1271:, committing to specific methodological and analytical decisions in advance, and increased sample sizes to avoid underpowered studies). A meta analysis of 2023 has used this modern evidence-based approach, evaluating evidence for common happiness-boosting strategies. The study aimed to shed light on the effectiveness of these strategies and their impact on subjective well-being. As a first step, the authors analyzed numerous media articles on happiness to identify the five most commonly recommended strategies, these were: expressing gratitude, enhancing sociability, exercising, practicing mindfulness/meditation, and increasing exposure to nature. Next, the published scientific literature was searched but limited to the above-described high-quality criteria that tested the effects of these strategies on subjective well-being in everyday individuals (non-clinical samples). Only 10% of the initially retrieved studies met those rigorous criteria. The findings revealed that unlike so far suggested by scientific studies, there is currently still a lack of robust scientific evidence to support some of the most frequently suggested happiness strategies. Among the five most common happiness strategies, there was "reasonably solid evidence" of positive effects from a) Gratitude messages or lists, b) conversations with strangers or Gratitude and sociability – that is, establishing and maintaining social relationships. In contrast, no convincing evidence could be found that c) sports, d) mindfulness training, or e) walks in the countryside make people happier.
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role is that happiness plays two important roles within the science of well-being, appearing once as a prototypical positive emotion and again as part of a cognitive life evaluation question. This double use has sometimes been used to argue that there is no coherent structure to happiness responses. The converse argument made in the World
Happiness Reports is that this double usage helps to justify using happiness in a generic role, as long as the alternative meanings are clearly understood and credibly related. Evidence from a growing number of large scale surveys shows that the answers to questions asking about the emotion of happiness differ from answers to judgmental questions asking about a person's happiness with life as a whole in exactly the ways that theory would suggest. Answers to questions about the emotion of happiness relate well to what is happening at the moment. Evaluative answers, in response to questions about life as a whole, are supported by positive emotions, as noted above, but also driven much more, than are answers to questions about emotions, by a variety of life circumstances, including income, health and social trust.
2063:"The enjoyments of life (such was now my theory) are sufficient to make it a pleasant thing, when they are taken en passant, without being made a principal object. Once make them so, and they are immediately felt to be insufficient. They will not bear a scrutinizing examination. Ask yourself whether you are happy, and you cease to be so. The only chance is to treat, not happiness, but some end external to it, as the purpose of life. Let your self-consciousness, your scrutiny, your self-interrogation, exhaust themselves on that; and if otherwise fortunately circumstanced you will inhale happiness with the air you breathe, without dwelling on it or thinking about it, without either forestalling it in imagination, or putting it to flight by fatal questioning. This theory now became the basis of my philosophy of life. And I still hold to it as the best theory for all those who have but a moderate degree of sensibility and of capacity for enjoyment; that is, for the great majority of mankind.
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money and relationships. In older adulthood, people tend to focus more on personal peace and lasting relationships (ex. children, spouse, grandchildren). Antti
Kauppinen, a Swedish philosopher and phenomenological researcher, posited that the perception of time affects the change in focus throughout life. In early adulthood, most view life optimistically, looking to the future and seeing an entire life ahead of them. Those that fall into the middle life, see that life has passed behind them as well as seeing more life ahead. Those in older adulthood often see their lives as behind them. This shift in perspective causes a shift in the pursuit of happiness from more tactile, object based happiness, to social and relational based happiness.
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1802:. Volunteerism and helping behavior have not only been shown to improve mental health but physical health and longevity as well, attributable to the activity and social integration it encourages. One study examined the physical health of mothers who volunteered over 30 years and found that 52% of those who did not belong to a volunteer organization experienced a major illness while only 36% of those who did volunteer experienced one. A study on adults aged 55 and older found that during the four-year study period, people who volunteered for two or more organizations had a 63% lower likelihood of dying. After controlling for prior health status, it was determined that volunteerism accounted for a 44% reduction in mortality.
1536:, who had sought to give advice to ruthless political leaders during China's Warring States period, was convinced that the mind played a mediating role between the "lesser self" (the physiological self) and the "greater self" (the moral self), and that getting the priorities right between these two would lead to sage-hood. He argued that if one did not feel satisfaction or pleasure in nourishing one's "vital force" with "righteous deeds", then that force would shrivel up (Mencius, 6A:15 2A:2). More specifically, he mentions the experience of intoxicating joy if one celebrates the practice of the great virtues, especially through music.
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researchers believe that the scales are fundamentally unsuitable for estimating happiness, other researchers argue that the happiness indices formed on the basis of the survey have a high statistical correspondence with characteristics that are generally understood to indicate a happy person. For example, individuals who report high happiness on scales smile more often, exhibit more social behavior, are more helpful, and are less likely to commit suicide. For this reason, happiness indices determined on the basis of the survey are considered reliable by happiness researchers.
59:
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1665:": "Consequently happiness consists principally in such an operation, viz. in the contemplation of Divine things." And, "the last end cannot consist in the active life, which pertains to the practical intellect." So: "Therefore the last and perfect happiness, which we await in the life to come, consists entirely in contemplation. But imperfect happiness, such as can be had here, consists first and principally in contemplation, but secondarily, in an operation of the practical intellect directing human actions and passions."
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1250:, synthetic happiness is the happiness we make for ourselves. In his TedTalk titled, the surprising science of happiness, Gilbert explains that everyone possesses a "psychological immune system" that helps to regulate our emotional reactions. Through research that he studied and held, he and his team found that personal happiness is largely based on personal perception. Synthetic happiness as an idea has become more popular as people attempt to define happiness as a journey instead of a destination.
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be happy is to inhabit a favorable emotional state.... On this view, we can think of happiness, loosely, as the opposite of anxiety and depression. Being in good spirits, quick to laugh and slow to anger, at peace and untroubled, confident and comfortable in your own skin, engaged, energetic and full of life." Haybron has also used the term thymic, by which he means 'overall mood state' in this context; Xavier Landes has described a similar concept of
2072:"Some people are born happy. No matter what their circumstances are they are joyous, content and satisfied with everything. They carry a perpetual holiday in their eye and see joy and beauty everywhere. When we meet them they impress us as just having met with some good luck, or that they have some good news to tell you. Like the bees that extract honey from every flower, they have a happy alchemy which transmutes even gloom into sunshine."
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1844:, which is translated as 'happiness' or 'flourishing' is an activity rather than an emotion or a state. Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word consists of the word "eu" ("good" or "well-being") and "daimōn" ("spirit" or "minor deity", used by extension to mean one's lot or fortune). Thus understood, the happy life is the good life, that is, a life in which a person fulfills human nature in an excellent way.
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encompassing a whole life. And in philosophy it is possible to speak of the happiness of a person's life, or of their happy life, even if that person was in fact usually pretty miserable. The point is that some good things in their life made it a happy one, even though they lacked contentment. But this usage is uncommon, and may cause confusion.' Kahneman has said that this is more important to people than current experience.
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affected scientist findings this being how happiness is measured. For example, in certain studies when subjective wellbeing is measured as a trait heredity is found to be higher, about 70 to 90 percent. In another study, 11,500 unrelated genotypes were studied, and the conclusion was the heritability was only 12 to 18 percent. Overall, this article found the common percent of heredity was about 20 to 50 percent.
1999:
848:(PANAS) from 1988 is a 20-item questionnaire, using a five-point Likert scale (1 = very slightly or not at all, 5 = extremely) to assess the relation between personality traits and positive or negative affects at "this moment, today, the past few days, the past week, the past few weeks, the past year, and in general". A longer version with additional affect scales was published 1994.
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such as the point that happiness judgements partly reflect the presence of salient constraints, and that fairness, autonomy, community and engagement are key aspects of happiness and wellbeing throughout the life course. Although these factors play a role in happiness, they do not all need to improve simultaneously to help one achieve an increase in happiness.
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individual happiness is the most important. Some other cultures have opposite views and tend to be aversive to the idea of individual happiness. For example, people living in
Eastern Asian cultures focus more on the need for happiness within relationships with others and even find personal happiness to be harmful to fulfilling happy social relationships.
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1148:, which focuses on the study of happiness and human flourishing rather than maladjusted behavior or illness, expanded drastically in terms of scientific publications. It has produced many different views on causes of happiness, and on factors that correlate with happiness, such as positive social interactions with family and friends.
1072:"Happiness is the indication that man has found the answer to the problem of human existence: the productive realization of his potentialities and thus, simultaneously, being one with the world and preserving the integrity of his self. In spending his energy productively he increases his powers, he „burns without being consumed.""
2917:"How happy are you with your life as a whole these days?" People answer these three types of happiness question differently, so it is important to keep track of what is being asked. The good news is that the answers differ in ways that suggest that people understand what they are being asked, and answer appropriately
2024:
Dan
Haybron states "I would suggest that when we talk about happiness, we are actually referring, much of the time, to a complex emotional phenomenon. Call it emotional well-being. Happiness as emotional well-being concerns your emotions and moods, more broadly your emotional condition as a whole. To
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Psychologist Robert Emmons has identified the centrality of goals in pursuing happiness. He found that when humans pursue meaningful projects and activities without primarily focusing on happiness, happiness often results as a by-product. Indicators of meaningfulness predict positive effects on life,
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has been published. Happiness is evaluated, as in "How happy are you with your life as a whole?", and in emotional reports, as in "How happy are you now?," and people seem able to use happiness as appropriate in these verbal contexts. Using these measures, the report identifies the countries with the
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The Oxford
Happiness Inventory is a comprehensive assessment tool consisting of 29 items, in which the person has to chose one of four options. It is user-friendly and easy to administer. This questionnaire shows the amount of well-being of a person. Providing quality insights of the happiness of one
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The
Subjective Happiness Scale (SHS) is a four-item scale, measuring global subjective happiness from 1999. The scale requires participants to use absolute ratings to characterize themselves as happy or unhappy individuals, as well as it asks to what extent they identify themselves with descriptions
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The pursuit of happiness has been a central theme in philosophy and psychology for centuries. While there is no single, universally accepted definition of happiness, it is generally understood to be a state of mind characterized by positive emotions, a sense of purpose, and a feeling of fulfillment.
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Alexander, Rebecca; Aragón, Oriana R.; Bookwala, Jamila; Cherbuin, Nicolas; Gatt, Justine M.; Kahrilas, Ian J.; Kästner, Niklas; Lawrence, Alistair; Lowe, Leroy; Morrison, Robert G.; Mueller, Sven C.; Nusslock, Robin; Papadelis, Christos; Polnaszek, Kelly L.; Helene
Richter, S.; Silton, Rebecca L.;
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Some have argued that it is misleading to use 'happiness' as a generic term to cover subjective well-being more generally. While 'subjective well-being' is more precise, it simply does not have the convening power of 'happiness'. The main linguistic argument for using happiness in a broader generic
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How does happiness come into this classification? For better or worse, it enters in three ways. It is sometimes used as a current emotional report – "How happy are you now?," sometimes as a remembered emotion, as in "How happy were you yesterday?," and very often as a form of life evaluation, as in
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Specifically, Aristotle argued that the good life is the life of excellent rational activity. He arrived at this claim with the "Function
Argument". Basically, if it is right, every living thing has a function, that which it uniquely does. For Aristotle human function is to reason, since it is that
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Other positive effects of happiness and being in a good mood, that have been studied and confirmed, are that happier people tend to be more helpful, attentive, and generous to others, as well as to themselves. Happy people also have been shown to act more cooperatively and less aggressively, and be
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is a popular therapeutic method used to change habits by changing thoughts and problematic behaviors. It focuses on emotional regulation and uses a lot of positive psychology practices. It is often used for people with depression, anxiety, or addictions and works towards how to lead a happier life.
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has defined happiness as "overall appreciation of one's life as-a-whole." "'Happiness' is often used, in ordinary life, to refer to a short-lived state of a person, frequently a feeling of contentment: 'You look happy today'; 'I'm very happy for you'. Philosophically, its scope is more often wider,
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is a complex and multifaceted emotion that encompasses a range of positive feelings, from contentment to intense joy. It is often associated with positive life experiences, such as achieving goals, spending time with loved ones, or engaging in enjoyable activities. However, happiness can also arise
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In order for a virtue to be considered a key strength in the field of positive psychology it must meet the demands of 12 criteria, namely ubiquity (cross-cultural), fulfilling, morally valued, does not diminish others, be a nonfelicitous opposite (have a clear antonym that is negative), traitlike,
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The key question
Aristotle seeks to answer is "What is the ultimate purpose of human existence?" A lot of people are seeking pleasure, health, and a good reputation. It is true that those have a value, but none of them can occupy the place of the greatest good for which humanity aims. It may seem
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as a guide for ethical behavior. This principle states that actions are proportionately right or wrong by how much happiness or unhappiness they bring. Mill defines happiness as that which brings about an intended pleasure and avoids an unnecessary pain, and he defines unhappiness as the reverse,
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Throughout life, one's views of happiness and what brings happiness can evolve. In early and emerging adulthood many people focus on seeking happiness through friends, objects, and money. Middle aged-adults generally transition from searching for object-based happiness to looking for happiness in
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Viktor Frankl, a psychiatrist and prisoner in the Nazi concentration camps during World War II, noticed that those who lost hope soon died, while those who held to meaning and purpose tended to live on. Frankl observed that joy and misery had more to do with a person's perspective and choice than
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Academic economists and international economic organizations are arguing for and developing multi-dimensional dashboards which combine subjective and objective indicators to provide a more direct and explicit assessment of human wellbeing. There are many different contributors to adult wellbeing,
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German philosophy professor
Michela Summa says that the distinction between joy and happiness is that "joy accompanies the process through and through, whereas happiness seems to be more strictly tied to the moment of achievement of the process... joy is not only a direct emotional response to an
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in richer countries is related to their more individualistic cultures. Individualistic cultures may satisfy intrinsic motivations to a higher degree than collectivistic cultures, and fulfilling intrinsic motivations, as opposed to extrinsic motivations, may relate to greater levels of happiness,
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Common processes in cognitive behavioral therapy are reframing thoughts from problematic thinking patterns by replacing them with beneficial or supportive ones, roleplaying, finding beneficial coping skills, and choosing new activities that support desired behaviors and avoid negative behaviors.
1064:. The concept of flow is the idea that after our basic needs are met we can achieve greater happiness by altering our consciousness by becoming so engaged in a task that we lose our sense of time. Our intense focus causes us to forget any other issues, which in return promotes positive emotions.
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Some commentators focus on the difference between the hedonistic tradition of seeking pleasant and avoiding unpleasant experiences, and the eudaimonic tradition of living life in a full and deeply satisfying way. Kahneman has said that ""When you look at what people want for themselves, how they
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At this point in scientific research, it has been hard to find a lot of evidence to support this idea that happiness is affected in some way by genetics. In a 2016 study, Michael Minkov and Michael Harris Bond found that a gene by the name of SLC6A4 was not a good predictor of happiness level in
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stated that happiness (also being well and doing well) is the only thing that humans desire for their own sake, unlike riches, honour, health or friendship. He observed that men sought riches, or honour, or health not only for their own sake but also in order to be happy. For Aristotle the term
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Cultural views on happiness have changed over time. For instance Western concern about childhood being a time of happiness has occurred only since the 19th century. Not all cultures seek to maximize happiness, and some cultures are averse to happiness. It has been found in Western cultures that
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On the other hand, there have been many studies that have found genetics to be a key part in predicting and understanding happiness in humans. In a review article discussing many studies on genetics and happiness, they discussed the common findings. The author found an important factor that has
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These small, "last men" who seek after only their own pleasure and health, avoiding all danger, exertion, difficulty, challenge, struggle are meant to seem contemptible to Nietzsche's reader. Nietzsche instead wants us to consider the value of what is difficult, what can only be earned through
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In psychology, connections between happiness and morality have been studied in a variety of ways. Empirical research suggests that laypeople's judgments of a person's happiness in part depend on perceptions of that person's morality, suggesting that judgments of others' happiness involve moral
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alone which humans uniquely do. And performing one's function well, or excellently, is good. According to Aristotle, the life of excellent rational activity is the happy life. Aristotle argued a second-best life for those incapable of excellent rational activity was the life of moral virtue.
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believed that for the great majority of people happiness is best achieved en passant, rather than striving for it directly. This meant no self-consciousness, scrutiny, self-interrogation, dwelling on, thinking about, imagining or questioning on one's happiness. Then, if otherwise fortunately
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Research on positive psychology, well-being, eudaimonia and happiness, and the theories of Diener, Ryff, Keyes, and Seligmann covers a broad range of levels and topics, including "the biological, personal, relational, institutional, cultural, and global dimensions of life." The psychiatrist
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Happiness research understands "happiness" as "life satisfaction" or "well-being". Since it has proved difficult to find a definition of happiness, individual people are instead asked how happy they feel. Numerous surveys are then summarized and analyzed using static methods. Although some
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argued that happiness may trigger a person to be more sensitive, more gullible, less successful, and more likely to undertake high risk behaviours. She also conducted studies suggesting that seeking happiness can have negative effects, such as failure to meet over-high expectations.
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There is a wealth of cross-sectional studies on happiness and physical health that shows consistent positive relationships. Follow-up studies appear to show that happiness does not predict longevity in sick populations, but that it does predict longevity among healthy populations.
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When discussing genetics and their effects on individuals it is important to first understand that genetics do not predict behavior. It is possible for genes to increase the likelihood of individuals being happier compared to others, but they do not 100 percent predict behavior.
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Happiness is closely linked to well-being and overall life satisfaction. Studies have shown that individuals who experience higher levels of happiness tend to have better physical and mental health, stronger social relationships, and greater resilience in the face of adversity.
1824:) as the goal of human thought and action. Eudaimonia is often translated to mean happiness, but some scholars contend that "human flourishing" may be a more accurate translation. Aristotle's use of the term in Nicomachiean Ethics extends beyond the general sense of happiness.
1414:. Hedonism appears to be more strongly related to happiness in more individualistic cultures. Forcing people to marry and stay married can have adverse consequences. Research has shown that unhappily married couples suffer 3–25 times the risk of developing clinical depression.
1790:(as a form of altruism) on happiness and health and have consistently found that those who exhibit volunteerism also have better current and future health and well-being. In a study of older adults, those who volunteered had higher life satisfaction and will to live, and less
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has shown that the more people strive for happiness, the more likely they will set up too high of standards and feel disappointed. One study shows that women who value happiness more tend to react less positively to happy emotions. A 2012 study found that psychological
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Theories on how to achieve happiness include "encountering unexpected positive events", "seeing a significant other", and "basking in the acceptance and praise of others". Some others believe that happiness is not solely derived from external, momentary pleasures.
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People have been trying to measure happiness for centuries. In 1780, the English utilitarian philosopher Jeremy Bentham proposed that as happiness was the primary goal of humans, it should be measured as a way of determining how well the government was performing.
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while lack of meaning predicts negative states such as psychological distress. Emmons summarizes the four categories of meaning which have appeared throughout various studies. He proposes to call them WIST, or work, intimacy, spirituality, and transcendence.
1103:. Competence refers to an individual's ability to be effective in their interactions with the environment, autonomy refers to a person's flexibility in choice and decision making, and relatedness is the need to establish warm, close personal relationships.
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and others within the German philosophical tradition. They posit that a greater happiness is to be found in choosing to suffer for others, rather than allowing others to suffer for them, declaring this to be a form of satisfying, and heroic, nobility.
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More positive effects that happiness seems to evoke are creative problem solving, persisting through challenges, more intrinsic motivation for work related or responsible tasks, and being more effective at using efficient decision-making strategies.
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and the aim of one's existence, in his words "makes one contemptible." Nietzsche instead yearned for a culture that would set higher, more difficult goals than "mere happiness." He introduced the quasi-dystopic figure of the "last man" as a kind of
5242:"You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life." Albert Camus, in "Intuitions" (October 1932), published in Youthful Writings (1976)
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Human complexities, like reason and cognition, can produce well-being or happiness, but such form is limited and transitory. In temporal life, the contemplation of God, the infinitely Beautiful, is the supreme delight of the will.
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measurable, distinct, have paragons (distinctly show up in individuals' behaviors), have prodigies (show up in youth), be selectively absent (distinctly does not show up in some individuals), and is supported by some institutions.
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Shonin, Edo; Van Gordon, William; Compare, Angelo; Zangeneh, Masood; Griffiths, Mark D. (1 October 2015). "Buddhist-Derived Loving-Kindness and Compassion Meditation for the Treatment of Psychopathology: a Systematic Review".
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has estimated that 50 percent of a given human's happiness level could be genetically determined, 10 percent is affected by life circumstances and situation, and a remaining 40 percent of happiness is subject to self-control.
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away (that is, friends of friends of friends) can affect a person's happiness. From abstract: "A friend who lives within a mile (about 1.6 km) and who becomes happy increases the probability that a person is happy by 25%."
