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against the traditional notion that a woman's place was in the home. Many media outlets even questioned the behaviour of the
Greenham women: if their children were so important to them, they asked, then why were they not home with them? The media tended to ignore the Greenham women's collective identity of "women as mothers" protecting the children and largely focused on the illegitimacy of the camp, describing it as a witches' coven laden with criminal activity, with the women posing a threat to family values and the state. One such part of the protest that the media ignored took place on 12 December 1982, where women hung pictures of their children on the fence. The idea surrounding this particular event was to hang representations of things the women loved on the fence; to many, this meant hanging pictures of their children. Candles were also brought to the protest to mourn the future of the children.
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31:
323:, 30,000 women held hands around the perimeter fence. In April 1983, the Greenham women and their supporters created a 14-mile human chain. In late October 1983, the Greenham women arranged an action to take down the perimeter fence, which was described in the press release as "our Berlin Wall", where about four of the nine miles of perimeter fence were cut down. By using a distraction of dressing up as witches to fake their partaking in a Greenham Halloween party, the women were able to prevent the police from suspecting the cutting of the fence before it happened. In December of that year, another human chain was created, circling around the fence, while some parts of the fence were cut.
238:
282:, the opposition groups would campaign in Newbury with slogans such as: "Peace Women: You Disgust Us" and "Clean Up and Get Out". RAGE aimed to use local opinion and government to remove the Greenham women protesters, claiming they lured in illegal immigrants as well as did not represent a real concern for humanity and the future generations, because they left their children at home and were considered naive children who did not understand the problems of international defence.
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447:, Joyce George, Jane Winter, Marsha Grant, The Women of the Greenham and Seneca Movements, Catherine Allport, Eileen Jones, Susann Ingle, Sharon Smith, Linda Montano, Dominque Mazur, Cenen, Pamela Schumaker, Judy Trupin, Connie Samaras, E.A. Racette, Peggey Lowenberg and Maggie Ens, Kathy Constantinides, Elaine Pratt, Coco Gordon, Sally Jacque, Kay Roberts, Anna Rubin, Renee Rockoff, Harriet Glazier, Karen Marshall, Paula Allen, and others.
257:, who had been a part of the protest for all nineteen of its years, was among the last four women to leave the camp. The old camp was inaugurated as a Commemorative and Historic Site on 5 October 2002. There are seven standing stones encircling the "Flame" sculpture representing a campfire. Next to this there is a stone and steel spiral sculpture, engraved with the words "You can't kill the Spirit". There is also a plaque there for activist
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patriarchy at the top. It was difficult to justify protesting nuclear weapons when equal rights within the home did not exist. Men were allowed to participate in the protests if invited by women, causing the women opposed to the protests to dislike the movement more. Women questioned if the disarmament protests were true
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were arrested, and 36 were imprisoned. On 1 April 1983, 200 women entered the base dressed as teddy bears. A "child" symbol like the teddy bear was a stark contrast to the highly militarised atmosphere of the base; the women again were highlighting the safety of their children and future generations of children.
