136:, on 19 April 1843, and graduated B.A. in 1847. He was destined by his family for the pulpit but was diverted from taking orders by doubts as to faith and vocation, and by the feeling that the church was rather "a tomb for the preservation of embalmed doctrines" than a living organism. In his perplexity, he got a leave of absence from his home for a year and left England. He went in 1849 to California, became one of the band of 'forty-niners,' and remained abroad, on the shores of the Pacific, mainly in America and Australia, where he became a commissioner of crown lands until the one year of absence had grown into nine. He married in Australia but was left a widower with one son, after a year of wedlock.
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Blake, he tells us that he saw upon one occasion the soul of a tree. He could also, he asseverated, recall the memory of some of his past lives. He was told through a sensitivity that these had been many, that he had lived in trees and animals, and that he had been a prince. He 'remembered' a life lived in ancient Thebes; he believed that he had been Marcus
Aurelius and
253:. Henceforth he devoted his main energies to an elaborate record of their singular partnership and co-operation, though he still found time to do a certain amount of journalistic work, and in November 1891, in response to astral intimations, he founded the Esoteric Christian Union. He corresponded with
285:
2 vols. 1896. After the conclusion of this last, which he regarded as his magnum opus, Maitland's physical and mental decline was remarkably rapid. In 1896, he went to reside with
Colonel Currie at The Warders, Tonbridge, and he lost the power of speech some months before his death, on 2 October
217:
soon compelled him to secede from the 'London Lodge,' and in May 1884, in collaboration with Mrs. Kingsford, he founded the
Hermetic Society, of mystic rather than occult character, claiming no abnormal powers, and 'depending for guidance upon no Mahatmas.' In 1885, with some help from 'Anna,' he
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In 1876, Maitland informs us that he acquired a new sense, that of 'a spiritual sensitiveness,' using which he opened relations with the church invisible of the spiritual world. He was able to see the spiritual condition of people. In a state of mind that must have approximated that of
William
155:(1869), which represents the escape of a youth from the trammels, no longer of orthodox religion, but of traditional morals. Maitland became a figure in society, and was appreciated highly by Lord Houghton and Sir Francis Hastings Doyle. He began to write in the
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in June 1876, which attracted the most widespread attention to the subject. In this same year, he first saw the apparition of his father, who had then been ten years dead, and he soon afterward recognised that he 'belonged to the order of the mystics.'
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In 1881, before a highly fashionable audience, he gave a series of lectures upon his new or, as he affirmed, revived esoteric creed; these lectures formed the groundwork of his 'revelation,' in which Anna
Kingsford collaborated,
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At the close of 1874 his mother died at
Brighton, and Maitland accompanied Mrs. Kingsford to Paris. He joined her crusade against materialism, animal food, and vivisection, upon which subject he wrote a forcible letter in the
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After the death of Anna
Kingsford, in February 1888, Maitland lived alone at 1 Thurloe Square Studios, London, where he professed to receive continual 'illumination' from his former collaborator. In 1891, he helped found the
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1882 (revised 1887 and 1890). By publishing this in his name he admits that he cut himself off from his old friendships and all his literary and social ambitions. A striking parallel is afforded by the later life of
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so developing the intuitional faculty to find the solution to all problems having their basis in man's spiritual nature, with a view to the formulation of a perfect system of thought and rule of life.
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129:(1815–1866). His father was a noted preacher, and Edward Maitland was brought up among strict evangelical ideas, and rigorous theories about original sin and atonement.
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THE “NEW GOSPEL OF INTERPRETATION”: Being an
Abstract of the Doctrine and a Statement of the Origin, Object, Basis, Method and Scope of the Esoteric Christian Union
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206:, with whom Maitland had a good deal in common, though he was constrained to express dissent from the spiritualistic theories embodied in 'Sympneumata.'
270:, a book which "overwhelmed" Gandhi and led him toward nonviolence as a means to change. Gandhi and Maitland corresponded until the latter's death.
171:, whom he visited at her husband's vicarage of Atcham, in Shropshire, in February 1874. In conjunction with her, he produced anonymously, in 1875,
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226:. In 1886, he and Mrs. Kingsford visited Madame Blavatsky at Ostend, but refused to be inveigled back into the theosophical fold.
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Many of the vicissitudes of his life, both physical and mental, were recorded with but little distortion in his romance called
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Anna
Kingsford. Her Life, Letters, Diary, and Work. By her Collaborator . . . with a Supplement of Post-mortem Communications,
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on 5 October, by his wife Esther, who died in
Australia, he left a son, a surgeon-major in the Bombay medical service.