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1730:. Traditional European societies, inherited from the Greeks and from Christianity, often linked happiness with morality. In this context, morality was the performance in a specific role in a certain kind of social life.
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are satisfied, the degree of happiness depends on economic and cultural factors that enable free choice in how people live their lives. Happiness also depends on religion in countries where free choice is constrained.
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Before recommending strategies, it is crucial to rely on rigorous, large-scale experiments that confirm their effectiveness. Over the past decade, there has been a significant shift in what constitutes 'high-quality
1737:. Throughout the history of moral philosophy, there has been an oscillation between attempts to define morality in terms of consequences leading to happiness or defining it as nothing to do with happiness at all.
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asks if, the day before, people experienced enjoyment, laughing or smiling a lot, feeling well-rested, being treated with respect, learning or doing something interesting. 9 of the top 10 countries in 2018 were
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event that is embedded in our life-concerns but is also tightly bound to the present moment, whereas happiness presupposes an evaluative stance concerning one period of one's life or one's own life as a whole."
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said that all humans strive after happiness, but that the possibilities of achieving it are restricted because we "are so made that we can derive intense enjoyment only from a contrast and very little from the
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866:. Respondents are asked to think of a ladder, with the best possible life for them being a 10, and the worst possible life being a 0. They are then asked to rate their own current lives on that 0 to 10 scale.
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light, referring chiefly to the higher human pleasures of increased intellect, feelings, and moral sentiments not what one might call beastly pleasures of mere animal appetites. Critics of this view include
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Hui, Bryant P. H.; Ng, Jacky C. K.; Berzaghi, Erica; Cunningham-Amos, Lauren A.; Kogan, Aleksandr (December 2020). "Rewards of kindness? A meta-analysis of the link between prosociality and well-being".
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of happiness than poorer nations. The relationship between wealth and happiness is not linear and the same GDP increase in poor countries will have more effect on happiness than in wealthy countries.
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Newly commissioned officers celebrate their new positions by throwing their midshipmen covers into the air as part of the U.S. Naval Academy class of 2011 graduation and commissioning ceremony.
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Costa, Paul T.; McCrae, Robert R.; Zonderman, Alan B. (August 1987). "Environmental and dispositional influences on well-being: Longitudinal follow-up of an American national sample".
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While some believe that success breeds happiness, Lyubomirsky, King and Diener found that happiness precedes success in income, relationships, marriages, work performance, and health.
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is correlated with many negative life outcomes such as suicide, poor health, substance abuse, and low life expectancy. By extension, happiness protects from those negative outcomes.
1056:, profound moments of love, understanding, happiness, or rapture, during which a person feels more whole, alive, self-sufficient, and yet a part of the world. This is similar to the
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Hornsey, Matthew J.; Bain, Paul G.; Harris, Emily A.; Lebedeva, Nadezhda; Kashima, Emiko S.; Guan, Yanjun; González, Roberto; Chen, Sylvia Xiaohua; Blumen, Sheyla (September 2018).
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7288:"Individualism/Collectivism and Cultures of Happiness: A Theoretical Conjecture on the Relationship between Consumption, Culture and Subjective Well-Being at the National Level"
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As of 2016, no evidence of happiness causing improved physical health has been found; the topic is being researched at the Lee Kum Sheung Center for Health and Happiness at the
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1867:' focus on attaining the greatest happiness, stating that "Man does not strive for happiness, only the Englishman does". Nietzsche meant that making happiness one's ultimate
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A further issue is when measurement is made; appraisal of a level of happiness at the time of the experience may be different from appraisal via memory at a later date.
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Inglehart, Ronald; Foa, Roberto; Peterson, Christopher; Welzel, Christian (July 2008). "Development, Freedom, and Rising Happiness: A Global Perspective (1981–2007)".
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that happiness cannot be reached solely through reasoning about consequences of acts, but also requires a pursuit of good causes for acts, such as habits according to
5251:"Don't Seek Happiness. If you seek it, you won't find it, because seeking is the antithesis of happiness" Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose
1584:(commandment) to always be in a state of happiness. When a person is happy they are much more capable of serving God and going about their daily activities than when
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People in countries with high cultural religiosity tend to relate their life satisfaction less to their emotional experiences than people in more secular countries.
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Baumeister, Roy F.; Vohs, Kathleen D.; Aaker, Jennifer L.; Garbinsky, Emily N. (November 2013). "Some key differences between a happy life and a meaningful life".
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found that those who were happiest and healthier reported strong interpersonal relationships. Research showed that adequate sleep contributes to well-being. Good
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Kashdan, Todd B.; Biswas-Diener, Robert; King, Laura A. (October 2008). "Reconsidering happiness: the costs of distinguishing between hedonics and eudaimonia".
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7454:"How Much Is Enough in a Perfect World? Cultural Variation in Ideal Levels of Happiness, Pleasure, Freedom, Health, Self-Esteem, Longevity, and Intelligence"
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Joshanloo, Mohsen; Jarden, Aaron (1 May 2016). "Individualism as the moderator of the relationship between hedonism and happiness: A study in 19 nations".
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A person's level of subjective well-being is determined by many different factors and social influences prove to be a strong one. Results from the famous
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Brown, S. L.; Brown, R.; House, J. S.; Smith, D. M. (2008). "Coping with spousal loss: Potential buffering effects of self-reported helping behavior".
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Perison, Abel Lawrence (1830). Address on Temperance, Delivered in the South Meeting House, Salem, 14 January 1830. Boston: Perkins & Marvin. p. 31
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Watson, David; Clark, Lee A.; Tellegen, Auke (1988). "Development and validation of brief measures of positive and negative affect: The PANAS scales".
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Looking back, I think I can separate the years when I was happy and those when I was unhappy. But perhaps at the time I should have judged differently.
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6080:"The Influence of Positive Affect on Intrinsic and Extrinsic Motivation: Facilitating Enjoyment of Play, Responsible Work Behavior, and Self-Control"
3972:"Genetics of Wellbeing and Its Components Satisfaction with Life, Happiness, and Quality of Life: A Review and Meta-analysis of Heritability Studies"
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highest levels of happiness. In subjective well-being measures, the primary distinction is between cognitive life evaluations and emotional reports.
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are not overly concerned with philosophical and methodological issues and continue to use questionaries to measure average happiness of populations.
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Koenig, L. B.; McGue, M.; Krueger, R. F.; Bouchard (2007). "Religiousness, antisocial behavior, and altruism: Genetic and environmental mediation".
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Levin, K. A.; Currie, C. (November 2014). "Reliability and Validity of an Adapted Version of the Cantril Ladder for Use with Adolescent Samples".
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in all forms. More mundane forms of happiness, such as acquiring wealth and maintaining good friendships, are also recognized as worthy goals for
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1884:
truly play in creating everything of great worth in life, including all the highest achievements of human culture, not least of all philosophy.
7153:
6724:
6474:
7622:
5406:
1222:
said that "on the whole, the happiest people seem to be those who have no particular cause for being happy except the fact that they are so."
12196:
3264:
Lyubomirsky, Sonja; Lepper, Heidi S. (February 1999). "A Measure of Subjective Happiness: Preliminary Reliability and Construct Validation".
8673:
Moen, P.; Dempster-Mcclain, D.; Williams, R. M. (1992). "Successful aging: A life-course perspective on women's multiple roles and health".
5325:
2205:
12176:
12143:
11621:
10058:
6298:
5824:
5006:
2628:
1821:
8945:
6346:
5260:"Wealth, like happiness, is never attained when sought after directly. It comes as a by-product of providing a useful service." Henry Ford
2357:
1752:
have made arguments for how humans should behave, either individually or collectively, based on the resulting happiness of such behavior.
12403:
12326:
8437:
Musick, M. A.; Wilson, J. (2003). "Volunteering and depression: The role of psychological and social resources in different age groups".
6941:
6765:
6115:
5172:
4146:
2141:
12000:
7333:
6787:
6166:
5950:
5384:
3864:
Toichi, Motomi; Yoshimura, Sayaka; Sawada, Reiko; Kubota, Yasutaka; Uono, Shota; Kochiyama, Takanori; Sato, Wataru (20 November 2015).
3232:
2323:
8364:
3923:"Genetic variants associated with subjective well-being, depressive symptoms, and neuroticism identified through genome-wide analyses"
740:
the experience of joy, contentment, or positive well-being, combined with a sense that one's life is good, meaningful, and worthwhile.
7678:
5883:
5773:
1357:
926:
638:
1048:
is a pyramid depicting the levels of human needs, psychological, and physical. When a human being ascends the steps of the pyramid,
12386:
12289:
12238:
10325:
8318:"Happy to help? A systematic review and meta-analysis of the effects of performing acts of kindness on the well-being of the actor"
8147:
4182:
Nes, Ragnhild Bang; Røysamb, Espen (October 2017). "Happiness in Behaviour Genetics: An Update on Heritability and Changeability".
2737:
1919:
1769:
namely an action that brings about pain and not pleasure. He is quick to specify that pleasure and pain are to be understood in an
3125:
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12213:
12098:
10090:
7644:
5548:
4466:
3656:
2881:
5623:
2590:
2433:
12186:
12181:
12128:
7923:
8024:
7972:
7376:
7060:
12191:
12166:
8407:
8316:
Curry, Oliver Scott; Rowland, Lee A.; Van Lissa, Caspar J.; Zlotowitz, Sally; McAlaney, John; Whitehouse, Harvey (May 2018).
6915:
6864:
6694:
5101:
5076:
4892:
4604:
4567:
4527:
3077:
2767:
8202:
Phillips, Jonathan; Misenheimer, Luke; Knobe, Joshua (July 2011). "The Ordinary Concept of Happiness (and Others Like It)".
5580:"A systematic review of the strength of evidence for the most commonly recommended happiness strategies in mainstream media"
5355:
2977:
1169:
6. Transcendence, which includes religious/spirituality, hope, gratitude, appreciation of beauty and excellence, and humor.
12171:
6861:
by Radcliff and colleagues (from "Social Forces," "The Journal of Politics," and "Perspectives on Politics," among others)
4302:
758:
5196:"Dynamic spread of happiness in a large social network: longitudinal analysis over 20 years in the Framingham Heart Study"
3741:
3382:
1378:
Some political scientists argue that life satisfaction is positively related to the social democratic model of a generous
1352:
believed that public policy should attempt to maximize happiness, and he even attempted to estimate a "hedonic calculus".
12243:
11362:
11266:
10106:
7180:"Coping Mediates the Association Between Marital Instability and Depression, but Not Marital Satisfaction and Depression"
7017:
Joshanloo, Mohsen (1 April 2014). "Eastern Conceptualizations of Happiness: Fundamental Differences with Western Views".
6033:"Persevering with Positivity and Purpose: An Examination of Purpose Commitment and Positive Affect as Predictors of Grit"
4671:
4467:"Yale's most popular class ever is now available for free online – and the topic is how to be happier in your daily life"
4381:
8054:
3714:"Measuring welfare: Latent variable models for happiness and capabilities in the presence of unobservable heterogeneity"
2535:
1382:, pro-worker labor market regulations, and strong labor unions. Others argue that happiness is strongly correlated with
12208:
11868:
9074:
8918:
8878:
8758:
8186:
8122:
7846:
7786:
6678:
5797:"The influence of positive affect and visual access on the discovery of integrative solutions in bilateral negotiation"
4968:
4273:
4234:
3591:
2971:
2689:
2296:
2180:
6324:
5270:
5117:
Bolier, Linda; Haverman, Merel; Westerhof, Gerben J; Riper, Heleen; Smit, Filip; Bohlmeijer, Ernst (8 February 2013).
12449:
12133:
12118:
12015:
11476:
9206:
8790:
8095:
2658:
1052:
is reached. Beyond the routine of needs fulfillment, Maslow envisioned moments of extraordinary experience, known as
7492:
12418:
12336:
12321:
12153:
11614:
11278:
9118:
8237:
Aknin, Lara B.; Whillans, Ashley V. (January 2021). "Helping and Happiness: A Review and Guide for Public Policy".
7944:
4825:
4443:
3597:
2907:
2509:
1219:
152:
7998:
3515:
2457:
2287:
Veenhoven, Ruut (2010). "How Universal is Happiness". In Diener, Ed; Helliwell, John F.; Kahneman, Daniel (eds.).
12331:
12316:
12218:
12123:
12108:
11816:
11791:
11716:
11350:
8076:
Muhammad al-Ghazzali, Abu Hamid; Daniel, Elton D.; Muhammad al-Ghazzali, Abu Hamid; Field, Claud (4 March 2015).
1650:, man's last end is happiness: "all men agree in desiring the last end, which is happiness." Aquinas agreed with
1411:
961:
4019:
Minkov, Michael; Bond, Michael Harris (April 2017). "A Genetic Component to National Differences in Happiness".
1061:
1010:
with their surroundings. Three key sources of meaning that he highlights in his writings include the following:
795:
671:"Happiness" is subject to debate on usage and meaning, and on possible differences in understanding by culture.
12356:
12346:
12294:
12279:
12274:
12158:
12103:
12093:
12040:
11851:
11836:
11681:
11236:
10074:
8507:
Hunter, K. I.; Hunter, M. W. (1980). "Psychosocial differences between elderly volunteers and non-volunteers".
7236:
3682:
3493:
2480:
2230:
2052:
1741:
evaluation. A large body of research also suggests that engaging in prosocial behavior can increase happiness.
1045:
8970:
1852:
like all goods are a means to obtain happiness, but Aristotle said that happiness is always an end in itself.
820:
12413:
12381:
12376:
12309:
12284:
12233:
12223:
12113:
11873:
11776:
11566:
11211:
9891:
9308:
3404:
Diener, Ed; Emmons, Robert A.; Larsen, Randy J.; Griffin, Sharon (1985). "The Satisfaction With Life Scale".
1247:
631:
8803:
5666:"Healthy happiness: effects of happiness on physical health and the consequences for preventive health care"
5452:
2383:
12408:
12341:
12253:
12228:
12203:
12138:
12025:
11928:
11543:
10318:
10138:
10098:
10011:
4257:
3834:
1765:
1234:
1092:
827:
research shows that people are poor predictors of their future emotions, including how happy they will be.
8387:
7811:
5651:
World Database of Happiness: Continuous register of scientific research on subjective appreciation of life
2831:"Lay Conceptions of Happiness: Associations With Reported Well-Being, Personality Traits, and Materialism"
12459:
12454:
12366:
12361:
12304:
12299:
12258:
12248:
11958:
11806:
11796:
11607:
11466:
9770:
1006:
pursue their goals, they seem more driven by the search for satisfaction than the search for happiness."
5287:
4786:"The neuroscience of positive emotions and affect: Implications for cultivating happiness and wellbeing"
929:. A positive relationship has been suggested between the volume of the brain's gray matter in the right
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12148:
11990:
11963:
11953:
11781:
11771:
11726:
11676:
11496:
10066:
7588:
7561:
5269:
Frank Crane wrote that "nobody who pursued happiness ever found it" (Adventures in Common Sense, 1920,
4382:"All you need is love – and funding: 79-year-old Harvard study of human happiness may lose grant money"
1176:
Numerous short-term self-help interventions have been developed and demonstrated to improve happiness.
1166:
5. Temperance, which includes self-regulation, prudence, forgiveness, humility, patience and modesty.
1113:. He finds that the extent to which a society allows free choice has a major impact on happiness. When
761:, South American countries score higher on affect-based surveys of current positive life experiencing.
750:, and blessedness. Xavier Landes has proposed that happiness include measures of subjective wellbeing,
31:
3538:
2411:
12351:
12047:
11980:
11943:
11938:
11576:
11471:
11273:
10257:
7619:"Emotions Matter More for People's Life Satisfaction in Religious than Secular Countries | SPSP"
6563:"Mixed Emotional Experience is Associated with and Precedes Improvements in Psychological Well-Being"
5036:
4753:
3539:"The Oxford Happiness Questionnaire: a compact scale for the measurement of psychological well-being"
1268:
1154:
1. Wisdom and knowledge, which includes creativity, curiosity, love of learning and open-mindedness.
1084:
147:
39:
9025:
8634:
7114:
6731:
1209:, have written that the act of searching or seeking for happiness is incompatible with being happy.
12067:
12062:
11995:
11948:
11821:
11761:
11736:
11721:
11429:
11394:
10435:
10273:
9760:
9417:
9173:
8178:
7618:
1904:
1689:
1521:
1365:
1020:
Finding meaning in unavoidable suffering, such as seeing it as a sacrifice or learning opportunity.
907:
624:
17:
4491:
Deci, Edward L.; Ryan, Richard M. (2006). "Hedonia, eudaimonia, and well-being: an introduction".
2172:
1673:, or perfect happiness, as complete well-being, is to be attained not in this life, but the next.
12020:
11908:
11888:
11841:
11826:
11661:
11571:
11486:
11330:
11053:
10545:
10311:
9008:
7522:"Aversion to Happiness Across Cultures: A Review of Where and Why People are Averse to Happiness"
5319:
2197:
1723:
1713:
757:
These differing uses can give different results. Whereas Nordic countries often score highest on
157:
6278:
6189:
5973:
5796:
5436:
Hauswirth, Katherine (2022). "Cognitive-behavioral therapy for addictions and substance abuse".
4998:
3683:"Gross national happiness in Bhutan: the big idea from a tiny state that could change the world"
3013:
Helliwell, John F. (25 February 2017). "What's Special About Happiness as a Social Indicator?".
2620:
1284:
more likely to help others in need. They were also found to be more sociable and communicative.
859:. A seven-point Likert scale is used to agree or disagree with five statements about one's life.
12444:
12010:
11975:
11913:
11903:
11883:
11811:
11666:
11651:
11646:
11414:
11357:
11221:
11151:
11003:
10742:
10338:
9750:
9351:
9303:
9020:
8937:
8629:
6757:
5168:
2349:
1477:
1185:
895:
863:
800:
599:
136:
126:
43:
35:
5647:"World Database of Happiness, section Correlational findings on happiness and Physical Health"
4118:
3147:
Levine, Linda J.; Pizarro, David A. (2004). "Emotion and Memory Research: A Grumpy Overview".
12072:
12035:
12030:
11985:
11970:
11933:
11923:
11893:
11801:
11786:
11756:
11701:
11656:
11501:
11146:
10951:
10380:
10130:
10122:
10050:
10006:
9368:
9363:
9258:
7042:
4870:
Self-determination theory: Basic psychological needs in motivation, development, and wellness
4162:
4097:
2133:
1969:
1949:
1899:
1693:
1418:
1386:, preferably within the context of a western mixed economy, with free press and a democracy.
1315:
1189:
824:
811:
Today, happiness is typically measured using self-report surveys. Self-reporting is prone to
778:
Some users accept these issues, but continue to use the word because of its convening power.
723:
564:
8170:
6798:
6620:
Hershfield, Hal E.; Scheibe, Susanne; Sims, Tamara L.; Carstensen, Laura L. (January 2013).
5378:
4411:
3239:
2316:
12077:
12057:
11861:
11846:
11706:
11696:
11513:
11456:
11446:
11434:
11345:
11340:
11325:
11310:
11226:
11176:
11171:
11116:
10976:
10727:
10247:
9387:
9377:
9358:
9336:
9298:
9236:
9148:
9111:
8358:
6574:
6475:"Four "Inside Out" insights to discuss and improve our kids' emotional lives (and our own)"
6138:
5906:
3877:
2039:
1954:
1568:. The biblical verse "worship The Lord with gladness; come before him with joyful songs," (
1545:
1465:
1088:
972:
339:
164:
9911:
7674:
1779:
1621:, the ultimate end of human existence consists in felicity, Latin equivalent to the Greek
8:
12052:
12005:
11918:
11898:
11878:
11671:
11461:
11424:
11409:
11379:
11320:
11305:
11261:
11246:
11141:
11131:
10777:
10217:
10178:
10154:
10021:
9941:
9921:
9896:
9866:
9278:
9158:
8171:
6886:
6725:"Wealth and happiness revisited Growing wealth of nations does go with greater happiness"
1924:
1860:
1569:
1344:
1223:
1145:
1110:
983:
830:
764:
The implied meaning of the word may vary depending on context, qualifying happiness as a
683:
594:
329:
121:
50:
27:
A positive emotional state characterized by feelings of joy, contentment, and well-being.
8139:
6578:
3881:
1507:
12439:
11856:
11831:
11731:
11711:
11691:
11419:
11399:
11384:
11374:
11315:
11295:
11256:
11251:
11216:
11201:
11161:
11121:
10993:
10732:
10722:
10370:
10212:
10207:
10042:
9981:
9851:
9439:
9346:
9331:
9283:
9231:
9046:
8894:
Dopico, Alex (9 October 2018). "What is the purpose of happiness in human existence?".
