Palace | Historic Royal Palaces"
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Proceedings of the World Congress of Jewish Studies / דברי הקונגרס העולמי למדעי היהדות
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This assertion is contradicted by Gonzalo Ponce de Leon speaking in 1595 at the Roman
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Rhenanus shared many humanist contacts from Paris and Strassburg: a former student of
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1523. Erasmus used the Holbein portraits as gifts for his friends in England, such as
7500:
Erasmus frequently gifted portraits and medals with his image to friends and patrons.
7090:) was to make notes on whatever he was reading, categorized by theme: he carted these
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to it, haranguing them in their Sermons, that it is a just, holy and religious War. "
5409:
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suggests that it is probable Erasmus never actually encountered a (practicing) Jew.
4228:"the angels sang not the glories of war, nor a song of triumph, but a hymn of peace.":
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was a major event in his career and prompted Erasmus to study the New Testament using
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The life and career of Thomas Boleyn (1477–1539): courtier, ambassador, and statesman
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Printing and Reading Italian Latin Humanism in Renaissance Europe (ca. 1470-ca. 1540)
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Avarucci, Giuseppe (1983). "Due codici scritti da 'Gerardus Helye' padre di Erasmo".
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The Non-Cosmopolitan Erasmus: An Examination of his Turkophobic/Islamophobic Rhetoric
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England, Flanders, France, and Germany, but even in Poland and Hungary..." quoted in
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It has the Erasmus Institute for Philosophy and Economics (EIPE), which produces the
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spiritual more than academic exercise. Erasmus' has been called rhetorical theology (
6596:: in particular the curriculum and systematic methods of the post-Aquinas Schoolmen (
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He usually eschewed metaphysical, epistemological and logical philosophy as found in
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was "was precisely what Erasmus disliked about Luther" and "Protestant polemicists."
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Unusually for a Christian theologian of any time, he perceived and championed strong
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religious ideal—constantly aspired to if seldom attained—was peace and mutual love."
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Despite increasing frailty Erasmus continued to work productively, notably on a new
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20692:
Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England
18178:
Townsend, Philippa; Denzey Lewis, Nicola; Jenott, Lance; Iricinschi, Eduard (2013).
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Erasmus, Desiderius (31 December 2021). Estes, James M.; Dalzell, Alexander (eds.).
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11819:
Richard III's books: ideals and reality in the life and library of a medieval prince
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such nefarious activities, and regarded them as inseparable from waging a crusade."
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Visser, Arnoud (2017). "Irreverent Reading: Martin Luther as Annotator of Erasmus".
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6762:"In the beginning was the Word" more like "In the beginning was Speech: using Latin
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3406:). Regarding the last, Erasmus had accepted an honorary position as a Councillor to
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Erasmus travelled on to Venice, working on an expanded version of his Adagia at the
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15093:"Two Erasmuses and Two Luthers: Erasmus' strategy in defense of De libero arbitrio"
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Geloven in de Lage landen; scharniermomenten in de geschiedenis van het Christendom
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6493:(rhetoric, political education, syncretism.) However, his Christianized version of
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arriving at left. The figure on horseback with raised sword ahead of Henry VIII is
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2541:
In 1495 with Bishop Henry's consent and a stipend, Erasmus went on to study at the
2498:
1223:
1195:
764:
756:
639:
559:
509:
44:
27210:
27099:
26838:
26637:
24691:
20047:
Erasmus, Europe and Cosmopolitanism: the Humanist Image and Message in his Letters
19781:
17964:
17918:
17667:
17103:
van Kooten, George; Payne, Matthew; Rex, Richard; Bloemendal, Jan (6 March 2024).
16745:
15231:
12336:
11526:, Translated by Clarence H. Miller, University of Toronto Press, pp. xiv–xv,
10442:
8613:
and formally complaining about the protestantized English translation of Erasmus'
8241:
7810:"Poverty stricken, suffering from quartan fever, and pressurized by his guardians"
7078:'s household has been called "the first real biography in the real modern sense."
5866:
4441:
3285: • Jan van Borssele • Jean de Neve •
1120:. In 1488–1490, the surrounding region was plundered badly by armies fighting the
855:
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27109:
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27034:
26958:
26853:
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24676:
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24641:
24621:
24576:
24551:
24461:
24413:
24398:
24298:
24258:
24149:
24144:
23971:
23859:
23773:
23748:
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23505:
23450:
23423:
23360:
23355:
23340:
23265:
23001:
22991:
22626:
22616:
22417:
22294:
22167:
21370:
20535:
20495:
20338:
19804:"Four canons with Sts Augustine and Jerome by an open grave, with the Visitation"
19277:
Tello, Joan (25 January 2023). "Catalogue of the Works of Erasmus of Rotterdam".
17540:
17348:
Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist
16884:
16279:
16106:
Remer, Gary (1989). "Rhetoric and the Erasmian Defense of Religious Toleration".
15598:
14353:
14095:"Pope Adrian VI, the 'Barbarian From the North' Who Wanted to Reform the Vatican"
13814:
12978:
12750:
12725:
11908:
11599:
11521:
10957:
Vredeveld, Harry (Winter 1993). "The Ages of Erasmus and the Year of his Birth".
10781:
10763:
9866:
9814:"Hercules, Silenus and the Fly: Lucian's Rhetorical Paradoxes in Erasmus' Ethics"
9561:
9354:
9266:
Remer, Gary (1989). "Rhetoric and the Erasmian Defense of Religious Toleration".
9217:
commended that the punishment of the early church for heresy was excommunication.
8685:) noting Erasmus' stipulation that this was "as the (Catholic) Church believes."
8431:
8427:
8144:
8004:
7136:
6601:
6553:, Erasmus was the first modern scholar "to note the similarities between Plato's
6505:
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5948:
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5674:
5619:
5554:
5544:
5514:
5509:
5484:
5439:
5424:
5404:
5344:
5289:
5219:
5154:
4393:
4363:
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against which the failures of Christian culture can be exposed and criticized."
4051:
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3946:, who Erasmus and More had first met as a boy. Despite illness Erasmus wrote the
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humanism. For instance, Erasmus became an intimate friend of an Italian humanist
2469:
Erasmus traveled widely and regularly, for reasons of poverty, "escape" from his
1183:
1171:
1134:
1058:
1020:(Rotterdam?) where he was supported by Berthe de Heyden, a compassionate widow.
860:
779:
744:
609:
529:
519:
466:
26652:
18981:
16513:
16243:
15456:
15218:
Bouyer, Louis (1969). "Erasmus in Relation to the Medieval Biblical Tradition".
13163:
12866:, Ed. H.M. Allen, (Oxford University Press, 1937), Ep. 3032: 219–22; 2682: 8–13.
12845:
Murray, Stuart. 2009. The library: an illustrated history. Chicago, ALA Editions
12600:
12536:
12045:
9672:
connotes more than just good, but also moral, honest and brave literature. Such
8380:
had similar values. However, there is no single modern equivalent exchange rate.
8137:
4648:
could not be sustained in Erasmus' public writings. Erasmus was (theologically)
4616:
However, there is a wide range of scholarly opinion on the extent and nature of
2892:'s house, now a lawyer and Member of Parliament, honing his translation skills.
1230: • Pierre Barbier • Lambert Grunnius (fictitious)
27049:
27024:
26953:
26893:
26667:
26662:
26642:
26597:
26432:
26427:
26372:
26294:
26274:
26211:
26087:
25948:
25865:
25649:
25594:
25383:
25204:
25027:
24917:
24847:
24746:
24721:
24591:
24561:
24521:
24486:
24343:
24268:
24253:
24248:
24139:
24129:
23839:
23790:
23550:
23540:
23480:
23428:
23365:
23260:
23185:
23142:
23122:
22911:
22787:
22748:
22442:
22432:
22427:
22351:
21835:
21776:
21771:
21599:
21567:
21006:
20561:
Erasmus and the Age of Reformation,with a Selection from the Letters of Erasmus
20555:
20147:
18884:
18864:
18590:
17325:
Collected Works of Erasmus, Controversies: De Libero Arbitrio / Hyperaspistes I
16708:
16576:
15826:
15447:
Ron, Nathan (2019). "Erasmus' and Las Casas' Conception of Barbarian Peoples".
13467:
13452:"Erasmus: The 16th Century's Pioneer of Peace Education and a Culture of Peace"
12321:
11601:
Imitations of Christ: Ignatius of Loyola, Philip Neri and the influence of the
10773:. New York: Robert Appleton Company. Retrieved 10 August 2019 from New Advent:
10572:
10176:
9925:
as well as with an allergy to dogmatic formulations and an appreciation of the
9898:
9693:
9685:
9677:
9383:
9375:
9134:
9019:
8628:
8509:, op. cit., p26, says that Œcolampadius wanted to drive Erasmus from the city.
8466:
8453:
8063:
8041:
7767:
7615:
7594:
7534:
7518:
also produced portraits of Erasmus, whom he met three times, in the form of an
7509:
7415:
7404:
7380:
7348:
7271:(which had killed his parents) but several others diagnosed as not the plague.
7132:
6808:
6429:
5879:
5709:
5699:
5524:
5444:
5434:
5304:
5244:
4998:
4971:
4936:
4872:
4785:
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4109:
4063:
4055:
4023:
When his strength began to fail, he finally decided to accept an invitation by
3905:
3889:
3830:
3748:, that, unusually for him, left him too ill to work. He declined to attend the
3658:
3525:
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3355:
3212:
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3137:
3105:
3094:
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3060:
2993:
2943:
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2915:
2897:
2773:
2720:
2671:
2614:
2606:
2602:
1261:
1191:
1146:
1125:
937:
799:
791:
727:
569:
263:
243:
27134:
21955:
21397:
The first tome or volume of the Paraphrase of Erasmus vpon the newe testamente
20972:
20957:
20933:
19851:"Some Uses of Experiment for Understanding Early Knitting and Erasmus' Bonnet"
19656:
19286:
19235:
18966:
18840:
18734:
18388:
18358:
18091:
17817:
17732:
17640:
17602:
17569:
17204:
17149:
17121:
17104:
16662:
16454:
16354:
15784:
The Social and Psychological Underpinnings of Commercial Arbitration in Europe
15710:
15690:
15479:
15379:
15302:
15151:
15057:
14451:
14401:
14320:
14274:
14181:
14170:
Rublack, Ulinka (2017). "People and Networks in the Age of the Reformations".
14010:
13975:
13511:
12824:
12254:
12006:
11213:
10888:
10836:
10827:
Olin, John (23 October 2020). "Introduction: Erasmus, a Biographical Sketch".
10813:
10001:
9952:
9893:"Despite a lack of formal philosophical training and an antipathy to medieval
9041:
8799:
His mode of expression made him "slippery like a snake" according to Luther -
8343:
Historians have speculated that Erasmus passed on to More an early version of
5659:
4408:
and other schemes to cause wars in order to extract money from his subjects.
3781:
3700:
was burnt in Paris, following his condemnation as an anti-Rome heretic by the
3636:
In collaboration with Froben and his team, the scope and ambition of Erasmus'
3040:
In 1506 they passed through Turin and he arranged to be awarded the degree of
2571:
During this time, Erasmus developed a deep aversion to exclusive or excessive
27270:
27230:
27200:
27129:
26822:
26777:
26516:
26486:
26387:
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26352:
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25719:
25574:
25518:
25473:
25353:
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25209:
25158:
25143:
25032:
24741:
24726:
24716:
24701:
24651:
24606:
24566:
24501:
24496:
24466:
24333:
24273:
24215:
23939:
23753:
23520:
23445:
23328:
23308:
23220:
23175:
22386:
22114:
21784:
21470:
21408:
20883:
20844:(U of Toronto Press, 1974–2023). 84/86 volumes published as of mid 2023; see
20394:
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19862:
19746:
19589:
19534:
19495:
19465:
19443:
19243:
19096:
18687:
18552:
18503:
18435:
18420:"Religion and Right in the Philosophia Christriana of Erasmus from Rotterdam"
18013:
17506:
17136:
Cummings, Brian (1 January 2013). "Erasmus and the Invention of Literature".
17022:
16951:
16403:
15420:
15333:
15271:
14944:
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14148:
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13699:
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13191:
12608:
12544:
12501:
12408:
12263:
11647:
11322:
11275:
11245:
11010:
10774:
10756:
10351:
10267:
10094:
9934:
9930:
9926:
9894:
9491:
9308:
9160:
8966:
8771:
Erkenntnis und Verwirklichung der wahren Theologie nach Erasmus von Rotterdam
8721:
8297:
8263:
8009:, Translated by Clarence H. Miller, University of Toronto Press, p. xv,
7865:
7624:
7567:
7452:'s "Death is the ultimate boundary of things," which re-casts the motto as a
7384:
7323:
7249:
6140:
6063:, while admirable in intent and content, were now mainly counter-productive.
5952:
5609:
5539:
5354:
5339:
5299:
5214:
5169:
5159:
5020:
4946:
4892:
4867:
4081:
4036:
4017:
3958:
3916:
3693:
3595:
3579:
3540: • Gilbert Cousin • Jakob Näf •
3384:
3368:
3258:
3163:
3026:
3001:
2801:
2768:
Jean Vitrier (or Vourier) • Jacob/James Batt •
2679:
2630:
2626:
2576:
2557:
2553:
1219:
1077:
868:
499:
225:
140:
21093:
20386:
20016:
19930:
19435:
19148:
Scheck, Thomas P. (17 February 2022). "The Influence of Origen on Erasmus".
19032:
18943:
18915:
18653:
17463:
15948:
14793:
14706:
14556:
14171:
13307:
10603:
to enter," Erasmus warned, "else you might bump your head and bounce back!"
9668:
8667:
8123:
6750:; which in turn merely reflects the eternal mutual accommodation within the
4344:
3818:(1534) which would be one of Erasmus' most popular and most hijacked works.
3063:
entered victorious into the conquered Bologna which he had besieged before.
2888:
For Erasmus' second visit, he spent over a year staying at recently married
27215:
27154:
27064:
26873:
26533:
26337:
26176:
26116:
25792:
25634:
25579:
25252:
24711:
24706:
24681:
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24546:
24506:
24476:
24471:
24383:
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24263:
23998:
23993:
23981:
23902:
23888:
23812:
23465:
23455:
23418:
23408:
23398:
23290:
23205:
23137:
23034:
22698:
22422:
22371:
22066:
21975:
21551:
21319:
21158:
21097:
20729:
20634:
19789:
19730:
19605:
18493:
18370:
15182:
15108:
14538:
13210:
12660:
12385:"Dean Colet's Convocation Sermon and the Pre-Reformation Church in England"
11314:
9714:
9286:
8526:
this rent, and that of another refugee from Basel in his house, his fellow
7454:
7307:
7253:
7178:
Holbein's studies of Erasmus's hands, in silverpoint and chalks, ca. 1523 (
7091:
6736:
6494:
6397:
5734:
5274:
5149:
4988:
4649:
4617:
4388:
He spoke more freely about this matter in letters sent to his friends like
4085:
3734:
3521:
3274:
3133:
3086:
3071:
2931:
2797:
2634:
2556:, of whose rigors he complained. The university was then the chief seat of
1215:
1187:
1179:
906:
599:
55:
27139:
26928:
20509:
19754:
19728:
19715:
19550:
18930:
Marius, Richard (1998). "Eleventh-Annual Margaret Mann Phillips Lecture".
18225:
17433:
16607:
15754:
14991:
14614:
13901:
13622:
12901:
11189:
10544:
comes from Origen and was also picked up by Melanchthon. Saarinen, Risto.
9324:
7208:
By the 1570s, "Everyone had assimilated Erasmus to one extent or another."
6795:
In this light, Erasmus' ability to have friendly correspondence with both
4739:
3394:
In 1516, Erasmus published the first edition of his scholarly Latin-Greek
3225:
1227:
1124:
of succession and then suffered a famine. Erasmus professed his vows as a
27149:
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27084:
27079:
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27009:
26607:
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25584:
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25528:
25503:
25468:
25403:
25393:
24992:
24787:
24761:
24756:
24556:
24541:
24408:
24388:
24368:
24220:
24195:
24154:
24015:
23924:
23914:
23876:
23834:
23797:
23763:
23485:
23470:
23350:
23345:
22891:
22824:
22743:
22708:
22688:
22356:
22216:
22198:
22041:
21932:
21761:
21756:
21105:
20854:(U of Toronto Press, 1975–2023), 21/21 volumes down to 1536 are published
20371:"The Allegation of Erasmus' Syphilis and the Question of His Burial Site"
19697:
18581:
Hoffmann, Manfred (July 1991). "Erasmus on Language and Interpretation".
16380:"Review of Opera Omnia. vo. V-2. Opera Omnia vol. V-3. Opera Omnia. II-4"
15166:
15092:
14819:
Hoffmann, Manfred (Summer 1989). "Faith and Piety in Erasmus's Thought".
14725:
13296:
Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History
10529:
10464:
10142:
9966:
9411:
7949:
Erasmus used similar expressions in letters to other friends at the time.
7713:
7696:
7403:. The ring was also depicted in a portrait of his by the Flemish painter
7311:
7075:
6945:
6930:
Another important concept to Erasmus was "the Folly of the Cross" (which
6796:
6597:
6417:
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5744:
5739:
5649:
5639:
5629:
5529:
5369:
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5334:
5269:
5249:
4885:
4789:
4577:
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4389:
4168:
3935:
3931:
3901:
3662:
3622:
3372:
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3189:
3147:
2889:
2745:, and whose intellect had been developed by his powerful patron Cardinal
2742:
2738:
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2561:
1285:
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872:
850:
803:
760:
524:
494:
238:
22277:
21130:
19542:
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19479:
19451:
19419:
19251:
19219:
18695:
18671:
18213:
16469:
16022:
16006:
15834:
15810:
15428:
15404:
15341:
15317:
14952:
14929:"Erasmus and the Cracow Humanists: The Purchase of His Library by Łaski"
14928:
14870:
Between Saint James and Erasmus: Studies in Late Medieval Religious Life
14528:
13799:
13775:
13410:"The Thomism of Bartolomé de Las Casas and the Indians of the New World"
13323:
13291:
12416:
12384:
12081:
The Correspondence of Erasmus: Letters 2204-2356 (August 1529-July 1530)
11655:
11631:
11283:
11259:
11179:
11018:
10994:
10806:
The Idea of International Society: Erasmus, Vitoria, Gentili and Grotius
10128:"For I am ready to swear that Epimenides came to life again in Scotus."
9742:"The differences between Erasmus and Luther in their approach to reform"
9316:
9292:
9239:
Akademik Tarih ve Düşünce Dergisi (Academic Journal of History and Idea)
9168:
9144:
8729:
8697:
8271:
8247:
7618:
project is aimed at attracting non-European students to study in Europe.
7486:
Commemorative coins or medals of Erasmus by Göbel, Georg Wilhelm (1790)
6712:
Three key distinctive features of the spirituality Erasmus proposed are
6040:
requiring work not begging (reflecting the practice of his own order of
3650:
and pirated individually throughout Europe— then finally his amplified
27235:
26612:
26528:
26196:
26056:
25817:
25639:
25290:
25118:
24997:
24957:
24526:
24516:
24393:
24323:
24210:
24179:
24159:
24103:
24098:
24053:
23948:
23413:
23210:
23132:
23117:
22906:
22876:
22839:
22797:
22792:
22723:
22361:
22036:
21995:
21303:
21188:
20891:
20859:
19731:"Can a diagnosis be made in retrospect? The case of Desiderius Erasmus"
19597:
19565:
18617:
18560:
18528:
18021:
17989:
17955:
Boyle, Marjorie O'rourke (25 November 1999). "Evangelism and Erasmus".
17275:
Conference: Philosophy of Management Conference University of Greenwich
17030:
16998:
16959:
16927:
16703:. Cambridge Companions to Religion. Cambridge University Press: 28–38.
16411:
16379:
15863:
Holland Under Habsburg Rule, 1506-1566: The Formation of a Body Politic
15009:. Hants England; Burlington, Vermont, USA: Ashgate Publishing Limited.
14846:
14156:
14132:
13707:
13675:
13350:
13219:
12509:
12485:
12170:
11576:
11500:
11330:
11298:
11093:
10966:
10255:
10102:
10070:
9499:
9467:
8993:
8977:
8823:
8814:
7915:
7677:
7346:(cape), perhaps with an asymmetrical black cope of cloth or sheepskin (
7268:
6898:
6812:
6633:(Not to be confused with his Italian contemporary Chrysostom Javelli's
6509:
6501:
6470:
6124:
5845:
5835:
5194:
4907:
4815:
4533:
4248:
4074:
3943:
3719:
Erasmus, in company with other Basel Catholic priests including Bishop
3681:
3618:
3456:
3054:
3021:
2989:
2716:
2711:
During his first visit to England in 1499, he studied or taught at the
2598:
2550:
1277:
1093:
351:
230:
144:
25061:
19994:
19962:
17311:(Assertion of all the Articles condemned by the Bull of Leo X, 1520),
17309:
Assertio omnium articulorum per bullam Leonis X. novissimam damnatorum
14498:
14466:
13476:
12616:
12584:
12053:
12029:
9124:"Erasmus and Vives ruled out conquests and annexation of territories."
8606:
During which he occupied himself copying out quotations from Erasmus'
7174:
6432:
commented: "Certainly there was no lack of eggs for Luther to hatch."
4300:
Erasmus' emphasis on peacemaking reflects a typical pre-occupation of
2490:
26771:
26457:
26051:
25782:
25654:
25037:
24987:
24751:
24626:
24353:
24124:
24048:
23955:
23929:
23849:
23555:
23280:
23102:
22931:
22896:
22881:
22844:
22261:
21828:
21347:
12162:
Apostolic theology and humanism at the University of Paris, 1490–1540
12160:
10238:
as taught by Erasmus has never been factual reality; wherever it was
9910:
9906:
8936:
conveniently ignored the anti-semitic aspect of Erasmus’ statement."
8313:
8244:, the former tutor of Prince Arthur, had promised to cover the rent.
7926:
7688:(CJEU). The building houses the chambers of the judges of the CJEU's
7628:
7608:
7563:
7519:
7475:
7392:
7303:
6774:
6490:
6482:
6478:
6462:
6392:
6266:
6262:
6117:
5968:
criticism of clerical corruption and abuses within the Western Church
5875:
4926:
4830:
4557:
4465:
4252:
4204:
4047:
3993:
3810:(1533) which sold out in three hours at the Frankfurt Book Fair, and
3712:
Following sudden, violent, iconoclastic rioting in early 1529 led by
3603:
3034:
2853:
2749:(d. 1500) who had famously attempted reforms of English monasteries.
927:
880:
876:
864:
849:
Erasmus lived against the backdrop of the growing European religious
783:
454:
341:
97:
23688:
20875:
20799:
Erasmo y España: Estudios Sobre la Historia Espiritual del Siglo XVI
20641:. Translated by Eden and Cedar Paul. Garden City Publishing Co., Inc
20428:(Reprinted in paperback ed.). Toronto: Univ. of Toronto Press.
19871:
19581:
19347:
Printed Commonplace-Books and the Structuring of Renaissance Thought
19175:
18899:
18774:
18544:
18336:. Toronto Buffalo (N.J.) London: University of Toronto press. 2019.
18177:
18005:
17593:
Traninger, Anita (25 January 2023). "Erasmus and the Philosophers".
17014:
16943:
16395:
15633:
14838:
13691:
13384:
13265:
Queens' College Cambridge. Queens' Rare Book and Special Collections
13042:"Erasmian Perspectives on Copyright: Justifying a Right to Research"
11568:
10086:
9992:
Traninger, Anita (25 January 2023). "Erasmus and the Philosophers".
9813:
9483:
9234:
8198:
According to theologian Thomas Scheck "In the fuller context of the
7813:
7527:
about the artist, likening him to famous Greek painter of antiquity
7363:
All Erasmus' portraits show him wearing a knitted scholar's bonnet.
5840:
3594:. He developed a lasting association with the great Basel publisher
3570:
1158:
27250:
26671:
26249:
26201:
26106:
26096:
26066:
26046:
26010:
25837:
25734:
25704:
25398:
25257:
25224:
24962:
24438:
24164:
24134:
24093:
24088:
23854:
23829:
23622:
23612:
23097:
23092:
23087:
23039:
22886:
22802:
22770:
22683:
22675:
22366:
22341:
22309:
22304:
22071:
21846:
21177:
21082:
21078:
20739:
Fatal Discord - Erasmus, Luther, and the Fight for the Western Mind
20680:
20045:
19978:
19633:
17691:"Erasmus and Christian Cynicism as Cultural Context for Toleration"
15171:
Archiv für Reformationsgeschichte - Archive for Reformation History
14482:
14438:
van Herwaarden, Jan (2012). "Erasmus and the Non-Christian World".
11727:
10347:
10042:
9915:
9806:(“true religion ought to be the most cheerful thing in the world”;
9710:
8654:
Menchi, Silvana Seidel (2000). "Sixteenth-Annual Bainton Lecture".
8522:
and was indignant when an attempt was made to charge back-rent: he
7814:"The Making of Erasmus's New Testament and Its English Connections"
7725:
7524:
7400:
7275:
6940:
to us, rather than to the frigid worlds which intricate scholastic
6759:
6486:
6474:
5772:
5139:
5109:
5015:
5005:
4983:
4912:
4561:
4541:
expedient. Above all they should have guarded against all sedition.
4436:
4244:
3854:
2923:
2530:
997:
914:
731:; 28 October c. 1466 – 12 July 1536), commonly known in English as
253:
21592:
The Sacrament of the Body and Blood of Christ—Against the Fanatics
15692:
Blessed Are the Peacemakers: Pacifism, Just War, and Peacebuilding
13776:"The Concept of Scholar-Publisher in Renaissance: Johannes Froben"
13231:
10270:'s statement "the greatest philosopher is none other than Christ."
9857:
Baker-Smith, Dominic (1994). "Uses of Plato by Erasmus and More".
9773:
8303:
4576:
The focus of most of his political writing was about peace within
4536:
included a particular dislike for sedition, which caused warfare:
883:
approach disappointed, and even angered, partisans in both camps.
67:
26703:
26442:
26181:
26156:
26071:
25999:
25953:
25219:
25214:
24063:
23844:
23802:
23785:
22871:
22782:
22703:
22693:
22336:
22289:
21165:
20984:
20631:. Berkeley – Los Angeles – London: University of California Press
19206:
131 Christians Everyone Should Know. Nashville: Holman Reference,
17859:
17462:
Ocker, Christopher (2022). "Erasmus and Biblical Scholasticism".
13820:
12134:
Andrews, Edward D.; Lightfoot, J.B.; Kenyon, Frederic G. (2022).
11765:
10667:
10303:
9468:"Forgiveness and Consolation in the Religious Thought of Erasmus"
9397:
8570:
Erasmus writing a moving letter to William Blount's teenaged son
7857:
7717:
7528:
7327:
6890:
6778:
6751:
5895:
5119:
5084:
5042:
5037:
4916:
3908:(widely tipped as the next pope) died, and his old ally Cardinal
3904:(the "inclement Clement") died, his recent Italian ally Cardinal
3826:
3807:
A Playne and Godly Exposition or Declaration of the Commune Crede
3575:
3332:
and religious reform to which he was devoting his life. In 1514,
2951:
2836:
at St Omer (1501,1502) where he wrote the initial version of the
2522:
2502:
2494:
2474:
1088:
982:
787:
21439:
20815:
Esortazione alla filosofia. La Paraclesis di Erasmo da Rotterdam
20523:
Life and Letters of Erasmus: lectures delivered at Oxford 1893-4
18900:"Icarus of Basel? Oecolampadius and the Early Swiss Reformation"
18866:
Remembering the Reformation: Martin Luther and Catholic Theology
18831:
Kraebel, Andrew (2020). "Interpretive Theories and Traditions".
17408:"Circumspice populum istum Euangelicum…" Latin text in Erasmus,
17170:. Vol. 10. University of Toronto Press. 1992. p. 380.
16802:
The Modern Devotion: Confrontation with Reformation and Humanism
16068:
Life and letters of Erasmus: lectures delivered at Oxford 1893–4
15985:(University Park: University of Pennsylvania Press 1996), p. 95
15042:"Truth and Irony: Philosophical Meditations on Erasmus (Review)"
10495:
Margaret O'Rourke Boyle sees it as "The text was real presence."
6850:" ("nothing is to be sought in the sacred letters but Christ").
6334:
An epistle against those who falsely boast they are Evangelicals
4581:
rule, no forced conversions, and keeping promises made to them.
3668:
3192:, arranged for Erasmus to be (or to study to prepare to be) the
26284:
26166:
26061:
25761:
25368:
24982:
24073:
24043:
23895:
23807:
23738:
22941:
22834:
22713:
21363:
21119:, Dominique Miething). Berlin: Freie Universität Berlin, 2022.
20754:
Erasmus and the “Other”: On Turks, Jews, and Indigenous Peoples
20659:(Paperback, ed.). Toronto: Univ. of Toronto Press. 2003.
20062:"Quinten Massys (1465/6-1530) - Desiderius Erasmus (1466-1536)"
17889:"Philosophy and Religion in service of the Philosophia Christi"
16347:
Erasmus and the "Other": On Turks, Jews, and Indigenous Peoples
15470:
Martin, Terence J. (25 January 2023). "Erasmus and the Other".
14780:
Kusukawa, Sachiko (2003). "Nineteenth-Annual Bainton Lecture".
9406:
8974:, which he upbraided for their moral and spiritual uselessness.
8743:
8369:
8149:
The Two Lost Years of Erasmus: Summary, Review, and Speculation
8059:
8047:
The Two Lost Years of Erasmus: Summary, Review, and Speculation
7818:
Sparks and Lustrous Words: Literary Walks, Cultural Pilgrimages
7449:
7343:
7331:
7179:
7005:
6777:" (or "slippery squid") and Christ, who was "more mutable than
6450:
5224:
5184:
5144:
4507:
4473:
4001:
3877:, also a correspondent of Erasmus', who had previously rescued
3614:
3591:
3197:
3108:. He found employment tutoring and escorting Scottish nobleman
3075:
2881:
2845:
2518:
981:
In 1471 his father became the vice-curate of the small town of
248:
220:
215:
16777:
European History in Perspective: The Long European Reformation
14607:
The Correspondence of Erasmus: Letters 2940 to 3141, Volume 21
9738:
Another commentator: "Erasmus laid the egg that Luther broke"
8956:
Letter to Carondelet: The Preface to His Edition of St. Hilary
8189:
Some of these visits were interrupted by trips back to Europe.
8108:
The canonry burnt down in 1549 and the canons moved to Gouda.
3417:
In 1517, he supported the foundation at the university of the
663:
25589:
24083:
24078:
24058:
23866:
22718:
22271:
16900:"Make Haste Slowly: Aldus and Erasmus, Printers and Scholars"
13858:"Portrait of Erasmus of Rotterdam (Hans Holbein the Younger)"
13292:"Erasmus and the Louvain Theologians — a Strategy of Defense"
10559:
Markos, Louis A. (April 2007). "The Enchiridion of Erasmus".
10354:
to the crucial place accommodation obtains in his theology".)
10163:
Markos, Louis A. (April 2007). "The Enchiridion of Erasmus".
9902:
8970:
8373:
8040:
The biographer J.J. Mangan commented of his time living with
7778:
was an adopted additional name, which he used from 1496. The
7692:
and three courtrooms. It is next to the Thomas More Building.
4446:
4032:
3980:
eventually died in prison under Elizabeth I for refusing the
3587:
3231:
By this time More was a judge on the poorman's equity court (
2526:
2514:
2506:
2482:
2478:
910:
775:
120:
20801:(1950), Fondo de Cultura Económica (1997) ISBN 968-16-1069-5
20245:
17861:
The contribution of isocrates to western educational thought
17397:, Preserved Smith, 1923, Harper & Brothers, pp. 391–92.
17102:
16979:
16977:
16158:"Islam as a Heresy: Christendom's Ideological View of Islam"
13894:
The Correspondence of Erasmus: Letters 1252-1355 (1522-1523)
11728:"Richard of St. Victor, On the Four Degrees of Violent Love"
10520:
This was a fine-grained extension of the medieval theory of
6600:) and what he regarded as their frigid, counter-productive
6026:
who were not thought good for any Thing in a Time of Peace."
4628:
4439:
over intolerant assertions, though he sharply distinguished
4221:"the sum and summary of our religion is peace and unanimity"
3888:
died. In 1532 his beloved long-time mentor English Primate
1116:
community largely borrowed its rule from the larger monkish
26254:
24068:
22299:
20227:
18672:"Rhetoric and the Erasmian Defence of Religious Toleration"
16875:
Knowles, Dom David (27 September 1979). "Ch XI - Erasmus".
14176:(2 ed.). Cambridge University Press. pp. 92–123.
14036:
The History of the Popes, from the Close of the Middle Ages
10804:
Vollerthun, Ursula; Richardson, James L. (31 August 2017).
9410:
be destroyed; both Reuchlin and Pfefferkorn called out the
8231:
promptness by different associates in different countries.
7842:
Canons regular of St Augustine, Chapter of Sion (or Syon),
7556:
In 1790, Georg Wilhelm Göbel struck commemorative medals.'
7279:
5254:
3132:, which was to be a best-seller. More was at that time the
3012:
In 1506 he was able to accompany and tutor the sons of the
2510:
771:
and one of the major figures of Dutch and Western culture.
695:
669:
666:
648:
193:
16640:"Praise of Folly | work by Erasmus | Britannica"
13615:
The Correspondence of Erasmus: Letters 594-841 (1517-1518)
11112:
Erasmus, Desiderius; Nichols, Francis Norgan (1901–1918).
9729:
Namely Egmondanus, the Louvain Carmelite Nicolaas Baechem.
9145:"Concepts of Reform Proposed at the Fifth Lateran Council"
4427:
He referred to his irenical disposition in the Preface to
2529:), and avoiding the persecution of religious fanatics (to
1161:
moderate sexual desire in marriage between men and women.
1083:
22381:
20699:
Erasmus, Contarini, and the Religious Republic of Letters
19870:
Malcolm-Davies, Jane; Kruseman, Geeske (1 January 2016).
16974:
14589:
History and Biography in the Work of Erasmus of Rotterdam
13011:
The Oxford Reformers. John Colet, Erasmus and Thomas More
8327:"Beer does not suit me either, and the wine is horrible."
6366:
Epistola contra quosdam qui se falso iactant evangelicos.
3954:, which Froben published, at the instigation of de Góis.
2549:, a centre of reforming zeal, under the direction of the
905:
Fourth, his final more secure and settled years near the
686:
677:
654:
19901:(in German). Berlin: Julius Bard Verlag. pp. 78–79.
18490:
13843:
Bloch Eileen M. (1965). "Erasmus and the Froben Press."
9897:, Erasmus possessed not only a certain familiarity with
7969:
attestation of the genuine rather than formal fondness.
7127:
He is noted for his extensive scholarly editions of the
4688:: Erasmus felt Pfefferkorn had personally attacked him.
4400:: a particular target of his criticisms was the Emperor
4062:, the same last words as Melanchthon) then "Dear God" (
2966: • Scipio Carteromachus •
891:
Erasmus's almost 70 years may be divided into quarters.
18365:. Catholic University of America Press. pp. 1–42.
18284:. University of Toronto Press. 1990. pp. 169–194.
17990:"Erasmus on the Social Functions of Christian Humanism"
17698:
Theological Foundations of Modern Constitutional Theory
16187:
The Christology of Erasmus: Christ, Humanity, and Peace
15625:
12957:. Toronto Buffalo London: University of Toronto Press.
12165:(Thesis). Apollo - University of Cambridge Repository.
8248:"A History of the English Austin Friars (continuation)"
7955:"Erasmus as a poet in the context of northern humanism"
7395:. The herm was presented to him in Rome by his student
7375:
Signet rings of Erasmus of Rotterdam: Amerbach Kabinett
7131:
in Latin and Greek, and the complete works of numerous
6652:) In fact, Christ was "the very father of philosophy" (
6340:(former Bishop of Utrecht, also schooled at Deventer).
4422:
21003:" entry in Catholic Encyclopedia, 1909 by Joseph Sauer
20721:
Truth and Irony - Philosophical Meditations on Erasmus
19869:
19464:
Latourette, Kenneth Scott. A History of Christianity.
18212:
Sider, Robert (2 April 2020). Sider, Robert D. (ed.).
12133:
8359:
but then finding heresy in his translations and works.
7894:(London, 1952), pp. 11–12, and from Geoffrey Nutuall,
7379:
Erasmus chose the Roman god of borders and boundaries
6500:
Erasmus was sympathetic to a kind of epistemological (
6130:
3617:) (1513). Froben's work was notable for using the new
3173:
and was in contact when Colet gave his notorious 1512
2867:
948:(1622), replacing a stone (1557), and a wooden (1549).
24838:
The Work of Art in the Age of Mechanical Reproduction
21142:
13351:"Opera Omnia Desiderii Erasmi – Erasmus, Opera Omnia"
12924:"(Publisher's summary) The Correspondence of Erasmus"
8924:
also clearly reveled in Erasmus’s comparison, in the
6897:
serving as the starting point, and arguably with the
6489:, pleasure as virtue), realist/non-voluntarist, and
4362:
He questioned the practical usefulness and abuses of
3123:
2582:
1174: • Pietro Carmeliano •
707:
698:
689:
672:
651:
642:
27462:
Roman Catholic priests from the Habsburg Netherlands
20860:"Erasmus: Recent Critical Editions and Translations"
20749:. Cambridge and New York: Cambridge University Press
20701:. Cambridge and New York: Cambridge University Press
20470:
Erasmus of Rotterdam: Advocate of a New Christianity
18174:
Plato, Plutarch, and John: Three Symposia about Love
17344:
13816:
Hans Holbein the Younger: The Basel Years, 1515-1532
13445:
13443:
12879:, Tuckwell, (1996), 126-7, quoting Phillips, M. M.,
11607:(masters). University of Wales Trinity Saint David.
10803:
10612:
According to historian Emily Alianello, "Throughout
10323:
were ideas significant later, in Calvin's theology.
9684:), namely patristic writings and sacred scriptures (
8049:, Studies in the Renaissance, Vol. 9 (1962), p. 174.
7553:. It is the oldest bronze statue in the Netherlands.
6565:, pre-dating other scholarly interest by 400 years.
3398:
with annotations, his complete works of Jerome, and
2962: • Urbano Valeriani •
1129:
Erasmus had a spiritual awakening at the monastery.
926:
Desiderius Erasmus is reported to have been born in
683:
660:
645:
19566:"Erasmus' Prescription for Henry VIII: Logotherapy"
17562:
The reception of Erasmus in the early modern period
15811:"A War Against the Turks? Erasmus on War and Peace"
14263:2211 / To Thomas More, Freiburg, 5 September 1529,
13504:
The Reception of Erasmus in the Early Modern Period
11111:
9818:
Philosophical Readings Online Journal of Philosophy
9349:family: indeed, his father had been executed as a
9289:, a professor of philosophy and imperial physician.
7712:Several schools, faculties and universities in the
7680:was completed in 1988 as the first addition to the
7531:. Erasmus was deeply affected by his death in 1528.
7259:In Cambridge he was ill, possibly with the English
6848:
nihil in sacris literis praeter Christum quaerendum
6089:scholar wrote of him as "all sail and no rudder".
5939:began in the year following the publication of his
4031:. In 1535, he moved back to the Froben compound in
2560:learning but already coming under the influence of
692:
680:
657:
21576:Against the Murderous, Thieving Hordes of Peasants
19014:"Radical Carnivalisation of Religion in Erasmus's
18928:Martin Luther's Erasmus, and How he got that Way,
17760:The Stoic Origins of Erasmus' Philosophy of Christ
14867:
14707:"Lisbon in the Renaissance: Author Damiao de Gois"
14676:"(Prison) Note(book)s Toward a History of Boredom"
14600:
14598:
14392:"Erasmus' Illnesses in His Final Years (1533–6)".
12305:
11816:
11248:, is an account of the lives of Erasmus's parents.
10477:documents of the early church's witness to him.'"
9986:The 'Adages' of Erasmus. A Study with Translations
8755:Historian Kirk Essary comments "Reading the work (
7935:canons regular, notably in Richard of St Victor's
6773:The role models of accommodation were Paul, that "
6281:Erasmus replied to this in his lengthy two volume
4695:rather than exclusively Hebraic influences on the
4314:
3727:to be under the protection of his former student,
3516: • Bruno Amerbach •
3324:His residence at Leuven, where he lectured at the
2497:), searching libraries for manuscripts, writing (
20357:A History of Queens' College, Cambridge 1448–1986
19097:"(Review) The Collected Works of Erasmus, vol 44"
18055:. Metaphysics Research Lab, Stanford University.
