125:. He then began teaching at the Faculty of Theology at the University of Innsbruck in 1950. Since 1955 he was Professor of Philosophy, and President, at the church-established Institutum Philosophicum Oenipontanum, and Head of the Institute for Christian Philosophy at the Faculty of Theology. In addition, he fulfilled leadership tasks in the Jesuit Order's administration of Innsbruck University: as Dean of the Faculty of Theology in 1957/58 and 1968/69, as Rector of the University of Innsbruck 1969-1971, and 1972-1977 as Provincial of the Austrian Province.
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Coreth maintained that instead of having an objective, metaphysics only has a subjective function. Metaphysics may thereby lose its foundation in being, but Coreth said that "our a priori knowledge is metaphysical knowledge of being, which opens for us the absolute horizon of being as such." He based
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Otto Muck. Christliche
Philosophie im katholischen Denken des 19. und 20. Jahrhunderts, Bd. 2. Hg. von Emerich Coreth und Georg Pfligersdorffer. Graz: Styria 1988, 590 622. Abdruck in: Otto Muck SJ, Rationalität und Weltanschauung. Philosophische Untersuchungen. Hg. von Winfried Löffler.
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Otto Muck. Christliche
Philosophie im katholischen Denken des 19. und 20. Jahrhunderts, Bd. 2. Hg. von Emerich Coreth und Georg Pfligersdorffer. Graz: Styria 1988, 590 622. Abdruck in: Otto Muck SJ, Rationalität und Weltanschauung. Philosophische Untersuchungen. Hg. von Winfried Löffler.
121:. Emerich's studies of philosophy in Pullach were interrupted by military service during the war. He completed his theological doctorate in Innsbruck and his philosophical doctorate in Rome, where he also worked as a tutor at the
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his metaphysics on the human ability to ask questions and on the "conditions for the possibility" of questions. Using the transcendental method, questions attain better clarity.
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Die
Theologische Fakultät Innsbruck: ihre Geschichte und wissenschaftliche Arbeit von den Anfängen bis zur Gegenwart. Innsbruck: Leopold-Franzens-Univ. 1995
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The Quest for
Plausible Christian Discourse in a World of Pluralities: The Evolution of David Tracy's Understanding of "Public Theology"
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Beiträge zur christlichen
Philosophie. Hrsg. von Christian Kanzian. (Bibliography E. Coreth, pp. 409-415) Innsbruck; Wien: Tyrolia 1999
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82:(10 August 1919 – 1 September 2006) was an Austrian Philosopher, Jesuit and Catholic Priest. He is well known for his works on
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With Peter Ehlen, Gerd
Haeffner und Friedo Ricken: Philosophie des 20. Jahrhunderts. Stuttgart u.a.: Kohlhammer Verlag 1986
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Being and God: A Systematic
Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion
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With Peter Ehlen und Josef
Schmidt: Philosophie des 19. Jahrhunderts. Stuttgart u.a.: Kohlhammer Verlag 1984
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Was ist der Mensch?: GrundzĂĽge einer philosophischen
Anthropologie. Innsbruck, Wien, MĂĽnchen: Tyrolia 1973
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Grundfragen der
Hermeneutik: Ein philosophischer Beitrag. Freiburg i. Br.; Basel; Wien: Herder 1969
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Sinngestalten. Metaphysik in der Vielfalt menschlichen Fragens. Festschrift fĂĽr Emerich Coreth
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Metaphysik: Eine methodisch-systematische Grundlegung. Innsbruck; Wien; MĂĽnchen: Tyrolia 1961
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and joined the Jesuits in 1937. His sister Anna Coreth (1915–2008) was the director of the
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With Harald Schöndorf: Philosophie des 17. und. 18. Jahrhunderts. Stuttgart u.a.:
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Grundfragen des menschlichen Daseins. Innsbruck; Wien; MĂĽnchen: Tyrolia 1956
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Gott im philosophischen Denken. Stuttgart u.a.: Kohlhammer Verlag 2001
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153:. Particularly, Coreth and other theologians attempted to revive the
145:. He was one of the philosophers who sought the creative recovery of
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using its presuppositions. One of Coreth's most important works was
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157:(Aristotelian-Thomistic metaphysics) by addressing the failure of
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369:. Evanston, Illinois: Northwestern University Press. p. 45.
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Twentieth-Century Western Philosophy of Religion 1900-2000
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Grundriss der Metaphysik. Innsbruck; Wien: Tyrolia 1994
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Das dialektische Sein in Hegels Logik. Wien: Herder 1952
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Vom Sinn der Freiheit. Innsbruck; Wien: Tyrolia 1985
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