8690:
8655:
8599:
8532:
8339:
8298:
8254:
8219:
7726:
7701:
7675:"Buddhist studies for primary and secondary students, Unit Six: The Four Immeasurables"
7543:
7484:
7426:
7399:
7325:
7256:
7212:
7179:
7145:
7034:
6984:
6646:
6622:"When Feeling Bad Can Be Good: Mixed Emotions Benefit Physical Health Across Adulthood"
6621:
6597:
6562:
6538:
6505:
6451:
6426:
6402:
6377:
6225:
6107:
6060:
5942:
5687:
5615:
5508:
5220:
5195:
5145:
5118:
4933:
4722:
4663:
4508:
4350:
4223:
4199:
4138:
4080:
4055:
4036:
3996:
3971:
3947:
3922:
3898:
3865:
3811:
3780:
3733:
3467:
3429:
3332:
3289:
3281:
3208:
3183:
3164:
3113:
3083:
3038:
2857:
2830:
2811:
1880:
struggle, difficulty, pain and thus to come to see the affirmative value suffering and
1873:
1829:
1643:
1603:
1573:
1121:
1109:
has traced cross-national differences in the level of happiness based on data from the
1049:
980:
845:
589:
434:
131:
58:
8450:
7702:"Loving-kindness and compassion meditation: Potential for psychological interventions"
5407:"Cognitive Behavioral Therapy: Simple Ways To Increase Happiness And Emotional Health"
3554:
1614:, or a similar happening. The meaning in Greek philosophy refers primarily to ethics.
12469:
12464:
11766:
11404:
11231:
11206:
11183:
11156:
10971:
10961:
10818:
10808:
10675:
10602:
10535:
10505:
10267:
10252:
10242:
10222:
9971:
9802:
9705:
9695:
9424:
9382:
9070:
9038:
8914:
8874:
8786:
8764:
8754:
8731:
8647:
8591:
8524:
8489:
8485:
8454:
8403:
8302:
8290:
8258:
8182:
8118:
8091:
7842:
7835:
7782:
7731:
7547:
7476:
7431:
7368:
7329:
7317:
7260:
7217:
7199:
7149:
7137:
7038:
6976:
6968:
6841:
6674:
6651:
6602:
6543:
6525:
6506:"Can seeking happiness make people unhappy? Paradoxical effects of valuing happiness"
6456:
6427:"Can seeking happiness make people unhappy? Paradoxical effects of valuing happiness"
6407:
6294:
6217:
6209:
6158:
6099:
6079:
6064:
6052:
6032:
6001:
5993:
5934:
5926:
5875:
5867:
5847:
5812:
5765:
5745:
5726:
5706:
5619:
5607:
5599:
5579:
5512:
5500:
5225:
5150:
5119:"Positive psychology interventions: a meta-analysis of randomized controlled studies"
5097:
5072:
4964:
4925:
4921:
4888:
4807:
4726:
4714:
4655:
4647:
4600:
4563:
4512:
4269:
4230:
4203:
4142:
4085:
4001:
3952:
3903:
3815:
3587:
3471:
3421:
3324:
3213:
3168:
3087:
3073:
3042:
3030:
3002:
2967:
2862:
2685:
2598:
2425:
2292:
2269:
2265:
2176:
2026:
2004:
1990:
1929:
1909:
1791:
1585:
1469:
1435:
1379:
1294:
1057:
936:
852:
816:
751:
735:
731:
727:
706:
574:
489:
479:
419:
324:
289:
141:
89:
78:
9050:
8659:
8603:
8536:
8343:
8223:
8112:
7917:
7488:
6111:
5946:
4937:
4802:
4785:
4667:
4354:
4040:
3784:
3737:
3433:
3293:
3181:
2815:
11686:
11561:
11367:
11335:
11008:
10966:
10882:
10877:
10237:
10162:
10146:
9976:
9961:
9906:
9685:
9467:
9434:
9429:
9326:
9226:
9163:
9143:
9135:
9030:
8866:
8721:
8694:
8682:
8639:
8583:
8562:
8516:
8481:
8446:
8395:
8329:
8282:
8246:
8211:
8083:
8075:
8020:
7968:
7949:
7894:
7759:
7721:
7713:
7533:
7468:
7421:
7411:
7356:
7307:
7299:
7248:
7207:
7191:
7129:
7095:
7026:
6958:
6950:
6934:"Beyond the 'east–west' dichotomy: Global variation in cultural models of selfhood"
6641:
6633:
6592:
6582:
6533:
6517:
6446:
6438:
6397:
6389:
6378:"Can Seeking Happiness Make People Happy? Paradoxical Effects of Valuing Happiness"
6290:
6201:
6150:
6091:
6044:
5985:
5918:
5859:
5816:
5808:
5757:
5718:
5691:
5677:
5591:
5530:
5492:
5484:
5315:
5283:
5215:
5207:
5140:
5130:
4956:
4917:
4797:
4706:
4639:
4592:
4500:
4340:
4191:
4130:
4075:
4067:
4028:
3991:
3983:
3942:
3934:
3893:
3885:
3807:
3772:
3725:
3550:
3459:
3413:
3355:
3336:
3316:
3273:
3203:
3195:
3182:
Hoerger, Michael; Stuart W. Quirk; Richard E. Lucas; Thomas H. Carr (August 2010).
3156:
3065:
3022:
2852:
2842:
2803:
2738:"A Nobel Prize-winning psychologist says most people don't really want to be happy"
2261:
2168:
1757:
1734:
1448:
1383:
1353:
1319:
1212:
1106:
1053:
991:
870:
604:
579:
524:
519:
7252:
6988:
6912:
6862:
6702:
6695:"In Pursuit of Happiness Research. Is It Reliable? What Does It Imply for Policy?"
6504:
Mauss, Iris B.; Tamir, Maya; Anderson, Craig L.; Savino, Nicole S. (August 2011).
6425:
Mauss, Iris B.; Tamir, Maya; Anderson, Craig L.; Savino, Nicole S. (August 2011).
6229:
5907:"Does Happiness Mean Friendliness?: Induced Mood and Heterosexual Self-Disclosure"
3729:
2771:
1472:, a state of everlasting peace. Ultimate happiness is only achieved by overcoming
1246:
Coined by Harvard professor of psychology and author of "Stumbling on Happiness",
11523:
11491:
11389:
11196:
11188:
11126:
11013:
10632:
10292:
10026:
9765:
9720:
9680:
9628:
9573:
9563:
9487:
9462:
9444:
9397:
9288:
9221:
9216:
9104:
9004:
7927:
7869:
7046:
6919:
6868:
6587:
5479:
Bruno S. Frey, Claudia Frey Marti (July 2010), "Glück — Die Sicht der Ökonomie",
5349:
4264:. In Barrett, Lisa Feldman; Lewis, Michael; Haviland-Jones, Jeannette M. (eds.).
3776:
3352:
The PANAS-X: Manual for the Positive and Negative Affect Schedule – Expanded Form
2961:
1944:
1632:
1557:
1503:
1100:
999:
710:
695:
399:
8643:
8520:
6913:
In Pursuit of Happiness Research. Is It Reliable? What Does It Imply for Policy?
6205:
5989:
4987:. Translated and edited by James Strachey, Chapter II. New York: W. W. Norton. .
4694:
3417:
3320:
3160:
1524:, wrote quite exhaustively on the psychological and ontological roots of bliss.
1037:
11548:
11481:
11300:
10981:
10941:
10867:
10515:
10262:
10016:
9916:
9901:
9876:
9871:
9755:
9645:
9583:
9502:
9492:
9482:
9392:
9273:
9268:
9253:
9193:
9178:
9153:
8726:
8709:
8334:
8317:
7940:
7099:
6698:
5707:"Success, failure, attention, and reaction to others: The warm glow of success"
5595:
4710:
4345:
4328:
3713:
3374:
2903:
1864:
1795:
1775:
1761:
1647:
1628:
1597:
1349:
990:
and good relationships contribute more to happiness than income does. In 2018,
875:
812:
714:
694:, or of a more general sense of 'emotional condition as a whole'. For instance
509:
304:
8399:
7763:
7717:
7538:
7521:
7303:
7030:
6788:"Economic Growth and Subjective Well-Being: Reassessing the Easterlin Paradox"
6095:
6048:
5682:
5665:
5488:
4953:
Cultural Evolution: People's Motivations Are Changing, and Reshaping the World
4627:
4504:
4195:
4134:
4119:"Happiness in Behaviour Genetics: An Update on Heritability and Changeability"
4071:
4032:
3987:
3463:
3277:
3199:
3057:
3026:
2807:
12433:
11556:
11241:
10925:
10791:
10643:
10612:
10540:
10445:
9946:
9886:
9836:
9675:
9613:
9598:
9497:
9412:
9341:
9293:
9201:
9183:
9067:
The Good Life: Lessons from the World's Longest Scientific Study of Happiness
9034:
8620:
Post, S. G. (2005). "Altruism, Happiness, and Health: It's Good to Be Good".
8587:
8553:
Kayloe, J. C.; Krause, M. (1985). "RARE FIND: or The value of volunteerism".
8215:
8046:
7472:
7416:
7321:
7203:
6972:
6859:
this collection of full-text peer reviewed scholarly articles on this subject
6637:
6529:
6213:
6162:
6154:
6103:
6056:
6031:
Hill, Patrick L.; Burrow, Anthony L.; Bronk, Kendall Cotton (February 2016).
5997:
5930:
5922:
5871:
5769:
5730:
5603:
5504:
5135:
4718:
4651:
4643:
3069:
3034:
2847:
2543:
2273:
1959:
1817:
1661:
According to Aquinas, happiness consists in an "operation of the speculative
1565:
1399:
1206:
987:
769:
549:
379:
334:
299:
249:
8870:
8768:
7954:
1627:("blessed happiness"), described by the 13th-century philosopher-theologian
1506:, the ultimate goal of life is happiness, in the sense that duality between
1491:
1356:
put the "pursuit of happiness" on the same level as life and liberty in the
851:
The Satisfaction with Life Scale (SWLS) is a global cognitive assessment of
11528:
11441:
11285:
10737:
10665:
10552:
10415:
10227:
10170:
10001:
9996:
9991:
9966:
9936:
9670:
9543:
9477:
9472:
9407:
9263:
9248:
9093:– a register of scientific research on the subjective appreciation of life.
9042:
8735:
8651:
8595:
8493:
8458:
8294:
8077:
7886:
7735:
7480:
7435:
7372:
7221:
7141:
6980:
6655:
6606:
6547:
6460:
6411:
6376:
Mauss, Iris B.; Tamir, Maya; Anderson, Craig L.; Savino, Nicole S. (2011).
6221:
6190:"The Benefits of Frequent Positive Affect: Does Happiness Lead to Success?"
5938:
5646:
5611:
5229:
5154:
4929:
4811:
4659:
4585:"Personal goals, life meaning, and virtue: Wellsprings of a positive life."
4089:
4005:
3956:
3907:
3425:
3217:
2866:
1799:
1787:
1770:
1618:
1607:
224:
9090:
8528:
8087:
7898:
7287:
7115:"Randomized Controlled Trial of the Marriage Checkup: Depression Outcomes"
6005:
5879:
4960:
3819:
3328:
2650:
1473:
1157:
2. Courage, which includes bravery, persistence, integrity, and vitality.
1017:
Love, as manifest in thoroughly encountering another person or experience.
11095:
11068:
10907:
10845:
10717:
10685:
10607:
10587:
10480:
9926:
9730:
9507:
9168:
7779:
The Positive Psychology of Buddhism and Yoga: Paths to a Mature Happiness
7453:
7312:
6279:"The effect of positive feelings on risk taking: When the chips are down"
5820:
4584:
4433:
2882:"Who Are the Happiest People in the World? The Swiss or Latin Americans?"
2481:"Happiness and Ethical Inquiry: An Essay in the Psychology of Well-Being"
2091:
1753:
1305:
1114:
1067:
976:
747:
429:
374:
274:
5529:, Cambridge, MA: National Bureau of Economic Research, pp. w19950,
3581:
3285:
2911:
2505:
11533:
10892:
10762:
10572:
10465:
10460:
10360:
10355:
9986:
9956:
9951:
9931:
9881:
9792:
9650:
9593:
9553:
9548:
9318:
9241:
8286:
8250:
7994:
7645:"In Buddhism, There Are Seven Factors of Enlightenment. What Are They?"
7133:
6963:
6954:
6320:
5496:
5096:(2nd ed.). New York, NY: Oxford University Press. pp. 27–28.
5005:(Winter 2019 ed.), Metaphysics Research Lab, Stanford University,
4218:
3360:
2204:(Summer 2020 ed.), Metaphysics Research Lab, Stanford University,
1974:
1840:
1812:
1681:
1623:
1310:
1126:
743:
534:
459:
349:
259:
189:
184:
7700:
Hofmann, Stefan G.; Grossman, Paul; Hinton, Devon E. (November 2011).
5211:
4596:
4583:
Emmons, Robert A. (2003), Keyes, Corey L. M.; Haidt, Jonathan (eds.),
3889:
2350:"What the New Nobel Prize Winner Has to Say About Money and Happiness"
1216:
circumstanced, one would "inhale happiness with the air you breathe."
11083:
11058:
11045:
10988:
10934:
10828:
10803:
10772:
10680:
10617:
10567:
10562:
10500:
10495:
10470:
10410:
10390:
10375:
10365:
10202:
10114:
9846:
9826:
9725:
9608:
9588:
9533:
9402:
9211:
9064:
8566:
8386:
Bond, Niall (22 November 2017), Kontler, Laszlo; Somos, Mark (eds.),
7589:"Study sheds light on how cultures differ in their happiness beliefs"
7562:"Study sheds light on how cultures differ in their happiness beliefs"
7234:
7195:
6932:
Vignoles, Vivian L.; Owe, Ellinor; Becker, Maja; et al. (2016).
6521:
6442:
6393:
6321:"Positive Emotion and Psychopathology Lab – Director Dr. June Gruber"
5863:
5761:
5722:
1894:
1834:
1696:
that is used throughout the Muslim world and widely practiced today.
1662:
1651:
1636:
1517:
1160:
3. Humanity, which includes love, kindness, and social intelligence.
930:
856:
584:
554:
474:
454:
424:
384:
284:
264:
219:
199:
194:
70:
66:
6369:
5744:
Mischel, Walter; Coates, Brian; Raskoff, Antonette (December 1968).
4591:, Washington: American Psychological Association, pp. 105–128,
4361:
3938:
3485:
2488:
2226:
1704:
1487:
11599:
11078:
11073:
11063:
10998:
10835:
10757:
10747:
10712:
10699:
10582:
10525:
10475:
10455:
10232:
10197:
9831:
9816:
9740:
9735:
9700:
9690:
9603:
9538:
9512:
8978:
8686:
8177:(Second ed.). London: Routledge & Kegan Paul Ltd. p.
8021:"Summa Theologica: What is happiness (Prima Secundae Partis, Q. 3)"
5534:
4438:
1939:
1914:
1611:
1457:
1264:
1133:
1096:
879:
765:
687:
499:
449:
439:
359:
314:
269:
10303:
7863:"Judaism's value of happiness living with gratitude and idealism."
3064:, Routledge handbooks in philosophy, Routledge, pp. 416–426,
1572:) stresses joy in the service of God. A popular teaching by Rabbi
1076:
702:". This usage is prevalent in dictionary definitions of happiness.
11508:
11088:
11036:
11030:
10956:
10916:
10902:
10897:
10887:
10798:
10658:
10557:
10520:
10490:
10485:
10450:
10430:
10420:
10405:
10347:
10334:
9856:
9745:
9710:
9665:
9660:
9655:
9568:
9558:
8710:"Volunteerism and mortality among the community-dwelling elderly"
8388:"Trust and Happiness in Ferdinand Tönnies' Community and Society"
5549:"Interview Bruno Frey: Dieser Mann weiß, was uns glücklich macht"
5478:
2107:
Life, Liberty and the pursuit of Happiness#Meaning of "happiness"
1964:
1581:
1533:
1511:
679:
569:
544:
539:
529:
344:
309:
279:
254:
239:
229:
214:
110:
105:
97:
63:
8392:
Trust and Happiness in the History of European Political Thought
7969:"Summa Theologica: Man's last end (Prima Secundae Partis, Q. 1)"
11538:
10872:
10860:
10855:
10850:
10704:
10651:
10510:
10425:
9841:
9782:
9715:
9640:
9517:
9127:
7803:
7748:
6717:
6619:
5972:
Isen, Alice M.; Daubman, Kimberly A.; Nowicki, Gary P. (1987).
4782:
3712:
Anand, Paul; Krishnakumar, Jaya; Tran, Ngoc Bich (April 2011).
3580:
Helliwell, John; Layard, Richard; Sachs, Jeffrey, eds. (2012).
3056:
Summa, Michela (2020), Szanto, Thomas; Landweer, Hilge (eds.),
1749:
1727:
1655:
1552:
1514:
is transcended and one realizes oneself to be the Self in all.
1461:
903:
902:
The UK began to measure national well-being in 2012, following
883:
514:
409:
294:
234:
11519:
Interactions between the emotional and executive brain systems
8315:
7113:
Gray, Tatiana D.; Hawrilenko, Matt; Cordova, James V. (2019).
6139:"The Influence of Positive Affect on Decision-Making Strategy"
1163:
4. Justice, which includes leadership, fairness, and loyalty.
746:, is a Greek term variously translated as happiness, welfare,
11020:
10946:
10840:
10813:
10692:
10627:
10622:
10592:
10530:
10400:
10395:
9821:
9811:
8856:
8854:
6188:
Lyubomirsky, Sonja; King, Laura; Diener, Ed (November 2005).
2707:"Why Nobel Prize Winner Daniel Kahneman Gave Up on Happiness"
2561:"Why Nobel Prize Winner Daniel Kahneman Gave Up on Happiness"
2252:
Smith, Richard (August 2008). "The Long Slide to Happiness".
2109:
ref. the meaning of the US Declaration of Independence phrase
1482:
1403:
1202:
1002:
and was made available for free online to non-Yale students.
609:
559:
504:
484:
394:
389:
364:
319:
209:
204:
74:
8672:
8271:
5116:
3762:
2506:"Landes Xavier | Stockholm School of Economics in Riga"
10823:
10784:
10767:
10670:
10597:
10577:
10385:
10083:
An Introduction to the Principles of Morals and Legislation
9861:
9777:
9623:
9618:
9578:
3920:
3863:
1685:
494:
469:
464:
414:
369:
354:
8851:
8509:
The International Journal of Aging & Human Development
8471:
8117:. Library Genesis. Oxford : Oxford University Press.
6347:"Trying to be happy could make you miserable, study finds"
5029:"Science of Happiness: New Research on Mood, Satisfaction"
4907:
4221:. In Lewis, Michael; Haviland-Jones, Jeannette M. (eds.).
1494:, the desire for the happiness and welfare of all beings.
10752:
10440:
9787:
9096:
7451:
5848:"Effect of feeling good on helping: Cookies and kindness"
4856:
Man for Himself. An Inquiry into the Psychology of Ethics
4589:
Flourishing: Positive psychology and the life well-lived.
4056:"Born to be Happy? The Etiology of Subjective Well-Being"
3866:"The structural neural substrate of subjective happiness"
3403:
1934:
1267:' in psychology (there were adopted e. g. practices like
836:
Several scales have been developed to measure happiness:
726:(swb) includes measures of current experience (emotions,
691:
444:
244:
49:"Cheerful" redirects here. For Royal Navy destroyer, see
9003:
8201:
6503:
6424:
6375:
5524:
4367:
3184:"Cognitive determinants of affective forecasting errors"
2793:
1364:
population happiness through large-scale surveys, e.g.,
1360:. Presently, many countries and organizations regularly
1318:
was higher for people who experienced both positive and
5346:
Essay entitled 'Happy People', dated 1921, included in
4412:"More Sleep Would Make Us Happier, Healthier and Safer"
4268:(Fourth ed.). Guilford Publications. p. 793.
4054:
Bartels, Boomsma, Meike, Dorret I. (3 September 2009).
3021:(3). Springer Science and Business Media LLC: 965–968.
2140:. Metaphysics Research Lab, Stanford University. 2020.
1564:) in Judaism is considered an important element in the
1422:
leading to more happiness in individualistic cultures.
1136:
is the theory that pleasure is the aim for human life.
917:
Happiness has been found to be quite stable over time.
8932:
8930:
8834:"Aristotle And His Definition Of Happiness – Overview"
5974:"Positive affect facilitates creative problem solving"
5746:"Effects of success and failure on self-gratification"
5193:
2227:"Two Philosophical Problems in the Study of Happiness"
7699:
7112:
6187:
6078:
Isen, Alice M.; Reeve, Johnmarshall (December 2005).
5795:
Carnevale, Peter J.D; Isen, Alice M (February 1986).