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Zat storefront, located in lower
Manhattan. As had been the practice of the Greenham Common movement, only women artists could participate; however, men were allowed to participate if they had been invited by a woman. Each week for an entire year, beginning 12 December 1986 until 11 November 1987, 51
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Upon breaching the barriers and entering the base, the women were making the statement that they would not stay at home and do nothing the way that women are traditionally expected to while the men take care of the serious "male" issues. Their refusal to go home at the end of each day was a challenge
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The spider web became one of the most-used symbols at the camp, because it is both fragile and resilient, as the
Greenham women envisioned themselves. The Greenham women were notorious for dressing themselves up as witches in order to contrast the symbol of the evil witch with the actions of ordinary
369:
The next major event was 'Reflect the Base' on 11 December 1983, when 50,000 women circled the base to protest against the cruise missiles which had arrived three weeks earlier. The day started as a silent vigil where women held up mirrors as to allow the base to symbolically look back at itself and
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There were several instances when women entered the camp, effectively entering a "male" space. On New Year's Eve 1982, the women broke into the base for the first time; 44 women climbed over the military base's fence and climbed on top of the silos and danced around on them for hours. All the women
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In
February 1982 it was decided that the protest should involve women only, which established it as the first and longest lasting peace encampment. This was important as the women were using their identity as mothers to legitimise the protest against nuclear weapons, all in the name of the safety of
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Neither were the local police friendly toward the protestors. Often police officers would release detained
Greenham women in the middle of the night and if they drove them back to the base, would drop them off far from any established camp. The women were forced to walk long distances to rejoin the
168:
to be stored there. After realising that the march alone was not going to get them the attention that they needed to have the missiles removed, women began to stay at
Greenham to continue their protest. The first blockade of the base occurred in March 1982 with 250 women protesting, during which 34
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The
Ministry of Defence called for an increased police presence at the base. Terrorists might be trying to infiltrate the base, the ministry claimed, pretending to be Greenham protesters. The Greenham women saw this as one more attempt to hinder their protest. The British government also enacted a
277:
The
Greenham women also experienced opposition from a local group by the name of Ratepayers Against the Greenham Encampments, RAGE, who were shopkeepers, businessmen, former military officers, retired professionals and local housewives from Newbury who disagreed with the peace camps. Along with a
269:
The
Greenham women knew that their actions and presence were not entirely welcome in the local community. In an article Anne Seller, one of the Greenham women, remarked that the local pubs around Greenham refused to serve the women. People opposed to the protest would often meet in such places to
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Some feminists opposed the disarmament movement, claiming there were more important issues to address at home. The opposition came from the idea that women should try to focus on the issues in their daily lives such as health and work instead of dedicating the time it takes to dismantle the
229:
The protestors consisted of nine smaller camps at various gates around the base. Camps were named after the colours of the rainbow, as a way of contrasting against the green shades of the base. The first camp was called Yellow Gate, and others included Blue Gate with its
219:. The media attention surrounding the camp inspired people across Europe to create other peace camps. Another encircling of the base occurred in December 1983, with 50,000 women attending. Sections of the fence were cut and there were hundreds of arrests.
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in an effort to end the Peace
Encampment at Greenham Common, which made it illegal to enter the base without permission, and sent hundreds of women to prison for criminal trespass in Spring 1985. These by-laws were deemed unlawful in 1990 by the
249:, but the camp remained in place until September 2000, after protesters won the right to house a memorial on the site. Although the missiles had been removed from the base, the camp was continued as part of the protest against the forthcoming
332:
Singing was another protest strategy used by the Greenham women. Popular songs were sometimes used with their lyrics rewritten to support the anti-nuclear cause. Some of the songs were original, written by the women of the camps. In 1988,
200:'s decision to house nuclear missiles on British soil. The daringness and creativity of the Greenham women was reflected when a small group climbed the fence to dance on missile silos that were under construction on New Year's Day 1983.
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movement. The memorial consists of a garden with Welsh stones surrounding it. The memorial is meant to show peace and the fight against nuclear weapons. The rest of the land has been given back to the people and the local council.
407:
and the unofficial "Group for Establishing Trust between the USSR and the USA". At the airport on 27 May the Moscow customs confiscated Jean McCollister's diary, which contained notes of her conversations with the Trust group.
415:, a year-long live-in performance art installation in New York City. As a tribute to the protestors of the original movement, who at the time had been living outside of the Greenham RAF camp, as well as to the
314:
The first protest action undertaken at Greenham involved women chaining themselves to the fence of the base in September 1981. The most well-known protest actions that the Greenham women undertook were the
647:
641:
635:
565:(Zine-style newsletter created by members to mobilize new participants, circulate information about events, document their actions and create forums for cultivating ideas, demands, tactics, and analyses)
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women artists occupied the storefront window with their art. Among the artists were Susan Kleckner (also the originator), Ann Snitow, Dianna Moonmade, Sharon Jaddis, Tequila Minsky, Anne Meiman,
877:
1985) A Peace Oratorio, composed by Tony Biggin and performed by the Quaker Festival Orchestra and Chorus, subsequently recorded by the festival chorus and The London Philharmonic Orchestra
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movements if men were allowed in the space, and it caused women to not take the protests as legitimate because they did not think a true feminist movement needed men to make a statement.
