4509:"9.1 Concerning the thanksgiving give thanks thus: 9.2 First, concerning the cup: "We give thanks to you, our Father, For the holy vine of David your servant which you have revealed to us through Jesus your servant. To you be glory for ever". 9.3 And concerning the fragment: "We give thanks to you, our Father, For the life and knowledge, which you have revealed to us through Jesus your servant". But let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, "Give not that which is holy to the dogs". 10.1 After you have had your fill, give thanks thus: 10.2 We give thanks to you holy Father for your holy Name which you have made to dwell in our hearts and for the knowledge, faith and immortality which you have revealed to us through Jesus your servant. To you be glory for ever. 10.3 You Lord almighty have created everything for the sake of your Name; you have given human beings food and drink to partake with enjoyment so that they might give thanks; but to us you have given the grace of spiritual food and drink and of eternal life through Jesus your servant. 10.4 Above all we give you thanks because you are mighty. To you be glory for ever. 10.5 Remember Lord your Church, to preserve it from all evil and to make it perfect in your love. And, sanctified, gather it from the four winds into your kingdom which you have prepared for it. Because yours is the power and the glory for ever. ..."
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faith, nor only as a sign of our unity in faith, nor merely as an assurance of the forgiveness of sin. Even more, in this sacrament the
Lutheran Christian receives the very body and blood of Christ precisely for the strengthening of faith, nor only as a sign of our unity in faith, nor merely as an assurance of the forgiveness of sin. Even more, in this sacrament the Lutheran Christian receives the very body and blood of Christ precisely for the strengthening of union of faith. The "real presence" of Christ in the Holy Sacrament is the means by which the union of faith, effected by God's Word and the sacrament of baptism, is strengthened and maintained. Intimate union with Christ, in other words, leads directly to the most intimate communion in his holy body and blood.
3194:, the Reformed tradition had long eschewed coming forward to receive communion, preferring to have the elements distributed throughout the congregation by the presbyters (elders) more in the style of a shared meal. Over the last half a century it is much more common in Presbyterian churches to have Holy Communion monthly or on a weekly basis. It is also becoming common to receive the elements by intinction (receiving a piece of consecrated bread or wafer, dipping it in the blessed wine, and consuming it). Wine and grape juice are both used, depending on the congregation. Most Reformed churches practice "open communion", i.e., all believers who are united to a church of like faith and practice, and who are not living in sin, would be allowed to join in the Sacrament.
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90:
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4027:, which summarized and clarified earlier declarations. The Catholic Church believes that the matter for the Eucharist must be wheaten bread and fermented wine from grapes: it holds that, if the gluten has been entirely removed, the result is not true wheaten bread. For celiacs, but not generally, it allows low-gluten bread. It also permits Holy Communion to be received under the form of either bread or wine alone, except by a priest who is celebrating Mass without other priests or as principal celebrant. Many Protestant churches offer communicants gluten-free alternatives to wheaten bread, usually in the form of a rice-based or other gluten-free wafer.
2239:, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.
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inner grace". The words of administration at communion allow for real presence or for a real but spiritual presence (Calvinist receptionism and virtualism). This concept was congenial to most
Anglicans well into the 19th century. From the 1840s, the Tractarians reintroduced the idea of "the real presence" to suggest a corporeal presence, which could be done since the language of the BCP rite referred to the body and blood of Christ without details as well as referring to these as spiritual food at other places in the text. Both are found in the Latin and other rites, but in the former, a definite interpretation as corporeal is applied.
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half of verse 19 and all of verse 20 ("given for you poured out for you"), which are found in the vast majority of ancient witnesses to the text. If the shorter text is the original one, then Luke's account is independent of both that of Paul and that of
Matthew/Mark. If the majority longer text comes from the author of the third gospel, then this version is very similar to that of Paul in 1 Corinthians, being somewhat fuller in its description of the early part of the Supper, particularly in making specific mention of a cup being blessed before the bread was broken.
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faith, nor only as a sign of our unity in faith, nor merely as an assurance of the forgiveness of sin. Even more, in this sacrament the
Lutheran Christian receives the very body and blood of Christ precisely for the strengthening of the union of faith. The "real presence" of Christ in the Holy Sacrament is the means by which the union of faith, effected by God's Word and the sacrament of baptism, is strengthened and maintained. Intimate union with Christ, in other words, leads directly to the most intimate communion in his holy body and blood.
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2639:. The flesh of that Passover sacrificial lamb was to be consumed by the family members. Any left overs were to be burned before daybreak so that none of the Passover Lamb's flesh remained. It is to be noted that only by marking the doorposts and lintel of one's home with the Blood of the Lamb were the members of the household saved from death. The consumption of the Lamb was not to save them but rather to give them energy for the journey of escape (Exodus = escape from slavery in Egypt) as was also true for the unleavened bread (
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that would lead to the cross, and his long discourse in response to some questions posed by his followers, in which he went on to speak of the importance of the unity of the disciples with him, with each other, and with God. Some would find in this unity and in the washing of the feet the deeper meaning of the
Communion bread in the other three Gospels. In John 6:26–65, a long discourse is attributed to Jesus that deals with the subject of the living bread; John 6:51–59 also contains echoes of Eucharistic language.
4518:"14.1 But every Lord's day do ye gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. 14.2. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. 14.3. For this is that which was spoken by the Lord: In every place and time offer to me a pure sacrifice; for I am a great King, saith the Lord, and my name is wonderful among the nations."
2526:) while the appearances or "species" of the bread and wine remain unaltered (e.g. colour, taste, feel, and smell). This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist, that is, until the Eucharist is digested, physically destroyed, or decays by some natural process (at which point, theologian
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3846:. Some churches do not limit it to only members of the congregation, but to any people in attendance (regardless of Christian affiliation) who consider themselves to be Christian. Others require that the communicant be a baptized person, or a member of a church of that denomination or a denomination of "like faith and practice". Some Progressive Christian congregations offer communion to any individual who wishes to commemorate the life and teachings of Christ, regardless of religious affiliation.
3853:, the second-largest denomination in this movement. While The Church of Jesus Christ of Latter-day Saints (the largest of the LDS denominations) technically practice a closed communion, their official direction to local Church leaders (in Handbook 2, section 20.4.1, last paragraph) is as follows: "Although the sacrament is for Church members, the bishopric should not announce that it will be passed to members only, and nothing should be done to prevent nonmembers from partaking of it."
527:
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2399:, attempting to present the common understanding of the Eucharist on the part of the generality of Christians, describes it as "essentially the sacrament of the gift which God makes to us in Christ through the power of the Holy Spirit", "Thanksgiving to the Father", "Anamnesis or Memorial of Christ", "the sacrament of the unique sacrifice of Christ, who ever lives to make intercession for us", "the sacrament of the body and blood of Christ, the sacrament of his
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1159:
2013:
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3913:, if offered, on the night before receiving communion. Furthermore, various pre-communion prayers have been composed, which many (but not all) Orthodox churches require or at least strongly encourage members to say privately before coming to the Eucharist. However, all this will typically vary from priest to priest and jurisdiction to jurisdiction, but abstaining from food and water for several hours beforehand is a fairly universal rule.
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4046:(grape juice in which fermentation has begun but has been suspended without altering the nature of the juice), and it holds that "since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons, this manner of receiving communion has been legitimately established as the most common form in the Latin rite."
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2459:, according to the church the Eucharist is "the source and summit of the Christian life". "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch." ("Pasch" is a word that sometimes means Easter, sometimes Passover.)
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3684:
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2554:) says "The Body of Christ" when administering the Host and "The Blood of Christ" when presenting the chalice, the communicant who receives either one receives Christ, whole and entire. "Christ is present whole and entire in each of the species and whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ."
3270:, a founder of Methodism, said that it was the duty of Christians to receive the sacrament as often as possible. Methodists in the United States are encouraged to celebrate the Eucharist every Sunday, though it is typically celebrated on the first Sunday of each month, while a few go as long as celebrating quarterly (a tradition dating back to the days of
8860:. Although a standardized symptom rating scale is not yet applied worldwide, a recent study indicated that a decrease of the global symptom score higher than 50% after GFD can be regarded as confirmatory of NCGS (Table 1) . After the confirmation of NCGS diagnosis, according to the previously mentioned work-up, patients are advized to start with a GFD .
1884:" of the bread and wine at the altar, their consecration by the priest through prayer, and their reception by the congregation in Holy Communion. Among the many other terms used in the Catholic Church are "Holy Mass", "the Memorial of the Passion, Death and Resurrection of the Lord", the "Holy Sacrifice of the Mass", and the "Holy Mysteries".
3139:), the Eucharist is variously administered. The Calvinist view of the Sacrament sees a real presence of Christ in the supper which differs both from the objective ontological presence of the Catholic view, and from the real absence of Christ and the mental recollection of the memorialism of the Zwinglians and their successors.
2347:. They attribute the real presence of Jesus' living body to his word spoken in the Eucharist, and not to the faith of those receiving it. They also believe that "forgiveness of sins, life, and salvation" are given through the words of Christ in the Eucharist to those who believe his words ("given and shed for you").
2480:"When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present. The Eucharist is thus a sacrifice because it re-presents (makes present) the same and only sacrifice offered once for all on the cross"
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3717:) wrote of the Eucharist "of which no one is allowed to partake but the man who believes that we teach are true, and who has been washed with the washing that is for the remission of sins and unto regeneration, and who is so living as Christ has enjoined." This was continued in the practice of dismissing the
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By the late 1840s Anglo-Catholic interest in the revival of ritual had given new life to doctrinal debate over the nature of the
Eucharist. Initially, 'the Tractarians were concerned only to exalt the importance of the sacrament and did not engage in doctrinal speculation'. Indeed they were generally
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In this "sacramental union", Lutherans taught, the body and blood of Christ are so truly united to the bread and wine of the Holy
Communion that the two may be identified. They are at the same time body and blood, bread and wine. This divine food is given, more-over, not just for the strengthening of
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Some fear contagion through the handling involved in distributing the hosts to the communicants, even if they are placed on the hand rather than on the tongue. Accordingly, some churches use mechanical wafer dispensers or "pillow packs" (communion wafers with wine inside them). While these methods of
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In influenza epidemics, some churches suspend the giving wine at communion, for fear of spreading the disease. This is in full accord with
Catholic Church belief that communion under the form of bread alone makes it possible to receive all the fruit of Eucharistic grace. However, the same measure has
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The
Memorial, held after sundown, includes a sermon on the meaning and importance of the celebration and gathering, and includes the circulation of unadulterated red wine and unleavened bread (matzo). Jehovah's Witnesses believe that the bread represents Jesus' perfect body which he gave on behalf of
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are provided for various occasions, including communion of the sick and brief forms for occasions that call for greater brevity. Though the ritual is standardized, there is great variation amongst
Methodist churches, from typically high-church to low-church, in the enactment and style of celebration.
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in celebration of the Lord's supper on a quarterly basis, to give proper time for reflection and inward consideration of one's own state and sin. Recently, Presbyterian and Reformed Churches have been considering whether to restore more frequent communion, including weekly communion in more churches,
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The bread and wine become the means by which the believer has real communion with Christ in his death and Christ's body and blood are present to the faith of the believer as really as the bread and wine are present to their senses but this presence is "spiritual", that is the work of the Holy Spirit.