5380:
How To Succeed or Stepping-Stones to Fame and Fortune
4754:"Understanding Maslow's Theory of Self-Actualization"
3711:
3620:"Measuring National Well-being: Life in the UK, 2012"
8573:
5801:
Organizational Behavior and Human Decision Processes
5743:
4434:"Mental health and relationships 'key to happiness'"
3797:
3579:
3445:
3443:
3005:; et al. World Happiness Report 2015 (Report).
1980:
674:
The word is mostly used in relation to two factors:
655:
spontaneously, without any apparent external cause.
8927:
8707:
6949:(8). American Psychological Association: 966–1000.
5318:. "Crisis in My Mental History, One Stage Onward".
5286:. "Crisis in My Mental History, One Stage Onward".
4379:
4117:Bang Nes, Røysamb, Ragnhild, Espen (28 July 2016).
3306:
1406:, expressing her happiness towards foreign visitors
7834:
7178:Fink, Brandi C.; Shapiro, Alyson F. (March 2013).
5971:
5194:Fowler, J. H; Christakis, N. A (4 December 2008).
4526:
4222:
3062:The Routledge Handbook of Phenomenology of Emotion
2101:
2099:
30:Several terms redirect here. For other uses, see
8861:"Revisiting Aristotle: In Pursuit of Happiness".
6931:
6882:"Does a higher minimum wage make people happier?"
6668:
6313:
4116:
3826:
3440:
3263:
998:became the most popular course in the history of
955:
799:Worldwide levels of happiness as measured by the
12431:
10914:
9065:Robert Waldinger M.D.; Marc Schulz Ph.D (2023).
9011:(2000). "Positive Psychology: An Introduction".
7519:
4053:
1876:against the utilitarians and happiness-seekers.
8708:Oman, D.; Thoresen, C. E.; McMahon, K. (1999).
8432:
8430:
7400:"Happy Children: A Modern Emotional Commitment"
7085:
7061:"How Cultural Differences Shape Your Happiness"
6561:Adler, Jonathan M.; Hershfield, Hal E. (2012).
6560:
6030:
5578:Folk, Dunigan; Dunn, Elizabeth (20 July 2023).
5354:. Garden City Publishing Company. p. 211.
4528:"Daniel Kahneman on the power of slow thinking"
3537:hills, Peter; Argyle, Michael (November 2002).
2096:
2086:
2084:
1229:
1014:Creation of an important work, or doing a deed.
862:The Cantril ladder method has been used in the
722:Some usages can include both of these factors.
10789:
8781:Bartlett, R. C., & Collins, S. D. (2011).
7235:Maria R. Goldfarb & Gilles Trudel (2019).
6879:
6277:Isen, Alice M.; Patrick, Robert (April 1983).
5846:Isen, Alice M.; Levin, Paula F. (March 1972).
5483:, vol. 90, no. 7, pp. 458–463,
2931:"Memory Vs. Experience: Happiness is Relative"
1602:The primary meaning of "happiness" in various
1486:). Buddhism also encourages the generation of
11615:
10319:
9112:
8236:
7841:. Princeton, NJ: Princeton University Press.
7520:Joshanloo, Mohsen; Weijers, Dan (June 2014).
6283:Organizational Behavior and Human Performance
6137:Isen, Alice M.; Means, Barbara (March 1983).
5794:
5169:"40 Scientifically Proven Ways To Be Happier"
5071:. New York, NY: Springer Publishing Company.
4901:
4216:
3833:Gudrais, Elizabeth (November–December 2016).
3146:
2902:
632:
11093:
10932:
10923:
10690:
10059:Fifteen Sermons Preached at the Rolls Chapel
8938:"Nietzsche's Moral and Political Philosophy"
8622:International Journal of Behavioral Medicine
8613:
8552:
8506:
8436:
8427:
6626:Social Psychological and Personality Science
5978:Journal of Personality and Social Psychology
5852:Journal of Personality and Social Psychology
5750:Journal of Personality and Social Psychology
5711:Journal of Personality and Social Psychology
5663:
4858:, New York (Rinehart and Co.) 1947, p. 189.)
4167:: CS1 maint: multiple names: authors list (
4102:: CS1 maint: multiple names: authors list (
3655:. Royal Government of Bhutan. Archived from
3309:Journal of Personality and Social Psychology
2500:
2498:
2081:
920:
11592:indicate emotion names in foreign languages
10656:
7995:"Summa Theologica: Secunda Secundae Partis"
7177:
6942:Journal of Experimental Psychology: General
6276:
5091:
3646:"The Constitution of the Kingdom of Bhutan"
3536:
3449:
3349:
2310:
2308:
1032:
933:area and one's subjective happiness score.
11622:
11608:
10326:
10312:
9119:
9105:
8576:Personality and Social Psychology Bulletin
8309:
8230:
7237:"Marital quality and depression: a review"
6758:"Maybe Money Does Buy Happiness After All"
5911:Personality and Social Psychology Bulletin
5904:
5094:The Oxford Handbook of Positive Psychology
4484:
4414:. American Psychological Association. 2014
4219:"Evolutionary Psychology and the Emotions"
4181:
4018:
2347:
2128:
2126:
1786:Many studies have observed the effects of
639:
625:
9024:
8965:
8963:
8908:
8725:
8633:
8333:
8322:Journal of Experimental Social Psychology
8168:
7893:, 1517 Media, pp. 1–8, 18 May 2016,
7725:
7537:
7447:
7445:
7425:
7415:
7311:
7211:
7016:
6962:
6906:
6755:
6687:
6662:
6645:
6596:
6586:
6537:
6450:
6401:
6256:"Too much Happiness Can Make You Unhappy"
6136:
6077:
5845:
5681:
5435:
5219:
5144:
5134:
4950:
4887:. Hoboken, NJ: John Wiles and Sons, Inc.
4801:
4692:
4344:
4079:
3995:
3946:
3897:
3359:
3207:
3111:
3012:
2937:. Association for Psychological Science.
2856:
2846:
2828:
2529:
2527:
2495:
2286:
2173:10.1093/acprof:oso/9780199571178.001.0001
1358:United States Declaration of Independence
927:Harvard T.H. Chan School of Public Health
8785:. Chicago: University of Chicago Press.
8748:
8265:
7586:
6846:The Political Economy of Human Happiness
5577:
5020:
4867:
4790:Neuroscience & Biobehavioral Reviews
4625:
4490:
4464:
4326:
4301:Marano, Hara Estroff (1 November 1995).
4229:(2 ed.). New York: Guilford Press.
2928:
2682:Facts of Life: ten issues of contentment
2410:, Saint Louis University, archived from
2317:"Does Happiness Differ Across Cultures?"
2305:
1920:Extraversion, introversion and happiness
1703:
1447:
1393:
1334:
1226:said that "some people are born happy."
1075:
1036:
794:
57:
10091:Groundwork of the Metaphysics of Morals
7397:
7354:
6848:(New York: Cambridge University Press).
5525:Timothy Bond, Kevin Lang (March 2014),
5450:
5092:Lopez, Shane J.; Snyder, C. R. (2011).
5066:
5003:The Stanford Encyclopedia of Philosophy
4826:"Flow and Happiness | Psychology Today"
4562:. Boston, Massachusetts: Beacon Press.
3969:
3832:
3350:Watson, David; Clark, Lee Anna (1994),
3230:
2879:
2784:The How of Happiness, Lyubomirsky, 2007
2447:
2289:International Differences in Well-Being
2202:The Stanford Encyclopedia of Philosophy
2195:
2162:
2138:The Stanford Encyclopedia of Philosophy
2123:
2053:Subjective well-being#Components of SWB
1733:Happiness remains a difficult term for
1726:is often discussed in conjunction with
1718:
1578:Mitzvah Gedolah Le'hiyot Besimcha Tamid
1151:These factors include six key virtues:
14:
12432:
8960:
8893:
8150:from the original on 11 September 2019
7776:
7515:
7513:
7442:
7398:Stearns, Peter N. (6 September 2019).
7285:
7088:Personality and Individual Differences
6808:
6669:Frey, Bruno S.; Alois Stutzer (2001).
5546:
5376:
5026:
4751:
4582:
4557:
4300:
3921:Okbay, Aysu; et al. (June 2016).
3543:Personality and Individual Differences
2770:. Action for Happiness. Archived from
2704:
2679:
2533:
2524:
1576:, a 19th-century Chassidic Rabbi, is "
1410:Personal happiness can be affected by
1325:
1241:
1196:
1139:
11603:
10307:
9100:
8801:
8110:
7681:from the original on 27 February 2003
7649:About.com Religion & Spirituality
7498:from the original on 19 December 2018
7267:from the original on 12 December 2023
7122:Journal of Marital and Family Therapy
6485:from the original on 23 November 2020
6266:from the original on 13 October 2020.
5644:
4996:
4910:Perspectives on Psychological Science
4882:
4539:from the original on 11 November 2023
4380:The Washington Post (17 April 2017).
4327:Seligman, Martin E. P. (April 2004).
4320:
4256:
3680:
3526:from the original on 18 January 2024.
3496:from the original on 31 December 2018
3055:
3001:
2892:from the original on 6 December 2023.
2829:Joshanloo, Mohsen (18 October 2019).
2735:
2555:
2553:
2436:from the original on 12 October 2018.
2348:Wolff-Mann, Ethan (13 October 2015).
2314:
2291:. New York: Oxford University Press.
2251:
886:. Country scores range from 85 to 43.
846:Positive and Negative Affect Schedule
815:and other sources of errors, such as
11629:
8948:from the original on 12 January 2012
8619:
8385:
8356:
8137:
7975:from the original on 5 November 2011
7832:
7625:from the original on 29 January 2020
7599:from the original on 10 October 2018
7568:from the original on 10 October 2018
7379:from the original on 31 October 2020
6814:
6327:from the original on 10 October 2018
6301:from the original on 19 January 2023
5905:Cunningham, Michael R. (June 1988).
5827:from the original on 8 December 2022
5704:
5527:The Sad Truth About Happiness Scales
5461:from the original on 2 December 2023
5387:from the original on 28 October 2020
5347:
4885:Understanding Emotion and Motivation
4368:Seligman & Csikszentmihalyi 2000
4217:Cosmides, Leda; Tooby, John (2000).
3845:from the original on 16 October 2017
3744:from the original on 2 December 2021
3516:"Gallup 2019 Global Emotions Report"
2959:
2910:(Report). p. 11. Archived from
2571:from the original on 20 January 2023
2448:Haybron, Daniel M. (13 April 2014).
2233:from the original on 14 October 2018
2165:What is This Thing Called Happiness?
12268:Category:Religion and ...
10333:
10107:Elements of the Philosophy of Right
8975:Internet Encyclopedia of Philosophy
8555:Psychosocial Rehabilitation Journal
8144:Stanford Encyclopedia of Philosophy
8027:from the original on 9 January 2012
7939:
7837:A Source Book in Chinese Philosophy
7510:
6418:
5953:from the original on 16 August 2023
5454:The surprising science of happiness
4784:Styliadis, Charis (February 2021).
4674:from the original on 15 August 2022
4626:Mogilner, Cassie (23 August 2010).
3835:"Can Happiness Make You Healthier?"
3561:from the original on 27 August 2017
2717:from the original on 8 October 2018
2661:from the original on 9 October 2018
2631:from the original on 9 October 2018
2512:from the original on 30 August 2019
2478:
2372:
1561:
1456:Happiness forms a central theme of
1371:Richer nations tend to have higher
906:, which had already been measuring
869:Positive Experience; the survey by
781:
24:
9058:
8814:from the original on 5 August 2024
8804:"Happiness According to Aristotle"
8416:from the original on 20 April 2022
8367:from the original on 15 April 2021
8047:"Catholic Encyclopedia: Happiness"
7814:from the original on 18 April 2022
7801:
7355:Stearns, Peter N. (January 2012).
7336:from the original on 5 August 2024
7159:from the original on 5 August 2024
7067:from the original on 5 August 2024
6998:from the original on 27 April 2022
6768:from the original on 24 April 2009
6756:Leonhardt, David (16 April 2008).
6357:from the original on 5 August 2024
6236:from the original on 5 August 2024
6169:from the original on 3 August 2022
6118:from the original on 5 August 2024
6012:from the original on 5 August 2024
5886:from the original on 5 August 2024
5776:from the original on 5 August 2024
5451:Gilbert, Dan (26 September 2006),
5438:Salem Press Encyclopedia of Health
5383:. New York: The Christian Herald.
5358:from the original on 5 August 2024
5328:from the original on 29 March 2023
5175:from the original on 11 March 2016
5027:Wallis, Claudia (9 January 2005).
5009:from the original on 5 August 2024
4836:from the original on 5 August 2024
4764:from the original on 23 March 2022
4733:from the original on 5 August 2024
4446:from the original on 16 March 2018
4392:from the original on 5 August 2024
4282:from the original on 5 August 2024
4149:from the original on 18 March 2022
3812:10.1111/j.2044-8295.1987.tb02248.x
3765:The Journal of Positive Psychology
3626:from the original on 26 March 2013
3385:from the original on 16 April 2012
3233:"Subjective Happiness Scale (SHS)"
3094:from the original on 5 August 2024
2980:from the original on 5 August 2024
2941:from the original on 14 April 2021
2796:The Journal of Positive Psychology
2748:from the original on 17 April 2021
2736:Livni, Ephrat (21 December 2018).
2684:. Outskirts Press. pp. 6–10.
2550:
2360:from the original on 29 April 2022
2329:from the original on 9 August 2017
2254:Journal of Philosophy of Education
2208:from the original on 25 March 2023
2038:e.g. 'Can Happiness be Measured',
1389:
25:
12481:
9084:
8971:"Friedrich Nietzsche (1844–1900)"
7655:from the original on 9 April 2016
7286:Ahuvia, Aaron C. (1 March 2002).
6922:The Cato Institute. 11 April 2007
6815:Akst, Daniel (23 November 2008).
5626:from the original on 20 July 2023
5559:from the original on 26 June 2019
5417:from the original on 25 June 2022
4868:Ryan, R. M.; Deci, E. L. (2017).
4303:"At Last – a Rejection Detector!"
3693:from the original on 5 April 2018
3600:from the original on 18 July 2016
3406:Journal of Personality Assessment
3128:from the original on 25 July 2019
2929:Chernoff, Naina N. (6 May 2002).
1041:Woman kissing a baby on the cheek
975:and the director of longitudinal
841:of happy and unhappy individuals.
11035:
11029:
10288:
10287:
8902:
8887:
8826:
8795:
8775:
8742:
8701:
8666:
8543:
8500:
8486:10.1111/j.1467-6494.2007.00439.x
8465:
8379:
8350:
8195:
8162:
8131:
8104:
8069:
8039:
8013:
8001:from the original on 18 May 2013
7987:
7961:
7933:
7911:
7879:
7855:
7826:
7795:
7770:
7742:
7693:
7667:
7637:
7611:
7580:
7554:
7391:
7348:
7279:
7228:
7171:
7106:
7079:
7053:
7010:
6925:
6894:from the original on 7 July 2015
6873:
6851:
6835:
6823:from the original on 13 May 2013
6780:
6749:
6613:
6554:
6497:
6467:
6339:
6270:
6248:
6181:
6130:
6071:
6024:
5965:
5898:
5839:
5788:
5737:
5698:
5657:
5638:
5571:
5540:
5518:
5472:
5444:
5429:
5399:
5370:
5340:
5336:– via University of Texas.
5314:
5308:
5296:from the original on 30 May 2023
5282:
5276:
4985:Civilization and its discontents
4922:10.1111/j.1745-6924.2008.00078.x
4872:. New York: Guilford Publishing.
3681:Kelly, Annie (1 December 2012).
3622:. Ons.gov.uk. 20 November 2012.
2966:. Creative Media Partners, LLC.
2266:10.1111/j.1467-9752.2008.00650.x
2066:
2057:
1997:
1983:
1372:
1361:
109:
104:
9091:The World Database of Happiness
8239:Social Issues and Policy Review
8057:from the original on 1 May 2012
7945:"Question 3. What is happiness"
6701:. 11 April 2007. Archived from
5653:. Erasmus University Rotterdam.
5547:Faigle, Philip (21 June 2019).
5263:
5254:
5245:
5236:
5187:
5161:
5110:
5085:
5060:
5051:
4990:
4977:
4944:
4876:
4861:
4848:
4818:
4803:10.1016/j.neubiorev.2020.12.002
4776:
4745:
4686:
4619:
4576:
4551:
4519:
4465:Leighton, Mara (4 April 2019).
4458:
4426:
4404:
4373:
4294:
4250:
4210:
4175:
4110:
4047:
4012:
3963:
3914:
3857:
3791:
3756:
3705:
3674:
3638:
3612:
3573:
3530:
3508:
3478:
3397:
3367:
3343:
3300:
3257:
3224:
3175:
3140:
3105:
3049:
2995:
2953:
2922:
2896:
2873:
2822:
2787:
2778:
2760:
2729:
2705:Mandel, Amir (7 October 2018).
2698:
2673:
2643:
2613:
2583:
2472:
2450:"Happiness and Its Discontents"
2441:
2418:
2398:
2382:. Wolfram Alpha. Archived from
2144:from the original on 9 May 2019
2045:
2032:
2018:
1591:
1527:
962:Well-being contributing factors
12087:Category:... and religion
10075:The Theory of Moral Sentiments
9445:Value monism – Value pluralism
8783:Aristotle's Nicomachean Ethics
7184:Couple & Family Psychology
6880:Michael Krassa (14 May 2014).
6673:. Princeton University Press.
5705:Isen, Alice M. (August 1970).
5395:– via Project Gutenberg.
5304:– via Project Gutenberg.
4955:. Cambridge University Press.
2880:Clifton, Jon (24 April 2015).
2341:
2280:
2245:
2219:
2189:
2156:
1708:A smiling butcher slicing meat
1532:The Chinese Confucian thinker
956:Causes and achievement methods
790:
700:what I experience here and now
678:the current experience of the
666:
13:
1:
12001:politics in the United States
8909:Nietzsche, Friedrich (1889).
8675:American Journal of Sociology
8451:10.1016/S0277-9536(02)00025-4
8439:Social Science & Medicine
7804:"Mencius (c. 372–289 B.C.E.)"
7253:10.1080/01494929.2019.1610136
5377:Marden, Orison Swett (1896).
5001:, in Zalta, Edward N. (ed.),
4951:Inglehart, Ronald F. (2018).
3970:Bartels, Meike (March 2015).
3800:British Journal of Psychology
3730:10.1016/j.jpubeco.2010.11.007
3555:10.1016/S0191-8869(01)00213-6
3112:Tokumitsu, Miya (June 2017).
2908:"World Happiness Report 2012"
2534:Landes, Xavier (9 May 2019).
2200:, in Zalta, Edward N. (ed.),
2116:
1699:
1330:
996:Psychology and the Good Life"
11544:Social emotional development
10139:On the Genealogy of Morality
10099:Critique of Practical Reason
8838:www.pursuit-of-happiness.org
8749:Robinson, Daniel N. (1999).
8714:Journal of Health Psychology
8169:MacIntyre, Alasdair (1998).
7526:Journal of Happiness Studies
7292:Journal of Happiness Studies
7241:Marriage & Family Review
7019:Journal of Happiness Studies
6588:10.1371/journal.pone.0035633
6295:10.1016/0030-5073(83)90120-4
6037:Journal of Happiness Studies
5813:10.1016/0749-5978(86)90041-5
5670:Journal of Happiness Studies
4883:Reeve, Johnmarshall (2018).
4493:Journal of Happiness Studies
4184:Journal of Happiness Studies
4123:Journal of Happiness Studies
4021:Journal of Happiness Studies
3777:10.1080/17439760.2013.830764
3188:Judgment and Decision Making
2625:Cambridge English Dictionary
1855:
1805:
1766:greatest happiness principle
1460:. For ultimate freedom from
1235:Cognitive behavioral therapy
1230:Cognitive behavioral therapy
1188:indicate that friends three
1179:
738:has described happiness as "
7:
10790:
9005:Seligman, Martin E. P.
8644:10.1207/s15327558ijbm1202_4
8521:10.2190/0H6V-QPPP-7JK4-LR38
8394:, BRILL, pp. 221–235,
8363:. Longmans, Green, and Co.
6206:10.1037/0033-2909.131.6.803
5990:10.1037/0022-3514.52.6.1122
5067:Watkins, Philip C. (2016).
3718:Journal of Public Economics
3418:10.1207/s15327752jpa4901_13
3321:10.1037/0022-3514.54.6.1063
3161:10.1521/soco.22.5.530.50767
2680:Graham, Michael C. (2014).
1887:
1497:
1443:
1429:
1300:
1274:
1201:Various writers, including
1046:Maslow's hierarchy of needs
10:
12486:
10067:A Treatise of Human Nature
9126:
8997:
8727:10.1177/135910539900400301
8357:Mill, John Stuart (1879).
8335:10.1016/j.jesp.2018.02.014
7930:Accessed 11 November 2014.
7706:Clinical Psychology Review
7587:Springer (17 March 2014).
