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unsated desires, base and august and as I divined it, myriads of perceptions and a secret wisdom. It was not simple but infinitely complex, as a being must be which has been in many worlds and all it had experienced has become part of it. If there was an original purity of being it had become corrupted, yet not altogether for there was in it, I believe, some incorruptible spiritual atom, carrying with it maybe some perception of its journeyings with deity. It had worshipped in many houses of prayer and kept the reverence it had paid and had been in many a gay and many a ruined heart. Out of ancient happiness it could build intoxicating images of life, and out of ancient sorrows it could evoke a desolating wisdom that would crucify the infant joy ere it could run to its light.
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tell where our own being ends and another begins, or if there is any end to our being. If we brood with love upon this myriad unity, following the meditation ordained by Buddha for the brothers of his order, to let our minds pervade the whole wide world with heart of love, we come more and more to permeate, or to be pervaded by the lives of others. We are haunted by unknown comrades in many moods, whose naked souls pass through ours, and reveal themselves to us in an unforgettable instant, and we know them as we hardly know those who are the daily comrades of our heart, who, however intimate, are hidden from us by the husk of the body. As the inner life grows richer we beget more of these affinities.
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through the country the increased faith in faery things. The bells are heard from the mounds and sounding in the hollows of the mountains. A purple sheen in the inner air, perceptible at times in the light of day, spreads itself over the mountains. All this I can add my own testimony to. Furthermore, we were told that though now few we would soon be many, and that a branch of the school for the revival of the ancient mysteries to teach real things would be formed here soon. Out of
Ireland will arise a light to transform many ages and peoples. There is a hurrying of forces and swift things going out and I believe profoundly that a new
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Unbeknownst to him meetings and collections were organized and later that year at
Plunkett House he was presented by Father T. Finlay with a cheque for £800. This enabled him to visit the United States the next year, where he was well received all over the country and his books sold in large numbers.
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Russell definitely sympathized with the Easter Rising and saw it as in line with his views on
Goidelic Nationalist "traditional and natural communism", but due to his personal leanings toward pacifism, his individual involvement took the form of editing and writing rather than direct participation in
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apparitions of light taller than human, riding on winged horses, or shining musicians circled by dazzling birds, or queens bearing branches with blossoms of light or fruit from the world of immortal youth, all moving in a divine aether. These were messengers of the gods and through these came about
610:
But the luminous quality gradually became normal in me, and at times in meditation there broke in on me an almost intolerable lustre of light, pure and shining faces, dazzling processions of figures, most ancient, ancient places and peoples, and landscapes lovely as the lost Eden. These appeared at
436:
With the demise of this newspaper, he was for the first time in his adult life without a job, and there were concerns that he could find himself in a state of poverty, as he had never earned very much money from his paintings or books. At one point his son
Diarmuid was reduced to selling off early
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when our lamp is lit, we find the house of our being has many chambers, and creatures live there who come and go, and we must ask whether they have the right to be in our house; and there are corridors there leading into the hearts of others, and windows which open into eternity, and we hardly can
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The gods have returned to Erin and have centred themselves in the sacred mountains and blow the fires through the country. They have been seen by several in vision, they will awaken the magical instinct everywhere, and the universal heart of the people will turn to the old druidic beliefs. I note
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here, beginning with those faint first intuitions of beauty, and those early dreamings which were its forerunners. It was no angelic thing, pure and new from a foundry of souls, which sought embodiment, but a being stained with the dust and conflict of a long travel through time, carrying with it
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Russell's generosity and hospitality were legendary: Frank O'Connor fondly recalled "the warmth and kindness, which enfolded you like an old fur coat". He was the most loyal of friends, and in the notoriously fractious Dublin literary world
Russell tried to keep the peace between his endlessly
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that marriage of Heaven and Earth in our literature which made it for long centuries seem almost the utterance of a single voice. These divine visitations have been the dominant influence in our literature so that our poets have sung of their country as the shadow of Heaven.
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and also, as he told Lady
Constance Sitwell, of "brief but very vivid, of Druidic times in Ireland; of a Spanish life―riding into a walled town and fighting; one Egyptian period, and very, very far back, a life in India". In a conversation with
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Earth revealed itself to me as a living being, and rock and clay were made transparent so that I saw lovelier and lordlier beings than I had known before, and was made partner in memory of mighty things, happenings in ages long sunken behind
720:
is about to appear and in all spheres the forerunners go before him to prepare. It will be one of the kingly
Avatars, who is at once ruler of men and magic sage. I had a vision of him some months ago and will know him if he appears.