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Christ gives his body and blood according to his promise to all who partake of the elements. When we eat and drink the bread and the wine of the Supper with expectant faith, we thereby have communion with the body and blood of our Lord and receive the forgiveness of sins, life, and salvation. In this
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The sacrifice of Christ and the sacrifice of the Eucharist are considered as one single sacrifice: "The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different." In the holy sacrifice of the Mass,
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This covenant, the blood of Christ, that is, the pouring forth of his blood as a sacrficial victim, at once procured and ratified; so that it stands firm to all truly penitent and contrite spirits who believe in him: and of this great truth, the Lord's Supper was the instituted sign and seal; and he
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judges to be sacramentally in the same position as these churches; and in grave and pressing need, such as danger of death, it allows the Eucharist to be administered also to individuals who do not belong to these churches but who share the Catholic Church's faith in the reality of the Eucharist and
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Communion practices and frequency vary among congregations. A typical practice is to have small cups of juice and plates of broken bread distributed to the seated congregation. In other congregations, communicants may proceed to the altar to receive the elements, then return to their seats. A widely
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itself has repeatedly refused to make official any definition of "the presence of Christ". Church authorities prefer to leave it a mystery while proclaiming the consecrated bread and wine to be "spiritual food" of "Christ's Most Precious Body and Blood"; the bread and wine are an "outward sign of an
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Risk of infectious disease transmission related to use of a common communion cup exists but it is low. No case of transmission of an infectious disease related to a common communion cup has ever been documented. Experimental studies have demonstrated that infectious diseases can be transmitted. The
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the Eucharist is only given to those who have come prepared to receive the life-giving body and blood. Therefore, in a manner to worthily receive, believers fast the night before the liturgy, from around 6pm or the conclusion of evening prayer, and remain fasting until they receive Holy Qurbana the
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Christians, but an individual's eligibility to participate depends on the views of each particular assembly. The service takes the form of non-liturgical, open worship with all male participants allowed to pray audibly and select hymns or readings. The breaking of bread itself typically consists of
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Both receptionism and virtualism assert the real presence. The former places emphasis on the recipient and the latter states "the presence" is confected by the power of the Holy Spirit but not in Christ's natural body. His presence is objective and does not depend on its existence from the faith of
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and only those who are in a state of grace, that is, without any mortal sin, can receive it. Based on 1 Corinthians 11:27–29, it affirms the following: "Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first
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in 1215 spoke of the bread and wine as "transubstantiated" into the body and blood of Christ: "His body and blood are truly contained in the sacrament of the altar under the forms of bread and wine, the bread and wine having been transubstantiated, by God's power, into his body and blood". In 1551,
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They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Let that be deemed a proper Eucharist, which is either by the bishop, or by one
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In the Gospel of John, however, the account of the Last Supper does not mention Jesus taking bread and "the cup" and speaking of them as his body and blood; instead, it recounts other events: his humble act of washing the disciples' feet, the prophecy of the betrayal, which set in motion the events
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So Paul's use of the term "Lord's Supper" in reference to the Corinthian banquet is powerful and interesting; but to be an actual name for the Christian meal, rather than a meaningful phrase connected with an ephemeral rhetorical contrast, it would have to have some history, previous or subsequent.
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Jesus Christ is in the midst of the congregation as the crucified, risen, and returning Lord. Thus His once-brought sacrifice is also present in that its effect grants the individual access to salvation. In this way, the celebration of Holy Communion causes the partakers to repeatedly envision the
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In the synoptic Gospels, Mark 14:22–25, Matthew 26:26–29 and Luke 22:13–20 depict Jesus as presiding over the Last Supper prior to his crucifixion. The versions in Matthew and Mark are almost identical, but the Gospel of Luke presents a textual difference, in that a few manuscripts omit the second
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that served multiple churches). Communicants may receive standing, kneeling, or while seated. Gaining more wide acceptance is the practice of receiving by intinction (receiving a piece of consecrated bread or wafer, dipping it in the blessed wine, and consuming it). The most common alternative to
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Some Baptist churches are closed-Communionists (even requiring full membership in the local church congregation before partaking), with others being partially or fully open-Communionists. It is rare to find a Baptist church where the Lord's Supper is observed every Sunday; most observe monthly or
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In this "sacramental union," Lutherans thought, the body and blood of Christ are so united to the bread and wine of the Holy Communion that the two may be identified. They are at the same time body and blood, bread and wine. This divine food is given, more-over, not just for the strengthening of
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Holy Communion, of course, is a central act of worship for all Christians, and it should come as no surprise that it was also highly esteemed in the Moravian Church. Zinzendorf referred to it as the "most intimate of all connection with the person of the Saviour." The real presence of Christ was
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definitively declared: "Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again that by the consecration of the bread and wine there takes place a
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Traditionally, the Eastern Orthodox church has required its members to have observed all church-appointed fasts (most weeks, this will be at least Wednesday and Friday) for the week prior to partaking of communion, and to fast from all food and water from midnight the night before. In addition,
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The Catholic Church sees as the main basis for this belief the words of Jesus himself at his Last Supper: the synoptic Gospels and Paul's recount that Jesus at the time of taking the bread and the cup said: "This is my body this is my blood." The Catholic understanding of these words, from the
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While an official movement exists in Lutheran congregations to celebrate Eucharist weekly, using formal rites very similar to the Catholic and "high" Anglican services, it was historically common for congregations to celebrate monthly or even quarterly. Even in congregations where Eucharist is
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1 Corinthians 11:23–25 gives the earliest recorded description of Jesus' Last Supper: "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, 'This is my body, which is for you. Do this in remembrance of me.'" The Greek word used in the
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and anti-Jewish ideology and violence. In medieval times, Jews were often depicted stabbing or in some other way physically harming communion wafers. These characterizations drew parallels to the idea that the Jews killed Christ; murdering this transubstantiation or "host" was thought of as a
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2851:, prayer, consecration of the elements, distribution of the elements, partaking of the elements, and a benediction. Moravian Christians traditionally practice footwashing before partaking in the Lord's Supper, although in certain Moravian congregations, this rite is observed chiefly on
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Take heed, then, to have but one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup to the unity of His blood; one altar; as there is one bishop, along with the presbytery and deacons, my fellow-servants: that so, whatsoever you do, you may do it according to
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accepted practice is for all to receive and hold the elements until everyone is served, then consume the bread and cup in unison. Usually, music is performed and Scripture such as the precise verses of Jesus speaking at the Last Supper is read during the receiving of the elements.
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believe that the body and blood of Christ are "truly and substantially present in, with, and under the forms" of the consecrated bread and wine (the elements), so that communicants eat and drink the body and blood of Christ himself as well as the bread and wine in the Eucharistic
2484:"it is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. And it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice."
3612:. This is because they believe that these are unnecessary for the living of a Christian life, and because in the opinion of Salvation Army founders William and Catherine Booth, the sacrament placed too much stress on outward ritual and too little on inward spiritual conversion.
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the recipient. The liturgy petitions that elements "be" rather than "become" the body and blood of Christ leaving aside any theory of a change in the natural elements: bread and wine are the outer reality and "the presence" is the inner invisible except as perceived in faith.
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to stop the fermentation process the juice naturally undergoes and de-alcoholized wine from which most of the alcohol has been removed (between 0.5% and 2% remains) are commonly used, and more rarely water may be offered. Exclusive use of unfermented grape juice is common in
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doctrine, though this term is specifically rejected by Lutheran churches and theologians since it creates confusion about the actual doctrine and subjects the doctrine to the control of a non-biblical philosophical concept in the same manner as, in their view, does the term
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charges, with Jews being accused of murdering bodies of Christ, whether they be communion wafers or Christian children. The blood libel charges and the concept of Eucharist are also related in the belief that blood is efficacious, meaning it has some sort of divine power.
3093:, the Eucharist is more commonly called the Breaking of Bread or the Lord's Supper. They believe it is only a symbolic reenactment of the Last Supper and a memorial, and is central to the worship of both individual and assembly. In principle, the service is open to all
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Orthodox Christians are to have made a recent confession to their priest (the frequency varying with one's particular priest), and they must be at peace with all others, meaning that they hold no grudges or anger against anyone. In addition, one is expected to attend
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The Methodists believe, that the covenant of grace has been administered and renewed in different ages of the world. Under the gospel, Christ the substance, prefigured by these shadows, being exhibited, the ordinances in and by which this covenant is dispensed, are
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who in faith drinks of the cup, having reference to its signification, that blood of Christ which confirms to true believers the whole covenant of grace, is assured thereby of its faithfulness and permanence, and derives to himself the fulness of its blessings.
1942:, in addition to the terms "Eucharist", "Mass" and "Holy Communion". Historically this refers (like the term "worship" itself) to service of God, although more recently it has been associated with the idea that God is serving the congregants in the liturgy.
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mankind, and that the wine represents his perfect blood which he shed to redeem fallen man from inherited sin and death. The wine and the bread (sometimes referred to as "emblems") are viewed as symbolic and commemorative; the Witnesses do not believe in
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and the Eucharist. Most scholars date it to the late 1st century, and distinguish in it two separate Eucharistic traditions, the earlier tradition in chapter 10 and the later one preceding it in chapter 9. The Eucharist is mentioned again in chapter 14.
1767:) appears in various related forms five times in the New Testament in contexts which, according to some, may refer to the celebration of the Eucharist, in either closer or symbolically more distant reference to the Last Supper. This term is used by the
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1683:. Others, such as the Catholic Church, do not formally use this term for the rite, but instead mean by it the act of partaking of the consecrated elements; they speak of receiving Holy Communion at Mass or outside of it, they also use the term
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distributing communion are not generally accepted in Catholic parishes, one parish provides a mechanical dispenser to allow those intending to commune to place in a bowl, without touching them by hand, the hosts for use in the celebration.
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The Catholic Church believes that grape juice that has not begun even minimally to ferment cannot be accepted as wine, which it sees as essential for celebration of the Eucharist. For non-alcoholics, but not generally, it allows the use of
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in orientation. The Anglican churches do not adhere to the belief that the Lord's Supper is merely a devotional reflection on Christ's death. For some Anglicans, Christ is spiritually present in the fullness of his person in the Eucharist.
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Seventh-day Adventists Believe: An exposition of the fundamental beliefs of the Seventh-day Adventist Church. 2nd edition, 2005. Copyright Ministeral Association, General Conference of Seventh-day Adventists. Chapter 16: The Lord's
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quarterly, with some holding Communion only during a designated Communion service or following a worship service. Adults and children in attendance who have not made a profession of faith in Christ are expected to not participate.
2733:, a variety of anaphoras are used, but all are similar in structure to those of the Constantinopolitan Rite, in which the Anaphora of Saint John Chrysostom is used most days of the year; Saint Basil's is offered on the Sundays of
2697:) or similar names in other rites. It comprises two main divisions: the first is the "Liturgy of the Catechumens" which consists of introductory litanies, antiphons and scripture readings, culminating in a reading from one of the
7745:: which ordinances, though fewer in number, and administered with more simplicity, and less external glory, yet hold forth this covenant in greater fulness, evidence, and spiritual efficacy to all nations, both Jews and Gentiles.
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with which the Eucharist was originally associated. The Agape feast is mentioned in Jude 12 but "The Lord's Supper" is now commonly used in reference to a celebration involving no food other than the sacramental bread and wine.
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change of the whole substance of the bread into the substance of the body of Christ and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called
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of the bread and wine as the genuine body and blood of Christ is specifically requested, but since the anaphora as a whole is considered a unitary (albeit lengthy) prayer, no one moment within it can readily be singled out.
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of the Moravian Church, stated that Holy Communion is the "most intimate of all connection with the person of the Saviour." The Order of Service for the observance of the Lord's Supper includes a salutation, hymns, the
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is exposed to and adored by the faithful. When this exposure and adoration is constant (twenty-four hours a day), it is called "Perpetual Adoration". In a parish, this is usually done by volunteer parishioners; in a
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one leavened loaf, which is prayed over and broken by a participant in the meeting and then shared around. The wine is poured from a single container into one or several vessels, and these are again shared around.
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in affirming that the Eucharist contains the true, historical body of Jesus Christ. According to Paschasius, God is truth itself, and therefore, his words and actions must be true. Christ's proclamation at the
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3514:. They generally refer to the observance as "the Lord's Evening Meal" or the "Memorial of Christ's Death". They believe the event is the only annual religious observance commanded for Christians in the Bible.
