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of the different races in South Africa. In his defense of the good intentions of apartheid, he states quite idealistically that it seeks to lead the blacks to their highest potential of development and at the same time to protect them from "Europeanisation" and "Westernisation" where these influences, in his opinion, will uproot them and will destroy their racial integrity. Stoker mentions a number of reasons why the racial situation in South Africa has reached a critical stage, for example the inequality in political and civilizational level that has existed between the white majority group and the black minority group since their meeting at the southern tip of Africa. These, as well as cultural differences, resulted in the necessary privileging of the superior group. Adjustments had to be made by both groups. With the urbanization process of the blacks, the racial question became a racial crisis. The crossroads that South Africa came to was the choice that had to be made between integration or differentiation. The most likely alternative, as it could be applied according to liberalism in South Africa, would, according to the fear of the majority of whites, lead to integration and assimilation in economic, cultural, political, social and finally biological areas. Equality in terms of the individual would, because of the preponderance of numbers of the blacks, threaten the whites' existence by absorbing their living space, gaining political power and gaining control over the determination of their future destiny. With the choice of apartheid, the whites wanted to secure their own existence and maintain control over their own future determination and they thought that they could best arrange matters for peaceful coexistence for the other racial groups in the country.
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481:" Stoker tried to explain the government's Apartheid policy to the international community. This is one of the few English articles that Stoker wrote. Stoker starts the article by talking about the reality of South Africa's demographics, that the white population is a minority. According to Stoker, the white population was at a crossroads, either they had to integrate with the black populations of South Africa or they had to differentiate. The way of integration according to Stoker would be a
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Milton Shain, Stoker is also suspected of having Anti-Semitic influences present in him. Shain believes that Stoker would not admit it openly, but that he does notice a form of Jew-hatred in him. Stoker did not agree that Jews should be given full civil rights, but repeatedly notes that Jew-hatred should be rejected.
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teologiese oortuigings en die aannames van daardie tyd. Die krag van die gesamentlike besluite ter ondersteuning van apartheid het uiteraard stukrag verleen aan die oortuigings van leiers en lidmate. Kerklike leiers het inderdaad 'n beduidende rol gespeel om indertyd die regering en ook lidmate te beïnvloed.
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Stoker takes an honest, albeit idealistic, view of the racial situation in South Africa. He states that apartheid is not a comprehensive view of life like, for example, liberalism, but a limited view, which has to do with the unique racial situation regarding the relationship between and the equality
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who called their philosophy "Wijsbegeerte van die
Wetsidee" or translated "philosophy of the cosmonomic idea", because the creation was more encompassing principle for Stoker than the laws of creation. The name had the further benefit for Stoker that it was distinctly Christian, while the use of the
385:
In
September 1925 Stoker was married to Miriam Francoise du Plessis by Totius in the Reformed Church, Pretoria. Du Plessis was born on 30 April 1902 and died on 8 March 1994, about a year after her husband. They were survived by four children, Pieter, the eldest became a Professor of Physics at the
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Usually his support for the
Apartheid policy is what he's criticized most for. Van Wyk in 1994 wrote an article in which he criticized Stoker for considering the nation as a primary social bond and consequently considered the nation more important than the kingdom of God. In a more recent book by
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Politieke en geestelike leiers asook teoloë uit die geledere van die kerk het dikwels die regverdiging verskaf wat aan die ideologie en die praktyk van apartheid 'n skyn van aanvaarbaarheid gegee het. Die sinodes of vergaderinge van die kerk het deur besluitneming beslag gegee aan die heersende
30:
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from 1925 to 1970. He developed a unique strand of
Calvinistic philosophy called "Wysbegeerte van die skeppingsidee" or translated in English "Philosophy of the creation-idea". He's disagreed with
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Political and spiritual leaders as well as theologians from the ranks of the church often have the justification that gives the ideology and practice of apartheid a semblance of given acceptability.
457:. Bavink is considered by Van der Walt to be a scholastic thinker and initially Stoker planned to study under Bavink. Van der Walt also believes that Stoker did not succeed in establishing
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Stoker can probably be seen as one of the main theological underpinnings of the apartheid ideology and made statements about it and wrote about it. H.H. William writes about it:
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Of his postgraduate students, 9 obtained doctorate degrees and 18 master's degrees under his guidance. Of the postgraduate students, the most important is certainly Prof.