16548:: CS1 maint: DOI inactive as of September 2024 (
14814:
14812:
14137:Proceedings of the American Philosophical Society
13995:
13993:
13593:"Measuring Worth - Purchasing Power of the Pound"
13440:
10041:Erasmus followed the tradition of proto-humanist
7366:
7334:for liturgical contexts, or otherwise with white
6444:Portrait by Hans Holbein the Younger and workshop
6327:
4460:Portrait of Erasmus, after Quinten Massijs (1517)
4435:that would make him even prefer the views of the
4373:A disadvantageous peace is better than a just war
786:for working on texts, he prepared pioneering new
79:"arguably…the most important portrait in England"
27268:
25895:
20574:. New York: Harper & Row, 1957. xiv, 266 pp
19217:
19169:
19167:
17468:. Cambridge University Press. pp. 157–184.
17423:
17074:"Erasmus - Dutch Humanist, Protestant Challenge"
16071:(London: Longmans, Green & Co. 1894), p. 359
15522:Clarion: Journal for Religion, Peace and Justice
14209:"Erasmus - Dutch Humanist, Protestant Challenge"
13035:
13033:
12912:. Vol. 9 (11th ed.). pp. 727–732.
12796:Anderson, Marvin (1969), "Erasmus the Exegete",
12557:
12357:(in German). Gute Schriften Basel. pp. 6–7.
11913:(illustrated ed.). McFarland. p. 159.
10310:religious moralism promoting peace and charity.
10071:"Erasmus and the Religious Tradition, 1495-1499"
9400:(which Erasmus scorned), against the attacks of
6853:In Hoffmann's words, for Erasmus "Christ is the
4333:"War is sweet to those who have never tasted it"
4043:through publication, though he grew more frail.
4025:Queen Mary of Hungary, Regent of the Netherlands
1585:
969:Erasmus' own story, in the possibly forged 1524
27402:Former members of Catholic religious institutes
20264:"No more Erasmus, but NDIAS and NDCEC continue"
19967:Journal of the Warburg and Courtauld Institutes
16701:The Cambridge Companion to Reformation Theology
16049:"Αποστολική Διακονία της Εκκλησίας της Ελλάδος"
15028:
15026:
14595:
11519:
8002:
7801:lived nearby, on the marketplace, at this time.
6410:Admonitio adversus mendacium et obstrectationem
4656:in the vehement way of the later post-Catholic
4589:In his last decade, he involved himself in the
4560:had been against the execution of even violent
4202:were playing in the lethal persecution of some
27322:Academic staff of the Old University of Leuven
21520:To the Christian Nobility of the German Nation
20554:
20449:
20444:Erasmus of Rotterdam: The Spirit of a Scholar.
20228:"Erasmus Journal for Philosophy and Economics"
19420:"Erasmus's Place in the History of Philosophy"
19370:Catalogue of the Works of Erasmus of Rotterdam
18117:. English Dept, University of York. p. 81
18046:
17096:
16500:"Erasmus on the Education and Nature of Women"
16179:
16177:
16175:
16080:
14809:
14748:"Erasmus and His Books (Publisher's material)"
14582:
14580:
14437:
14433:
14431:
14429:
14133:"The Friendship of Erasmus and Damiâo De Goes"
13990:
13608:
13606:
13604:
13602:
12814:
10961:. Vol. 46, no. 4. pp. 754–809.
10652:As with many of his individual works, reading
9374:Erasmus wrote of Pferfferkorn that "a wicked (
8965:is perhaps also a backhanded reference to the
8948:Summa nostrae religionis pax est et unanimated
8426:, friend of the Amerbach family, colleague of
8240:Erasmus claimed the blind poet laureate friar
6275:On the Bondage of the Will (De servo arbitrio)
5963:to nourishchiefly moral and spiritual reform"
4445:from what was uncontentiously explicit in the
3969:. Others, such as Charles V's Latin secretary
3016:of the English King through Italy to Bologna.
2505:), patronage, tutoring and chaperoning (North
846:and many other popular and pedagogical works.
25881:
25077:
23704:
22232:
21455:
21204:
20476:Dickens, A. G.; Jones, Whitney R. D. (2000).
20309:. Victoria and Albert Museum. 5 January 1854.
19916:. Berlin: Julius Bard Verlag. pp. 78–79.
19164:
18635:
18633:
18631:
18629:
18627:
18350:
17457:
17455:
17453:
14306:
14304:
14302:
13780:Journal of the Washington Academy of Sciences
13535:
13533:
13531:
13497:
13175:"Thomas Linacre: Humanist, Physician, Priest"
13030:
12892:
12200:. Cambridge Scholars Publishing. p. 15.
12027:
11817:Sutton, Anne F.; Visser-Fuchs, Livia (1997).
11173:
11171:
11169:
11167:
11165:
11163:
11161:
11127:
11125:
9983:
9523:
9521:
6937:
5810:
3590:to coordinate the printing of his books with
2568:, poet and "professor of humanity" in Paris.
23946:
23900:
23886:
20475:
20307:"Erasmus' Tower, Queen's College, Cambridge"
19956:
19954:
19173:
18576:
18574:
18572:
18570:
18259:"The Age of Reformations by James Hitchcock"
17390:London, Burns & Oates, 1881, pp. 13–14.
16987:. Nashville: Holman Reference, 2000, p. 344.
16779:. New York: Palgrave Macmillan. p. 70.
16508:. Cham: Palgrave Macmillan. pp. 37–47.
16059:
15866:. Univ of California Press. pp. 68–70.
15576:
15574:
15023:
14775:
14773:
13769:
13767:
13765:
13763:
13378:
13376:
13374:
13372:
13039:
12316:(online ed.). Oxford University Press.
11694:
11507:. Nashville: Holman Reference, 2000, p. 343.
11159:
11157:
11155:
11153:
11151:
11149:
11147:
11145:
11143:
11141:
10952:
10950:
10948:
10799:
10797:
10795:
10793:
10791:
10789:
10666:This was a long-recognized tendency: indeed
8795:
8793:
8620:
8476:"Froude, Life and Letters of Erasmus, p 322"
8391:
6193:lives and they speak quite another language.
4382:Better an unjust peace than the justest war.
4315:Erasmus § The Complaint of Peace (1517)
4054:, were apparently "Lord, put an end to it" (
3761:He stayed for two years on the top floor of
2513:), seeing books through printing in person (
1008:, a correspondent of pioneering rhetorician
20795:, Librairie Droz (1998) ISBN 2-600-00510-2
20768:Erasmus and Voltaire: Why They Still Matter
20122:"Achievements and benefits, European Union"
19176:""Erasmus and Faustus of Riez's De gratia""
19090:
19088:
18359:"ERASMus's PROGRAM for THEOLOGICAL RENEWAL"
17957:The Cambridge History of Literary Criticism
17833:"A Much Neglected Basic Choice in Theology"
17388:The Reformers on the Reformation (foreign),
16845:
16690:
16688:
16686:
16684:
16682:
16172:
16000:
15998:
15286:
15253:
15251:
15213:
15211:
15209:
15207:
14577:
14426:
13599:
12382:
11550:
11548:
11546:
11544:
11542:
11107:
11105:
11103:
11077:
11044:
11042:
11040:
10898:1871.1/2eb41bd4-6929-41be-a984-94747300015a
9856:
9530:
8946:
8430:etc. He had learned printing in Paris with
8109:
7996:
7783:
7657:Erasmus Journal of Philosophy and Economics
7438:
7391:he thought depicted Terminus carved into a
7336:
7296:
6173:
4337:
3950:of More (and Fisher), the short, anonymous
3892:died of old age, as did reforming cardinal
3052:
1014:
971:
104:, Burgundian Netherlands, Holy Roman Empire
27442:Philosophers from the Habsburg Netherlands
25888:
25874:
25084:
25070:
23711:
23697:
22246:
22239:
22225:
21462:
21448:
21211:
21197:
20829:Erasme i la construcció catalana d'Espanya
19618:
19377:. Leiden and Boston: Brill, 2023, 225-344.
19063:"Summa Theologiae, Prologue & Ia Q. 2"
18624:
18263:Touchstone: A Journal of Mere Christianity
18129:
18103:
18101:
17653:
17495:Bryn Mawr Review of Comparative Literature
17450:
17381:
17189:
17187:
16990:
16591:
15942:
15940:
15938:
15369:
15365:
15363:
15004:
14723:
14586:
14550:
14548:
14522:
14520:
14299:
14126:
14124:
14122:
14120:
14047:
14045:
13528:
13456:Journal of East Asia and International Law
13450:Dungen, Peter van den (30 November 2009).
13392:
12642:
12640:
12638:
12235:
11910:The University in Medieval Life, 1179–1499
11906:
11679:
11677:
11675:
11673:
11671:
11669:
11667:
11665:
11122:
10988:
10986:
10984:
10982:
10980:
10978:
10976:
10775:http://www.newadvent.org/cathen/05510b.htm
10727:"Desiderius Erasmus Biography & Facts"
10058:'s "What has Athens to do with Jerusalem?"
9518:
9353:heretic. Erasmus' friendly correspondents
7135:. These formed the basis of the so-called
7113:Erasmus wrote for educated audiences both
6981:; alongside it, the editions of the great
6604:: "What has Aristotle to do with Christ?"
6245:", a positive, evangelical model sermon "
6066:However, Erasmus frequently commended the
5817:
5803:
4046:On July 12, 1536, he died at an attack of
3915:As more friends died (in 1533, his friend
2864:. Erasmus then returned to Paris in 1504.
66:
27307:16th-century Dutch Roman Catholic priests
23638:Relationship between religion and science
21528:On the Babylonian Captivity of the Church
20761:Erasmus: Intellectual of the 16th Century
20423:
20359:(Woodbridge, Suff.: Boydell Press, 1987).
20171:
19951:
19767:
19705:
19355:10.1093/acprof:oso/9780198159087.003.0006
19303:
19011:
18979:
18665:
18663:
18567:
18413:
18411:
17950:
17948:
17946:
17944:
17752:
17750:
17592:
17553:
17120:
16999:"Luther and Erasmus, Another Perspective"
16996:
16505:Erasmus: intellectual of the 16th century
16081:Huizinga, Johan; Flower, Barbara (1952).
15571:
15402:
15309:
14770:
13953:
13951:
13760:
13651:Erasmus: intellectual of the 16th century
13498:De Landtsheer, Jeanine (1 January 2013).
13475:
13407:
13369:
13348:
13200:
13190:
12299:
12297:
12295:
12293:
12253:
12030:"A Dispensation of Julius II for Erasmus"
11950:
11496:
11494:
11177:
11138:
10956:
10945:
10896:
10870:
10786:
10282:10.1093/acprof:oso/9780195183313.003.0005
9991:
9938:
9937:though they agreed on much." Abstract of
9597:, which "was a spirituality of teachers."
8822:
8790:
8301:
8001:—is by no means a contradiction of this."
7970:
7864:and subsequent congregations such as the
7641:A peer-reviewed annual scholarly journal
7163:
6435:
6226:De libero arbitrio diatribe sive collatio
6165:On the Babylonian Captivity of the Church
4255:. Notable writings on irenicism include
4080:He was buried with great ceremony in the
3800:(1529); his catechism to counter Luther
3586:From 1514, Erasmus regularly traveled to
2868:Second visit to England (1505–1506)
1280:granted legal dispensations for Erasmus'
867:, which some prominent reformers such as
27297:16th-century Christian biblical scholars
21272:Copia: Foundations of the Abundant Style
21218:
20279:
20277:
19960:
19848:
19679:
19477:
19085:
18772:
18580:
17981:
17803:
17525:
17288:
17268:
17135:
17063:Letter to Louis Marlianus, 25 March 1520
16868:
16679:
16652:
16127:"A terrible pope but a patron of genius"
16124:
15995:
15808:
15780:"Erasmus, Jus Canonicum and Arbitration"
15442:
15440:
15438:
15315:
15293:Ocker, Christopher (22 September 2022).
15248:
15204:
15167:"Erasmus, Augustine and the Nominalists"
15164:
14818:
14779:
14355:Hans Holbein: Portrait of an Unknown Man
14163:
13892:Erasmus, Desiderius (31 December 1989).
13773:
13644:
13642:
13613:Erasmus, Desiderius (31 December 1979).
13101:
13073:"Erasmus and Queens' College, Cambridge"
13014:(3rd ed.). Longmans, Green and Co.
13001:
12795:
12582:
12440:
12438:
12158:
12072:
11703:The spirituality of Erasmus of Rotterdam
11629:
11623:
11598:Danyluk, Katharine (10 September 2018).
11539:
11515:
11513:
11257:
11100:
11037:
10919:
10428:
10364:
9713:, his former friend and roommate at the
9290:
9034:The New Testament Scholarship of Erasmus
7481:
7465:
7427:
7409:
7370:
7289:
7173:
7109:Works of Erasmus § Notable writings
6766:(discourse, conversation, language) not
6572:
6439:
6231:
6134:
5922:
5918:
5865:
5854:
5841:On the Institution of Christian Marriage
4671:which included John's notorious sermons
4627:
4455:
4011:
3976:Erasmus' friend and collaborator Bishop
3865:' Latin secretary who had worked on the
3836:
3825:
3733:
3667:
3569:
3446:
3429:' College of the Three Languages at the
3350:
3142:
3124:Third visit to England (1510–1515)
3065:
2871:
2583:First visit to England (1499–1500)
1087:
1061:movement and the Brethren's famous book
1022:
936:
843:Copia: Foundations of the Abundant Style
27312:16th-century Roman Catholic theologians
27292:15th-century Roman Catholic theologians
25091:
20713:Erasmus, His Theology of the Sacraments
20494:
20452:My dear Erasmus: the forgotton reformer
20426:Erasmus: his life, works, and influence
20368:
20094:
19516:
19211:
19174:Franceschini, Chiara (1 January 2014).
19094:
18830:
18603:
18520:
18442:
18098:
18053:The Stanford Encyclopedia of Philosophy
17987:
17886:
17718:
17688:
17252:The Identity of Theology (Dissertation)
17248:
17184:
16874:
16774:
16562:
16485:Erasmus: His Theology of the Sacraments
16011:Bibliothèque d'Humanisme et Renaissance
16004:
15983:Humanism and the Rhetoric of Toleration
15935:
15910:
15546:
15360:
15257:
14926:
14891:
14604:
14545:
14517:
14467:"Damião de Goes, a Portuguese Humanist"
14169:
14117:
14042:
13891:
13673:
13667:
13612:
13217:
13161:
13130:"Erasmus, Life in 16th Century England"
13007:
12952:
12748:
12711:
12635:
12522:
12355:Die Bildnisse des Erasmus von Rotterdam
12313:Oxford Dictionary of National Biography
12303:
12190:
12078:
11969:Collected Works of Erasmus: Spiritualia
11965:
11777:
11725:
11683:
11662:
11597:
11554:
11083:
10999:Bibliothèque d'Humanisme et Renaissance
10992:
10973:
10199:
9929:, ultimately rendered Erasmus alien to
9739:
9465:
9142:
8953:
8036:
8034:
7952:
7607:The European Union cites the successor
6952:
6449:influenced by satirist and rhetorician
6219:
6022:Charon: " What do they get out of it?"
4139:
3707:
3242:
2719:, who pursued a style more akin to the
1084:Vows, ordination and canonry experience
1000:and owned by the chapter clergy of the
14:
27417:Lady Margaret's Professors of Divinity
27269:
26889:Wilhelm Emmanuel Freiherr von Ketteler
22564:Proper basis and Reformed epistemology
21126:Sporen van Erasmus (Traces of Erasmus)
21032:Index of Erasmus's Opera Omnia (Latin)
20777:. Jackson, TN: Union University Press.
20724:. Catholic University of America Press
20708:. Toronto: University of Toronto Press
20694:. Toronto: University of Toronto Press
20677:. Toronto: University of Toronto Press
20603:
20530:
20516:
20472:. Toronto: University of Toronto Press
19925:
19923:
19892:
19890:
19888:
19849:Kruseman, Geeske M. (25 August 2018).
19832:
19830:
19828:
19468:: Harper & Brothers, 1953, p. 661.
19386:
19218:Nellen, Henk; Bloemendal, Jan (2016).
19147:
18929:
18660:
18526:
18473:
18448:
18408:
18356:
18205:
18186:
18135:
18107:
18077:
18071:
18047:Rummel, Erika; MacPhail, Eric (2021).
17941:
17857:
17747:
17619:
17488:
17193:
16919:
16814:
16694:
16377:
16232:Revista Española de Filosofía Medieval
16184:Martin, Terence J. (12 January 2024).
16183:
16155:
15777:
15688:
15469:
15217:
15136:
14554:
14526:
14351:
14130:
14092:
14051:
14033:
14005:. University of Toronto Press: 1–146.
14000:
13948:
13812:
13449:
13422:10.31390/gradschool_dissertations.1664
13289:
13172:
12864:Opus Epistolarum Des. Erasmi Roterdami
12815:van Herwaarden, Jan (1 January 2003).
12646:
12290:
12159:Lundberg, Christa (16 February 2022).
11841:
11491:
11457:
11398:
11296:
10942:, pp. 4 and 6 (Dutch-language version)
10829:Christian Humanism and the Reformation
10558:
10162:
9811:
9024:Vicit mansuetudine, vicit beneficentia
8978:""Oxford Reformers" and Scholasticism"
8800:
8787:through all his writings." Mansfield
8653:
8383:
8161:
7811:
7686:Court of Justice of the European Union
7399:and in reality depicted the Greek god
6707:
6626:
6241:that involved an irenical 'dialogue' "
4660:: it was not a topic or theme of any
4501:
4269:On Restoring the Concord of the Church
3942:were executed as pro-Rome traitors by
3425:, Latin, and Greek—after the model of
3336:to Basel, he made the acquaintance of
2463:Blue lines: Rhine and English Channel
2117:
2109:
944:in Rotterdam. Gilded bronze statue by
25869:
25065:
23718:
23692:
22220:
21893:Die Lügend von S. Johanne Chrysostomo
21608:Confession Concerning Christ's Supper
21443:
21192:
21128:, documentary TV series, 5 episodes (
20857:
20274:
19911:
19896:
19563:
19417:
19309:
19276:
19258:from the original on 22 December 2023
19158:10.1093/oxfordhb/9780199684038.013.28
19042:from the original on 30 December 2023
18956:
18932:Erasmus of Rotterdam Society Yearbook
18897:
18720:
18669:
18642:Erasmus of Rotterdam Society Yearbook
18639:
18451:The Unity of Philosophical Experience
18312:
18256:
18211:
18192:
18059:from the original on 11 December 2017
17954:
17896:Erasmus Student Journal of Philosophy
17830:
17756:
17712:
17700:. Nantes Institute for Advanced Study
17625:
17559:
17461:
17138:Erasmus of Rotterdam Society Yearbook
16925:
16897:
16833:from the original on 13 December 2023
16725:from the original on 10 November 2023
16597:
16482:
16444:
16105:
16074:
15963:from the original on 25 December 2023
15946:
15893:
15859:
15744:
15662:
15528:from the original on 30 November 2023
15435:
15292:
15090:
15072:from the original on 30 December 2023
15039:
14959:from the original on 19 December 2023
14782:Erasmus of Rotterdam Society Yearbook
14650:10.31390/gradschool_dissertations.401
14637:
14440:Erasmus of Rotterdam Society Yearbook
13957:
13722:from the original on 11 February 2023
13639:
13539:
13070:
13046:Joint PIJIP/TLS Research Paper Series
13018:from the original on 17 December 2023
12782:
12780:
12778:
12776:
12774:
12772:
12483:
12465:from the original on 28 November 2023
12444:
12435:
12367:
12348:
12346:
12236:Ptaszyński, Maciej (8 October 2021).
11992:
11936:
11888:from the original on 13 December 2023
11700:
11510:
11444:
11442:
11440:
11337:from the original on 9 September 2023
11133:Erasmus: His life, work and influence
10866:
10864:
10862:
10860:
10858:
10856:
10391:from the original on 23 February 2024
10271:
9965:Historian Fritz Caspari quipped that
9941:Erasmus of Rotterdam Society Yearbook
9859:Platonism and the English Imagination
9553:
9506:from the original on 25 December 2023
9265:
9031:
8975:
8920:Historian Kevin Ingram suggests "The
8656:Erasmus of Rotterdam Society Yearbook
8505:urged him to stay. However, Campion,
8404:from the original on 29 December 2023
8328:
7824:from the original on 9 September 2023
6568:
6249:", and a gently critical 'diatribe' "
5992:The world had laughed at his satire,
5931:, sketch: black chalk on paper, 1520.
5870:Johannes Œcolampadius by Asper (1550)
5852:), and the pastoral Holy Orders (see
4115:
3194:Lady Margaret's Professor of Divinity
2756:
2700:In 1499 he was invited to England by
1823:
1815:
875:rejected in favor of the doctrine of
726:
27327:Alumni of Queens' College, Cambridge
20582:
20468:Christ-von Wedel, Christine (2013).
20009:
19905:
19344:
19224:Church History and Religious Culture
18417:
18028:from the original on 6 December 2023
17916:
17839:from the original on 19 January 2024
17831:Olson, Roger E. (26 December 2010).
17656:Reformation & Renaissance Review
16799:
16756:from the original on 19 January 2024
16467:
16426:from the original on 29 October 2023
15949:"Erasmus on the Study of Scriptures"
15396:
14977:
14736:. New York: Robert Appleton Company.
14686:from the original on 18 January 2024
14464:
14105:from the original on 12 January 2024
13676:"Erasmus and the Education of Women"
13428:from the original on 12 January 2024
13408:Varacalli, Thomas (1 January 2016).
13382:
12989:from the original on 16 January 2019
12934:from the original on 17 January 2024
12423:from the original on 30 October 2023
12352:
11768:: University of Toronto Press, 1974)
11470:from the original on 14 January 2024
10871:Goudriaan, Koen (6 September 2019).
10826:
10272:Lahey, Stephen Edmund (1 May 2009).
10109:from the original on 30 October 2023
10068:
9828:from the original on 1 November 2023
9771:
9676:encompassed both sacred literature (
9175:from the original on 1 November 2023
8695:
8245:
8031:
6925:
6111:
6056:the Turks and colonize new islands.
6001:
4423:Intra-Christian religious toleration
4103:
4091:As his heir or executor he instated
3769:, some of them fleeing persecution.
3489:
3070:Book printed and illuminated at the
2804: • Christopher Fisher
2287:
2279:
2149:
2141:
27467:Translators of the Bible into Latin
21288:The Education of a Christian Prince
21065:in the catalogue Helveticat of the
20990:Internet Encyclopedia of Philosophy
20978:Stanford Encyclopedia of Philosophy
20806:Garcia-Villoslada, Ricardo (1965) '
20369:Gleason, John B. (1 January 1990).
20174:"Biblical Interpretation in Crisis"
20172:Ratzinger, Joseph (26 April 2008).
19920:
19885:
19825:
19651:. 17 March 2015. pp. 409–412.
19523:Bulletin of the History of Medicine
19484:Bulletin of the History of Medicine
19180:Rivista di Storia del Cristianesimo
19060:
18773:Williams, David (20 January 2024).
18529:"Alexander Pope: Erasmian Catholic"
18154:from the original on 11 August 2023
17923:Internet Encyclopedia of Philosophy
17785:from the original on 11 August 2023
17217:
16985:131 Christians Everyone Should Know
16530:from the original on 1 January 2024
16497:
16344:
16222:
16162:Fairmount Folio: Journal of History
16125:Withnell, Stephen (25 April 2019).
15860:Tracy, James D. (23 October 2018).
15778:Xheraj, Blerina (4 December 2020).
15631:
15580:
15446:
14872:, Leiden: Brill, pp. 529–530,
14565:from the original on 4 January 2024
14533:(Thesis). University of Newcastle.
14358:. Phoenix Giant. pp. 161–162.
14345:
13936:from the original on 8 January 2024
13880:German Renaissance Prints 1490-1550
13806:
13648:
13218:Herbert, Amanda (23 January 2018).
13119:Huizinga, Dutch edition, pp. 52–53.
13052:from the original on 7 January 2024
12808:
12278:from the original on 10 August 2023
12028:Allen, P. S.; Colotius, A. (1910).
11798:from the original on 11 August 2023
11778:Erasmus, Desiderius (23 May 2009).
11611:from the original on 5 January 2024
11505:131 Christians Everyone Should Know
11488:DeMolen, Richard L. (1976).pp.10–11
11059:Stanford Encyclopedia of Philosophy
10546:Luther and the Reading of Scripture
10216:from the original on 11 August 2023
9784:from the original on 17 August 2010
9778:Internet Encyclopedia of Philosophy
9417:
9297:Bulletin of the History of Medicine
9232:
8392:Trevor-Roper, Hugh (30 July 2020).
8300:, Humphrey Walkden and John Watson.
8076:some dignified administrative role.
7973:"Medieval Male Friendship Networks"
7937:On the Four Degrees of Violent Love
7102:
6389:Spongia adversus aspergines Hutteni
6131:Increasing disagreement with Luther
4730:
4370:he discusses (common translation) "
4350:He promoted and was present at the
4323:The Education of a Christian Prince
4265:The Education of a Christian Prince
3900:. In 1534 his distrusted protector
3821:
3461:Thomas Grey, 2nd Marquess of Dorset
3400:The Education of a Christian Prince
1882:
1874:
417:The Education of a Christian Prince
143:translations and exegesis, satire,
24:
21544:Against Henry, King of the English
20835:
20810:, Taurus Ediciones, Madrid, Spain.
20594:Pennington, Arthur Robert (1875).
20411:
19111:from the original on 25 April 2024
19073:from the original on 23 April 2024
18986:. Catholic University of America.
18957:Smith, John H. (15 October 2011).
18779:. McGill-Queens University Press.
17929:from the original on 13 March 2024
17868:from the original on 13 April 2021
17513:from the original on 6 August 2023
17230:from the original on 30 April 2023
16204:from the original on 19 April 2024
16137:from the original on 27 April 2024
16084:Erasmus and the Age of Reformation
16029:from the original on 26 March 2023
15504:Declarationes ad censuras Lutetiae
15322:Studies: An Irish Quarterly Review
14758:from the original on 30 April 2024
14656:from the original on 29 March 2024
14505:from the original on 12 April 2024
14231:
14054:"Cardinal Cajetan Renaissance Man"
13748:from the original on 30 April 2023
13546:. University of California Press.
13540:Tracy, James D. (1 January 1996).
13267:. Queens.cam.ac.uk. Archived from
13040:Cheng-Davies, Tania (1 May 2023).
12769:
12693:from the original on 26 April 2019
12585:"Archbishop Morton and St. Albans"
12401:10.1111/j.1468-229X.1988.tb02151.x
12343:
11437:
11048:
10853:
9740:Midmore, Brian (7 February 2007).
9546:Greek edition of the New Testament
9443:Paraphrase of Romans and Galatians
8633:Erasmus and the Age of Reformation
7812:Juhász, Gergely (1 January 2019).
7470:Portrait of Desiderius Erasmus by
7461:
7038:Paean in Honour of the Virgin Mary
7014:Paean in Honour of the Virgin Mary
6256:The publication of his brief book
5913:
5829:
3578:, Burgundy. Engraving possibly by
3475:, probably his last meetings with
2702:William Blount, 4th Baron Mountjoy
886:
728:[ˌdeːziˈdeːrijʏseːˈrɑsmʏs]
25:
27493:
27412:Historians of the Catholic Church
21887:Propaganda during the Reformation
21469:
21063:Publications by and about Erasmus
20908:
20597:The Life and Character of Erasmus
20577:Dutch original by Huizinga (1924)
20101:Sculpture International Rotterdam
20017:"Terminus, the Device of Erasmus"
19931:"Terminus, the Device of Erasmus"
19564:Boyle, Marjorie O'Rourke (1978).
19399:from the original on 17 July 2023
19387:Rummel, Erika (2 November 2022).
18812:from the original on 3 March 2024
18702:from the original on 3 March 2024
17547:The Life and Character of Erasmus
17489:Regier, Willis (1 January 2011).
17220:"Desiderius Erasmus of Rotterdam"
17084:from the original on 21 June 2023
17045:from the original on 11 July 2023
16916:Letter to Charles Utenhove (1523)
16855:
16800:Post, Regnerus Richardus (1968).
16743:
16326:from the original on 15 July 2023
16261:from the original on 15 July 2023
15841:from the original on 19 June 2023
15790:from the original on 19 June 2023
15613:from the original on 19 June 2023
15559:from the original on 15 July 2023
15348:from the original on 7 April 2024
15097:Archiv für Reformationsgeschichte
14908:from the original on 21 June 2023
14898:Swiss American Historical Society
14724:Herbermann, Charles, ed. (1913).
14242:from the original on 21 June 2023
14219:from the original on 21 June 2023
13868:from the original on 17 July 2023
13330:from the original on 23 July 2023
13238:from the original on 22 June 2023
13173:Taylor, Fred M. (February 2021).
13140:from the original on 4 April 2023
13083:from the original on 19 July 2023
12749:Emerton, Ephraim (25 July 2020).
12623:from the original on 9 April 2024
12558:Masur-Matusevich, Yelena (2023).
12383:Harper-Bill, Christopher (1988).
12217:from the original on 11 July 2023
12115:from the original on 21 June 2023
12060:from the original on 11 July 2023
11523:Collected Works of Erasmus: Poems
11425:from the original on 20 July 2023
11065:from the original on 19 July 2023
11025:from the original on 22 July 2023
10722:
9774:"Desiderius Erasmus (1468?—1536)"
9331:from the original on 28 July 2023
9000:from the original on 19 June 2023
8902:from the original on 15 July 2023
8333:. Scribner and Sons. p. 112.
8062:had been the Latin Secretary for
8006:Collected Works of Erasmus: Poems
7896:Journal of Ecclesiastical History
7342:(scarf) (over left shoulder), or
7170:Legacy and evaluations of Erasmus
7068:Catalogue of the Works of Erasmus
6838:
6557:and John's Gospel", first in the
5878:. Erasmus was concerned that the
4644:Markish wrote that the charge of
4007:
3794:Ennaratio triplex in Psalmum XXII
1960:
1034:, triptych (c. 1501), painted in
39:Legacy and evaluations of Erasmus
27457:Roman Catholic biblical scholars
27437:People from Gouda, South Holland
27249:
25848:
25836:
25730:Stratification of emotional life
25179:
25173:
25167:
24908:The Closing of the American Mind
24828:Civilization and Its Discontents
24808:A Vindication of Natural Society
23673:
23672:
23662:
21734:Christ unser Herr zum Jordan kam
21686:Weimar edition of Luther's works
21424:
21423:
21346:
21176:
21164:
21152:
21086:
21025:
20504:. New York: G.P. Putnam's Sons.
20362:
20349:
20331:
20313:
20299:
20256:
20238:
20220:
20202:
20184:
20165:
20140:
20114:
20088:
20079:
20054:
20043:
20037:
19839:
19814:
19796:
19761:
19722:
19686:Annals of the Rheumatic Diseases
19673:
19640:
19612:
19557:
19510:
19471:
19458:
19411:
19380:
19361:
19338:
19270:
19198:
19141:
19131:"IN PRAISE OF FOLLY, by Erasmus"
19123:
19054:
19005:
18973:
18950:
18922:
18898:Fudge, Thomas (1 January 1997).
18891:
18857:
18824:
18799:
18793:
18766:
18755:
18749:
18714:
18597:
18484:
18467:
18395:
18326:
18306:
18269:
18250:
18166:
18040:
17910:
17880:
17851:
17824:
17797:
17682:
17647:
17586:
17482:
17417:
17402:
17365:
17338:
17318:
17301:
17262:
17242:
17211:
17156:
17129:
17066:
17057:
16910:
16891:
16808:
16793:
16768:
16737:
16646:
16632:
16556:
16491:
16476:
16468:Kute, David (26 December 2019).
16461:
16438:
16371:
16338:
16310:
16284:
16216:
16149:
16118:
16099:
16041:
15975:
15904:
15887:
15853:
15802:
15771:
15738:
15717:
15682:
15663:Duffy, Eamon (1 November 2016).
15656:
15583:"The Christian Peace of Erasmus"
15540:
15515:
15509:
15496:
15463:
15372:The Cambridge History of Judaism
15158:
15130:
15084:
14998:
14971:
14920:
14885:
14861:
14806:Huizinga, Dutch edition, p. 202.
14800:
14740:
14717:
14704:
14698:
14668:
14638:Allen, Amanda (1 January 2014).
14631:
14458:
14385:
14372:
14311:"Letters 2803 to 2939. Part 2".
14265:"Letters 2803 to 2939. Part 2".
14257:
14198:
14131:Hirsch, Elisabeth Feist (1951).
14093:Geurts, Twan (17 October 2022).
14086:
14074:from the original on 13 May 2024
14027:
13918:
13885:
13850:
13837:
13734:
13585:
13567:
13491:
13401:
13342:
13283:
13253:
13152:
13122:
13113:
13103:"Erasmus, Desiderius (ERSS465D)"
13095:
13064:
12875:Shire, Helena M., Stewart Style
11937:Allen, Grace (24 October 2019).
11858:from the original on 6 June 2017
11181:Erasmus in the Twentieth Century
10873:"New Evidence on Erasmus' Youth"
10737:from the original on 29 May 2018
10697:
10686:
10677:
10660:
10646:
10629:
10619:
10606:
10596:
10587:
10551:
10535:
10514:
10500:
10489:
10480:
10470:
10457:
10421:
10412:
10403:
10357:
10336:
10326:
10313:
10288:
10260:
10228:
10192:
10148:
10135:
10122:
10061:
10048:
10035:
10018:
9984:Mann Phillips, Margaret (1964).
9972:
9959:
9887:
9850:
9840:
9796:
9760:
9732:
9723:
9703:
9660:
9648:
9636:
9621:
9609:
9600:
9587:
9578:
9457:
9447:
9435:
9382:) Jew had become a most wicked (
9368:
9278:
9258:
9246:
9220:
9210:
9201:
9188:
9127:
9118:
9109:
9100:
9086:
9076:
9066:
9012:
8939:
8914:
8882:
8849:
8840:
8776:
8762:
8749:
8736:
8714:10.1111/j.0028-4289.2005.00081.x
8688:
8674:
8642:
8615:Paraphrases of the New Testament
8600:
8587:
8578:
8564:
8555:
8546:
8537:
8512:
8495:
8485:
8459:
8452:Engineered by reformer Cardinal
8446:
8437:
8416:
8362:
8337:
8321:
8308:(Thesis). Newcastle University.
8290:
8280:
7669:From 1997 to 2008, the American
7573:Henry VIII: The Mind of a Tyrant
7492:Portrait of Erasmus of Rotterdam
7058:List of Erasmus's correspondents
6963:any artificial pomp of reasoning
6730:
5783:
5771:
4779:
4771:
4763:
4738:
3984:. Erasmus' correspondent Bishop
2842:Handbook of the Christian Knight
2533:). He enjoyed horseback riding.
2421:
2399:
2392:
2369:
2362:
2338:
2331:
2324:
2317:
2310:
2286:
2278:
2269:
2262:
2255:
2248:
2241:
2221:
2214:
2207:
2186:
2179:
2172:
2148:
2140:
2131:
2124:
2116:
2108:
2086:
2079:
2072:
2065:
2043:
2036:
2029:
2022:
2001:
1994:
1973:
1966:
1959:
1952:
1945:
1938:
1917:
1910:
1903:
1881:
1873:
1864:
1857:
1850:
1843:
1822:
1814:
1805:
1798:
1775:
1768:
1748:
1741:
1719:
1712:
1692:
1672:
1665:
1658:
1639:
1632:
1612:
638:
74:Portrait of Erasmus of Rotterdam
27427:Old University of Leuven alumni
27302:16th-century Dutch philosophers
26207:Pseudo-Dionysius the Areopagite
21512:Sermon on Indulgences and Grace
21328:Exposytion of the Commune Creed
21043:Literature by and about Erasmus
20831:, Barcelona, Llibres de l'Índex
20501:Desiderius Erasmus of Rotterdam
20252:. Erasmus University Rotterdam.
20095:Giltaij, Jeroen (12 May 2015).
18585:. 28 (Number 106- (2–3): 1–20.
18220:. University of Toronto Press.
17994:Journal of the History of Ideas
17763:. University of Toronto Press.
17428:. University of Toronto Press.
16877:The Religious Orders in England
16322:. University of Chicago Press.
15947:Meyer, Carl (1 December 1969).
15894:Yoder, Klaus C. (17 May 2016).
15815:Asian Journal of Social Science
15747:Pacifism and English Literature
15644:from the original on 7 May 2023
15403:May, Harry S.; ה', מאי (1973).
13575:"500 years Collegium Trilingue"
13071:Askin, Lindsey (12 July 2013).
12971:
12946:
12916:
12886:
12869:
12857:
12848:
12839:
12789:
12752:Desiderius Erasmus of Rotterdam
12742:
12705:
12675:
12576:
12551:
12516:
12477:
12376:
12361:
12229:
12184:
12152:
12127:
12097:
12083:. University of Toronto Press.
12021:
11986:
11972:. University of Toronto Press.
11959:
11952:10.4000/laboratoireitalien.3742
11930:
11900:
11870:
11835:
11810:
11784:. University of Toronto Press.
11771:
11755:
11742:
11719:
11684:Gasquet, Francis Aidan (1900).
11591:
11482:
11451:
11448:DeMolen, Richard L. (1976),p.13
11392:
11379:
11367:from the original on 1 May 2023
11349:
11290:
11251:
11232:
11220:from the original on 1 May 2023
11206:
11184:. University of Toronto Press.
10075:Journal of the History of Ideas
9538:criticizing the Catholic church
9365:family, on their mother's side.
8234:
8224:
8215:
8206:
8192:
8183:
8174:
8154:
8130:
8102:
8088:
8079:
8069:
8052:
8022:
7984:
7943:
7908:
7875:
7849:
7836:
7804:
7791:
7383:as a personal symbol and had a
6247:On the Measureless Mercy of God
4131:literal and tropological senses
3973:, fled and died in self-exile.
3404:Institutio principis Christiani
2339:
2332:
2325:
2270:
2263:
2215:
1939:
1806:
1769:
1100:, where Erasmus spent his youth
27:Dutch humanist (c. 1469 – 1536)
27357:Critics of the Catholic Church
25920:History of the Catholic Church
22027:All Saints' Church, Wittenberg
21719:Eyn geystlich Gesangk Buchleyn
21654:On the Councils and the Church
21560:The Adoration of the Sacrament
21404:Praemium Erasmianum Foundation
21256:Handbook of a Christian Knight
20782:
20775:Erasmus' Doctrine of Free Will
20766:Quinones, Ricardo J. (2010).
20450:Bentley-Taylor, David (2002).
20416:
20210:"Erasmus School of Philosophy"
19857:(EXARC Journal Issue 2018/3).
19324:10.1080/00043079.2005.10786256
18214:"Erasmus on the New Testament"
17864:(Masters). Durham University.
17424:Manfred Hoffmann, ed. (2010).
17249:Alfsvåg, Knut (October 1995).
16824:The Monasric Research Bulletin
16516:(inactive 10 September 2024).
13077:Queens' Old Library Books Blog
12798:Concordia Theeological Monthly
12138:. Christian Publishing House.
11732:Victorine Texts in Translation
10932:
10922:Italia Medioevale e Umanistica
10913:
10820:
10749:
10716:
9901:, but also close knowledge of
9666:An expression Erasmus coined.
9233:Ron, Nathan (1 January 2020).
9149:Archivum Historiae Pontificiae
7757:
7748:
7367:Signet ring and personal motto
7324:Canons regular of St Augustine
6818:
4692:
4527:parable of the wheat and tares
3467:In 1520 he was present at the
2461:Red and green lines: horseback
2422:
2173:
2073:
2066:
1749:
1713:
1666:
1613:
913:and as a religious refugee in
859:. He remained a member of the
831:Handbook of a Christian Knight
634:Desiderius Erasmus Roterodamus
396:Handbook of a Christian Knight
132:Desiderius Erasmus Roterodamus
18:Desiderius Erasmus Roterodamus
13:
1:
27317:16th-century writers in Latin
26569:Giovanni Pico della Mirandola
25966:History of Christian theology
24798:Oration on the Dignity of Man
22001:Charles V, Holy Roman Emperor
21536:On the Freedom of a Christian
21487:Resources about Martin Luther
20852:The Correspondence of Erasmus
20673:Bietenholz, Peter G. (2009).
20590:. Cambridge University Press.
20537:Erasmus: A Critical Biography
19963:"Erasmus and the Visual Arts"
19649:The Correspondence of Erasmus
19204:Galli, Mark, and Olsen, Ted.
19150:The Oxford Handbook of Origen
18418:Wolf, Erik (1 January 1978).
17965:10.1017/CHOL9780521300087.005
17919:"Cicero: Academic Skepticism"
17668:10.1080/14622459.2019.1612979
17533:Concordia Theological Journal
17345:István Pieter Bejczy (2001).
17269:Costello, Gabriel J. (2018).
17199:. 20 (Number 77) (1): 85–88.