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authors onward, has emphasized their roots in the covenantal history of the Old Testament. The interpretation of Christ's words against this Old Testament background coheres with and supports belief in the
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and Doctrine and Covenants. The prayer contains the above essentials given by Jesus: "Always remember him, and keep his commandments that they may always have his Spirit to be with them." (Moroni, 4:3.)
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specifies, on days during which Holy Communion is celebrated, that "Upon entering the church let the communicants bow in prayer and in the spirit of prayer and meditation approach the Blessed Sacrament."
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There is no standard frequency; John Calvin desired weekly communion, but the city council only approved monthly, and monthly celebration has become the most common practice in Reformed churches today.
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state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the
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considering that infrequent communion was derived from a memorialist view of the Lord's Supper, rather than Calvin's view of the sacrament as a means of grace. Some churches use bread without any
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2969:
as unleavened bread (although leavened bread is often used) and, in line with the historical stance of some Baptist groups (since the mid-19th century) against partaking of alcoholic beverages,
2810:. In the more modern groups, Communion is only the serving of the Lord's Supper. In the communion meal, the members of the Mennonite churches renew their covenant with God and with each other.
2088:—which is otherwise unknown in Classical Greek literature—was interpreted by some early Christian writers as meaning "super-substantial", and hence a possible reference to the Eucharist as the
8532:
8186:
7908:
3644:
do not observe physical communion with bread and wine, but spiritual communion at two special Sunday services each year by "uniting together with Christ in silent prayer and on bended knee".
4060:
Some Protestant churches allow communion in a non-alcoholic form, either normatively or as a pastoral exception. Since the invention of the necessary technology, grape juice which has been
2705:; the second is the "Liturgy of the Faithful" in which the Eucharist is offered, consecrated, and received as Holy Communion. Within the latter, the actual Eucharistic prayer is called the
2477:, "The Eucharist is the very sacrifice of the Body and Blood of the Lord Jesus which he instituted to perpetuate the sacrifice of the cross throughout the ages until his return in glory."
2973:, which they commonly refer to simply as "the Cup". The unleavened bread also underscores the symbolic belief attributed to Christ's breaking the bread and saying that it was his body. A
1045:
3563:, the "Holy Sacrament of the Lord's Supper", more simply referred to as the Sacrament, is administered every Sunday (except General Conference or other special Sunday meeting) in each
7477:
4140:. A study of 681 individuals found that taking communion up to daily from a common cup did not increase the risk of infection beyond that of those who did not attend services at all.
3608:
does not reject the Eucharistic practices of other churches or deny that their members truly receive grace through this sacrament, it does not practice the sacraments of Communion or
4608:
In most United Church of Christ local churches, the Communion Table is "open to all Christians who wish to know the presence of Christ and to share in the community of God's people".
8440:
3744:
under normal circumstances. However, the Catholic Church allows administration of the Eucharist, at their spontaneous request, to properly disposed members of the eastern churches (
2602:
Since the Eucharist is the body and blood of Christ, "the worship due to the sacrament of the Eucharist, whether during the celebration of the Mass or outside it, is the worship of
8826:
Volta U, Caio G, De Giorgio R, Henriksen C, Skodje G, Lundin KE (June 2015). "Non-celiac gluten sensitivity: a work-in-progress entity in the spectrum of wheat-related disorders".
4811:
hostile to the doctrine of transubstantiation. For an orthodox Anglo-Catholic such as Dyce the doctrine of the Real Presence was acceptable, but that of transubstantiation was not.
2321:
teach that the reality (the "substance") of the elements of bread and wine is wholly changed into the body and blood of Jesus Christ, while the appearances (the "species") remain.
2064:
does not reference the Last Supper explicitly, some argue that it contains theological allusions to the early Christian celebration of the Eucharist, especially in the chapter 6
7461:
3533:" also benefit from the ransom sacrifice, and are respectful observers and viewers of the Lord's Supper, but they hope to obtain everlasting life in Paradise restored on earth.
9739:
6727:
6409:
3695:, the administration of the Eucharist to children requires that they have sufficient knowledge and careful preparation to receive the body of Christ with faith and devotion.
1609:
When you come together, it is not the Lord's Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk.
8257:
3799:
Some use the term "close communion" for restriction to members of the same denomination, and "closed communion" for restriction to members of the local congregation alone.
3218:
with his worshipping people and gives himself to them as their Lord and Saviour". Methodist theology of this sacrament is reflected in one of the fathers of the movement,
3489:
is practised: all who have committed their lives to the Saviour may participate. The communion service must be conducted by an ordained pastor, minister or church elder.
8423:
3255:, non-alcoholic wine (grape juice) is used, so as to include those who do not take alcohol for any reason, as well as a commitment to the Church's historical support of
4561:
For example, Catholics, Eastern Orthodox, Oriental Orthodox, "Anglo-Catholic" Anglicans, Old Catholics; and cf. the presentation of the Eucharist as a sacrament in the
4481:. "Oblation" and "Consecration" are of course used also by the Eastern Catholic Churches that are of the same liturgical tradition as these churches. Likewise, in the
4122:
7044:
4127:
2628:, the host, after the Rite of Consecration, is no longer bread, but is the Body, Blood, Soul, and Divinity of Christ. Catholics believe that Jesus is the sacrificial
10152:
2753:, and upon his feast day (1 January). At the conclusion of the Anaphora the bread and wine are held to be the body and blood of Christ. Unlike the Latin Church, the
1861:
or "go, it is sent", the very last phrase of the service. That Latin word has come to imply "mission" as well because the congregation is sent out to serve Christ.
8611:
6361:
3921:
Many Protestant congregations generally reserve a period of time for self-examination and private, silent confession just before partaking in the Lord's Supper.
2337:, the Body and Blood of Christ". The Orthodox use various terms such as transelementation, but no explanation is official as they prefer to leave it a mystery.
2269:
of the bread and wine offered in the Eucharist really occurs. Only if the Eucharist is the actual body and blood of Christ can a Christian know it is salvific.
3456:
humanity of Christ in the Lord's Supper." Additionally, the Irvingian Churches affirm the "real presence of the sacrifice of Jesus Christ in Holy Communion":
3077:
offered weekly, there is not a requirement that every church service be a Eucharistic service, nor that all members of a congregation must receive it weekly.
1620:
Nevertheless, given its existence in the biblical text, "Lord's Supper" came into use after the Protestant Reformation and remains the predominant term among
9036:
7137:
In the eighteenth century, the Moravians consistently promoted the Lutheran doctrine of the real presence, which they described as a "sacramental presence."
10187:
4049:
As already indicated, the one exception is in the case of a priest celebrating Mass without other priests or as principal celebrant. The water that in the
1501:
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks (
8286:
8856:
diagnosis is an objective improvement of gastrointestinal symptoms and extra-intestinal manifestations assessed through a rating scale before and after
7806:
6338:
3721:(those still undergoing instruction and not yet baptized) before the sacramental part of the liturgy, a custom which has left traces in the expression "
2550:
The church holds that the body and blood of Jesus can no longer be truly separated. Where one is, the other must be. Therefore, although the priest (or
1651:
celebrated by Jesus and his disciples. The early Christians too would have celebrated this meal to commemorate Jesus' death and subsequent resurrection.
9127:
2474:
2884:
Anglican theology on the matter of the Eucharist is nuanced. The Eucharist is neither wholly a matter of transubstantiation nor simply devotional and
6176:
2764:
In Eastern theology, one idea of consecration as a process has been suggested. This understands the change in the elements to be accomplished at the
1369:. Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present.
315:
7916:
5875:
2874:
3560:
1796:
1035:
7776:
2980:
Some Baptists consider the Communion to be primarily an act of remembrance of Christ's atonement, and a time of renewal of personal commitment (
11026:
7194:
thankfully received, though, typically, the Moravians refrained from delving too much into the precise way the Savior was sacramentally present
4672:
1189:
2343:
believe Christ to be "truly and substantially present" with the bread and wine that are seen in the Eucharist, in a manner referred to as the
10655:
9778:
5213:
5022:
3517:
Of those who attend the Memorial, a small minority worldwide partake of the wine and unleavened bread. Jehovah's Witnesses believe that only
1428:
presence. As a result of these different understandings, "the Eucharist has been a central issue in the discussions and deliberations of the
9258:.: Despite what the subtitle may suggest, the book discusses the Christian Eucharist in further aspects than alone the "Canon of the Mass".
8682:
8072:
3579:
say specific prayers to bless the bread and water. The Sacrament is passed row-by-row to the congregation by priesthood holders (typically
3275:
intinction is for the communicants to receive the consecrated juice using small, individual, specially made glass or plastic cups known as
2369:
holds that the body of Christ is received by the faithful only in a heavenly and spiritual manner, a doctrine also taught in the Methodist
9622:
9288:. "The Canons and Decrees of the Council of Trent" Translated by H.J. Schroeder, published by Tan Books and Publishers, Inc., Rockford, IL
6006:"There are now two quite separate Eucharistic celebrations given in Didache 9–10, with the earlier one now put in second place". Crossan.
1918:. These also speak of "the Divine Mysteries", especially in reference to the consecrated elements, which they also call "the Holy Gifts".
1376:
states that the Eucharist is the body and blood of Christ under the species of bread and wine. It maintains that by the consecration, the
9328:
4144:
also been taken by churches that normally insist on the importance of receiving communion under both forms. This was done in 2009 by the
2468:
7066:"Moment or Process? Eucharistic Consecration and Epiclesis in Egyptian Thought: A Survey of Liturgical, Patristic, and Medieval Sources"
5590:
3861:
next morning. Additionally, members who plan to receive the holy communion have to follow a strict guide of prescribed prayers from the
10611:
9014:
8921:
5413:
4024:
7458:
6885:
2473:
In the Eucharist the same sacrifice that Jesus made only once on the cross is believed to be made present at every Mass. According to
11006:
10162:
8122:, 1 February 1998, p. 8, "Jesus instituted the only annual religious observance commanded for Christians—the Memorial of his death."
10114:
10066:
8874:
8643:
8482:
4368:
4177:
3640:
eventually discouraged the physical ritual as she believed it distracted from the true spiritual nature of the sacrament. As such,
3449:
3215:
2965:
The bread and "fruit of the vine" indicated in Matthew, Mark and Luke as the elements of the Lord's Supper are interpreted by many
2575:
2551:
2493:
2400:
1413:
335:
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believe the true body and blood of Christ are really present "in, with, and under" the forms of the bread and wine, known as the
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6207:
11021:
11016:
10981:
10044:
10034:
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9244:
The Faith of Catholics: confirmed by Scripture, and attested by the Fathers of the five first centuries of the Church, Volume 1
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7004:
6933:
6790:
6486:
2514:
Jesus Christ is present in the Eucharist in a true, real and substantial way, with his body, blood, soul and divinity. By the
2277:
The concept of the Jews both destroying and partaking in some perverted version of the Eucharist has been a vessel to promote
10623:
8566:
7972:
7947:
7892:
7868:
7237:
6278:
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3785:
3702:
denominations differ in their understanding of whether they may celebrate the Eucharist with those with whom they are not in
3118:
2923:
2354:
2185:, died between 98 and 117), one of the Apostolic Fathers, mentions the Eucharist as "the flesh of our Saviour Jesus Christ":
1405:
432:
5477:
1571:
denominations rarely use this term, preferring "Communion", "the Lord's Supper", "Remembrance", or "the Breaking of Bread".
10748:
3777:
1067:
7496:
7156:. Bishop's Committee for Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops. p. 90.
3417:
Both are extremely old, going back at least to the third century, and are the oldest extant liturgies continually in use.
10786:
8164:
2301:
Most Christians, even those who deny that there is any real change in the elements used, recognize a special presence of
1783:", the "Sacrament of the Altar", and other variations, are common terms used by Catholics, Lutherans and some Anglicans (
1030:
493:
10991:
9503:
9482:
9468:
9454:
9379:
8814:
and coeliac disease the dietary avoidance of wheat and other gluten-containing cereals is the only effective treatment.