7357:"The History of Happiness"
7100:10.1016/j.paid.2016.01.025
5596:10.1038/s41562-023-01651-4
4711:10.5840/philtopics20134118
4628:"The Pursuit of Happiness"
4558:Frankl, Viktor E. (2006).
4346:10.1162/001152604323049424
4329:"Can happiness be taught?"
3490:The World Happiness Report
3452:Social Indicators Research
3354:, The University of Iowa,
3266:Social Indicators Research
3015:Social Indicators Research
2430:Happiness & Well-Being
1711:
1595:
1543:
1539:
1468:leads its practitioner to
1433:
1417:One theory is that higher
1342:
1253:
1080:Smiling woman from Vietnam
977:Study of Adult Development
959:
698:has defined happiness as "
81:often indicates happiness.
48:
32:Happiness (disambiguation)
29:
12267:
12086:
11745:
11635:
11587:
11106:
11044:
11027:
10346:
10283:
10190:
10035:
9801:
9526:
9455:
9317:
9192:
9134:
8913:. OUP Oxford. p. 1.
8863:Negotiating the Good Life
8400:10.1163/9789004353671_012
8173:A Short History of Ethics
7764:10.1007/s12671-014-0368-1
7718:10.1016/j.cpr.2011.07.003
7539:10.1007/s10902-013-9489-9
7031:10.1007/s10902-013-9431-1
6096:10.1007/s11031-006-9019-8
6049:10.1007/s10902-014-9593-5
5683:10.1007/s10902-006-9042-1
5489:10.1007/s10273-010-1097-2
4693:Kauppinen, Antti (2013).
4505:10.1007/s10902-006-9018-1
4262:"Self-Conscious emotions"
4196:10.1007/s10902-016-9781-6
4135:10.1007/s10902-016-9781-6
4072:10.1007/s10519-009-9294-8
4033:10.1007/s10902-015-9712-y
3988:10.1007/s10519-015-9713-y
3464:10.1007/s11205-013-0507-4
3200:10.1017/S1930297500002163
3027:10.1007/s11205-017-1549-9
2808:10.1080/17439760802303044
2651:"The definition of happy"
1744:
1085:Self-determination theory
921:Genetics and heritability
821:memories of felt emotions
40:Gladness (disambiguation)
12450:Positive mental attitude
11746:Religion and (
11477:in virtual communication
9418:Universal prescriptivism
9069:. Simon & Schuster.
9035:10.1037/0003-066x.55.1.5
9009:Csikszentmihalyi, Mihaly
8865:. 2017. pp. 15–46.
8588:10.1177/0146167208314972
8216:10.1177/1754073911402385
8079:The Alchemy of Happiness
7926:12 November 2014 at the
7868:12 November 2014 at the
7833:Chan, Wing-tsit (1963).
7473:10.1177/0956797618768058
7417:10.3389/fpsyg.2019.02025
6918:19 February 2011 at the
6638:10.1177/1948550612444616
6155:10.1521/soco.1983.2.1.18
5923:10.1177/0146167288142007
5136:10.1186/1471-2458-13-119
4752:Vinney, Cynthia (2018).
4644:10.1177/0956797610380696
4560:Man's Search for Meaning
3070:10.4324/9781315180786-40
2848:10.3389/fpsyg.2019.02377
2479:Haybron, Daniel Mclean.
2011:
1905:Brain stimulation reward
1690:The Alchemy of Happiness
1676:
1635:of God's essence in the
1144:Since 2000 the field of
1033:Self-fulfilment theories
908:gross national happiness
9207:Artificial intelligence
8871:10.4324/9781315248233-2
8753:. Joe Christensen Inc.
8140:"Religion and Morality"
7777:Levine, Marvin (2000).
7404:Frontiers in Psychology
7361:Harvard Business Review
7304:10.1023/A:1015682121103
6671:Happiness and Economics
5069:Positive Psychology 101
4830:www.psychologytoday.com
4695:"Meaning and Happiness"
3278:10.1023/A:1006824100041
2835:Frontiers in Psychology
1724:Philosophy of happiness
1714:Philosophy of happiness
1062:Mihály Csíkszentmihályi
730:, and feelings) and of
12144:Hellenistic philosophy
11094:
10933:
10924:
10915:
10691:
10657:
8751:Aristotle's psychology
8474:Journal of Personality
8275:Psychological Bulletin
6194:Psychological Bulletin
6084:Motivation and Emotion
5584:Nature Human Behaviour
5351:Lay Thoughts of a Dean
4997:Moore, Andrew (2019),
3583:World Happiness Report
2963:Lay Thoughts of a Dean
2163:Feldman, Fred (2010).
1863:critiqued the English
1833:, written in 350 BCE,
1709:
1453:
1407:
1340:
1186:Framingham Heart Study
1081:
1042:
896:World Happiness Report
864:World Happiness Report
804:
801:World Happiness Report
137:Emotional intelligence
82:
44:Jolly (disambiguation)
36:Happy (disambiguation)
12404:spirituality podcasts
12327:the French Revolution
11869:education in Pakistan
10131:The Methods of Ethics
9369:Divine command theory
9364:Ideal observer theory
9013:American Psychologist
8911:Twilight of the Idols
8802:Reece, Bryan (2019).
8114:Morality of happiness
8111:Annas, Julia (1995).
8088:10.4324/9781315700410
7899:10.2307/j.ctvb6v84t.8
7461:Psychological Science
7367:(1–2): 104–109, 153.
6795:bpp.wharton.upenn.edu
5664:R. Veenhoven (2008).
4961:10.1017/9781108613880
4632:Psychological Science
2906:; Yang, Shun (2012).
2196:Haybron, Dan (2020),
1970:Subjective well-being
1950:Rational expectations
1900:Aversion to happiness
1707:
1694:religious instruction
1688:thinker, wrote that "
1596:Further information:
1452:Tibetan Buddhist monk
1451:
1397:
1338:
1190:degrees of separation
1134:motivational hedonism
1079:
1040:
825:Affective forecasting
798:
724:Subjective well-being
61:
12397:in the United States
11514:Group affective tone
10248:Political philosophy
7781:. Lawrence Erlbaum.
6867:12 July 2015 at the
5171:. 19 February 2015.
4699:Philosophical Topics
4442:. 12 December 2016.
4266:Handbook of Emotions
4225:Handbook of emotions
3231:Lyubomirsky, Sonja.
2040:Action for Happiness
1955:Relative deprivation
1810:Aristotle described
1719:Relation to morality
1546:Happiness in Judaism
1466:Noble Eightfold Path
1089:intrinsic motivation
831:Happiness economists
819:. Studies show that
340:Emotional Detachment
11567:constructed emotion
11237:functional accounts
10218:Evolutionary ethics
10179:Reasons and Persons
10155:A Theory of Justice
9309:Uncertain sentience
8138:Hare, John (2006).
7957:on 11 October 2007.
7861:Yanklowitz, Shmuly.
6887:The Washington Post
6705:on 19 February 2011
6579:2012PLoSO...735633A
5348:Inge, W.R. (1926).
5039:on 15 November 2010
4854:(Ex 3:2) ― (1947a:
4535:. 16 January 2022.
3882:2015NatSR...516891S
3114:"Did the Fun Work?"
3058:"Joy and happiness"
2960:Inge, W.R. (1926).
2774:on 18 October 2018.
2595:Oxford Dictionaries
2491:on 18 October 2018.
1925:Happiness economics
1861:Friedrich Nietzsche
1398:A little girl from
1345:Happiness economics
1326:Society and culture
1242:Synthetic happiness
1224:Orison Swett Marden
1197:Indirect approaches
1146:positive psychology
1140:Positive psychology
1111:World Values Survey
984:Robert J. Waldinger
823:can be inaccurate.
51:HMS Cheerful (1897)
12460:Philosophy of love
12455:Concepts in ethics
12290:capital punishment
12239:Transgender topics
11817:coping with trauma
11792:capital punishment
11717:Transgender people
11467:in decision-making
10708:(sense of purpose)
10213:Ethics in religion
10208:Descriptive ethics
10043:Nicomachean Ethics
8287:10.1037/bul0000298
8251:10.1111/sipr.12069
7874:The Jewish Journal
7134:10.1111/jmft.12411
6955:10.1037/xge0000175
6842:Radcliff, Benjamin
6762:The New York Times
6737:on 16 October 2015
6481:. 25 August 2015.
6353:. 4 January 2020.
5206:(dec04 2): a2338.
3870:Scientific Reports
3375:"SWLS Rating Form"
3361:10.17077/48vt-m4t2
2460:on 12 October 2018
2454:The New York Times
1874:thought experiment
1830:Nicomachean Ethics
1710:
1692:", is a manual of
1644:Augustine of Hippo
1604:European languages
1574:Nachman of Breslov
1458:Buddhist teachings
1454:
1408:
1341:
1082:
1050:self-actualization
1043:
981:Harvard University
805:
83:
42:, and
12427:
12426:
12214:Sexual abstinence
12099:African Americans
11852:domestic violence
11682:Hittite mythology
11597:
11596:
11184:Appeal to emotion
10962:Social connection
10301:
10300:
10268:Social philosophy
10253:Population ethics
10243:Philosophy of law
10223:History of ethics
9706:Political freedom
9383:Euthyphro dilemma
9174:Suffering-focused
8981:on 15 August 2015
8808:Research Bulletin
8409:978-90-04-35366-4
8281:(12): 1084–1116.
8023:. Newadvent.org.
7997:. Newadvent.org.
7971:. Newadvent.org.
7802:Richey, Jeffrey.
7677:. Buddhanet.net.
7593:Science X Network
5590:(10): 1697–1707.
5481:Wirtschaftsdienst
5316:Mill, John Stuart
5284:Mill, John Stuart
5212:10.1136/bmj.a2338
5123:BMC Public Health
5103:978-0-19-518724-3
5078:978-0-8261-2697-9
4894:978-1-119-36761-1
4606:978-1-55798-930-7
4597:10.1037/10594-005
4569:978-0-8070-1427-1
4386:The National Post
4060:Behavior Genetics
3976:Behavior Genetics
3890:10.1038/srep16891
3079:978-1-315-18078-6
2914:on 18 July 2016.
2601:on 9 October 2018
2414:on 30 August 2019
2005:philosophy portal
1991:psychology portal
1930:Hedonic treadmill
1780:Ferdinand Tönnies
1684:(1058–1111), the
1580:," it is a great
1436:Religious studies
1380:social safety net
1320:negative emotions
937:Sonja Lyubomirsky
853:life satisfaction
736:Sonja Lyubomirsky
732:life satisfaction
707:life satisfaction
649:
648:
575:Social connection
79:facial expression
16:(Redirected from
12477:
12129:Films about LGBT
11874:environmentalism
11777:authoritarianism
11630:... and religion
11624:
11617:
11610:
11601:
11600:
11572:discrete emotion
11472:in the workplace
11368:Empathy quotient
11099:
11039:
11033:
10938:
10929:
10920:
10795:
10696:
10662:
10328:
10321:
10314:
10305:
10304:
10291:
10290:
10238:Moral psychology
10183:
10175:
10167:
10163:Practical Ethics
10159:
10151:
10147:Principia Ethica
10143:
10135:
10127:
10119:
10111:
10103:
10095:
10087:
10079:
10071:
10063:
10055:
10051:Ethics (Spinoza)
10047:
9686:Moral imperative
9144:Consequentialism
9121:
9114:
9107:
9098:
9097:
9080:
9054:
9028:
8991:
8990:
8988:
8986:
8977:. Archived from
8967:
8958:
8957:
8955:
8953:
8934:
8925:
8924:
8906:
8900:
8899:
8891:
8885:
8884:
8858:
8849:
8848:
8846:
8844:
8830:
8824:
8823:
8821:
8819:
8799:
8793:
8779:
8773:
8772:
8746:
8740:
8739:
8729:
8705:
8699:
8698:
8681:(6): 1612–1638.
8670:
8664:
8663:
8637:
8617:
8611:
8607:
8570:
8567:10.1037/h0099659
8547:
8541:
8540:
8504:
8498:
8497:
8469:
8463:
8462:
8434:
8425:
8424:
8423:
8421:
8383:
8377:
8376:
8374:
8372:
8354:
8348:
8347:
8337:
8313:
8307:
8306:
8269:
8263:
8262:
8234:
8228:
8227:
8199:
8193:
8192:
8176:
8166:
8160:
8159:
8157:
8155:
8135:
8129:
8128:
8108:
8102:
8101:
8073:
8067:
8066:
8064:
8062:
8043:
8037:
8036:
8034:
8032:
8017:
8011:
8010:
8008:
8006:
7991:
7985:
7984:
7982:
7980:
7965:
7959:
7958:
7953:. Archived from
7950:Summa Theologiae
7937:
7931:
7915:
7909:
7908:
7907:
7905:
7883:
7877:
7859:
7853:
7852:
7840:
7830:
7824:
7823:
7821:
7819:
7799:
7793:
7792:
7774:
7768:
7767:
7758:(5): 1161–1180.
7746:
7740:
7739:
7729:
7712:(7): 1126–1132.
7697:
7691:
7690:
7688:
7686:
7671:
7665:
7664:
7662:
7660:
7641:
7635:
7634:
7632:
7630:
7615:
7609:
7608:
7606:
7604:
7584:
7578:
7577:
7575:
7573:
7558:
7552:
7551:
7541:
7517:
7508:
7507:
7505:
7503:
7497:
7467:(9): 1393–1404.
7458:
7449:
7440:
7439:
7429:
7419:
7395:
7389:
7388:
7386:
7384:
7352:
7346:
7345:
7343:
7341:
7315:
7283:
7277:
7276:
7274:
7272:
7232:
7226:
7225:
7215:
7196:10.1037/a0031763
7175:
7169:
7168:
7166:
7164:
7158:
7119:
7110:
7104:
7103:
7083:
7077:
7076:
7074:
7072:
7057:
7051:
7050:
7014:
7008:
7007:
7005:
7003:
6997:
6966:
6938:
6929:
6923:
6910:
6904:
6903:
6901:
6899:
6877:
6871:
6855:
6849:
6839:
6833:
6832:
6830:
6828:
6812:
6806:
6805:
6804:on 17 June 2012.
6803:
6797:. Archived from
6792:
6784:
6778:
6777:
6775:
6773:
6753:
6747:
6746:
6744:
6742:
6736:
6730:. Archived from
6729:
6721:
6715:
6714:
6712:
6710:
6691:
6685:
6684:
6666:
6660:
6659:
6649:
6617:
6611:
6610:
6600:
6590:
6558:
6552:
6551:
6541:
6522:10.1037/a0022010
6501:
6495:
6494:
6492:
6490:
6471:
6465:
6464:
6454:
6443:10.1037/a0022010
6422:
6416:
6415:
6405:
6394:10.1037/a0022010
6373:
6367:
6366:
6364:
6362:
6343:
6337:
6336:
6334:
6332:
6317:
6311:
6310:
6308:
6306:
6274:
6268:
6267:
6252:
6246:
6245:
6243:
6241:
6185:
6179:
6178:
6176:
6174:
6143:Social Cognition
6134:
6128:
6127:
6125:
6123:
6075:
6069:
6068:
6028:
6022:
6021:
6019:
6017:
5984:(6): 1122–1131.
5969:
5963:
5962:
5960:
5958:
5902:
5896:
5895:
5893:
5891:
5864:10.1037/h0032317
5843:
5837:
5836:
5834:
5832:
5792:
5786:
5785:
5783:
5781:
5762:10.1037/h0026800
5741:
5735:
5734:
5723:10.1037/h0029610
5702:
5696:
5695:
5685:
5661:
5655:
5654:
5642:
5636:
5635:
5633:
5631:
5575:
5569:
5568:
5566:
5564:
5544:
5538:
5537:
5522:
5516:
5515:
5476:
5470:
5469:
5468:
5466:
5448:
5442:
5441:
5433:
5427:
5426:
5424:
5422:
5403:
5397:
5396:
5394:
5392:
5374:
5368:
5367:
5365:
5363:
5344:
5338:
5337:
5335:
5333:
5312:
5306:
5305:
5303:
5301:
5280:
5274:
5267:
5261:
5258:
5252:
5249:
5243:
5240:
5234:
5233:
5223:
5191:
5185:
5184:
5182:
5180:
5165:
5159:
5158:
5148:
5138:
5114:
5108:
5107:
5089:
5083:
5082:
5064:
5058:
5055:
5049:
5048:
5046:
5044:
5035:. Archived from
5024:
5018:
5017:
5016:
5014:
4994:
4988:
4981:
4975:
4974:
4948:
4942:
4941:
4905:
4899:
4898:
4880:
4874:
4873:
4865:
4859:
4852:
4846:
4845:
4843:
4841:
4822:
4816:
4815:
4805:
4780:
4774:
4773:
4771:
4769:
4749:
4743:
4742:
4740:
4738:
4690:
4684:
4683:
4681:
4679:
4638:(9): 1348–1354.
4623:
4617:
4616:
4615:
4613:
4580:
4574:
4573:
4555:
4549:
4548:
4546:
4544:
4530:
4523:
4517:
4516:
4488:
4482:
4481:
4479:
4477:
4471:Business Insider
4462:
4456:
4455:
4453:
4451:
4430:
4424:
4423:
4421:
4419:
4408:
4402:
4401:
4399:
4397:
4377:
4371:
4365:
4359:
4358:
4348:
4324:
4318:
4317:
4315:
4313:
4307:Psychology Today
4298:
4292:
4291:
4289:
4287:
4260:(12 July 2016).
4254:
4248:
4247:
4245:
4243:
4228:
4214:
4208:
4207:
4190:(5): 1533–1552.
4179:
4173:
4172:
4166:
4158:
4156:
4154:
4129:(5): 1533–1552.
4114:
4108:
4107:
4101:
4093:
4083:
4051:
4045:
4044:
4016:
4010:
4009:
3999:
3967:
3961:
3960:
3950:
3918:
3912:
3911:
3901:
3861:
3855:
3854:
3852:
3850:
3839:Harvard Magazine
3830:
3824:
3823:
3795:
3789:
3788:
3760:
3754:
3753:
3751:
3749:
3724:(3–4): 205–215.
3709:
3703:
3702:
3700:
3698:
3678:
3672:
3671:
3669:
3667:
3661:
3653:National Council
3650:
3642:
3636:
3635:
3633:
3631:
3616:
3610:
3609:
3607:
3605:
3577:
3571:
3570:
3568:
3566:
3549:(7): 1073–1082.
3534:
3528:
3527:
3512:
3506:
3505:
3503:
3501:
3482:
3476:
3475:
3458:(2): 1047–1063.
3447:
3438:
3437:
3401:
3395:
3394:
3392:
3390:
3371:
3365:
3364:
3363:
3347:
3341:
3340:
3315:(6): 1063–1070.
3304:
3298:
3297:
3261:
3255:
3254:
3252:
3250:
3244:
3238:. Archived from
3237:
3228:
3222:
3221:
3211:
3179:
3173:
3172:
3149:Social Cognition
3144:
3138:
3137:
3135:
3133:
3109:
3103:
3102:
3101:
3099:
3053:
3047:
3046:
3010:
2999:
2993:
2992:
2987:
2985:
2957:
2951:
2950:
2948:
2946:
2926:
2920:
2919:
2900:
2894:
2893:
2877:
2871:
2870:
2860:
2850:
2826:
2820:
2819:
2791:
2785:
2782:
2776:
2775:
2764:
2758:
2757:
2755:
2753:
2733:
2727:
2726:
2724:
2722:
2702:
2696:
2695:
2677:
2671:
2670:
2668:
2666:
2647:
2641:
2640:
2638:
2636:
2617:
2611:
2610:
2608:
2606:
2597:. Archived from
2587:
2581:
2580:
2578:
2576:
2557:
2548:
2547:
2542:. Archived from
2531:
2522:
2521:
2519:
2517:
2502:
2493:
2492:
2487:. Archived from
2476:
2470:
2469:
2467:
2465:
2456:. Archived from
2445:
2439:
2437:
2422:
2416:
2415:
2402:
2396:
2395:
2393:
2391:
2376:
2370:
2369:
2367:
2365:
2345:
2339:
2338:
2336:
2334:
2328:
2321:
2312:
2303:
2302:
2284:
2278:
2277:
2260:(3–4): 559–573.
2249:
2243:
2242:
2240:
2238:
2223:
2217:
2216:
2215:
2213:
2193:
2187:
2186:
2160:
2154:
2153:
2151:
2149:
2130:
2110:
2103:
2094:
2090:See the work of
2088:
2073:
2070:
2064:
2061:
2055:
2049:
2043:
2036:
2030:
2022:
2007:
2002:
2001:
2000:
1993:
1988:
1987:
1986:
1764:, advocated the
1758:John Stuart Mill
1735:moral philosophy
1563:
1520:, author of the
1412:cultural factors
1384:economic freedom
1354:Thomas Jefferson
1269:pre-registration
1213:John Stuart Mill
1107:Ronald Inglehart
1091:to three needs:
1054:peak experiences
992:Laurie R. Santos
813:cognitive biases
782:Happiness vs joy
754:and eudaimonia.