16997:Kleinhans, Robert G. (1970).
16983:Galli, Mark, and Olsen, Ted.
16470:"Erasmus and the Ideal Ruler"
15953:Concordia Theological Monthly
15549:"The Complaint of Peace, p57"
15232:10.1017/CHOL9780521042550.011
14980:The English Historical Review
14831:Truman State University Press
14587:Bietenholz, Peter G. (1966).
14396:: 335–339. 31 December 2020.
14394:The Correspondence of Erasmus
14315:: 151–302. 31 December 2020.
14313:The Correspondence of Erasmus
14269:: 151–302. 31 December 2020.
14267:The Correspondence of Erasmus
13926:"Altbasel - Erasmus in Basel"
13882:, BM exh. cat. 1995, no. 238.
13680:The Sixteenth Century Journal
12589:The English Historical Review
12448:Erasmus, the Growth of a Mind
12368:Adams, Robert Pardee (1937).
12034:The English Historical Review
11752:, Duke University Press, 1994
11701:Molen, Richard L. de (1987).
11520:Harry Vredeveld, ed. (1993),
11135:, University of Toronto, 1991
10710:
10443:10.1080/13574175.2017.1387967
10132:Nichols, ep. 59; Allen, ep 64
9988:. Cambridge University Press.
9700:) by classical pagan authors.
8803:The Sixteenth Century Journal
8003:Harry Vredeveld, ed. (1993),
7732:
7645:has been produced since 1981.
7306:; right, holding a heart, is
6784:Following Paul, Quintillian (
6076:Between friends all is common
5890:In 1530, Erasmus published a
5861:
3798:Triple Commentary on Psalm 23
3729:Archduke Ferdinand of Austria
3433:—financed by his late friend
2400:
2256:
2249:
2242:
2187:
2180:
2132:
2087:
2044:
2030:
1974:
1865:
1844:
1720:
1633:
1269:
921:
89:
27377:Dutch expatriates in England
25897:History of Catholic theology
24868:The Society of the Spectacle
23603:Desacralization of knowledge
22057:Melanchthonhaus (Wittenberg)
21767:Heidelberg Disputation, 1518
21727:A Mighty Fortress Is Our God
21057:Deutsche Digitale Bibliothek
20963:Resources in other libraries
20939:Resources in other libraries
20727:MacPhail, Eric (ed) (2023).
20704:Gulik, Egbertus van (2018).
20697:Furey, Constance M. (2009).
20628:Erasmus of the Low Countries
20424:Augustijn, Cornelis (1995).
20246:"Erasmus University College"
19836:Treu, Erwin (1959). pp.20–21
19680:Dequeker, J. (1 July 1991).
19647:"Erasmus' Illness in 1530".
18904:Journal of Religious History
18676:History of Political Thought
17164:"Letter of 6 September 1524"
16885:10.1017/CBO9780511560668.012
16108:History of Political Thought
15599:10.1080/10848770.2013.859793
13960:"Erasmus and His Amanuenses"
13958:Blair, Ann (13 March 2019).
13543:Erasmus of the Low Countries
12953:Erasmus, Desiderius (2016).
12726:10.1484/M.LECTIO-EB.5.116073
12337:UK public library membership
12079:Erasmus, Desiderius (1974).
11966:Erasmus, Desiderius (1989).
11630:Mazzonis, Querciolo (2018).
10993:DeMolen, Richard L. (1976).
10670:wrote in the Preface to his
9867:10.1017/CBO9780511553806.010
9268:History of Political Thought
9139:Fifth Council of the Lateran
8465:"When the Lutheran tragedy (
7977:The Monastic Review Bulletin
7650:Erasmus University Rotterdam
7579:
6968:Erasmus, The Praise of Folly
6456:
5894:of the orthodox treatise of
5850:On the Preparation for Death
4603:On the war against the Turks
4571:
4433:secret inclination of nature
4243:Erasmus was not an absolute
3463:, a former pupil of Erasmus.
2393:
2363:
2318:
2311:
2222:
2125:
2080:
2037:
1967:
1953:
1946:
1918:
1858:
1851:
1799:
1776:
1742:
1673:
1659:
1591:Cities and Routes of Erasmus
1038:, later owned by his friend
147:, letters, author and editor
7:
27387:Dutch Renaissance humanists
27382:Dutch expatriates in France
25322:Theological intellectualism
23015:Best of all possible worlds
22972:Eschatological verification
22529:Fine-tuning of the universe
22052:Martin Luther's Death House
22047:Martin Luther's Birth House
21910:Hans and Margarethe Luther
21823:Priesthood of all believers
21280:Julius Excluded from Heaven
21137:. NGN produkties Amsterdam.
21085:(public domain audiobooks)
20745:McDonald, Grantley (2016).
20718:Martin, Terence J. (2016).
20085:Stein, Wilhelm (1929), p.78
19782:10.1093/rheumatology/keg474
19735:The Journal of Rheumatology
19517:Benedek, Thomas G. (1983).
19345:Moss, Ann (14 March 1996).
19012:Chaudhury, Sarbani (2014).
18453:. Charles Scribner's Sons.
18147:. University of Cambridge.
18108:Laytam, Miles J.J. (2007).
17412:, (1706), vol. 10, 1578BC.
16858:"The Colloquies of Erasmus"
16514:10.1007/978-3-030-79860-4_4
16244:10.21071/refime.v26i1.11846
15786:. University of Leicester.
15689:Cahill, Lisa Sowle (2019).
15457:10.1007/978-3-030-24929-8_6
14927:Żantuan, Konstanty (1965).
14868:Jan Van Herwaarden (2003),
14752:University of Toronto Press
14465:Bell, Aubrey F. G. (1941).
13742:"Erasmus House, Anderlecht"
13107:A Cambridge Alumni Database
13079:. Queenslib.wordpress.com.
12928:University of Toronto Press
12903:"Erasmus, Desiderius"
12537:10.3366/more.2014.51.3-4.13
12307:"Erasmus circle in England"
12191:Coroleu, Alejandro (2014).
11842:Kuhner, John Byron (2017).
11389:. Davidsfonds/Leuven, 2004.
11297:Miller, Clement A. (1966).
11241:The Cloister and the Hearth
9692:), and profane literature (
9466:Tentler, Thomas N. (1965).
9143:Minnich, Nelson H. (1969).
8331:Life and Letters of Erasmus
7720:are named after him, as is
7570:'s 2009 documentary series
7496:Portrait of Erasmus (Dürer)
7285:
7238:
7151:Julius Excluded from Heaven
6727:of the traditional view".
4710:While many humanists, from
4238:Method of True Theology, 4
4214:
4016:Epitaph for Erasmus in the
3371:of Antwerp, in whose house
3221:Queens' College Old Library
2459:Thin line: alpine crossings
2370:
2208:
2023:
2002:
1995:
1911:
1904:
1693:
1640:
1166:Circle of Latin Secretaries
1051:Brethren of the Common Life
10:
27498:
27477:University of Turin alumni
27472:University of Paris alumni
26995:Pierre Teilhard de Chardin
26985:Reginald Garrigou-Lagrange
26270:Transubstantiation dispute
25700:Principle of double effect
22011:Albrecht VII. von Mansfeld
21662:On the Jews and Their Lies
21584:On the Bondage of the Will
21053:Works by and about Erasmus
20842:Collected Works of Erasmus
20733:. Leiden and Boston: Brill
20690:Dodds, Gregory D. (2010).
20558:; Flower, Barbara (1952).
20321:"Erasmus Building history"
19373:. In Eric MacPhail (ed.),
18591:10.3366/more.1991.28.2-3.4
18533:Eighteenth-Century Studies
18357:Scheck, Thomas P. (2016).
17376:Collected Works of Erasmus
17168:Collected Works of Erasmus
16815:Lusset, Elizabeth (2012).
16775:Wallace, Peter G. (2004).
16709:10.1017/CCOL0521772249.005
16577:10.1177/004056397103200415
16005:Trapman, Johannes (2013).
15827:10.1163/156853106776150225
15809:Dallmayr, Fred R. (2006).
15165:Trinkaus, Charles (1976).
14727:"Desiderius Erasmus"
13813:Müller, Christian (2006).
13774:Serikoff, Nicolaj (2004).
13468:10.14330/jeail.2009.2.2.05
13414:LSU Doctoral Dissertations
13393:Borusowski, Piotr (2020).
13109:. University of Cambridge.
13008:Seebohm, Frederic (1869).
12883:Cambridge (1964), 305-307.
12531:(3–4 (197–198)): 231–244.
11762:Collected Works of Erasmus
11464:World History Encyclopedia
11258:Grendler, Paul F. (1983).
11118:. London: Longmans, Green.
10573:10.1177/004057360706400109
10365:Hoffmann, Manfred (1994).
10177:10.1177/004057360706400109
9557:Contesting the Reformation
9472:Studies in the Renaissance
8164:Monastic Research Bulletin
7971:Haseldine, Julian (2006).
7662:Erasmus University College
7489:
7330:with linen and lace choir
7167:
7106:
7055:
7049:
6879:The Christology of Erasmus
6788:) and Gregory the Great's
6269:in relation to salvation.
6232:§ On Free Will (1524)
6229:
6223:
4826:Principle of Double Effect
4597:, which was then invading
4449:or absolutely mandated by
4312:
3930:In 1535, Erasmus' friends
3833:, Archbishop of Canterbury
3776:, his manual on preaching
3708:Freiburg (1529–1535)
3469:Field of the Cloth of Gold
3453:Field of the Cloth of Gold
1581:
1118:Congregation of Windesheim
794:scholarly editions of the
372:Criticism of Protestantism
185:Queens' College, Cambridge
42:
36:
29:
27244:
27163:
26972:
26831:
26701:
26577:
26456:
26313:
26220:
26080:
25974:
25912:
25903:
25831:
25770:
25567:
25344:
25314:
25276:
25233:
25195:
25188:
25165:
25099:
25046:
24950:
24938:Intellectuals and Society
24888:The Culture of Narcissism
24779:
24447:
24239:
24188:
24117:
24031:
24024:
23964:
23726:
23658:
23590:
23494:
23379:
23299:
23234:
23156:
23063:
23048:
23000:
22962:
22674:
22599:
22474:
22465:
22395:
22332:
22323:
22254:
22191:
22166:
22080:
22062:St. Augustine's Monastery
22019:
21903:
21813:Theology of Martin Luther
21803:Augsburg Confession, 1530
21747:
21694:
21495:
21477:
21419:
21388:
21355:
21344:
21239:
21226:
21016:Works by or about Erasmus
20958:Resources in your library
20934:Resources in your library
20817:, Ravenna, SBC Edizioni,
20763:. Palgrave Macmillan Cham
20756:. Palgrave Macmillan Cham
20736:Massing, Michael (2022).
20646:
20584:Jebb, Richard Claverhouse
19657:10.3138/9781442668331-008
19480:"Erasmus' Medical Milieu"
19287:10.1163/9789004539686_014
19236:10.1163/18712428-09604006
19095:Mccuaig, William (1994).
18980:Alianello, Emily (2019).
18967:10.7591/9780801463273-003
18841:10.1017/9781108761437.002
18776:The Communion of the Book
18735:10.1163/18749275-03901009
18092:10.1163/18749275-03601014
17818:10.1163/18749275-03502003
17733:10.1163/9789401202985_006
17641:10.1163/18749275-03702007
17603:10.1163/9789004539686_005
17570:10.1163/9789004255630_007
17205:10.3366/more.1983.20.1.22
17150:10.1163/18749275-13330103
17122:10.1163/18749275-04401002
16926:Green, Lowell C. (1974).
16697:"The theology of Erasmus"
16663:10.1515/9780228015857-009
16655:The Communion of the Book
16455:10.1515/9781501764769-005
16355:10.1007/978-3-030-24929-8
15480:10.1163/9789004539686_012
15380:10.1017/9781139017169.014
15303:10.1017/9781108775434.011
15152:10.1163/18749275-03601005
15058:10.1163/18749275-03901009
15005:Guggisbert, Hans (2003).
14894:"Erasmus and Switzerland"
14822:Sixteenth Century Journal
14591:. Geneva: Librairie Droz.
14452:10.1163/18749275-00000006
14402:10.3138/9781487532833-007
14321:10.3138/9781487532833-005
14275:10.3138/9781487532833-005
14182:10.1017/9781139087728.005
14011:10.3138/9781442660076-002
13976:10.1163/18749275-03901011
13512:10.1163/9789004255630_009
13397:. UNIWERSYTET WARSZAWSKI.
13349:Seidel Menchi, S. (ed.).
13261:"Old Library Collections"
13165:Wine In The Ancient World
13162:Seltman, Charles (1957).
12854:Treu, Erwin (1959),pp.8–9
12825:10.1163/9789004473676_024
12755:. BoD – Books on Demand.
12601:10.1093/ehr/XXIV.XCIII.91
12255:10.1163/18749275-04102001
12046:10.1093/ehr/XXV.XCVII.123
12007:10.1163/15700690-12341402
10889:10.1163/18749275-03902002
10837:10.1515/9780823295289-004
10814:10.1017/9781108264945.005
10374:. University of Toronto.
10002:10.1163/9789004539686_005
9953:10.1163/18749275-00000005
9616:monachatus non est pietas
9341:Erasmus's Spanish friend
9293:"Erasmus' Medical Milieu"
9042:10.3138/9781487510206-020
8976:Surtz, Edward L. (1950).
8875:) where the prejudice is
8650:Congregation of the Index
8501:Prominent reformers like
8136:Dispensed of his vows of
7673:had an Erasmus Institute.
7243:
6881:(Publisher's description
6104:the former master of the
6100:, and Dominicans such as
6096:such as Jean Vitrier and
4721:
4302:medieval lay spirituality
4261:On the War with the Turks
3203:Erasmus mainly stayed at
3098:
3042:Doctor of Sacred Theology
2816:: Bishop Henry of Bergen,
2430:
2412:
2408:
2382:
2378:
2352:
2347:
2301:
2296:
2235:
2230:
2200:
2195:
2163:
2158:
2100:
2095:
2056:
2052:
2015:
2010:
1987:
1982:
1931:
1926:
1896:
1891:
1837:
1832:
1789:
1784:
1762:
1757:
1732:
1728:
1705:
1701:
1685:
1681:
1652:
1648:
1625:
1621:
1605:
1523:
627:
623:
615:
605:
595:
590:
586:
582:
578:
487:
478:Lectio difficilior potior
440:
380:
329:
303:
287:
277:
272:
203:
172:
167:
163:
151:
136:
128:
109:
85:
65:
53:
27337:Burials at Basel Münster
26909:Matthias Joseph Scheeben
26102:Athanasius of Alexandria
25994:First Epistle of Clement
24928:The Malaise of Modernity
24878:The History of Sexuality
23977:Catholic social teaching
23244:Friedrich Schleiermacher
22830:Theories about religions
22632:Inconsistent revelations
21865:Eucharist in Lutheranism
21791:Decet Romanum Pontificem
21072:
21059:(German Digital Library)
20848:, in English translation
20442:Barker, William (2022).
20126:european-union.europa.eu
19961:Panofsky, Erwin (1969).
19478:Krivatsy, Peter (1973).
19418:Kloss, Waldemar (1907).
18527:Chapin, Chester (1973).
18504:10.4102/aosis.2023.BK448
18474:Gilson, Étienne (1990).
18449:Gilson, Etienne (1937).
18403:The Sileni of Alcibiades
18363:Erasmus's Life of Origen
18193:Spitz, Lewis W. (1967).
18182:. Tübingen: Mohr Siebec.
17887:Linkels, Nicole (2013).
17307:A reference to Luther's
15911:Kieffer, Amanda (2006).
15665:"The End of Christendom"
15634:"The Complaint of Peace"
15316:Williams, W. J. (1927).
15272:10.1177/0014524608091090
14892:Campion, Edmund (2003).
14561:(Thesis). UC San Diego.
14052:Seaver, William (1959).
13192:10.1177/0024363920968427
12583:Gairdner, James (1909).
12486:"Erasmus' Greek Studies"
12445:Tracy, James D. (1972).
12372:. University of Chicago.
11882:www.1902encyclopedia.com
11844:"The Vatican's Latinist"
11750:Queering the Renaissance
11726:Kraebel, Andrew (2011).
10506:"Erasmus insists in the
10069:Rice, Eugene F. (1950).
9554:Dixon, C. Scott (2012).
9291:Krivatsy, Peter (1973).
8302:Schofield, John (2003).
7953:Thomson, D.F.S. (1969).
7846:house, Stein (or Steyn).
7741:
7676:The Erasmus Building in
7671:University of Notre Dame
7420:Hans Holbein the Younger
7045:
6549:According to theologian
6497:is regarded as his own.
6372:
6332:In 1529, Erasmus wrote "
6243:The Inquisition of Faith
4584:
4494:The Sileni of Alcibiades
3898:Hugo von Hohenlandenberg
3611:Adagiorum Chiliades tres
3518:Hans Holbein the Younger
3440:By 1518, he reported to
3435:Hieronymus van Busleyden
3267:Hieronymus van Busleyden
3152:Hans Holbein the Younger
2903:
2878:Hans Holbein the Younger
2536:
1032:Temptation of St Anthony
32:Erasmus (disambiguation)
27407:Greek–Latin translators
27020:Dietrich von Hildebrand
26884:Giovanni Maria Cornoldi
26758:Jacques-Bénigne Bossuet
26738:Mary of Jesus of Ágreda
26280:Paulinus II of Aquileia
26275:Predestination disputes
25327:Theological voluntarism
25008:Philosophy of education
22067:Veste Coburg (Fortress)
21616:On War Against the Turk
21336:Ecclesiastes of Erasmus
21312:The Freedom of the Will
21047:German National Library
20813:Lorenzo Cortesi (2012)
20773:Winters, Adam. (2005).
20711:Payne, John B. (1970).
20387:10.1163/187492790X00085
20022:Cleveland Museum of Art
19936:Cleveland Museum of Art
19912:Stein, Wilhelm (1929).
19897:Stein, Wilhelm (1929).
19436:10.5840/monist190717138
19069:. Thomistic Institute.
18992:1961/cuislandora:213631
18944:10.1163/187492798X00069
18916:10.1111/1467-9809.00039
18654:10.1163/187492795X00053
18300:10.3138/j.ctt1287x95.12
17988:Caspari, Fritz (1947).
17689:Laursen, J. C. (2016).
16483:Payne, John B. (1970).
16447:The Salvation of Israel
15518:"Erasmus: Then and Now"
15449:Erasmus and the “Other”
15040:Moore, Michael (2019).
14794:10.1163/187492703X00036
14527:Mackay, Lauren (2019).
14034:Pastor, Ludwig (1923).
13674:Sowards, J. K. (1982).
13308:10.1163/002820390X00024
12909:Encyclopædia Britannica
11821:. Stroud: Sutton publ.
11705:. Nieuwkoop: De Graaf.
11361:Encyclopedia Britannica
11238:The 19th-century novel
11214:"Catholic Encyclopedia"
10731:Encyclopædia Britannica
10342:Furthermore, "the role
10298:between 1150 and 1180,
9913:goal of peace of mind,
9808:De recta pronuntiatione
8879:in order to subvert it.
8668:10.1163/187492700X00048
8507:Erasmus and Switzerland
8345:Bartholome de las Casas
8138:stability and obedience
8124:10.1163/157006994X00117
7923:On Spiritual Friendship
7414:Painting of Erasmus as
7356:) or long black cloak.
6938:superficially repellent
6679:Method of True Theology
6149:Lucas Cranach the Elder
4942:Theological determinism
4700:Christians in Antioch.
4623:
4479:In a letter to Cardial
4354:, and his wide-ranging
4339:Dulce bellum inexpertis
4277:development of doctrine
4247:but promoted political
3850:Alonso Manrique de Lara
3490:Basel (1521–1529)
3249:Burgundy/Louvain circle
3186:University of Cambridge
3099:Neakadêmia (Νεακαδημία)
2770:Publio Fausto Andrelini
2566:Publio Fausto Andrelini
2457:Dark circles: residence
1064:The Imitation of Christ
973:Compendium vitae Erasmi
856:matters of indifference
837:On Civility in Children
424:Novum Instrumentum omne
403:On Civility in Children
367:Philosophy of education
311:University of Cambridge
123:, Old Swiss Confederacy
27482:Writers from Rotterdam
27256:Catholicism portal
27105:Hans Urs von Balthasar
26904:Tommaso Maria Zigliara
26844:Félicité de La Mennais
26523:The Cloud of Unknowing
26024:The Shepherd of Hermas
25843:Catholicism portal
23947:
23901:
23887:
23108:Gaunilo of Marmoutiers
22248:Philosophy of religion
22140:Martin Luther, Heretic
22032:Stadtkirche Wittenberg
21798:Marburg Colloquy, 1529
21296:Paraphrases of Erasmus
21248:Prosopopeia Britanniae
21096:from BBC Radio 4 with
21067:Swiss National Library
20858:Rabil, Albert (2001).
20730:A Companion to Erasmus
20715:, Research in Theology
20604:Rummel, Erika (2004).
19375:A Companion to Erasmus
19279:A Companion to Erasmus
18371:10.2307/j.ctt19rmcgd.7
18316:Flowers of Freethought
18313:Foote, George (1894).
18199:Reformers in Profile:
17858:Innerd, W. L. (1969).
17595:A Companion to Erasmus
17378:, Vol. 76, pp. 204–05.
17351:. Brill. p. 172.
16852:A Religious Pilgrimage
16695:Rummel, Erika (2004).
16378:Rummel, Erika (1989).
16296:Jewish Virtual Library
16292:"Erasmus of Rotterdam"
16065:Froude, James Anthony
16053:apostoliki-diakonia.gr
15472:A Companion to Erasmus
15183:10.14315/arg-1976-jg01
15109:10.14315/arg-1987-jg03
14555:Ingram, Kevin (2006).
14352:Wilson, Derek (1996).
13653:. Palgrave Macmillan.
13290:Rummel, Erika (1990).
12979:"History and Archives"
12786:Treu, Erwin (1959),p.8
12661:10.3366/more.2022.0119
12484:Giese, Rachel (1934).
12322:10.1093/ref:odnb/96813
11399:Roosen, Joris (2020).
11260:"In Praise of Erasmus"
10928:: 215–55, esp. 238–39.
10463:Not a novel idea: see
10236:Philosophia christiana
10130:Erasmus to Thomas Grey
9994:A Companion to Erasmus
9812:Bacchi, Elisa (2019).
9697:
9689:
9681:
9387:
9379:
9361:similarly came from a
9026:" R. Sider translates
9023:
8947:
8896:Jewish Virtual Library
8892:"Erasmus of Rotterdam"
8470:
7997:
7887:Reformation: A History
7784:
7487:
7479:
7439:
7433:
7422:
7376:
7352:
7337:
7315:
7297:
7216:
7198:
7183:
7164:Legacy and evaluations
7157:The Complaint of Peace
7043:
7001:
6983:patristic commentators
6971:
6887:
6705:
6683:
6642:classical philosophers
6635:Philosophia Christiana
6620:
6590:
6578:
6547:
6525:
6445:
6436:Philosophy and Erasmus
6370:
6347:
6325:
6306:
6272:Luther responded with
6217:
6195:
6174:
6151:
6037:
5990:
5937:Protestant Reformation
5932:
5871:
5778:Catholicism portal
5130:Gregory (of Nazianzus)
4994:Christian Neoplatonism
4633:
4601:, notably in his book
4549:
4546:Letter to Martin Bucer
4499:
4461:
4352:Field of Cloth of Gold
4338:
4308:
4295:
4292:The Complaint of Peace
4273:The Complaint of Peace
4241:
4067:
4059:
4020:
3867:Complutensian Polyglot
3845:
3834:
3741:
3673:
3647:Novum testamentum omne
3583:
3564:Christoph von Utenheim
3464:
3363:
3154:
3089:of the famous printer
3082:
3053:
2885:
1150:
1101:
1042:
1015:
972:
949:
825:The Complaint of Peace
804:Protestant Reformation
515:Johannes Oecolampadius
461:Erasmian pronunciation
93: 28 October 1466
27422:Natural law ethicists
27362:Deaths from dysentery
27342:Catholic philosophers
27030:Marie-Dominique Chenu
26949:Marie-Joseph Lagrange
26934:Désiré-Joseph Mercier
26818:Clement Mary Hofbauer
26813:Johann Michael Sailer
26240:Maximus the Confessor
25932:History of the papacy
25855:Philosophy portal
25670:Infused righteousness
25013:Philosophy of history
25003:Philosophy of culture
24898:A Conflict of Visions
23643:Faith and rationality
23598:Criticism of religion
23536:Robert Merrihew Adams
23526:Nicholas Wolterstorff
22729:Divine command theory
21946:Bartholomaeus Arnoldi
21941:Albert of Brandenburg
21818:Theology of the Cross
21704:First Lutheran hymnal
21632:Articles of Schwabach
20864:Renaissance Quarterly
20706:Erasmus and His Books
20608:. London: Continuum.
20518:Froude, James Anthony
20478:Erasmus: the reformer
20343:queensconferences.com
20287:. Europa (web portal)
19622:Renaissance Quarterly
19570:Renaissance Quarterly
19033:10.14277/2420-823X/3p
18806:www.christianunity.va
18495:The Belgic Confession
18226:10.3138/9781487533250
18172:Harold W. Attridge, “
17539:26 March 2023 at the
17434:10.3138/9781442660076
16608:10.3138/9781487533250
16384:Renaissance Quarterly
16273:Renaissance Quarterly
15755:10.1057/9780230583641
15745:White, R. S. (2008).
15091:Tracy, James (1987).
14733:Catholic Encyclopedia
14615:10.3138/9781487536695
13999:Introductpry Note in
13902:10.3138/9781442680944
13623:10.3138/9781442681019
13383:Kaminska, Barbara A.
13179:The Linacre Quarterly
12898:Allen, Percy Stafford
12881:The Adages of Erasmus
12562:. Turnhout: Brepols.
12490:The Classical Journal
11557:Renaissance Quarterly
11303:The Musical Quarterly
11190:10.3138/9781442674554
11131:Cornelius Augustijn,
11086:Renaissance Quarterly
10959:Renaissance Quarterly
10770:Catholic Encyclopedia
10368:Rhetoric and Theology
10300:Nicolas of Autrecourt
9719:Catholic Encyclopedia
9656:Catholic Encyclopedia
9540:for years before the
8961:Note that the use of
8873:the Mote and the Beam
8696:Kerr, Fergus (2005).
8637:Francis Aidan Gasquet
8471:Lutheranae tragoediae
7490:Further information:
7485:
7469:
7431:
7413:
7374:
7293:
7206:
7185:
7177:
7018:
6975:
6960:
6869:
6691:
6669:
6659:In works such as his
6606:
6580:
6576:
6536:
6514:
6443:
6351:
6342:
6338:Gerardus Geldenhouwer
6311:
6288:
6230:Further information:
6207:
6190:
6138:
6016:
5976:
5926:
5919:Institutional reforms
5869:
5790:Philosophy portal
4631:
4538:
4485:
4459:
4378:Cicero and John Colet
4284:
4231:
4190:Second Temple Judaism
4108:Biographers, such as
4015:
3992:for five years under
3840:
3829:
3816:Preparation for Death
3812:Praeparatio ad mortem
3737:
3671:
3573:
3450:
3412:Ferdinand of Hapsburg
3354:
3146:
3069:
2875:
2834:Abbey of Saint Bertin
2231:Freiburg im Breisgau
1091:
1026:
940:
591:Ecclesiastical career
27206:Raniero Cantalamessa
27176:Alice von Hildebrand
27125:Edward Schillebeeckx
26803:Maria Gaetana Agnesi
26688:Lawrence of Brindisi
26618:Francisco de Vitoria
26408:Beatrice of Nazareth
26383:Hugh of Saint Victor
26363:Bernard of Clairvaux
26343:Anselm of Canterbury
26305:John Scotus Eriugena
26300:Paschasius Radbertus
26147:Gregory of Nazianzus
26041:Epistle to Diognetus
25803:Doctor of the Church
25685:Ontological argument
25018:Political philosophy
24818:Democracy in America
23633:Religious philosophy
23113:Pico della Mirandola
23078:Anselm of Canterbury
23010:Augustinian theodicy
22922:Religious skepticism
22255:Concepts in religion
21875:Words of Institution
21772:Leipzig Debate, 1519
21220:Erasmus of Rotterdam
21135:www.ngnprodukties.nl
21131:"Sporen van Erasmus"
21111:Desiderius Erasmus:
20985:"Desiderius Erasmus"
20973:"Desiderius Erasmus"
20759:Ron, Nathan (2021).
20752:Ron, Nathan (2019).
20639:Erasmus of Rotterdam
20572:The Cloister Library
20325:www.queens.cam.ac.uk
20270:. 19 September 2010.
19698:10.1136/ard.50.7.517
18869:. 1517 Media. 2017.
18670:Remer, Gary (1989).
18606:Studies in Philology
18195:"Desiderius Erasmus"
18136:van Kooten, George.
18049:"Desiderius Erasmus"
17779:10.3138/j.ctt1kgqwzz
17757:Dealy, Ross (2017).
17296:publisher's abstract
16746:"The Erasmus Option"
16498:Ron, Nathan (2021).
16345:Ron, Nathan (2019).
16319:Erasmus and the Jews
16278:29 July 2023 at the
16223:Ron, Nathan (2019).
16156:Howell, Rob (2003).
16007:"Erasmus and Heresy"
15581:Ron, Nathan (2014).
15260:The Expository Times
15032:Terrence J. Martin,
14711:www.italicapress.com
13878:quoting G. Bartrum,
13744:. 14 February 2016.
13649:Ron, Nathan (2021).
13579:expo.bib.kuleuven.be
12353:Treu, Erwin (1959).
12304:Baker House, Simon.
11636:Archivium Hibernicum
11460:"Desiderius Erasmus"
11315:10.1093/mq/LII.3.332
11264:The Wilson Quarterly
11051:"Desiderius Erasmus"
10780:13 June 2010 at the
10762:13 June 2010 at the
9402:Johannes Pfefferkorn
9359:Francisco de Vergara
8982:Studies in Philology
8329:Froud, J.A. (1896).
8203:eternal punishment."
7921:'s influential book
7892:Erasmus of Rotterdam
7597:is named after him.
7566:portrays Erasmus in
7474:, 1526, engraved in
6991:methodological works
6953:Theological writings
6877:Terrence J. Martin,
6328:"False evangelicals"
6220:Dispute on free will
6068:evangelical counsels
6061:evangelical counsels
5898:against the heretic
5026:Second scholasticism
4712:Pico della Mirandola
4705:Paraphrase on Romans
4697:intellectual milieux
4682:Johannes Pfefferkorn
4654:racially antisemitic
4591:public policy debate
4523:Theodore the Studite
4167:In a 1518 letter to
4140:Manner of expression
3725:Freiburg im Breisgau
3678:German Peasants' War
3431:University of Alcalá
3243:Flanders and Brabant
2733:Erasmus also became
2713:University of Oxford
1110:Gouda, South Holland
808:Catholic Reformation
769:Northern Renaissance
733:Erasmus of Rotterdam
362:Political philosophy
321:University of Leuven
316:University of Oxford
295:Renaissance humanism
282:Northern Renaissance
30:For other uses, see
27352:Counter-Reformation
27347:Christian humanists
27181:Carlo Maria Martini
27145:Johann Baptist Metz
27115:Frederick Copleston
26939:Friedrich von Hügel
26899:Joseph Hergenröther
26879:Gaetano Sanseverino
26859:Ignaz von Döllinger
26783:Nicolas Malebranche
26623:Thomas of Villanova
26584:Counter-Reformation
26564:Girolamo Savonarola
26378:Hildegard of Bingen
26187:Cyril of Alexandria
26030:Aristides of Athens
26017:Epistle of Barnabas
26006:Ignatius of Antioch
25944:Ecumenical councils
25630:Divine illumination
25286:Augustinian realism
25154:Theological virtues
25093:Catholic philosophy
24858:One-Dimensional Man
23618:History of religion
23319:Friedrich Nietzsche
23196:Gottfried W Leibniz
23191:Nicolas Malebranche
23123:King James VI and I
22403:Abrahamic religions
22205:Theologia Germanica
21971:Johann von Staupitz
21785:Diet of Worms, 1521
21670:Vom Schem Hamphoras
21378:Apophthegmatum opus
21102:Diarmaid MacCulloch
21094:In Our Time podcast
20827:Pep Mayolas (2014)
20793:Erasme et l'Espagne
20625:, James D. (1997).
20480:. London: Methuen.
19914:Holbein der Jüngere
19899:Holbein der Jüngere
19101:The Medieval Review
19016:The Praise Of Folly
18759:Word and Supplement
18145:Faculty of Divinity
16565:Theological Studies
15587:The European Legacy
14992:10.1093/ehr/ceaa149
13847:35 (April): 109–20.
13271:on 13 December 2013
13224:The Recipes Project
13134:World Civilizations
12689:. 23 October 2023.
11943:Laboratoire Italien
11926:Extract of page 159
11907:Hunt Janin (2014).
11055:Winter 2009 Edition
10654:The Praise of Folly
10626:everything else on.
9922:consensus Ecclesiae
9644:Exequiae Seriphicae
9392:In the case of the
9254:Letter to Paul Volz
8143:6 June 2019 at the
7882:Diarmaid MacCulloch
7551:St. Lawrence Church
7446:I concede to no-one
7221:during his lifetime
7202:Christian humanists
7145:The Praise of Folly
7139:Protestant bibles.
6933:The Praise of Folly
6912:philosophia christi
6895:Sermon on the Mount
6833:theologia rhetorica
6716:, inverbation, and
6708:Theology of Erasmus
6665:philosophia Christi
6646:philosophia Christi
6640:Erasmus approached
6628:Philosophia Christi
6615:The Praise of Folly
6053:The Praise of Folly
6031:Erasmus, "Charon",
5995:The Praise of Folly
5929:Portrait of Erasmus
4856:Liberation Theology
4757:Catholic philosophy
4502:Heresy and Sedition
4415:of Poland in 1527.
4413:Sigismund I the Old
4200:Spanish Inquisition
4098:Sebastian Castellio
4093:Bonifacius Amerbach
3925:Catherine of Aragon
3886:Guillaume Briçonnet
3560:Antoine I. de Vergy
3514:Bonifacius Amerbach
3419:Collegium Trilingue
3387:running the nearby
3130:The Praise of Folly
3118:The Praise of Folly
3050:University of Turin
3031:New Testament Notes
2688:Catherine of Aragon
2678: •
2639:Christopher Urswick
2547:Collège de Montaigu
2543:University of Paris
2485:), escape from the
1282:defects of natality
1250:Catholic priesthood
1068:Peter left for the
1055:Epistle to Grunnius
819:The Praise of Folly
784:humanist techniques
550:William Shakespeare
545:Miguel de Cervantes
448:Philosophia Christi
389:The Praise of Folly
288:School or tradition
190:University of Turin
180:University of Paris
168:Academic background
27392:Dutch rhetoricians
27332:Augustinian canons
27277:Desiderius Erasmus
27196:Alasdair MacIntyre
27075:Nouvelle théologie
26964:Thérèse of Lisieux
26808:Alfonso Muzzarelli
26748:Jean-Jacques Olier
26718:Tommaso Campanella
26633:Francisco de Osuna
26628:Ignatius of Loyola
26497:Catherine of Siena
26393:Robert Grosseteste
26290:Benedict of Aniane
26230:Isidore of Seville
26172:Augustine of Hippo
26137:Cyril of Jerusalem
26132:Hilary of Poitiers
25798:Islamic philosophy
25752:Trademark argument
25645:Formal distinction
25595:Augustinian values
25268:Analytical Thomism
25248:Christian humanism
24978:Cultural pessimism
24973:Cultural criticism
23872:National character
23628:Religious language
23608:Ethics in religion
23566:William Lane Craig
23441:Charles Hartshorne
23181:Desiderius Erasmus
23083:Augustine of Hippo
23025:Inconsistent triad
22987:Apophatic theology
22982:Logical positivism
22964:Religious language
22584:Watchmaker analogy
22549:Necessary existent
22325:Conceptions of God
22285:Intelligent design
22006:Frederick the Wise
21991:Philip Melanchthon
21917:Katharina von Bora
21711:Erfurt Enchiridion
21504:Ninety-five Theses
21264:In Praise of Folly
21000:Desiderius Erasmus
20685:Erasmus: Wild Bird
20526:. Scribner's Sons.
20345:. Queens' College.
20339:"The Erasmus Room"
20327:. Queens' College.
20285:"Erasmus Building"
20148:"Erasmus Lectures"
19025:English Literature
18762:. Oxford Academic.
18282:The Erasmus Reader
18257:Hitchcock, James.
17917:Thorsrud, Harald.
17224:Project Guttenberg
17218:Emerton, Ephraim.
17078:www.britannica.com
16856:Seery, Stephenia.
14986:(575): 1016–1018.
14213:www.britannica.com
14173:Reformation Europe
13864:. British Museum.
13220:"Bibulous Erasmus"
12687:www.britannica.com
12451:. Librairie Droz.
12171:10.17863/CAM.81488
11503:, and Olsen, Ted.
11458:Cartwright, Mark.
11357:"Alexander Hegius"
11299:"Erasmus on Music"
10757:Desiderius Erasmus
10755:Sauer, J. (1909).
10526:Alexander of Hales
10524:, associated with
10346:plays in Erasmus'
10319:Accommodation and
10246:; wherever it was
10234:A Lutheran view: "
9996:. pp. 45–67.
9861:. pp. 86–99.
9748:on 7 February 2007
9698:prophanae litterae
9536:"Erasmus had been
9030:as "he prevailed"
8815:10.1086/SCJ4801005
8698:"Comment: Erasmus"
8372:and Venetian gold
7992:Letter to Grunnius
7919:Aelred of Rievaulx
7772:Erasmus of Formiae
7648:Rotterdam has the
7542:Hendrick de Keyser
7488:
7480:
7434:
7423:
7377:
7320:habit of his order
7316:
7184:
6862:he had given this
6805:Philip Melanchthon
6579:
6569:Anti-scholasticism
6446:
6407:Heinrich Eppendorf
6188:in 1524 he wrote:
6186:Philip Melanchthon
6152:
6145:Philip Melanchthon
6106:Order of Preachers
6042:Augustinian Canons
5933:
5904:transubstantiation
5872:
5135:Gregory (of Nyssa)
4863:Christian Humanism
4634:
4513:Inquisitio de fide
4470:De libero arbitrio
4468:. For example, in
4462:
4398:Adrianus Barlandus
4116:Manner of thinking
4021:
3879:Ignatius of Loyola
3875:Alonso III Fonseca
3846:
3844:, Bishop of Durham
3835:
3802:Explanatio Symboli
3742:
3690:Cornelius Grapheus
3674:
3598:and later his son
3584:
3536: •
3532: •
3528: •
3524: •
3520: •
3512: •
3508: •
3504: •
3465:
3389:diocese of Tournai
3364:
3338:Hermannus Buschius
3306: •
3302: •
3298: •
3283:Cornelius Grapheus
3281: •
3279:Nicolas Cleynaerts
3277: •
3273: •
3269: •
3265: •
3261: •
3257: •
3233:Master of Requests
3175:Convocation sermon
3155:
3083:
3014:personal physician
2958: •
2954: •
2950: •
2946: •
2942: •
2938: •
2934: •
2930: •
2926: •
2922: •
2918: •
2886:
2800: •
2796: •
2792: •
2788: •
2784: •
2780: •
2776: •
2772: •
2757:France and Brabant
2686: •
2682: •
2674: •
2670: •
2657: •
2653: •
2649: •
2645: •
2641: •
2637: •
2633: •
2629: •
2625: •
2621: •
2617: •
2613: •
2609: •
2605: •
2601: •
2597: •
2501:), royal counsel (
2493:), employment (to
1983:Brussels, Antwerp
1626:Oxford, Cambridge
1226: •
1222: •
1218: •
1214: •
1206: •
1202: •
1200:Cornelius Grapheus
1198: •
1194: •
1190: •
1186: •
1182: •
1178: •
1139:Letter to Grunnius
1133:Certain abuses in
1122:Squire Francis War
1102:
1043:
1010:Rudolphus Agricola
963:the bubonic plague
950:
946:Hendrick de Keyser
932:Erasmus of Formiae
879:. His influential
741:Christian humanist
555:Ignatius of Loyola
505:Philip Melanchthon
259:Augustine of Hippo
60:Desiderius Erasmus
27447:Proto-Protestants
27264:
27263:
27191:Gustavo Gutiérrez
27186:Pope Benedict XVI
27171:Pope John Paul II
27070:Josemaría Escrivá
27060:Henri Daniel-Rops
26944:Vladimir Solovyov
26924:Neo-scholasticism
26864:John Henry Newman
26798:Louis de Montfort
26793:Alphonsus Liguori
26788:Giambattista Vico
26723:Pierre de Bérulle
26709:French Revolution
26678:Robert Bellarmine
26658:John of the Cross
26544:Julian of Norwich
26502:Bridget of Sweden
26492:John of Ruusbroec
26482:William of Ockham
26398:Francis of Assisi
26388:Dominic de Guzmán
26358:Decretum Gratiani
26333:Berengar of Tours
26222:Early Middle Ages
26192:Peter Chrysologus
26142:Basil of Caesarea
26127:Ephrem the Syrian
26067:Antipope Novatian
25863:
25862:
25778:Catholic theology
25725:Seven deadly sins
25695:Peripatetic axiom
25605:Cartesian dualism
25340:
25339:
25306:Scotistic realism
25263:Neo-scholasticism
25059:
25058:
24775:
24774:
23920:Spontaneous order
23910:Social alienation
23759:Cultural heritage
23720:Social philosophy
23686:
23685:
23586:
23585:
23546:Peter van Inwagen
23531:Richard Swinburne
23476:George I Mavrodes
23336:Vladimir Solovyov
23276:Søren Kierkegaard
23201:William Wollaston
23148:William of Ockham
23128:Marcion of Sinope
23030:Irenaean theodicy
23020:Euthyphro dilemma
22947:Transcendentalism
22776:Womanist theology
22766:Feminist theology
22670:
22669:
22461:
22460:
22347:Divine simplicity
22267:Euthyphro dilemma
22214:
22213:
22178:, Washington D.C.
