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976:. The palm leaf manuscript, itself written during the Rashtrakura rule, is still preserved. Some of the leaves contain beautiful paintings of historical importance A copy was reputed to have been at the Malked (Manyakhet) Mutt, but that has not survived. At Mudabidri, these scriptures were treated with great reverence, but became mere objects of worship, and unavailable to outside scholars. Ordinary householders were not permitted to study these.
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38:
936:, and communicated what he remembered out of originally vast extent of sacred Jain writings. He taught them portions of the fifth Aṅga Viāhapannaṭṭi (Vyākhyā Prajñāpti) and of the twelfth Aṅga Diṭṭhivāda (Dṛṣṭivāda). These were subsequently reduced to writing in Sutra form by his pupils. Puṣpadanta composed the first 177 Sutras and his colleague Bhūtabali wrote the rest, the total being 6000 Sutras.
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received the ancient
Shatkhandagama and Kashyaprabhrita texts through the lineage tradition. At Vatagram, he wrote a 72,000 shloka commentary on Shatkhandagama (known as Dhavala and the last section called Mahadhavala) and 20,000 shloka commentary the Kashyaprabhrita (known as Jayadhavala). After he
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community, to donate Rs. 30,000 for the cause of editing and publishing the
Satkhandāgama along with its Dhavalā commentary, expertly edited and accompanied by an excellent Hindi translation. This donation enabled Dr Hiralal Jain to work together with Dr. A.N. Upadhye, close friend and a scholar of
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Popular
English Translations are :- Satkhandagama : Dhavala (Jivasthana) Satparupana-I (Enunciation of Existence-I) An English Translation of Part 1 of the Dhavala Commentary on the Satkhandagama of Acarya Puṣpadanta & Bhūtabali Dhavala commentary by Acarya Virasena English tr. by
1101:, using a number of technical terms defining various concepts and mathematical notions. The first three parts deal with the karma philosophy from the view point of the soul which is the agent of the bondage and the last three section discusses the nature and extent of the karmas.
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In a period of twenty years, the
Satkhandāgama, along with its massive Dhavalā and Mahādhavalā commentaries was edited from the original palm leaf manuscripts and published after very careful proof reading in consultation with senior Jaina scholars like Pt.
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to his disciples and so on as they had the capability of listening and remembering it for always. But as the centuries passed there was downfall in these capabilities and so Ācārya Puṣpadanta and Bhūtabali penned down the teachings of
Mahavira in
1033:āgama. These scholars had to face stiff opposition from the monks and the traditional srāvakas who were opposed to the very concept of printing religious scriptures as they felt that printing would undermine the purity of the scripture.
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In the 20th century, Dr. Hiralal Jain was one of the first few lay scholars who decided to retrieve the āgamas, and bring to light with systematic editing and proof reading. With the help of his scholar friends like Pandit
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With the support of
Manikchand of Sholapur during 1896 to 1920, the Moodbidrai manuscript were transcribed in modern Nagari and Kannad scripts, without the knowledge of the Moodbidri temple trustees.
1217:. All three commentaries were composed by Ācārya Virasena and Ācārya Jinasena (8th century CE). The text and its commentaries preserved on the palm leaf manuscripts run into some 120,000 verses.
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Prakrit. Dr. Hiralal Jain brought together a team of scholars including, Pt. Phulchandra
Shastri, Pt. Kailashchandra Shastri, Sh. Sheryansh Kumar Jain Shastri, Pt. Hiralal Shastri and Pt.
1278:. The Kasāyapāhuda along with the JayaDhavalā commentary and Hindi translation, running into 16 Volumes, is published by Jaina Sangha, Mathura and distributed by Hindi Granth Karyalay,
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completed the
Jayadhavala commentary by adding another 20,000 shlokas. Both of the commentaries use both Sanskrit and Prakit. Jayadhavala was finished during the rule of the
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and
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itself, by the family of
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The first five parts of the Satkhandāgama along with the Dhavalā commentary and Hindi translation, running into 16 Volumes, was first published from
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has been found in inscriptions. Hence, there is reason to believe that Ācārya Puṣpadanta was the first person to compose the 5
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is accepted by both Digambara and Śvetāmbara as their texts, although Śvetāmbaras do not include it under canonical texts.
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and Jamunaprasada sub-judge together managed to convince Seth Sitabray Gulabray, a wealthy land-owner from Vidisha (
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sacred text. According to Digambara tradition, the original teachings of lord Mahavira were passed on orally from
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Pandit Todarmal, Vyaktitva aur Kratitva, Hukumchand Bharilla, PhD Dissertation, Indore University, 1973, p. 66
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Book 2: Vedanā Kṣetra - Vedanā Kāla - Vedanā Dravya (Area, Time and Object of Perception)
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The palm leaf writings of this long work, were preserved in the Digambara holy place of
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Book 3: Nibandhanādi Catura Anuyoga (Four-part Examination of the Fastening of Karmas)
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were in a state of neglect and were not studied or made available to the community.