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drapers. The family relocated to Dublin, where his father had a new offer of employment, when George was eleven years old. The death of his beloved sister Mary, aged 18, was a blow from which it took him a long time to recover.
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348:'To the Masters of Dublin' which was published in Irish newspapers on 7 October 1913. He praised the strikers in a speech at Albert Hall on 1 November as "the true heroes of Ireland today, they are the descendants of
703:. On one occasion, he showed some drawings he had made of them to a peasant, who would have pointed out that he had already seen many of those entities. In 1889 he had traveled with W. B. Yeats to a town in
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Avenue in Dublin became a meeting-place at the time for everyone interested in the economic and artistic future of
Ireland: his Sunday evenings "at home" were a notable feature of Dublin literary life.
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is an autobiography in which he gives insight into his personal mysticism, without reference to other religious writers or
Theosophist sources. It also contains a chapter on Celtic cosmogenesis.
790:(which according to Yeats he called "a country given over to the Devil"), moved to England soon after his wife's death in 1932. Despite his failing health he went on a final lecture tour in the
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first to have no more relation to myself than images from a street without one sees reflected in a glass; but at times meditation prolonged itself into spheres which were radiant with actuality.
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He gave various explanations for his visionary memories: they could be from past lives; modified memories; symbolic dreams; moments experienced by other beings who had some affinity with him;
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He was an able lieutenant to
Plunkett, and travelled extensively throughout Ireland as a spokesman for the IAOS; he was mainly responsible for developing the credit societies and establishing
765:"throws no light upon the architect of the dream" and considers that there is a Consciousness that transcends wakefulness and sleep, which is responsible for the rapid creation of dreams.
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and visions of remote places. He claimed that all these occurred to him, and that he could distinguish them by certain signs. He also believed that the deities of all civilizations were
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in the south and west of the country, the numbers of which increased to 234 by 1910. Russell and Plunkett made a good team, with each gaining much from the association with the other.
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drafts of his father's works to raise money, to the annoyance of Russell, who accused the lad, with whom his relations were not good, of "raiding the wastepaper baskets".
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2011:
423:, the journal of the IAOS. His gifts as a writer and publicist gained him a wide influence on the cause of agricultural cooperation. He then became editor of
251:, the second son of Thomas Russell and Mary Armstrong. His father, the son of a small farmer, became an employee of Thomas Bell and Co., a prosperous firm of
70:
530:, a regular guest at Russell's Sundays "at home" believed that these two men, so utterly unalike in most ways, nonetheless developed a deep mutual respect.
567:, was yet another writer who gratefully recalled Russell's help and encouragement. He features, scandalously, in Chapter 13 of Anthony Burgess' novel
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As an officer of the IAOS, he could not express political opinions freely, but made no secret of the fact that he considered himself a Nationalist.
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Finding aid to Mary Louisa Sutliff papers, including Russell correspondence, at Columbia University. Rare Book & Manuscript Library.
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In 1898, he married Violet North; they had two surviving sons, Brian and Diarmuid, as well as a third son who died soon after birth.
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in 1902 and introduced him to other Irish literary figures, including William Butler Yeats. He appears as a character in the
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could be forgiven a great deal, simply because "Seamus drinks too much". His interests were wide-ranging; he became a
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and wrote extensively on politics and economics, while continuing to paint and write poetry. Æ claimed to be a
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is said to have appeared to them in vision. The previous year, in a letter to Yeats, Russell had stated:
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The visions intensified at age 17, around the time he began his friendship with Yeats. As he writes in
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A.E., an Irish Promethean: A Study of the Contribution of George William Russell to World Culture
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1617:. Study of Religions Research Seminar. Study of Religions Department, University College Cork.