684:emotion (affect)
641:
634:
627:
113:
108:
85:
84:
21:
12485:
12484:
12480:
12479:
12478:
12476:
12475:
12474:
12430:
12429:
12428:
12423:
12263:
12082:
12026:heterosexuality
11929:human migration
11741:
11631:
11628:
11598:
11593:
11583:
11524:Jealousy in art
11267:in conversation
11189:Amygdala hijack
11102:
11040:
11034:
11025:
11014:sense of wonder
10342:
10332:
10302:
10297:
10279:
10186:
10181:
10173:
10165:
10157:
10149:
10141:
10133:
10125:
10117:
10109:
10101:
10093:
10085:
10077:
10069:
10061:
10053:
10045:
10031:
9804:
9797:
9721:Self-discipline
9681:Moral hierarchy
9629:Problem of evil
9574:Double standard
9564:Culture of life
9522:
9451:
9398:Non-cognitivism
9313:
9188:
9130:
9125:
9087:
9077:
9061:
9059:Further reading
9026:10.1.1.183.6660
9000:
8995:
8994:
8984:
8982:
8969:
8968:
8961:
8951:
8949:
8936:
8935:
8928:
8921:
8907:
8903:
8892:
8888:
8881:
8860:
8859:
8852:
8842:
8840:
8832:
8831:
8827:
8817:
8815:
8800:
8796:
8780:
8776:
8761:
8747:
8743:
8706:
8702:
8671:
8667:
8635:10.1.1.485.8406
8618:
8614:
8610:
8548:
8544:
8505:
8501:
8470:
8466:
8435:
8428:
8419:
8417:
8410:
8384:
8380:
8370:
8368:
8355:
8351:
8314:
8310:
8270:
8266:
8235:
8231:
8200:
8196:
8189:
8167:
8163:
8153:
8151:
8136:
8132:
8125:
8109:
8105:
8098:
8074:
8070:
8060:
8058:
8045:
8044:
8040:
8030:
8028:
8019:
8018:
8014:
8004:
8002:
7993:
7992:
7988:
7978:
7976:
7967:
7966:
7962:
7941:Aquinas, Thomas
7938:
7934:
7928:Wayback Machine
7916:
7912:
7903:
7901:
7885:
7884:
7880:
7876:. 9 March 2012.
7870:Wayback Machine
7860:
7856:
7849:
7831:
7827:
7817:
7815:
7800:
7796:
7789:
7775:
7771:
7747:
7743:
7698:
7694:
7684:
7682:
7673:
7672:
7668:
7658:
7656:
7643:
7642:
7638:
7628:
7626:
7617:
7616:
7612:
7602:
7600:
7585:
7581:
7571:
7569:
7560:
7559:
7555:
7518:
7511:
7501:
7499:
7495:
7456:
7450:
7443:
7396:
7392:
7382:
7380:
7353:
7349:
7339:
7337:
7284:
7280:
7270:
7268:
7233:
7229:
7176:
7172:
7162:
7160:
7156:
7117:
7111:
7107:
7084:
7080:
7070:
7068:
7059:
7058:
7054:
7015:
7011:
7001:
6999:
6995:
6936:
6930:
6926:
6920:Wayback Machine
6911:
6907:
6897:
6895:
6878:
6874:
6869:Wayback Machine
6856:
6852:
6840:
6836:
6826:
6824:
6813:
6809:
6801:
6790:
6786:
6785:
6781:
6771:
6769:
6754:
6750:
6740:
6738:
6734:
6727:
6723:
6722:
6718:
6708:
6706:
6693:
6692:
6688:
6681:
6667:
6663:
6618:
6614:
6559:
6555:
6502:
6498:
6488:
6486:
6473:
6472:
6468:
6423:
6419:
6374:
6370:
6360:
6358:
6345:
6344:
6340:
6330:
6328:
6319:
6318:
6314:
6304:
6302:
6275:
6271:
6260:Washington Post
6254:
6253:
6249:
6239:
6237:
6186:
6182:
6172:
6170:
6135:
6131:
6121:
6119:
6076:
6072:
6029:
6025:
6015:
6013:
5970:
5966:
5956:
5954:
5903:
5899:
5889:
5887:
5844:
5840:
5830:
5828:
5793:
5789:
5779:
5777:
5742:
5738:
5703:
5699:
5662:
5658:
5643:
5639:
5629:
5627:
5576:
5572:
5562:
5560:
5545:
5541:
5523:
5519:
5477:
5473:
5464:
5462:
5449:
5445:
5434:
5430:
5420:
5418:
5405:
5404:
5400:
5390:
5388:
5375:
5371:
5361:
5359:
5345:
5341:
5331:
5329:
5313:
5309:
5299:
5297:
5281:
5277:
5268:
5264:
5259:
5255:
5250:
5246:
5241:
5237:
5192:
5188:
5178:
5176:
5167:
5166:
5162:
5115:
5111:
5104:
5090:
5086:
5079:
5065:
5061:
5056:
5052:
5042:
5040:
5025:
5021:
5012:
5010:
4995:
4991:
4982:
4978:
4971:
4949:
4945:
4906:
4902:
4895:
4881:
4877:
4866:
4862:
4853:
4849:
4839:
4837:
4824:
4823:
4819:
4781:
4777:
4767:
4765:
4750:
4746:
4736:
4734:
4691:
4687:
4677:
4675:
4624:
4620:
4611:
4609:
4607:
4581:
4577:
4570:
4556:
4552:
4542:
4540:
4525:
4524:
4520:
4489:
4485:
4475:
4473:
4463:
4459:
4449:
4447:
4432:
4431:
4427:
4417:
4415:
4410:
4409:
4405:
4395:
4393:
4378:
4374:
4366:
4362:
4325:
4321:
4311:
4309:
4299:
4295:
4285:
4283:
4276:
4255:
4251:
4241:
4239:
4237:
4215:
4211:
4180:
4176:
4160:
4159:
4152:
4150:
4115:
4111:
4095:
4094:
4052:
4048:
4017:
4013:
3968:
3964:
3939:10.1038/ng.3552
3927:Nature Genetics
3919:
3915:
3862:
3858:
3848:
3846:
3831:
3827:
3796:
3792:
3761:
3757:
3747:
3745:
3710:
3706:
3696:
3694:
3679:
3675:
3665:
3663:
3659:
3648:
3644:
3643:
3639:
3629:
3627:
3618:
3617:
3613:
3603:
3601:
3594:
3578:
3574:
3564:
3562:
3535:
3531:
3514:
3513:
3509:
3499:
3497:
3484:
3483:
3479:
3448:
3441:
3402:
3398:
3388:
3386:
3373:
3372:
3368:
3348:
3344:
3305:
3301:
3262:
3258:
3248:
3246:
3242:
3235:
3229:
3225:
3180:
3176:
3145:
3141:
3131:
3129:
3110:
3106:
3097:
3095:
3080:
3054:
3050:
3003:Helliwell, John
3000:
2996:
2983:
2981:
2974:
2958:
2954:
2944:
2942:
2927:
2923:
2904:Helliwell, John
2901:
2897:
2878:
2874:
2827:
2823:
2792:
2788:
2783:
2779:
2766:
2765:
2761:
2751:
2749:
2734:
2730:
2720:
2718:
2703:
2699:
2692:
2678:
2674:
2664:
2662:
2649:
2648:
2644:
2634:
2632:
2619:
2618:
2614:
2604:
2602:
2589:
2588:
2584:
2574:
2572:
2559:
2558:
2551:
2546:on 13 May 2019.
2536:"Kas ir laime?"
2532:
2525:
2515:
2513:
2504:
2503:
2496:
2477:
2473:
2463:
2461:
2446:
2442:
2424:
2423:
2419:
2404:
2403:
2399:
2389:
2387:
2386:on 18 July 2011
2378:
2377:
2373:
2363:
2361:
2346:
2342:
2332:
2330:
2326:
2319:
2313:
2306:
2299:
2285:
2281:
2250:
2246:
2236:
2234:
2225:
2224:
2220:
2211:
2209:
2194:
2190:
2183:
2161:
2157:
2147:
2145:
2132:
2131:
2124:
2119:
2114:
2113:
2104:
2097:
2089:
2082:
2077:
2076:
2071:
2067:
2062:
2058:
2050:
2046:
2037:
2033:
2023:
2019:
2014:
2003:
1998:
1996:
1989:
1984:
1982:
1979:
1945:Quality of life
1890:
1858:
1808:
1747:
1721:
1716:
1702:
1679:
1633:beatific vision
1600:
1594:
1548:
1542:
1530:
1504:Advaita Vedanta
1500:
1488:loving kindness
1446:
1438:
1432:
1392:
1390:Cultural values
1347:
1333:
1328:
1303:
1277:
1256:
1244:
1232:
1199:
1182:
1142:
1127:state of things
1035:
1000:Yale University
994:course titled "
973:George Vaillant
964:
958:
923:
793:
784:
734:. For instance
713:. For instance
711:quality of life
696:Daniel Kahneman
669:
645:
616:
615:
614:
179:
178:
169:
148:Self-regulation
146:
54:
47:
28:
23:
22:
15:
12:
11:
5:
12483:
12473:
12472:
12467:
12462:
12457:
12452:
12447:
12442:
12425:
12424:
12422:
12421:
12416:
12411:
12406:
12401:
12400:
12399:
12394:
12389:
12379:
12374:
12369:
12364:
12359:
12354:
12349:
12344:
12339:
12334:
12329:
12324:
12319:
12314:
12313:
12312:
12302:
12297:
12292:
12287:
12282:
12277:
12271:
12269:
12265:
12264:
12262:
12261:
12256:
12251:
12246:
12241:
12236:
12231:
12226:
12221:
12216:
12211:
12206:
12201:
12200:
12199:
12194:
12189:
12184:
12179:
12174:
12169:
12161:
12156:
12151:
12146:
12141:
12136:
12131:
12126:
12121:
12116:
12111:
12106:
12101:
12096:
12090:
12088:
12084:
12083:
12081:
12080:
12075:
12070:
12065:
12060:
12055:
12050:
12045:
12044:
12043:
12038:
12033:
12028:
12023:
12018:
12008:
12003:
11998:
11993:
11988:
11983:
11978:
11973:
11968:
11967:
11966:
11961:
11959:mental illness
11951:
11946:
11941:
11936:
11931:
11926:
11921:
11916:
11911:
11906:
11901:
11896:
11891:
11886:
11881:
11876:
11871:
11866:
11865:
11864:
11854:
11849:
11844:
11839:
11834:
11829:
11824:
11819:
11814:
11809:
11807:climate change
11804:
11799:
11797:child marriage
11794:
11789:
11784:
11779:
11774:
11769:
11764:
11759:
11753:
11751:
11743:
11742:
11740:
11739:
11734:
11729:
11724:
11719:
11714:
11709:
11704:
11699:
11694:
11689:
11684:
11679:
11674:
11669:
11664:
11659:
11654:
11649:
11643:
11641:
11640:) and religion
11633:
11632:
11627:
11626:
11619:
11612:
11604:
11595:
11594:
11588:
11585:
11584:
11582:
11581:
11580:
11579:
11577:somatic marker
11574:
11569:
11564:
11559:
11551:
11549:Stoic passions
11546:
11541:
11536:
11531:
11526:
11521:
11516:
11511:
11506:
11505:
11504:
11499:
11497:social sharing
11494:
11489:
11487:self-conscious
11484:
11479:
11474:
11469:
11464:
11459:
11451:
11450:
11449:
11439:
11438:
11437:
11432:
11430:thought method
11427:
11422:
11417:
11412:
11407:
11402:
11397:
11395:lateralization
11392:
11387:
11382:
11377:
11372:
11371:
11370:
11365:
11355:
11354:
11353:
11343:
11338:
11333:
11328:
11323:
11318:
11313:
11308:
11303:
11298:
11290:
11289:
11288:
11283:
11282:
11281:
11271:
11270:
11269:
11259:
11254:
11249:
11244:
11239:
11234:
11229:
11224:
11222:classification
11219:
11214:
11209:
11204:
11199:
11191:
11186:
11181:
11180:
11179:
11174:
11166:
11165:
11164:
11159:
11154:
11149:
11144:
11136:
11135:
11134:
11129:
11124:
11119:
11110:
11108:
11104:
11103:
11101:
11100:
11091:
11086:
11081:
11076:
11071:
11066:
11061:
11056:
11050:
11048:
11042:
11041:
11028:
11026:
11024:
11023:
11018:
11017:
11016:
11006:
11001:
10996:
10991:
10986:
10985:
10984:
10974:
10969:
10964:
10959:
10954:
10949:
10944:
10942:Sentimentality
10939:
10930:
10921:
10912:
10911:
10910:
10900:
10895:
10890:
10885:
10880:
10875:
10870:
10865:
10864:
10863:
10858:
10853:
10848:
10838:
10833:
10832:
10831:
10821:
10816:
10811:
10806:
10801:
10796:
10787:
10782:
10781:
10780:
10778:at first sight
10775:
10765:
10760:
10755:
10750:
10745:
10740:
10735:
10730:
10725:
10720:
10715:
10710:
10702:
10697:
10688:
10683:
10678:
10673:
10668:
10663:
10654:
10649:
10648:
10647:
10635:
10630:
10625:
10620:
10615:
10610:
10605:
10600:
10595:
10590:
10585:
10580:
10575:
10570:
10565:
10560:
10555:
10550:
10549:
10548:
10538:
10533:
10528:
10523:
10518:
10516:Disappointment
10513:
10508:
10503:
10498:
10493:
10488:
10483:
10478:
10473:
10468:
10463:
10458:
10453:
10448:
10443:
10438:
10433:
10428:
10423:
10418:
10413:
10408:
10403:
10398:
10393:
10388:
10383:
10378:
10373:
10368:
10363:
10358:
10352:
10350:
10344:
10343:
10331:
10330:
10323:
10316:
10308:
10299:
10298:
10296:
10295:
10284:
10281:
10280:
10278:
10277:
10270:
10265:
10263:Secular ethics
10260:
10258:Rehabilitation
10255:
10250:
10245:
10240:
10235:
10230:
10225:
10220:
10215:
10210:
10205:
10200:
10194:
10192:
10188:
10187:
10185:
10184:
10176:
10168:
10160:
10152:
10144:
10136:
10128:
10123:Utilitarianism
10120:
10112:
10104:
10096:
10088:
10080:
10072:
10064:
10056:
10048:
10039:
10037:
10033:
10032:
10030:
10029:
10024:
10019:
10014:
10009:
10004:
9999:
9994:
9989:
9984:
9979:
9974:
9969:
9964:
9959:
9954:
9949:
9944:
9939:
9934:
9929:
9924:
9919:
9914:
9909:
9904:
9899:
9894:
9889:
9884:
9879:
9874:
9869:
9864:
9859:
9854:
9849:
9844:
9839:
9834:
9829:
9824:
9819:
9814:
9808:
9806:
9799:
9798:
9796:
9795:
9790:
9785:
9780:
9775:
9774:
9773:
9768:
9763:
9753:
9748:
9743:
9738:
9733:
9728:
9723:
9718:
9713:
9708:
9703:
9698:
9693:
9688:
9683:
9678:
9673:
9668:
9663:
9658:
9653:
9648:
9643:
9638:
9633:
9632:
9631:
9626:
9621:
9611:
9606:
9601:
9596:
9591:
9586:
9581:
9576:
9571:
9566:
9561:
9556:
9551:
9546:
9541:
9536:
9530:
9528:
9524:
9523:
9521:
9520:
9515:
9510:
9505:
9500:
9495:
9490:
9485:
9483:Existentialist
9480:
9475:
9470:
9465:
9459:
9457:
9453:
9452:
9450:
9449:
9448:
9447:
9437:
9432:
9427:
9422:
9421:
9420:
9415:
9410:
9405:
9395:
9390:
9385:
9380:
9378:Constructivism
9375:
9374:
9373:
9372:
9371:
9366:
9356:
9355:
9354:
9352:Non-naturalism
9349:
9334:
9329:
9323:
9321:
9315:
9314:
9312:
9311:
9306:
9301:
9296:
9291:
9286:
9281:
9276:
9271:
9266:
9261:
9256:
9251:
9246:
9245:
9244:
9234:
9229:
9224:
9219:
9214:
9209:
9204:
9198:
9196:
9190:
9189:
9187:
9186:
9181:
9179:Utilitarianism
9176:
9171:
9166:
9161:
9156:
9151:
9146:
9140:
9138:
9132:
9131:
9124:
9123:
9116:
9109:
9101:
9095:
9094:
9086:
9085:External links
9083:
9082:
9081:
9076:978-1982166694
9075:
9060:
9057:
9056:
9055:
8999:
8996:
8993:
8992:
8959:
8926:
8920:978-0140445145
8919:
8901:
8896:JANETPANIC.COM
8886:
8880:978-1315248233
8879:
8850:
8825:
8794:
8774:
8760:978-0967206608
8759:
8741:
8720:(3): 301–316.
8700:
8687:10.1086/229941
8665:
8612:
8609:
8608:
8582:(6): 849–861.
8571:
8549:
8542:
8515:(3): 205–213.
8499:
8480:(2): 265–290.
8464:
8445:(2): 259–269.
8426:
8408:
8378:
8360:Utilitarianism
8349:
8308:
8264:
8229:
8210:(3): 320–322.
8204:Emotion Review
8194:
8188:978-0415173988
8187:
8161:
8130:
8124:978-0195096521
8123:
8103:
8096:
8068:
8038:
8012:
7986:
7960:
7932:
7910:
7887:"Introduction"
7878:
7854:
7848:978-0691019642
7847:
7825:
7794:
7788:978-0805838336
7787:
7769:
7741:
7692:
7666:
7636:
7610:
7579:
7553:
7532:(3): 717–735.
7509:
7441:
7390:
7347:
7278:
7247:(8): 737–763.
7227:
7170:
7128:(3): 507–522.
7105:
7078:
7052:
7025:(2): 475–493.
7009:
6924:
6905:
6872:
6850:
6834:
6819:. Boston.com.
6807:
6779:
6748:
6716:
6699:Cato Institute
6686:
6680:978-0691069982
6679:
6661:
6612:
6553:
6516:(4): 807–815.
6496:
6466:
6437:(4): 807–815.
6417:
6388:(4): 807–815.
6368:
6338:
6312:
6289:(2): 194–202.
6269:
6247:
6200:(6): 803–855.
6180:
6129:
6090:(4): 295–323.
6070:
6043:(1): 257–269.
6023:
5964:
5917:(2): 283–297.
5897:
5858:(3): 384–388.
5838:
5787:
5756:(4): 381–390.
5736:
5717:(4): 294–301.
5697:
5676:(3): 449–469.
5656:
5645:Veenhoven, R.
5637:
5570:
5539:
5535:10.3386/w19950
5517:
5471:
5443:
5428:
5411:thinkaplus.com
5398:
5369:
5339:
5307:
5275:
5262:
5253:
5244:
5235:
5186:
5160:
5109:
5102:
5084:
5077:
5059:
5050:
5019:
4989:
4976:
4970:978-1108613880
4969:
4943:
4916:(4): 264–285.
4900:
4893:
4875:
4860:
4847:
4817:
4775:
4744:
4705:(1): 161–185.
4685:
4618:
4605:
4575:
4568:
4550:
4518:
4483:
4457:
4425:
4403:
4372:
4360:
4319:
4293:
4275:978-1462525362
4274:
4258:Lewis, Michael
4249:
4236:978-1572305298
4235:
4209:
4174:
4109:
4066:(6): 605–615.
4046:
4027:(2): 321–340.
4011:
3982:(2): 137–156.
3962:
3933:(6): 624–633.
3913:
3856:
3825:
3806:(3): 299–306.
3790:
3771:(6): 505–516.
3755:
3704:
3673:
3662:on 16 May 2017
3637:
3611:
3593:978-0996851305
3592:
3572:
3529:
3507:
3477:
3439:
3396:
3366:
3342:
3299:
3272:(2): 137–155.
3256:
3245:on 22 May 2012
3223:
3194:(5): 365–373.
3174:
3155:(5): 530–554.
3139:
3104:
3078:
3048:
2994:
2973:978-1379053095
2972:
2952:
2921:
2895:
2872:
2821:
2802:(4): 219–233.
2786:
2777:
2759:
2728:
2697:
2691:978-1478722595
2690:
2672:
2655:Dictionary.com
2642:
2612:
2582:
2549:
2523:
2494:
2485:Philpapers.org
2471:
2440:
2426:"Project Team"
2417:
2397:
2371:
2340:
2315:Veenhoven, R.