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Book 1: Sparśakarmaprakṛti Anuyoga (Examination of the Nature of Karmic Sensation)
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work, it is seen as an authoritative work on the Jaina karma theory by all Jains.
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Book 4: Mokṣādi Caturdaśa Anuyoga (Fourteen-part Examination of Liberation, etc.)
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The Encyclopaedia Of Indian Literature (Volume Five) (Sasay To Zorgot), Volume 5
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the commentary on sixth section called Mahabandha has seven books. The other
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Jhammanlal Tarkatirth, Shri Lavechu Di. Jain Samaj Ka Itihas, 1951, p. 142
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Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women
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is the most revered Digambara text that has been given the status of
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manuscripts had lain for centuries, unstudied. Dr Hiralal Jain, Pt
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Dhavala Manuscripts Glimpses Of Jaina Art, Hampa Nagarajaiah, 2019
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Book 3: Vedanā Kṣetra - Vedanā Kāla (Area and Time of Perception)
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Book 4: Kṣetra - Sparśana - Kalānugama (Location, Touch and Time)
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Book 4: Vedanā Bhava Vidhāna (Directive on State of Perception)
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Book 5: Antara - Bhāva - Alpabahuttva (Gap, State, Few or Many)
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Book 1 : Satprārūpaṇa (Teaching on the Entities) Part - 1
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is believed to have been composed by Ācārya Puṣpadanta as the
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to the Digambaras can be judged by the fact that, the day its
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Volume Three : Bāndhasvamittva - Ownership of Bondage
143:
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888:, is also called the "Prathama Śrūta-Skandha", while the
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Book 2: Satprārūpaṇa (Teaching on the Entities) Part - 2
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Book 1: Krtianuyogdvara (Acts as Doors of Disquisition)
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Volume Two : Kṣudraka Bāndha - Minutiae of Bondage
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The commentary on the first five parts is known as the
834:: "Scripture in Six Parts") is the foremost and oldest
1348:
1135:
Book 3: Dravyapramāṇāṇugama (Teaching on the Entities)
908:
It is said to have been based on oral teaching of the
1213:, also has a voluminous commentary. It is called the
1417:. New Delhi: Sahitya Akademi, 2006. pp. 38–63.
1310:
1122:
Volume One, Jivasthana - Categories of Living Beings
968:
at the Siddhanta Basadi. Later they were shifted to
961:
in 838 AD (or Jagatunga according to some scholars)
872:
commentary was completed, it is commemorated on the
1108:. The commentary on the sixth part is known as the
62:. Unsourced material may be challenged and removed.
1635:and K. Siddhantashastri, Sholapur, 1976 and 1980.
1454:. Solapur: Jain Sanskriti Sanrakshak Sangh, 2000.
1261:
1190:Book 2: Bandhana Anuyoga (Examination of Bondage)
1118:is divided into 16 sections which is as follows:
3517:
1045:Subject matter of the Agama and its commentaries
1029:started the project of revival and study of the
991:
1450:Jain, Hiralal & Upadhye, Adinath Neminath.
2323:
1654:
1286:Prof. Nandlal Jain, Ed. by Prof. Ashok Jain,
803:
1549:
2330:
2316:
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1647:
1616:, Berkeley: University of California Press
1593:Structure and Functions of Soul in Jainism
1406:
1404:
1250:is a highly complex work, adumbrating the
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796:
142:
1556:, Global Vision Pub House, pp. 95–,
1410:
1180:Volume Five Vargana - Divisions of Karma
928:, or the Moon Cave, his retreat in mount
122:Learn how and when to remove this message
2337:
1401:
1369:Jayadhavala Sahit Kashyaprabhrata, p. 9
1338:
1336:
1224:is that it is believed that the 5 pada
14:
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1642:
1609:
1596:, Bharatiya Jnanpith, pp. 205–,
1576:, Motilal Banarsidass, pp. 50–,
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1553:Encyclopaedia of Oriental Philosophy
1516:, Anmol Publications, p. 8330,
1452:Shatkhandagama Dhavala Tika Part One
1333:
1329:Legacy of Dharsen, Hira Publications
60:adding citations to reliable sources
31:
1668:
1536:, Sahitya Akademi, pp. 3863–,
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24:
1622:
1550:Singh, N.R.; Mishra, A.P. (2007),
1533:Encyclopaedia of Indian Literature
25:
3542:
3500:
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1157:Volume Four, Vedanā - Perception
777:
238:
173:
36:
2252:(commentary on Tattvārthasūtra)
1458:
1443:
1431:
1238:. Before this work, only the 2
1220:One interesting fact about the
47:needs additional citations for
3436:List of Digambar Jain ascetics
1573:The Jaina Path Of Purification
1390:
1381:
1372:
1363:
1322:
1262:Hindi and English translations
972:, a temple town in South-West
896:are referred to as the second
13:
1:
1631:, vols 2 and 3, ed. H. Jain,
1473:
1060:(Categories of Living Beings)
992:Revival to the Modern Society
1570:Jaini, Padmanabh S. (1998),
1484:(2002), John Hinnels (ed.),
1041:and Pt. Devakinandan Nayak.