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Co-operation and Nationality: A guide for rural reformers from this to the next generation
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since when he was a young man, including one in which it was revealed to him a new name:
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termed him "the man who was the father to three generations of Irish writers", and
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He was noted for his exceptional kindness and generosity towards younger writers:
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Irish writer, painter, editor, critic, poet, and cooperative organiser (1867–1935)
1381:"The new nation: letter from Mr. George Russell to the editor of the Irish Times"
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That Myriad-minded Man: A Biography of George William Russell "A.E.", 1867-1935
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While students, he and Yeats were members of the Hermetic Society founded by
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Critical Companion to William Butler Yeats: A Literary Reference to His Life
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He claimed to see nature spirits and made paintings about them, such as the
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lodge at 3, Upper Ely Place, sharing rooms with H. M. Magee, the brother of
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theories on Shakespeare. Dedalus borrows money from him and then remarks: "
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Theosophist mural painted by Russell and Yeats, in the drawing room at 3
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which was unveiled on 5 April 1914 and flown during the Easter Rising.
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Yeats the Initiate: Essays on Certain Themes in the Work of W.B. Yeats
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19:"George W. Russell" redirects here. For the American politician, see
627:, he speculates on the nature of the soul based on his experiences:
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George told friends of glimpses of past existences he had had, in
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199:(10 April 1867 – 17 July 1935), who wrote with the pseudonym
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Looking back on the past I have a vivid sense of a being seeking
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1631:
Letter of George Russell to W. B. Yeats (3 April 1897). Ricorso.
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signifying the lifelong quest of man, subsequently abbreviated.
429:, the paper of the Irish Dominion League, which merged with the
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1206:, in: Horace Plunkett, Ellice Pilkington, George Russell (AE),
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suggested Russell, who became Assistant Secretary of the IAOS.
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1907:
Russell at the Online Books Page (University of Pennsylvania)
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794:, but returned home utterly exhausted. He died of cancer in
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Detail of a Theosophical mural painting by Russell and Yeats
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1210:. With a Preface by Rev. T. A. Finlay (Dublin: Maunsel 1911
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To the memory of some I knew who are dead and loved Ireland
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290:(IAOS), an agricultural co-operative society initiated by
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707:, where Russell also painted these spirit beings, and a
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in 1894. In 1897, Plunkett needed an able organiser and
670:(according to his belief in the Theosophist doctrine);
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the significantly violent activities that took place.
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His body was brought back to Ireland and interred in
1729:
Kain, Richard Morgan; O'Brien, James Howard (1976).
1615:
A Labyrinth of Images: WB Yeats and the Celtic Order
1223:
The National Being: Some Thoughts on an Irish Polity
1208:
The United Irishwomen - Their place, work and ideals
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Russell, who had become increasingly unhappy in the
1285:(3rd ed.). Gill & Macmillan. p. 384.
326:, Dublin where Æ once worked (now 'Plunkett House')
223:, and a central figure in the group of devotees of
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477:(1894), established him in what was known as the
161:Rvd. Edward Power's school, 3 Harrington Street,
23:. For the British biographer and politician, see
2017:Alumni of the National College of Art and Design
2012:Burials at Mount Jerome Cemetery and Crematorium
1953:
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1818:George Russell (AE) and the New Ireland 1905–30
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1724:. University of Toronto Press. pp. 152–57.
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444:He used the pseudonym "AE", or more properly, "
433:, from 15 September 1923 until 12 April 1930.
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393:He was an independent delegate to the 1917–18
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34:"A. E." redirects here. For other uses, see
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1100:Candle of Vision: Autobiography of a Mystic
405:. He became involved in the anti-partition
1934:
1674:"AE Russell (1867-1935) Writer and Artist"
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1261:
1082:(London: Macmillan 1913) (2nd. edit. 1926)
534:quarrelling colleagues: even the abrasive
374:Here's to you Pearse, your dream, not mine
340:Russell supported the strikers during the
182:Author, poet, book editor, critic, painter
100:
1306:Ross, David A. (2009). "Eglinton, John".
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417:Russell was editor (from 1905-23) of the
1883:Works by or about George William Russell
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1238:( Dublin, Talbot Press, 1921) (Pamphlet)
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409:when Plunkett founded the body in 1919.
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73:of all important aspects of the article.
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1120:(NY: Fountain; London: Macmillan 1930);
1060:(London: Macmillan; NY: Macmillan 1904)
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288:Irish Agricultural Organisation Society
247:as has sometimes been misreported), in
1954:
1840:A Memoir of AE, George William Russell
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576:
376:And yet the thought- for this you fell
356:, the heroes of our ancient stories".