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827:] (in Afrikaans). Pretoria/Amsterdam en Kaapstad: J.H. de Bussy en Hollandsch-Afrikaansche Uitgevers-Maatschappij v/h J. Dusseau & Co. p. 205.
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philosopher. He is known for creating his own philosophical system called "Philosophy of the creation-idea." (1933).Johan Heyns said in "
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It is especially B.J. Van der Walt who criticizes Stoker for not succeeding in freeing himself from the scholastic influence of
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899:[H.G. Stoker (1999–1993) as a Christian philosopher: A historical legend and icon, or still a contemporary mentor?].
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The question can be asked why Stoker is relatively unknown. The following possible reasons are put forward by Van der Walt:
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897:"H.G. Stoker (1999–1993) as Christelike filosoof: 'n Historiese legende en koon, of nog steeds 'n kontemporêre mentor?"
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There are several people today who blame Stoker for this, such as the following quote from the church archive of the
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as a Dutch volunteer. During the war his parents saw the horror and suffering of the women and children in the
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The following awards also bear witness to H.G. Stoker's scientific contributions over almost seventy years:
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https://www.academia.edu/38749758/Critical_reflections_on_HG_Stoker_approach_towards_a_Christian_philosophy
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in 1916. While he was a student at the
Gimnasium, he attended several open classes of (among others)
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caused some difficulty for the
Deutsche Schule and Stoker's parents were forced to move him to the
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Marriage photo of Stoker (center-left) and his wife (center-right), joined by Totius (middle)
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489:. It is within this context that Stoker opted for differentiation, rather than integration.
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974:] (in Afrikaans). Potchefstroom: Calvyn Jubileum Boekefonds. pp. 117–118, 157–158.
922:[Liberal conservatism? - HG Stoker and the ideology of apartheid: An exploration].
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Decoration for
Distinguished Service of the State President (the highest civilian award)
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Stoker's parents did not want him to go to an
English school, so they sent him to the
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John Van Der Stelt (1996) 'History of
Christian philosophy: Lectures' (Dordt College)
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920:"Liberate konserwatisme? - HG Stoker en die ideologie van apartheid: 'n Verkenning"
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Stals Prize for
Philosophy awarded by the South African Academy of Science and Art
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In addition, two dissertations on the work of Stoker were accepted, one at the
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term "law" instead of "creation" was preferred by Dooyeweerd and Vollenhoven.
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also known as Totius. Totius, the professor at the Theological School of the
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993:] (in Afrikaans). Potchefstroom: Pro Rege Pers Beperk. pp. 240–245.
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At the Crossroads: Apartheid and University Freedom in South Africa
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At the Crossroads: Apartheid and University Freedom in South-Africa
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South African Association for the Advancement of Christian Science
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322:, they met in Johannesburg. Six months after Stoker was born the
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1024:"J.A. Heyns en die Nederduitse Gereformeerde Kerk en Apartheid"
372:
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This biographical article about a South African academic is a
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A perfect storm : antisemitism in South Africa, 1930-1948
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solution that would lead to the loss of the uniqueness of the
1026:[J.A Heyns, the Dutch Reformed Church and Apartheid]
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Language and poetry of the second Afrikaans language movement
390:, and David, the second eldest, became vice president at the
315:
311:
310:. Both his parents, Pieter Stroker (born 5 February, 1865 in
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This biographical article about an African philosopher is a
840:"Soli Deo Gloria: Die lewe en werk van prof. dr. HG Stoker"
314:) and Geertje (Leentje) Nienhuis (born 24 February 1973 in
29:
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https://www.allofliferedeemed.co.uk/Wolters/AMWNeo_Cal.pdf
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International philosophical magazine in the Netherlands,
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was also known as a poet and one of the leaders of the "
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Photo of the Stoker family, Hendrik is on the far right.
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Potchefstroom University for Christian Higher Education
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Potchefstroom University for Christian Higher Education
262:" that Stoker is one of the greatest philosophers that
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Taal en poësie van die tweede Afrikaanse taalbeweging
715:] (in Afrikaans). Cape Town: Tafelberg Uitgewers.
792:. Vol. 2. Westpoint, Connecticut & London:
543:Master Prize of the Afrikaans Literary Association
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Stoker receiving an honorary doctorate from the RAU
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He practiced in a Theological-Philosophical career.