1979:
Laware, Margaret L. (2004). "Circling the Missiles and Staining Them Red: Feminist Rhetorical Invention and Strategies of Resistance at the Women's Peace Camp at Greenham Common".
1098:
Laware, Margaret L. (2004). "Circling the Missiles and Staining Them Red: Feminist Rhetorical Invention and Strategies of Resistance at the Women's Peace Camp at Greenham Common".
715:
Laware, Margaret L. (2004). "Circling the Missiles and Staining Them Red: Feminist Rhetorical Invention and Strategies of Resistance at the Women's Peace Camp at Greenham Common".
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1755:
The Gates of Greenham by London Philharmonic Orchestra, Quaker Festival Chorus, Eiddwen Harrhy, Margaret Cable, Wynford Evans, Henry Herford, Sheila Hancock & Barry Wilsher
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had been told that there were no longer any women at Greenham, small groups of women cut down parts of the perimeter fence at Greenham Common every night for a week.
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Posters were used by the women at Greenham, and often featured the symbol of a spider web, meant to symbolise the fragility and perseverance of the Greenham women.
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think up ways of disrupting their activities. "Vigilante groups" would form to attack the women, noted Seller, making many of them afraid to venture into the town.
68:
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The Greenham women would often 'keen'. They would dress in black, and say that they were mourning for children who would be lost to nuclear war in the future.
871:(2016) A wholly computer created musical in which computers scripted, scored, and provided lyrics to a musical about the Greenham Commons Women's Peace Camp.
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On 12 December 1982, 30,000 women held hands around the 6 miles (9.7 km) perimeter of the base, in protest against the decision to site American
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On 4 April 1984, the women were again evicted from the Common; again, by nightfall many had returned to reform the camp. In January 1987, although
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The camps became well-known when on 1 April 1983, about 70,000 protesters formed a 14-mile (23 km) human chain from Greenham to
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Women gathering outside of the fence at Greenham Common in December 1982 in order to hold a demonstration against the cruise missiles
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246:
2033:
Moores, Christopher (Autumn 2014). "Opposition to the Greenham Women's Peace Camps in 1980s Britain: RAGE Against the 'Obscene'".
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Moores, Christopher (Autumn 2014). "Opposition to the Greenham Women's Peace Camps in 1980s Britain: RAGE Against the 'Obscene'".
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Records of Greenham Common Women's Peace Camp (Yellow Gate). London University: London School of Economics, The Women's Library.
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District Council but set up a new camp nearby within days. In December 1982, 30,000 women joined hands around the base at the
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2263:. The Guardian. Authors - Suzanne Moore, Homa Khaleeli, Moya Sarner, Leah Harper and Justin McCurry. Published 20 March 2017.
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The Greenham Common Women’s Peace Camp inspired related peace movements in the U.K. as well as abroad. One such movement was
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In 2000, the fences surrounding the base were taken down. The site of the protests was turned into a memorial to honour the
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on the land that housed the original Women's Peace Camp at Yellow Gate Greenham Common between the years 1981 and 2000.
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group, Women for Life on Earth, arrived at Greenham to protest against the decision of the British government to allow
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Lowry, Maggie (1983). "A Voice from the Peace Camps: Greenham Common and Upper Heyford". In Thompson, Dorothy (ed.).
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Kerrow, Kate; Mordan, Rebecca (2021). Out of the Darkness: Greenham Voices 1981-2000. Foreword by Frankie Armstrong.
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505:
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its actions; however, the day ended with hundreds of arrests as the women pulled down large sections of the fence.