8664:
8604:"Codex Canonum Ecclesiarum orientalium, die XVIII Octobris anno MCMXC – Ioannes Paulus PP. II | Ioannes Paulus II"
8052:"The Catechism of the New Apostolic Church: 8.2.12 The real presence of the body and blood of Christ in Holy Communion"
7710:
7685:
7665:
Eucharistic Food and Drink / A report of the Inter-Anglican Liturgical Commission to the Anglican Consultative Council1
7571:
7405:
7186:
7161:
7029:
6253:
5964:
5699:
5659:
5633:
5573:
5548:
5115:
5064:
5010:
4989:
4968:
4937:
4859:
4803:
4778:
4749:
4478:
3773:
2384:, do not believe in the concept of the real presence, believing that the Eucharist is only a ceremonial remembrance or
2265:
that the bread and wine were his body and blood must be taken literally, since God is truth. He thus believes that the
1182:
8021:
3998:
3328:, typically receive communion on a monthly or periodic basis. Many non-denominational Christians hold to the Biblical
2498:
11001:
10672:
9771:
9525:
7780:
7372:
There are many other Baptists in history who have understood the "spiritual presence" of Christ in the Lord's Supper.
7356:
7130:
6147:
5771:
5649:
4836:
4656:
4086:
3885:
3321:
2456:
2250:, whose best-known and influential work is an exposition on the nature of the Eucharist written around 831, entitled
1238:
42:
10916:
8708:
Mulder CJ, van Wanrooij RL, Bakker SF, Wierdsma N, Bouma G (2013). "Gluten-free diet in gluten-related disorders".
6981:
6957:
6767:
6592:
6435:
5823:
5390:
4577:
A misprint in the English translation of the Medieval Sourcebook: Canons of the Fourth Lateran Council, 1215 gives
4283:
3857:
3571:. The Sacrament, which consists of both ordinary bread and water (rather than wine or grape juice), is prepared by
2997:
2905:
2438:
2370:
2053:
1590:
1102:
417:
4592:"Iesus Christus, cuius corpus et sanguis in sacramento altaris sub speciebus panis et vini veraciter continentur,
3287:"), inviting "all who intend a Christian life, together with their children" to receive the eucharistic elements.
10183:
10081:
10049:
9064:
8989:
3252:
3191:
2949:, modified to deny any corporal presence of Christ's natural flesh and blood, which are in Heaven and not here.
837:
9035:
Manangan, Lilia P.; Sehulster, Lynne M.; Chiarello, Linda; Simonds, Dawn N.; Jarvis, William R. (October 1998).
6873:
5937:
5926:
5054:
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89:
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9703:
9683:
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9587:
9570:
9517:
9440:
9423:
9402:
9365:
9351:
9337:
9318:
9280:
9263:
7065:
5862:
5679:
5144:
5099:
5041:
4361:
4110:
3839:
3572:
3378:
1539:
1040:
985:
17:
9842:
9294:
2993:
10682:
10004:
8853:
5440:
4436:
4288:
4106:
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3789:
3481:
the Holy Communion service customarily is celebrated once per quarter. The service includes the ordinance of
2534:
2358:
1175:
746:
700:
668:
8770:
Hischenhuber C, Crevel R, Jarry B, Mäki M, Moneret-Vautrin DA, Romano A, Troncone R, Ward R (1 March 2006).
8326:
8232:
8207:
2599:, unless he has a grave reason for receiving Communion and there is no possibility of going to confession."
10986:
10687:
9764:
9323:
9150:
6285:
Anabaptists here, despite sharp disagreement with Zwingli over baptism, generally affirmed his memorialism.
4266:
3478:
2938:
2934:
1445:
229:
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1497:
is found several times in New Testament accounts of the Last Supper, including the earliest such account:
1384:) while the appearances of the bread and wine remain unaltered (e.g. colour, taste, feel, and smell). The
10758:
10539:
10401:
9627:
Ducentae paucorum istorum et quidem clarissimorum Christi verborum: Hoc est Corpus meum; interpretationes
9461:
Christologie und Kommunion Vol. 2: Liturgische Einführung und Rezeption der homoousianischen Christologie
7759:
An exposition of the gospels of St. Matthew and St. Mark: and some other detached parts of Holy Scripture
6245:
6237:
5883:
3929:
3781:
3633:
3498:
3128:
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sense, the bread and wine are rightly said to be Christ's body and blood which he gives to his disciples.
2041:
1816:
975:
678:
7308:
6830:
5740:
3461:
sacrificial death of the Lord, which enables them to proclaim it with conviction (1 Corinthians 11: 26).
2652:
2305:
in this rite. However, Christians differ about exactly how, where and how long Christ is present in it.
1392:
churches agree that an objective change occurs of the bread and wine into the body and blood of Christ.
10868:
10830:
10317:
7206:
6561:"Council of Trent, Decree concerning the Most Holy Sacrament of the Eucharist, chapter IV and canon II"
4927:
4236:
4036:
3580:
3576:
3241:
1458:
1389:
455:
214:
35:
7045:
Why do the Orthodox use leavened bread since leaven is a symbol of sin? Is not Christ's body sinless?
5278:
4053:
is prescribed to be mixed with the wine must be only a relatively small quantity. The practice of the
3780:(WELS) practice closed communion, excluding non-members and requiring communicants to have been given
2640:
2608:, that is, the adoration given to God alone."" The Blessed Sacrament can be exposed (displayed) on an
10911:
10901:
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10618:
10428:
10396:
10350:
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7784:
7312:
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2396:
1922:
1915:
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1015:
870:
710:
673:
144:
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7885:
Decisions of the Bundesverfassungsgericht (Federal Constitutional Court) Federal Republic of Germany
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10891:
10796:
10791:
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6776:
6772:
6739:
6601:
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6444:
6440:
5832:
5828:
5399:
5395:
5265:
The Popular Encyclopedia of Church History: The People, Places, and Events That Shaped Christianity
4431:
4278:
4012:
3729:
exclamation by the deacon or priest, "The doors! The doors!", just before recitation of the Creed.
3136:
3029:
2864:
2848:
2421:
2114:
2049:
2045:
1869:
1633:
1303:
1140:
1087:
427:
412:
394:
185:
9580:
The Mystical Presence: A Vindication of the Reformed or Calvinistic Doctrine of the Holy Eucharist
8071:
Seventh-day Adventist Church Manual, 17th edition, 2005, pp. 81–86. Published by the secretariat,
7316:
6510:"The Real Presence of Jesus Christ in the Sacrament of the Eucharist: Basic Questions and Answers"
5309:
5293:
5127:
Epistle to the Ephesians 13:1; Epistle to the Philadelphians 4; Epistle to the Smyrnaeans 7:1, 8:1
5110:
Stanley E. Porter, Dictionary of Biblical Criticism and Interpretation (Taylor & Francis 2007
3984:, typically placed on an altar, at times with a light focused on it, or with candles flanking it.
3369:, the "Holy Offering" or "Holy Sacrifice", refers to the Eucharist as celebrated according to the
526:
10576:
10310:
10215:
10104:
10054:
9911:
9828:
9803:
9537:
9205:
6754:
5979:
5305:
5301:
5297:
4334:
4317:
4070:
3807:
3722:
3280:
2065:
2007:
1995:
1911:
1417:
1385:
1319:
1150:
1107:
882:
731:
486:
310:
239:
8686:
6915:
1247:
11031:
10896:
10487:
10345:
10287:
10178:
10157:
9922:
9672:
Eucharistic Consecration in the First Four Centuries and Its Implications for Liturgical Reform
9447:
Christologie und Kommunion Vol. 1: Entstehung und Verbreitung der homoousianischen Christologie
4470:
4466:
4354:
4074:
3874:
3811:
3554:
3503:
3411:
2795:
2718:
2333:
the change occurs, since the Catholic Church teaches that "the signs of bread and wine become,
1991:
1680:
1576:
1020:
832:
715:
422:
224:
9475:
Christologie und Kommunion Vol. 3: Auswirkungen auf die Frömmigkeit und den Eucharistieempfang
5694:
Oxford Dictionary of the Christian Church / editors, F. L. Cross & E. A. Livingstone 2005
5334:
4828:
2503:
1880:, or sermon, given by a priest or deacon. The latter, which follows seamlessly, includes the "
10955:
10554:
10280:
10089:
9992:
9947:
9876:
9575:
9254:, trans. by Charles Underhill Quinn. Notre Dame, Ind.: University of Notre Dame Press, 1968.
7940:
A Charismatic Model of the Church: Edward Irving's Teaching in a 21st-century Chinese Context
7019:
6732:
5594:
4386:
3938:
3624:(members of the Religious Society of Friends) generally do not baptize or observe Communion.
3485:
and the Lord's Supper. Unleavened bread and unfermented (non-alcoholic) grape juice is used.
2914:
2758:
2621:
2282:
repetition of the event. Jewish people's eagerness to destroy hosts were also a variation of
1983:
1800:
1644:
970:
776:
761:
685:
574:
539:
510:
219:
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of the bread and wine actually become the substances of the body and blood of Jesus Christ (
11011:
10776:
10726:
10711:
10588:
10297:
10197:
10147:
10142:
10099:
10059:
9987:
9201:
9190:
8772:"Review article: safe amounts of gluten for patients with wheat allergy or coeliac disease"
8055:
8029:
7999:
7912:
7360:
6893:
5353:
4167:
3445:
3056:. The Lutheran doctrine of the Real Presence is more accurately and formally known as the "
3009:
2690:
2366:
2296:
2243:
1507:), he broke it, and said, "This is my body which is for you. Do this in remembrance of me".
1409:
1315:
796:
569:
328:
180:
9293:
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6020:
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8:
11036:
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10771:
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10721:
10650:
10381:
10210:
10137:
9967:
9896:
9823:
9653:
9617:
Rasperger (Raspergero), Christopher (Christophorus, Christoph, Christophoro, Christophe)
9430:
8479:
7383:
7099:
6113:
6053:
5348:
Bayne, Brian L. (1974). "Plymouth Brethren". In Cross, F. L.; Livingstone, E. A. (eds.).
4954:
4246:
4172:
3933:
Worshippers kneel and bow in the street during the Eucharist Procession, London, England.
3850:
3641:
3518:
3407:
3256:
3132:
3053:
3005:
2989:
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2175:
1955:
1865:
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1163:
1158:
1122:
877:
849:
791:
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658:
460:
287:
9641:
This Is My Body: Luther's Contention for the Real Presence in the Sacrament of the Altar
8871:
8647:
8308:
5357:
3620:
Emphasizing the inward spiritual experience of their adherents over any outward ritual,
2119:), which itself has a much richer theological history than the English word "remember".
1938:) has often been used to refer to Christian worship more generally and is still used in
10976:
10820:
10766:
10677:
10667:
10458:
10373:
10322:
9932:
8801:
8733:
8462:
8060:
Rather, the substance of Christ's body and blood is joined to them (consubstantiation).
7823:
6581:
Council of Trent, Decree concerning the Most Holy Sacrament of the Eucharist, canon III
5951:
5537:
4666:
4482:
4462:
4299:
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4082:
3849:
Most Latter-Day Saint churches practice closed communion; one notable exception is the
3835:
3753:
3538:
3374:
3336:
3313:
3260:
3124:
3102:
3070:
2919:
2730:
2707:
2544:
2523:
2403:", "Invocation of the Spirit", "Communion of the Faithful", and "Meal of the Kingdom".
2322:
2318:
2314:
2266:
2020:
1788:
1449:
1381:
1366:
902:
895:
786:
781:
766:
651:
579:
479:
372:
234:
170:
54:
9052:
8381:
4023:. For the Catholic Church, this issue was addressed in the 24 July 2003 letter of the
3142:
3112:
2961:
The serving of elements individually, to be taken in unison, is common among Baptists.