21986:Andreas Karlstadt
21937:
21929:
21921:
21913:
21870:Sacramental union
21743:
21742:
21647:Smalcald Articles
21437:
21436:
21117:Christian Bartolf
21108:, and Jill Kraye.
21011:Project Gutenberg
20915:Library resources
20823:978-88-6347-271-4
20789:Bataillon, Marcel
20637:, Stefan (1937).
20568:Harper Torchbacks
20564:. Harper Collins.
20547:978-0-631-19388-3
20192:"Erasmus Studies"
20025:. 31 October 2018
19939:. 31 October 2018
19872:"Erasmus' bonnet"
19666:978-1-4426-6833-1
19135:www.gutenberg.org
19061:Aquinas, Thomas.
18876:978-1-5064-2337-1
18850:978-1-108-76143-7
18513:978-1-77995-289-9
18460:978-0-89870-748-9
18235:978-1-4875-3325-0
17974:978-1-139-05363-1
17721:Faux Titre Online
17475:978-1-108-47797-0
17443:978-1-4426-6007-6
17333:978-0-8020-4317-7
16904:aldine.lib.sfu.ca
16898:Willinsky, John.
16786:978-0-333-64451-5
16672:978-0-2280-1585-7
16617:978-1-4875-3325-0
16523:978-3-030-79859-8
16364:978-3-030-24928-1
16197:978-0-8132-3802-9
15873:978-0-520-30403-1
15764:978-1-349-36295-0
15702:978-1-5064-3165-9
15318:"Erasmus the Man"
15241:978-1-139-05550-5
14933:The Polish Review
14705:Ruth, Jeffrey S.
14624:978-1-4875-3669-5
14411:978-1-4875-3283-3
14330:978-1-4875-3283-3
14284:978-1-4875-3283-3
14191:978-1-107-60354-7
14099:The Low Countries
14020:978-1-4426-6007-6
13911:978-1-4426-8094-4
13845:Library Quarterly
13830:978-3-7913-3580-3
13660:978-3-030-79859-8
13632:978-1-4426-8101-9
13553:978-0-520-08745-3
13521:978-90-04-25563-0
12762:978-3-7523-4313-7
12735:978-2-503-58077-7
12569:978-2-503-60225-7
12458:978-2-600-03041-0
12335:(Subscription or
12207:978-1-4438-5894-6
12090:978-1-4426-6833-1
11979:978-0-8020-2656-9
11920:978-0-7864-5201-9
11848:The New Criterion
11764:, vol. 1, p. 12 (
11712:978-90-6004-392-9
11415:978-94-6416-146-5
11199:978-1-4426-7455-4
11049:Nauert, Charles.
10846:978-0-8232-9528-9
10381:978-0-8020-0579-3
10296:John of Salisbury
9769:further scrutiny.
9690:sacrae scripturae
9642:See the collequy
9571:978-1-4051-1323-6
9092:"The argument of
8708:(1003): 257–258.
8595:Expositio Fidelis
8532:Augustinus Marius
8528:Augustinian Canon
8520:Haus zum Walfisch
8246:Roth, F. (1965).
7799:Hieronymous Bosch
7695:Rotterdam has an
7602:Erasmus Programme
7591:exchange students
7587:Erasmus Programme
7546:statue of Erasmus
7397:Alexander Stewart
7261:sweating sickness
7233:Popes and Bishops
7229:semi-secret trial
7194:Renaissance Types
7088:De ratione studii
7072:Ulrich von Hutten
6926:Mystical theology
6551:George van Kooten
6386:Ulrich von Hutten
6112:Protestant reform
6098:Cardinal Cisneros
6002:Anti-fraternalism
5972:radical offshoots
5900:Berengar of Tours
5827:
5826:
5760:
5759:
5645:Garrigou-Lagrange
4954:Divine Attributes
4716:Johannes Reuchlin
4613:for the latter.
4566:Münster rebellion
4481:Lorenzo Campeggio
4376:", which owes to
4225:Nativity of Jesus
4104:Thought and views
3982:Oath of Supremacy
3978:Cuthbert Tunstall
3952:Expositio Fidelis
3923:; in early 1536,
3896:and Swiss bishop
3842:Cuthbert Tunstall
3721:Augustinus Marius
3680:(1524–1525), the
3600:Hieronymus Froben
3542:Augustinus Marius
3506:Hieronymus Froben
3421:for the study of
3342:Ulrich von Hutten
3304:Ulrich von Hutten
3255:Adrian of Utrecht
3110:Alexander Stewart
3074:, Venice (1501):
2964:Tommaso Inghirami
2928:Alexander Stewart
2858:Philip "the Fair"
2684:Margaret Beaufort
2651:Lorenzo Campeggio
2623:Cuthbert Tunstall
2487:sweating sickness
2477:), education (to
2467:
2466:
2455:Green: early life
2450:
2449:
2303:Florence, Ferrara
1927:'s-Hertogenbosch
1239:Bishop of Cambrai
1212:Alfonso de Valdés
1204:Johannes Secundus
1028:Hieronymous Bosch
942:Statue of Erasmus
631:
630:
565:John Henry Newman
540:François Rabelais
357:Catholic theology
347:Pastoral theology
16:(Redirected from
27489:
27452:Proverb scholars
27254:
27253:
27095:Emmanuel Mounier
27090:Bernard Lonergan
27015:Georges Bernanos
27000:Jacques Maritain
26980:G. K. Chesterton
26869:Henri Lacordaire
26768:Cornelius Jansen
26763:François Fénelon
26693:Francis de Sales
26683:Francisco Suárez
26554:Nicholas of Cusa
26438:Siger of Brabant
26423:Boetius of Dacia
26403:Anthony of Padua
26348:Joachim of Fiore
26328:Gregory of Narek
26315:High Middle Ages
26260:John of Damascus
26152:Gregory of Nyssa
25890:
25883:
25876:
25867:
25866:
25853:
25852:
25851:
25841:
25840:
25665:Homo unius libri
25610:Cogito, ergo sum
25600:Cardinal virtues
25301:Moderate realism
25193:
25192:
25183:
25182:
25177:
25176:
25171:
25170:
25109:Cardinal virtues
25086:
25079:
25072:
25063:
25062:
25023:Social criticism
24943:
24933:
24923:
24913:
24903:
24893:
24883:
24873:
24863:
24853:
24843:
24833:
24823:
24813:
24803:
24793:
24029:
24028:
24011:Frankfurt School
23989:Communitarianism
23952:
23906:
23892:
23713:
23706:
23699:
23690:
23689:
23676:
23675:
23666:
23571:Ali Akbar Rashad
23434:Reinhold Niebuhr
23394:Bertrand Russell
23389:George Santayana
23286:Albrecht Ritschl
23271:Ludwig Feuerbach
23061:
23060:
23057:(by date active)
22917:Process theology
22662:Russell's teapot
22472:
22471:
22467:Existence of God
22377:Process theology
22330:
22329:
22315:Theological veto
22278:religious belief
22241:
22234:
22227:
22218:
22217:
22168:Luther Monuments
21981:Karl von Miltitz
21961:Johann Cochlaeus
21935:
21927:
21925:Magdalena Luther
21919:
21911:
21692:
21691:
21464:
21457:
21450:
21441:
21440:
21427:
21426:
21350:
21213:
21206:
21199:
21190:
21189:
21181:
21180:
21169:
21168:
21157:
21156:
21155:
21148:
21138:
21090:
21089:
21079:Works by Erasmus
21020:Internet Archive
21007:Works by Erasmus
20994:
20903:
20846:U. Toronto Press
20670:
20619:
20591:
20565:
20551:
20527:
20513:
20496:Emerton, Ephraim
20491:
20465:
20454:. Fearn: Focus.
20439:
20406:
20405:
20403:
20401:
20366:
20360:
20353:
20347:
20346:
20335:
20329:
20328:
20317:
20311:
20310:
20303:
20297:
20296:
20294:
20292:
20281:
20272:
20271:
20260:
20254:
20253:
20242:
20236:
20235:
20224:
20218:
20217:
20206:
20200:
20199:
20188:
20182:
20181:
20169:
20163:
20162:
20160:
20158:
20144:
20138:
20137:
20135:
20133:
20128:. European Union
20118:
20112:
20111:
20109:
20107:
20092:
20086:
20083:
20077:
20076:
20074:
20072:
20058:
20052:
20051:
20041:
20035:
20034:
20032:
20030:
20013:
20007:
20006:
19958:
19949:
19948:
19946:
19944:
19927:
19918:
19917:
19909:
19903:
19902:
19894:
19883:
19879:
19866:
19843:
19837:
19834:
19823:
19818:
19812:
19811:
19800:
19794:
19793:
19765:
19759:
19758:
19741:(6): 1181–1184.
19726:
19720:
19719:
19709:
19677:
19671:
19670:
19644:
19638:
19637:
19616:
19610:
19609:
19561:
19555:
19554:
19514:
19508:
19507:
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19469:
19462:
19456:
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19415:
19409:
19408:
19406:
19404:
19384:
19378:
19365:
19359:
19358:
19342:
19336:
19335:
19312:The Art Bulletin
19307:
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18594:
18578:
18565:
18564:
18524:
18518:
18517:
18488:
18482:
18481:
18471:
18465:
18464:
18446:
18440:
18439:
18415:
18406:
18399:
18393:
18392:
18354:
18348:
18347:
18330:
18324:
18323:
18321:
18310:
18304:
18303:
18278:"Letter to Dorp"
18273:
18267:
18266:
18254:
18248:
18247:
18209:
18203:
18202:
18190:
18184:
18183:
18170:
18164:
18163:
18161:
18159:
18153:
18142:
18138:"Three Symposia"
18133:
18127:
18126:
18124:
18122:
18116:
18105:
18096:
18095:
18075:
18069:
18068:
18066:
18064:
18044:
18038:
18037:
18035:
18033:
17985:
17979:
17978:
17952:
17939:
17938:
17936:
17934:
17914:
17908:
17907:
17905:
17903:
17893:
17884:
17878:
17877:
17875:
17873:
17855:
17849:
17848:
17846:
17844:
17828:
17822:
17821:
17801:
17795:
17794:
17792:
17790:
17754:
17745:
17744:
17716:
17710:
17709:
17707:
17705:
17695:
17686:
17680:
17679:
17651:
17645:
17644:
17623:
17617:
17616:
17590:
17584:
17583:
17557:
17551:
17529:
17523:
17522:
17520:
17518:
17486:
17480:
17479:
17459:
17448:
17447:
17421:
17415:
17406:
17400:
17385:
17379:
17369:
17363:
17362:
17342:
17336:
17322:
17316:
17305:
17299:
17294:Massing, 2022 (
17292:
17286:
17285:
17283:
17281:
17266:
17260:
17259:
17258:. pp. 6, 7.
17257:
17246:
17240:
17239:
17237:
17235:
17215:
17209:
17208:
17191:
17182:
17181:
17160:
17154:
17153:
17133:
17127:
17126:
17124:
17100:
17094:
17093:
17091:
17089:
17070:
17064:
17061:
17055:
17054:
17052:
17050:
16994:
16988:
16981:
16972:
16971:
16923:
16917:
16914:
16908:
16907:
16895:
16889:
16888:
16872:
16866:
16865:
16849:
16843:
16842:
16840:
16838:
16832:
16821:
16812:
16806:
16805:
16804:. Brill Archive.
16797:
16791:
16790:
16772:
16766:
16765:
16763:
16761:
16744:Wolfe, Gregory.
16741:
16735:
16734:
16732:
16730:
16692:
16677:
16676:
16650:
16644:
16643:
16636:
16630:
16629:
16595:
16589:
16588:
16560:
16554:
16553:
16547:
16539:
16537:
16535:
16495:
16489:
16488:
16480:
16474:
16473:
16465:
16459:
16458:
16442:
16436:
16435:
16433:
16431:
16375:
16369:
16368:
16342:
16336:
16335:
16333:
16331:
16314:
16308:
16307:
16305:
16303:
16288:
16282:
16270:
16268:
16266:
16260:
16229:
16220:
16214:
16213:
16211:
16209:
16181:
16170:
16169:
16153:
16147:
16146:
16144:
16142:
16122:
16116:
16115:
16103:
16097:
16096:
16094:
16092:
16087:. Harper Collins
16078:
16072:
16063:
16057:
16056:
16045:
16039:
16038:
16036:
16034:
16002:
15993:
15979:
15973:
15972:
15970:
15968:
15944:
15933:
15932:
15930:
15928:
15908:
15902:
15901:
15891:
15885:
15884:
15882:
15880:
15857:
15851:
15850:
15848:
15846:
15806:
15800:
15799:
15797:
15795:
15775:
15769:
15768:
15742:
15736:
15735:
15733:
15731:
15721:
15715:
15714:
15686:
15680:
15679:
15677:
15675:
15660:
15654:
15653:
15651:
15649:
15629:
15623:
15622:
15620:
15618:
15578:
15569:
15568:
15566:
15564:
15547:Erasmus (1813).
15544:
15538:
15537:
15535:
15533:
15513:
15507:
15500:
15494:
15493:
15467:
15461:
15460:
15444:
15433:
15432:
15400:
15394:
15393:
15367:
15358:
15357:
15355:
15353:
15313:
15307:
15306:
15290:
15284:
15283:
15255:
15246:
15245:
15215:
15202:
15201:
15199:
15197:
15162:
15156:
15155:
15134:
15128:
15127:
15125:
15123:
15088:
15082:
15081:
15079:
15077:
15030:
15021:
15020:
15002:
14996:
14995:
14975:
14969:
14968:
14966:
14964:
14924:
14918:
14917:
14915:
14913:
14889:
14883:
14882:
14865:
14859:
14858:
14816:
14807:
14804:
14798:
14797:
14777:
14768:
14767:
14765:
14763:
14744:
14738:
14737:
14729:
14721:
14715:
14714:
14702:
14696:
14695:
14693:
14691:
14672:
14666:
14665:
14663:
14661:
14635:
14629:
14628:
14602:
14593:
14592:
14584:
14575:
14574:
14572:
14570:
14552:
14543:
14542:
14524:
14515:
14514:
14512:
14510:
14462:
14456:
14455:
14435:
14424:
14423:
14389:
14383:
14378:Emerton (1889),
14376:
14370:
14369:
14349:
14343:
14342:
14308:
14297:
14296:
14261:
14255:
14251:
14249:
14247:
14232:Schaff, Philip.
14228:
14226:
14224:
14202:
14196:
14195:
14167:
14161:
14160:
14128:
14115:
14114:
14112:
14110:
14090:
14084:
14083:
14081:
14079:
14073:
14058:
14049:
14040:
14039:
14031:
14025:
14024:
13997:
13988:
13987:
13955:
13946:
13945:
13943:
13941:
13922:
13916:
13915:
13889:
13883:
13877:
13875:
13873:
13854:
13848:
13841:
13835:
13834:
13810:
13804:
13803:
13771:
13758:
13757:
13755:
13753:
13738:
13732:
13731:
13729:
13727:
13671:
13665:
13664:
13646:
13637:
13636:
13610:
13597:
13596:
13589:
13583:
13582:
13571:
13565:
13564:
13562:
13560:
13537:
13526:
13525:
13495:
13489:
13488:
13486:
13484:
13479:
13447:
13438:
13437:
13435:
13433:
13405:
13399:
13398:
13390:
13380:
13367:
13366:
13364:
13362:
13357:. pp. 50–51
13346:
13340:
13339:
13337:
13335:
13287:
13281:
13280:
13278:
13276:
13257:
13251:
13247:
13245:
13243:
13214:
13204:
13194:
13169:
13156:
13150:
13149:
13147:
13145:
13126:
13120:
13117:
13111:
13110:
13099:
13093:
13092:
13090:
13088:
13068:
13062:
13061:
13059:
13057:
13037:
13028:
13027:
13025:
13023:
13005:
12999:
12998:
12996:
12994:
12975:
12969:
12968:
12950:
12944:
12943:
12941:
12939:
12920:
12914:
12913:
12905:
12890:
12884:
12873:
12867:
12861:
12855:
12852:
12846:
12843:
12837:
12836:
12812:
12806:
12805:
12793:
12787:
12784:
12767:
12766:
12746:
12740:
12739:
12709:
12703:
12702:
12700:
12698:
12679:
12673:
12672:
12644:
12633:
12632:
12630:
12628:
12580:
12574:
12573:
12555:
12549:
12548:
12520:
12514:
12513:
12481:
12475:
12474:
12472:
12470:
12442:
12433:
12432:
12430:
12428:
12395:(238): 191–210.
12380:
12374:
12373:
12365:
12359:
12358:
12350:
12341:
12340:
12332:
12330:
12328:
12309:
12301:
12288:
12287:
12285:
12283:
12257:
12233:
12227:
12226:
12224:
12222:
12216:
12199:
12188:
12182:
12181:
12179:
12177:
12156:
12150:
12149:
12131:
12125:
12124:
12122:
12120:
12101:
12095:
12094:
12076:
12070:
12069:
12067:
12065:
12025:
12019:
12018:
11990:
11984:
11983:
11963:
11957:
11956:
11954:
11934:
11928:
11924:
11904:
11898:
11897:
11895:
11893:
11874:
11868:
11867:
11865:
11863:
11839:
11833:
11832:
11814:
11808:
11807:
11805:
11803:
11775:
11769:
11759:
11753:
11746:
11740:
11739:
11723:
11717:
11716:
11698:
11692:
11691:
11681:
11660:
11659:
11627:
11621:
11620:
11618:
11616:
11595:
11589:
11588:
11552:
11537:
11536:
11517:
11508:
11498:
11489:
11486:
11480:
11479:
11477:
11475:
11455:
11449:
11446:
11435:
11434:
11432:
11430:
11424:
11407:
11396:
11390:
11383:
11377:
11376:
11374:
11372:
11353:
11347:
11346:
11344:
11342:
11294:
11288:
11287:
11255:
11249:
11236:
11230:
11229:
11227:
11225:
11210:
11204:
11203:
11175:
11136:
11129:
11120:
11119:
11109:
11098:
11097:
11081:
11075:
11074:
11072:
11070:
11046:
11035:
11034:
11032:
11030:
10990:
10971:
10970:
10954:
10943:
10936:
10930:
10929:
10917:
10911:
10910:
10900:
10868:
10851:
10850:
10824:
10818:
10817:
10801:
10784:
10753:
10747:
10746:
10744:
10742:
10720:
10704:
10701:
10695:
10690:
10684:
10681:
10675:
10672:Summa Theologiae
10664:
10658:
10650:
10644:
10633:
10627:
10623:
10617:
10610:
10604:
10600:
10594:
10591:
10585:
10584:
10555:
10549:
10539:
10533:
10522:modus procedendi
10518:
10512:
10504:
10498:
10493:
10487:
10484:
10478:
10474:
10468:
10461:
10455:
10454:
10425:
10419:
10416:
10410:
10407:
10401:
10400:
10398:
10396:
10390:
10373:
10361:
10355:
10340:
10334:
10330:
10324:
10317:
10311:
10292:
10286:
10285:
10264:
10258:
10232:
10226:
10225:
10223:
10221:
10215:
10208:
10200:Erasmus (1516).
10196:
10190:
10188:
10152:
10146:
10139:
10133:
10126:
10120:
10118:
10116:
10114:
10065:
10059:
10052:
10046:
10039:
10033:
10022:
10016:
10015:
9989:
9976:
9970:
9963:
9957:
9956:
9891:
9885:
9884:
9854:
9848:
9844:
9838:
9837:
9835:
9833:
9800:
9794:
9793:
9791:
9789:
9772:MacPhail, Eric.
9764:
9758:
9757:
9755:
9753:
9744:. Archived from
9736:
9730:
9727:
9721:
9709:Future cardinal
9707:
9701:
9664:
9658:
9652:
9646:
9640:
9634:
9625:
9619:
9613:
9607:
9604:
9598:
9591:
9585:
9582:
9576:
9575:
9534:
9528:
9525:
9516:
9515:
9513:
9511:
9461:
9455:
9451:
9445:
9439:
9433:
9421:
9415:
9372:
9366:
9340:
9338:
9336:
9282:
9276:
9275:
9262:
9256:
9250:
9244:
9242:
9228:De bello Turcico
9226:"...the goal of
9224:
9218:
9214:
9208:
9205:
9199:
9192:
9186:
9184:
9182:
9180:
9137:speaking at the
9131:
9125:
9122:
9116:
9113:
9107:
9104:
9098:
9097:nonfunctional."
9090:
9084:
9080:
9074:
9070:
9064:
9063:
9016:
9010:
9009:
9007:
9005:
8959:
8954:Erasmus (1523).
8950:
8943:
8937:
8918:
8912:
8911:
8909:
8907:
8886:
8880:
8857:de bello Turcico
8853:
8847:
8844:
8838:
8836:
8826:
8797:
8788:
8780:
8774:
8766:
8760:
8753:
8747:
8740:
8734:
8733:
8692:
8686:
8678:
8672:
8671:
8646:
8640:
8624:
8618:
8604:
8598:
8591:
8585:
8582:
8576:
8568:
8562:
8559:
8553:
8550:
8544:
8541:
8535:
8516:
8510:
8499:
8493:
8489:
8483:
8482:
8480:
8463:
8457:
8450:
8444:
8441:
8435:
8420:
8414:
8413:
8411:
8409:
8387:
8381:
8366:
8360:
8341:
8335:
8334:
8325:
8319:
8317:
8294:
8288:
8284:
8278:
8275:
8238:
8232:
8228:
8222:
8219:
8213:
8210:
8204:
8196:
8190:
8187:
8181:
8178:
8172:
8171:
8158:
8152:
8134:
8128:
8127:
8106:
8100:
8092:
8086:
8083:
8077:
8073:
8067:
8056:
8050:
8038:
8029:
8026:
8020:
8019:
8000:
7988:
7982:
7980:
7966:
7959:De Gulden Passer
7947:
7941:
7912:
7906:
7898:26 (1975), 403"
7879:
7873:
7853:
7847:
7840:
7834:
7833:
7831:
7829:
7808:
7802:
7795:
7789:
7787:
7761:
7755:
7752:
7636:Joseph Ratzinger
7442:
7340:
7300:
7214:
7213:Christophe Ocker
7196:
7103:Notable writings
7097:Dürer's portrait
7052:Works of Erasmus
7041:
6999:
6987:exegetical works
6969:
6885:
6803:, and with both
6703:
6681:
6618:
6588:
6545:
6523:
6368:
6323:
6304:
6215:
6179:
6102:Cardinal Cajetan
6035:
5988:
5927:Albrecht Dürer,
5819:
5812:
5805:
5788:
5787:
5786:
5776:
5775:
5165:John of Damascus
5073:
5072:
4903:Moderate realism
4811:Cardinal virtues
4783:
4782:
4778:
4775:
4774:
4770:
4767:
4766:
4742:
4735:
4734:
4731:Religious reform
4674:Adversus Judaeos
4593:on war with the
4547:
4510:. Erasmus wrote
4497:
4341:
4293:
4239:
4176:de bello Turcico
4060:domine fac finem
4035:in preparation (
3986:Stephen Gardiner
3967:Michael Servetus
3940:Richard Reynolds
3894:Giles of Viterbo
3822:Fates of friends
3750:Diet of Augsburg
3698:Louis de Berquin
3530:Sebastian Brandt
3442:Paulus Bombasius
3308:Nicolaas Baechem
3237:Privy Counsellor
3210:
3171:St Paul's School
3100:
3058:
2968:Domenico Grimani
2960:Ferry Carondelet
2948:Giles of Viterbo
2786:Richard Whitford
2778:Louis de Berquin
2753:several months.
2655:Richard Reynolds
2647:Richard Whitford
2589:English circle.
2425:
2424:
2403:
2402:
2396:
2395:
2373:
2372:
2366:
2365:
2342:
2341:
2335:
2334:
2328:
2327:
2321:
2320:
2314:
2313:
2297:Besançon, Basel
2290:
2289:
2282:
2281:
2273:
2272:
2266:
2265:
2259:
2258:
2252:
2251:
2245:
2244:
2225:
2224:
2218:
2217:
2211:
2210:
2190:
2189:
2183:
2182:
2176:
2175:
2152:
2151:
2144:
2143:
2135:
2134:
2128:
2127:
2120:
2119:
2112:
2111:
2090:
2089:
2083:
2082:
2076:
2075:
2069:
2068:
2047:
2046:
2040:
2039:
2033:
2032:
2026:
2025:
2005:
2004:
1998:
1997:
1977:
1976:
1970:
1969:
1963:
1962:
1956:
1955:
1949:
1948:
1942:
1941:
1921:
1920:
1914:
1913:
1907:
1906:
1885:
1884:
1877:
1876:
1868:
1867:
1861:
1860:
1854:
1853:
1847:
1846:
1826:
1825:
1818:
1817:
1809:
1808:
1802:
1801:
1779:
1778:
1772:
1771:
1752:
1751:
1745:
1744:
1723:
1722:
1716:
1715:
1696:
1695:
1676:
1675:
1669:
1668:
1662:
1661:
1643:
1642:
1636:
1635:
1616:
1615:
1603:
1602:
1586:
1378:
1371:
1364:
1361:
1354:
1347:
1340:
1337:
1330:
1327:
1320:
1317:
1310:
1307:
1300:
1297:
1224:Gentian Hervetus
1196:Hieronymus Emser
1135:religious orders
1047:'s-Hertogenbosch
1036:'s-Hertogenbosch
1018:
1006:Alexander Hegius
975:
810:. He also wrote
730:
725:
718:
714:
710:
705:
704:
701:
700:
697:
694:
691:
688:
685:
682:
679:
675:
674:
671:
668:
665:
662:
659:
656:
653:
650:
647:
644:
560:Francis De Sales
510:Huldrych Zwingli
129:Other names
116:
94:
91:
70:
51:
50:
45:Works of Erasmus
21:
27497:
27496:
27492:
27491:
27490:
27488:
27487:
27486:
27397:Dutch satirists
27372:Dutch essayists
27367:Dutch educators
27267:
27266:
27265:
27260:
27248:
27240:
27221:Jean-Luc Marion
27159:
27110:Marcel Lefebvre
27035:Romano Guardini
26990:Joseph Maréchal
26968:
26959:Maurice Blondel
26854:Antonio Rosmini
26849:Luigi Taparelli
26827:
26753:Louis Thomassin
26728:Pierre Gassendi
26711:
26707:
26697:
26648:Teresa of Ávila
26586:
26582:
26573:
26559:Marsilio Ficino
26549:Thomas à Kempis
26539:Devotio Moderna
26512:Johannes Tauler
26507:Meister Eckhart
26477:Dante Alighieri
26452:
26418:Albertus Magnus
26309:
26216:
26162:John Chrysostom
26090:
26086:
26076:
25989:Clement of Rome
25970:
25908:
25899:
25894:
25864:
25859:
25849:
25847:
25835:
25827:
25788:Aristotelianism
25766:
25615:Dehellenization
25563:
25336:
25332:Foundationalism
25310:
25272:
25229:
25184:
25180:
25178:
25174:
25172:
25168:
25163:
25149:Social teaching
25095:
25090:
25060:
25055:
25042:
24968:Critical theory
24946:
24941:
24931:
24921:
24911:
24901:
24891:
24881:
24871:
24861:
24851:
24841:
24831:
24821:
24811:
24801:
24791:
24771:
24449:
24443:
24241:
24235:
24184:
24113:
24020:
23972:Budapest School
23960:
23749:Cosmopolitanism
23722:
23717:
23687:
23682:
23654:
23582:
23578:Alexander Pruss
23561:Jean-Luc Marion
23516:Alvin Plantinga
23511:Dewi Z Phillips
23498:
23496:
23490:
23461:Walter Kaufmann
23451:Frithjof Schuon
23424:Rudolf Bultmann
23381:
23375:
23371:Joseph Maréchal
23361:Pavel Florensky
23356:Sergei Bulgakov
23341:Ernst Troeltsch
23324:Harald Høffding
23301:
23295:
23266:William Whewell
23254:Georg W F Hegel
23249:Karl C F Krause
23236:
23230:
23226:Johann G Herder
23216:Baron d'Holbach
23166:Augustin Calmet
23152:
23068:
23056:
23055:
23052:
23044:
23002:Problem of evil
22996:
22992:Verificationism
22958:
22666:
22612:Atheist's Wager
22595:
22457:
22391:
22319:
22295:Problem of evil
22250:
22245:
22215:
22210:
22187:
22182:Luther Monument
22176:Luther Monument
22162:
22076:
22072:Wartburg Castle
22015:
21966:Johann Reuchlin
21899:
21858:Marian theology
21749:
21739:
21690:
21640:Large Catechism
21624:Small Catechism
21491:
21473:
21468:
21438:
21433:
21415:
21384:
21371:Textus Receptus
21351:
21342:
21235:
21222:
21217:
21187:
21175:
21163:
21153:
21151:
21143:
21129:
21087:
21075:
21039:(Latin Library)
21028:
20983:
20969:
20968:
20967:
20944:
20943:
20923:
20922:
20918:
20911:
20876:10.2307/1262226
20838:
20836:Primary sources
20808:Loyola y Erasmo
20785:
20780:
20742:. HarperCollins
20667:
20653:
20649:
20644:
20616:
20600:, pp. 219.
20556:Huizinga, Johan
20548:
20532:Halkin, Leon E.
20488:
20462:
20436:
20419:
20414:
20412:Further reading
20409:
20399:
20397:
20375:Erasmus Studies
20367:
20363:
20354:
20350:
20337:
20336:
20332:
20319:
20318:
20314:
20305:
20304:
20300:
20290:
20288:
20283:
20282:
20275:
20262:
20261:
20257:
20244:
20243:
20239:
20226:
20225:
20221:
20208:
20207:
20203:
20190:
20189:
20185:
20170:
20166:
20156:
20154:
20146:
20145:
20141:
20131:
20129:
20120:
20119:
20115:
20105:
20103:
20093:
20089:
20084:
20080:
20070:
20068:
20060:
20059:
20055:
20042:
20038:
20028:
20026:
20015:
20014:
20010:
19959:
19952:
19942:
19940:
19929:
19928:
19921:
19910:
19906:
19895:
19886:
19882:
19844:
19840:
19835:
19826:
19819:
19815:
19802:
19801:
19797:
19766:
19762:
19727:
19723:
19678:
19674:
19667:
19646:
19645:
19641:
19617:
19613:
19582:10.2307/2860126
19562:
19558:
19515:
19511:
19476:
19472:
19463:
19459:
19416:
19412:
19402:
19400:
19385:
19381:
19366:
19362:
19343:
19339:
19308:
19304:
19297:
19275:
19271:
19261:
19259:
19216:
19212:
19203:
19199:
19189:
19187:
19172:
19165:
19146:
19142:
19129:
19128:
19124:
19114:
19112:
19093:
19086:
19076:
19074:
19059:
19055:
19045:
19043:
19039:
19020:
19010:
19006:
18996:
18994:
18978:
18974:
18955:
18951:
18927:
18923:
18896:
18892:
18885:j.ctt1ggjhg1.15
18877:
18863:
18862:
18858:
18851:
18829:
18825:
18815:
18813:
18798:
18794:
18787:
18771:
18767:
18756:Ward, Timothy.
18754:
18750:
18723:Erasmus Studies
18719:
18715:
18705:
18703:
18668:
18661:
18638:
18625:
18602:
18598:
18579:
18568:
18545:10.2307/3031577
18525:
18521:
18514:
18489:
18485:
18477:Medieval Essays
18472:
18468:
18461:
18447:
18443:
18416:
18409:
18400:
18396:
18381:
18355:
18351:
18344:
18332:
18331:
18327:
18319:
18311:
18307:
18292:
18276:
18275:Letter to Dorp
18274:
18270:
18255:
18251:
18236:
18218:Erasmus Studies
18210:
18206:
18191:
18187:
18171:
18167:
18157:
18155:
18151:
18140:
18134:
18130:
18120:
18118:
18114:
18106:
18099:
18080:Erasmus Studies
18076:
18072:
18062:
18060:
18045:
18041:
18031:
18029:
18006:10.2307/2707442
17986:
17982:
17975:
17953:
17942:
17932:
17930:
17915:
17911:
17901:
17899:
17891:
17885:
17881:
17871:
17869:
17856:
17852:
17842:
17840:
17829:
17825:
17806:Erasmus Studies
17802:
17798:
17788:
17786:
17771:
17755:
17748:
17717:
17713:
17703:
17701:
17693:
17687:
17683:
17652:
17648:
17629:Erasmus Studies
17624:
17620:
17613:
17591:
17587:
17580:
17564:. p. 139.
17558:
17554:
17549:, p. 219, 1875.
17541:Wayback Machine
17530:
17526:
17516:
17514:
17487:
17483:
17476:
17460:
17451:
17444:
17422:
17418:
17407:
17403:
17386:
17382:
17370:
17366:
17359:
17343:
17339:
17335:Vol. 76, p. 203
17323:
17319:
17306:
17302:
17293:
17289:
17279:
17277:
17267:
17263:
17255:
17247:
17243:
17233:
17231:
17216:
17212:
17192:
17185:
17178:
17162:
17161:
17157:
17134:
17130:
17109:Erasmus Studies
17101:
17097:
17087:
17085:
17072:
17071:
17067:
17062:
17058:
17048:
17046:
17015:10.2307/3162926
16995:
16991:
16982:
16975:
16944:10.2307/3163951
16924:
16920:
16915:
16911:
16896:
16892:
16873:
16869:
16850:
16846:
16836:
16834:
16830:
16819:
16813:
16809:
16798:
16794:
16787:
16773:
16769:
16759:
16757:
16742:
16738:
16728:
16726:
16719:
16693:
16680:
16673:
16651:
16647:
16638:
16637:
16633:
16618:
16600:Erasmus Studies
16596:
16592:
16561:
16557:
16541:
16540:
16533:
16531:
16524:
16496:
16492:
16481:
16477:
16466:
16462:
16443:
16439:
16429:
16427:
16396:10.2307/2861633
16376:
16372:
16365:
16343:
16339:
16329:
16327:
16316:
16315:
16311:
16301:
16299:
16290:
16289:
16285:
16280:Wayback Machine
16264:
16262:
16258:
16227:
16221:
16217:
16207:
16205:
16198:
16182:
16173:
16154:
16150:
16140:
16138:
16131:Catholic Herald
16123:
16119:
16104:
16100:
16090:
16088:
16079:
16075:
16064:
16060:
16047:
16046:
16042:
16032:
16030:
16003:
15996:
15980:
15976:
15966:
15964:
15945:
15936:
15926:
15924:
15909:
15905:
15892:
15888:
15878:
15876:
15874:
15858:
15854:
15844:
15842:
15807:
15803:
15793:
15791:
15776:
15772:
15765:
15743:
15739:
15729:
15727:
15723:
15722:
15718:
15703:
15687:
15683:
15673:
15671:
15661:
15657:
15647:
15645:
15630:
15626:
15616:
15614:
15579:
15572:
15562:
15560:
15545:
15541:
15531:
15529:
15514:
15510:
15501:
15497:
15490:
15468:
15464:
15445:
15436:
15401:
15397:
15390:
15368:
15361:
15351:
15349:
15328:(64): 595–604.
15314:
15310:
15291:
15287:
15256:
15249:
15242:
15216:
15205:
15195:
15193:
15163:
15159:
15140:Erasmus Studies
15135:
15131:
15121:
15119:
15089:
15085:
15075:
15073:
15046:Erasmus Studies
15034:Truth and Irony
15031:
15024:
15017:
15003:
14999:
14976:
14972:
14962:
14960:
14925:
14921:
14911:
14909:
14890:
14886:
14880:
14866:
14862:
14839:10.2307/2540661
14817:
14810:
14805:
14801:
14778:
14771:
14761:
14759:
14746:
14745:
14741:
14722:
14718:
14703:
14699:
14689:
14687:
14674:
14673:
14669:
14659:
14657:
14636:
14632:
14625:
14603:
14596:
14585:
14578:
14568:
14566:
14553:
14546:
14539:1959.13/1397919
14525:
14518:
14508:
14506:
14471:Hispanic Review
14463:
14459:
14436:
14427:
14412:
14391:
14390:
14386:
14377:
14373:
14366:
14365:978-0297 815617
14350:
14346:
14331:
14310:
14309:
14300:
14285:
14264:
14262:
14258:
14254:
14245:
14243:
14222:
14220:
14207:
14203:
14199:
14192:
14168:
14164:
14129:
14118:
14108:
14106:
14091:
14087:
14077:
14075:
14071:
14056:
14050:
14043:
14032:
14028:
14021:
13998:
13991:
13964:Erasmus Studies
13956:
13949:
13939:
13937:
13924:
13923:
13919:
13912:
13890:
13886:
13871:
13869:
13856:
13855:
13851:
13842:
13838:
13831:
13823:. p. 296.
13811:
13807:
13772:
13761:
13751:
13749:
13740:
13739:
13735:
13725:
13723:
13692:10.2307/2540011
13672:
13668:
13661:
13647:
13640:
13633:
13611:
13600:
13591:
13590:
13586:
13573:
13572:
13568:
13558:
13556:
13554:
13538:
13529:
13522:
13496:
13492:
13482:
13480:
13448:
13441:
13431:
13429:
13406:
13402:
13381:
13370:
13360:
13358:
13347:
13343:
13333:
13331:
13288:
13284:
13274:
13272:
13259:
13258:
13254:
13250:
13241:
13239:
13157:
13153:
13143:
13141:
13128:
13127:
13123:
13118:
13114:
13100:
13096:
13086:
13084:
13069:
13065:
13055:
13053:
13038:
13031:
13021:
13019:
13006:
13002:
12992:
12990:
12977:
12976:
12972:
12965:
12951:
12947:
12937:
12935:
12922:
12921:
12917:
12891:
12887:
12874:
12870:
12862:
12858:
12853:
12849:
12844:
12840:
12813:
12809:
12794:
12790:
12785:
12770:
12763:
12747:
12743:
12736:
12710:
12706:
12696:
12694:
12681:
12680:
12676:
12645:
12636:
12626:
12624:
12581:
12577:
12570:
12556:
12552:
12521:
12517:
12482:
12478:
12468:
12466:
12459:
12443:
12436:
12426:
12424:
12381:
12377:
12366:
12362:
12351:
12344:
12334:
12326:
12324:
12302:
12291:
12281:
12279:
12242:Erasmus Studies
12234:
12230:
12220:
12218:
12214:
12208:
12197:
12189:
12185:
12175:
12173:
12157:
12153:
12146:
12132:
12128:
12118:
12116:
12103:
12102:
12098:
12091:
12077:
12073:
12063:
12061:
12040:(25): 123–125.
12026:
12022:
11991:
11987:
11980:
11964:
11960:
11935:
11931:
11921:
11905:
11901:
11891:
11889:
11876:
11875:
11871:
11861:
11859:
11840:
11836:
11829:
11815:
11811:
11801:
11799:
11792:
11776:
11772:
11760:
11756:
11747:
11743:
11724:
11720:
11713:
11699:
11695:
11682:
11663:
11628:
11624:
11614:
11612:
11603:Devotio Moderna
11596:
11592:
11569:10.2307/2859495
11553:
11540:
11534:
11518:
11511:
11499:
11492:
11487:
11483:
11473:
11471:
11456:
11452:
11447:
11438:
11428:
11426:
11422:
11416:
11408:. p. 174.