7:
2521:
1590:Jain, Sumati Chand (2006),
1512:Singh, Nagendra Kr (2001),
825:
619:Uttaradhyayana (Śvetāmbara)
395:Aparigraha (non-possession)
10:
3547:
949:died his disciple Acharya
903:
900:or Dvitiya Śrūta-Skandha.
605:Dravyasamgraha (Digambara)
584:Pravachanasara (Digambara)
27:Digambara Jain sacred text
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1144:Book 6: Culika (Appendix)
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2147:Ratnakaranda śrāvakācāra
1514:Encyclopaedia Of Jainism
1304:
842:, the chief disciple of
759:Parasparopagraho Jivanam
612:Kalpa Sūtra (Śvetāmbara)
402:Anuvratas (further vows)
3400:Jain terms and concepts
3020:Digambar Jain Mahasabha
1685:considered totally lost
1683:(The Prior Knowledge –
368:Mahavratas (major vows)
1752:Anuttaraupapātikadaśāh
1072:(Ownership of Bondage)
864:The importance of the
666:Mahavir Janma Kalyanak
577:Samayasāra (Digambara)
390:Brahmacarya (chastity)
3431:List of Jain ascetics
3236:Dynasties and empires
3025:Vishwa Jain Sangathan
2152:Puruṣārthasiddhyupāya
1272:Hindi Granth Karyalay
1252:Jaina karma siddhānta
1084:(Divisions of Karmas)
1066:(Minutiae of Bondage)
876:, a day when all the
385:Asteya (non-stealing)
375:Ahiṃsā (non-violence)
3426:List of Jain temples
2036:Bruhad Shanti Stotra
2016:Uvasaggaharam Stotra
1276:Bharatiya Jñanapitha
1244:pada Namokāra Mantra
1240:pada Namokāra Mantra
924:to a cave, known as
544:Schools and Branches
56:improve this article
3507:Religion portal
3441:Topics List (index)
2732:Mahamastakabhisheka
1809:Jambūdvīpaprajñapti
1530:Lal, Mohan (1992),
1254:. Although it is a
1027:Balachandra Shastri
1020:) belonging to the
880:are venerated. The
784:Religion portal
474:The 24 Tirthankaras
3405:Sexual differences
2000:Anuyogadvāra-sūtra
1411:Mohan Lal (1992).
940:Dhavala Commentary
591:Agama (Śvetāmbara)
3513:
3512:
3195:
3194:
2974:Hampa Nagarajaiah
2867:Auspicious dreams
2795:Bhaktamara Stotra
2668:
2667:
2305:
2304:
2290:
2289:
2272:Bhaktamara Stotra
2044:
2043:
2021:Bhaktamara Stotra
1939:Āturapratyākhyanā
1757:Prasnavyakaranani
1737:Jnatrdharmakathah
1727:Samavayanga Sutra
1603:978-81-263-1186-6
1583:978-81-208-1578-0
1563:978-81-8220-113-2
1543:978-81-260-1221-3
1505:978-0-415-26605-5
1360:, pp. 63–64.
890:Pancha Paramāgama
820:
819:
439:Micchami Dukkadam
434:Bhaktamara Stotra
363:Ethics of Jainism
217:
216:
132:
131:
124:
106:
16:(Redirected from
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3467:Monks & nuns
3364:Statue of Ahimsa
3321:Pañca-Parameṣṭhi
3045:
3044:
2959:Champat Rai Jain
2802:Tattvartha Sutra
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2298:Tattvartha Sutra
2209:Pancastikayasara
2141:Tattvartha Sutra
2115:Harivamsa Purana
2091:Pratham -ānuyoga
2065:
2064:
2052:
2031:Ratnakar Pachisi
1974:Mahāpratyākhyanā
1954:Tandulavaicarika
1926:Prakīrnaka sūtra
1732:Vyākhyāprajñapti
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1490:(2nd ed.),
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978:Digambara āgamas
966:Shravanabelagola
851:. Therefore the
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719:Shravanabelagola
626:Cīvaka Cintāmaṇi
598:Tattvartha Sutra
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157:Acharya Virasena
151:with commentary
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3358:Panch Kalyanaka
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3227:Non-creationism
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2969:Jeffery D. Long
2964:Padmanabh Jaini
2949:Virchand Gandhi
2929:Colette Caillat
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2614:
2550:
2437:Heavenly beings
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2250:Sarvārthasiddhi
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2178:Jayadhavalātikā
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2004:
1983:
1920:
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1843:
1824:Kalpāvatamsikāh
1814:Candraprajñapti
1794:Jīvājīvābhigama
1772:
1722:Sthananga Sutra
1698:Canonical Texts
1697:
1689:
1672:
1670:Jain literature
1667:
1625:
1623:Further reading
1620:
1604:
1584:
1564:
1544:
1524:
1506:
1476:
1471:
1463:
1459:
1448:
1444:
1436:
1432:
1425:
1409:
1402:
1395:
1391:
1386:
1382:
1377:
1373:
1368:
1364:
1356:
1349:
1341:
1334:
1327:
1323:
1319:, p. 6373.