786:Domenico, Roy P.; Yardley, Mark Y., eds. (2006).
334:. Because of this the Stoker family developed an
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861:van Aswegen, Leon Johan Pierre (20 May 2015).
696:] (in Afrikaans). Pretoria: De Bussy. J.B.
281:on "Nature and the forms of conscience" under
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1034:(in Afrikaans). Bloemfontein. Archived from
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945:. Johannesburg: Jonathan Ball Publishers.
924:Koers – Bulletin vir Christelike Wetenskap
844:Koers – Bulletin vir Christelike Wetenskap
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1008:. Tafelberg Publishers. pp. 209–222.
895:Van Der Walt, Barend J. (19 March 2023).
789:Encyclopedia of Modern Christian Politics
614:in Amsterdam (1968) and the other at the
1022:William, Henry Hofmeyer (January 2006).
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1055:[The NG Church and Apartheid]
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873:from the original on 17 February 2024
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690:Die Wysbegeerte van die skeppingsidee
585:Course in the Crisis (I, II, and III)
581:A list Stoker's academic activities:
427:Stoker mainly published in Afrikaans.
266:has ever produced. He studied at the
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644:Festschrift für H.J. de Vleeschauwer
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767:from the original on 4 October 2018
306:Stoker was born on 4 April 1899 in
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1070:from the original on 28 April 2018
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1004:Stoker, Hendrik Gerhardus (1967).
991:Principles and methods in science.
985:Stoker, Hendrik Gerhardus (1961).
966:Stoker, Hendrik Gerhardus (1942).
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688:Stoker, Hendrik Gerhardus (1933).
640:Een en ander oor menslike vrijheid
559:Honorary doctorate awarded by the
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907:(1) – via AOSIS Publishing.
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757:"Akte BS Geboorte Pieter Stoker"
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733:. 28 March 2006. Archived from
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863:"Miriam Francoise du Plessis"
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1305:University of Cologne alumni
1238:. You can help Knowledge by
1171:. You can help Knowledge by
1114:. You can help Knowledge by
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1320:Reformed Christianity stubs
972:The Struggle for the Orders
332:British concentration camps
104:Miriam Francoise du Plessis
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41:Hendrik Gerhardus Stoker
22:Hendrik Gerhardus Stoker
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941:Shain, Milton (2015).
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118:Leonard Herman Stoker
918:Van Wyk, JH (1994).
817:Pienaar, EC (1919).
796:. pp. 538–539.
727:"Cast of Characters"
591:The Bulletin of the
473:Defense of Apartheid
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838:Raath, AWG (1994).
646:. 1960, S. 150−172.
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367:Tweede Taalbeweging
196:School or tradition
133:Academic background
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68:Potchefstroom
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1240:expanding it
1233:
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1053:"Kerkargief"
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279:dissertation
259:
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206:Institutions
121:David Stoker
88:South Africa
61:(1993-05-16)
48:Johannesburg
44:4 April 1899
15:
1290:1993 deaths
1285:1899 births
1074:17 February
877:17 February
771:17 February
353:, where he
320:Netherlands
283:Max Scheler
256:Calvinistic
220:Johan Heyns
165:Max Scheler
96:Philosopher
85:Citizenship
77:Nationality
59:16 May 1993
1279:Categories
803:0313338906
651:References
628:J.A. Heyns
483:Liberalist
302:Early days
236:Influenced
190:Philosophy
186:Discipline
171:Influences
139:Alma mater
93:Occupation
419:Criticism
289:Biography
1065:Archived
871:Archived
765:Archived
618:(1972).
276:doctoral
270:and the
109:Children
741:3 April
535:Awards
949:
800:
642:. In:
606:Theses
514:Awards
398:Career
381:Family
264:Africa
101:Spouse
1167:is a
1068:(PDF)
1057:(PDF)
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1028:(PDF)
989:[
970:[
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711:[
692:[
567:1987
556:1987
548:1964
540:1957
532:Year
316:Bedum
312:Assen
1236:stub
1169:stub
1112:stub
1076:2024
947:ISBN
879:2024
867:Geni
798:ISBN
773:2024
743:2007
678:p. 7
666:p. 2
634:Work
410:and
56:Died
37:Born
616:RAU
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