11405:
11397:
11393:
11384:
11380:
11370:
11368:
11355:
11354:
11350:
11340:
11338:
11295:
11291:
11256:
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11237:
11233:
11223:
11221:
11212:
11211:
11207:
11200:
11176:
11139:
11130:
11123:
11110:
11101:
11082:
11078:
11068:
11066:
11047:
11038:
11028:
11026:
10991:
10974:
10955:
10946:
10937:
10933:
10918:
10914:
10877:Erasmus Studies
10869:
10854:
10847:
10825:
10821:
10802:
10787:
10782:Wayback Machine
10764:Wayback Machine
10754:
10750:
10740:
10738:
10724:Tracy, James D.
10721:
10717:
10713:
10708:
10707:
10702:
10698:
10693:
10691:
10687:
10682:
10678:
10665:
10661:
10651:
10647:
10634:
10630:
10624:
10620:
10611:
10607:
10601:
10597:
10592:
10588:
10556:
10552:
10540:
10536:
10519:
10515:
10505:
10501:
10496:
10494:
10490:
10485:
10481:
10475:
10471:
10462:
10458:
10426:
10422:
10417:
10413:
10408:
10404:
10394:
10392:
10388:
10382:
10371:
10362:
10358:
10341:
10337:
10331:
10327:
10318:
10314:
10293:
10289:
10265:
10261:
10233:
10229:
10219:
10217:
10213:
10206:
10197:
10193:
10153:
10149:
10140:
10136:
10127:
10123:
10112:
10110:
10087:10.2307/2707589
10066:
10062:
10054:A narrowing of
10053:
10049:
10040:
10036:
10023:
10019:
10012:
9977:
9973:
9964:
9960:
9892:
9888:
9877:
9855:
9851:
9845:
9841:
9831:
9829:
9801:
9797:
9787:
9785:
9770:
9767:
9765:
9761:
9751:
9749:
9737:
9733:
9728:
9724:
9708:
9704:
9682:sacrae litterae
9665:
9661:
9653:
9649:
9641:
9637:
9626:
9622:
9614:
9610:
9605:
9601:
9595:devotio moderna
9592:
9588:
9583:
9579:
9572:
9562:Wiley-Blackwell
9550:medieval church
9535:
9531:
9526:
9519:
9509:
9507:
9484:10.2307/2857071
9462:
9458:
9452:
9448:
9440:
9436:
9431:
9428:
9422:
9418:
9394:Reuchlin affair
9391:
9388:sceleratissimum
9373:
9369:
9355:Juan de Vergara
9343:Juan Luis Vives
9334:
9332:
9283:
9279:
9263:
9259:
9251:
9247:
9225:
9221:
9215:
9211:
9206:
9202:
9193:
9189:
9178:
9176:
9132:
9128:
9123:
9119:
9114:
9110:
9105:
9101:
9091:
9087:
9081:
9077:
9071:
9067:
9052:
9017:
9013:
9003:
9001:
8960:
8944:
8940:
8932:Judaizing. The
8919:
8915:
8905:
8903:
8890:
8889:'anti-semitic'.
8887:
8883:
8854:
8850:
8845:
8841:
8798:
8791:
8781:
8777:
8767:
8763:
8754:
8750:
8741:
8737:
8702:New Blackfriars
8693:
8689:
8679:
8675:
8647:
8643:
8625:
8621:
8605:
8601:
8592:
8588:
8583:
8579:
8569:
8565:
8560:
8556:
8551:
8547:
8542:
8538:
8517:
8513:
8500:
8496:
8490:
8486:
8478:
8474:
8464:
8460:
8451:
8447:
8442:
8438:
8432:Robert Estienne
8428:Sebastian Brant
8421:
8417:
8407:
8405:
8388:
8384:
8376:, Dutch silver
8367:
8363:
8342:
8338:
8326:
8322:
8295:
8291:
8285:
8281:
8239:
8235:
8229:
8225:
8220:
8216:
8211:
8207:
8197:
8193:
8188:
8184:
8179:
8175:
8159:
8155:
8145:Wayback Machine
8135:
8131:
8107:
8103:
8093:
8089:
8084:
8080:
8074:
8070:
8057:
8053:
8039:
8032:
8027:
8023:
8017:
7989:
7985:
7967:
7950:
7948:
7944:
7939:
7930:
7913:
7909:
7903:devotio moderna
7899:
7880:
7876:
7870:devotio moderna
7854:
7850:
7841:
7837:
7827:
7825:
7809:
7805:
7796:
7792:
7762:
7758:
7753:
7749:
7744:
7735:
7728:, New York, US.
7703:Queens' College
7643:Erasmus Studies
7582:
7498:
7464:
7462:Representations
7369:
7288:
7246:
7241:
7215:
7212:
7197:
7191:
7172:
7166:
7137:Textus Receptus
7111:
7105:
7060:
7054:
7048:
7042:
7035:
7000:
6997:
6970:
6967:
6955:
6928:
6886:
6876:
6841:
6821:
6733:
6710:
6704:
6698:
6682:
6676:
6631:
6619:
6612:
6602:Aristoteleanism
6589:
6586:
6571:
6546:
6543:
6524:
6521:
6459:
6438:
6422:Albrecht Duerer
6375:
6369:
6364:
6358:
6355:
6330:
6324:
6318:
6305:
6299:
6234:
6228:
6222:
6216:
6213:
6133:
6114:
6036:
6030:
6004:
5989:
5982:
5943:edition of the
5921:
5916:
5914:Catholic reform
5880:sacramentarians
5864:
5832:
5830:Personal reform
5823:
5794:
5784:
5782:
5770:
5762:
5761:
5756:
5755:
5754:
5589:
5581:
5580:
5579:
5399:
5391:
5390:
5389:
5209:
5201:
5200:
5199:
5079:
5070:
5060:
5059:
4967:
4959:
4958:
4888:
4878:
4877:
4851:Social teaching
4806:
4796:
4780:
4776:
4772:
4768:
4764:
4733:
4724:
4686:Reuchlin affair
4669:John Chrysostom
4632:Juan Luis Vives
4626:
4587:
4574:
4548:
4545:
4504:
4498:
4491:
4451:Church teaching
4425:
4394:Beatus Rhenanus
4364:Just War theory
4317:
4311:
4294:
4291:
4240:
4237:
4217:
4142:
4118:
4106:
4052:Beatus Rhenanus
4010:
3990:Tower of London
3963:William Tyndale
3948:first biography
3938:and Brigittine
3859:Juan de Vergara
3824:
3763:the Whale House
3755:deus ex machina
3753:appears like a
3710:
3627:Beatus Rhenanus
3568:
3567:
3566:
3553:
3544:
3534:Wolfgang Capito
3510:Beatus Rhenanus
3502:Johannes Froben
3498:
3492:
3455:, showing King
3381:Richard Sampson
3346:Johann Reuchlin
3322:
3321:
3320:
3311:
3289:
3287:Richard Sampson
3251:
3245:
3208:
3205:Queens' College
3188:'s chancellor,
3148:Sir Thomas More
3126:
3046:Sacra Theologia
3010:
3009:
3008:
2983:
2970:
2956:Germain de Brie
2912:
2906:
2870:
2826:
2825:
2824:
2811:
2805:
2765:
2759:
2695:
2694:
2693:
2690:
2661:
2659:Polydore Vergil
2619:Juan Luis Vives
2591:
2585:
2573:Aristotelianism
2539:
2509:), networking (
2462:
2460:
2458:
2456:
2426:
2415:
2404:
2397:
2385:
2374:
2367:
2355:
2343:
2336:
2329:
2322:
2315:
2304:
2292:
2291:
2284:
2283:
2274:
2267:
2260:
2253:
2246:
2226:
2219:
2212:
2191:
2184:
2177:
2166:
2154:
2153:
2146:
2145:
2136:
2129:
2122:
2121:
2114:
2113:
2096:Liège, Cologne
2091:
2084:
2077:
2070:
2059:
2048:
2041:
2034:
2027:
2006:
1999:
1978:
1971:
1964:
1957:
1950:
1943:
1922:
1915:
1908:
1887:
1886:
1879:
1878:
1869:
1862:
1855:
1848:
1828:
1827:
1820:
1819:
1810:
1803:
1792:
1780:
1773:
1753:
1746:
1735:
1724:
1717:
1697:
1677:
1670:
1663:
1644:
1637:
1617:
1593:
1592:
1584:
1579:
1578:
1577:
1572:
1571:
1570:
1565:
1564:
1559:
1558:
1553:
1552:
1547:
1546:
1541:
1540:
1535:
1534:
1529:
1528:
1522:
1521:
1520:
1519:
1514:
1512:
1511:
1510:
1505:
1503:
1502:
1501:
1496:
1494:
1493:
1492:
1487:
1486:
1485:
1480:
1479:
1478:
1473:
1471:
1470:
1469:
1464:
1462:
1461:
1460:
1455:
1453:
1452:
1451:
1446:
1444:
1443:
1442:
1437:
1434:
1433:
1432:
1431:
1426:
1425:
1424:
1419:
1418:
1417:
1412:
1411:
1410:
1405:
1404:
1403:
1398:
1397:
1396:
1391:
1390:
1389:
1384:
1381:
1380:
1379:
1376:
1373:
1372:
1369:
1366:
1365:
1362:
1359:
1356:
1355:
1352:
1349:
1348:
1345:
1342:
1341:
1338:
1335:
1332:
1331:
1328:
1325:
1322:
1321:
1318:
1315:
1312:
1311:
1308:
1305:
1302:
1301:
1298:
1295:
1235:
1234:
1233:
1231:
1184:Jacopo Sadoleto
1172:Juan de Vergara
1168:
1151:fervidos amores
1132:
1114:Chapter of Sion
1086:
1059:Devotio moderna
966:unwed parents.
924:
889:
887:Life and career
861:Catholic Church
780:Catholic priest
745:Catholic priest
723:
716:
712:
708:
676:
641:
637:
610:Catholic Church
574:
530:Wolfgang Capito
520:William Tyndale
483:
467:just war theory
436:
410:Julius Excluded
376:
325:
299:
268:
199:
124:
118:
114:
105:
95:
92:
81:
61:
58:
47:
41:
35:
28:
23:
22:
15:
12:
11:
5:
27495:
27485:
27484:
27479:
27474:
27469:
27464:
27459:
27454:
27449:
27444:
27439:
27434:
27432:Paremiologists
27429:
27424:
27419:
27414:
27409:
27404:
27399:
27394:
27389:
27384:
27379:
27374:
27369:
27364:
27359:
27354:
27349:
27344:
27339:
27334:
27329:
27324:
27319:
27314:
27309:
27304:
27299:
27294:
27289:
27284:
27279:
27262:
27261:
27259:
27258:
27245:
27242:
27241:
27239:
27238:
27233:
27228:
27223:
27218:
27213:
27208:
27203:
27198:
27193:
27188:
27183:
27178:
27173:
27167:
27165:
27161:
27160:
27158:
27157:
27152:
27147:
27142:
27137:
27132:
27127:
27122:
27117:
27112:
27107:
27102:
27097:
27092:
27087:
27082:
27077:
27072:
27067:
27062:
27057:
27052:
27050:Henri de Lubac
27047:
27042:
27037:
27032:
27027:
27025:Gabriel Marcel
27022:
27017:
27012:
27007:
27005:Étienne Gilson
27002:
26997:
26992:
26987:
26982:
26976:
26974:
26970:
26969:
26967:
26966:
26961:
26956:
26954:George Tyrrell
26951:
26946:
26941:
26936:
26931:
26926:
26921:
26916:
26914:Émile Boutroux
26911:
26906:
26901:
26896:
26894:Giuseppe Pecci
26891:
26886:
26881:
26876:
26871:
26866:
26861:
26856:
26851:
26846:
26841:
26835:
26833:
26829:
26828:
26826:
26825:
26820:
26815:
26810:
26805:
26800:
26795:
26790:
26785:
26780:
26775:
26765:
26760:
26755:
26750:
26745:
26743:António Vieira
26740:
26735:
26733:René Descartes
26730:
26725:
26720:
26714:
26712:
26704:Baroque period
26702:
26699:
26698:
26696:
26695:
26690:
26685:
26680:
26675:
26668:Luis de Molina
26665:
26663:Peter Canisius
26660:
26655:
26650:
26645:
26643:Francis Xavier
26640:
26635:
26630:
26625:
26620:
26615:
26610:
26605:
26600:
26598:Thomas Cajetan
26595:
26589:
26587:
26578:
26575:
26574:
26572:
26571:
26566:
26561:
26556:
26551:
26546:
26541:
26536:
26531:
26529:Heinrich Seuse
26526:
26519:
26514:
26509:
26504:
26499:
26494:
26489:
26484:
26479:
26474:
26469:
26463:
26461:
26454:
26453:
26451:
26450:
26445:
26440:
26435:
26433:Thomas Aquinas
26430:
26428:Henry of Ghent
26425:
26420:
26415:
26410:
26405:
26400:
26395:
26390:
26385:
26380:
26375:
26373:Anselm of Laon
26370:
26365:
26360:
26355:
26350:
26345:
26340:
26335:
26330:
26325:
26319:
26317:
26311:
26310:
26308:
26307:
26302:
26297:
26295:Rabanus Maurus
26292:
26287:
26282:
26277:
26272:
26267:
26262:
26257:
26252:
26247:
26242:
26237:
26232:
26226:
26224:
26218:
26217:
26215:
26214:
26212:Pope Gregory I
26209:
26204:
26199:
26194:
26189:
26184:
26179:
26174:
26169:
26164:
26159:
26154:
26149:
26144:
26139:
26134:
26129:
26124:
26119:
26114:
26109:
26104:
26099:
26093:
26091:
26088:Pope Gregory I
26081:
26078:
26077:
26075:
26074:
26069:
26064:
26059:
26054:
26049:
26044:
26037:
26032:
26027:
26020:
26013:
26008:
26003:
25996:
25991:
25986:
25980:
25978:
25972:
25971:
25969:
25968:
25963:
25962:
25961:
25959:Biblical canon
25956:
25949:Catholic Bible
25946:
25941:
25940:
25939:
25929:
25928:
25927:
25916:
25914:
25910:
25909:
25904:
25901:
25900:
25893:
25892:
25885:
25878:
25870:
25861:
25860:
25858:
25857:
25845:
25832:
25829:
25828:
25826:
25825:
25820:
25815:
25810:
25805:
25800:
25795:
25790:
25785:
25780:
25774:
25772:
25768:
25767:
25765:
25764:
25759:
25754:
25749:
25748:
25747:
25742:
25732:
25727:
25722:
25717:
25712:
25707:
25702:
25697:
25692:
25690:Pascal's wager
25687:
25682:
25677:
25672:
25667:
25662:
25657:
25652:
25650:Guardian angel
25647:
25642:
25637:
25632:
25627:
25622:
25617:
25612:
25607:
25602:
25597:
25592:
25587:
25582:
25577:
25571:
25569:
25565:
25564:
25562:
25561:
25556:
25551:
25546:
25541:
25536:
25531:
25526:
25521:
25516:
25511:
25506:
25501:
25496:
25491:
25486:
25481:
25476:
25471:
25466:
25461:
25456:
25451:
25446:
25441:
25436:
25431:
25426:
25421:
25416:
25411:
25406:
25401:
25396:
25391:
25386:
25381:
25376:
25371:
25366:
25361:
25356:
25350:
25348:
25342:
25341:
25338:
25337:
25335:
25334:
25329:
25324:
25318:
25316:
25312:
25311:
25309:
25308:
25303:
25298:
25293:
25288:
25282:
25280:
25274:
25273:
25271:
25270:
25265:
25260:
25255:
25250:
25245:
25239:
25237:
25231:
25230:
25228:
25227:
25222:
25217:
25212:
25207:
25205:Augustinianism
25201:
25199:
25190:
25186:
25185:
25166:
25164:
25162:
25161:
25156:
25151:
25146:
25141:
25136:
25131:
25126:
25121:
25116:
25114:Divine command
25111:
25105:
25103:
25097:
25096:
25089:
25088:
25081:
25074:
25066:
25057:
25056:
25054:
25053:
25047:
25044:
25043:
25041:
25040:
25035:
25030:
25028:Social science
25025:
25020:
25015:
25010:
25005:
25000:
24995:
24990:
24985:
24980:
24975:
24970:
24965:
24960:
24954:
24952:
24948:
24947:
24945:
24944:
24934:
24924:
24918:Gender Trouble
24914:
24904:
24894:
24884:
24874:
24864:
24854:
24848:The Second Sex
24844:
24834:
24824:
24814:
24804:
24794:
24783:
24781:
24777:
24776:
24773:
24772:
24770:
24769:
24764:
24759:
24754:
24749:
24744:
24739:
24734:
24729:
24724:
24719:
24714:
24709:
24704:
24699:
24694:
24689:
24684:
24679:
24674:
24669:
24664:
24659:
24654:
24649:
24644:
24639:
24634:
24629:
24624:
24619:
24614:
24609:
24604:
24599:
24594:
24589:
24584:
24579:
24574:
24569:
24564:
24559:
24554:
24549:
24544:
24539:
24534:
24529:
24524:
24519:
24514:
24509:
24504:
24499:
24494:
24489:
24484:
24479:
24474:
24469:
24464:
24459:
24453:
24451:
24445:
24444:
24442:
24441:
24436:
24431:
24426:
24421:
24416:
24411:
24406:
24401:
24396:
24391:
24386:
24381:
24376:
24371:
24366:
24361:
24356:
24351:
24346:
24341:
24336:
24331:
24326:
24321:
24316:
24311:
24306:
24301:
24296:
24291:
24286:
24281:
24276:
24271:
24266:
24261:
24256:
24251:
24245:
24243:
24237:
24236:
24234:
24233:
24228:
24223:
24218:
24213:
24208:
24203:
24198:
24192:
24190:
24186:
24185:
24183:
24182:
24177:
24172:
24167:
24162:
24157:
24152:
24147:
24142:
24137:
24132:
24127:
24121:
24119:
24115:
24114:
24112:
24111:
24106:
24101:
24096:
24091:
24086:
24081:
24076:
24071:
24066:
24061:
24056:
24051:
24046:
24041:
24035:
24033:
24026:
24022:
24021:
24019:
24018:
24013:
24008:
24007:
24006:
23996:
23991:
23986:
23985:
23984:
23974:
23968:
23966:
23962:
23961:
23959:
23958:
23953:
23944:
23943:
23942:
23932:
23927:
23922:
23917:
23912:
23907:
23898:
23893:
23884:
23879:
23874:
23869:
23864:
23863:
23862:
23852:
23847:
23842:
23840:Invisible hand
23837:
23832:
23827:
23826:
23825:
23815:
23810:
23805:
23800:
23795:
23794:
23793:
23783:
23782:
23781:
23776:
23771:
23761:
23756:
23751:
23746:
23741:
23736:
23730:
23728:
23724:
23723:
23716:
23715:
23708:
23701:
23693:
23684:
23683:
23681:
23680:
23670:
23659:
23656:
23655:
23653:
23652:
23645:
23640:
23635:
23630:
23625:
23620:
23615:
23610:
23605:
23600:
23594:
23592:
23591:Related topics
23588:
23587:
23584:
23583:
23581:
23580:
23574:
23573:
23568:
23563:
23558:
23553:
23551:Daniel Dennett
23548:
23543:
23541:Ravi Zacharias
23538:
23533:
23528:
23523:
23518:
23513:
23508:
23506:William L Rowe
23502:
23500:
23492:
23491:
23489:
23488:
23483:
23481:William Alston
23478:
23473:
23468:
23463:
23458:
23453:
23448:
23443:
23437:
23436:
23431:
23429:Gabriel Marcel
23426:
23421:
23416:
23411:
23406:
23401:
23396:
23391:
23385:
23383:
23377:
23376:
23374:
23373:
23368:
23366:Ernst Cassirer
23363:
23358:
23353:
23348:
23343:
23338:
23332:
23331:
23326:
23321:
23316:
23311:
23305:
23303:
23297:
23296:
23294:
23293:
23288:
23283:
23278:
23273:
23268:
23263:
23261:Thomas Carlyle
23257:
23256:
23251:
23246:
23240:
23238:
23232:
23231:
23229:
23228:
23223:
23218:
23213:
23208:
23203:
23198:
23193:
23188:
23186:Baruch Spinoza
23183:
23178:
23173:
23171:René Descartes
23168:
23162:
23160:
23154:
23153:
23151:
23150:
23145:
23143:Thomas Aquinas
23140:
23135:
23130:
23125:
23120:
23115:
23110:
23105:
23100:
23095:
23090:
23085:
23080:
23074:
23072:
23058:
23049:
23046:
23045:
23043:
23042:
23037:
23032:
23027:
23022:
23017:
23012:
23006:
23004:
22998:
22997:
22995:
22994:
22989:
22984:
22979:
22974:
22968:
22966:
22960:
22959:
22957:
22956:
22949:
22944:
22939:
22934:
22929:
22924:
22919:
22914:
22912:Possibilianism
22909:
22904:
22899:
22894:
22889:
22884:
22879:
22874:
22869:
22868:
22867:
22862:
22857:
22847:
22842:
22837:
22832:
22827:
22822:
22821:
22820:
22815:
22810:
22800:
22795:
22790:
22788:Fundamentalism
22785:
22780:
22779:
22778:
22773:
22763:
22762:
22761:
22756:
22749:Existentialism
22746:
22741:
22736:
22731:
22726:
22721:
22716:
22711:
22706:
22701:
22696:
22691:
22686:
22680:
22678:
22672:
22671:
22668:
22667:
22665:
22664:
22659:
22654:
22649:
22644:
22642:Noncognitivism
22639:
22634:
22629:
22624:
22619:
22614:
22609:
22603:
22601:
22597:
22596:
22594:
22593:
22591:Transcendental
22588:
22587:
22586:
22581:
22571:
22566:
22561:
22559:Pascal's wager
22556:
22551:
22546:
22541:
22536:
22531:
22526:
22521:
22516:
22511:
22510:
22509:
22504:
22494:
22489:
22487:Christological
22484:
22478:
22476:
22469:
22463:
22462:
22459:
22458:
22456:
22455:
22450:
22445:
22440:
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22415:
22410:
22405:
22399:
22397:
22393:
22392:
22390:
22389:
22384:
22379:
22374:
22369:
22364:
22359:
22354:
22349:
22344:
22339:
22333:
22327:
22321:
22320:
22318:
22317:
22312:
22307:
22302:
22297:
22292:
22287:
22282:
22281:
22280:
22269:
22264:
22258:
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22252:
22251:
22244:
22243:
22236:
22229:
22221:
22212:
22211:
22209:
22208:
22201:
22195:
22193:
22189:
22188:
22186:
22185:
22179:
22172:
22170:
22164:
22163:
22161:
22160:
22152:
22144:
22136:
22128:
22120:
22112:
22104:
22096:
22087:
22085:
22078:
22077:
22075:
22074:
22069:
22064:
22059:
22054:
22049:
22044:
22039:
22034:
22029:
22023:
22021:
22017:
22016:
22014:
22013:
22008:
22003:
21998:
21993:
21988:
21983:
21978:
21973:
21968:
21963:
21958:
21953:
21948:
21943:
21938:
21930:
21922:
21914:
21907:
21905:
21901:
21900:
21898:
21897:
21895:(1537 edition)
21889:
21884:
21879:
21878:
21877:
21872:
21862:
21861:
21860:
21855:
21853:Law and Gospel
21850:
21844:
21839:
21836:Sola scriptura
21832:
21825:
21820:
21810:
21808:Luther's canon
21805:
21800:
21795:
21787:
21782:
21778:Exsurge Domine
21774:
21769:
21764:
21759:
21753:
21751:
21745:
21744:
21741:
21740:
21738:
21737:
21730:
21723:
21715:
21707:
21700:
21698:
21689:
21688:
21683:
21674:
21666:
21658:
21650:
21644:
21636:
21628:
21620:
21612:
21604:
21600:Deutsche Messe
21596:
21588:
21580:
21572:
21568:Formula missae
21564:
21556:
21548:
21540:
21532:
21524:
21516:
21508:
21499:
21497:
21493:
21492:
21490:
21489:
21484:
21478:
21475:
21474:
21467:
21466:
21459:
21452:
21444:
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21432:
21431:
21420:
21417:
21416:
21414:
21413:
21412:
21411:
21401:
21392:
21390:
21389:Related topics
21386:
21385:
21383:
21382:
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21368:
21359:
21357:
21353:
21352:
21345:
21343:
21341:
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21324:
21316:
21308:
21300:
21292:
21284:
21276:
21268:
21260:
21252:
21243:
21241:
21240:Original works
21237:
21236:
21234:
21233:
21227:
21224:
21223:
21216:
21215:
21208:
21201:
21193:
21186:
21185:
21173:
21161:
21141:
21140:
21123:
21109:
21091:
21074:
21071:
21070:
21069:
21060:
21050:
21040:
21034:
21027:
21024:
21023:
21022:
21013:
21004:
20995:
20981:
20975:entry in the
20966:
20965:
20960:
20955:
20949:
20945:
20942:
20941:
20936:
20931:
20925:
20924:
20913:
20912:
20910:
20909:External links
20907:
20906:
20905:
20870:(1): 246–251.
20855:
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20811:
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20771:
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20757:
20750:
20743:
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20725:
20716:
20709:
20702:
20695:
20688:
20683:, Ron (2017).
20678:
20671:
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20648:
20645:
20643:
20642:
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20614:
20601:
20592:
20580:
20579:
20578:
20570:, and also in
20552:
20546:
20528:
20514:
20492:
20486:
20473:
20466:
20460:
20447:
20446:Reaktion Books
20440:
20434:
20420:
20418:
20415:
20413:
20410:
20408:
20407:
20381:(1): 122–139.
20361:
20348:
20330:
20312:
20298:
20273:
20255:
20237:
20219:
20201:
20183:
20164:
20139:
20113:
20087:
20078:
20053:
20036:
20008:
19979:10.2307/750613
19950:
19919:
19904:
19884:
19881:
19880:
19867:
19845:
19838:
19824:
19813:
19795:
19776:(6): 803–805.
19760:
19721:
19692:(7): 517–521.
19672:
19665:
19639:
19634:10.1086/670414
19628:(1): 180–181.
19611:
19576:(2): 161–172.
19556:
19529:(4): 526–544.
19509:
19490:(2): 113–154.
19470:
19457:
19410:
19379:
19360:
19337:
19318:(3): 484–506.
19302:
19295:
19269:
19230:(4): 595–635.
19210:
19197:
19163:
19140:
19122:
19084:
19053:
19004:
18972:
18949:
18921:
18910:(3): 268–284.
18890:
18875:
18856:
18849:
18823:
18792:
18785:
18765:
18748:
18729:(1): 107–113.
18713:
18682:(3): 377–403.
18659:
18623:
18596:
18566:
18539:(4): 411–430.
18519:
18512:
18483:
18466:
18459:
18441:
18424:UC Law Journal
18407:
18394:
18389:j.ctt19rmcgd.7
18379:
18349:
18342:
18325:
18305:
18290:
18268:
18249:
18234:
18204:
18185:
18165:
18128:
18097:
18070:
18039:
17980:
17973:
17940:
17909:
17879:
17850:
17823:
17812:(2): 113–136.
17796:
17769:
17746:
17711:
17681:
17662:(2): 109–125.
17646:
17635:(2): 229–231.
17618:
17611:
17585:
17578:
17552:
17524:
17481:
17474:
17449:
17442:
17416:
17401:
17380:
17364:
17357:
17337:
17317:
17300:
17287:
17261:
17241:
17210:
17183:
17176:
17155:
17128:
17095:
17065:
17056:
17009:(4): 459–469.
17003:Church History
16989:
16973:
16938:(2): 183–200.
16932:Church History
16918:
16909:
16890:
16867:
16844:
16807:
16792:
16785:
16767:
16736:
16717:
16678:
16671:
16645:
16631:
16616:
16590:
16571:(4): 694–696.
16555:
16522:
16490:
16475:
16460:
16437:
16390:(2): 304–308.
16370:
16363:
16337:
16309:
16283:
16238:(1): 113–136.
16215:
16196:
16171:
16148:
16117:
16098:
16073:
16058:
16040:
15994:
15974:
15934:
15903:
15886:
15872:
15852:
15801:
15770:
15763:
15737:
15716:
15711:j.ctv9b2ww5.11
15701:
15695:. 1517 Media.
15681:
15655:
15624:
15570:
15539:
15508:
15495:
15488:
15462:
15434:
15395:
15388:
15359:
15308:
15285:
15266:(7): 320–329.
15247:
15240:
15203:
15157:
15129:
15083:
15022:
15015:
14997:
14970:
14919:
14884:
14878:
14860:
14808:
14799:
14769:
14739:
14716:
14697:
14667:
14630:
14623:
14594:
14576:
14544:
14516:
14483:10.2307/470220
14477:(2): 243–251.
14457:
14425:
14410:
14384:
14371:
14364:
14344:
14329:
14298:
14283:
14256:
14253:
14252:
14229:
14204:
14197:
14190:
14162:
14143:(5): 556–568.
14116:
14085:
14041:
14026:
14019:
13989:
13947:
13917:
13910:
13884:
13849:
13836:
13829:
13805:
13759:
13733:
13666:
13659:
13638:
13631:
13598:
13584:
13566:
13552:
13527:
13520:
13490:
13439:
13400:
13368:
13341:
13282:
13252:
13249:
13248:
13215:
13170:
13158:
13151:
13121:
13112:
13094:
13063:
13029:
13000:
12970:
12964:978-1442648784
12963:
12945:
12915:
12894:Pattison, Mark
12885:
12868:
12856:
12847:
12838:
12807:
12788:
12768:
12761:
12741:
12734:
12704:
12674:
12655:(1): 141–148.
12634:
12575:
12568:
12550:
12515:
12496:(7): 517–526.
12476:
12457:
12434:
12375:
12360:
12342:
12289:
12248:(2): 200–229.
12228:
12206:
12183:
12151:
12144:
12126:
12096:
12089:
12071:
12020:
11985:
11978:
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11827:
11809:
11790:
11770:
11754:
11741:
11718:
11711:
11693:
11661:
11622:
11590:
11563:(4): 437–443.
11538:
11532:
11509:
11490:
11481:
11450:
11436:
11414:
11391:
11385:Peter Nissen:
11378:
11348:
11309:(3): 332–349.
11289:
11250:
11231:
11205:
11198:
11137:
11121:
11099:
11076:
11036:
10972:
10944:
10931:
10924:(in Italian).
10912:
10883:(2): 184–216.
10852:
10845:
10819:
10785:
10748:
10714:
10712:
10709:
10706:
10705:
10696:
10685:
10676:
10659:
10645:
10628:
10618:
10605:
10595:
10586:
10561:Theology Today
10550:
10534:
10513:
10499:
10488:
10479:
10469:
10456:
10420:
10411:
10402:
10380:
10356:
10335:
10325:
10321:scopus christi
10312:
10287:
10259:
10227:
10191:
10165:Theology Today
10147:
10134:
10121:
10081:(4): 387–411.
10060:
10047:
10034:
10017:
10010:
9971:
9958:
9899:Thomas Aquinas
9886:
9879:. p. 92:
9875:
9849:
9839:
9795:
9759:
9731:
9722:
9702:
9674:sound learning
9659:
9647:
9635:
9620:
9608:
9599:
9586:
9577:
9570:
9564:. p. 60.
9529:
9517:
9456:
9446:
9434:
9416:
9390:) Christian."
9367:
9303:(2): 113–154.
9277:
9257:
9245:
9219:
9209:
9200:
9187:
9126:
9117:
9108:
9099:
9085:
9075:
9065:
9050:
9011:
8988:(4): 547–556.
