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293:." Furthermore, she "could not match her husband's good looks and personal charm." Nevertheless, the marriage was happy and successful. Anne eventually made Lyte's situation more comfortable by contributing her family fortune, and she was an excellent manager of the house and finances. They had two daughters and three sons, one of whom was the chemist and photographer
265:. Lyte's "sense of vocation was vague at this early stage. Perhaps he felt an indefinable desire to do something good in life". However, in about 1816, Lyte experienced an evangelical conversion. In attendance on a dying priest, the latter convinced Lyte that both had earlier been mistaken in not having taken the epistles of
852:(accessed 23 December 2009). The children were Henry William Maxwell Lyte (1818–1856), Anna Maria Lyte (1821), who lived only a month; Anna Maria Maxwell Lyte Hogg (1822–1889); John Walker Maxwell Lyte (1825–1848), and Farnham Maxwell Lyte (1828–1896). Although John Lyte died of scarlet fever at 23, his son,
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area and created a
Sailors' Sunday School. Although religious instruction was given there, the primary object of both was educating children and seamen for whom other schooling was virtually impossible. Each year Lyte organised an Annual Treat for the 800–1000 Sunday school children, which included a
217:
Thomas Lyte, an army captain, does not seem to have formally married Anna Maria Oliver, although it has been argued that since they were accepted as husband and wife in
Scotland where they lived, they were legally married according to Scottish law. Lyte's father was described as a "ne-er do-well ...
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referred to the "much-loved H. R. Lyte" who "though scriptural and evangelical in his emphases, always writes good literature and is rarely deserted by an exquisite lyric gift. Perhaps the centrally 'romantic' hymn of all hymns is the intensely personal yet, as it has proved, wholly universal hymn,
352:
Shortly after Lyte's arrival in
Brixham, the minister attracted such large crowds that the church had to be enlarged—the resulting structure later described by his grandson as "a hideous barn-like building." Lyte added to his clerical income by taking resident pupils into his home, including the
455:
By the 1840s, Lyte was spending much of his time in the warmer climates of France and Italy, making written suggestions about the conduct of his family's financial affairs after his death. When his daughter was married to his senior curate, Lyte did not perform the ceremony. Lyte complained of
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Lyte was also able to identify with his parish of fishermen, visiting them at their homes and on board their ships in harbour, supplying every vessel with a Bible, and compiling songs and a manual of devotions for use at sea. In theology he was a conservative evangelical who believed that man's
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Skinner, 105, 111. One leading member of the choir thought that some words of "Abide with Me"—"When other helpers fail and comforts flee"—applied to these choir members. Another commentator thought they referred to "12 devout young men" whom Lyte had trained to hold services in the surrounding
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that although Lyte's "poetic energies were directed at scripturally and evangelically minded audiences, his lyric gift was universally appreciated. The example of ‘Abide with me’ is instructive: intensely personal and contemplative, yet nationally popular—even being sung (always, after its
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Skinner, 131, 147–48. "Referring to our Lord's atoning sacrifice as being a 'pillow of consolation' to a dying soul, Lyte added, 'O brethren, I can speak feelingly, experimentally on this latter point; and I stand up here among you seasonably today, as alive form the dead.'"
40:
654:, which officially marks the end of Republic Day celebrations but was dropped by Narendra Modi's government before the celebrations of Republic day events in the year 2022, citing its foreign origin not in agreement with India's ancient republican ideas. The hymn is the
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Skinner, 18. "The poor man died, I rejoice to say, happy under the belief that though he had deeply erred, there was One whose death and sufferings would atone for his delinquencies, and be accepted for all that he had incurred. I was greatly affected by the whole
308:. Itself only five miles (8 km) from the sea, the house in Sway was the only one the couple shared during their marriage that was neither on a river or by the sea. At Sway Lyte lost a month-old daughter and wrote his first book, later published as
269:"in their plain and literal sense". Lyte began to study the Bible "and preach in another manner," following the example of four or five local clergy whom he had previously laughed at and considered "enthusiastic rhapsodists".
472:. Yet his friends found him buoyant, cheerful, and keenly interested in affairs of the Europe around him. Lyte spent the summer of 1847 at Berry Head then, after one final sermon to his congregation on the subject of the
423:
In poor health throughout his life, Lyte suffered various respiratory illnesses and often visited continental Europe in attempts to check their progress. In 1835 Lyte sought appointment as the vicar of
407:
by speaking against it in several Devon towns, stating that he preferred
Catholics to be "emancipated from priests and from the power of the factious and turbulent demagogues of Ireland". A friend of
878:, later briefly prime minister. In the sermon, Lyte compared the fates of men who lived for God or for the world in the face of approaching death. Skinner says the sermon demonstrates " a prominent '
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Lyte was a tall and "unusually handsome" man, "slightly eccentric but of great personal charm, a man noted for his wit and human understanding, a born poet and an able scholar." He was an expert
436:. In 1839, when only 46, Lyte wrote a poem entitled "Declining Days." Lyte also grew discouraged when numbers of his congregation (including in 1846, nearly his entire choir) left him for
587:, Lyte wrote it a few hours after conducting the final service at his church, which was probably 5 September 1847. More likely the hymn was actually written in July or August of that year.