69:Please consider expanding the lead to
1942:Index entry for A.E. at Poets' Corner
1932:Internet Speculative Fiction Database
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1490:
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1138:(Dublin: Printed for the writer 1932)
271:. In the 1880s, Russell lived at the
27:. For the British racing driver, see
1429:As I was going down Sackville Street
1305:
227:which met in Dublin for many years.
215:, editor, critic, poet, painter and
42:
1143:The House of Titans and Other Poems
1096:(Dublin & London: Maunsel 1915)
557:called him "a great and holy man".
378:Has turned life's water into wine.
13:
1808:
1022:Bust of George William Russell in
14:
2043:
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1684:from the original on 14 July 2021
1621:in the video uploaded to Youtube.
1613:North, Sally (15 February 2023),
1582:"AE Russell's Visions of Ireland"
1580:Demaine, Hannah (17 March 2022).
1427:Gogarty, Oliver St. John (1954).
1057:The Divine Vision and Other Poems
1899:
1645:Russell, George William (1918).
1564:Russell, George William (1922).
1536:Russell, George William (1932).
1379:Russell, George (18 July 1935).
1038:The Earth Breath and Other Poems
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448:". This derived from an earlier
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1892:Works by George William Russell
1874:Works by George William Russell
1865:Works by George William Russell
1737:. Associated University Press.
1666:
1639:
1624:
1607:
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1365:. Clarendon Press. p. 376.
1283:A Dictionary of Irish Biography
1236:The Inner and the Outer Ireland
1204:Ideals of the New Rural Society
1040:(NY&London: John Lane 1896)
368:Refashioning in burnished gold
366:And yet my spirit rose in pride
61:may be too short to adequately
1700:
1403:
1354:
1299:
487:"Scylla and Charybdis" episode
372:Or were shut up in penal cell
71:provide an accessible overview
29:George Russell (racing driver)
1:
1820:. Dublin: Four Courts Press.
1720:The Shaping of Modern Ireland
1254:
1086:Gods of War, with Other Poems
1068:(Dublin: Dun Emer Press 1906)
313:
282:Russell started working as a
230:
1860:Chronology of Russell's life
1710:"AE and Sir Horace Plunkett"
1499:. Rowman & Littlefield.
699:, elven or faerie beings in
412:
370:The images of those who died
7:
1992:20th-century Irish painters
1987:19th-century Irish painters
1898:(public domain audiobooks)
1878:Project Gutenberg Australia
1784:Summerfield, Henry (1975).
1183:AE in the Irish Theosophist
1118:Enchantment and Other Poems
561:, famous as the creator of
10:
2048:
2027:Ulysses (novel) characters
2022:Writers from County Dublin
1842:. Macmillan & Company.
1836:Magee, William Kirkpatrick
1752:Merchant, Francis (1954).
1431:. Penguin. pp. 183–4.
475:Homeward: Songs by the Way
265:Metropolitan School of Art
219:. He was also a writer on
173:Metropolitan School of Art
33:
18:
1756:. Benedict College Press.
1680:. Mount Jerome Cemetery.
1520:Kain & O'Brien (1976)
1175:
1156:
1152:(London: Macmillan 1935).
1108:(London: Macmillan, 1925)
1102:(London: Macmillan, 1918)
1093:Imaginations and Reveries
1032:Homeward Songs by the Way
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473:His first book of poems,
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277:William Kirkpatrick Magee
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21:George Washington Russell
1816:Allen, Nicholas (2003).
1761:O'Connor, Frank (1971).
1491:Raine, Kathleen (1990).
1363:A New History of Ireland
1232:(London: Macmillan 1918)
1200:(The Orpheus Press 1911)
1194:(The Orpheus Press 1909)
1146:(London: Macmillan 1934)
1132:(London: Macmillan 1932)
1126:(London: Macmillan 1931)
604:The Candle of the Vision
481:, where Æ met the young
1977:Irish newspaper editors
1218:(Dublin: Maunsel 1914 )
1114:(NY: Crosby Gaige 1928)
733:, as a contemporary of
619:and were interested in
581:George reported seeing
528:Oliver St. John Gogarty
506:He designed the famous
1733:George Russell (A. E.)