2757:
uses leavened bread, with the leaven symbolizing the presence of the Holy Spirit. The
2522:
of the bread and wine actually become the substances of the body and blood of Christ (
10857:
10736:
10642:
10566:
10465:
10438:
10357:
10305:
10255:
10014:
9982:
9977:
9972:
9962:
9952:
9901:
9699:
9679:
9661:
9644:
9601:
9583:
9566:
9513:
9499:
9478:
9464:
9450:
9436:
9419:
9398:
9375:
9361:
9347:
9333:
9314:
9276:
9259:
9215:
9109:
9056:
8843:
8793:
8788:
8771:
8725:
8562:
7968:
7943:
7888:
7864:
7706:
7681:
7401:
7334:
7233:
7182:
7157:
7126:
7081:
7025:
6676:
6616:
6274:
6249:
6215:
6143:
6040:
5960:
5858:
5767:
5695:
5675:
5655:
5629:
5569:
5544:
5371:
5323:
5196:
5140:
5111:
5095:
5060:
5037:
5006:
4985:
4964:
4933:
4855:
4832:
4799:
4774:
4745:
4652:
4547:
4414:
4293:
4219:
4145:
4094:
3815:
3796:, and many other Lutheran churches outside of the U.S. also practice open communion.
3749:
3568:
3564:
3542:
3466:
3245:
3090:
3061:
3057:
3001:
2985:
2893:
2726:
2625:
2561:
2381:
2344:
2310:
1792:
1780:
1768:
1572:
1548:
1453:
1397:
1338:
1127:
1097:
1077:
1010:
960:
888:
705:
564:
554:
367:
362:
340:
105:
31:
8737:
8518:
7965:
Edward Irving Reconsidered: The Man, His Controversies, and the Pentecostal Movement
6796:
5625:
5436:
2353:
also believe Christ to be present in the Eucharist, but describe this presence as a
1660:
1440:
10601:
10443:
10418:
9997:
9957:
9233:
9194:
9099:
9048:
8975:
8957:
8899:
8857:
8835:
8805:
8783:
8755:
8717:
8629:
8586:
7621:
7073:
6817:
6646:
6560:
6384:
6162:
5845:
5621:
5361:
4541:
4392:
4344:
4261:
4231:
4136:
most likely diseases to be transmitted would be common viral illnesses such as the
3793:
3745:
3741:
3737:
3674:
3526:
3506:
commemorate Jesus' death annually on the evening that corresponds to the Passover,
3431:
3403:
3370:
2946:
2539:
2519:
2131:
2081:
2057:
2037:
1967:
1838:
1834:
1544:
1491:), meaning "thanksgiving", appears a few times in it, while the related Greek verb
1377:
1350:
1346:
1327:
1209:
1112:
1005:
756:
628:
559:
465:
249:
205:
110:
9238:
9184:
8344:
7575:
6298:"Baptism, Eucharist and Ministry (Faith and Order Paper no. 111, the "Lima Text")"
3772:(ELCA) practices open communion, provided those who receive are baptized, but the
3575:
holders prior to the beginning of the meeting. At the beginning of the Sacrament,
3469:
is taught as the explanation of how the real presence is effected in the liturgy.
10810:
10716:
10507:
10205:
9285:
9268:
9018:
8934:
8878:
8743:
8486:
8427:
7484:
7465:
7051:
4873:"Strong's Greek: 2169. εὐχαριστία (eucharistia) – thankfulness, giving of thanks"
4350:
4338:
4241:
3910:
3823:
3692:
3637:
3522:
3511:
3164:
3147:
2974:
2852:
2819:
2746:
2722:
2511:
2448:
2306:
1931:
1826:
1784:
1684:
1373:
1362:
1342:
950:
859:
384:
277:
244:
8399:
8135:
3529:. They are referred to as the "anointed" class. They believe that the baptized "
3434:, Holy Communion, along with Holy Baptism and Holy Sealing, is one of the three
2586:
According to the Catholic Church doctrine receiving the Eucharist in a state of
10806:
10706:
10502:
10391:
10337:
10270:
10250:
10009:
9850:
9220:
9207:
The Bread of life: or St. Thomas Aquinas on the Adorable Sacrament of the Altar
9180:
9104:
9087:
7398:
Changing Churches: An Orthodox, Catholic, and Lutheran Theological Conversation
4742:
Changing Churches: An Orthodox, Catholic, and Lutheran Theological Conversation
4256:
4214:
4209:
4061:
4008:
3843:
3726:
3703:
3678:
3670:
3605:
3587:
3486:
3325:
3264:
Methodist clergy are not required to be vested when celebrating the Eucharist.
3219:
3180:
2827:
2754:
2694:
2684:
2527:
2061:
1907:
1897:
1893:
1822:
1812:
1692:
1639:
1621:
1543:
written between 155 and 157). Today, "the Eucharist" is the name still used by
1421:
996:
955:
935:
806:
771:
623:
544:
209:
149:
129:
8839:
7826:
from Broadman / Holman Church Supply. Christianbook.com. Accessed 5 July 2009.
6854:
6472:
6458:
5857:
Tyndale Bible Dictionary / editors, Philip W. Comfort, Walter A. Elwell, 2001
5674:
Tyndale Bible Dictionary / editors, Philip W. Comfort, Walter A. Elwell, 2001
5200:
3308:
is sometimes used for bread, emphasising the "re-creation" of the Last Supper.
3190:, for instance, prescribes "bread common to the culture". Harking back to the
2557:
1425:
10970:
10731:
10662:
10512:
10220:
9860:
9855:
9636:
8811:
8751:
8561:(1st ed.). Devalokam, Kottayam: Malankara Orthodox Church Publications.
8480:"Guidelines for Congregational, District, and Synodical Communion Statements"
8362:
8022:"8.2.13 The real presence of the sacrifice of Jesus Christ in Holy Communion"
7085:
6090:
6077:
6066:
5990:
4374:
4204:
4054:
4020:
3707:
3507:
3441:
3276:
3106:
3086:
3000:, specifically in Chapter 30, Articles 3 and 7. This view is prevalent among
2869:
2750:
2633:
2362:
2212:
2139:
2089:
1963:
1855:
1560:
1534:
1472:
1365:
and consumed thereafter. The consecrated elements are the end product of the
1354:
1323:
909:
816:
613:
608:
9510:
The Banquet's Wisdom: A Short History of the Theologies of the Lord's Supper
8668:
7992:"8.2.12 The real presence of the body and blood of Christ in Holy Communion"
3656:) do not take communion, instead viewing every meal as a Eucharistic feast.
2822:
adheres to a view known as the "sacramental presence", teaching that in the
10544:
10492:
10423:
10413:
10094:
10026:
9891:
9787:
9542:
9113:
8847:
8797:
8729:
7510:
7338:
6862:
6858:
4644:
4528:
4441:
4380:
4194:
4102:
4098:
3956:
3699:
3688:
3357:
3244:, Methodists also believe that the Lord's Supper is a sign and seal of the
3109:. They also call the Eucharist the Breaking of Bread or the Lord's Supper.
2930:
2773:
2648:
2644:
2515:
2426:
2278:
2247:
2164:
1951:
1864:
At least in the Catholic Church, the Mass is a long rite in two parts: the
1679:) to refer to the Eucharistic rite began by some groups originating in the
1629:
1292:
865:
638:
518:
357:
166:
139:
9612:
Eucharistia: il mistero dell'altare nel pensiero e nella vita della Chiesa
9060:
7848:. Nashville, Tennessee: The Methodist Publishing House. 1960. p. 522.
7640:
7077:
6535:
5375:
2937:, which allowed kneeling when receiving Holy Communion was omitted in the
10846:
10596:
10559:
10408:
10260:
10235:
10132:
9715:
9593:
9306:
6831:"Catechism of the Catholic Church – The sacrament of the Eucharist #1377"
4426:
4199:
4137:
4090:
3831:
3530:
3482:
3390:
3340:
3332:
of local churches and have no universal requirement among congregations.
3317:
3300:
3267:
3048:
2981:
2970:
2942:
2908:
in the United States restored explicit language that the Eucharist is an
2885:
2806:, as well as the serving of the bread and wine in the celebration of the
2803:
2769:
2629:
2617:
2416:
2385:
2377:
2340:
2283:
2262:
2135:
2033:
1939:
1830:
1648:
1564:
1476:
1393:
1311:
980:
940:
925:
811:
751:
695:
450:
379:
351:
159:
134:
8502:
7616:
5192:
Comprehensive History of The Church of Jesus Christ of Latter-day Saints
3943:
2134:'s usage in 1 Corinthians 11:17–34, may have originally referred to the
10694:
10433:
10230:
9886:
9818:
9390:
7680:. Peterborough, England: Methodist Publishing House. 2000. p. 26.
5464:
4492:
4251:
4050:
3981:
3948:
3893:
3803:
3762:
3718:
3521:
people will go to heaven, to serve as under-priests and co-rulers with
3438:. It is the focus of the Divine Service in the liturgies of Irvingism.
3435:
3343:
and unleavened wafers or unleavened bread and practice open communion.
3284:
3065:
2734:
2613:
2587:
2570:
1568:
1429:
920:
345:
292:
9128:"Archbishops advise against sharing chalice during swine flu pandemic"
8721:
7154:
Growing Consensus II: Church Dialogues in the United States, 1992–2004
6271:
A Contemporary Anabaptist Theology: Biblical, Historical, Constructive
4894:
4872:
3202:
10851:
10699:
10524:
10517:
10475:
10470:
10265:
10225:
9037:"Risk of Infectious Disease Transmission from a Common Communion Cup"
8283:"Why Does the Salvation Army Not Baptize or Hold Communion Services?"
5366:
5330:
4322:
3965:
3819:
3159:
2823:
2807:
2799:
2791:
2765:
2742:
2738:
2675:
2591:
2412:
2350:
2112:
2085:
2012:
1972:
1881:
1762:
1751:
1707:
1600:
1556:
1552:
1518:
1486:
1401:
1299:
1082:
945:
915:
389:
175:
9491:. Reprint. Great Falls, MT: St. Bonaventure Publications, Inc., 1999
8659:
8657:
4719:"Keeping the Feast: Thoughts on Virtual Communion in a Lockdown Era"
2957:
2325:("change of the substance") is the term used by Catholics to denote
10240:
10109:
9346:. N. E. Nagel, trans. St. Louis: Concordia Publishing House, 1966.
8990:"Sacrament of the Eucharist: Rite of Sanctification of the Chalice"
6698:
6021:"Introduction to the Roberts-Donaldson translation of his writings"
5094:
by Gerhard Kittel, Gerhard Friedrich and Geoffrey W. Bromiley 1985
4796:
The Quest for the Grail: Arthurian Legend in British Art, 1840–1920
3757:
3733:
3329:
3113:
Reformed (Continental Reformed, Presbyterian and Congregationalist)
2966:
2909:
2721:, two different anaphoras are currently used: one is attributed to
2636:
1625:
1331:
930:
801:
255:
8556:
8503:
Holy Communion: A Practice of Faith in the United Church of Christ
8331:
Christian Science Committee on Publication for Southern California
8285:. Waterbeachsalvationarmy.org.uk. 28 February 1987. Archived from
6886:"'Abrahamic, Mosaic, and Prophetic Foundations of the Eucharist'.
5543:. United States Conference of Catholic Bishops. pp. 1328–32.
10940:
10549:
10529:
10386:
10275:
9034:
8654:
4895:"Strong's Greek: 2168. εὐχαριστέω (eucharisteó) – to be thankful"
4312:
4131:
Catholic communicants in Brazil receive Communion in their hands.
4066:
3906:
3862:
3827:
3653:
3621:
3609:
3094:
2698:
2443:
2257:
2168:
2153:
2122:
1873:
1525:
965:
690:
663:
272:
154:
8707:
4057:
is that the mixture should be two parts wine to one part water.
