102:
295:
319:
communities into the
Edinoverie scheme, and the government would usually treat those within the arrangement preferentially over those who rejected the compromise. For example, in 1818 the government prohibited the printing of Old Ritualist religious books other than those from Edinoverie printing houses. At the same time, parishioners of "regular" Orthodox churches were discouraged by the authorities from joining Old-Rite parishes.
291:), the document regulating the "union" between the official church and the Old Believers. Although the Metropolitan's rules satisfied some of the wishes of the Old Believers, the Edinoverie parishioners nevertheless remained second-class citizens within the Church: for example, the Old-Rite priests were still normally not permitted to administer sacraments to the mainstream Orthodox believers.
193:) accepted a similar arrangement. In February 1781, an archbishop issued a letter, authorising them to set up a church legally and conduct services in accordance with traditional rites. That was done by consecrating as a church the wooden chapel that the Old Believers of Znamenka had built in 1776.
117:
Edinoverie arrangements began to appear in the last quarter of the 18th century, after more than a century of struggle between Russia's established
Orthodox Church and various Old Believer groups, who did not recognise the changes to liturgy and the official translations of Scripture made under the
263:
In August 1785, a government decree was promulgated, providing for the organization of "Old
Believer" churches within the established Church, although they still were not to have their own bishops or any sort of organizational centre. Nevertheless, this point is usually considered the start of the
318:
Throughout the 19th century, the attitude of the established church toward the
Edinoverie may be described as that of tolerating a "necessary evil": a tool to bring the "dissenters" into the fold of the Mother Church. On occasions, Church authorities were quite forceful in converting Old Believer
78:), i.e. 'coreligionists' (literally, 'ones of the same faith'; the word is also used to refer to members of Edinoverie community). It may be interpreted as 'Unity in Faith', although perhaps a more precise meaning would be "Accepting as people of the same faith ".
283:, acceptable to the flock), and permitting construction of Old Ritualist churches. The chief bishop of the established church, Metropolitan Platon of Moscow, wrote the "Eleven Articles of Edinoverie" (
182:
in July of that year, he offered them the possibility of giving their chapel official standing in the established Church, with a priest selected by the Old
Believers themselves, and utilising the pre-
271:, was perhaps more interested than Catherine was, in the matter of integrating the Old Believers into the established church on acceptable terms. Legal priests were granted to the Old Believers of
624:
White, James
Matthew. Unity in faith? : edinoverie, Russian orthodoxy, and old belief, 1800-1918. - Bloomington, Ind. : Inadiana university press, 2020. - 271 p. - ISBN 978-0-253-04972-8
244:
area, began to contact civil and ecclesiastical authorities with regards to the possibility of "legalising" the priests of the
Popovtsy. After a number of rejections, he gained the support of
260:, granting priests to Old Believers and allowing them to officiate according to the "Old Rites", but not providing for any bishops. Disappointed, Nikodim fell sick and died at the age of 39.
334:
658:
236:
Michael
Kalmykov and the Monk Nikodim. Having learned of Nikifor's experiments in the South and the legalisation of the Irgiz community, Nikodim, with an agreement of many
620:
186:
service books and rites. The offer was rejected by the Old
Believers of Elisavetgrad, but later that month, many Old Believers in the village of Bolshaya Znamenka (in
42:, whereby such communities are treated as a part of the normative Church system while maintaining their own rites. Thus, they are often designated "Old Ritualists" (
350:
587:"Russian Byzantine Catholic Churches: News and Recent Events: Normalization of the Canonical Position of the Catholics of Byzantine Rite in Russia"
503:
279:
in 1797. On March 12, 1798, the
Emperor issued a decree, requiring all bishops to ordain priests for the Old Believers (using the "old" rite of
206:(the priestless faction) began asking Nikifor to provide them with priests. One such Bezpopovtsy community was the village of Zlynka in 1782.