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The women at Greenham used actions, posters, and songs to protest against the nuclear missiles and gain attention.
223:
1619:. The New Common Good. 1987. Folder: "Pacifism/Peace Movement/"Window Peace" Installation ca. 1987. Archived from
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focus; Violet Gate with a religious focus; and Green Gate, which was women-only and did not accept male visitors.
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570:
261:, who was killed near the site in 1989. The site has since been given to the Greenham Common Trust to care for.
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Pettitt, Ann (2006). Walking to Greenham: How the peace camp began and the Cold War ended. Published by Honno.
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1682:. Brooklyn, NY. Folder: "Pacifism/Peace Movement/"Window Peace" Installation ca. 1987. Archived from
419:, women artists and activists created a rotating series of art installations in the store SohoZat at
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Documentary from undercurrents about the march that started Greenham Common Women's Peace Camp
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2017:
Kleckner, Susan (30 April 1987). "For Immediate Release: Window Peace" (Press release).
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1988:
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How the Greenham Common protest changed lives: ‘We danced on top of the nuclear silos’
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Greenham Women Everywhere: Dreams, Ideas, and Actions from the Women's Peace Movement
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In May 1983 three women representing the Greenham Common Peace Camp (Karmen Cutler,
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In September 1981, 36 women chained themselves to the base fence in protest against
2101:
2042:
1365:
1299:
775:
602:
1617:""Window Peace" December 12, 9186-November 11, 1987 at Soho Zat, 307 Broadway, NY"
622:
Several sets of papers related to Greenham Common Women's Peace Camp are held at
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571:
Walking to Greenham, how the peacecamp began, by Ann Pettitt. Published by Honno.
350:
254:
104:
2206:
2149:
1587:"Documents of the Soviet Groups to Establish Trust Between the US and the USSR"
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2010:
The Long Road to Greenham: Feminism and Anti-Militarism in Britain Since 1820
1954:
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The Long Road to Greenham: Feminism and Anti-Militarism in Britain Since 1820
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83:
70:
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403:, and US citizen Jean McCollister) flew to Moscow and met with the official
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1992:
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1955:"Greenham Common Women's Peace Camp Commemorative & Historic Site"
1045:"Greenham Common Women's Peace Camp Commemorative & Historic Site"
968:"30th anniversary of foundation of Greenham Common Women's peace camp"
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The camp was brought to a close in September 2000 to make way for the
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708:
424:
153:
57:
2105:
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2251:
Greenham Common Women’s Peace Camp changed the world – and my life
1729:"Beyond the Fence review - computer-created show is sweetly bland"
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264:
2223:
2211:
1941:
1148:
1063:
589:, the official songbook of the Greenham Common Women's Peace Camp
231:
157:
61:
1855:
Brown, Paul; Perera, Shyama; Wainwright, Martin (2 April 1983).
640:
Records of Greenham Common Women's Peace Camp (Yellow Gate) ref
2269:. New Statesman. Author - Kate Hudson. Published 18 April 2013.
759:
Disarming Patriarchy: Feminism and Political Action at Greenham
486:
287:
1027:"Records of Greenham Common Women's Peace Camp (Yellow Gate)"
653:
The peace camp was also the subject of a 1983 documentary by
161:
1399:
1397:
1226:
1224:
536:
Seneca Women's Encampment for a Future of Peace and Justice
439:
245:
The last missiles left the base in 1991 as a result of the
197:
1394:
295:, which was a monumental victory for the Greenham women.
1545:"Two British and an American member of the Greenham ..."
1356:
Burton (1984). Harford, Barbara; Hopkins, Sarah (eds.).
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2076:"From ComFest and Columbus to Soho Zat and back again"
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1209:
1854:
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1165:
1163:
1154:
766:
Seller, Anne (1985). "Greenham: A Concrete Reality".
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Seller, Anne (1985). "Greenham: A Concrete Reality".