1539:Song and Its Fountains
1281:Boylan, Henry (1998).
1242:Song and Its Fountains
1226:(Dublin: Maunsel 1916)
1130:Song and Its Fountains
1074:(Dublin: Maunsel 1907)
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625:Song and its Fountains
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591:Song and its Fountains
479:Irish Literary Revival
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458:Writer, artist, patron
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197:George William Russell
94:George William Russell
1982:Irish Dominion League
1714:O'Brien, Conor Cruise
1708:Byrne, J. J. (1960).
1413:in his autobiography
1361:Moody, T. W. (1976).
1045:The Nuts of Knowledge
1034:(Dublin: Whaley 1894)
1021:
803:Mount Jerome Cemetery
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731:Pre-Columbian America
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495:, where he dismisses
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407:Irish Dominion League
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123:Lurgan, County Armagh
1921:Collected Poems by Æ
1913:The Candle of Vision
1648:The Candle of Vision
1634:Archived 7 July 2022
1230:The Candle of Vision
1198:The Renewal of Youth
1124:Vale and Other Poems
1106:Voices of the Stones
1088:(Dublin: priv. 1915)
809:Gallery of paintings
782:Last years and death
397:in which he opposed
273:Theosophical Society
235:Russell was born in
25:George W. E. Russell
1997:Irish male painters
1636:at Wayback Machine.
776:Candle of the Light
577:Visions and beliefs
426:The Irish Statesman
259:He was educated at
2007:Irish Theosophists
1972:People from Lurgan
1678:www.mountjerome.ie
1553:Summerfield (1975)
1136:Verses for Friends
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512:Irish Citizen Army
508:Starry Plough flag
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332:Co-operative Banks
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1869:Project Gutenberg
1799:978-0-87471-536-1
1776:978-0-330-02637-6
1744:978-0-8387-1101-9
1619:At 29 minutes 40s
1586:DailyArt Magazine
1506:978-0-389-20951-5
1415:Farewell My Youth
757:, he states that
646:Ely Place, Dublin
536:Seamus O'Sullivan
401:'s compromise on
217:Irish nationalist
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1887:Internet Archive
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1567:The Interpreters
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58:lead section
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2002:Irish poets
1967:1935 deaths
1962:1867 births
1701:Works cited
1604:, p. .
1385:Irish Times
1310:. pp.
1169:The Avatars
796:Bournemouth
544:clairvoyant
540:theosophist
489:of Joyce's
483:James Joyce
469:by Æ (1918)
354:Cú Chulainn
346:open letter
296:W. B. Yeats
269:W. B. Yeats
153:Æ, AE, A.E.
142:Bournemouth
1956:Categories
1792:. Smythe.
1522:, p.
1411:Arnold Bax
1255:References
805:, Dublin.
798:in 1935.
676:archetypes
656:or Yeats'
501:A.E.I.O.U.
314:Politician
231:Early life
211:), was an
115:1867-04-10
1186:(1892–97)
1048:(Dublin:
672:telepathy
654:Augoeides
621:Theosophy
497:Stephen's
413:Publisher
403:Home Rule
261:Rathmines
245:Portadown
225:theosophy
221:mysticism
158:Education
144:, England
125:, Ireland
79:June 2024
63:summarize
1896:LibriVox
1682:Archived
1026:, Dublin
510:for the
243:(not in
1930:at the
1885:at the
1716:(ed.).
1688:14 July
1312:461-462
1072:Deirdre
1052:, 1903)
727:Assyria
583:visions
519:Rathgar
492:Ulysses
467:Bathers
249:Ireland
1923:(1913)
1915:(1918)
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1244:(1932)
1176:Essays
1171:(1933)
1165:(1922)
1157:Novels
1014:Poetry
755:dreams
753:About
718:Avatar
659:daimon
388:(1917)
302:Family
284:draper
237:Lurgan
163:Dublin
1928:A. E.
1712:. In
759:Freud
709:Druid
697:sídhe
598:time.
384:from
350:Oscar
253:linen
1822:ISBN
1794:ISBN
1771:ISBN
1739:ISBN
1690:2021
1501:ISBN
1287:ISBN
774:The
650:Deva
587:Aeon
209:A.E.
131:Died
109:Born
1894:at
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1867:at
1493:"Æ"
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