3892:
before taking Communion if they are aware of having committed a
3040:
2616:. Rites involving the exposure of the Blessed Sacrament include
1720:
of the blood of Christ? The bread which we break, is it not the
9756:
7428:, second edition, (Oxford: Oxford University Press, 1974), 340
4409:
4043:
4004:
3756:) not in full communion with it and of other churches that the
3683:
3586:
The prayer recited for the bread and the water is found in the
3305:
3176:
3172:
2843:
2702:
2302:
1877:
1523:(thanksgiving) is that by which the rite is referred to in the
1117:
618:
9563:
Grace Upon Grace: Sacramental Theology and the Christian Life.
9252:
Eucharist: Theology and Spirituality of the Eucharistic Prayer
9237:
7614:
7449:, (St. Louis: CPH, 1975), under the entry "consubstantiation".
1306:
in others. Christians believe that the rite was instituted by
1221:
10482:
9942:
9881:
9838:
9498:(Themen der Theologie 3), Tübingen: UTB / Mohr Siebeck 2012.
7548:
A Narrative of some of the Lord's dealings with George Muller
6792:
Under Julius III Council of Trent Session 13 Chapter IV
5651:
The Eucharistic Liturgies: Their Evolution and Interpretation
4491:, usually translated into English as "Mass", is derived from
4404:
3896:
and to prepare by fasting, prayer, and other works of piety.
3168:
2712:
2609:
2469:
Eucharist in the Catholic Church § Eucharist in the Mass
2234:
2158:
2106:
1977:
1901:
1757:
1745:
1701:
1687:
when one receives the Eucharist for the first time. The term
1594:
1502:
1492:
1480:
1358:
1307:
633:
595:
267:
8825:
8763:
7123:
Community of the Cross: Moravian Piety in Colonial Bethlehem
3959:, Anglo-Catholic and some Lutheran traditions, in which the
2530:
argued, the substance of the bread and wine cannot return).
1444:
The Eucharist has been a key theme in the depictions of the
1215:
9543:"Sermon XXXII.—On the Dispositions for the Communion"
9344:
Eucharist and Church Fellowship in the First Four Centuries
9219:
8769:
3999:
Coeliac disease § Christian churches and the Eucharist
3969:
3465:
In the Irvingian tradition of Restorationist Christianity,
3761:
have no access to a minister of their own community. Some
3222:, who wrote a Eucharistic hymn with the following stanza:
2693:, the Eucharistic service is called the "Divine Liturgy" (
2429:
but as an expression of faith and of obedience to Christ.
1950:
Some Eastern rites have yet more names for the Eucharist.
1756:, 'breaking of the bread'; in later liturgical Greek also
9619:
Two hundred interpretations of the words: This is my Body
7641:"Question & Answer: The Orthodox Presbyterian Church"
7445:, (St. Louis: CPH, 1934), 519; cf. also Erwin L. Lueker,
7005:"Compendium of the Catechism of the Catholic Church #286"
6410:"Compendium of the Catechism of the Catholic Church #271"
4527:
The tradition that Ignatius was a direct disciple of the
3973:
3012:),and several individuals in other Baptist associations.
2711:, (literally "offering" or "carrying up", from the Greek
2411:
Many Christian denominations classify the Eucharist as a
2246:(785–865) was a Carolingian theologian, and the abbot of
1845:), and by some Anglicans. It derives from the Latin word
1258:
1224:
8701:
6935:
Compendium of the Catechism of the Catholic Church # 291
3884:
The Catholic Church requires its members to receive the
2922:
have done likewise (the Church of England did so in the
2455:
In the Catholic Church the Eucharist is considered as a
9541:
8819:
8363:"Church Fathers: The First Apology (St. Justin Martyr)"
6488:
Compendium of the Catechism of the Catholic Church #282
5352:. Vol. 329. Oxford University Press. p. 578.
4929:
The Eucharist in the New Testament and the Early Church
3080:
2451:, the Host is displayed to the people before Communion.
9531:
American Journal of Religious Psychology and Education
8187:"Handbook 2: Administering the Church, Chapter 20.4.3"
8109:, Watch Tower Bible & Tract Society, 1988, p. 392.
8097:, Watch Tower Bible & Tract Society, 1989, p. 265.
4651:(Revised ed.). Louisville, Kentucky. p. 63.
4596:
pane in corpus, et vino in sanguinem potestate divina"
4123:
Impact of the 2019–20 coronavirus pandemic on religion
2056:, which suggests how early Christians celebrated what
9275:. J. A. O. Preus, trans. St. Louis: Concordia, 1979.
8685:. Stlukeorthodox.com. 4 February 2001. Archived from
7443:
Christian Dogmatics: A Handbook of Doctrinal Theology
5848:, Understanding the Bible. Palo Alto: Mayfield. 1985.
5350:
The Oxford Dictionary of the Christian Church; Nature
5239:
Types of Pentecostal Theology: Method, System, Spirit
3384:
3212:
Catechism for the use of the people called Methodists
3206:
A United Methodist minister consecrating the elements
1239:
1227:
1218:
9742:
according to the current edition of the Roman Missal
9433:: The Confessions of the Evangelical Lutheran Church
9374:. London, UK: Baronius Press Ltd., 2013 reprint ed.
7846:
The Doctrines and Discipline of the Methodist Church
7807:"What do I need to know about communion in the UMC?"
5224:
Andrew B. McGowan, "The Myth of the Lord's Supper",
4649:
The Meal Jesus Gave Us: Understanding Holy Communion
3351:
3316:, receive communion every Sunday. Others, including
3289:
The Doctrines and Discipline of the Methodist Church
3283:
practices open communion (which it describes as an "
2679:
Eucharistic elements prepared for the Divine Liturgy
1887:
1230:
41:"Lord's Supper" redirects here. For other uses, see
9631:
Zweihundert Auslegungen der Worte das ist mein Leib
7678:
A Catechism for the use of people called Methodists
5959:(reprint ed.). Wm. B. Eerdmans Publishing Co.
3652:The United Society of Believers (commonly known as
2873:Illuminated title of "The Holy Communion" from the
2099:
2080:In the one prayer given to posterity by Jesus, the
1212:
9598:Corrective Love: The Power of Communion Discipline
7694:
7230:Inter-Actions: Relationships of Religion and Drama
7147:
7145:
5950:
5536:
5529:Compendium of the Catechism of the Catholic Church
5503:"liturgy of the Eucharist | Definition & Rite"
5322:
3444:, who founded the Irvingian Churches, such as the
3312:Many non-denominational Christians, including the
2475:Compendium of the Catechism of the Catholic Church
1787:) for the consecrated elements, particularly when
1716:The cup of blessing which we bless, is it not the
9189:(in Latin). Rome: Bibliotheca Vaticana. pp.
5616:Hovhanessian, Vahan (2011), "Badarak (Patarag)",
5593:. First Bethlehem Lutheran Church. Archived from
5414:"Small Catechism (6): The Sacrament of the Altar"
5325:Introduction to the Theology of the New Testament
3410:, while that of the West Syrian tradition is the
2130:The expression "The Lord's Supper", derived from
1774:
1700:("sharing in common"), translated from the Greek
1420:believe that this is a spiritual presence, while
10968:
9690:The Lord's Supper: Believers Church Perspectives
9418:. Collegeville, MN: The Liturgical Press, 1970.
9291:
7054:– orthodoxanswers.org. Retrieved 26 August 2018.
6300:. Oikoumene.org. 15 January 1982. Archived from
5252:The Westminster Handbook to Evangelical Theology
5183:
5181:
5179:
5003:The New Westminster Dictionary of Church History
4825:Christian Confessions: A Historical Introduction
3765:communities exclude non-members from Communion.
2912:(sacrifice) to God. Subsequent revisions of the
9728:. London: Oxford University Press, 1960. 119 p.
9600:. St. Louis: Concordia Publishing House, 1995.
9179:
7615:D. G. Hart and John R. Muether (October 1997).
7142:
6745:, 1. Confession of Faith, retrieved 2010-03-13.
6024:
5648:Bradshaw, Paul F.; Johnson, Maxwell E. (2012).
5647:
5534:
5526:
4733:
3865:, or the book of common prayers, for the week.
3561:the Church of Jesus Christ of Latter-day Saints
3295:
1797:the Church of Jesus Christ of Latter-day Saints
1529:(a late 1st or early 2nd century document), by
1036:The Church of Jesus Christ of Latter-day Saints
9302:. Translated by James Donovan. Lucas Brothers.
9088:"Infections associated with religious rituals"
9085:
8950:"Catechism of the Catholic Church – IntraText"
7942:. Cambridge Scholars Publishing. p. 167.
7737:, and the administration of the sacraments of
7701:Abraham, William J.; Watson, David F. (2013).
6451:
6177:"Art. X: Of the Holy Supper | Book of Concord"
5087:
5085:
5083:
4531:is consistent with the content of his letters.
4477:churches, while "Consecration" is used in the
4272:
3594:
3044:Table set for the Eucharist in an ELCA service
2794:and German Baptist Brethren Churches like the
2761:utilizes leavened bread in their celebration.
2419:(though not all) prefer to instead call it an
10656:Architecture of cathedrals and great churches
10355:
9772:
8890:McNamara, Father Edward (14 September 2004).
8150:"Discerning What We Are – At Memorial Time",
7761:. George Lane & Levi Scott. p. 282.
7719:
7700:
7560:The new SCM dictionary of liturgy and worship
7536:The new SCM dictionary of liturgy and worship
7487:at LutheransOnline.com. Retrieved 2011–04–24.
7426:The Oxford Dictionary of the Christian Church
7389:
7279:, Revised Edition, SPCK London, 1992, p. 316.
7199:
6088:
5954:The International Standard Bible Encyclopedia
5717:"A Hard Saying" : The Gospel and Culture
5176:
3402:refers to the Eucharist as celebrated in the
3146:Many Presbyterian churches historically used
1593:Paul uses the term "Lord's Supper", in Greek
1183:
487:
9526:The Ethnological Background of the Eucharist
9092:International Journal of Infectious Diseases
8073:General Conference of Seventh-day Adventists
7956:
7395:
6514:United States Conference of Catholic Bishops
6092:CHURCH FATHERS: The First Apology Chapter 66
5766:Westminster Press, Philadelphia (1983) p. 3
5641:
5615:
4739:
3664:
9360:. Nashville: Discipleship Resources, 2005.
9329:I Am: Eucharistic Meditations on the Gospel
8557:Ministry of Liturgical Development (2017).
7986:
7984:
7852:
7750:
7459:What Lutherans Believe About Holy Communion
7350:
7348:
7232:. University Press of America. p. 34.
7179:The Music of the Moravian Church in America
7170:
7114:
6124:
6122:
5799:Westminster Press, Philadelphia (1983) p. 5
5092:Theological Dictionary of the New Testament
5080:
4798:. Manchester University Press. p. 40.
4590:
4584:
4578:
4545:
4495:
4486:
4116:
4007:in wheat bread is dangerous to people with
3955:Eucharistic adoration is a practice in the
2603:
2251:
2126:Early Christian painting of an Agape feast.
1852:
1846:
1695:
1264:
9779:
9765:
9428:Kolb, Robert and Timothy J. Wengert, eds.
9395:The Lamb's Supper: Mass as Heaven on Earth
9214:
8922:Congregation for the Doctrine of the Faith
7967:. Wipf and Stock Publishers. p. 292.
7877:
7400:. Wm. B. Eerdmans Publishing. p. 54.
7181:. University Rochester Press. p. 34.
7151:
7024:. Cambridge University Press. p. 90.
6725:
6262:
5618:The Encyclopedia of Christian Civilization
5557:
5531:. Libreria Editrice Vaticana. p. 275.
5320:
4925:
4787:
4773:. Wipf and Stock Publishers. p. 263.
4744:. Wm. B. Eerdmans Publishing. p. 54.
4671:: CS1 maint: location missing publisher (
4485:language of Ireland and Scotland the word
4025:Congregation for the Doctrine of the Faith
2581:
2425:, viewing it not as a specific channel of
2357:, not a physical one. Anglicans adhere to
2146:
1632:. They also refer to the observance as an
1190:
1176:
525:
494:
480:
9696:Eucharist: Christ's Feast with the Church
9678:, 31. Oxford, Eng.: Latimer House, 1989.