337:", the official songbook of the camp, was published.
1826:"Ali Smith's 'Winter' Is Love in the Time of Brexit"
1635:
1524:
1491:
1266:
1251:
981:
563:
February 1983 Greenham Women's Peace Camp Newsletter
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2092:Seller, Anne (1985). "Greenham: A Common Reality".
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1894:
1357:
1160:
1070:
188:. On 29 September 1982, the women were evicted by
1777:"Mothers of the Revolution | Film | NZ On Screen"
1604:USSR News Update, 1983, No 10, 31 May, item 10-25
2274:
1185:. British Broadcasting Corporation. 4 April 1984
1136:. British Broadcasting Corporation. 1 April 1983
670:
1893:Harford, Barbara; Hopkins, Sarah, eds. (1984).
695:Harford, Barbara; Hopkins, Sarah, eds. (1984).
265:Local and national opposition to the Peace Camp
196:event, in response to the third anniversary of
1929:"Greenham Common Peace Garden handed to trust"
1892:
1677:
1021:
1019:
1017:
1015:
1013:
1011:
694:
391:Related movements: the Moscow Trust Group and
2333:Intentional communities in the United Kingdom
2235:Article on Greenham Common Women’s Peace Camp
809:. London: Faber and Faber. 1992. p. 87.
160:. The camp began on 5 September 1981 after a
144:was a series of protest camps established to
2148:
1230:
747:Over Our Dead Bodies: Women Against the Bomb
1008:
546:List of women pacifists and peace activists
2007:
1468:
1466:
1464:
1462:
1460:
1002:
646:Jayne and Juliet Nelson (Yellow Gate) ref
29:
2150:"19-year Greenham Common campaign to end"
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1874:
1665:
990:
628:Library of the London School of Economics
319:event and their human chain protests. At
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2016:
1927:
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676:
434:installation, created in 1986 by artist
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247:Intermediate-Range Nuclear Forces Treaty
236:
202:
2162:"1983: Human chain links nuclear sites"
2061:
1915:
1877:Peace: A History of Movements and Ideas
1726:
1457:
1429:"Greenham Women Are Everywhere - Songs"
1203:
1134:"1983: Human chain links nuclear sites"
1076:
1038:
1036:
358:their children and future generations.
340:
2275:
2247:. BBC World Service - Witness History.
2245:The Greenham Common women's peace camp
2091:
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1978:
1965:
1530:
1355:
1289:
1277:
1169:
1097:
927:
714:
677:Cook, Alice; Kirk, Gwyn, eds. (1983).
2181:"1984: Greenham Common women evicted"
2094:Frontiers: A Journal of Women Studies
1952:
1939:
1800:
1183:"1984: Greenham Common women evicted"
1066:. Greenham Common Women's Peace Camp.
1061:
1042:
903:
768:Frontiers: A Journal of Women Studies
744:
595:Frontiers: A Journal of Women Studies
511:Nuclear weapons of the United Kingdom
306:
2021:
1942:"Greenham Common Women's Peace Camp"
1886:Common Ground: The Story of Greenham
1542:
1093:
1091:
1089:
1087:
1085:
1064:"Greenham Common Women's Peace Camp"
1033:
965:
932:. Bedazzled Ink Publishing Company.
842:
688:Common Ground: The Story of Greenham
241:Memorial to Helen Thomas at Greenham
1857:"Protest by CND stretches 14 miles"
1155:Brown, Perera & Wainwright 1983
13:
2226:, information about Greenham from
2212:Greenham Common Women's Peace Camp
2074:Patterson, Clayton (4 July 2012).
1959:Greenham Common Women's Peace Camp
1946:Greenham Common Women's Peace Camp
1897:Greenham Common: Women at the Wire
1360:Greenham Common: Women at the Wire
1049:Greenham Common Women's Peace Camp
959:
697:Greenham Common: Women at the Wire
556:
142:Greenham Common Women's Peace Camp
24:Greenham Common Women's Peace Camp
14:
2384:
2313:2000 disestablishments in England
2200:
2123:Gender Matters in Global Politics
1727:Gardner, Lyn (28 February 2016).