8938:
8913:
8881:
8848:
8839:
8789:
8775:
8761:
8748:
8735:
8687:
8683:State of Grace
8673:
8641:
8629:Johan Huizinga
8619:
8599:
8586:
8577:
8563:
8554:
8545:
8536:
8511:
8494:
8484:
8458:
8454:Thomas Cajetan
8445:
8436:
8415:
8382:
8361:
8336:
8320:
8289:
8279:
8233:
8223:
8214:
8205:
8191:
8182:
8173:
8153:
8129:
8101:
8087:
8078:
8068:
8064:Pope Damasus I
8051:
8042:Andrea Ammonio
8030:
8021:
8015:
7983:
7942:
7907:
7874:
7848:
7835:
7803:
7790:
7770:, given after
7768:baptismal name
7756:
7746:
7745:
7743:
7740:
7734:
7731:
7730:
7729:
7710:
7700:
7697:Erasmus Bridge
7693:
7674:
7667:
7666:
7665:
7659:
7646:
7639:
7632:
7621:
7620:
7619:
7616:Erasmus Mundus
7612:
7605:
7595:European Union
7581:
7578:
7577:
7576:
7560:
7557:
7554:
7538:
7535:Quentin Matsys
7532:
7516:Albrecht Dürer
7513:
7510:William Warham
7472:Albrecht Dürer
7463:
7460:
7405:Quentin Matsys
7368:
7365:
7287:
7284:
7245:
7242:
7240:
7237:
7210:
7189:
7168:Main article:
7165:
7162:
7133:Church Fathers
7125:
7124:
7120:
7119:
7107:Main article:
7104:
7101:
7050:Main article:
7047:
7044:
7033:
6995:
6979:biblical texts
6965:
6954:
6951:
6927:
6924:
6874:
6840:
6839:Scopus christi
6837:
6820:
6817:
6809:Pope Adrian VI
6732:
6729:
6718:scopus christi
6709:
6706:
6696:
6674:
6630:
6625:
6610:
6584:
6570:
6567:
6541:
6519:
6458:
6455:
6437:
6434:
6430:Peter Canisius
6414:
6413:
6404:
6395:
6374:
6371:
6362:
6329:
6326:
6316:
6297:
6224:Main article:
6221:
6218:
6214:"On Free Will"
6211:
6176:bonae litterae
6132:
6129:
6113:
6110:
6028:
6003:
6000:
5980:
5920:
5917:
5915:
5912:
5863:
5860:
5831:
5828:
5825:
5824:
5822:
5821:
5814:
5807:
5799:
5796:
5795:
5793:
5792:
5780:
5767:
5764:
5763:
5758:
5757:
5753:
5752:
5747:
5742:
5737:
5732:
5727:
5722:
5717:
5712:
5707:
5702:
5697:
5692:
5687:
5682:
5677:
5672:
5667:
5662:
5657:
5652:
5647:
5642:
5637:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5591:
5590:
5587:
5586:
5583:
5582:
5578:
5577:
5572:
5567:
5562:
5557:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5507:
5502:
5497:
5492:
5487:
5482:
5477:
5472:
5467:
5462:
5457:
5452:
5447:
5442:
5437:
5432:
5427:
5422:
5417:
5412:
5407:
5401:
5400:
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5396:
5393:
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5388:
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5382:
5377:
5372:
5367:
5362:
5357:
5352:
5347:
5342:
5337:
5332:
5327:
5322:
5317:
5312:
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5302:
5297:
5292:
5287:
5282:
5277:
5272:
5267:
5262:
5257:
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5247:
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5237:
5232:
5227:
5222:
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5210:
5207:
5206:
5203:
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5198:
5197:
5192:
5187:
5182:
5177:
5172:
5167:
5162:
5157:
5152:
5147:
5142:
5137:
5132:
5127:
5122:
5117:
5112:
5107:
5102:
5097:
5092:
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5081:
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5076:
5071:
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5065:
5062:
5061:
5058:
5057:
5056:
5055:
5050:
5040:
5035:
5034:
5033:
5028:
5018:
5013:
5008:
5003:
5002:
5001:
4999:Friends of God
4991:
4986:
4981:
4980:
4979:
4972:Augustinianism
4968:
4965:
4964:
4961:
4960:
4957:
4956:
4951:
4950:
4949:
4944:
4937:Predestination
4934:
4929:
4924:
4910:
4905:
4900:
4895:
4889:
4884:
4883:
4880:
4879:
4876:
4875:
4873:Works of mercy
4870:
4865:
4860:
4859:
4858:
4848:
4843:
4838:
4833:
4828:
4823:
4818:
4813:
4807:
4802:
4801:
4798:
4797:
4784:
4760:
4759:
4753:
4752:
4744:
4743:
4732:
4729:
4723:
4720:
4639:Shimon Markish
4625:
4622:
4611:half-Christian
4599:Western Europe
4595:Ottoman Empire
4586:
4583:
4573:
4570:
4543:
4503:
4500:
4489:
4424:
4421:
4356:correspondence
4310:
4307:
4289:
4251:and religious
4235:
4216:
4213:
4212:
4211:
4210:
4209:
4196:
4180:
4179:
4172:
4157:
4156:
4152:
4149:
4141:
4138:
4117:
4114:
4110:Johan Huizinga
4105:
4102:
4009:
4008:Death in Basel
4006:
3971:Juan de Valdés
3921:William Blount
3869:and published
3831:William Warham
3823:
3820:
3767:Damião de Góis
3739:Damião de Góis
3709:
3706:
3672:Pope Adrian VI
3659:Pope Adrian VI
3538:Damião de Góis
3526:Simon Grynaeus
3500:
3499:
3494:
3493:
3491:
3488:
3481:William Warham
3473:Guillaume Budé
3356:Quinten Matsys
3271:Albrecht Dürer
3253:
3252:
3247:
3246:
3244:
3241:
3213:Thomas Linacre
3160:Andrea Ammonio
3138:City of London
3125:
3122:
3106:Giulio Camillo
3091:Aldus Manutius
3061:Pope Julius II
3019:His discovery
2944:Janus Lascaris
2940:Marcus Musurus
2920:Giulio Camillo
2916:Aldus Manutius
2914:
2913:
2910:Italian circle
2908:
2907:
2905:
2902:
2869:
2866:
2790:Guillaume Budé
2767:
2766:
2761:
2760:
2758:
2755:
2721:church fathers
2672:William Warham
2668:William Blount
2643:Robert Aldrich
2615:Andrea Ammonio
2607:William Grocyn
2603:Thomas Linacre
2593:
2592:
2587:
2586:
2584:
2581:
2538:
2535:
2465:
2464:
2452:
2451:
2448:
2447:
2445:
2443:
2441:
2439:
2437:
2435:
2432:
2431:
2429:
2427:
2420:
2418:
2416:
2413:
2410:
2409:
2407:
2405:
2398:
2391:
2389:
2387:
2383:
2380:
2379:
2377:
2375:
2368:
2361:
2359:
2357:
2353:
2350:
2349:
2346:
2344:
2337:
2330:
2323:
2316:
2309:
2307:
2305:
2302:
2299:
2298:
2295:
2293:
2285:
2277:
2276:
2275:
2268:
2261:
2254:
2247:
2240:
2238:
2236:
2233:
2232:
2229:
2227:
2220:
2213:
2206:
2204:
2202:
2198:
2197:
2194:
2192:
2185:
2178:
2171:
2169:
2167:
2164:
2161:
2160:
2157:
2155:
2147:
2139:
2138:
2137:
2130:
2123:
2115:
2107:
2106:
2105:
2103:
2101:
2098:
2097:
2094:
2092:
2085:
2078:
2071:
2064:
2062:
2060:
2057:
2054:
2053:
2051:
2049:
2042:
2035:
2028:
2021:
2019:
2017:
2013:
2012:
2009:
2007:
2000:
1993:
1991:
1989:
1985:
1984:
1981:
1979:
1972:
1965:
1958:
1951:
1944:
1937:
1935:
1933:
1929:
1928:
1925:
1923:
1916:
1909:
1902:
1900:
1898:
1894:
1893:
1890:
1888:
1880:
1872:
1871:
1870:
1863:
1856:
1849:
1842:
1840:
1838:
1835:
1834:
1831:
1829:
1821:
1813:
1812:
1811:
1804:
1797:
1795:
1793:
1790:
1787:
1786:
1783:
1781:
1774:
1767:
1765:
1763:
1760:
1759:
1756:
1754:
1747:
1740:
1738:
1736:
1733:
1730:
1729:
1727:
1725:
1718:
1711:
1709:
1707:
1703:
1702:
1700:
1698:
1691:
1689:
1687:
1683:
1682:
1680:
1678:
1671:
1664:
1657:
1655:
1653:
1650:
1649:
1647:
1645:
1638:
1631:
1629:
1627:
1623:
1622:
1620:
1618:
1611:
1609:
1607:
1599:
1598:
1595:
1594:
1590:
1589:
1583:
1580:
1573:
1568:
1566:
1562:
1560:
1556:
1554:
1550:
1548:
1544:
1542:
1538:
1536:
1532:
1530:
1526:
1524:
1517:
1516:
1515:
1513:
1508:
1507:
1506:
1504:
1499:
1498:
1497:
1495:
1490:
1489:
1488:
1483:
1482:
1481:
1476:
1475:
1474:
1472:
1467:
1466:
1465:
1463:
1458:
1457:
1456:
1454:
1449:
1448:
1447:
1445:
1440:
1439:
1438:
1436:
1435:
1429:
1428:
1427:
1422:
1421:
1420:
1415:
1414:
1413:
1408:
1407:
1406:
1401:
1400:
1399:
1394:
1393:
1392:
1387:
1386:
1385:
1383:
1382:
1375:
1374:
1368:
1367:
1358:
1357:
1351:
1350:
1344:
1343:
1334:
1333:
1324:
1323:
1314:
1313:
1304:
1303:
1294:
1293:
1292:
1291:
1290:
1262:Pope Julius II
1208:Juan de Valdés
1192:Andrea Ammonio
1176:Guillaume Budé
1170:
1169:
1164:
1163:
1085:
1082:
1040:Damião de Gois
923:
920:
919:
918:
903:
899:
896:
888:
885:
800:Church Fathers
763:. Through his
753:educationalist
739:, was a Dutch
629:
628:
625:
624:
621:
620:
617:
613:
612:
607:
603:
602:
597:
593:
592:
588:
587:
584:
583:
580:
579:
576:
575:
573:
572:
570:Henri de Lubac
567:
562:
557:
552:
547:
542:
537:
535:Damião de Góis
532:
527:
522:
517:
512:
507:
502:
497:
491:
489:
485:
484:
482:
481:
474:
469:
463:
458:
450:
444:
442:
438:
437:
435:
434:
427:
420:
413:
406:
399:
392:
384:
382:
378:
377:
375:
374:
369:
364:
359:
354:
349:
344:
339:
337:Bonae litterae
333:
331:
330:Main interests
327:
326:
324:
323:
318:
313:
307:
305:
301:
300:
298:
297:
291:
289:
285:
284:
279:
275:
274:
270:
269:
267:
266:
264:Thomas Aquinas
261:
256:
251:
246:
244:Aldus Manutius
241:
236:
233:
228:
223:
218:
213:
207:
205:
201:
200:
198:
197:
187:
182:
176:
174:
170:
169:
165:
164:
161:
160:
155:Counsellor to
153:
149:
148:
138:
137:Known for
134:
133:
130:
126:
125:
119:
117:(aged 69)
111:
107:
106:
96:
87:
83:
82:
71:
63:
62:
59:
54:
26:
9:
6:
4:
3:
2:
27494:
27483:
27480:
27478:
27475:
27473:
27470:
27468:
27465:
27463:
27460:
27458:
27455:
27453:
27450:
27448:
27445:
27443:
27440:
27438:
27435:
27433:
27430:
27428:
27425:
27423:
27420:
27418:
27415:
27413:
27410:
27408:
27405:
27403:
27400:
27398:
27395:
27393:
27390:
27388:
27385:
27383:
27380:
27378:
27375:
27373:
27370:
27368:
27365:
27363:
27360:
27358:
27355:
27353:
27350:
27348:
27345:
27343:
27340:
27338:
27335:
27333:
27330:
27328:
27325:
27323:
27320:
27318:
27315:
27313:
27310:
27308:
27305:
27303:
27300:
27298:
27295:
27293:
27290:
27288:
27285:
27283:
27280:
27278:
27275:
27274:
27272:
27257:
27252:
27247:
27246:
27243:
27237:
27234:
27232:
27231:Aidan Nichols
27229:
27227:
27224:
27222:
27219:
27217:
27214:
27212:
27211:Michał Heller
27209:
27207:
27204:
27202:
27201:Walter Kasper
27199:
27197:
27194:
27192:
27189:
27187:
27184:
27182:
27179:
27177:
27174:
27172:
27169:
27168:
27166:
27162:
27156:
27153:
27151:
27148:
27146:
27143:
27141:
27138:
27136:
27133:
27131:
27130:Thomas Merton
27128:
27126:
27123:
27121:
27118:
27116:
27113:
27111:
27108:
27106:
27103:
27101:
27100:Jean Daniélou
27098:
27096:
27093:
27091:
27088:
27086:
27083:
27081:
27078:
27076:
27073:
27071:
27068:
27066:
27063:
27061:
27058:
27056:
27053:
27051:
27048:
27046:
27043:
27041:
27038:
27036:
27033:
27031:
27028:
27026:
27023:
27021:
27018:
27016:
27013:
27011:
27008:
27006:
27003:
27001:
26998:
26996:
26993:
26991:
26988:
26986:
26983:
26981:
26978:
26977:
26975:
26971:
26965:
26962:
26960:
26957:
26955:
26952:
26950:
26947:
26945:
26942:
26940:
26937:
26935:
26932:
26930:
26927:
26925:
26922:
26920:
26917:
26915:
26912:
26910:
26907:
26905:
26902:
26900:
26897:
26895:
26892:
26890:
26887:
26885:
26882:
26880:
26877:
26875:
26872:
26870:
26867:
26865:
26862:
26860:
26857:
26855:
26852:
26850:
26847:
26845:
26842:
26840:
26839:Joseph Görres
26837:
26836:
26834:
26830:
26824:
26823:Bruno Lanteri
26821:
26819:
26816:
26814:
26811:
26809:
26806:
26804:
26801:
26799:
26796:
26794:
26791:
26789:
26786:
26784:
26781:
26779:
26778:Blaise Pascal
26776:
26773:
26769:
26766:
26764:
26761:
26759:
26756:
26754:
26751:
26749:
26746:
26744:
26741:
26739:
26736:
26734:
26731:
26729:
26726:
26724:
26721:
26719:
26716:
26715:
26713:
26710:
26705:
26700:
26694:
26691:
26689:
26686:
26684:
26681:
26679:
26676:
26673:
26669:
26666:
26664:
26661:
26659:
26656:
26654:
26651:
26649:
26646:
26644:
26641:
26639:
26638:John of Ávila
26636:
26634:
26631:
26629:
26626:
26624:
26621:
26619:
26616:
26614:
26611:
26609:
26606:
26604:
26601:
26599:
26596:
26594:
26591:
26590:
26588:
26585:
26581:
26576:
26570:
26567:
26565:
26562:
26560:
26557:
26555:
26552:
26550:
26547:
26545:
26542:
26540:
26537:
26535:
26532:
26530:
26527:
26525:
26524:
26520:
26518:
26517:Walter Hilton
26515:
26513:
26510:
26508:
26505:
26503:
26500:
26498:
26495:
26493:
26490:
26488:
26487:Richard Rolle
26485:
26483:
26480:
26478:
26475:
26473:
26470:
26468:
26465:
26464:
26462:
26459:
26455:
26449:
26446:
26444:
26441:
26439:
26436:
26434:
26431:
26429:
26426:
26424:
26421:
26419:
26416:
26414:
26411:
26409:
26406:
26404:
26401:
26399:
26396:
26394:
26391:
26389:
26386:
26384:
26381:
26379:
26376:
26374:
26371:
26369:
26368:Peter Lombard
26366:
26364:
26361:
26359:
26356:
26354:
26353:Peter Abelard
26351:
26349:
26346:
26344:
26341:
26339:
26336:
26334:
26331:
26329:
26326:
26324:
26321:
26320:
26318:
26316:
26312:
26306:
26303:
26301:
26298:
26296:
26293:
26291:
26288:
26286:
26283:
26281:
26278:
26276:
26273:
26271:
26268:
26266:
26263:
26261:
26258:
26256:
26253:
26251:
26248:
26246:
26245:Monothelitism
26243:
26241:
26238:
26236:
26235:John Climacus
26233:
26231:
26228:
26227:
26225:
26223:
26219:
26213:
26210:
26208:
26205:
26203:
26200:
26198:
26195:
26193:
26190:
26188:
26185:
26183:
26180:
26178:
26175:
26173:
26170:
26168:
26165:
26163:
26160:
26158:
26155:
26153:
26150:
26148:
26145:
26143:
26140:
26138:
26135:
26133:
26130:
26128:
26125:
26123:
26122:Monophysitism
26120:
26118:
26115:
26113:
26110:
26108:
26105:
26103:
26100:
26098:
26095:
26094:
26092:
26089:
26084:
26079:
26073:
26070:
26068:
26065:
26063:
26060:
26058:
26055:
26053:
26050:
26048:
26045:
26043:
26042:
26038:
26036:
26035:Justin Martyr
26033:
26031:
26028:
26026:
26025:
26021:
26019:
26018:
26014:
26012:
26009:
26007:
26004:
26002:
26001:
25997:
25995:
25992:
25990:
25987:
25985:
25982:
25981:
25979:
25977:
25973:
25967:
25964:
25960:
25957:
25955:
25952:
25951:
25950:
25947:
25945:
25942:
25938:
25937:Papal primacy
25935:
25934:
25933:
25930:
25926:
25923:
25922:
25921:
25918:
25917:
25915:
25911:
25907:
25902:
25898:
25891:
25886:
25884:
25879:
25877:
25872:
25871:
25868:
25856:
25846:
25844:
25839:
25834:
25833:
25830:
25824:
25823:Phenomenology
25821:
25819:
25816:
25814:
25811:
25809:
25806:
25804:
25801:
25799:
25796:
25794:
25791:
25789:
25786:
25784:
25781:
25779:
25776:
25775:
25773:
25769:
25763:
25760:
25758:
25755:
25753:
25750:
25746:
25743:
25741:
25738:
25737:
25736:
25733:
25731:
25728:
25726:
25723:
25721:
25720:Rota Fortunae
25718:
25716:
25713:
25711:
25708:
25706:
25703:
25701:
25698:
25696:
25693:
25691:
25688:
25686:
25683:
25681:
25680:Occam's razor
25678:
25676:
25673:
25671:
25668:
25666:
25663:
25661:
25660:Head of a pin
25658:
25656:
25653:
25651:
25648:
25646:
25643:
25641:
25638:
25636:
25633:
25631:
25628:
25626:
25623:
25621:
25618:
25616:
25613:
25611:
25608:
25606:
25603:
25601:
25598:
25596:
25593:
25591:
25588:
25586:
25583:
25581:
25578:
25576:
25575:Actus Essendi
25573:
25572:
25570:
25566:
25560:
25557:
25555:
25552:
25550:
25547:
25545:
25542:
25540:
25537:
25535:
25532:
25530:
25527:
25525:
25522:
25520:
25517:
25515:
25512:
25510:
25507:
25505:
25502:
25500:
25497:
25495:
25492:
25490:
25487:
25485:
25482:
25480:
25477:
25475:
25472:
25470:
25467:
25465:
25462:
25460:
25457:
25455:
25452:
25450:
25447:
25445:
25442:
25440:
25437:
25435:
25432:
25430:
25427:
25425:
25422:
25420:
25417:
25415:
25412:
25410:
25409:Chateaubriand
25407:
25405:
25402:
25400:
25397:
25395:
25392:
25390:
25387:
25385:
25382:
25380:
25377:
25375:
25372:
25370:
25367:
25365:
25362:
25360:
25357:
25355:
25352:
25351:
25349:
25347:
25343:
25333:
25330:
25328:
25325:
25323:
25320:
25319:
25317:
25313:
25307:
25304:
25302:
25299:
25297:
25296:Conceptualism
25294:
25292:
25289:
25287:
25284:
25283:
25281:
25279:
25275:
25269:
25266:
25264:
25261:
25259:
25256:
25254:
25251:
25249:
25246:
25244:
25241:
25240:
25238:
25236:
25232:
25226:
25223:
25221:
25218:
25216:
25213:
25211:
25210:Scholasticism
25208:
25206:
25203:
25202:
25200:
25198:
25194:
25191:
25187:
25160:
25159:Virtue ethics
25157:
25155:
25152:
25150:
25147:
25145:
25144:Seven virtues
25142:
25140:
25137:
25135:
25132:
25130:
25127:
25125:
25122:
25120:
25117:
25115:
25112:
25110:
25107:
25106:
25104:
25102:
25098:
25094:
25087:
25082:
25080:
25075:
25073:
25068:
25067:
25064:
25052:
25049:
25048:
25045:
25039:
25036:
25034:
25033:Social theory
25031:
25029:
25026:
25024:
25021:
25019:
25016:
25014:
25011:
25009:
25006:
25004:
25001:
24999:
24996:
24994:
24991:
24989:
24986:
24984:
24981:
24979:
24976:
24974:
24971:
24969:
24966:
24964:
24961:
24959:
24956:
24955:
24953:
24949:
24940:
24939:
24935:
24930:
24929:
24925:
24920:
24919:
24915:
24910:
24909:
24905:
24900:
24899:
24895:
24890:
24889:
24885:
24880:
24879:
24875:
24870:
24869:
24865:
24860:
24859:
24855:
24850:
24849:
24845:
24840:
24839:
24835:
24830:
24829:
24825:
24820:
24819:
24815:
24810:
24809:
24805:
24800:
24799:
24795:
24790:
24789:
24785:
24784:
24782:
24778:
24768:
24765:
24763:
24760:
24758:
24755:
24753:
24750:
24748:
24745:
24743:
24740:
24738:
24735:
24733:
24730:
24728:
24725:
24723:
24720:
24718:
24715:
24713:
24710:
24708:
24705:
24703:
24700:
24698:
24695:
24693:
24690:
24688:
24687:Radhakrishnan
24685:
24683:
24680:
24678:
24675:
24673:
24670:
24668:
24665:
24663:
24660:
24658:
24655:
24653:
24650:
24648:
24645:
24643:
24640:
24638:
24635:
24633:
24630:
24628:
24625:
24623:
24620:
24618:
24615:
24613:
24610:
24608:
24605:
24603:
24600:
24598:
24595:
24593:
24590:
24588:
24585:
24583:
24580:
24578:
24575:
24573:
24570:
24568:
24565:
24563:
24560:
24558:
24555:
24553:
24550:
24548:
24545:
24543:
24540:
24538:
24535:
24533:
24530:
24528:
24525:
24523:
24520:
24518:
24515:
24513:
24510:
24508:
24505:
24503:
24500:
24498:
24495:
24493:
24490:
24488:
24485:
24483:
24480:
24478:
24475:
24473:
24470:
24468:
24465:
24463:
24460:
24458:
24455:
24454:
24452:
24448:20th and 21st
24446:
24440:
24437:
24435:
24432:
24430:
24427:
24425:
24422:
24420:
24417:
24415:
24412:
24410:
24407:
24405:
24402:
24400:
24397:
24395:
24392:
24390:
24387:
24385:
24382:
24380:
24377:
24375:
24372:
24370:
24367:
24365:
24362:
24360:
24357:
24355:
24352:
24350:
24347:
24345:
24342:
24340:
24337:
24335:
24332:
24330:
24327:
24325:
24322:
24320:
24317:
24315:
24312:
24310:
24307:
24305:
24302:
24300:
24297:
24295:
24292:
24290:
24287:
24285:
24282:
24280:
24277:
24275:
24272:
24270:
24267:
24265:
24262:
24260:
24257:
24255:
24252:
24250:
24247:
24246:
24244:
24240:18th and 19th
24238:
24232:
24229:
24227:
24224:
24222:
24219:
24217:
24214:
24212:
24209:
24207:
24204:
24202:
24199:
24197:
24194:
24193:
24191:
24187:
24181:
24178:
24176:
24173:
24171:
24168:
24166:
24163:
24161:
24158:
24156:
24153:
24151:
24148:
24146:
24143:
24141:
24138:
24136:
24133:
24131:
24128:
24126:
24123:
24122:
24120:
24116:
24110:
24107:
24105:
24102:
24100:
24097:
24095:
24092:
24090:
24087:
24085:
24082:
24080:
24077:
24075:
24072:
24070:
24067:
24065:
24062:
24060:
24057:
24055:
24052:
24050:
24047:
24045:
24042:
24040:
24037:
24036:
24034:
24030:
24027:
24023:
24017:
24014:
24012:
24009:
24005:
24002:
24001:
24000:
23997:
23995:
23992:
23990:
23987:
23983:
23980:
23979:
23978:
23975:
23973:
23970:
23969:
23967:
23963:
23957:
23954:
23951:
23950:
23945:
23941:
23938:
23937:
23936:
23933:
23931:
23928:
23926:
23923:
23921:
23918:
23916:
23913:
23911:
23908:
23905:
23904:
23899:
23897:
23894:
23891:
23890:
23885:
23883:
23880:
23878:
23875:
23873:
23870:
23868:
23865:
23861:
23858:
23857:
23856:
23853:
23851:
23848:
23846:
23843:
23841:
23838:
23836:
23833:
23831:
23828:
23824:
23821:
23820:
23819:
23816:
23814:
23811:
23809:
23806:
23804:
23801:
23799:
23796:
23792:
23789:
23788:
23787:
23784:
23780:
23777:
23775:
23772:
23770:
23767:
23766:
23765:
23762:
23760:
23757:
23755:
23752:
23750:
23747:
23745:
23742:
23740:
23737:
23735:
23732:
23731:
23729:
23725:
23721:
23714:
23709:
23707:
23702:
23700:
23695:
23694:
23691:
23679:
23671:
23669:
23665:
23661:
23660:
23657:
23651:
23650:
23646:
23644:
23641:
23639:
23636:
23634:
23631:
23629:
23626:
23624:
23621:
23619:
23616:
23614:
23611:
23609:
23606:
23604:
23601:
23599:
23596:
23595:
23593:
23589:
23579:
23576:
23575:
23572:
23569:
23567:
23564:
23562:
23559:
23557:
23554:
23552:
23549:
23547:
23544:
23542:
23539:
23537:
23534:
23532:
23529:
23527:
23524:
23522:
23521:Anthony Kenny
23519:
23517:
23514:
23512:
23509:
23507:
23504:
23503:
23501:
23493:
23487:
23484:
23482:
23479:
23477:
23474:
23472:
23469:
23467:
23464:
23462:
23459:
23457:
23454:
23452:
23449:
23447:
23446:Mircea Eliade
23444:
23442:
23439:
23438:
23435:
23432:
23430:
23427:
23425:
23422:
23420:
23417:
23415:
23412:
23410:
23407:
23405:
23402:
23400:
23397:
23395:
23392:
23390:
23387:
23386:
23384:
23378:
23372:
23369:
23367:
23364:
23362:
23359:
23357:
23354:
23352:
23349:
23347:
23344:
23342:
23339:
23337:
23334:
23333:
23330:
23329:William James
23327:
23325:
23322:
23320:
23317:
23315:
23312:
23310:
23309:Ernst Haeckel
23307:
23306:
23304:
23298:
23292:
23289:
23287:
23284:
23282:
23279:
23277:
23274:
23272:
23269:
23267:
23264:
23262:
23259:
23258:
23255:
23252:
23250:
23247:
23245:
23242:
23241:
23239:
23233:
23227:
23224:
23222:
23221:Immanuel Kant
23219:
23217:
23214:
23212:
23209:
23207:
23204:
23202:
23199:
23197:
23194:
23192:
23189:
23187:
23184:
23182:
23179:
23177:
23176:Blaise Pascal
23174:
23172:
23169:
23167:
23164:
23163:
23161:
23159:
23155:
23149:
23146:
23144:
23141:
23139:
23136:
23134:
23131:
23129:
23126:
23124:
23121:
23119:
23116:
23114:
23111:
23109:
23106:
23104:
23101:
23099:
23096:
23094:
23091:
23089:
23086:
23084:
23081:
23079:
23076:
23075:
23073:
23071:
23066:
23062:
23059:
23054:
23047:
23041:
23038:
23036:
23033:
23031:
23028:
23026:
23023:
23021:
23018:
23016:
23013:
23011:
23008:
23007:
23005:
23003:
22999:
22993:
22990:
22988:
22985:
22983:
22980:
22978:
22977:Language game
22975:
22973:
22970:
22969:
22967:
22965:
22961:
22955:
22954:
22950:
22948:
22945:
22943:
22940:
22938:
22935:
22933:
22930:
22928:
22925:
22923:
22920:
22918:
22915:
22913:
22910:
22908:
22905:
22903:
22900:
22898:
22895:
22893:
22890:
22888:
22885:
22883:
22880:
22878:
22875:
22873:
22870:
22866:
22863:
22861:
22858:
22856:
22853:
22852:
22851:
22848:
22846:
22843:
22841:
22838:
22836:
22833:
22831:
22828:
22826:
22823:
22819:
22816:
22814:
22811:
22809:
22806:
22805:
22804:
22801:
22799:
22796:
22794:
22791:
22789:
22786:
22784:
22781:
22777:
22774:
22772:
22769:
22768:
22767:
22764:
22760:
22757:
22755:
22752:
22751:
22750:
22747:
22745:
22742:
22740:
22737:
22735:
22732:
22730:
22727:
22725:
22722:
22720:
22717:
22715:
22712:
22710:
22707:
22705:
22702:
22700:
22697:
22695:
22692:
22690:
22687:
22685:
22682:
22681:
22679:
22677:
22673:
22663:
22660:
22658:
22655:
22653:
22650:
22648:
22647:Occam's razor
22645:
22643:
22640:
22638:
22635:
22633:
22630:
22628:
22625:
22623:
22620:
22618:
22615:
22613:
22610:
22608:
22605:
22604:
22602:
22598:
22592:
22589:
22585:
22582:
22580:
22577:
22576:
22575:
22572:
22570:
22567:
22565:
22562:
22560:
22557:
22555:
22552:
22550:
22547:
22545:
22542:
22540:
22537:
22535:
22532:
22530:
22527:
22525:
22522:
22520:
22517:
22515:
22512:
22508:
22505:
22503:
22500:
22499:
22498:
22495:
22493:
22492:Consciousness
22490:
22488:
22485:
22483:
22480:
22479:
22477:
22473:
22470:
22468:
22464:
22454:
22451:
22449:
22446:
22444:
22441:
22439:
22436:
22434:
22431:
22429:
22426:
22424:
22421:
22419:
22416:
22414:
22411:
22409:
22406:
22404:
22401:
22400:
22398:
22394:
22388:
22387:Unmoved mover
22385:
22383:
22382:Supreme Being
22380:
22378:
22375:
22373:
22370:
22368:
22365:
22363:
22360:
22358:
22355:
22353:
22350:
22348:
22345:
22343:
22340:
22338:
22335:
22334:
22331:
22328:
22326:
22322:
22316:
22313:
22311:
22308:
22306:
22303:
22301:
22298:
22296:
22293:
22291:
22288:
22286:
22283:
22279:
22275:
22274:
22273:
22270:
22268:
22265:
22263:
22260:
22259:
22257:
22253:
22249:
22242:
22237:
22235:
22230:
22228:
22223:
22222:
22219:
22207:
22206:
22202:
22200:
22197:
22196:
22194:
22190:
22183:
22180:
22177:
22174:
22173:
22171:
22169:
22165:
22159:
22157:
22153:
22151:
22149:
22145:
22143:
22141:
22137:
22135:
22133:
22129:
22127:
22125:
22121:
22119:
22117:
22113:
22111:
22109:
22108:Martin Luther
22105:
22103:
22101:
22097:
22095:
22093:
22092:Martin Luther
22089:
22088:
22086:
22083:
22079:
22073:
22070:
22068:
22065:
22063:
22060:
22058:
22055:
22053:
22050:
22048:
22045:
22043:
22040:
22038:
22035:
22033:
22030:
22028:
22025:
22024:
22022:
22018:
22012:
22009:
22007:
22004:
22002:
21999:
21997:
21994:
21992:
21989:
21987:
21984:
21982:
21979:
21977:
21974:
21972:
21969:
21967:
21964:
21962:
21959:
21957:
21954:
21952:
21949:
21947:
21944:
21942:
21939:
21934:
21931:
21926:
21923:
21918:
21915:
21909:
21908:
21906:
21902:
21896:
21894:
21890:
21888:
21885:
21883:
21880:
21876:
21873:
21871:
21868:
21867:
21866:
21863:
21859:
21856:
21854:
21851:
21848:
21845:
21843:
21840:
21838:
21837:
21833:
21831:
21830:
21826:
21824:
21821:
21819:
21816:
21815:
21814:
21811:
21809:
21806:
21804:
21801:
21799:
21796:
21794:
21792:
21788:
21786:
21783:
21781:
21779:
21775:
21773:
21770:
21768:
21765:
21763:
21760:
21758:
21755:
21754:
21752:
21746:
21735:
21731:
21728:
21724:
21721:
21720:
21716:
21713:
21712:
21708:
21705:
21702:
21701:
21699:
21697:
21696:List of hymns
21693:
21687:
21684:
21681:
21680:
21675:
21672:
21671:
21667:
21664:
21663:
21659:
21656:
21655:
21651:
21648:
21645:
21642:
21641:
21637:
21634:
21633:
21629:
21626:
21625:
21621:
21618:
21617:
21613:
21610:
21609:
21605:
21602:
21601:
21597:
21594:
21593:
21589:
21586:
21585:
21581:
21578:
21577:
21573:
21570:
21569:
21565:
21562:
21561:
21557:
21554:
21553:
21549:
21546:
21545:
21541:
21538:
21537:
21533:
21530:
21529:
21525:
21522:
21521:
21517:
21514:
21513:
21509:
21506:
21505:
21501:
21500:
21498:
21494:
21488:
21485:
21483:
21480:
21479:
21476:
21472:
21471:Martin Luther
21465:
21460:
21458:
21453:
21451:
21446:
21445:
21442:
21430:
21422:
21421:
21418:
21410:
21409:Erasmus Prize
21407:
21406:
21405:
21402:
21399:
21398:
21394:
21393:
21391:
21387:
21380:
21379:
21375:
21372:
21369:
21366:
21365:
21361:
21360:
21358:
21354:
21349:
21338:
21337:
21333:
21330:
21329:
21325:
21322:
21321:
21317:
21314:
21313:
21309:
21306:
21305:
21301:
21298:
21297:
21293:
21290:
21289:
21285:
21282:
21281:
21277:
21274:
21273:
21269:
21266:
21265:
21261:
21258:
21257:
21253:
21250:
21249:
21245:
21244:
21242:
21238:
21232:
21229:
21228:
21225:
21221:
21214:
21209:
21207:
21202:
21200:
21195:
21194:
21191:
21184:
21179:
21174:
21172:
21167:
21162:
21160:
21150:
21149:
21146:
21136:
21132:
21127:
21124:
21122:
21118:
21114:
21110:
21107:
21103:
21100:, and guests
21099:
21095:
21092:
21084:
21080:
21077:
21076:
21068:
21064:
21061:
21058:
21054:
21051:
21048:
21044:
21041:
21038:
21035:
21033:
21030:
21029:
21021:
21017:
21014:
21012:
21008:
21005:
21002:
21001:
20996:
20992:
20991:
20986:
20982:
20980:
20979:
20974:
20971:
20970:
20964:
20961:
20959:
20956:
20954:
20951:
20950:
20948:
20940:
20937:
20935:
20932:
20930:
20927:
20926:
20921:
20916:
20901:
20897:
20893:
20889:
20885:
20881:
20877:
20873:
20869:
20865:
20861:
20856:
20853:
20850:
20847:
20843:
20840:
20839:
20830:
20826:
20824:
20820:
20816:
20812:
20809:
20805:
20800:
20797:
20796:
20794:
20790:
20787:
20786:
20776:
20772:
20769:
20765:
20762:
20758:
20755:
20751:
20748:
20744:
20741:
20740:
20735:
20732:
20731:
20726:
20723:
20722:
20717:
20714:
20710:
20707:
20703:
20700:
20696:
20693:
20689:
20686:
20682:
20679:
20676:
20672:
20668:
20666:9780802085771
20662:
20658:
20657:
20652:
20651:
20640:
20636:
20633:
20630:
20629:
20624:
20621:
20617:
20615:9780826491558
20611:
20607:
20602:
20599:
20598:
20593:
20589:
20585:
20581:
20576:
20575:
20573:
20569:
20563:
20562:
20557:
20553:
20549:
20543:
20539:
20538:
20533:
20529:
20525:
20524:
20519:
20515:
20511:
20507:
20503:
20502:
20497:
20493:
20489:
20483:
20479:
20474:
20471:
20467:
20463:
20461:9781857926958
20457:
20453:
20448:
20445:
20441:
20437:
20431:
20427:
20422:
20421:
20396:
20392:
20388:
20384:
20380:
20376:
20372:
20365:
20358:
20352:
20344:
20340:
20334:
20326:
20322:
20316:
20308:
20302:
20286:
20280:
20278:
20269:
20265:
20259:
20251:
20247:
20241:
20233:
20229:
20223:
20215:
20211:
20205:
20197:
20193:
20187:
20179:
20175:
20168:
20153:
20149:
20143:
20127:
20123:
20117:
20102:
20098:
20091:
20082:
20067:
20063:
20057:
20049:
20048:
20040:
20024:
20023:
20018:
20012:
20004:
20000:
19996:
19992:
19988:
19984:
19980:
19976:
19972:
19968:
19964:
19957:
19955:
19938:
19937:
19932:
19926:
19924:
19915:
19908:
19900:
19893:
19891:
19889:
19877:
19873:
19868:
19864:
19860:
19856:
19855:EXARC Journal
19852:
19847:
19846:
19842:
19833:
19831:
19829:
19822:
19817:
19809:
19805:
19799:
19791:
19787:
19783:
19779:
19775:
19771:
19764:
19756:
19752:
19748:
19744:
19740:
19736:
19732:
19725:
19717:
19713:
19708:
19703:
19699:
19695:
19691:
19687:
19683:
19676:
19668:
19662:
19658:
19654:
19650:
19643:
19635:
19631:
19627:
19623:
19615:
19607:
19603:
19599:
19595:
19591:
19587:
19583:
19579:
19575:
19571:
19567:
19560:
19552:
19548:
19544:
19540:
19536:
19532:
19528:
19524:
19520:
19513:
19505:
19501:
19497:
19493:
19489:
19485:
19481:
19474:
19467:
19461:
19453:
19449:
19445:
19441:
19437:
19433:
19430:(1): 84–101.
19429:
19425:
19421:
19414:
19398:
19395:(145): 7, 8.
19394:
19390:
19383:
19376:
19372:
19371:
19367:Tello, Joan.
19364:
19356:
19352:
19348:
19341:
19333:
19329:
19325:
19321:
19317:
19313:
19306:
19298:
19296:9789004539686
19292:
19288:
19284:
19280:
19273:
19257:
19253:
19249:
19245:
19241:
19237:
19233:
19229:
19225:
19221:
19214:
19207:
19201:
19185:
19181:
19177:
19170:
19168:
19159:
19155:
19151:
19144:
19136:
19132:
19126:
19110:
19106:
19102:
19098:
19091:
19089:
19072:
19068:
19064:
19057:
19038:
19034:
19030:
19026:
19019:
19017:
19008:
18993:
18989:
18985:
18984:
18976:
18968:
18964:
18960:
18953:
18945:
18941:
18937:
18933:
18925:
18917:
18913:
18909:
18905:
18901:
18894:
18886:
18882:
18878:
18872:
18868:
18867:
18860:
18852:
18846:
18842:
18838:
18834:
18827:
18811:
18807:
18803:
18796:
18788:
18786:9780228014690
18782:
18778:
18777:
18769:
18761:
18760:
18752:
18744:
18740:
18736:
18732:
18728:
18724:
18717:
18701:
18697:
18693:
18689:
18685:
18681:
18677:
18673:
18666:
18664:
18655:
18651:
18647:
18643:
18636:
18634:
18632:
18630:
18628:
18619:
18615:
18611:
18607:
18600:
18592:
18588:
18584:
18577:
18575:
18573:
18571:
18562:
18558:
18554:
18550:
18546:
18542:
18538:
18534:
18530:
18523:
18515:
18509:
18505:
18501:
18497:
18496:
18487:
18479:
18478:
18470:
18462:
18456:
18452:
18445:
18437:
18433:
18429:
18425:
18421:
18414:
18412:
18404:
18398:
18390:
18386:
18382:
18380:9780813228013
18376:
18372:
18368:
18364:
18360:
18353:
18345:
18343:9780802092229
18339:
18335:
18329:
18318:
18317:
18309:
18301:
18297:
18293:
18291:9780802068064
18287:
18283:
18279:
18272:
18264:
18260:
18253:
18245:
18241:
18237:
18231:
18227:
18223:
18219:
18215:
18208:
18200:
18196:
18189:
18181:
18175:
18169:
18150:
18146:
18139:
18132:
18113:
18112:
18104:
18102:
18093:
18089:
18085:
18081:
18074:
18058:
18054:
18050:
18043:
18027:
18023:
18019:
18015:
18011:
18007:
18003:
18000:(1): 78–106.
17999:
17995:
17991:
17984:
17976:
17970:
17966:
17962:
17958:
17951:
17949:
17947:
17945:
17928:
17924:
17920:
17913:
17897:
17890:
17883:
17867:
17863:
17862:
17854:
17838:
17834:
17827:
17819:
17815:
17811:
17807:
17800:
17784:
17780:
17776:
17772:
17770:9781487500610
17766:
17762:
17761:
17753:
17751:
17742:
17738:
17734:
17730:
17726:
17722:
17715:
17699:
17692:
17685:
17677:
17673:
17669:
17665:
17661:
17657:
17650:
17642:
17638:
17634:
17630:
17622:
17614:
17612:9789004539686
17608:
17604:
17600:
17596:
17589:
17581:
17579:9789004255630
17575:
17571:
17567:
17563:
17556:
17550:
17548:
17542:
17538:
17535:
17534:
17528:
17512:
17508:
17504:
17500:
17496:
17492:
17485:
17477:
17471:
17467:
17466:
17458:
17456:
17454:
17445:
17439:
17435:
17431:
17427:
17426:Controversies
17420:
17414:
17411:
17405:
17399:
17396:
17392:
17389:
17384:
17377:
17373:
17372:Hyperaspistes
17368:
17360:
17358:90-04-12218-4
17354:
17350:
17349:
17341:
17334:
17330:
17326:
17321:
17314:
17310:
17304:
17297:
17291:
17276:
17272:
17265:
17254:
17253:
17245:
17229:
17225:
17221:
17214:
17206:
17202:
17198:
17190:
17188:
17179:
17177:0-8020-5976-7
17173:
17169:
17165:
17159:
17151:
17147:
17143:
17139:
17132:
17123:
17118:
17115:(1): 33–102.
17114:
17110:
17106:
17099:
17083:
17079:
17075:
17069:
17060:
17044:
17040:
17036:
17032:
17028:
17024:
17020:
17016:
17012:
17008:
17004:
17000:
16993:
16986:
16980:
16978:
16969:
16965:
16961:
16957:
16953:
16949:
16945:
16941:
16937:
16933:
16929:
16922:
16913:
16905:
16901:
16894:
16886:
16882:
16878:
16871:
16863:
16859:
16853:
16848:
16829:
16825:
16818:
16811:
16803:
16796:
16788:
16782:
16778:
16771:
16755:
16751:
16750:Image Journal
16747:
16740:
16724:
16720:
16718:9780521772242
16714:
16710:
16706:
16702:
16698:
16691:
16689:
16687:
16685:
16683:
16674:
16668:
16664:
16660:
16656:
16649:
16641:
16635:
16627:
16623:
16619:
16613:
16609:
16605:
16601:
16594:
16586:
16582:
16578:
16574:
16570:
16566:
16559:
16551:
16545:
16529:
16525:
16519:
16515:
16511:
16507:
16506:
16501:
16494:
16486:
16479:
16471:
16464:
16456:
16452:
16448:
16441:
16425:
16421:
16417:
16413:
16409:
16405:
16401:
16397:
16393:
16389:
16385:
16381:
16374:
16366:
16360:
16356:
16352:
16348:
16341:
16325:
16321:
16320:
16313:
16297:
16293:
16287:
16281:
16277:
16274:
16257:
16253:
16249:
16245:
16241:
16237:
16233:
16226:
16219:
16203:
16199:
16193:
16190:. CUA Press.
16189:
16188:
16180:
16178:
16176:
16167:
16163:
16159:
16152:
16136:
16132:
16128:
16121:
16113:
16109:
16102:
16086:
16085:
16077:
16070:
16069:
16062:
16054:
16050:
16044:
16028:
16024:
16020:
16016:
16012:
16008:
16001:
15999:
15992:
15991:0-271-02811-4
15988:
15984:
15981:Remer, Gary,
15978:
15962:
15958:
15954:
15950:
15943:
15941:
15939:
15922:
15918:
15914:
15907:
15899:
15898:
15890:
15875:
15869:
15865:
15864:
15856:
15840:
15836:
15832:
15828:
15824:
15820:
15816:
15812:
15805:
15789:
15785:
15781:
15774:
15766:
15760:
15756:
15752:
15748:
15741:
15726:
15720:
15712:
15708:
15704:
15698:
15694:
15693:
15685:
15670:
15666:
15659:
15643:
15639:
15635:
15628:
15612:
15608:
15604:
15600:
15596:
15592:
15588:
15584:
15577:
15575:
15558:
15554:
15550:
15543:
15527:
15523:
15519:
15512:
15505:
15499:
15491:
15489:9789004539686
15485:
15481:
15477:
15473:
15466:
15458:
15454:
15450:
15443:
15441:
15439:
15430:
15426:
15422:
15418:
15414:
15410:
15406:
15399:
15391:
15389:9781139017169
15385:
15381:
15377:
15373:
15366:
15364:
15347:
15343:
15339:
15335:
15331:
15327:
15323:
15319:
15312:
15304:
15300:
15296:
15289:
15281:
15277:
15273:
15269:
15265:
15261:
15254:
15252:
15243:
15237:
15233:
15229:
15225:
15221:
15214:
15212:
15210:
15208:
15192:
15188:
15184:
15180:
15176:
15172:
15168:
15161:
15153:
15149:
15145:
15141:
15133:
15118:
15114:
15110:
15106:
15102:
15098:
15094:
15087:
15071:
15067:
15063:
15059:
15055:
15051:
15047:
15043:
15037:
15035:
15029:
15027:
15018:
15012:
15008:
15001:
14993:
14989:
14985:
14981:
14974:
14958:
14954:
14950:
14946:
14942:
14938:
14934:
14930:
14923:
14907:
14903:
14899:
14895:
14888:
14881:
14879:9789004129849
14875:
14871:
14864:
14856:
14852:
14848:
14844:
14840:
14836:
14832:
14828:
14824:
14823:
14815:
14813:
14803:
14795:
14791:
14787:
14783:
14776:
14774:
14757:
14753:
14749:
14743:
14735:
14734:
14728:
14720:
14712:
14708:
14701:
14685:
14681:
14677:
14671:
14655:
14651:
14647:
14643:
14642:
14634:
14626:
14620:
14616:
14612:
14608:
14601:
14599:
14590:
14583:
14581:
14564:
14560:
14559:
14551:
14549:
14540:
14536:
14532:
14531:
14523:
14521:
14504:
14500:
14496:
14492:
14488:
14484:
14480:
14476:
14472:
14468:
14461:
14453:
14449:
14445:
14441:
14434:
14432:
14430:
14421:
14417:
14413:
14407:
14403:
14399:
14395:
14388:
14381:
14375:
14367:
14361:
14357:
14356:
14348:
14340:
14336:
14332:
14326:
14322:
14318:
14314:
14307:
14305:
14303:
14294:
14290:
14286:
14280:
14276:
14272:
14268:
14260:
14241:
14237:
14236:
14230:
14218:
14214:
14210:
14206:
14205:
14201:
14193:
14187:
14183:
14179:
14175:
14174:
14166:
14158:
14154:
14150:
14146:
14142:
14138:
14134:
14127:
14125:
14123:
14121:
14104:
14100:
14096:
14089:
14070:
14066:
14062:
14055:
14048:
14046:
14037:
14030:
14022:
14016:
14012:
14008:
14004:
14003:Controversies
13996:
13994:
13985:
13981:
13977:
13973:
13969:
13965:
13961:
13954:
13952:
13935:
13931:
13927:
13921:
13913:
13907:
13903:
13899:
13895:
13888:
13881:
13867:
13863:
13859:
13853:
13846:
13840:
13832:
13826:
13822:
13818:
13817:
13809:
13801:
13797:
13793:
13789:
13785:
13781:
13777:
13770:
13768:
13766:
13764:
13747:
13743:
13737:
13721:
13717:
13713:
13709:
13705:
13701:
13697:
13693:
13689:
13685:
13681:
13677:
13670:
13662:
13656:
13652:
13645:
13643:
13634:
13628:
13624:
13620:
13616:
13609:
13607:
13605:
13603:
13594:
13588:
13580:
13576:
13570:
13555:
13549:
13545:
13544:
13536:
13534:
13532:
13523:
13517:
13513:
13509:
13505:
13501:
13494:
13478:
13473:
13469:
13465:
13461:
13457:
13453:
13446:
13444:
13427:
13423:
13419:
13415:
13411:
13404:
13396:
13388:
13387:
13379:
13377:
13375:
13373:
13356:
13352:
13345:
13329:
13325:
13321:
13317:
13313:
13309:
13305:
13301:
13297:
13293:
13286:
13270:
13266:
13262:
13256:
13237:
13233:
13232:10.58079/td2u
13229:
13225:
13221:
13216:
13212:
13208:
13203:
13198:
13193:
13188:
13184:
13180:
13176:
13171:
13167:
13166:
13160:
13159:
13155:
13139:
13135:
13131:
13125:
13116:
13108:
13104:
13098:
13082:
13078:
13074:
13067:
13051:
13047:
13043:
13036:
13034:
13017:
13013:
13012:
13004:
12988:
12984:
12980:
12974:
12966:
12960:
12956:
12949:
12933:
12929:
12925:
12919:
12911:
12910:
12904:
12899:
12895:
12889:
12882:
12878:
12872:
12865:
12860:
12851:
12842:
12834:
12830:
12826:
12822:
12818:
12811:
12803:
12799:
12792:
12783:
12781:
12779:
12777:
12775:
12773:
12764:
12758:
12754:
12753:
12745:
12737:
12731:
12727:
12723:
12719:
12715:
12708:
12692:
12688:
12684:
12678:
12670:
12666:
12662:
12658:
12654:
12650:
12643:
12641:
12639:
12622:
12618:
12614:
12610:
12606:
12602:
12598:
12595:(93): 91–96.