2304:
2298:978-0199732739
2297:
2279:
2244:
2218:
2188:
2182:978-0199571178
2181:
2155:
2121:
2120:
2118:
2115:
2112:
2111:
2095:
2079:
2078:
2075:
2074:
2065:
2056:
2044:
2031:
2016:
2015:
2013:
2010:
2009:
2008:
1994:
1978:
1977:
1972:
1967:
1962:
1957:
1952:
1947:
1942:
1937:
1932:
1927:
1922:
1917:
1912:
1907:
1902:
1897:
1891:
1889:
1886:
1857:
1854:
1807:
1804:
1776:Thomas Carlyle
1762:Jeremy Bentham
1746:
1743:
1720:
1717:
1712:Main article:
1701:
1698:
1678:
1675:
1648:Thomas Aquinas
1629:Thomas Aquinas
1598:The Beatitudes
1593:
1590:
1566:service of God
1544:Main article:
1541:
1538:
1529:
1526:
1499:
1496:
1445:
1442:
1431:
1428:
1391:
1388:
1350:Jeremy Bentham
1343:Main article:
1332:
1329:
1327:
1324:
1302:
1299:
1276:
1273:
1255:
1252:
1248:Daniel Gilbert
1243:
1240:
1231:
1228:
1198:
1195:
1181:
1178:
1141:
1138:
1034:
1031:
1022:
1021:
1018:
1015:
960:Main article:
957:
954:
922:
919:
894:Since 2012, a
892:
891:
887:
876:South American
867:
860:
849:
842:
792:
789:
783:
780:
720:
719:
715:Ruut Veenhoven
703:
668:
665:
647:
646:
644:
643:
636:
629:
621:
618:
617:
613:
612:
607:
602:
597:
592:
587:
582:
577:
572:
567:
562:
557:
552:
547:
542:
537:
532:
527:
522:
517:
512:
507:
502:
497:
492:
487:
482:
477:
472:
467:
462:
457:
452:
447:
442:
437:
432:
427:
422:
417:
412:
407:
402:
397:
392:
387:
382:
377:
372:
367:
362:
357:
352:
347:
342:
337:
332:
327:
322:
317:
312:
307:
305:Disappointment
302:
297:
292:
287:
282:
277:
272:
267:
262:
257:
252:
247:
242:
237:
232:
227:
222:
217:
212:
207:
202:
197:
192:
187:
181:
180:
176:
175:
174:
171:
170:
168:
167:
162:
161:
160:
155:
144:
139:
134:
129:
127:Classification
124:
118:
115:
114:
101:
100:
94:
93:
26:
9:
6:
4:
3:
2:
12482:
12471:
12468:
12466:
12463:
12461:
12458:
12456:
12453:
12451:
12448:
12446:
12445:Personal life
12443:
12441:
12438:
12437:
12435:
12420:
12417:
12415:
12412:
12410:
12407:
12405:
12402:
12398:
12395:
12393:
12390:
12388:
12385:
12384:
12383:
12380:
12378:
12375:
12373:
12370:
12368:
12365:
12363:
12360:
12358:
12355:
12353:
12350:
12348:
12345:
12343:
12340:
12338:
12335:
12333:
12330:
12328:
12325:
12323:
12320:
12318:
12315:
12311:
12308:
12307:
12306:
12303:
12301:
12298:
12296:
12293:
12291:
12288:
12286:
12283:
12281:
12278:
12276:
12273:
12272:
12270:
12266:
12260:
12257:
12255:
12252:
12250:
12247:
12245:
12244:Vegetarianism
12242:
12240:
12237:
12235:
12232:
12230:
12227:
12225:
12222:
12220:
12217:
12215:
12212:
12210:
12207:
12205:
12202:
12198:
12197:Pre-Columbian
12195:
12193:
12190:
12188:
12185:
12183:
12180:
12178:
12175:
12173:
12170:
12168:
12165:
12164:
12162:
12160:
12157:
12155:
12152:
12150:
12147:
12145:
12142:
12140:
12137:
12135:
12132:
12130:
12127:
12125:
12122:
12120:
12117:
12115:
12112:
12110:
12107:
12105:
12102:
12100:
12097:
12095:
12092:
12091:
12089:
12085:
12079:
12076:
12074:
12071:
12069:
12066:
12064:
12061:
12059:
12056:
12054:
12051:
12049:
12046:
12042:
12039:
12037:
12034:
12032:
12029:
12027:
12024:
12022:
12019:
12017:
12014:
12013:
12012:
12009:
12007:
12004:
12002:
11999:
11997:
11994:
11992:
11991:peacebuilding
11989:
11987:
11984:
11982:
11979:
11977:
11974:
11972:
11969:
11965:
11964:schizophrenia
11962:
11960:
11957:
11956:
11955:
11954:mental health
11952:
11950:
11947:
11945:
11942:
11940:
11937:
11935:
11932:
11930:
11927:
11925:
11922:
11920:
11917:
11915:
11912:
11910:
11907:
11905:
11902:
11900:
11897:
11895:
11892:
11890:
11887:
11885:
11882:
11880:
11877:
11875:
11872:
11870:
11867:
11863:
11860:
11859:
11858:
11855:
11853:
11850:
11848:
11845:
11843:
11840:
11838:
11837:death penalty
11835:
11833:
11830:
11828:
11825:
11823:
11820:
11818:
11815:
11813:
11810:
11808:
11805:
11803:
11800:
11798:
11795:
11793:
11790:
11788:
11785:
11783:
11782:birth control
11780:
11778:
11775:
11773:
11772:animal rights
11770:
11768:
11765:
11763:
11760:
11758:
11755:
11754:
11752:
11749:
11744:
11738:
11735:
11733:
11730:
11728:
11727:Vegetarianism
11725:
11723:
11720:
11718:
11715:
11713:
11710:
11708:
11705:
11703:
11700:
11698:
11695:
11693:
11690:
11688:
11685:
11683:
11680:
11678:
11677:Homosexuality
11675:
11673:
11670:
11668:
11665:
11663:
11660:
11658:
11655:
11653:
11650:
11648:
11645:
11644:
11642:
11639:
11638:Some topic...
11634:
11625:
11620:
11618:
11613:
11611:
11606:
11605:
11602:
11591:
11586:
11578:
11575:
11573:
11570:
11568:
11565:
11563:
11560:
11558:
11555:
11554:
11552:
11550:
11547:
11545:
11542:
11540:
11537:
11535:
11532:
11530:
11527:
11525:
11522:
11520:
11517:
11515:
11512:
11510:
11507:
11503:
11500:
11498:
11495:
11493:
11490:
11488:
11485:
11483:
11480:
11478:
11475:
11473:
11470:
11468:
11465:
11463:
11460:
11458:
11455:
11454:
11452:
11448:
11445:
11444:
11443:
11440:
11436:
11433:
11431:
11428:
11426:
11423:
11421:
11418:
11416:
11413:
11411:
11408:
11406:
11403:
11401:
11398:
11396:
11393:
11391:
11388:
11386:
11383:
11381:
11378:
11376:
11373:
11369:
11366:
11364:
11361:
11360:
11359:
11356:
11352:
11349:
11348:
11347:
11344:
11342:
11339:
11337:
11334:
11332:
11331:dysregulation
11329:
11327:
11324:
11322:
11319:
11317:
11314:
11312:
11309:
11307:
11304:
11302:
11299:
11297:
11294:
11293:
11291:
11287:
11284:
11280:
11279:interpersonal
11277:
11276:
11275:
11272:
11268:
11265:
11264:
11263:
11260:
11258:
11255:
11253:
11250:
11248:
11245:
11243:
11240:
11238:
11235:
11233:
11230:
11228:
11225:
11223:
11220:
11218:
11215:
11213:
11210:
11208:
11205:
11203:
11200:
11198:
11195:
11194:
11192:
11190:
11187:
11185:
11182:
11178:
11175:
11173:
11170:
11169:
11167:
11163:
11160:
11158:
11155:
11153:
11150:
11148:
11145:
11143:
11140:
11139:
11137:
11133:
11132:in psychology
11130:
11128:
11125:
11123:
11120:
11118:
11117:consciousness
11115:
11114:
11112:
11111:
11109:
11105:
11098:
11097:
11092:
11090:
11087:
11085:
11082:
11080:
11077:
11075:
11072:
11070:
11067:
11065:
11062:
11060:
11057:
11055:
11052:
11051:
11049:
11047:
11043:
11038:
11032:
11022:
11019:
11015:
11012:
11011:
11010:
11007:
11005:
11002:
11000:
10997:
10995:
10992:
10990:
10987:
10983:
10980:
10979:
10978:
10975:
10973:
10970:
10968:
10965:
10963:
10960:
10958:
10955:
10953:
10950:
10948:
10945:
10943:
10940:
10937:
10936:
10931:
10928:
10927:
10926:Schadenfreude
10922:
10919:
10918:
10913:
10909:
10906:
10905:
10904:
10901:
10899:
10896:
10894:
10891:
10889:
10886:
10884:
10881:
10879:
10876:
10874:
10871:
10869:
10866:
10862:
10859:
10857:
10854:
10852:
10849:
10847:
10844:
10843:
10842:
10839:
10837:
10834:
10830:
10827:
10826:
10825:
10822:
10820:
10817:
10815:
10812:
10810:
10807:
10805:
10802:
10800:
10797:
10794:
10793:
10792:Mono no aware
10788:
10786:
10783:
10779:
10776:
10774:
10771:
10770:
10769:
10766:
10764:
10761:
10759:
10756:
10754:
10751:
10749:
10746:
10744:
10741:
10739:
10736:
10734:
10731:
10729:
10726:
10724:
10721:
10719:
10716:
10714:
10711:
10709:
10707:
10703:
10701:
10698:
10695:
10694:
10689:
10687:
10684:
10682:
10679:
10677:
10674:
10672:
10669:
10667:
10664:
10661:
10660:
10655:
10653:
10650:
10646:
10645:
10644:Joie de vivre
10641:
10640:
10639:
10636:
10634:
10631:
10629:
10626:
10624:
10621:
10619:
10616:
10614:
10613:Gratification
10611:
10609:
10606:
10604:
10601:
10599:
10596:
10594:
10591:
10589:
10586:
10584:
10581:
10579:
10576:
10574:
10571:
10569:
10566:
10564:
10561:
10559:
10556:
10554:
10551:
10547:
10544:
10543:
10542:
10541:Embarrassment
10539:
10537:
10534:
10532:
10529:
10527:
10524:
10522:
10519:
10517:
10514:
10512:
10509:
10507:
10504:
10502:
10499:
10497:
10494:
10492:
10489:
10487:
10484:
10482:
10479:
10477:
10474:
10472:
10469:
10467:
10464:
10462:
10459:
10457:
10454:
10452:
10449:
10447:
10446:Belongingness
10444:
10442:
10439:
10437:
10434:
10432:
10429:
10427:
10424:
10422:
10419:
10417:
10414:
10412:
10409:
10407:
10404:
10402:
10399:
10397:
10394:
10392:
10389:
10387:
10384:
10382:
10379:
10377:
10374:
10372:
10369:
10367:
10364:
10362:
10359:
10357:
10354:
10353:
10351:
10349:
10345:
10340:
10336:
10329:
10324:
10322:
10317:
10315:
10310:
10309:
10306:
10294:
10286:
10285:
10282:
10276:
10275:
10271:
10269:
10266:
10264:
10261:
10259:
10256:
10254:
10251:
10249:
10246:
10244:
10241:
10239:
10236:
10234:
10231:
10229:
10226:
10224:
10221:
10219:
10216:
10214:
10211:
10209:
10206:
10204:
10201:
10199:
10196:
10195:
10193:
10189:
10180:
10177:
10172:
10169:
10164:
10161:
10156:
10153:
10148:
10145:
10140:
10137:
10132:
10129:
10124:
10121:
10116:
10113:
10108:
10105:
10100:
10097:
10092:
10089:
10084:
10081:
10076:
10073:
10068:
10065:
10060:
10057:
10052:
10049:
10044:
10041:
10040:
10038:
10034:
10028:
10025:
10023:
10020:
10018:
10015:
10013:
10010:
10008:
10005:
10003:
10000:
9998:
9995:
9993:
9990:
9988:
9985:
9983:
9980:
9978:
9975:
9973:
9970:
9968:
9965:
9963:
9960:
9958:
9955:
9953:
9950:
9948:
9945:
9943:
9940:
9938:
9935:
9933:
9930:
9928:
9925:
9923:
9920:
9918:
9915:
9913:
9910:
9908:
9905:
9903:
9900:
9898:
9895:
9893:
9890:
9888:
9885:
9883:
9880:
9878:
9875:
9873:
9870:
9868:
9865:
9863:
9860:
9858:
9855:
9853:
9850:
9848:
9845:
9843:
9840:
9838:
9835:
9833:
9830:
9828:
9825:
9823:
9820:
9818:
9815:
9813:
9810:
9809:
9807:
9805:
9800:
9794:
9791:
9789:
9786:
9784:
9781:
9779:
9776:
9772:
9769:
9767:
9764:
9762:
9759:
9758:
9757:
9754:
9752:
9749:
9747:
9744:
9742:
9739:
9737:
9734:
9732:
9729:
9727:
9724:
9722:
9719:
9717:
9714:
9712:
9709:
9707:
9704:
9702:
9699:
9697:
9694:
9692:
9689:
9687:
9684:
9682:
9679:
9677:
9676:Moral courage
9674:
9672:
9669:
9667:
9664:
9662:
9659:
9657:
9654:
9652:
9649:
9647:
9644:
9642:
9639:
9637:
9634:
9630:
9627:
9625:
9622:
9620:
9617:
9616:
9615:
9614:Good and evil
9612:
9610:
9607:
9605:
9602:
9600:
9599:Family values
9597:
9595:
9592:
9590:
9587:
9585:
9582:
9580:
9577:
9575:
9572:
9570:
9567:
9565:
9562:
9560:
9557:
9555:
9552:
9550:
9547:
9545:
9542:
9540:
9537:
9535:
9532:
9531:
9529:
9525:
9519:
9516:
9514:
9511:
9509:
9506:
9504:
9501:
9499:
9496:
9494:
9491:
9489:
9486:
9484:
9481:
9479:
9476:
9474:
9471:
9469:
9466:
9464:
9461:
9460:
9458:
9454:
9446:
9443:
9442:
9441:
9438:
9436:
9433:
9431:
9428:
9426:
9423:
9419:
9416:
9414:
9413:Quasi-realism
9411:
9409:
9406:
9404:
9401:
9400:
9399:
9396:
9394:
9391:
9389:
9386:
9384:
9381:
9379:
9376:
9370:
9367:
9365:
9362:
9361:
9360:
9357:
9353:
9350:
9348:
9345:
9344:
9343:
9340:
9339:
9338:
9335:
9333:
9330:
9328:
9325:
9324:
9322:
9320:
9316:
9310:
9307:
9305:
9302:
9300:
9297:
9295:
9292:
9290:
9287:
9285:
9282:
9280:
9277:
9275:
9272:
9270:
9267:
9265:
9262:
9260:
9257:
9255:
9252:
9250:
9247:
9243:
9240:
9239:
9238:
9237:Environmental
9235:
9233:
9230:
9228:
9225:
9223:
9220:
9218:
9215:
9213:
9210:
9208:
9205:
9203:
9200:
9199:
9197:
9195:
9191:
9185:
9182:
9180:
9177:
9175:
9172:
9170:
9167:
9165:
9162:
9160:
9159:Particularism
9157:
9155:
9152:
9150:
9147:
9145:
9142:
9141:
9139:
9137:
9133:
9129:
9122:
9117:
9115:
9110:
9108:
9103:
9102:
9099:
9092:
9089:
9088:
9078:
9072:
9068:
9063:
9062:
9052:
9048:
9044:
9040:
9036:
9032:
9027:
9022:
9018:
9014:
9010:
9006:
9002:
9001:
8980:
8976:
8972:
8966:
8964:
8947:
8943:
8939:
8933:
8931:
8922:
8916:
8912:
8905:
8897:
8890:
8882:
8876:
8872:
8868:
8864:
8857:
8855:
8839:
8835:
8829:
8813:
8809:
8805:
8798:
8792:
8791:9780226026749
8788:
8784:
8778:
8770:
8766:
8762:
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8752:
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8711:
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8180:
8175:
8174:
8165:
8149:
8145:
8141:
8134:
8126:
8120:
8116:
8115:
8107:
8099:
8097:9781317458784
8093:
8089:
8085:
8081:
8080:
8072:
8056:
8052:
8051:newadvent.org
8048:
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5321:Autobiography
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3024:
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2979:
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2359:
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2325:
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2309:
2300:
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2290:
2283:
2275:
2271:
2267:
2263:
2259:
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2248:
2232:
2228:
2222:
2207:
2203:
2199:
2192:
2184:
2178:
2174:
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2166:
2159:
2143:
2139:
2135:
2129:
2127:
2122:
2108:
2102:
2100:
2093:
2087:
2085:
2080:
2069:
2060:
2054:
2048:
2041:
2035:
2028:
2021:
2017:
2006:
1995:
1992:
1981:
1976:
1973:
1971:
1968:
1966:
1963:
1961:
1960:Reward system
1958:
1956:
1953:
1951:
1948:
1946:
1943:
1941:
1938:
1936:
1933:
1931:
1928:
1926:
1923:
1921:
1918:
1916:
1913:
1911:
1908:
1906:
1903:
1901:
1898:
1896:
1893:
1892:
1885:
1883:
1877:
1875:
1870:
1866:
1862:
1853:
1849:
1845:
1843:
1842:
1836:
1832:
1831:
1825:
1823:
1819:
1815:
1814:
1803:
1801:
1797:
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1777:
1772:
1767:
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1759:
1755:
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1742:
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1729:
1725:
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1697:
1695:
1691:
1687:
1683:
1674:
1672:
1666:
1664:
1659:
1657:
1653:
1649:
1645:
1642:According to
1640:
1638:
1634:
1630:
1626:
1625:
1620:
1615:
1613:
1609:
1605:
1599:
1589:
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1579:
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1559:
1555:
1554:
1550:Happiness or
1547:
1537:
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1525:
1523:
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1513:
1509:
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1463:
1459:
1450:
1441:
1437:
1427:
1423:
1420:
1415:
1413:
1405:
1401:
1400:Namche Bazaar
1396:
1387:
1385:
1381:
1376:
1374:
1369:
1367:
1363:
1359:
1355:
1351:
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1164:
1161:
1158:
1155:
1152:
1149:
1147:
1137:
1135:
1130:
1128:
1123:
1122:Sigmund Freud
1119:
1116:
1112:
1108:
1104:
1102:
1098:
1094:
1090:
1086:
1078:
1074:
1073:
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1063:
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1055:
1051:
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1039:
1030:
1026:
1019:
1016:
1013:
1012:
1011:
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1003:
1001:
997:
993:
989:
988:mental health
985:
982:
978:
974:
968:
963:
953:
949:
945:
941:
938:
934:
932:
928:
918:
915:
911:
909:
905:
900:
897:
888:
885:
881:
877:
872:
868:
865:
861:
858:
855:developed by
854:
850:
847:
843:
839:
838:
837:
834:
832:
828:
826:
822:
818:
817:peak–end rule
814:
809:
802:
797:
788:
779:
776:
773:
771:
770:fuzzy concept
767:
762:
760:
755:
753:
749:
745:
741:
737:
733:
729:
725:
716:
712:
709:, such as of
708:
705:appraisal of
704:
701:
697:
693:
689:
685:
681:
677:
676:
675:
672:
664:
660:
656:
653:
642:
637:
635:
630:
628:
623:
622:
620:
619:
611:
608:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
576:
573:
571:
568:
566:
563:
561:
558:
556:
553:
551:
550:Schadenfreude
548:
546:
543:
541:
538:
536:
533:
531:
528:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
498:
496:
493:
491:
488:
486:
483:
481:
478:
476:
473:
471:
468:
466:
463:
461:
458:
456:
453:
451:
448:
446:
443:
441:
438:
436:
433:
431:
428:
426:
423:
421:
418:
416:
413:
411:
408:
406:
403:
401:
398:
396:
393:
391:
388:
386:
383:
381:
380:Gratification
378:
376:
373:
371:
368:
366:
363:
361:
358:
356:
353:
351:
348:
346:
343:
341:
338:
336:
335:Embarrassment
333:
331:
328:
326:
323:
321:
318:
316:
313:
311:
308:
306:
303:
301:
300:Determination
298:
296:
293:
291:
288:
286:
283:
281:
278:
276:
273:
271:
268:
266:
263:
261:
258:
256:
253:
251:
250:Belongingness
248:
246:
243:
241:
238:
236:
233:
231:
228:
226:
223:
221:
218:
216:
213:
211:
208:
206:
203:
201:
198:
196:
193:
191:
188:
186:
183:
182:
173:
172:
166:
163:
159:
158:Dysregulation
156:
154:
153:Interpersonal
151:
150:
149:
145:
143:
140:
138:
135:
133:
130:
128:
125:
123:
120:
119:
117:
116:
112:
107:
103:
102:
99:
96:
95:
91:
87:
86:
80:
76:
72:
68:
65:
60:
56:
52:
45:
41:
37:
33:
19:
12209:Psychedelics
12177:Mesoamerican
12048:superstition
11981:negotiations
11944:the internet
11939:intelligence
11747:
11637:
11589:
11529:Meta-emotion
11442:Emotionality
11415:responsivity
11363:and bullying
11358:intelligence
11168:Affectivity
11152:neuroscience
11122:in education
10705:
10666:Homesickness
10642:
10637:
10568:Enthrallment
10553:Emotion work
10416:Anticipation
10272:
10228:Human rights
10171:After Virtue
9897:Schopenhauer
9671:Moral agency
9635:
9544:Common sense
9440:Universalism
9408:Expressivism
9388:Intuitionism
9359:Subjectivism
9304:Terraforming
9279:Professional
9066:
9016:
9012:
8983:. Retrieved
8979:the original
8974:
8950:. Retrieved
8942:stanford.edu
8941:
8910:
8904:
8895:
8889:
8862:
8841:. Retrieved
8837:
8828:
8816:. Retrieved
8807:
8797:
8782:
8777:
8750:
8744:
8717:
8713:
8703:
8678:
8674:
8668:
8628:(2): 66–77.