1707:Carry Greenham Home (1983) - IMDb
1082:
890:(2021) – documentary narrated by
2358:Anti-nuclear movement in England
1801:March, Briar (18 October 2021),
966:Muir, Michael (30 August 2011).
551:
506:Campaign for Nuclear Disarmament
485:
471:
457:
16:Peace camp in Berkshire, England
2022:Mair, Eddie (3 November 2011).
1966:Kissed, Anna (8 January 1984).
1818:
1794:
1769:
1746:
1720:
1698:
1671:
1650:
1609:
1597:
1579:
1573:digitalarchive.wilsoncenter.org
1569:"Wilson Center Digital Archive"
1561:
1543:Reed, Steven R. (27 May 1983).
1536:
1421:
1349:
1327:"Peace Camp at Greenham Common"
1318:
1283:
1242:Mair, Eddie (3 November 2011).
1236:
1175:
749:. Virago Press. pp. 73–77.
634:Greenham Common Collection ref
417:Seneca Women's Peace Encampment
174:Commemorative and Historic Site
146:protest against nuclear weapons
44:September 1981 – September 2000
2293:1981 establishments in England
1917:"Greenham Peace Camps Evicted"
1678:Constantinides, Kathy (1987).
1126:
1055:
280:Women and Families for Defence
1:
2253:by Jane Powell. Published by
2239:International Museum of Women
2218:Greenham Common Camp Festival
1879:. Cambridge University Press.
947:
671:Secondary sources/anthologies
579:Greenham Women Are Everywhere
335:Greenham Women Are Everywhere
121:End of use of nuclear weapons
107:inside of RAF Greenham Common
2323:Political history of England
2063:"More Actions at Greenham!!"
377:
215:and the ordnance factory at
7:
2267:Remembering Greenham Common
2121:Shepherd, Laura J. (2010).
1680:"Letter about Window Peace"
862:
450:
10:
2389:
2131:"Your Greenham Chronology"
1807:, General Film Corporation
1474:"Your Greenham Chronology"
928:Davies, Stephanie (2020).
207:Greenham Common peace sign
179:
118:Removal of cruise missiles
2008:Liddington, Jill (1989).
1901:. London: Women's Press.
1875:Cortright, David (2008).
1804:Mothers of the Revolution
1325:Mansueto, Connie (1983).
897:
888:Mothers of the Revolution
736:Liddington, Jill (1989).
131:
111:
99:
48:
40:
28:
23:
2353:English female criminals
2035:History Workshop Journal
1884:Fairhall, David (2006).
1292:History Workshop Journal
881:
795:
761:. Open University Press.
757:Roseneil, Sasha (1995).
686:Fairhall, David (2006).
2298:1981 in women's history
843:Lunn, Jennifer (2023).
824:Kirkwood, Lucy (2015).
531:List of peace activists
2125:. New York: Routledge.
1968:"Moles & Lemmings"
541:Women Strike for Peace
405:Soviet Peace Committee
354:
242:
208:
135:Ended (September 2000)
2373:Politics of Berkshire
2363:Anti-nuclear protests
2338:Nonviolent occupation
501:Anti-nuclear movement
348:
240:
206:
2368:History of Berkshire
1029:. National Archives.
438:, took place in the
341:Importance of gender
251:UK Trident programme
84:51.37167°N 1.27806°W
2328:Pacifism in England
2318:Protests in England
2257:on 8 November 2021.
2156:. 5 September 2000.
2069:. 11 February 1987.
1935:. 10 November 2014.
930:Other Girls Like Me
913:. Hamish Hamilton.
875:Gates of Greenham (
847:. Nick Hern Books.
828:. Nick Hern Books.
664:Carry Greenham Home
624:The Women's Library
384:nuclear disarmament
362:women at the base.