12594:
12590:
12586:
12579:
12571:
12565:
12561:
12554:
12546:
12542:
12538:
12534:
12530:
12526:
12519:
12511:
12507:
12503:
12499:
12495:
12491:
12487:
12480:
12464:
12460:
12454:
12450:
12449:
12441:
12439:
12422:
12418:
12414:
12410:
12406:
12402:
12398:
12394:
12390:
12386:
12379:
12371:
12364:
12356:
12349:
12347:
12338:
12323:
12319:
12315:
12314:
12308:
12300:
12298:
12296:
12294:
12277:
12273:
12269:
12265:
12261:
12256:
12251:
12247:
12243:
12239:
12232:
12213:
12209:
12203:
12196:
12195:
12187:
12172:
12168:
12164:
12163:
12155:
12147:
12145:9798352124185
12141:
12137:
12130:
12114:
12110:
12106:
12100:
12092:
12086:
12082:
12075:
12059:
12055:
12051:
12047:
12043:
12039:
12035:
12031:
12024:
12016:
12012:
12008:
12004:
12001:(2): 95–105.
12000:
11996:
11989:
11981:
11975:
11971:
11970:
11962:
11953:
11948:
11944:
11940:
11933:
11927:
11922:
11916:
11912:
11911:
11903:
11887:
11883:
11879:
11873:
11857:
11853:
11849:
11845:
11838:
11830:
11824:
11820:
11813:
11797:
11793:
11791:9781442691773
11787:
11783:
11782:
11774:
11767:
11763:
11758:
11751:
11745:
11737:
11733:
11729:
11722:
11714:
11708:
11704:
11697:
11689:
11688:
11680:
11678:
11676:
11674:
11672:
11670:
11668:
11666:
11657:
11653:
11649:
11645:
11641:
11637:
11633:
11626:
11610:
11606:
11605:
11602:
11594:
11586:
11582:
11578:
11574:
11570:
11566:
11562:
11558:
11551:
11549:
11547:
11545:
11543:
11535:
11533:9780802028679
11529:
11525:
11524:
11516:
11514:
11506:
11502:
11497:
11495:
11485:
11469:
11465:
11461:
11454:
11445:
11443:
11441:
11421:
11417:
11411:
11404:
11403:
11395:
11388:
11382:
11366:
11362:
11358:
11352:
11336:
11332:
11328:
11324:
11320:
11316:
11312:
11308:
11304:
11300:
11293:
11285:
11281:
11277:
11273:
11270:(2): 88–101.
11269:
11265:
11261:
11254:
11247:
11246:Charles Reade
11243:
11242:
11235:
11219:
11215:
11209:
11201:
11195:
11191:
11187:
11183:
11182:
11174:
11172:
11170:
11168:
11166:
11164:
11162:
11160:
11158:
11156:
11154:
11152:
11150:
11148:
11146:
11144:
11142:
11134:
11128:
11126:
11117:
11116:
11108:
11106:
11104:
11095:
11091:
11087:
11080:
11064:
11060:
11056:
11052:
11045:
11043:
11041:
11024:
11020:
11016:
11012:
11008:
11004:
11000:
10996:
10989:
10987:
10985:
10983:
10981:
10979:
10977:
10968:
10964:
10960:
10953:
10951:
10949:
10941:
10935:
10927:
10923:
10916:
10908:
10904:
10899:
10894:
10890:
10886:
10882:
10878:
10874:
10867:
10865:
10863:
10861:
10859:
10857:
10848:
10842:
10838:
10834:
10830:
10823:
10815:
10811:
10807:
10800:
10798:
10796:
10794:
10792:
10790:
10783:
10779:
10776:
10772:
10771:
10765:
10761:
10758:
10752:
10736:
10732:
10728:
10725:
10719:
10715:
10700:
10689:
10680:
10673:
10669:
10663:
10655:
10649:
10642:
10638:
10632:
10622:
10615:
10609:
10599:
10590:
10582:
10578:
10574:
10570:
10566:
10562:
10554:
10547:
10543:
10538:
10531:
10527:
10523:
10517:
10509:
10503:
10492:
10483:
10473:
10466:
10460:
10452:
10448:
10444:
10440:
10437:(2): 82–101.
10436:
10432:
10424:
10415:
10406:
10387:
10383:
10377:
10370:
10369:
10360:
10353:
10349:
10345:
10339:
10329:
10322:
10316:
10309:
10305:
10301:
10297:
10291:
10283:
10279:
10275:
10269:
10268:John Wycliffe
10263:
10257:
10253:
10250:, it was not
10249:
10245:
10242:, it was not
10241:
10237:
10231:
10212:
10205:
10204:
10195:
10186:
10182:
10178:
10174:
10170:
10166:
10161:
10157:
10151:
10144:
10138:
10131:
10125:
10108:
10104:
10100:
10096:
10092:
10088:
10084:
10080:
10076:
10072:
10064:
10057:
10051:
10044:
10038:
10031:
10027:
10021:
10013:
10011:9789004539686
10007:
10003:
9999:
9995:
9987:
9981:
9975:
9968:
9962:
9954:
9950:
9946:
9942:
9936:
9935:Protestantism
9932:
9928:
9927:Greek Fathers
9924:
9923:
9918:
9917:
9912:
9908:
9904:
9900:
9896:
9895:scholasticism
9890:
9883:
9882:Christianity.
9878:
9876:9780521403085
9872:
9868:
9864:
9860:
9853:
9843:
9827:
9823:
9819:
9815:
9809:
9805:
9799:
9783:
9779:
9775:
9763:
9747:
9743:
9735:
9726:
9720:
9716:
9712:
9706:
9699:
9695:
9691:
9687:
9683:
9679:
9675:
9671:
9670:
9663:
9657:
9651:
9645:
9639:
9631:
9624:
9617:
9612:
9603:
9596:
9590:
9581:
9573:
9567:
9563:
9559:
9558:
9551:
9547:
9543:
9539:
9533:
9524:
9522:
9505:
9501:
9497:
9493:
9489:
9485:
9481:
9477:
9473:
9469:
9460:
9450:
9444:
9438:
9426:
9420:
9413:
9409:
9408:
9403:
9399:
9395:
9389:
9385:
9381:
9377:
9371:
9364:
9360:
9356:
9352:
9348:
9344:
9330:
9326:
9322:
9318:
9314:
9310:
9306:
9302:
9298:
9294:
9288:
9281:
9273:
9269:
9261:
9255:
9249:
9240:
9236:
9229:
9223:
9213:
9204:
9197:
9191:
9174:
9170:
9166:
9162:
9158:
9154:
9150:
9146:
9140:
9136:
9130:
9121:
9112:
9103:
9095:
9089:
9079:
9069:
9061:
9057:
9053:
9051:9781487510206
9047:
9043:
9039:
9035:
9029:
9025:
9021:
9015:
8999:
8995:
8991:
8987:
8983:
8979:
8973:
8972:
8968:
8964:
8957:
8951:
8949:
8942:
8935:
8931:
8927:
8923:
8917:
8901:
8897:
8893:
8885:
8878:
8874:
8870:
8866:
8862:
8858:
8852:
8843:
8834:
8830:
8825:
8820:
8816:
8812:
8809:(1): 87–109.
8808:
8804:
8796:
8794:
8786:
8779:
8772:
8765:
8758:
8752:
8745:
8739:
8731:
8727:
8723:
8719:
8715:
8711:
8707:
8703:
8699:
8691:
8684:
8677:
8669:
8665:
8661:
8657:
8651:
8645:
8638:
8634:
8630:
8623:
8616:
8612:
8609:
8603:
8596:
8590:
8581:
8573:
8567:
8558:
8549:
8540:
8533:
8529:
8525:
8521:
8515:
8508:
8504:
8503:Oecolampadius
8498:
8488:
8477:
8472:
8468:
8462:
8455:
8449:
8440:
8433:
8429:
8425:
8419:
8403:
8399:
8395:
8386:
8379:
8375:
8371:
8368:Italian gold
8365:
8358:
8354:
8350:
8346:
8340:
8332:
8324:
8315:
8311:
8307:
8306:
8299:
8298:Henry Bullock
8293:
8283:
8273:
8269:
8265:
8261:
8257:
8253:
8249:
8243:
8242:Bernard André
8237:
8227:
8218:
8209:
8201:
8195:
8186:
8177:
8169:
8165:
8157:
8150:
8146:
8142:
8139:
8133:
8125:
8121:
8117:
8113:
8105:
8098:
8091:
8082:
8072:
8065:
8061:
8055:
8048:
8043:
8037:
8035:
8025:
8018:
8016:9780802028679
8012:
8008:
8007:
7999:
7998:progymnasmata
7993:
7987:
7978:
7974:
7964:
7960:
7956:
7946:
7938:
7934:
7928:
7924:
7920:
7917:
7911:
7904:
7897:
7893:
7889:
7888:
7883:
7878:
7871:
7867:
7866:Redemptorists
7863:
7859:
7852:
7845:
7839:
7823:
7819:
7815:
7807:
7800:
7794:
7786:
7785:Roterdamensis
7781:
7777:
7773:
7769:
7765:
7760:
7751:
7747:
7739:
7727:
7723:
7719:
7715:
7711:
7708:
7704:
7701:
7698:
7694:
7691:
7690:General Court
7687:
7683:
7679:
7675:
7672:
7668:
7663:
7660:
7658:
7654:
7653:
7651:
7647:
7644:
7640:
7637:
7633:
7630:
7626:
7625:Erasmus Prize
7622:
7617:
7614:The parallel
7613:
7610:
7606:
7603:
7600:The original
7599:
7598:
7596:
7592:
7588:
7585:The European
7584:
7583:
7575:
7574:
7569:
7568:David Starkey
7565:
7561:
7558:
7555:
7552:
7547:
7543:
7539:
7536:
7533:
7530:
7526:
7521:
7517:
7514:
7511:
7506:
7503:
7502:
7501:
7497:
7493:
7484:
7477:
7473:
7468:
7459:
7457:
7456:
7451:
7447:
7443:
7441:
7440:Concedo Nulli
7430:
7426:
7421:
7417:
7412:
7408:
7406:
7402:
7398:
7394:
7390:
7386:
7382:
7373:
7364:
7361:
7357:
7355:
7354:
7350:
7345:
7341:
7339:
7333:
7329:
7325:
7321:
7313:
7309:
7305:
7301:
7299:
7292:
7283:
7281:
7277:
7272:
7270:
7264:
7262:
7257:
7255:
7251:
7250:Quartan fever
7236:
7234:
7230:
7226:
7222:
7209:
7205:
7203:
7195:
7188:
7181:
7176:
7171:
7161:
7159:
7158:
7153:
7152:
7147:
7146:
7140:
7138:
7134:
7130:
7129:New Testament
7122:
7121:
7116:
7115:
7114:
7110:
7100:
7098:
7093:
7089:
7085:
7079:
7077:
7073:
7069:
7064:
7059:
7053:
7039:
7032:
7028:
7025:
7021:
7017:
7015:
7009:
7007:
6994:
6992:
6988:
6984:
6980:
6974:
6964:
6959:
6950:
6947:
6943:
6939:
6935:
6934:
6923:
6921:
6915:
6913:
6907:
6904:
6903:Lord's Prayer
6900:
6896:
6892:
6883:
6880:
6873:
6868:
6865:
6861:
6856:
6851:
6849:
6845:
6836:
6834:
6828:
6826:
6816:
6814:
6810:
6806:
6802:
6798:
6793:
6791:
6790:Pastoral Care
6787:
6782:
6780:
6776:
6771:
6769:
6765:
6761:
6757:
6753:
6749:
6745:
6740:
6738:
6731:Accommodation
6728:
6726:
6725:dulcification
6721:
6719:
6715:
6714:accommodation
6702:
6701:Anti-Barbieri
6695:
6690:
6687:
6680:
6673:
6668:
6666:
6662:
6657:
6655:
6654:Anti-Barbieri
6651:
6647:
6643:
6638:
6636:
6629:
6624:
6617:
6616:
6609:
6605:
6603:
6599:
6595:
6587:Lewis W Spitz
6583:
6575:
6566:
6564:
6560:
6556:
6552:
6540:
6535:
6532:
6530:
6518:
6513:
6511:
6507:
6503:
6498:
6496:
6492:
6488:
6484:
6480:
6476:
6472:
6468:
6464:
6454:
6452:
6442:
6433:
6431:
6425:
6423:
6419:
6411:
6408:
6405:
6402:
6399:
6396:
6394:
6390:
6387:
6384:
6383:
6382:
6379:
6367:
6361:
6350:
6346:
6341:
6339:
6335:
6321:
6320:Hyperaspistes
6315:
6310:
6302:
6301:Hyperaspistes
6296:
6294:
6287:
6284:
6283:Hyperaspistes
6279:
6277:
6276:
6270:
6268:
6264:
6259:
6254:
6252:
6248:
6244:
6240:
6233:
6227:
6210:
6206:
6204:
6203:accommodation
6198:
6194:
6189:
6187:
6182:
6178:
6177:
6169:
6167:
6166:
6160:
6156:
6150:
6146:
6142:
6141:Martin Luther
6139:Portraits of
6137:
6128:
6126:
6121:
6119:
6109:
6107:
6103:
6099:
6095:
6090:
6088:
6084:
6083:Saint Francis
6079:
6077:
6073:
6069:
6064:
6062:
6057:
6054:
6049:
6045:
6043:
6034:
6027:
6023:
6020:
6015:
6011:
6009:
5999:
5997:
5996:
5986:
5979:
5975:
5973:
5969:
5964:
5960:
5956:
5954:
5953:Protestantism
5951:, from which
5950:
5946:
5945:New Testament
5942:
5938:
5930:
5925:
5911:
5907:
5905:
5901:
5897:
5893:
5888:
5885:
5881:
5877:
5868:
5859:
5857:
5856:
5851:
5847:
5843:
5842:
5837:
5820:
5815:
5813:
5808:
5806:
5801:
5800:
5798:
5797:
5791:
5781:
5779:
5774:
5769:
5768:
5766:
5765:
5751:
5748:
5746:
5743:
5741:
5738:
5736:
5733:
5731:
5728:
5726:
5723:
5721:
5718:
5716:
5713:
5711:
5708:
5706:
5703:
5701:
5698:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5673:
5671:
5668:
5666:
5663:
5661:
5658:
5656:
5653:
5651:
5648:
5646:
5643:
5641:
5638:
5636:
5633:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5592:
5585:
5584:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5491:
5488:
5486:
5483:
5481:
5478:
5476:
5473:
5471:
5468:
5466:
5463:
5461:
5458:
5456:
5453:
5451:
5450:Chateaubriand
5448:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5428:
5426:
5423:
5421:
5418:
5416:
5413:
5411:
5408:
5406:
5403:
5402:
5395:
5394:
5386:
5383:
5381:
5378:
5376:
5373:
5371:
5368:
5366:
5363:
5361:
5358:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5336:
5333:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5315:Gundissalinus
5313:
5311:
5308:
5306:
5303:
5301:
5298:
5296:
5293:
5291:
5288:
5286:
5283:
5281:
5278:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5246:
5243:
5241:
5238:
5236:
5233:
5231:
5228:
5226:
5223:
5221:
5218:
5216:
5213:
5212:
5205:
5204:
5196:
5193:
5191:
5188:
5186:
5183:
5181:
5178:
5176:
5173:
5171:
5168:
5166:
5163:
5161:
5158:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5136:
5133:
5131:
5128:
5126:
5123:
5121:
5118:
5116:
5113:
5111:
5108:
5106:
5103:
5101:
5098:
5096:
5093:
5091:
5088:
5086:
5083:
5082:
5075:
5074:
5069:
5064:
5063:
5054:
5051:
5049:
5046:
5045:
5044:
5041:
5039:
5036:
5032:
5029:
5027:
5024:
5023:
5022:
5021:Scholasticism
5019:
5017:
5014:
5012:
5011:Ressourcement
5009:
5007:
5004:
5000:
4997:
4996:
4995:
4992:
4990:
4987:
4985:
4982:
4978:
4975:
4974:
4973:
4970:
4969:
4963:
4962:
4955:
4952:
4948:
4947:Compatibilism
4945:
4943:
4940:
4939:
4938:
4935:
4933:
4930:
4928:
4925:
4922:
4918:
4914:
4911:
4909:
4906:
4904:
4901:
4899:
4896:
4894:
4893:Conceptualism
4891:
4890:
4887:
4882:
4881:
4874:
4871:
4869:
4868:Virtue ethics
4866:
4864:
4861:
4857:
4854:
4853:
4852:
4849:
4847:
4844:
4842:
4839:
4837:
4834:
4832:
4829:
4827:
4824:
4822:
4819:
4817:
4814:
4812:
4809:
4808:
4805:
4800:
4799:
4795:
4791:
4787:
4762:
4761:
4758:
4755:
4754:
4750:
4746:
4745:
4741:
4737:
4736:
4728:
4719:
4717:
4713:
4708:
4706:
4701:
4698:
4694:
4689:
4687:
4683:
4678:
4676:
4675:
4670:
4665:
4663:
4659:
4658:Martin Luther
4655:
4651:
4647:
4642:
4640:
4630:
4621:
4619:
4614:
4612:
4606:
4604:
4600:
4596:
4592:
4582:
4579:
4569:
4567:
4563:
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4447:New Testament
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4018:Basel Minster
4014:
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3998:incommunicado
3995:
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3987:
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3959:Margaret Pole
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3746:carbunculosis
3740:
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3722:
3717:
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3705:
3704:theologians.
3703:
3699:
3695:
3694:Jan de Bakker
3691:
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3683:
3679:
3670:
3666:
3664:
3660:
3655:
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3649:
3648:
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3639:
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3624:
3621:(rather than
3620:
3616:
3612:
3607:
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3601:
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3596:Johann Froben
3593:
3589:
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3580:fr:Claude Luc
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3405:
3401:
3397:
3396:New Testament
3392:
3390:
3386:
3385:vicar general
3382:
3378:
3374:
3370:
3369:Pieter Gillis
3361:
3357:
3353:
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3309:
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3259:Pieter Gillis
3256:
3250:
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3238:
3234:
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3227:
3222:
3216:
3214:
3206:
3201:
3199:
3195:
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3184:In 1511, the
3182:
3180:
3176:
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3164:Austin Friars
3161:
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3141:
3139:
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3119:
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3038:
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3032:
3028:
3027:Lorenzo Valla
3024:
3023:
3017:
3015:
3007:
3003:
2999:
2995:
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2987:
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2819:
2815:
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2802:Robert Gaguin
2799:
2795:
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2782:Robert Fisher
2779:
2775:
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2764:
2763:French circle
2754:
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2714:
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2680:John Longland
2677:
2673:
2669:
2665:
2660:
2656:
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2648:
2644:
2640:
2636:
2632:
2631:Thomas Lupset
2628:
2627:Henry Bullock
2624:
2620:
2616:
2612:
2608:
2604:
2600:
2596:
2590:
2580:
2578:
2577:Scholasticism
2574:
2569:
2567:
2563:
2559:
2555:
2554:Jan Standonck
2552:
2548:
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2534:
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2300:
2294:
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2199:
2193:
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2156:
2104:
2102:
2099:
2093:
2063:
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2055:
2050:
2020:
2018:
2014:
2008:
1992:
1990:
1986:
1980:
1936:
1934:
1930:
1924:
1901:
1899:
1895:
1889:
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1833:Stein, Gouda
1830:
1796:
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1755:
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1610:
1608:
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1601:
1600:
1597:
1596:
1588:
1587:
1576:
1575:Life timeline
1339:Dispensations
1289:
1287:
1283:
1279:
1275:
1271:
1267:
1263:
1258:
1254:
1251:
1247:
1242:
1240:
1229:
1225:
1221:
1220:Pieter Gillis
1217:
1213:
1209:
1205:
1201:
1197:
1193:
1189:
1185:
1181:
1177:
1173:
1167:
1162:
1160:
1156:
1152:
1148:
1143:
1140:
1136:
1130:
1127:
1126:Canon Regular
1123:
1119:
1115:
1111:
1107:
1099:
1095:
1090:
1081:
1079:
1078:Quartan fever
1075:
1071:
1066:
1065:
1060:
1056:
1052:
1048:
1041:
1037:
1033:
1029:
1025:
1021:
1019:
1017:
1011:
1007:
1003:
999:
994:
990:
988:
984:
979:
976:
974:
967:
964:
960:
954:
947:
943:
939:
935:
933:
929:
916:
912:
908:
904:
900:
897:
894:
893:
892:
884:
882:
878:
874:
870:
869:Martin Luther
866:
862:
858:
857:
852:
847:
845:
844:
839:
838:
833:
832:
827:
826:
821:
820:
815:
814:
809:
805:
801:
797:
796:New Testament
793:
789:
785:
781:
777:
772:
770:
766:
762:
758:
754:
750:
746:
742:
738:
734:
729:
721:
720:
703:
635:
626:
622:
619:25 April 1492
618:
614:
611:
608:
604:
601:
598:
594:
589:
585:
581:
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571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
541:
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536:
533:
531:
528:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
500:Martin Luther
498:
496:
493:
492:
490:
486:
480:
479:
475:
473:
472:accommodation
470:
468:
464:
462:
459:
457:
456:
451:
449:
446:
445:
443:
441:Notable ideas
439:
433:
432:
428:
426:
425:
421:
419:
418:
414:
412:
411:
407:
405:
404:
400:
398:
397:
393:
391:
390:
386:
385:
383:
381:Notable works
379:
373:
370:
368:
365:
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360:
358:
355:
353:
350:
348:
345:
343:
340:
338:
335:
334:
332:
328:
322:
319:
317:
314:
312:
309:
308:
306:
302:
296:
293:
292:
290:
286:
283:
280:
276:
273:Academic work
271:
265:
262:
260:
257:
255:
252:
250:
247:
245:
242:
240:
237:
234:
232:
229:
227:
226:Lorenzo Valla
224:
222:
219:
217:
214:
212:
209:
208:
206:
202:
195:
191:
188:
186:
183:
181:
178:
177:
175:
171:
166:
162:
158:
154:
150:
146:
142:
141:New Testament
139:
135:
131:
127:
122:
112:
108:
103:
99:
88:
84:
80:
76:
75:
69:
64:
57:
52:
49:
46:
40:
33:
19:
27282:1460s births
27216:Peter Kreeft
27164:21st century
27155:Henri Nouwen
27065:Jean Guitton
27045:Fulton Sheen
26973:20th century
26874:Jaime Balmes
26832:19th century
26653:Luis de León
26592:
26534:Geert Groote
26521:
26338:Peter Damian
26177:John Cassian
26117:Nestorianism
26039:
26022:
26015:
25998:
25976:Early Church
25793:Neoplatonism
25715:Ressentiment
25710:Quinque viae
25675:Memento mori
25635:Double truth
25580:Actus primus
25438:
25346:Philosophers
25253:Cartesianism
24936:
24926:
24916:
24906:
24896:
24886:
24876:
24866:
24856:
24846:
24836:
24826:
24816:
24806:
24796:
24786:
24206:Guicciardini
24200:
24189:Early modern
24025:Philosophers
23999:Conservatism
23994:Confucianism
23982:Distributism
23915:Social norms
23903:Sittlichkeit
23889:Ressentiment
23835:Institutions
23813:Human nature
23647:
23466:Martin Lings
23419:Emil Brunner
23409:Paul Tillich
23399:Martin Buber
23314:W K Clifford
23291:Afrikan Spir
23206:Thomas Chubb
23158:Early modern
23138:Adi Shankara
23051:Philosophers
23035:Natural evil
22951:
22927:Spiritualism
22902:Perennialism
22855:Metaphysical
22699:Antireligion
22574:Teleological
22497:Cosmological
22448:Baháʼí Faith
22413:Christianity
22372:Personal god
22203:
22156:Luther and I
22155:
22147:
22139:
22131:
22123:
22115:
22107:
22099:
22091:
22042:Lutherstädte
22020:Luther sites
21976:Justus Jonas
21950:
21892:
21882:Antisemitism
21842:Two kingdoms
21834:
21827:
21790:
21777:
21717:
21709:
21678:
21668:
21660:
21652:
21638:
21630:
21622:
21614:
21606:
21598:
21590:
21582:
21574:
21566:
21558:
21555:(1522, 1534)
21552:Luther Bible
21550:
21542:
21534:
21526:
21518:
21510:
21502:
21482:Bibliography
21395:
21376:
21362:
21356:Translations
21334:
21326:
21320:Ciceronianus
21318:
21310:
21302:
21294:
21286:
21278:
21270:
21262:
21254:
21246:
21219:
21171:Christianity
21134:
21125:
21112:
21098:Melvyn Bragg
20998:
20988:
20976:
20953:Online books
20946:
20929:Online books
20919:
20867:
20863:
20851:
20841:
20828:
20814:
20807:
20798:
20792:
20774:
20767:
20760:
20753:
20746:
20737:
20728:
20719:
20712:
20705:
20698:
20691:
20684:
20674:
20655:
20638:
20627:
20605:
20596:
20587:
20571:
20567:
20560:
20536:
20522:
20500:
20477:
20469:
20451:
20443:
20425:
20398:. Retrieved
20378:
20374:
20364:
20356:
20355:John Twigg,
20351:
20342:
20333:
20324:
20315:
20301:
20289:. Retrieved
20267:
20258:
20249:
20240:
20231:
20222:
20213:
20204:
20195:
20186:
20178:First Things
20177:
20167:
20155:. Retrieved
20152:First Things
20151:
20142:
20130:. Retrieved
20125:
20116:
20104:. Retrieved
20100:
20090:
20081:
20069:. Retrieved
20065:
20056:
20046:
20039:
20027:. Retrieved
20020:
20011:
19970:
19966:
19941:. Retrieved
19934:
19913:
19907:
19898:
19875:
19854:
19841:
19816:
19807:
19798:
19773:
19770:Rheumatology
19769:
19763:
19738:
19734:
19724:
19689:
19685:
19675:
19648:
19642:
19625:
19621:
19614:
19573:
19569:
19559:
19526:
19522:
19512:
19487:
19483:
19473:
19460:
19427:
19423:
19413:
19401:. Retrieved
19392:
19382:
19374:
19368:
19363:
19346:
19340:
19315:
19311:
19305:
19278:
19272:
19260:. Retrieved
19227:
19223:
19213:
19205:
19200:
19188:. Retrieved
19186:(2): 367–390
19183:
19179:
19149:
19143:
19134:
19125:
19113:. Retrieved
19104:
19100:
19075:. Retrieved
19066:
19056:
19044:. Retrieved
19024:
19015:
19007:
18995:. Retrieved
18982:
18975:
18958:
18952:
18938:(1): 70–88.
18935:
18931:
18924:
18907:
18903:
18893:
18865:
18859:
18832:
18826:
18814:. Retrieved
18805:
18800:Koch, Kurt.
18795:
18775:
18768:
18758:
18751:
18726:
18722:
18716:
18704:. Retrieved
18679:
18675:
18648:(1): 53–70.
18645:
18641:
18612:(1): 35–40.
18609:
18605:
18599:
18582:
18536:
18532:
18522:
18494:
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18315:
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18271:
18262:
18252:
18217:
18207:
18198:
18188:
18179:
18173:
18168:
18156:. Retrieved
18144:
18131:
18119:. Retrieved
18110:
18083:
18079:
18073:
18061:. Retrieved
18052:
18042:
18030:. Retrieved
17997:
17993:
17983:
17956:
17931:. Retrieved
17922:
17912:
17900:. Retrieved
17895:
17882:
17870:. Retrieved
17860:
17853:
17841:. Retrieved
17826:
17809:
17805:
17799:
17787:. Retrieved
17759:
17724:
17720:
17714:
17702:. Retrieved
17697:
17684:
17659:
17655:
17649:
17632:
17628:
17621:
17594:
17588:
17561:
17555:
17546:
17532:
17527:
17515:. Retrieved
17498:
17494:
17484:
17464:
17425:
17419:
17409:
17404:
17394:
17387:
17383:
17375:
17371:
17367:
17347:
17340:
17324:
17320:
17308:
17303:
17290:
17278:. Retrieved
17274:
17264:
17251:
17244:
17232:. Retrieved
17223:
17213:
17196:
17167:
17158:
17144:(1): 22–54.
17141:
17137:
17131:
17112:
17108:
17098:
17086:. Retrieved
17077:
17068:
17059:
17047:. Retrieved
17006:
17002:
16992:
16984:
16935:
16931:
16921:
16912:
16903:
16893:
16876:
16870:
16861:
16851:
16847:
16835:. Retrieved
16823:
16810:
16801:
16795:
16776:
16770:
16758:. Retrieved
16749:
16739:
16727:. Retrieved
16700:
16654:
16648:
16634:
16599:
16593:
16568:
16564:
16558:
16532:. Retrieved
16504:
16493:
16484:
16478:
16463:
16446:
16440:
16428:. Retrieved
16387:
16383:
16373:
16346:
16340:
16328:. Retrieved
16318:
16312:
16300:. Retrieved
16295:
16286:
16263:. Retrieved
16235:
16231:
16218:
16206:. Retrieved
16186:
16165:
16161:
16151:
16139:. Retrieved
16130:
16120:
16111:
16107:
16101:
16089:. Retrieved
16083:
16076:
16067:
16061:
16052:
16043:
16031:. Retrieved
16014:
16010:
15982:
15977:
15965:. Retrieved
15956:
15952:
15925:. Retrieved
15920:
15916:
15906:
15900:. p. 2.
15896:
15889:
15877:. Retrieved
15862:
15855:
15843:. Retrieved
15821:(1): 67–85.
15818:
15814:
15804:
15792:. Retrieved
15783:
15773:
15746:
15740:
15728:. Retrieved
15719:
15691:
15684:
15672:. Retrieved
15669:First Things
15668:
15658:
15646:. Retrieved
15637:
15627:
15615:. Retrieved
15593:(1): 27–42.
15590:
15586:
15561:. Retrieved
15553:Google Books
15552:
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15530:. Retrieved
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15350:. Retrieved
15325:
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15194:. Retrieved
15177:(jg): 5–32.
15174:
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15146:(1): 64–66.
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14474:
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14446:(1): 69–83.
14443:
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14002:
13970:(1): 22–49.
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13870:. Retrieved
13861:
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13808:
13786:(1): 53–69.
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13750:. Retrieved
13736:
13724:. Retrieved
13686:(4): 77–89.
13683:
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13359:. Retrieved
13354:
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13299:
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13269:the original
13264:
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13142:. Retrieved
13133:
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12804:(11): 722–46
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11002:
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10739:. Retrieved
10730:
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10621:
10614:Ecclesiastes
10613:
10608:
10598:
10589:
10567:(1): 80–88.
10564:
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10218:. Retrieved
10202:
10194:
10171:(1): 80–88.
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10111:. Retrieved
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9947:(1): 47–68.
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9830:. Retrieved
9821:
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9803:
9798:
9786:. Retrieved
9777:
9762:
9750:. Retrieved
9746:the original
9734:
9725:
9715:Aldine Press
9705:
9673:
9667:
9662:
9650:
9643:
9638:
9630:Observantist
9623:
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9532:
9508:. Retrieved
9475:
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9350:
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9345:came from a
9333:. Retrieved
9300:
9296:
9287:Paolo Riccio
9280:
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9002:. Retrieved
8985:
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8921:
8916:
8904:. Retrieved
8895:
8884:
8877:appropriated
8868:
8864:
8863:Ron, Nathan
8860:
8856:
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8806:
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8757:Exomologesis
8756:
8751:
8744:modern terms
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8397:
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8251:
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8132:
8118:(1): 39–46.
8115:
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8005:
7991:
7986:
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7962:
7961:(in Dutch).
7958:
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7851:
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7826:. Retrieved
7817:
7806:
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7759:
7750:
7736:
7722:Erasmus Hall
7682:headquarters
7656:
7642:
7571:
7505:Hans Holbein
7499:
7455:memento mori
7453:
7445:
7437:
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7378:
7362:
7358:
7347:
7335:
7317:
7308:St Augustine
7298:Momento mori
7295:
7273:
7265:
7258:
7254:St Genevieve
7247:
7217:
7207:
7199:
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7186:
7155:
7149:
7143:
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7112:
7092:commonplaces
7087:
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7067:
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7061:
7037:
7029:
7026:
7022:
7019:
7013:
7010:
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6998:Louis Bouyer
6990:
6986:
6985:; then, the
6982:
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6852:
6847:
6843:
6842:
6832:
6829:
6824:
6822:
6801:Thomas Bolyn
6794:
6789:
6786:apte diecere
6785:
6783:
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6767:
6763:
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6743:
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6734:
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6632:
6627:
6621:
6613:
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6591:
6581:
6562:
6561:then in the
6558:
6554:
6548:
6537:
6533:
6528:
6526:
6515:
6499:
6495:Epicureanism
6460:
6447:
6426:
6415:
6409:
6400:
6398:Martin Bucer
6388:
6380:
6376:
6365:
6352:
6348:
6343:
6333:
6331:
6319:
6312:
6307:
6300:
6292:
6289:
6282:
6280:
6273:
6271:
6258:On Free Will
6257:
6255:
6251:On Free Will
6250:
6246:
6242:
6235:
6208:
6199:
6196:
6191:
6183:
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6161:
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5961:
5957:
5941:pathbreaking
5934:
5928:
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5889:
5884:Œcolampadius
5882:, headed by
5873:
5855:Ecclesiastes
5853:
5849:
5839:
5833:
5690:John Paul II
5615:Benedict XVI
5588:Contemporary
5464:
5068:Philosophers
4989:Cartesianism
4932:Quinque Viae
4725:
4709:
4704:
4702:
4690:
4679:
4672:
4666:
4646:antisemitism
4643:
4635:
4615:
4610:
4607:
4602:
4588:
4575:
4554:fr:Noël Béda
4550:
4539:
4531:
4519:
4511:
4505:
4493:
4486:
4478:
4469:
4463:
4440:
4432:
4429:On Free Will
4426:
4417:
4410:
4402:Maximilian I
4386:
4381:
4372:
4367:
4361:
4349:
4336:
4332:
4328:
4321:
4318:
4299:
4296:
4285:
4281:
4272:
4268:
4264:
4260:
4257:De Concordia
4256:
4242:
4232:
4227:
4220:
4218:
4203:
4181:
4175:
4158:
4155:challenging.
4143:
4135:
4123:
4119:
4107:
4090:
4086:requiem Mass
4079:
4072:
4045:
4041:Ecclesiastes
4037:Œcolampadius
4022:
3997:
3975:
3956:
3951:
3929:
3914:
3883:
3853:
3847:
3815:
3811:
3805:
3801:
3797:
3793:
3790:Thomas Bolyn
3786:
3778:Ecclesiastes
3777:
3773:
3771:
3760:
3754:
3745:
3743:
3718:
3714:Œcolampadius
3711:
3687:
3675:
3656:
3651:
3645:
3641:
3637:
3635:
3631:
3610:
3608:
3585:
3555:
3551:Œcolampadius
3546:
3545:
3522:Johann Faber
3496:Swiss circle
3495:
3485:
3466:
3439:
3416:
3403:
3399:
3393:
3365:
3333:
3323:
3313:
3310:(Egmondanus)
3291:
3290:
3275:Dirk Martens
3248:
3230:
3217:
3202:
3183:
3178:
3168:
3156:
3134:undersheriff
3129:
3127:
3117:
3114:
3103:
3087:Aldine Press
3084:
3079:
3072:Aldine Press
3045:
3039:
3030:
3020:
3018:
3011:
2985:
2972:
2971:
2932:Pietro Bembo
2909:
2894:
2887:
2861:
2850:
2837:
2829:
2827:
2813:
2807:
2806:
2798:Hector Boece
2762:
2751:
2735:fast friends
2732:
2729:
2710:
2699:
2696:
2663:
2662:
2635:Richard Foxe
2611:William Lily
2588:
2570:
2540:
2473:canonry (to
2468:
1574:
1281:
1266:dispensation
1259:
1255:
1243:
1236:
1216:Peter Vannes
1188:Richard Pace
1180:Pietro Bembo
1165:
1144:
1138:
1131:
1113:
1108:, very near
1103:
1062:
1054:
1044:
1013:
1002:Lebuïnuskerk
995:
991:
980:
970:
968:
955:
951:
925:
907:Black Forest
890:
854:
851:reformations
848:
841:
835:
829:
823:
817:
813:On Free Will
811:
778:style. As a
773:
736:
732:
633:
632:
600:Christianity
476:
465:Critique of
453:
447:
431:On Free Will
429:
422:
415:
408:
401:
394:
387:
336:
304:Institutions
235:Jean Vitrier
115:(1536-07-12)
113:12 July 1536
72:
56:The Reverend
48:
27287:1536 deaths
27226:Tomáš Halík
27150:Jean Vanier
27135:René Girard
27120:Alfred Delp
27085:Yves Congar
27080:Karl Rahner
27055:Dorothy Day
27040:Edith Stein
27010:Ronald Knox
26608:John Fisher
26603:Thomas More
26580:Reformation
26472:Duns Scotus
26467:Ramon Llull
26460:and reforms
26448:Roger Bacon
26413:Bonaventure
26323:Roscellinus
26112:Pelagianism
26083:Constantine
25906:Key figures
25813:Rationalism
25808:Renaissance
25740:Augustinian
25625:Disputation
25620:Differentia
25585:Actus purus
25489:Malebranche
25404:Bonaventure
25139:Personalism
25134:Natural law
25129:Probabilism
24993:Historicism
24822:(1835–1840)
24788:De Officiis
24512:de Beauvoir
24482:Baudrillard
24434:Vivekananda
24424:Tocqueville
24339:Kierkegaard
24155:Ibn Khaldun
24125:Alpharabius
24016:Personalism
23925:Stewardship
23882:Reification
23877:Natural law
23798:Familialism
23764:Culturalism
23486:Antony Flew
23471:Peter Geach
23404:René Guénon
23351:Lev Shestov
23346:Rudolf Otto
23053:of religion
22892:Panentheism
22825:Inclusivism
22744:Exclusivism
22739:Esotericism
22709:Creationism
22689:Agnosticism
22657:Poor design
22652:Omnipotence
22579:Natural law
22554:Ontological
22507:Contingency
22357:Holy Spirit
22199:Luther rose
22158:(2017 film)
22150:(2003 film)
22142:(1983 film)
22134:(1974 film)
22126:(1964 film)
22118:(1961 play)
22110:(1953 film)
22102:(1928 film)
22094:(1923 film)
22084:and theatre
21956:Georg Rörer
21933:Paul Luther
21762:Lutheranism
21757:Reformation
21299:(1517–1524)
21183:Catholicism
21106:Eamon Duffy
21026:Non-English
20783:Non-English
20566:in series,
20417:Biographies
20268:Irish Rover
20044:Papy, Jan.
19973:: 200–227.
19808:Rijksmuseum
19281:: 225–344.
19262:22 December
19152:: 483–504.
19067:Aquinas 101
19046:20 December
18430:(6): 1535.
18086:(1): 5–34.
17872:21 December
17410:Opera Omnia
16837:13 December
16729:10 November
16657:: 157–228.
15967:25 December
15927:16 December
15674:27 November
15638:Wikisources
15532:28 November
15516:Dart, Ron.
15474:: 181–200.
15374:: 316–348.
15226:: 492–506.
14963:19 December
14939:(2): 3–36.
14833:: 241–258.
14788:(1): 1–24.
13930:altbasel.ch
13506:: 179–208.
13361:21 December
13302:(1): 2–12.
13185:(1): 9–13.
13022:17 December
12720:: 445–464.
12469:26 November
11892:13 December
11642:: 244–272.
11501:Galli, Mark
11474:13 December
11341:13 December
11069:10 February
11005:(1): 7–25.
10530:Bonaventure
10465:Duns Scotus
10431:Reformation
10395:23 February
10274:John Wyclif
10266:Similar to
10252:philosophia
10240:philosophia
10158:, Erasmus,
10156:Enchiridion
10143:Jean Gerson
10119:pp. 402-404
9967:Machiavelli
9510:25 December
9478:: 110–133.
9412:blood libel
9155:: 163–251.
9036:: 479–713.
8926:Enchiridion
8824:1874/348917
8408:29 December
8357:Ciceronians
8258:: 567–628.