1315:
1311:
1307:
1264:
1227:Namokāra Mantra
1207:Digambara āgama
1090:(Great Bondage)
1064:Kṣudraka Bāndha
1047:
994:
942:
906:
878:Jain scriptures
816:
776:
769:
768:
734:
733:
724:
723:
691:
690:
681:
680:
656:
655:
646:
645:
571:
570:
568:Jain literature
559:
558:
541:
540:
531:
530:
469:
468:
459:
458:
449:Ṇamōkāra mantra
429:
428:
419:
418:
360:
359:
350:
349:
280:
279:
174:
172:
159:
128:
117:
111:
108:
71:"Satkhandagama"
65:
63:
53:
41:
28:
23:
22:
15:
12:
11:
5:
3544:
3534:
3533:
3528:
3511:
3510:
3498:
3495:
3494:
3492:
3491:
3490:
3489:
3484:
3474:
3469:
3464:
3459:
3453:
3451:
3447:
3446:
3444:
3443:
3438:
3433:
3428:
3423:
3417:
3415:
3411:
3410:
3408:
3407:
3402:
3397:
3392:
3387:
3382:
3377:
3372:
3367:
3360:
3355:
3354:
3353:
3343:
3338:
3333:
3328:
3323:
3318:
3313:
3312:
3311:
3300:
3298:
3294:
3293:
3291:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3239:
3237:
3233:
3232:
3230:
3229:
3224:
3219:
3214:
3209:
3203:
3201:
3197:
3196:
3193:
3192:
3190:
3189:
3184:
3182:Southeast Asia
3179:
3174:
3169:
3164:
3159:
3154:
3149:
3144:
3139:
3133:
3131:
3127:
3126:
3124:
3123:
3118:
3113:
3108:
3107:
3106:
3096:
3091:
3090:
3089:
3079:
3074:
3069:
3064:
3059:
3053:
3051:
3042:
3038:
3037:
3035:
3034:
3033:
3032:
3027:
3022:
3016:Organisations
3014:
3009:
3004:
2998:
2996:
2990:
2989:
2987:
2986:
2984:Jinendra Varni
2981:
2976:
2971:
2966:
2961:
2956:
2954:Hermann Jacobi
2951:
2946:
2941:
2936:
2931:
2926:
2920:
2918:
2914:
2913:
2911:
2910:
2905:
2900:
2895:
2890:
2888:Digambara monk
2884:
2882:
2878:
2877:
2875:
2874:
2869:
2864:
2863:
2862:
2857:
2847:
2842:
2836:
2834:
2828:
2827:
2825:
2824:
2822:Uttaradhyayana
2819:
2814:
2809:
2804:
2799:
2798:
2797:
2792:
2790:Namokar Mantra
2784:
2779:
2777:Shatkhandagama
2774:
2772:Pravachanasara
2769:
2763:
2761:
2755:
2754:
2752:
2751:
2746:
2741:
2736:
2735:
2734:
2729:
2724:
2714:
2709:
2704:
2699:
2694:
2693:
2692:
2682:
2676:
2674:
2670:
2669:
2666:
2665:
2663:
2662:
2659:
2654:
2653:
2652:
2651:
2650:
2645:
2640:
2624:
2622:
2616:
2615:
2613:
2612:
2607:
2602:
2597:
2592:
2587:
2586:
2585:
2583:Kashtha Sangha
2580:
2578:Balatkara Gana
2569:
2567:
2558:
2552:
2551:
2549:
2548:
2543:
2538:
2533:
2528:
2527:
2526:
2517:
2512:
2507:
2502:
2492:
2491:
2490:
2489:
2488:
2483:
2473:
2463:
2458:
2457:
2456:
2451:
2441:
2440:
2439:
2434:
2429:
2422:Jain cosmology
2419:
2418:
2417:
2409:
2408:
2407:
2397:
2396:
2395:
2384:
2382:
2376:
2375:
2373:
2372:
2367:
2362:
2356:
2354:
2348:
2347:
2344:Jainism topics
2335:
2334:
2327:
2320:
2312:
2303:
2302:
2295:
2292:
2291:
2288:
2287:
2285:
2284:
2282:Namokar Mantra
2279:
2274:
2269:
2267:Siribhoovalaya
2263:
2261:
2257:
2256:
2254:
2253:
2246:
2244:
2240:
2239:
2237:
2236:
2231:
2229:Dravyasamgraha
2226:
2221:
2216:
2214:Pravachanasara
2211:
2206:
2200:
2198:
2194:
2193:
2191:
2190:
2185:
2183:Tiloya Panatti
2180:
2175:
2173:Sūryaprajñapti
2170:
2164:
2162:
2158:
2157:
2155:
2154:
2149:
2144:
2138:
2133:
2127:
2125:
2121:
2120:
2118:
2117:
2112:
2111:
2110:
2105:
2094:
2092:
2088:
2087:
2085:
2084:
2079:
2073:
2071:
2062:
2055:
2054:
2047:
2045:
2042:
2041:
2039:
2038:
2033:
2028:
2026:Namokar Mantra
2023:
2018:
2012:
2010:
2006:
2005:
2003:
2002:
1997:
1991:
1989:
1985:
1984:
1982:
1981:
1976:
1971:
1966:
1961:
1959:Candravedhyāka
1956:
1951:
1946:
1941:
1936:
1930:
1928:
1922:
1921:
1919:
1918:
1916:Pindaniryukyti
1913:
1908:
1906:Uttaradhyayana
1903:
1897:
1895:
1891:
1890:
1888:
1887:
1882:
1877:
1872:
1867:
1862:
1857:
1851:
1849:
1845:
1844:
1842:
1841:
1836:
1831:
1826:
1821:
1816:
1811:
1806:
1804:Sūryaprajñapti
1801:
1796:
1791:
1786:
1780:
1778:
1774:
1773:
1771:
1770:
1764:
1759:
1754:
1749:
1744:
1739:
1734:
1729:
1724:
1719:
1714:
1712:Ācārāṅga Sūtra
1708:
1706:
1699:
1691:
1690:
1677:
1674:
1673:
1666:
1665:
1658:
1651:
1643:
1637:
1636:
1624:
1621:
1619:
1618:
1607:
1602:
1587:
1582:
1567:
1562:
1547:
1542:
1527:
1522:
1509:
1504:
1477:
1475:
1472:
1470:
1469:
1457:
1442:
1430:
1423:
1400:
1389:
1380:
1371:
1362:
1347:
1332:
1321:
1308:
1306:
1303:
1263:
1260:
1200:
1199:
1198:
1197:
1194:
1191:
1188:
1182:
1181:
1177:
1176:
1175:
1174:
1171:
1168:
1165:
1159:
1158:
1155:
1152:
1148:
1147:
1146:
1145:
1142:
1139:
1136:
1133:
1130:
1124:
1123:
1092:
1091:
1085:
1079:
1073:
1070:Bāndhasvāmitva
1067:
1061:
1046:
1043:
1039:Nathuram Premi
1018:Madhya Pradesh
1010:Nathuram Premi
1002:Nathuram Premi
993:
990:
941:
938:
910:Digambara monk
905:
902:
836:Digambara Jain
818:
817:
815:
814:
807:
800:
792:
789:
788:
787:
786:
771:
770:
767:
766:
761:
756:
751:
746:
741:
735:
731:
730:
729:
726:
725:
722:
721:
716:
711:
706:
701:
692:
688:
687:
686:
683:
682:
679:
678:
673:
668:
663:
657:
653:
652:
651:
648:
647:
644:
643:
636:
633:Silappatikaram
629:
622:
615:
608:
601:
594:
587:
580:
572:
566:
565:
564:
561:
560:
557:
556:
551:
542:
538:
537:
536:
533:
532:
529:
528:
523:
518:
513:
508:
503:
498:
491:
486:
481:
476:
470:
466:
465:
464:
461:
460:
457:
456:
451:
446:
441:
436:
430:
426:
425:
424:
421:
420:
417:
416:
411:
405:
404:
398:
397:
392:
387:
382:
377:
371:
370:
361:
357:
356:
355:
352:
351:
348:
347:
342:
337:
332:
327:
322:
317:
312:
307:
302:
297:
292:
287:
281:
275:
274:
273:
270:
269:
268:
267:
262:
257:
252:
244:
243:
235:
234:
228:
227:
215:
214:
211:
207:
206:
201:
197:
196:
187:
183:
182:
170:
166:
165:
161:
160:
147:
139:
138:
130:
129:
44:
42:
35:
26:
9:
6:
4:
3:
2:
3543:
3532:
3529:
3527:
3524:
3523:
3521:
3508:
3503:
3496:
3488:
3485:
3483:
3480:
3479:
3478:
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3454:
3452:
3448:
3442:
3439:
3437:
3434:
3432:
3429:
3427:
3424:
3422:
3421:List of Jains
3419:
3418:
3416:
3412:
3406:
3403:
3401:
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3365:
3361:
3359:
3356:
3352:
3349:
3348:
3347:
3346:Jain calendar
3344:
3342:
3339:
3337:
3334:
3332:
3329:
3327:
3324:
3322:
3319:
3317:
3314:
3310:
3307:
3306:
3305:
3302:
3301:
3299:
3295:
3289:
3286:
3284:
3281:
3279:
3276:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3240:
3238:
3234:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3204:
3202:
3198:
3188:
3187:United States
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3150:
3148:
3145:
3143:
3140:
3138:
3135:
3134:
3132:
3128:
3122:
3121:Uttar Pradesh
3119:
3117:
3114:
3112:
3109:
3105:
3102:
3101:
3100:
3097:
3095:
3092:
3088:
3085:
3084:
3083:
3080:
3078:
3075:
3073:
3070:
3068:
3065:
3063:
3060:
3058:
3055:
3054:
3052:
3050:
3046:
3043:
3039:
3031:
3028:
3026:
3023:
3021:
3018:
3017:
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2999:
2997:
2995:
2991:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2930:
2927:
2925:
2924:Nalini Balbir
2922:
2921:
2919:
2915:
2909:
2906:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2885:
2883:
2879:
2873:
2870:
2868:
2865:
2861:
2858:
2856:
2853:
2852:
2851:
2848:
2846:
2843:
2841:
2838:
2837:
2835:
2833:
2829:
2823:
2820:
2818:
2815:
2813:
2810:
2808:
2805:
2803:
2800:
2796:
2793:
2791:
2788:
2787:
2785:
2783:
2780:
2778:
2775:
2773:
2770:
2768:
2765:
2764:
2762:
2760:
2756:
2750:
2747:
2745:
2742:
2740:
2737:
2733:
2730:
2728:
2725:
2723:
2720:
2719:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2702:Vegetarianism
2700:
2698:
2695:
2691:
2688:
2687:
2686:
2683:
2681:
2678:
2677:
2675:
2671:
2660:
2658:
2655:
2649:
2646:
2644:
2641:
2639:
2636:
2635:
2634:
2631:
2630:
2629:
2626:
2625:
2623:
2621:
2617:
2611:
2608:
2606:
2603:
2601:
2598:
2596:
2593:
2591:
2588:
2584:
2581:
2579:
2576:
2575:
2574:
2571:
2570:
2568:
2566:
2562:
2559:
2557:
2553:
2547:
2544:
2542:
2539:
2537:
2534:
2532:
2529:
2525:
2523:
2518:
2516:
2513:
2511:
2508:
2506:
2503:
2501:
2498:
2497:
2496:
2493:
2487:
2484:
2482:
2479:
2478:
2477:
2474:
2472:
2469:
2468:
2467:
2464:
2462:
2459:
2455:
2452:
2450:
2447:
2446:
2445:
2442:
2438:
2435:
2433:
2430:
2428:
2425:
2424:
2423:
2420:
2416:
2413:
2412:
2410:
2406:
2403:
2402:
2401:
2398:
2394:
2391:
2390:
2389:
2386:
2385:
2383:
2381:
2377:
2371:
2368:
2366:
2363:
2361:
2358:
2357:
2355:
2353:
2349:
2345:
2341:
2333:
2328:
2326:
2321:
2319:
2314:
2313:
2310:
2299:
2293:
2283:
2280:
2278:
2275:
2273:
2270:
2268:
2265:
2264:
2262:
2258:
2251:
2248:
2247:
2245:
2241:
2235:
2232:
2230:
2227:
2225:
2222:
2220:
2217:
2215:
2212:
2210:
2207:
2205:
2202:
2201:
2199:
2195:
2189:
2186:
2184:
2181:
2179:
2176:
2174:
2171:
2169:
2166:
2165:
2163:
2159:
2153:
2150:
2148:
2145:
2142:
2139:
2137:
2134:
2132:
2129:
2128:
2126:
2122:
2116:
2113:
2109:
2106:
2104:
2101:
2100:
2099:
2096:
2095:
2093:
2089:
2083:
2080:
2078:
2077:Satkhandagama
2075:
2074:
2072:
2070:
2066:
2063:
2060:
2056:
2051:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2013:
2011:
2007:
2001:
1998:
1996:
1993:
1992:
1990:
1986:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1964:Devendrastava
1962:
1960:
1957:
1955:
1952:
1950:
1947:
1945:
1944:Bhaktaparijñā
1942:
1940:
1937:
1935:
1932:
1931:
1929:
1927:
1923:
1917:
1914:
1912:
1909:
1907:
1904:
1902:
1901:Daśavaikālika
1899:
1898:
1896:
1892:
1886:
1883:
1881:
1878:
1876:
1873:
1871:
1868:
1866:
1863:
1861:
1858:
1856:
1853:
1852:
1850:
1846:
1840:
1837:
1835:
1832:
1830:
1827:
1825:
1822:
1820:
1817:
1815:
1812:
1810:
1807:
1805:
1802:
1800:
1797:
1795:
1792:
1790:
1787:
1785:
1782:
1781:
1779:
1777:Upanga āgamas
1775:
1769:(now extinct)
1768:
1765:
1763:
1760:
1758:
1755:
1753:
1750:
1748:
1747:Antakrddaasah
1745:
1743:
1740:
1738:
1735:
1733:
1730:
1728:
1725:
1723:
1720:
1718:
1717:Sutrakritanga
1715:
1713:
1710:
1709:
1707:
1703:
1700:
1696:
1692:
1688:
1686:
1682:
1675:
1671:
1664:
1659:
1657:
1652:
1650:
1645:
1644:
1641:
1634:
1633:A. N. Upadhye
1630:
1629:Ṣaṭkhaṇḍāgama
1627:
1626:
1615:
1614:
1608:
1605:
1599:
1595:
1594:
1588:
1585:
1579:
1575:
1574:
1568:
1565:
1559:
1555:
1554:
1548:
1545:
1539:
1535:
1534:
1528:
1525:
1523:9788126106912
1519:
1515:
1510:
1507:
1501:
1497:
1493:
1489:
1488:
1483:
1479:
1478:
1466:
1461:
1453:
1446:
1439:
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3341:Samavasarana
3331:Śalākāpuruṣa
2939:John E. Cort
2850:Ashtamangala
2845:Siddhachakra
2782:Kasayapahuda
2749:Pratikramana
2657:Sthānakavāsī
2415:Anekāntavāda
2411:Jaina logic
2405:Kevala Jñāna
2400:Epistemology
2297:
2197:Dravyānuyoga
2136:Trivarnācāra
2108:Uttarapurana
2082:Kasayapahuda
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1789:Rājapraśnīya
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1467:, p. 82
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427:Jain prayers
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315:Kevala Jnana
285:Anekantavada
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112:January 2016
109:
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54:Please help
49:verification
46:
29:
3283:Rashtrakuta
3200:Jainism and
3099:Maharashtra
3057:Bundelkhand
2944:Paul Dundas
2817:Kalpa Sūtra
2812:Aptamimamsa
2697:Monasticism
2628:Murtipujaka
2610:Kanji Panth
2590:Taran Panth
2573:Mula Sangha
2427:Siddhashila
2360:Tirthankara
2224:Aptamimamsa
2188:Lokavibhaga
2161:Karnánuyoga
2124:Carnānuyoga
1995:Nandī-sūtra
1988:Cūlikasūtra
1934:Catuhśarana
1885:Kalpa Sūtra
1875:Mahāniśītha
1839:Vrasnidaśāh
1819:Nirayārvalī
1762:Vipakasutra
1465:Dundas 2002
1358:Dundas 2002
1203:Mahādhavalā
1110:Mahādhavalā
1097:postulates
1058:Jīva Sthāna
1014:Bundelkhand
955:Rashtrakuta
764:Topics list
689:Pilgrimages
640:Valayapathi
539:Major sects
526:Yashovijaya
330:Brahmacarya
164:Information
3526:Jain texts
3520:Categories
3462:Literature
3351:Samvatsari
3116:Tamil Nadu
3041:Jainism in
2860:Nandavarta
2807:Samayasāra
2759:Literature
2727:Kshamavani
2722:Paryushana
2685:Meditation
2680:Sallekhana
2620:Śvetāmbara
2541:Ratnatraya
2461:Gunasthana
2380:Philosophy
2243:Commentary
2234:Jnanarnava
2219:Samayasāra
2204:Niyamasara
2168:Gommatsāra
2103:Ādi purāṇa
2098:Mahapurana
1949:Samstāraka
1860:Brhatkalpa
1855:Ācāradaśāh
1848:Chedasūtra
1799:Prajñāpana
1784:Aupapatika
1695:Śvetāmbara
1474:References
1438:Jaini 1991
1343:Jaini 1998
1317:Singh 2001
1292:8186957472
1088:Mahābāndha
918:Puṣpadanta
912:, acharya
894:Kundakunda
676:Samvatsari
671:Paryushana
554:Śvetāmbara
521:Haribhadra
511:Siddhasena
506:Kundakunda
414:Sallekhana
340:Gunasthana
335:Aparigraha
277:Philosophy
190:Puṣpadanta
82:newspapers
3380:Sculpture
3316:Ekendriya
3177:Singapore
3162:Hong Kong
3142:Australia
3111:Rajasthan
3082:Karnataka