333:, the first Edinoverie church was set up in 1799. In 1917, the Edinovertsy of Saint Petersburg received their first bishop (Bishop Simon of
653:
376:
while maintaining their distinctive rites, thus making them Eastern Catholic equivalents of the Edinoverie. The most famous convert is
643:
586:
648:
504:"ЭТАПЫ БОРЬБЫ ЗА СОЗДАНИЕ ЦЕРКВИ У СТАРООБРЯДЦЕВ] (Stages of the struggle for creating a church among the Old Believers)"
460:
86:
638:
93:, «Вы единоверцы нам, а мы единоверцы вам» ("You are people of our faith, and we are people of your faith").
617:
A Bridge to the Schism. Edinoverie, Russian Orthodoxy, and the Ritual Formation of Confessions, 1800-1918.
337:), but in 1932 their churches were closed by the Communist authorities, not to be revived until 1990. The
574:
514:
373:
303:
428:
404:
389:
354:
39:
249:
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Nikifor's scheme of legalisation turned out to be so popular that soon enough not only did the
101:
353:, completed in 1819 and 1825, which were shut down in 1931, and are now operated by the State
346:
89:, addressed to the Edinovertsy at the 1854 consecration of Saint Nicholas Church for them at
134:
106:
90:
294:
8:
393:
226:
222:
342:
323:
126:
110:
232:
On the side of the Old Believers, the driving force of the Edinoverie compromise were
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stated that there was then one Old-Ritualist Catholic priest active on Russian soil.
408:
377:
330:
284:
268:
245:
43:
30:
450:
369:
276:
183:
119:
511:Культура народов Причерноморья (Culture of the peoples of the Black Sea region)
381:
130:
85:
of the State Church saw in the Edinoverie a mutual acceptance. In the words of
67:
133:
of Moscow (the senior hierarch of the Russian Orthodox Church) and Archbishop
632:
311:
299:
169:
397:
179:
156:
Nikifor, when he began reaching out to Old Believers in 1780, was based in
35:
178:(Old Believers who had their own priests not recognised by the Church) in
362:
202:
480:
280:
256:. In April 1784, by which time Kalmykov had died, the Empress issued a
253:
34:, literally "coreligionism") is an arrangement between certain Russian
502:
Katunin, Yu.A. (Катунин Ю. А.); Belsky, A.V. (Бельский А. В.) (2006),
233:
187:
150:
146:
138:
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Outside of Ukraine, in the same year, the Old Believer merchants of
360:
307:
257:
241:
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174:
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with his entire parish. He later survived a ten-year sentence at
385:
165:
161:
157:
142:
452:
Old Believers, Religious Dissent and Gender in Russia, 1760-1850
338:
210:
82:
368:
Some Old Believers have been received into communion with the
272:
218:
214:
190:
129:, the initiators of Edinoverie are said to be Metropolitan
326:, there were around 300 Edinoverie parishes in Russia.
113:(1819), formerly of the Moscow's Edinoverie community
659:
Eastern Orthodox ecumenical and interfaith relations
575:
Catholic Newmartyrs of Russia: Fr. Potapy Emelianov
248:in 1783. In the same year, his petition to Empress
164:of Sloviansk and Kherson, covering much of eastern
619:(PhD thesis, European University Institute, 2014)
345:, were allowed to erect their churches after the
217:arranged similar legalization of the Upper-Isaac
630:
540:"Edinovertsy" in Saint Petersburg Encyclopaedia
501:
20:
396:and died in 1936. As of 2003, his cause for
200:begin to request legalisation, but also the
513:(in Russian) (81): 106–109, archived from
497:
495:
493:
491:
475:
473:
471:
293:
160:, the headquarters of what was then the
100:
74:(единоверцы; sometimes also transcribed
631:
488:
468:
442:
57:
562:
550:
535:
533:
448:
361:Old Ritualists in Communion with the
168:, and later to become the Diocese of
29:
388:. In 1918, he was received into the
341:community of Edinovertsy, based in
13:
530:
54:), as opposed to "Old Believers".