8625:
8621:
8615:
8579:
8575:
8561:(4): 49–56.
8558:
8554:
8545:
8512:
8508:
8502:
8477:
8473:
8467:
8442:
8438:
8418:, retrieved
8391:
8381:
8369:. Retrieved
8359:
8352:
8325:
8321:
8311:
8278:
8274:
8267:
8242:
8238:
8232:
8207:
8203:
8197:
8172:
8164:
8152:. Retrieved
8143:
8133:
8113:
8106:
8078:
8071:
8059:. Retrieved
8050:
8041:
8029:. Retrieved
8015:
8003:. Retrieved
7989:
7977:. Retrieved
7963:
7955:the original
7948:
7935:
7918:
7913:
7902:, retrieved
7890:
7881:
7873:
7857:
7836:
7828:
7816:. Retrieved
7807:
7797:
7778:
7772:
7755:
7751:
7744:
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7705:
7695:
7683:. Retrieved
7669:
7657:. Retrieved
7648:
7639:
7627:. Retrieved
7613:
7601:. Retrieved
7592:
7582:
7570:. Retrieved
7556:
7529:
7525:
7500:. Retrieved
7464:
7460:
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7393:
7381:. Retrieved
7364:
7360:
7350:
7338:. Retrieved
7298:(1): 23–36.
7295:
7291:
7281:
7269:. Retrieved
7244:
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7230:
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7183:
7173:
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7125:
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7081:
7069:. Retrieved
7055:
7022:
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7000:. Retrieved
6946:
6940:
6927:
6908:
6896:. Retrieved
6885:
6875:
6858:
6853:
6845:
6837:
6825:. Retrieved
6817:"Boston.com"
6810:
6799:the original
6794:
6782:
6770:. Retrieved
6761:
6751:
6739:. Retrieved
6732:the original
6719:
6707:. Retrieved
6703:the original
6689:
6670:
6664:
6632:(1): 54–61.
6629:
6625:
6615:
6570:
6566:
6556:
6513:
6509:
6499:
6487:. Retrieved
6478:
6469:
6434:
6430:
6420:
6385:
6381:
6371:
6361:25 September
6359:. Retrieved
6351:The Guardian
6350:
6341:
6329:. Retrieved
6315:
6303:. Retrieved
6286:
6282:
6272:
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6238:. Retrieved
6197:
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6149:(1): 18–31.
6146:
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6087:
6083:
6073:
6040:
6036:
6026:
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5981:
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5967:
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5914:
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5753:
5749:
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5669:
5659:
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5640:
5628:. Retrieved
5587:
5583:
5573:
5563:20 September
5561:. Retrieved
5552:
5542:
5526:
5520:
5480:
5474:
5463:, retrieved
5453:
5446:
5437:
5431:
5419:. Retrieved
5410:
5401:
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5379:
5372:
5360:. Retrieved
5350:
5342:
5332:29 September
5330:. Retrieved
5320:
5310:
5300:29 September
5298:. Retrieved
5288:
5278:
5265:
5256:
5247:
5238:
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5177:. Retrieved
5163:
5126:
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5093:
5087:
5068:
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5053:
5041:. Retrieved
5037:the original
5032:
5022:
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5002:
4992:
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4829:
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4757:
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4702:
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4635:
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4610:, retrieved
4588:
4578:
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4532:
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4474:. Retrieved
4470:
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4448:. Retrieved
4437:
4428:
4416:. Retrieved
4406:
4394:. Retrieved
4385:
4375:
4363:
4339:(2): 80–87.
4336:
4332:
4322:
4310:. Retrieved
4306:
4296:
4284:. Retrieved
4265:
4252:
4240:. Retrieved
4224:
4212:
4187:
4183:
4177:
4163:cite journal
4151:. Retrieved
4126:
4122:
4112:
4098:cite journal
4063:
4059:
4049:
4024:
4020:
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3979:
3975:
3965:
3930:
3926:
3916:
3873:
3869:
3859:
3847:. Retrieved
3838:
3828:
3803:
3799:
3793:
3768:
3764:
3758:
3746:. Retrieved
3721:
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3707:
3695:. Retrieved
3687:The Guardian
3686:
3676:
3664:. Retrieved
3657:the original
3652:
3640:
3628:. Retrieved
3614:
3602:. Retrieved
3582:
3575:
3563:. Retrieved
3546:
3542:
3532:
3519:
3510:
3498:. Retrieved
3489:
3480:
3455:
3451:
3412:(1): 71–75.
3409:
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3399:
3387:. Retrieved
3378:
3369:
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3247:. Retrieved
3240:the original
3226:
3191:
3187:
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3152:
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3142:
3130:. Retrieved
3121:
3117:
3107:
3096:, retrieved
3061:
3051:
3018:
3014:
3006:
2997:
2989:
2982:. Retrieved
2962:
2955:
2943:. Retrieved
2934:
2924:
2915:
2912:the original
2898:
2885:
2875:
2838:
2834:
2824:
2799:
2795:
2789:
2780:
2772:the original
2762:
2750:. Retrieved
2741:
2731:
2719:. Retrieved
2710:
2700:
2681:
2675:
2663:. Retrieved
2654:
2645:
2633:. Retrieved
2624:
2615:
2603:. Retrieved
2599:the original
2594:
2585:
2573:. Retrieved
2564:
2544:the original
2539:
2514:. Retrieved
2489:the original
2484:
2474:
2462:. Retrieved
2458:the original
2453:
2443:
2429:
2420:
2412:the original
2406:
2400:
2388:. Retrieved
2384:the original
2374:
2362:. Retrieved
2353:
2343:
2331:. Retrieved
2288:
2282:
2257:
2253:
2247:
2235:. Retrieved
2221:
2210:, retrieved
2201:
2191:
2164:
2158:
2146:. Retrieved
2137:
2068:
2059:
2047:
2034:
2020:
1881:
1878:
1868:
1865:Utilitarians
1859:
1850:
1846:
1839:
1828:
1826:
1811:
1809:
1800:somatization
1788:volunteerism
1785:
1754:Utilitarians
1748:
1739:
1732:
1722:
1680:
1670:
1667:
1660:
1641:
1622:
1619:Christianity
1616:
1608:good fortune
1601:
1592:Christianity
1577:
1551:
1549:
1531:
1528:Confucianism
1516:
1501:
1481:
1455:
1439:
1424:
1416:
1409:
1377:
1370:
1348:
1304:
1293:
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1286:
1282:
1278:
1261:
1257:
1245:
1233:
1220:William Inge
1218:
1211:
1200:
1183:
1175:
1171:
1168:
1165:
1162:
1159:
1156:
1153:
1150:
1143:
1132:The idea of
1131:
1120:
1105:
1083:
1071:
1066:
1044:
1027:
1023:
1008:
1004:
995:
969:
965:
950:
946:
942:
935:
924:
916:
912:
901:
893:
835:
829:
810:
806:
785:
777:
774:
763:
756:
739:
721:
699:
673:
670:
661:
657:
651:
650:
404:
225:Anticipation
55:
12134:Freemasonry
12119:Environment
12068:video games
12063:vaccination
12041:pornography
11996:personality
11949:LGBT people
11822:coronavirus
11762:agriculture
11737:World War I
11722:Vaccination
11662:Disability
11457:and culture
11262:recognition
11247:homeostatic
11147:forecasting
11096:Weltschmerz
11069:Misanthropy
10846:grandiosity
10728:Inspiration
10718:Infatuation
10686:Humiliation
10608:Frustration
10481:Contentment
10046:(c. 322 BC)
9912:Kierkegaard
9731:Stewardship
9508:Rousseauian
9425:Rationalism
9337:Cognitivism
9284:Programming
9259:Meat eating
9232:Engineering
9019:(1): 5–14.
8420:16 February
8328:: 320–329.
8245:(1): 3–34.
7919:Breslov.org
7808:iep.utm.edu
7752:Mindfulness
7190:(1): 1–13.
7094:: 149–152.
6964:11693/36711
6489:24 November
6479:SharpBrains
5807:(1): 1–13.
5497:10419/66469
5391:14 December
5362:17 November
5179:12 February
5013:20 November
4796:: 220–249.
4543:29 December
4499:(1): 1–11.
4476:28 November
4450:29 December
4418:29 December
3118:The Baffler
2984:17 November
2945:10 November
2752:20 November
2621:"Happiness"
2464:29 December
2407:Dan Haybron
2390:24 February
2380:"happiness"
2198:"Happiness"
2134:"Happiness"
2092:Jeanne Tsai
1882:unhappiness
1570:Psalm 100:2
1522:Yoga Sutras
1306:June Gruber
1115:basic needs
1101:relatedness
1068:Erich Fromm
1060:concept of
791:Measurement
759:swb surveys
748:flourishing
667:Definitions
430:Humiliation
375:Frustration
275:Contentment
67:95-year-old
12434:Categories
12419:technology
12387:by country
12337:government
12322:euthanasia
12163:Mythology
12154:Liberalism
12021:bestiality
12016:adolescent
11909:government
11889:executions
11842:disability
11827:corruption
11748:some topic
11534:Pathognomy
11435:well-being
11351:and gender
11346:expression
11341:exhaustion
11326:detachment
11311:competence
11292:Emotional
11274:regulation
11257:perception
11252:in animals
11202:and memory
11138:Affective
11046:Worldviews
10908:melancholy
10893:Resentment
10763:Loneliness
10738:Irritation
10723:Insecurity
10713:Indulgence
10588:Excitement
10573:Enthusiasm
10506:Depression
10466:Confidence
10461:Compassion
10436:Attraction
10361:Admiration
10356:Acceptance
9942:Bonhoeffer
9651:Immorality
9594:Eudaimonia
9554:Conscience
9549:Compassion
9435:Skepticism
9430:Relativism
9347:Naturalism
9327:Absolutism
9299:Technology
9149:Deontology
7872:Bloggish.
7629:28 October
7603:10 October
7572:10 October
7502:2 November
7383:28 October
7071:28 October
7047:1506708399
6331:12 October
5465:2 December
5129:(1): 119.
5043:7 February
4999:"Hedonism"
4983:Freud, S.
4612:7 November
4396:3 December
3849:15 October
3500:27 January
3132:3 February
3098:21 January
3011:quoted in
2768:"About Us"
2333:10 October
2237:13 October
2148:5 February
2117:References
1975:Well-being
1910:Depression
1841:eudaimonia
1822:εὐδαιμονία
1813:eudaimonia
1792:depression
1756:, such as
1700:Philosophy
1682:Al-Ghazali
1624:eudaimonia
1588:or upset.
1492:compassion
1478:lay people
1434:See also:
1331:Government
1316:well-being
1311:Iris Mauss
1093:competence
744:Eudaimonia
535:Resentment
460:Loneliness
350:Enthusiasm
290:Depression
260:Confidence
190:Admiration
185:Acceptance
132:In animals
12440:Happiness
12392:in France
12332:geography
12317:education
12219:Sexuality
12124:Evolution
12109:Economics
12011:sexuality
11976:mythology
11914:happiness
11904:geography
11884:ethnicity
11812:communism
11667:Fertility
11652:Astronomy
11647:Anarchism
11562:appraisal
11502:sociology
11453:Emotions
11425:symbiosis
11410:reasoning
11380:isolation
11321:contagion
11306:blackmail
11232:expressed
11227:evolution
11217:and sleep
11207:and music
11142:computing
11089:Reclusion
11084:Pessimism
11059:Defeatism
10989:Suffering
10935:Sehnsucht
10878:Rejection
10829:self-pity
10804:Nostalgia
10773:limerence
10743:Isolation
10681:Hostility
10638:Happiness
10618:Gratitude
10563:Emptiness
10546:vicarious
10496:Curiosity
10471:Confusion
10411:Annoyance
10391:Amusement
10381:Agitation
10376:Affection
10371:Aesthetic
10366:Adoration
10203:Casuistry
10115:Either/Or
10022:Korsgaard
10017:Azurmendi
9982:MacIntyre
9922:Nietzsche
9852:Augustine
9847:Confucius
9827:Aristotle
9803:Ethicists
9761:Intrinsic
9726:Suffering
9636:Happiness
9609:Free will
9589:Etiquette
9534:Authority
9478:Epicurean
9473:Confucian
9468:Christian
9403:Emotivism
9227:Discourse
9164:Pragmatic
9136:Normative
9021:CiteSeerX
8985:10 August
8952:10 August
8630:CiteSeerX
8303:221497259
8259:225505120
7548:144425713
7330:145603149
7322:1573-7780
7261:165116052
7204:2160-4096
7150:203661658
7039:144149724
6973:1939-2222
6898:29 August
6857:See also
6530:1931-1516
6214:1939-1455
6163:0278-016X
6104:0146-7239
6065:254691445
6057:1389-4978
5998:1939-1315
5931:0146-1672
5872:1939-1315
5770:1939-1315
5731:1939-1315
5620:259993279
5604:2397-3374
5513:155022706
5505:0043-6275
4758:thoughtco
4727:143256544
4719:0276-2080
4652:0956-7976
4533:The Times
4513:145367475
4204:145034246
4143:145034246
3876:: 16891.
3472:144584204
3379:tbims.org
3169:144482564
3088:219100174
3043:151828351
3035:0303-8300
2721:8 October
2665:9 October
2635:9 October
2605:9 October
2516:30 August
2364:9 October
2354:Money.com
2274:0309-8249
1895:Anhedonia
1856:Nietzsche
1835:Aristotle
1806:Aristotle
1771:Epicurean
1750:Ethicists
1671:Beatitudo
1663:intellect
1652:Aristotle
1637:next life
1606:involves
1586:depressed
1518:Patanjali
1462:suffering
1180:Spillover
931:precuneus
878:, led by
857:Ed Diener
652:Happiness
595:Suspicion
585:Suffering
555:Self-pity
520:Rejection
475:Nostalgia
455:Limerence
425:Hostility
405:Happiness
385:Gratitude
330:Elevation
285:Curiosity
265:Confusion
220:Annoyance
200:Amusement
195:Affection
71:Pichilemu
69:man from
12470:Pleasure
12465:Emotions
12357:medicine
12347:HIV/AIDS
12295:children
12280:abortion
12275:the arts
12159:Marriage
12104:Cannabis
12094:Adoption
12073:violence
12036:polygyny
12031:polygamy
11986:pacifism
11971:morality
11934:identity
11924:HIV/AIDS
11894:gambling
11802:children
11787:business
11757:abortion
11702:Morality
11657:Cannabis
11420:security
11400:literacy
11385:lability
11375:intimacy
11316:conflict
11296:aperture
11193:Emotion
11177:negative
11172:positive
11162:spectrum
11127:measures
11079:Optimism
11074:Nihilism
11064:Fatalism
11054:Cynicism
10999:Sympathy
10994:Surprise
10836:Pleasure
10758:Kindness
10748:Jealousy
10733:Interest
10700:Hysteria
10583:Euphoria
10526:Distrust
10476:Contempt
10456:Calmness
10348:Emotions
10335:Emotions
10293:Category
10233:Ideology
10198:Axiology
10027:Nussbaum
9977:Frankena
9972:Anscombe
9962:Williams
9917:Sidgwick
9837:Valluvar
9832:Diogenes
9817:Socrates
9741:Theodicy
9736:Sympathy
9701:Pacifism
9691:Morality
9604:Fidelity
9584:Equality
9539:Autonomy
9527:Concepts
9488:Feminist
9463:Buddhist
9393:Nihilism
9332:Axiology
9289:Research
9222:Computer
9217:Business
9051:14783574
9043:11392865
8946:Archived
8843:18 March
8818:23 March
8812:Archived
8769:48601517
8736:22021599
8660:12544814
8652:15901215
8604:42983453
8596:18344495
8537:42991434
8494:17359239
8459:12473312
8414:archived
8371:10 April
8365:Archived
8344:76658949
8295:32881540
8224:19273270
8154:23 March
8148:Archived
8055:Archived
8031:26 April
8025:Archived
8005:26 April
7999:Archived
7979:26 April
7973:Archived
7924:Archived
7891:Psalms 2
7866:Archived
7818:23 March
7812:Archived
7736:21840289
7685:26 April
7679:Archived
7659:26 March
7653:Archived
7623:Archived
7597:Archived
7566:Archived
7493:Archived
7489:48355171
7481:29889603
7436:31555187
7410:: 2025.
7377:Archived
7373:22299510
7334:Archived
7271:5 August
7265:Archived
7222:25032063
7163:5 August
7154:Archived
7142:31584721
7065:Archived
7043:ProQuest
7002:5 August
6993:Archived
6981:27359126
6916:Archived
6892:Archived
6865:Archived
6827:26 April
6821:Archived
6772:10 April
6766:Archived
6741:26 April
6709:2 August
6656:24032072
6607:22539987
6567:PLOS ONE
6548:21517168
6483:Archived
6461:21517168
6412:21517168
6355:Archived
6325:Archived
6299:Archived
6264:Archived
6234:Archived
6222:16351326
6167:Archived
6116:Archived
6112:13324078
6010:Archived
5951:Archived
5947:51720219
5939:30045476
5884:Archived
5825:Archived
5774:Archived
5624:Archived
5612:37474838
5557:Archived
5553:Die Zeit
5459:archived
5421:18 April
5415:Archived
5385:Archived
5356:Archived
5326:Archived
5294:Archived
5230:19056788
5173:Archived
5155:23390882
5007:archived
4938:10046821
4930:26158947
4840:23 March
4834:Archived
4812:33307046
4768:23 March
4762:Archived
4737:5 August
4731:Archived
4678:5 August
4672:Archived
4668:32967787
4660:20732902
4537:Archived
4444:Archived
4439:BBC News
4390:Archived
4355:57570511
4333:Daedalus
4280:Archived
4153:18 March
4147:Archived
4090:19728071
4041:54717193
4006:25715755
3957:27089181
3908:26586449
3843:Archived
3785:11271686
3742:Archived
3738:53679226
3691:Archived
3630:26 April
3624:Archived
3604:5 August
3598:Archived
3565:5 August
3559:Archived
3524:Archived
3494:Archived
3434:27546553
3426:16367493
3383:Archived
3294:28334702
3286:27522363
3218:21912580
3126:Archived
3092:archived
2978:Archived
2939:Archived
2935:Observer
2890:Archived
2867:31681129
2841:: 2377.
2816:17056199
2746:Archived
2715:Archived
2659:Archived
2629:Archived
2569:Archived
2510:Archived
2434:Archived
2358:Archived
2324:Archived
2231:Archived
2206:archived
2142:Archived
1940:Pleasure
1915:Euphoria
1888:See also
1612:blessing
1498:Hinduism
1444:Buddhism
1430:Religion
1373:measures
1301:Negative
1295:Low mood
1275:Positive
1265:evidence
1097:autonomy
1087:relates
948:humans.
880:Paraguay
766:polyseme
688:pleasure
686:such as
590:Surprise
500:Pleasure
450:Kindness
440:Jealousy
435:Interest
360:Euphoria
315:Distrust
270:Contempt
177:Emotions
98:Emotions
90:a series
88:Part of
18:Happiest
12414:suicide
12382:society
12377:science
12310:alcohol
12285:atheism
12234:Tobacco
12224:Slavery
12114:Economy
12078:warfare
12058:torture
11862:alcohol
11847:divorce
11707:Slavery
11697:Marxism
11590:Italics
11553:Theory
11509:Feeling
11462:history
11447:bounded
11405:prosody
11212:and sex
11197:and art
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