2994:Community
2979:Bal Patil
2934:Chandabai
2903:Pattavali
2855:Shrivatsa
2840:Jain flag
2717:Festivals
2673:Practices
2661:Terapanth
2648:Tristutik
2638:Kharatara
2600:Terapanth
2595:Bispanthi
2565:Digambara
2388:Five Vows
2365:Ganadhara
2131:Mulachara
2059:Digambara
1979:Vīrastava
1969:Ganividyā
1894:Mūlasūtra
1880:Jītakalpa
1865:Vyavahāra
1767:Drstivada
1679:Fourteen
1496:Routledge
1487:The Jains
1256:Digambara
1031:Digambara
974:Karnataka
970:Mudabidri
922:Bhūtabali
914:Dharasena
749:Jain flag
739:Ekendriya
714:Shikharji
654:Festivals
549:Digambara
501:Ganadhara
290:Cosmology
194:Bhūtabali
3472:Scholars
3450:Navboxes
3309:Timeline
3258:Ikshvaku
3243:Chalukya
3212:Hinduism
3207:Buddhism
3172:Pakistan
3130:Overseas
2917:Scholars
2898:Kshullak
2881:Ascetics
2872:Swastika
2690:Sāmāyika
2605:Yapaniya
2556:Branches
1911:Āvaśyaka
1870:Nishitha
1829:Puṣpikāh
1705:Angāgama
1106:Dhaval्ā
1022:Paravāra
984:and the
951:Jinasena
946:Virasena
844:Mahavira
840:Ganadhar
704:Palitana
489:Mahavira
479:Rishabha
409:Sāmāyika
260:Timeline
224:a series
222:Part of
210:Chapters
200:Language
169:Religion
3482:America
3477:Temples
3326:Pratima
3304:History
3297:Related
3288:Santara
3268:Kalinga
3263:Kadamba
3253:Hoysala
3222:Sikhism
3147:Belgium
3077:Haryana
3072:Gujarat
3002:Śrāvaka
2908:Acharya
2832:Symbols
2786:Mantra
2739:Upadhan
2712:Rituals
2707:Fasting
2546:Kashaya
2536:Saṃsāra
2515:Nirjara
2510:Samvara
2481:Pudgala
2370:Arihant
2277:Jinvani
1268:Vidisha
1116:Dhavalā
1082:Varganā
1006:Prakrit
944:Achrya
934:Gujarat
904:Origins
870:Dhavalā
832:Prakrit
744:Temples
495:Arihant
345:Saṃsāra
255:History
232:Jainism
204:Prakrit
180:Jainism
153:Dhavalā
96:scholar
18:Dhavala
3531:Agamas
3487:Bengal
3395:Nigoda
3370:Temple
3336:Tirtha
3278:Pandya
3273:Maurya
3157:Europe
3152:Canada
3137:Africa
3104:Mumbai
3094:Kerala
2893:Aryika
2633:Gaccha
2505:Bandha
2500:Asrava
2495:Tattva
2486:Dharma
2466:Dravya
2454:Causes
2432:Naraka
2393:Ahimsa
2260:Others
2069:Agamas
2009:Others
1681:Purvas
1600:
1580:
1560:
1540:
1520:
1502:
1492:London
1421:
1298:
1290:
1280:Mumbai
1246:. The
1209:, the
1076:Vedanā
957:ruler
930:Girnar
709:Girnar
661:Diwali
484:Pārśva
358:Ethics
325:Tattva
320:Dravya
305:Dharma
295:Ahimsa
186:Author
98:
91:
84:
77:
69:
3414:Lists
3375:Stupa
3248:Ganga
3217:Islam
3167:Japan
3087:North
3062:Delhi
3049:India
3030:JAINA
3012:Tamil
3007:Sarak
2767:Agama
2744:Tapas
2531:Death
2522:Mokṣa
2476:Ajiva
2449:Types
2444:Karma
2061:Texts
1305:Notes
980:like
898:āgama
886:āgama
858:āgama
732:Other
694:Tirth
310:Mokṣa
300:Karma
265:Index
250:Jains
103:JSTOR
89:books
3457:Gods
2643:Tapa
2471:Jīva
2352:Gods
1598:ISBN
1578:ISBN
1558:ISBN
1538:ISBN
1518:ISBN
1500:ISBN
1419:ISBN
1296:ISBN
1288:ISBN
1049:The
920:and
822:The
192:and
75:news
3390:Law
3385:Art
3067:Goa
892:by
699:Abu
155:of
58:by
3522::
2296:†
1498:,
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1403:^
1350:^
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226:on
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2143:†
1687:)
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