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player and according to his great-grandson always had his flute with him. Lyte spoke Latin, Greek, and French; enjoyed discussing literature; and was knowledgeable about wild flowers. At
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On Sunday mornings in
Brixham, Lyte would drive his wife to the Methodist society before proceeding to his own church. However, she would attend his church in the evening. Skinner, 61.
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218:
more interested in fishing and shooting than in facing up to his family responsibilities". He deserted the family shortly after making arrangements for his two oldest sons to attend
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fishing village. Almost immediately, Lyte joined the schools committee, and two months later he became its chairman. Also in 1824, Lyte established the first Sunday school in the
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Skinner, 103. In the poem he wished to write "some sparklet of the soul, that still might live/When I was passed to clay," a wish fulfilled in "Abide with Me."
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677:'s tune, ‘Eventide’) on secular occasions such as at football matches, and especially, since 1927, at the English cup final." The 20th-century hymnologist
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650:. The hymn was also played by the combined bands of the Indian Armed Forces during the annual Beating Retreat ceremony held on 29 January at Vijay Chowk,
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241:, recognised Lyte's ability, paid the boy's fees and "welcomed him into his own family during the holidays". Lyte was effectively an adopted son.
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Skinner, 92–93. When the library was sold after his death, the catalogue ran to 296 pages. In the twentieth century, Lyte's home became the
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Skinner, 39–46. While in
Charleton, Lyte preached a sermon on 19 October 1823, "Without God in the World," that attracted the attention of
392:—largely of theology and old English poetry—described in his obituary as "one of the most extensive and valuable in the West of England".
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538:, were afterward published in one volume (1868). Three of Lyte's best-known hymns are paraphrases of psalms, published in
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Henry
Francis Lyte was the second son of Thomas and Anna Maria (née Oliver) Lyte, whose family came originally from
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1257:. "When the singing of the hymn commenced, King George V...stood and bared his head. So the tradition continued."
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The panorama of
Torquay, a descriptive and historical sketch of the district comprised between the Dart and Teign
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nature was totally corrupt. He frequently rose at 6 am and prayed for two or more hours before breakfast.
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546:" (Psalm 103), "God of Mercy, God of Grace" (Psalm 67), and "Pleasant are thy courts above" (Psalm 84).
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Skinner, 46. By 1785, 75 trawlers were operating from
Brixham; by 1914, there were 350 trawlers. (50)
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Ian
Bradley considered the song such an archetypal Victorian piece that he called a scholarly study,
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of a well-known Scottish-Irish family. She was 31, seven years older than her husband and a "keen
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One or more of the preceding sentences incorporates text from a publication now in the
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Lyte himself created for the hymn what his biographer has disparaged as "a dull tune." When
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weakness and incessant coughing spasms, and he mentions medical treatments of blistering,
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476:, he left again for Italy. He died on 20 November 1847 at the age of 54, in the city of
415:, organising an 1833 petition to Parliament requesting it be abolished in Great Britain.
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Pengelly, W. (1870). "The Ash Hole and Bench Bone-Caverns, at Brixham, south Devon".
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and then, after Lyte had regained some measure of health, to the small parish of
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1191:. "The Spirit of the Psalms," edited by William Holmes, was republished in 2020.
534:(1850) with a memoir was issued, and the poems contained in this, with those in
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community, all of whom defected from Lyte's church to dissenting congregations.
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Skinner, 129–41. Skinner devotes a chapter to theories about its composition.
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Tales in Verse illustrative of Several of the Petitions in the Lord's Prayer
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and was sung at the former's funeral. The hymn also inspired Field Marshal
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253:, and with very limited training for ordained ministry, Lyte took Anglican
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Tales In Verse Illustrative of the Several Petitions of the Lord's Prayer
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802:. Vol. 17 (11th ed.). Cambridge University Press. p. 184.
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when the association secretary substituted the hymn for the playing of "
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Heaven Will Bring Me Sweeter Rest: Selected works of Henry Francis Lyte
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234:; and Anna moved to London, where both she and her youngest son died.
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583:" is the best known. According to the traditional story given in the
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who feared revolt among the irreligious poor. He publicly opposed
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short religious service followed by tea and sports in the field.
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and was one of considerable prominence as early as the reign of
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Skinner, 27. Lyte and Maxwell were married on 21 January 1818.