14:
670:
654:Catholicism and Eastern Orthodoxy
246:Count Peter Rumyantsev-Zadunaisky
644:18th-century Eastern Catholicism
380:, a former Edinoverie priest in
608:
455:, Manchester University Press,
403:According to a 2005 interview,
87:Filaret, Metropolitan of Moscow
649:18th-century Eastern Orthodoxy
579:
568:
556:
544:
421:
329:In the capital of the Empire,
172:. When he visited a chapel of
137:, who was Archbishop first of
1:
414:
38:communities and the official
7:
10:
675:
96:
31:[jɪdʲɪnɐˈvʲerʲɪjɪ]
553:, p. 19 (endnote 66)
288:
47:
21:
275:in 1796 and to those of
390:Russian Catholic Church
355:Russian Orthodox Church
289:«11 пунктов единоверия»
267:Catherine's successor,
40:Russian Orthodox Church
315:
250:Catherine II of Russia
114:
639:Old Believer movement
449:Paert, Irina (2003),
298:Edinoverie Church of
297:
252:was forwarded to the
104:
107:Presentation of Mary
91:Rogozhskoye Cemetery
481:What is Edinoverie?
394:Solovki prison camp
351:two extant churches
322:By the time of the
264:Edinoverie scheme.
227:Saratov Governorate
125:On the side of the
58:Meaning of the term
479:Vladimir Karpets,
427:Occasionally also
343:Lefortovo District
324:Revolution of 1917
316:
221:(compound) in the
127:established church
115:
374:Eastern Catholics
153:in South Russia.
81:More open-minded
62:The Russian word
666:
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589:. Archived from
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409:Sergei Golovanov
405:Russian Catholic
378:Potapy Emelianov
331:Saint Petersburg
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28:
24:
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370:Catholic Church
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277:Nizhny Novgorod
225:Rivers area of
145:, and later of
120:Patriarch Nikon
99:
60:
26:
12:
11:
5:
672:
662:
661:
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615:White, James:
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382:Luhansk Oblast
365:
359:
122:in the 1660s.
118:leadership of
98:
95:
68:back-formation
59:
56:
52:staroobryadtsy
19:(Russian:
9:
6:
4:
3:
2:
671:
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655:
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593:on 2008-05-09
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520:on 2008-02-29
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462:0-7190-6322-1
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312:Moscow oblast
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300:John Climacus
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170:Ekaterinoslav
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48:старообря́дцы
45:
41:
37:
32:
18:
616:
609:Bibliography
595:. Retrieved
591:the original
581:
570:
565:, p. 61
558:
546:
522:, retrieved
515:the original
510:
484:(in Russian)
451:
444:
437:Yedinoveriye
436:
432:
423:
402:
398:canonisation
367:
347:Fire of 1812
328:
321:
317:
266:
262:
231:
208:
201:
195:
180:Elisavetgrad
173:
155:
124:
116:
80:
76:Yedinovertsy
75:
71:
63:
61:
51:
36:Old Believer
16:
15:
433:Yedinoverie
429:transcribed
363:See of Rome
203:Bespopovtsy
72:edinovertsy
22:единове́рие
633:Categories
597:2008-06-29
563:Paert 2003
551:Paert 2003
524:2008-01-16
415:References
304:Kurovskoye
281:ordination
254:Holy Synod
105:Church of
64:edinoverie
17:Edinoverie
400:is open.
234:Hieromonk
188:Melitopol
151:Stavropol
147:Astrakhan
139:Sloviansk
111:Lefortovo
83:hierarchs
66:may be a
308:Guslitsa
258:rescript
242:Starodub
238:Popovtsy
213:and the
198:Popovtsy
184:Nikonian
175:Popovtsy
407:priest
386:Ukraine
285:Russian
240:of the
166:Ukraine
162:Diocese
158:Poltava
143:Kherson
135:Nikifor
97:History
44:Russian
459:
339:Moscow
314:(2000)
269:Paul I
211:Moscow
131:Platon
518:(PDF)
507:(PDF)
335:Okhta
273:Kazan
223:Irgiz
219:Skete
215:Volga
191:uyezd
457:ISBN
149:and
141:and
27:IPA:
435:or
431:as
372:as
302:in
109:in
70:of
635::
532:^
509:,
490:^
470:^
384:,
357:.
349:;
310:,
306:,
287::
229:.
50:,
46::
25:,
600:.
439:.
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