9536:
9313:. London: Continuum International, 2005.
9232:
9200:
9103:
8787:
8533:"20. Priesthood Ordinances and Blessings"
8379:
8327:"Do Christian Scientists take Communion?"
8179:
8026:The Catechism of the New Apostolic Church
7996:The Catechism of the New Apostolic Church
7530:
7528:
7396:Mattox, Mickey L.; Roeber, A. G. (2012).
6242:People and Place: A Covenant Ecclesiology
6137:
5784:A Textual Commentary on the New Testament
5365:
4740:Mattox, Mickey L.; Roeber, A. G. (2012).
4694:"Encyclopædia Britannica, s.v. Eucharist"
4465:, the "Oblation" is the term used in the
4161:
3916:
3472:
3150:to provide entrance to the Lord's Supper.
2272:
9752:A Brief Exposition of the Divine Service
9582:. 1846; Wipf & Stock reprint, 2000.
8889:
8598:
8596:
8130:
8128:
7981:
7931:
7725:
7670:
7345:
7221:
7017:
6473:"Catechism of the Catholic Church #1410"
6459:"Catechism of the Catholic Church #1367"
6119:
5719:. The Liturgical Press. pp. 109–30.
5566:Lutheran Churches in Early Modern Europe
5434:
4822:
4762:
4589:in Canon 1, as opposed to the original:
4178:Real presence of Christ in the Eucharist
4126:
3942:
3928:
3682:
3567:or branch worldwide at the beginning of
3450:real presence of Christ in the Eucharist
3299:
3201:
3183:, while others use any bread available.
3141:
3039:
2956:
2945:'s insistence. It was reinstated in the
2868:
2674:
2576:Real presence of Christ in the Eucharist
2556:
2552:extraordinary minister of Holy Communion
2497:
2494:Real presence of Christ in the Eucharist
2442:
2167:treatise that includes instructions for
2121:
2011:
1654:
1638:
1605:), in the early 50s of the 1st century:
1439:
1414:real presence of Christ in the Eucharist
8380:Berzonsky, Vladimir (24 January 2010).
7962:
7502:
7246:
7064:Zakhary, Beniamin (19 September 2024).
7063:
6142:. New York: W.W. Norton & Company.
5948:
5714:
5276:
5263:Edward E. Hindson, Daniel R. Mitchell,
5254:, Westminster John Knox Press, UK, 2004
5188:
5052:
5046:
4950:
4948:
4827:. Westminster John Knox Press. p.
4793:
4306:
4225:
3968:or convent, it is done by the resident
3659:
3627:
3060:". Others have erroneously called this
2376:Christians adhering to the theology of
2290:
2060:called the Lord's Supper. Although the
14:
10969:
9660:. St Vladimir's Seminary Press, 1997.
9643:. Eugene, OR: Wipf & Stock, 2001.
9409:A Study in the Psychology of Ritualism
7858:
7756:
7534:Darby, J.N., quoted in Bradshaw, P.F.
7525:
7331:What is It to Eat and Drink Unworthily
7328:
7252:
7176:
7120:
6269:Finger, Thomas N. (26 February 2010).
6268:
6236:
6205:
6174:
6163:Catechism of the Catholic Church, 1333
5839:
5563:
5280:Holy Communion: What is the Eucharist?
5267:, Harvest House Publishers, US, 2013,
5130:
5027:
4921:
4919:
4917:
4915:
4771:Major Themes in the Reformed Tradition
4643:
3770:Evangelical Lutheran Church in America
3492:
3346:
3228:To bring the long sought Saviour down;
2790:Anabaptist denominations, such as the
2365:although the teaching in the Anglican
1945:
11027:New Testament Greek words and phrases
9760:
9435:. Minneapolis: Fortress Press, 2000.
9300:The catechism of the Council of Trent
9148:
9041:American Journal of Infection Control
8644:"Preparing to Receive Holy Communion"
8593:
8125:
7909:"Professing Christ in Holy Communion"
7207:"The Observance of the Lord's Supper"
7152:Veliko, Lydia; Gros, Jeffrey (2005).
5588:
5347:
4768:
4369:Confession Concerning Christ's Supper
4183:
4079:Christian Churches/Churches of Christ
3786:Evangelical Lutheran Church in Canada
3232:Thou dost e'en now Thy banquet crown:
2487:
2406:
1533:(who died between 98 and 117) and by
1408:of Christ in the Eucharist. Anglican
9740:The Ordinary of the Mass, Roman Rite
9477:, Münster: Aschendorff-Verlag 2022.
9463:, Münster: Aschendorff-Verlag 2020.
9449:, Münster: Aschendorff-Verlag 2018.
9086:Pellerin, J.; Edmond, M. B. (2013).
8920:The same 24 July 2003 letter of the
8044:
7603:The Westminster Confession for Today
7121:Atwood, Craig D. (1 November 2010).
6736:. New York: Robert Appleton Company.
6138:Niremberg, David (4 February 2013).
5437:"Anglo-Catholics: What they believe"
5059:. Liturgical Press. pp. 22–23.
4945:
4688:
4686:
4684:
4682:
3778:Wisconsin Evangelical Lutheran Synod
3548:
3377:of the East Syrian tradition is the
3081:Open Brethren and Exclusive Brethren
2798:churches and congregations have the
2670:
1739:
1647:fresco (15th century) depicting the
9411:. University of Chicago Press, 1910
8337:
8140:. Watch Tower Society. p. 207.
7937:
7705:. Abingdon Press. pp. 103–04.
7497:How do we move to weekly Communion?
7354:
7333:. Baptist Sunday School Committee.
7227:
6644:
6533:
6273:. InterVarsity Press. p. 186.
6140:Anti-Judaism: The Western Tradition
4912:
4540:Radbertus was canonized in 1073 by
3978:Exposition of the Blessed Sacrament
3899:
3008:(a Calvinistic movement among some
2813:
1357:traditions), are consecrated on an
1353:(non-alcoholic grape juice in some
1031:Members Church of God International
24:
9748:– Catechism of the Catholic Church
9295:"Part 2: The Holy Eucharist"
9172:
9130:. Christiantoday.com. 27 July 2009
8665:"How to Prepare for the Eucharist"
8258:"The Restoration of the Sacrament"
7508:
7070:The Journal of Theological Studies
6726:Herbermann, Charles, ed. (1913). "
6175:Mahler, Corey (10 December 2019).
5005:(Westminster John Knox Press 2008
4932:, Liturgical Press, pp. 1–2,
4479:Ethiopian Orthodox Tewahedo Church
3980:, the Eucharist is displayed in a
3385:Syro-Antiochene Rite (West Syriac)
3119:Lord's Supper in Reformed theology
2992:affirm the Reformed doctrine of a
2432:
1659:Eucharistic window (1898–1900) by
25:
11048:
9733:
9548:Sermons by John-Baptist Massillon
9149:Reddy, Sumathi (7 January 2011).
8972:"Code of Canon Law, canon 924 §1"
8828:Best Pract Res Clin Gastroenterol
8137:What Does the Bible Really Teach?
8118:"Jehovah is a God of Covenants",
7781:Methodist Church of Great Britain
7125:. Penn State Press. p. 165.
6206:Mahler, Corey (21 October 2020).
5882:. 11 October 2013. Archived from
5001:Robert Benedetto, James O. Duke,
4679:
4500:, meaning "oblation", "offering".
4383:(16th and 17th-century Anglicans)
4087:Church of God (Anderson, Indiana)
3599:
3420:
3352:Edessan Rite (Church of the East)
3236:And show Thy real presence here!
3105:follow a similar practice to the
2462:
2335:in a way surpassing understanding
2233:And this food is called among us
2027:
1888:Divine Liturgy and Divine Service
11007:Eucharist in the Catholic Church
10951:
10950:
10939:
10067:State church of the Roman Empire
9786:
9186:De venerabili sacramento altaris
9142:
9120:
9079:
9028:
9004:
8982:
8964:
8942:
8927:
8914:
8883:
8865:
8852:A recently proposed approach to
8789:10.1111/j.1365-2036.2006.02768.x
8683:"Preparation for Holy Communion"
8675:
8636:
8618:
8575:
8559:Service Book of the Holy Qurbono
8550:
8525:
8515:"Community of Christ: Communion"
8507:
8495:
8473:
8463:"Close communion and membership"
8455:
8433:
8414:
8392:
8373:
8355:
8319:
8301:
8275:
8250:
8225:
8200:
8157:
8144:
8112:
8100:
8088:
8078:
8065:
8014:
7901:
7838:
7829:
7817:
7799:
7769:
7658:
7633:
7608:
7595:
7582:
7564:
7552:
7540:
7499:at elca.org Retrieved 2011-09-18
7490:
7471:
7452:
7435:
7418:
7377:
7357:"Baptists and the Lord's Supper"
7321:
7302:
7293:
7282:
7270:
7261:
7092:
7057:
7038:
7011:
6997:
6982:Catechism of the Catholic Church
6973:
6958:Catechism of the Catholic Church
6949:
6926:
6908:
6878:
6867:
6848:
6823:
6811:
6783:
6768:Catechism of the Catholic Church
6759:
6748:
6719:
6713:
6691:
6665:
6638:
6608:
6593:Catechism of the Catholic Church
6436:Catechism of the Catholic Church
5824:Catechism of the Catholic Church
5539:Catechism of the Catholic Church
5450:– via anglicanhistory.org.
5391:Catechism of the Catholic Church
4602:
4571:
4284:Eucharist in the Catholic Church
3987:
3960:
3858:Malankara Orthodox Syrian Church
3226:We need not now go up to Heaven,
3158:Many, on the other hand, follow
2998:Second London Baptist Confession
2780:
2439:Eucharist in the Catholic Church
2256:. In it, Paschasius agrees with
2100:First Epistle to the Corinthians
2054:First Epistle to the Corinthians
1591:First Epistle to the Corinthians
1584:
1322:bread and wine. Passages in the
1208:
1157:
88:
10050:First seven ecumenical councils
9397:. Darton, Longman, Todd. 1999.
8896:ZENIT International News Agency
7963:Bennett, David Malcolm (2014).
7859:Whalen, William Joseph (1981).
7617:"The Lord's Supper: How Often?"
7267:Book of Common Prayer Catechism
6647:"Summa Theologiae, Question 77"
6584:
6575:
6553:
6527:
6502:
6479:
6465:
6427:
6402:
6377:
6354:
6331:
6325:Baptism, Eucharist and Ministry
6316:
6290:
6230:
6199:
6168:
6156:
6131:
6106:
6082:
6078:Letter to the Philadelphians, 4
6071:
6060:
6013:
6000:
5984:
5973:
5942:
5931:
5920:
5909:
5898:
5868:
5851:
5815:
5802:
5789:
5776:
5756:
5745:
5734:
5723:
5708:
5688:
5668:
5626:10.1002/9780470670606.wbecc0112
5609:
5582:
5520:
5495:
5470:
5454:
5428:
5406:
5382:
5341:
5314:
5287:
5270:
5257:
5244:
5231:
5218:
5207:
5150:
5121:
5104:
5016:
4995:
4982:Four Views on the Lord's Supper
4974:
4963:(B&H Publishing Group 2011
4887:
4865:
4563:Baptism, Eucharist and Ministry
4555:
4534:
4521:
4512:
4503:
4455:
3214:states that, " Jesus Christ is
3192:regulative principle of worship
2504:Sanctuary of Our Lady of Fátima
2502:Eucharistic celebration at the
2393:Baptism, Eucharist and Ministry
1337:The elements of the Eucharist,
30:For Eucharistic liturgies, see
10917:Relations with other religions
10323:Church of the East (Nestorian)
10318:Oriental Orthodox (Miaphysite)
9416:The Faith of the Early Fathers
9221:"The Blessed Eucharist."