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1309:(Collegeville, Minnesota: The Liturgical Press, 1979), 45.
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but was rejected because of his increasingly debilitating
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final since 1929, the first year the match was staged at
484:, where he was buried. His last words were "Peace! Joy!"
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Skinner, 83–84. Slavery was abolished that year in the
626:"Abide with Me" has been sung prior to kick-off at the
285:, and there met and married Anne Maxwell, daughter of
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victory song and is sung at its remembrance service.
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Skinner, 136–37. Monk was also Director of Music at
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Robert Morgan 2003, Then Sings My Soul, special ed.
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214:, but the house passed out of the family in 1748.
1324:Henry Francis Lyte and the Story of Abide With Me
361:, where he discovered pottery and human remains.
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165:(1 June 1793 – 20 November 1847) was a Scottish
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257:in 1815 and for some time he held a curacy in
1366:Text, MIDI, and piano score from HymnSite.com
748:Henry Francis Lyte: Brixham's Poet and Priest
1092:(online ed.). Oxford University Press.
623:as she faced a German firing squad in 1915.
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272:
1202:Abide With Me: The World of Victorian Hymns
856:(1848–1940), became a noteworthy historian.
522:(1833), and in 1834, a small collection of
1442:19th-century Scottish Episcopalian priests
938:Transactions of the Devonshire Association
336:About April 1824, Lyte left Charleton for
297:. A grandson was the well known historian
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19:For other persons with similar names, see
737:(Darlington, England: Evangelical Press).
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1089:Oxford Dictionary of National Biography
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669:Oxford Dictionary of National Biography
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1281:"Martial music rings down the curtain"
1086:Litvack, Leon. "Lyte, Henry Francis".
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554:Abide with me! fast falls the eventide
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1467:19th-century English Anglican priests
1412:19th-century deaths from tuberculosis
1382:Catalogue of the library of H.F. Lyte
1189:David Robertson, "Henry Francis Lyte"
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760:David Robertson, "Henry Francis Lyte"
603:The hymn became a favourite of Kings
304:From 1820 to 1822 the Lytes lived in
1342:Works by or about Henry Francis Lyte
1270:(London: Hodder and Stoughton, 1995)
642:, the hymn has been sung before the
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312:(1826). In 1822 the Lytes moved to
16:Scottish priest and poet (1793–1847)
1462:People from Kelso, Scottish Borders
1422:Classical composers of church music
1372:Praise, my soul, the King of heaven
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596:was published in 1861, the editor,
564:Praise, my soul, the King of Heaven
544:Praise, my soul, the King of heaven
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491:Berry Head Hotel, Lyte's residence
448:sympathies and leaned towards the
198:. The Lyte family originated from
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1447:Scottish Episcopalian hymnwriters
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750:University of Exeter, 1–2, 32–34.
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735:Our Hymn-writers and Their Hymns
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666:Leon Litvack has written in the
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385:, a former military hospital at
299:Sir Henry Churchill Maxwell-Lyte
277:In 1817 Lyte became a curate in
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1071:Slavery Abolition Act of 1833
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549:Lyte's best known hymns are:
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1106:UK public library membership
559:Jesus, I my cross have taken
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1357:(public domain audiobooks)
1351:Works by Henry Francis Lyte
237:The headmaster at Portora,
44:The Rev. Henry Francis Lyte
21:Henry Lyte (disambiguation)
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1204:(London: SCM Press, 1997).
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593:Hymns Ancient and Modern
540:The Spirit of the Psalms
536:Poems, chiefly Religious
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520:Poems, chiefly Religious
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399:In politics, Lyte was a
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799:Encyclopædia Britannica
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444:, after Lyte expressed
389:, Lyte built a library
251:Trinity College, Dublin
98:Trinity College, Dublin
1098:10.1093/ref:odnb/17302
518:. Lyte next published
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1233:King's College London
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405:Catholic Emancipation
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1266:Geoffrey Moorhouse,
746:B. G. Skinner 1974,
656:Portora Royal School
411:, Lyte also opposed
295:Farnham Maxwell-Lyte
245:Religious conversion
220:Portora Royal School
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888:Evangelical Revival
794:Lyte, Henry Francis
526:and hymns entitled
504:(1826), written at
482:Kingdom of Sardinia
182:Youth and education
87:Kingdom of Sardinia
854:Henry Maxwell Lyte
682:'Abide with me.'"
515:Noctes Ambrosianae
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409:Samuel Wilberforce
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249:After studying at
210:. Its seat was at
190:. He was born at
163:Henry Francis Lyte
154:Henry Maxwell-Lyte
32:Henry Francis Lyte
1287:. 30 January 2011
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956:Blewitt, Octavian
733:Faith Cook 2005,
613:Herbert Kitchener
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