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which was published in 1867, and warmly acclaimed by thoughtful critics. It was followed by a romance called
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Returning to England at the end of 1857, he devoted himself to literature, with the dominant aim of
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The Pilgrim and the Shrine. From the Life and Correspondence of Herbert Ainslie, B.A. Cantab.,
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After education at a large private school in Brighton, he was admitted as a pensioner at
101:(27 October 1824 – 2 October 1897) was an English humanitarian writer and
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The Story of Anna Kingsford and Edward Maitland and of the New Gospel of Interpretation
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Clothed with the Sun, being the Book of the Illuminations of Anna (Bonus) Kingsford,
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Esoteric Christian Union agent. Maitland was also the one who introduced Gandhi to
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on 27 October 1824, and was the son of Charles David Maitland, perpetual curate of
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The Credo of Christendom: and Other Addresses and Essays on Esoteric Christianity
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470:. Vol. 17 (11th ed.). Cambridge University Press. p. 446.
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and did some reviewing for the 'Athenæum' from 1870 onwards. His book
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189:. St. John, he believed, was a reincarnation of the prophet
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395:Anna Kingsford – Her Life, Letters, Diary and Work
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1076:Alumni of Gonville and Caius College, Cambridge
646:Works by Edward Maitland and Anna Kingsford at
946:The Dietetic Reformer and Vegetarian Messenger
165:By and By: an Historical Romance of the Future
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167:(1873) led to his making the acquaintance of
199:The Perfect Way; or, the Finding of Christ,
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335:The Perfect Way; or, the Finding of Christ
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121:, Brighton; he was the nephew of General
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16:English writer and occultist (1824–1897)
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125:, and brother of Brownlow Maitland and
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553:Gandhi: A Political and Spiritual Life
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410:Addresses and Essays on Vegetarianism
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537:. Volume 4. March 15, 1884. p. 108
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663:Works by or about Edward Maitland
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350:The Bible’s Own Account of Itself
279:The New Gospel of Interpretation,
1091:English male non-fiction writers
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635:. London: Smith, Elder & Co.
631:Dictionary of National Biography
609:
531:The London Spiritualist Alliance
267:The Kingdom of God Is Within You
213:about 1883, but the vagaries of
1081:English vegetarianism activists
222:and other hermetic writings of
1071:19th-century Christian mystics
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509:"Maitland, Edward (MTLT843E)"
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320:The Soul, and How It Found Me
622:Maitland, Edward (1824-1897)
235:London Spiritualist Alliance
113:Edward Maitland was born in
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1096:English non-fiction writers
513:A Cambridge Alumni Database
10:
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990:London Food Reform Society
620:Seccombe, Thomas (1901). "
515:. University of Cambridge.
218:rendered into English the
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995:London Vegetarian Society
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776:Isobel Wilson (1987–1989)
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550:Tidrick, Kathryn (2007).
430:22 September 2007 at the
237:in March, 1884. He was a
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1005:Vegetarian Federal Union
654:Works by Edward Maitland
461:"Maitland, Edward"
310:20 December 2009 at the
134:Caius College, Cambridge
81:Caius College, Cambridge
962:Shelley's Vegetarianism
467:Encyclopædia Britannica
415:18 January 2010 at the
385:20 October 2009 at the
370:20 October 2009 at the
340:20 October 2009 at the
325:20 October 2009 at the
289:Maitland was buried in
187:St. John the Evangelist
173:The Keys of the Creeds.
1101:English occult writers
985:Bible Christian Church
954:What is Vegetarianism?
735:Francis William Newman
527:William Stainton Moses
422:1916 –
407:1912 –
392:1896 –
377:1893 –
362:1892 –
347:1891 –
332:1882 –
317:1877 –
305:The Keys of the Creeds
302:1875 –
257:, who in 1894, became
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123:Sir Peregrine Maitland
1106:English spiritualists
586:Henry S. Salt Society
582:"Humanitarian League"
355:3 August 2007 at the
297:Selected publications
273:His later works were
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1116:Writers from Ipswich
1111:English Theosophists
1086:Christian occultists
211:Theosophical Society
209:Maitland joined the
904:Henry Stephens Salt
648:Anna Kingsford Site
400:12 May 2020 at the
247:Humanitarian League
224:Hermes Trismegistus
874:Lady Emily Lutyens
844:Charles W. Forward
747:William E. A. Axon
703:Vegetarian Society
291:Tonbridge cemetery
119:St. James's Chapel
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1000:The Vegan Society
919:Lady Mount Temple
804:Edmund J. Baillie
658:Project Gutenberg
204:Laurence Oliphant
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87:Literary movement
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839:George Dornbusch
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312:Wayback Machine
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229:Maitland was a
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591:28 February
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864:A. O. Hume
834:John Davie
779:Kathy Silk
710:Presidents
439:References
281:1892; and
239:vegetarian
46:1824-10-27
263:Tolstoy's
161:Examiner,
157:Spectator
109:Biography
103:occultist
91:Theosophy
72:, England
70:Tonbridge
55:, England
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178:Examiner
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277:1889;
255:Gandhi
191:Daniel
535:Light
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562:ISBN
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60:Died
40:Born
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