150:RAF Greenham Common
80: /
54:RAF Greenham Common
2288:Newbury, Berkshire
2224:YourGreenham.co.uk
2047:10.1093/hwj/dbt038
2028:(Radio broadcast).
1953:Hipperson, Sarah.
1940:Hipperson, Sarah.
1923:. 17 October 1982.
1781:www.nzonscreen.com
1304:10.1093/hwj/dbt038
1248:(Radio broadcast).
1062:Hipperson, Sarah.
1043:Hipperson, Sarah.
584:6 May 2016 at the
516:Faslane Peace Camp
355:
307:Protest strategies
243:
209:
169:arrests occurred.
89:51.37167; -1.27806
1686:on 6 October 2016
1623:on 6 October 2016
1593:. 3 October 2016.
1406:, pp. 40–41.
1231:The Guardian 2000
939:978-1-949290-38-7
807:The Common Chorus
709:The History Press
701:The Women's Press
659:Amanda Richardson
421:307 West Broadway
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2012:. Virago Press.
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2153:
2140:22 September
2138:. Retrieved
2135:The Guardian
2134:
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2100:(2): 26–31.
2097:
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2080:The Villager
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2009:
1987:(3): 18–41.
1984:
1981:NWSA Journal
1980:
1971:
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1864:. Retrieved
1861:The Guardian
1860:
1848:Bibliography
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1733:The Guardian
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1684:the original
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1621:the original
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1483:22 September
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1478:The Guardian
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1128:
1106:(3): 18–41.
1103:
1100:NWSA Journal
1099:
1077:Red Rag 1982
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971:. Retrieved
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845:Es & Flo
844:
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774:(2): 26–31.
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723:(3): 18–41.
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601:(2): 26–31.
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526:Helen Thomas
493:1990s portal
479:1980s portal
432:Window Peace
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2283:Peace camps
1811:20 November
1786:20 November
1738:26 November
1531:Seller 1985
1368:. pp.
1278:Seller 1985
1170:Kissed 1984
973:3 September
401:Ann Pettitt
213:Aldermaston
124:World peace
103:Storage of
87: /
2277:Categories
1364:. London:
1337:(2): 2–3.
948:References
905:Smith, Ali
521:Helen John
395:(New York)
224:Parliament
217:Burghfield
72:51°22′18″N
2190:5 January
2171:5 January
2001:143461496
1553:30 August
1189:5 January
1140:5 January
1120:143461496
953:Footnotes
425:Manhattan
378:Aftermath
274:protest.
154:Berkshire
100:Caused by
75:1°16′41″W
58:Berkshire
2348:Cold War
2055:43299032
1933:BBC News
1388:12669725
1343:25774837
1312:43299032
907:(2017).
863:Musicals
582:Archived
451:See also
301:feminist
49:Location
2237:by the
2220:website
2214:website
2114:3346050
2067:Red Rag
1993:4317078
1972:Red Rag
1921:Red Rag
1835:7 March
1762:20 June
1713:7 March
1690:6 March
1627:6 March
1449:19 June
1112:4317078
788:3346050
729:4317078
626:at the
615:3346050
288:by-laws
286:set of
232:New Age
190:Newbury
180:History
158:England
62:England
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1991:
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1866:16 May
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910:Winter
898:Novels
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353:there.
132:Status
2110:JSTOR
2051:JSTOR
1997:S2CID
1989:JSTOR
1443:(PDF)
1432:(PDF)
1339:JSTOR
1308:JSTOR
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882:Films
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112:Goals
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1591:CSCE
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1485:2013
1451:2018
1384:OCLC
1374:ISBN
1191:2010
1142:2010
975:2022
934:ISBN
915:ISBN
849:ISBN
830:ISBN
811:ISBN
657:and
648:7JAN
642:5GCW
636:5GCC
440:Soho
430:The
198:NATO
41:Date
2102:doi
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423:in
152:in
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1995:.
1985:16
1983:.
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