7780:Roterodamus
7714:Netherlands
7593:within the
7385:signet ring
7314:, Amsterdam
7312:Rijksmuseum
7294:Visitation
7192:W.S. Lily,
7076:Thomas More
7031:appeared."
6946:syllogistic
6942:dialectical
6893:, with the
6860:Enchiridion
6825:inverbation
6819:Inverbation
6797:Thomas More
6748:incarnation
6737:hermeneutic
6694:different."
6661:Enchiridion
6598:Scholastics
6559:Enchiridion
6465:(duality),
6418:Melanchthon
6391:(1523) see
6360:Epicureans.
6143:(left) and
6094:Franciscans
6087:Benedictine
6008:Enchiridion
5892:new edition
5505:Malebranche
5365:Roscellinus
5310:Grosseteste
5270:Bonaventure
5090:Athenagoras
4886:Metaphysics
4846:Personalism
4841:Natural law
4836:Probabilism
4693:Hellenistic
4684:during the
4650:anti-Judaic
4618:antisemitic
4578:Christendom
4390:Thomas More
4347:'s Greek.)
4169:John Fisher
3936:John Fisher
3932:Thomas More
3919:; in 1534,
3902:Clement VII
3881:from them.
3774:magnum opus
3663:Roman Curia
3652:Paraphrases
3642:Adnotations
3638:Annotations
3623:blackletter
3477:Thomas More
3373:Thomas More
3360:Thomas More
3263:Martin Dorp
3190:John Fisher
3048:) from the
2998:Clement VII
2977:Alberto Pío
2890:Thomas More
2876:Erasmus by
2862:Panegyricus
2838:Enchiridion
2818:Thomas Grey
2810:: Noël Béda
2794:Thomas Grey
2747:John Morton
2743:Jean Gerson
2739:Thomas More
2725:Scholastics
2676:John Fisher
2595:Thomas More
2562:Renaissance
2489:plague (to
2196:Strasbourg
1606:Walsingham
1388:Netherlands
1286:Clement VII
1072:canonry in
1070:Augustinian
1053:: Erasmus'
1049:run by the
959:Zevenbergen
881:middle-road
873:John Calvin
798:and of the
782:developing
765:vast number
761:philosopher
715:-ee-əs irr-
525:John Calvin
495:Thomas More
239:John Fisher
27271:Categories
27236:Scott Hahn
26613:Johann Eck
26265:Iconoclasm
26197:Pope Leo I
26057:Tertullian
25818:Empiricism
25640:Evil demon
25414:Chesterton
25291:Nominalism
25278:Universals
25119:Just price
24998:Humanities
24958:Agnotology
24617:Kołakowski
24180:Ibn Tufayl
24160:Maimonides
24104:Thucydides
24099:Tertullian
24054:Lactantius
23949:Volksgeist
23930:Traditions
23744:Convention
23456:J L Mackie
23414:Karl Barth
23211:David Hume
23133:Maimonides
23118:Heraclitus
22907:Polytheism
22877:Nondualism
22865:Humanistic
22850:Naturalism
22840:Monotheism
22798:Henotheism
22793:Gnosticism
22724:Demonology
22607:747 gambit
22524:Experience
22362:Misotheism
22037:Lutherhaus
21996:Pope Leo X
21928:(daughter)
21750:and events
21679:Table Talk
21304:Colloquies
20947:By Erasmus
20487:0413753301
20435:0802071775
20250:www.eur.nl
20214:www.eur.nl
20071:15 January
20066:www.rct.uk
19424:The Monist
19208:2000, 343.
18032:17 January
17843:2 December
17374:, Book I,
17280:24 October
16862:it.cgu.edu
16760:19 January
16430:24 October
16271:Reviewed:
15730:2 December
15103:(jg): 57.
15038:quoted in
15016:0754630196
14061:Dominicana
13477:10454/5003
13432:12 January
13144:3 December
12993:16 January
12427:30 October
12339:required.)
12119:2 December
11828:0750914068
10938:Huizinga,
10711:References
10256:Karl Barth
10248:christiana
10244:christiana
10203:Paraclesis
10113:25 October
10056:Tertullian
10026:Paraclesis
9832:20 October
9752:3 December
9185:p. 173,174
9179:1 November
8967:scholastic
8398:Pro Europa
7965:: 187–210.
7916:Cistercian
7862:Oratorians
7776:Desiderius
7733:Exhumation
7678:Luxembourg
7269:the plague
7056:See also:
6899:Beatitudes
6813:pacificism
6781:himself."
6744:vice versa
6650:Paraclesis
6510:Scepticism
6502:Ciceronian
6471:asceticism
6314:Scripture.
6125:John Colet
6033:Colloquies
5862:Sacraments
5846:Last Rites
5836:sacraments
5685:Hildebrand
5625:Chesterton
5490:La Mennais
5420:Bellarmine
5415:Azpilcueta
5360:Paschasius
5240:Autrecourt
5195:Tertullian
5155:Chrysostom
5095:Athanasius
4977:Victorines
4908:Nominalism
4816:Just price
4534:pacificism
4313:See also:
4249:Pacificism
4075:last rites
3944:Henry VIII
3682:Anabaptist
3619:Roman type
3457:Henry VIII
3326:University
3300:Edward Lee
3055:per saltum
2774:Josse Bade
2717:John Colet
2706:Henry VIII
2599:John Colet
2558:Scholastic
1892:Rotterdam
1734:Canterbury
1278:Pope Leo X
1264:granted a
1096:(1950) in
1094:Hildo Krop
922:Early life
749:theologian
488:Influenced
352:Patristics
231:John Colet
204:Influences
157:Charles V.
145:pacificism
43:See also:
37:See also:
27140:Hans Küng
26929:Léon Bloy
26919:Modernism
26772:Jansenism
26458:Mysticism
26052:Montanism
25783:Platonism
25757:Univocity
25655:Haecceity
25534:Ratzinger
25499:Montaigne
25479:MacIntyre
25434:Dionysius
25429:Descartes
25389:Augustine
25243:Salamanca
25038:Sociology
24988:Historism
24697:Santayana
24667:Oakeshott
24637:MacIntyre
24622:Kropotkin
24597:Heidegger
24450:centuries
24364:Nietzsche
24329:Jefferson
24314:Helvétius
24279:Condorcet
24242:centuries
24226:Montaigne
24049:Confucius
24039:Augustine
23956:Worldview
23850:Modernity
23823:Formation
23556:Loyal Rue
23281:Karl Marx
23103:Gaudapada
22932:Shamanism
22897:Pantheism
22882:Nontheism
22860:Religious
22845:Mysticism
22818:Christian
22808:Religious
22759:Atheistic
22754:Christian
22637:Nonbelief
22622:Free will
22438:Mormonism
22262:Afterlife
21912:(parents)
21829:Sola fide
21677:Luther's
21049:catalogue
20900:163450283
20884:0034-4338
20540:. Wiley.
20395:1874-9275
20291:1 October
20157:1 October
20097:"Erasmus"
20029:9 January
20003:192267401
19987:0075-4390
19943:9 January
19863:2212-8956
19747:0315-162X
19590:0034-4338
19535:0007-5140
19496:0007-5140
19444:0026-9662
19393:issuu.com
19332:191473158
19244:1871-241X
18835:: 21–53.
18743:171963677
18688:0143-781X
18553:0013-2586
18436:0017-8322
18401:Erasmus,
18244:241298542
18063:25 August
18014:0022-5037
17959:: 44–52.
17789:11 August
17741:243905013
17676:182939353
17597:: 45–67.
17507:1523-5734
17393:See also
17039:162208956
17023:0009-6407
16968:170458328
16952:0009-6407
16626:241298542
16585:170334683
16544:cite book
16534:1 January
16449:: 50–70.
16420:164160751
16404:0034-4338
16252:200062225
16114:(3): 385.
16017:(1): 12.
15917:The Kabod
15632:Erasmus.
15607:143485311
15502:Erasmus,
15451:: 77–96.
15421:0333-9068
15415:: 85–93.
15334:0039-3495
15280:144925414
15191:163790714
15117:171005154
15066:171963677
14945:0032-2970
14855:166213471
14569:4 January
14491:0018-2176
14420:240920541
14339:240975375
14293:240975375
14149:0003-049X
13984:171933331
13940:8 January
13792:0043-0439
13726:31 August
13716:166057335
13700:0361-0160
13316:0028-2030
13056:7 January
12877:1513-1542
12833:239956783
12683:"Erasmus"
12669:248601520
12609:0013-8266
12545:0047-8105
12502:0009-8353
12409:0018-2648
12272:240246657
12264:1874-9275
12015:165911603
11995:Quaerendo
11648:0044-8745
11615:5 January
11585:163219853
11323:0027-4631
11276:0363-3276
11011:0006-1999
10907:203519815
10641:Galatians
10581:171469828
10451:171463846
10352:analogous
10308:ad-fontes
10220:11 August
10185:171469828
10095:0022-5037
9911:Epicurean
9907:Aristotle
9542:reformers
9492:0081-8658
9380:scelerato
9363:conversos
9347:conversos
9309:0007-5140
9274:(3): 377.
9243:pp. 97,98
9196:Charles V
9161:0066-6785
9060:198585078
8934:conversos
8922:conversos
8855:Erasmus,
8785:leitmotiv
8722:0028-4289
8662:(1): 30.
8424:Andrelini
8394:"Erasmus"
8353:Sepúlveda
8314:10443/596
8264:0004-8003
8112:Quaerendo
7933:Victorine
7927:Augustine
7707:Cambridge
7629:Knowledge
7580:Name used
7564:Ken Bones
7540:In 1622,
7520:engraving
7478:, Germany
7476:Nuremberg
7436:He chose
7393:carnelian
7304:St Jerome
7036:Erasmus,
6775:chameleon
6699:Erasmus,
6677:Erasmus,
6594:Aristotle
6555:Symposium
6506:Cartesian
6491:Isocratic
6483:Epicurean
6479:adiaphora
6463:Platonist
6457:Classical
6293:Assertion
6267:monergism
6263:synergism
6181:purpose.
6118:95 Theses
5983:Erasmus,
5876:Eucharist
5848:(writing
5705:MacIntyre
5665:Gutiérrez
5635:Copleston
5605:Balthasar
5460:Descartes
5320:Hildegard
5305:Gregory I
5280:Catherine
5230:Alexander
5180:Dionysius
5100:Augustine
5053:Salamanca
4927:Haecceity
4831:Casuistry
4572:Outsiders
4562:Donatists
4558:Augustine
4532:Erasmus'
4492:Erasmus,
4466:ecumenism
4442:adiaphora
4331:included
4253:Irenicism
4205:conversos
4068:Lieve God
4048:dysentery
3994:Edward VI
3934:, Bishop
3912:retired.
3910:Campeggio
3685:matter).
3602:(Eramus'
3547:Opponents
3437:'s will.
3408:Charles V
3375:'s wrote
3318:Charles V
3292:Opponents
3226:Jan Łaski
3035:philology
2994:Adrian VI
2981:Sepúlveda
2973:Opponents
2936:Bombasius
2854:panegyric
2808:Opponents
2723:than the
2348:Konstanz
1758:Deventer
1329:Ordained?
1260:In 1505,
1228:Jan Łaski
928:Rotterdam
877:monergism
865:synergism
455:ad fontes
452:Biblical
342:Philology
173:Education
98:Rotterdam
26672:Molinism
26250:Ecthesis
26202:Boethius
26107:Arianism
26097:Eusebius
26047:Irenaeus
26011:Polycarp
25925:Timeline
25745:Irenaean
25735:Theodicy
25705:Quiddity
25568:Concepts
25494:Maritain
25464:Krasicki
25454:Gassendi
25444:Eriugena
25399:Boethius
25374:Anscombe
25364:Albertus
25258:Molinism
25225:Occamism
25197:Medieval
25124:Just war
25051:Category
24963:Axiology
24951:See also
24742:Voegelin
24732:Spengler
24707:Shariati
24662:Nussbaum
24647:Maritain
24607:Irigaray
24587:Habermas
24552:Foucault
24537:Durkheim
24439:Voltaire
24404:de Staël
24379:Rousseau
24304:Franklin
24165:Muhammad
24150:Gelasius
24135:Avempace
24118:Medieval
24094:Polybius
24089:Plutarch
23855:Morality
23830:Ideology
23818:Identity
23727:Concepts
23678:Category
23623:Religion
23613:Exegesis
23098:Boethius
23093:Averroes
23088:Avicenna
23070:medieval
23040:Theodicy
22887:Pandeism
22803:Humanism
22771:Thealogy
22714:Dharmism
22684:Acosmism
22676:Theology
22544:Morality
22539:Miracles
22418:Hinduism
22408:Buddhism
22367:Pandeism
22342:Demiurge
22310:Theodicy
21847:Beerwolf
21736:" (1543)
21729:" (1529)
21429:Category
21083:LibriVox
20586:(1897).
20534:(1994).
20520:(1894).
20498:(1899).
20232:ejpe.org
20132:25 April
19790:12923286
19606:11620600
19543:44443063
19504:44447526
19466:New York
19452:27900019
19397:Archived
19256:Archived
19252:26382868
19190:23 March
19115:25 April
19109:Archived
19077:23 April
19071:Archived
19037:Archived
18810:Archived
18700:Archived
18696:44797141
18158:5 August
18149:Archived
18057:Archived
18026:Archived
17933:21 April
17927:Archived
17866:Archived
17837:Archived
17783:Archived
17704:8 August
17537:Archived
17517:6 August
17511:Archived
17234:30 April
17228:Archived
17082:Archived
17043:Archived
16828:Archived
16754:Archived
16723:Archived
16528:Archived
16424:Archived
16324:Archived
16276:Archived
16256:Archived
16202:Archived
16141:27 April
16135:Archived
16027:Archived
16023:24329313
15961:Archived
15879:4 August
15839:Archived
15835:23654400
15788:Archived
15642:Archived
15611:Archived
15557:Archived
15526:Archived
15429:23529114
15346:Archived
15342:30094064
15070:Archived
14957:Archived
14953:25776600
14906:Archived
14762:30 April
14756:Archived
14684:Archived
14680:JHI Blog
14654:Archived
14563:Archived
14503:Archived
14240:Archived
14217:Archived
14103:Archived
14069:Archived
13934:Archived
13866:Archived
13800:24530877
13752:30 April
13746:Archived
13720:Archived
13559:4 August
13462:(2): 5.
13426:Archived
13328:Archived
13324:24009249
13236:Archived
13211:33487740
13138:Archived
13081:Archived
13050:Archived
13016:Archived
12987:Archived
12983:St.Pauls
12932:Archived
12900:(1911).
12697:22 April
12691:Archived
12621:Archived
12463:Archived
12421:Archived
12417:24413851
12282:9 August
12276:Archived
12212:Archived
12113:Archived
12109:ccel.org
12058:Archived
11886:Archived
11856:Archived
11802:7 August
11796:Archived
11656:48564991
11609:Archived
11468:Archived
11420:Archived
11365:Archived
11335:Archived
11284:40256471
11218:Archived
11063:Archived
11023:Archived
11019:20675524
10831:: 1–38.
10778:Archived
10760:Archived
10735:Archived
10386:Archived
10348:exegesis
10344:allegory
10211:Archived
10107:Archived
10043:Petrarch
9916:ataraxia
9826:Archived
9782:Archived
9711:Aleander
9504:Archived
9351:Judaizer
9329:Archived
9317:44447526
9173:Archived
9169:23563707
8998:Archived
8930:converso
8900:Archived
8898:. AICE.
8869:op. cit.
8833:31540853
8773:(1972)
8730:43250928
8402:Archived
8378:guilders
8272:44992025
8141:Archived
8097:Epistles
7884:(2003).
7822:Archived
7797:Painter
7766:was his
7726:Brooklyn
7638:in 1988.
7631:in 2015.
7609:Erasmus+
7525:encomium
7416:Terminus
7401:Dionysus
7381:Terminus
7353:cacullae
7338:sarotium
7286:Clothing
7276:syphilis
7239:Personal
7211:—
7190:—
7084:De copia
7034:—
6996:—
6966:—
6901:and the
6875:—
6760:John 1:1
6697:—
6675:—
6611:—
6585:—
6542:—
6529:apatheia
6520:—
6487:ataraxia
6363:—
6322:, Book I
6317:—
6298:—
6278:(1525).
6239:campaign
6212:—
6029:—
5981:—
5720:Maritain
5695:Lonergan
5675:Guardini
5600:Anscombe
5575:Caramuel
5485:Krasicki
5480:Kołłątaj
5435:Brentano
5295:Eriugena
5260:Berengar
5208:Medieval
5160:Climacus
5140:Irenaeus
5110:Boethius
5105:Benedict
5048:Analytic
5016:Occamism
5006:Molinism
4984:Llullism
4913:Quiddity
4821:Just war
4749:a series
4747:Part of
4652:but not
4544:—
4490:—
4437:Sceptics
4406:Guelders
4290:—
4287:enemies.
4245:Pacifist
4236:—
4215:Pacifism
4127:pastoral
3863:Cisneros
3855:converso
3702:Sorbonne
3427:Cisneros
3334:en route
3330:literary
3235:) and a
3179:De copia
3022:en route
3006:James IV
3004:, King
3002:Paul III
2988:: Popes
2924:Aleander
2884:, Paris.
2856:for the
2531:Freiburg
2201:Bologna
2016:Orléans
2011:Louvain
1932:Cambrai
1897:St Omer
1785:Woerden
1706:Reading
1430:Freiburg
1309:Orphaned
1246:ordained
1092:Bust by
998:Deventer
915:Freiburg
806:and the
757:satirist
616:Ordained
596:Religion
254:Socrates
77:(1523),
26593:Erasmus
26443:Thomism
26182:Orosius
26157:Ambrose
26072:Cyprian
26000:Didache
25954:Vulgate
25913:General
25771:Related
25559:Wojtyła
25539:Scheler
25484:Maistre
25474:Lombard
25459:Isidore
25439:Erasmus
25419:Clement
25384:Aquinas
25354:Abelard
25220:Scotism
25215:Thomism
25189:Schools
24792:(44 BC)
24722:Sombart
24717:Skinner
24702:Scruton
24682:Polanyi
24657:Niebuhr
24642:Marcuse
24577:Gramsci
24572:Gentile
24532:Du Bois
24522:Deleuze
24492:Benoist
24462:Agamben
24419:Thoreau
24409:Stirner
24399:Spencer
24349:Le Play
24299:Fourier
24284:Emerson
24269:Carlyle
24254:Bentham
24231:Müntzer
24201:Erasmus
24175:Plethon
24170:Photios
24130:Aquinas
24064:Mencius
24032:Ancient
23965:Schools
23845:Loyalty
23803:History
23791:Counter
23786:Culture
23754:Customs
23649:more...
23382:postwar
23065:Ancient
22953:more...
22872:New Age
22813:Secular
22783:Fideism
22734:Dualism
22704:Atheism
22694:Animism
22600:Against
22443:Sikhism
22433:Judaism
22428:Jainism
22337:Brahman
22290:Miracle
22192:Related
22184:, Worms
21951:Erasmus
21145:Portals
21055:in the
21045:in the
21018:at the
20920:Erasmus
20892:1262226
20791:(1937)
20606:Erasmus
20588:Erasmus
20400:19 July
20106:7 March
19876:Kostuum
19755:3550075
19716:1877862
19707:1004472
19598:2860126
19551:6365217
19403:17 July
18997:2 March
18816:3 March
18706:3 March
18618:4173446
18583:Moreana
18561:3031577
18176:”, in:
18121:26 July
18022:2707442
17902:19 July
17898:(5): 48
17395:Erasmus
17197:Moreana
17088:21 June
17031:3162926
16960:3163951
16487:. Knox.
16412:2861633
16330:15 July
16302:15 July
16265:15 July
16091:15 July
16033:15 July
15845:19 June
15794:19 June
15648:19 June
15617:19 June
15563:19 June
15506:, 1532.
15352:7 April
15196:22 June
15122:22 June
15076:22 June
14912:21 June
14847:2540661
14246:21 June
14223:21 June
14157:3143242
13872:17 July
13821:Prestel
13708:2540011
13483:28 July
13334:23 July
13275:8 March
13242:22 June
13202:7804502
13087:8 March
12649:Moreana
12627:9 April
12525:Moreana
12510:3290377
12389:History
12327:20 July
12221:11 July
12176:23 July
12064:11 July
11862:3 March
11766:Toronto
11577:2859495
11429:20 July
11331:3085961
11094:2859872
11029:22 July
10967:3039022
10940:Erasmus
10668:Aquinas
10657:genres.
10304:Petrach
10103:2707589
9978:In the
9788:28 July
9500:2857071
9427:p. 305,
9398:kaballa
9335:28 July
9325:4584234
9004:19 June
8994:4172947
8906:15 July
8593:In the
8572:Charles
8530:Bishop
8370:florins
8349:Memoria
7858:Jesuits
7764:Erasmus
7718:Belgium
7684:of the
7544:cast a
7529:Apelles
7387:with a
7328:cassock
6891:Gospels
6779:Proteus
6752:Trinity
6544:Erasmus
6522:Erasmus
6467:Cynical
6265:versus
5985:Spongia
5896:Algerus
5730:Mounier
5725:McLuhan
5680:Haldane
5620:Blondel
5570:Vitoria
5545:Rosmini
5520:Mercado
5515:Meinong
5510:Mariana
5500:Maistre
5495:Liguori
5475:Gracián
5470:Fénelon
5465:Erasmus
5445:Cajetan
5430:Bossuet
5405:Arnauld
5385:Thierry
5340:Lombard
5330:Isidore
5290:Eckhart
5275:Buridan
5265:Bernard
5245:Aquinas
5215:Abelard
5175:Maximus
5150:Cassian
5120:Cyprian
5115:Clement
5085:Ambrose
5078:Ancient
5043:Thomism
5038:Scotism
4966:Schools
4917:essence
4898:Realism
4786:Aquinas
4703:In his
4556:) that
4223:At the
4029:Brabant
3906:Cajetan
3871:Stunica
3576:Nozeroy
3556:Patrons
3314:Patrons
3296:Latomus
3136:of the
2986:Patrons
2952:Egnazio
2814:Patrons
2664:Patrons
2551:ascetic
2545:in the
2523:Louvain
2503:Cologne
2499:Brabant
2495:England
2491:Orléans
2475:Cambrai
2386:Venice
2354:Sienna,
1686:London
1582:Travels
1509:England
1491:England
1459:England
1450:Brabant
1441:England
1416:Brabant
1409:England
1272:of his
1248:to the
1244:He was
983:Woerden
737:Erasmus
211:Gospels
196:, 1506)
26285:Alcuin
26167:Jerome
26062:Origen
25762:Utopia
25554:Suárez
25544:Scotus
25529:Rahner
25519:Pascal
25509:Newman
25449:Ficino
25379:Anselm
25369:Alcuin
25235:Modern
25101:Ethics
24983:Ethics
24942:(2010)
24932:(1991)
24922:(1990)
24912:(1987)
24902:(1987)
24892:(1979)
24882:(1976)
24872:(1967)
24862:(1964)
24852:(1949)
24842:(1935)
24832:(1930)
24812:(1756)
24802:(1486)
24747:Walzer
24737:Taylor
24727:Sowell
24712:Simmel
24677:Pareto
24672:Ortega
24582:Guénon
24567:Gehlen
24562:Gandhi
24517:Debord
24502:Butler
24497:Berlin
24487:Bauman
24477:Badiou
24467:Arendt
24457:Adorno
24389:Ruskin
24344:Le Bon
24319:Herder
24294:Fichte
24289:Engels
24259:Bonald
24249:Arnold
24221:Milton
24216:Luther
24196:Calvin
24074:Origen
24044:Cicero
24004:Social
23940:Family
23935:Values
23896:Rights
23860:Public
23808:Honour
23739:Anomie
23734:Agency
23668:Portal
22942:Theism
22835:Monism
22569:Reason
22519:Desire
22514:Degree
22482:Beauty
22396:God in
22352:Egoism
22305:Spirit
22148:Luther
22132:Luther
22124:Luther
22116:Luther
22100:Luther
21920:(wife)
21904:People
21849:(1539)
21793:, 1521
21780:, 1520
21748:Topics
21722:(1524)
21714:(1524)
21706:(1524)
21682:(1566)
21673:(1543)
21665:(1543)
21657:(1539)
21649:(1537)
21643:(1529)
21635:(1529)
21627:(1529)
21619:(1529)
21611:(1528)
21603:(1526)
21595:(1526)
21587:(1525)
21579:(1525)
21571:(1523)
21563:(1523)
21547:(1522)
21539:(1520)
21531:(1520)
21523:(1520)
21515:(1518)
21507:(1517)
21400:(1548)
21381:(1539)
21373:(1516)
21367:(1500)
21364:Adagia
21339:(1535)
21331:(1533)
21323:(1528)
21315:(1524)
21307:(1518)
21291:(1516)
21283:(1514)
21275:(1512)
21267:(1509)
21259:(1501)
21251:(1499)
20917:about
20898:
20890:
20882:
20821:
20663:
20647:Topics
20612:
20544:
20510:312661
20508:
20484:
20458:
20432:
20393:
20001:
19995:750613
19993:
19985:
19861:
19788:
19753:
19745:
19714:
19704:
19663:
19604:
19596:
19588:
19549:
19541:
19533:
19502:
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19450:
19442:
19330:
19293:
19250:
19242:
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18873:
18847:
18783:
18741:
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18686:
18616:
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18387:
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18340:
18298:
18288:
18242:
18232:
18020:
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17971:
17777:
17767:
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17576:
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17440:
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17049:23 May
17037:
17029:
17021:
16966:
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16950:
16826:(18).
16783:
16752:(94).
16715:
16669:
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16583:
16520:
16418:
16410:
16402:
16361:
16298:. AICE
16250:
16208:23 May
16194:
16021:
15989:
15870:
15833:
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15699:
15605:
15486:
15427:
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15064:
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14845:
14690:23 May
14660:23 May
14621:
14509:23 May
14499:470220
14497:
14489:
14418:
14408:
14380:op cit
14362:
14337:
14327:
14291:
14281:
14188:
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14109:23 May
14017:
13982:
13908:
13827:
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13790:
13714:
13706:
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13629:
13550:
13518:
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13314:
13209:
13199:
12961:
12938:23 May
12831:
12759:
12732:
12714:Lectio
12667:
12617:550277
12615:
12607:
12566:
12543:
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12415:
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12333:
12270:
12262:
12204:
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12087:
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11976:
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11917:
11825:
11788:
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11654:
11646:
11583:
11575:
11530:
11412:
11329:
11321:
11282:
11274:
11196:
11092:
11017:
11009:
10965:
10905:
10843:
10741:29 May
10637:Romans
10579:
10542:Scopus
10449:
10378:
10333:Hell."
10183:
10141:"Like
10101:
10093:
10032:Sider
10008:
9980:Adagia
9931:Luther
9873:
9804:pietas
9568:
9498:
9490:
9425:Ep 798
9407:Talmud
9323:
9315:
9307:
9167:
9159:
9094:Bellum
9083:later.
9058:
9048:
8992:
8831:
8728:
8720:
8608:Adages
8374:ducats
8287:none."
8270:
8262:
8060:Jerome
8013:
7981:p.19.
7844:Emmaus
7828:23 May
7562:Actor
7450:Horace
7444:(Lat.
7344:almuce
7332:rochet
7322:, the
7244:Health
7180:Louvre
7040:(1503)
7006:Origen
6864:scopus
6855:scopus
6844:Scopus
6768:verbum
6563:Adagia
6451:Lucian
6412:(1530)
6403:(1530)
6072:Adagia
5987:(1523)
5949:church
5750:Taylor
5740:Rahner
5735:Pieper
5715:Marion
5710:Marcel
5670:Dávila
5660:Girard
5655:Gilson
5640:Finnis
5630:Congar
5610:Barron
5560:Suárez
5540:Pascal
5535:Newman
5525:Molina
5455:Cortés
5440:Botero
5425:Bonald
5398:Modern
5380:Symeon
5370:Scotus
5355:Oresme
5350:Ockham
5345:Martin
5235:Anselm
5225:Alcuin
5220:Albert
5185:Origen
5170:Justin
5145:Jerome
4921:nature
4804:Ethics
4794:Ockham
4792:, and
4790:Scotus
4777:
4769:
4722:Slaves
4508:heresy
4496:(1517)
4474:Cicero
4368:Adages
4345:Pindar
4329:Adages
4271:, and
4002:Pius V
3890:Warham
3792:: his
3615:Adagia
3604:godson
3592:Froben
3423:Hebrew
3377:Utopia
3198:Jerome
3076:Horace
2882:Louvre
2846:Origen
2830:Adagio
2519:Venice
2356:Padua
2159:Mainz
1988:Paris
1791:Calais
1468:France
1395:France
1299:Birth?
1159:praise
1112:: the
1016:patria
759:, and
724:Dutch:
606:Church
249:Cicero
221:Origen
216:Jerome
159:(hon.)
152:Awards
25590:Aevum
25549:Stein
25514:Occam
25469:Llull
25394:Bacon
25359:Adler
25315:Other
24780:Works
24767:Žižek
24752:Weber
24692:Röpke
24652:Negri
24632:Lasch
24602:Hoppe
24557:Fromm
24547:Evola
24527:Dewey
24507:Camus
24414:Taine
24394:Smith
24384:Royce
24374:Renan
24309:Hegel
24274:Comte
24264:Burke
24211:Locke
24145:Dante
24140:Bruni
24109:Xunzi
24084:Plato
24079:Philo
24059:Laozi
23867:Mores
23779:Multi
23769:Inter
22937:Taoic
22719:Deism
22502:Kalam
22453:Wicca
22423:Islam
22272:Faith
21936:(son)
21496:Works
21231:Works
21159:Bible
21073:Media
21037:Opera
20896:S2CID
20888:JSTOR
20635:Zweig
20623:Tracy
20196:Brill
19999:S2CID
19991:JSTOR
19594:JSTOR
19539:JSTOR
19500:JSTOR
19448:JSTOR
19328:S2CID
19248:JSTOR
19107:(9).
19040:(PDF)
19021:(PDF)
18881:JSTOR
18739:S2CID
18692:JSTOR
18614:JSTOR
18557:JSTOR
18385:JSTOR
18320:(PDF)
18296:JSTOR
18240:S2CID
18152:(PDF)
18141:(PDF)
18115:(PDF)
18018:JSTOR
17892:(PDF)
17775:JSTOR
17737:S2CID
17694:(PDF)
17672:S2CID
17501:(2).
17256:(PDF)
17035:S2CID
17027:JSTOR
16964:S2CID
16956:JSTOR
16831:(PDF)
16820:(PDF)
16622:S2CID
16581:S2CID
16416:S2CID
16408:JSTOR
16259:(PDF)
16248:S2CID
16228:(PDF)
16019:JSTOR
15959:(1).
15831:JSTOR
15707:JSTOR
15603:S2CID
15425:JSTOR
15338:JSTOR
15276:S2CID
15187:S2CID
15113:S2CID
15062:S2CID
15052:(1).
14949:JSTOR
14904:(3).
14851:S2CID
14843:JSTOR
14829:(2).
14495:JSTOR
14416:S2CID
14335:S2CID
14289:S2CID
14153:JSTOR
14078:4 May
14072:(PDF)
14067:(4).
14057:(PDF)
13980:S2CID
13862:print
13796:JSTOR
13712:S2CID
13704:JSTOR
13355:Brill
13320:JSTOR
12829:S2CID
12665:S2CID
12613:JSTOR
12506:JSTOR
12413:JSTOR
12268:S2CID
12215:(PDF)
12198:(PDF)
12050:JSTOR
12011:S2CID
11854:(7).
11652:JSTOR
11581:S2CID
11573:JSTOR
11423:(PDF)
11406:(PDF)
11371:1 May
11327:JSTOR
11280:JSTOR
11244:, by
11224:1 May
11090:JSTOR
11015:JSTOR
10963:JSTOR
10903:S2CID
10766:. In
10577:S2CID
10548:in
10508:Ratio
10447:S2CID
10389:(PDF)
10372:(PDF)
10214:(PDF)
10207:(PDF)
10189:p. 86
10181:S2CID
10099:JSTOR
9990:apud
9903:Plato
9824:(2).
9694:Latin
9686:Latin
9678:Latin
9669:Bonae
9628:anti-
9496:JSTOR
9384:Latin
9376:Latin
9313:JSTOR
9165:JSTOR
9135:Split
9056:S2CID
9028:vicit
9020:Latin
8990:JSTOR
8971:summa
8963:summa
8829:S2CID
8726:JSTOR
8479:(PDF)
8467:Latin
8268:JSTOR
8200:Ratio
7979:(12).
7742:Notes
7349:Latin
7225:after
7046:Works
6764:sermo
6756:logos
6475:Stoic
6393:below
6373:Other
6336:" to
5745:Stein
5700:Lubac
5650:Geach
5595:Adler
5550:Sales
5410:Ávila
5375:Siger
5335:Llull
5300:Giles
5250:Bacon
5125:Cyril
4585:Turks
4431:as a
4343:from
4064:Dutch
4056:Latin
4033:Basel
3588:Basel
3471:with
3150:, by
3095:Greek
3080:Works
2990:Leo X
2904:Italy
2737:with
2537:Paris
2527:Basel
2515:Paris
2507:Italy
2483:Turin
2479:Paris
2471:Stein
2414:Cumae
2384:Rome,
2165:Turin
1518:Basel
1500:Basel
1484:Basel
1477:Basel
1423:Basel
1402:Italy
1363:Death
1274:order
1270:habit
1147:Latin
1106:Stein
1098:Gouda
1074:Stein
987:Gouda
911:Basel
792:Greek
788:Latin
776:Latin
121:Basel
102:Gouda
26255:Bede
25984:Paul
25524:Pico
25504:More
25424:Cusa
24762:Zinn
24757:Weil
24627:Land
24612:Kirk
24472:Aron
24429:Vico
24369:Owen
24359:Mill
24354:Marx
24334:Kant
24324:Hume
24069:Mozi
23774:Mono
23499:2010
23497:1990
23495:1970
23380:1920
23302:1900
23300:1880
23237:1850
23235:1800
22627:Hell
22617:Evil
22534:Love
22300:Soul
22082:Film
20880:ISSN
20819:ISBN
20681:Dart
20661:ISBN
20610:ISBN
20542:ISBN
20506:OCLC
20482:ISBN
20456:ISBN
20430:ISBN
20402:2023
20391:ISSN
20293:2023
20159:2023
20134:2024
20108:2024
20073:2022
20031:2022
19983:ISSN
19945:2022
19859:ISSN
19786:PMID
19751:PMID
19743:ISSN
19712:PMID
19661:ISBN
19602:PMID
19586:ISSN
19547:PMID
19531:ISSN
19492:ISSN
19440:ISSN
19405:2023
19291:ISBN
19264:2023
19240:ISSN
19192:2024
19117:2024
19079:2024
19048:2023
18999:2024
18871:ISBN
18845:ISBN
18818:2024
18781:ISBN
18708:2024
18684:ISSN
18549:ISSN
18508:ISBN
18455:ISBN
18432:ISSN
18375:ISBN
18338:ISBN
18286:ISBN
18230:ISBN
18160:2023
18123:2023
18065:2023
18034:2024
18010:ISSN
17969:ISBN
17935:2024
17904:2023
17874:2023
17845:2023
17791:2023
17765:ISBN
17706:2023
17607:ISBN
17574:ISBN
17519:2023
17503:ISSN
17470:ISBN
17438:ISBN
17353:ISBN
17329:ISBN
17315:VII.
17282:2023
17236:2023
17172:ISBN
17090:2023
17051:2024
17019:ISSN
16948:ISSN
16839:2023
16781:ISBN
16762:2024
16731:2023
16713:ISBN
16667:ISBN
16612:ISBN
16550:link
16536:2024
16518:ISBN
16432:2023
16400:ISSN
16359:ISBN
16332:2023
16304:2023
16267:2023
16210:2024
16192:ISBN
16143:2024
16093:2023
16035:2023
15987:ISBN
15969:2023
15929:2023
15881:2023
15868:ISBN
15847:2023
15796:2023
15759:ISBN
15732:2023
15697:ISBN
15676:2023
15650:2023
15619:2023
15565:2023
15534:2023
15484:ISBN
15417:ISSN
15384:ISBN
15354:2024
15330:ISSN
15236:ISBN
15198:2023
15124:2023
15078:2023
15011:ISBN
14965:2023
14941:ISSN
14914:2023
14874:ISBN
14764:2024
14692:2024
14662:2024
14619:ISBN
14571:2024
14511:2024
14487:ISSN
14406:ISBN
14382:p442
14360:ISBN
14325:ISBN
14279:ISBN
14248:2023
14225:2023
14186:ISBN
14145:ISSN
14111:2024
14080:2024
14015:ISBN
13942:2024
13906:ISBN
13874:2023
13825:ISBN
13788:ISSN
13754:2023
13728:2023
13696:ISSN
13655:ISBN
13627:ISBN
13561:2023
13548:ISBN
13516:ISBN
13485:2023
13434:2024
13391:in
13363:2022
13336:2023
13312:ISSN
13277:2014
13244:2023
13207:PMID
13146:2023
13089:2014
13058:2024
13024:2023
12995:2019
12959:ISBN
12940:2024
12757:ISBN
12730:ISBN
12699:2023
12629:2024
12605:ISSN
12564:ISBN
12541:ISSN
12498:ISSN
12471:2023
12453:ISBN
12429:2023
12405:ISSN
12329:2023
12284:2023
12260:ISSN
12223:2023
12202:ISBN
12178:2023
12140:ISBN
12121:2023
12085:ISBN
12066:2023
11974:ISBN
11915:ISBN
11894:2023
11864:2024
11823:ISBN
11804:2023
11786:ISBN
11707:ISBN
11644:ISSN
11617:2024
11528:ISBN
11476:2023
11431:2023
11410:ISBN
11373:2023
11343:2023
11319:ISSN
11272:ISSN
11226:2023
11194:ISBN
11071:2012
11031:2023
11007:ISSN
10841:ISBN
10768:The
10743:2018
10639:and
10528:and
10397:2024
10376:ISBN
10302:and
10222:2023
10160:apud
10115:2023
10091:ISSN
10030:apud
10006:ISBN
9933:and
9905:and
9871:ISBN
9834:2023
9790:2023
9754:2023
9566:ISBN
9512:2023
9488:ISSN
9357:and
9337:2023
9321:PMID
9305:ISSN
9181:2023
9157:ISSN
9046:ISBN
9006:2023
8908:2023
8861:apud
8718:ISSN
8524:paid
8410:2023
8260:ISSN
8011:ISBN
7830:2024
7716:and
7623:The
7494:and
7389:herm
7280:yaws
7227:: a
7154:and
7086:and
7066:The
6944:and
6920:done
6807:and
6799:and
6539:men.
6504:not
6473:),
6420:and
6074:was
5935:The
5565:Vico
5555:Soto
5530:More
5325:Hugh
5285:Cusa
5255:Bede
5190:Paul
4664:.
4662:book
4624:Jews
4396:and
4380:'s "
4327:His
4161:foil
3782:Sámi
3479:and
3451:The
3383:was
3344:and
2898:King
2575:and
2511:Rome
2058:Lyon
1569:1535
1563:1525
1557:1515
1551:1505
1545:1495
1539:1485
1533:1475
1527:1465
1319:Vows
1155:More
871:and
790:and
747:and
719:-məs
713:DEER
110:Died
86:Born
24592:Han
24542:Eco
23067:and
22475:For
22276:or
21121:PDF
21081:at
21009:at
20872:doi
20383:doi
19975:doi
19778:doi
19702:PMC
19694:doi
19653:doi
19630:doi
19578:doi
19432:doi
19351:doi
19320:doi
19283:doi
19232:doi
19154:doi
19029:doi
18988:hdl
18963:doi
18940:doi
18912:doi
18837:doi
18731:doi
18650:doi
18587:doi
18541:doi
18500:doi
18367:doi
18222:doi
18088:doi
18002:doi
17961:doi
17814:doi
17729:doi
17725:279
17664:doi
17637:doi
17599:doi
17566:doi
17430:doi
17201:doi
17146:doi
17117:doi
17011:doi
16940:doi
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16705:doi
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16604:doi
16573:doi
16510:doi
16451:doi
16392:doi
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16240:doi
15923:(1)
15823:doi
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15595:doi
15476:doi
15453:doi
15376:doi
15299:doi
15268:doi
15264:119
15228:doi
15179:doi
15148:doi
15105:doi
15054:doi
14988:doi
14984:135
14835:doi
14790:doi
14646:doi
14611:doi
14535:hdl
14479:doi
14448:doi
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14317:doi
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13972:doi
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13688:doi
13619:doi
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13472:hdl
13464:doi
13418:doi
13304:doi
13228:doi
13197:PMC
13187:doi
12821:doi
12722:doi
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12533:doi
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12318:doi
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