8626:"Code of Canon Law, canon 919"
8583:"Code of Canon Law, canon 916"
8441:"ELCA Full Communion Partners"
8400:"Code of Canon Law, canon 844"
8165:"Doctrine and Covenants 20:75"
7511:"Lesson 13: The Lord's Supper"
5995:The canon of the New Testament
5876:"Eucharist and Gospel of John"
5137:Introducing Early Christianity
5034:Eucharist in the New Testament
4845:
4816:
4711:
4637:
4622:
4362:The Adoration of the Sacrament
3868:
3774:Lutheran Church–Missouri Synod
3379:Holy Qurbana of Addai and Mari
3234:To every faithful soul appear,
3230:Thou art to all already given,
2785:
2647:, so the Eucharist became the
1775:Sacrament or Blessed Sacrament
1734:
1475:was originally written in the
1435:
1041:The New Church (Swedenborgian)
986:Nondenominational Christianity
77:
43:Lord's Supper (disambiguation)
13:
1:
11022:Lutheran sacraments and rites
11017:Lutheran Eucharistic theology
10982:Anglican Eucharistic theology
9698:. Nashville: Abingdon, 1993.
9489:The Saint Andrew Daily Missal
9332:, Alba House Publishing 2001
9324:Cabrera de Armida, Concepcion
9151:"Hands Off After Wafer Scare"
9053:10.1016/s0196-6553(98)70029-x
8095:Reasoning From The Scriptures
7861:Minority Religions in America
7021:The Great Church in Captivity
6728:Fourth Lateran Council (1215)
6067:Letter to the Smyrnaeans, 7-8
5591:"The Lutheran Way of Worship"
5441:Society of SS. Peter and Paul
4615:
4437:Catholic theology of the body
4357:period, approx. 16th century)
4289:Sacrament (Latter Day Saints)
4107:Christian Missionary Alliance
4017:non-celiac gluten sensitivity
3947:The Eucharist displayed in a
3790:Evangelical Church in Germany
3711:
3129:Continental Reformed Churches
2535:Fourth Council of the Lateran
2253:De Corpore et Sanguine Domini
2223:
2216:
2179:
2105:passage for 'remembrance' is
9533:, IV (No. 1–2), March, 1910.
9386:Close Communion and Baptists
9025:, 12 March 1974, pp. 257–59.
7703:Key United Methodist Beliefs
7513:. Plymouth Brethren Writings
6742:Fourth Lateran Council: 1215
6010:. Citing Riggs, John W. 1984
5865:, article: "John, Gospel of"
4398:
4328:
4267:Thanksgiving after Communion
3924:
3636:observed Communion, founder
3479:Seventh-day Adventist Church
3425:
3296:Nondenominational Christians
3197:
2996:, which is expressed in the
2768:("invocation") by which the
2190:to whom he has entrusted it.
2138:(or love feast), the shared
2113:
2068:but also in other passages.
1763:
1752:
1708:
1666:
1601:
1519:
1487:
1479:language and the Greek noun
1466:
1446:Last Supper in Christian art
1302:in most churches, and as an
1259:
1046:Unitarians and Universalists
27:Christian rite and sacrament
7:
10624:Views on poverty and wealth
9558:. Our Sunday Visitor, 1999.
9554:McBride, Alfred, O. Praem.
9010:Compare John Howard Spahr,
8754:is lifelong adherence to a
8402:. Intratext.com. 4 May 2007
7863:. Alba House. p. 104.
7811:The United Methodist Church
7726:Crowther, Jonathan (1815).
7355:Wax, Trevin (6 June 2007).
7228:Vos, Nelvin (16 May 2009).
6536:"Summa Theologiæ Article 2"
6246:Westminster John Knox Press
6208:"Part VI | Book of Concord"
5620:, American Cancer Society,
5237:Christopher A. Stephenson,
5226:Catholic Biblical Quarterly
4926:LaVerdiere, Eugene (1996),
4794:Poulson, Christine (1999).
4273:Views of different churches
4155:
3879:
3840:non-denominational churches
3634:Church of Christ, Scientist
3595:Non-observing denominations
3510:, according to the ancient
3023:
2952:
2858:
2329:is changed, not to explain
2229:) mentions in this regard:
1910:traditions, whether in the
1817:Mass in the Catholic Church
70:
10:
11053:
10869:World Evangelical Alliance
10831:Traditionalist Catholicism
9746:Sacrament of the Eucharist
9407:Henke, Frederick Goodrich
9105:10.1016/j.ijid.2013.05.001
8313:Friends General Conference
8154:, 15 February 1990, p. 16.
7887:. Nomos. 1992. p. 6.
7728:A Portraiture of Methodism
7255:The Dictionary of Religion
7177:Knouse, Nola Reed (2008).
6987:Libreria Editrice Vaticana
6963:Libreria Editrice Vaticana
6773:Libreria Editrice Vaticana
6614:
6598:Libreria Editrice Vaticana
6441:Libreria Editrice Vaticana
5829:Libreria Editrice Vaticana
5568:. Routledge. p. 185.
5435:Prestige, Leonard (1927).
5396:Libreria Editrice Vaticana
4544:. His works are edited in
4237:Communion under both kinds
4120:
4037:Christian views on alcohol
4034:
4030:
3996:
3936:
3872:
3842:practice various forms of
3668:
3647:
3615:
3552:
3496:
3388:
3355:
3242:Wesleyan covenant theology
3137:Congregationalist Churches
3116:
3033:
3027:
2918:by member churches of the
2862:
2713:
2682:
2643:) As the Passover was the
2491:
2466:
2436:
2294:
2235:
2159:
2107:
2071:
2052:. It also is found in the
2005:
2001:
1978:
1902:
1810:
1758:
1746:
1712:) in 1 Corinthians 10:16:
1702:
1595:
1503:
1493:
1481:
1448:, as in this 16th-century
1251:
456:Christian views on alcohol
215:Communion under both kinds
40:
36:Eucharist (disambiguation)
29:
10992:Ceremonial food and drink
10934:
10884:
10864:World Council of Churches
10839:
10757:
10641:
10632:
10587:
10372:
10356:
10351:Latter Day Saint movement
10336:
10296:
10196:
10177:
10123:
10080:
10025:
9931:
9910:
9869:
9837:
9794:
9292:Council of Trent (1829).
9017:21 September 2008 at the
8840:10.1016/j.bpg.2015.04.006
8107:Insight on the Scriptures
7938:Lee, David Y. T. (2018).
7735:the preaching of the word
7018:Runciman, Steven (1968).
6890:16, no. 4 (2008): 102–05"
6874:1 Cor. 11:23–25
5795:Heron, Alisdair >I.C.
5762:Heron, Alisdair >I.C.
5715:Moloney, Francis (2001).
5461:Oxford English Dictionary
5321:Richardson, Alan (1958).
4769:McKim, Donald K. (1998).
4567:World Council of Churches
4420:
3992:
3890:Penance or Reconciliation
3665:Open and closed communion
3188:Presbyterian Church (USA)
3175:.) in view of the use of
3036:Divine Service (Lutheran)
2924:proposed 1928 prayer book
2397:World Council of Churches
2017:Christ with the Eucharist
1916:Eastern Catholic Churches
1872:. The former consists of
1833:churches (especially the
1636:rather than a sacrament.
316:Catholic historical roots
11002:Eastern Orthodox liturgy
10892:Anti-Christian sentiment
10072:Christian biblical canon
9726:The Bread Which We Break
9712:. 1916, pp. 347–49.
9538:Massillon, Jean-Baptiste
9311:The Shape of the Liturgy
8877:29 December 2010 at the
8748:dermatitis herpetiformis
7757:Watson, Richard (1852).
7592:Oxford: Blackwell (2003)
7253:Benham, William (1887).
6818:Session XIII, chapter IV
6615:Mulcahy, O.P., Bernard.
5535:Catholic Church (1997).
5527:Catholic Church (2006).
5416:. Christ Lutheran Church
5277:Higgins, Jethro (2018),
5228:77.3 (July 2015), 503-21
4448:
4432:Catholic social teaching
4279:Eucharist in Anglicanism
4117:Transmission of diseases
4013:gluten-related disorders
3499:Memorial of Jesus' Death
3371:East Syriac Christianity
3089:assemblies, also termed
3030:Eucharist in Lutheranism
2988:, while others, such as
2865:Eucharist in Anglicanism
2849:right hand of fellowship
2731:Oriental Orthodox Church
2388:of the death of Christ.
1870:Liturgy of the Eucharist
407:Denominational teachings
10946:Christianity portal
10105:Investiture Controversy
9610:Piolanti, Antonio, ed.
9226:Sermons from the Latins
8742:The only treatment for
8537:ChurchofJesusChrist.org
8492:. Retrieved 2016–12–28.
8430:. Retrieved 2013–03–23.
8262:ChurchofJesusChrist.org
8237:ChurchofJesusChrist.org
8212:ChurchofJesusChrist.org
7468:. Retrieved 2011–04–25.
7257:. Cassell. p. 719.
7209:. Moravian Church. 2010
7102:. Gameo. 24 August 2013
6389:www.merriam-webster.com
6363:Presbyterorum ordinis 5
5564:Spicer, Andrew (2016).
5507:Encyclopedia Britannica
5283:, Oregon Catholic Press
5189:Roberts, B. H. (1938).
5164:. Ccel.org. 1 June 2005
5053:Milavec, Aaron (2003).
4957:, Matthew R. Crawford,
4371:by Martin Luther (1528)
4365:by Martin Luther (1523)
4335:Origin of the Eucharist
4071:United Methodist Church
3808:Congregational churches
3723:Mass of the Catechumens
3281:United Methodist Church
3253:Methodist denominations
2582:Reception and devotions
2147:Early Christian sources
2066:Bread of Life Discourse
2008:Origin of the Eucharist
1912:Eastern Orthodox Church
1806:
1803:" is used of the rite.
1412:universally affirm the
1406:real spiritual presence
311:Origin of the Eucharist
240:Feast of Corpus Christi
10897:Christian universalism
10288:Western Rite Orthodoxy
10133:Protestant Reformation
9720:The Meal Jesus Gave Us
9614:. Roma: Desclée, 1957.
9576:Nevin, John Williamson
9550:. Thomas Tegg and Son.
9239:"The Eucharist."
9199:(English translation:
8776:Aliment Pharmacol Ther
8485:9 October 2016 at the
7915:. 2017. Archived from
7572:"Brethren Online FAQs"
7329:Graves, J. R. (1928).
7050:26 August 2018 at the
5949:Lambert, J.C. (1978).
5938:1 Corinthians 11:17–34
5927:1 Corinthians 11:23–25
5812:Pelican (1963) p. 237
5195:. Deseret News Press.
5036:by Jerome Kodell 1988
5023:1 Corinthians 11:23–24
4854:by Stefano Zuffi 2003
4823:Campbell, Ted (1996).
4633:1 Corinthians 11:23–25
4591:
4585:
4579:
4546:
4496:
4487:
4355:Protestant Reformation
4132:
4075:Seventh-day Adventists
3952:
3934:
3917:Protestant confessions
3875:Eucharistic discipline
3812:Church of the Nazarene
3806:communities including
3696:
3555:Sacrament (LDS Church)
3473:Seventh-day Adventists
3463:
3412:Liturgy of Saint James
3404:West Syrian traditions
3309:
3207:
3151:
3045:
2962:
2881:
2837:
2796:Church of the Brethren
2719:Rite of Constantinople
2680:
2604:
2597:sacramental absolution
2565:
2507:
2452:
2273:Jews and the Eucharist
2252:
2241:
2210:
2198:
2127:
2024:
1935:
1853:
1847:
1732:
1724:of the body of Christ?
1696:
1681:Protestant Reformation
1663:
1652:
1617:
1614:1 Corinthians 11:20–21
1515:
1512:1 Corinthians 11:23–24
1463:
1410:eucharistic theologies
34:. For other uses, see
10997:Christian terminology
10555:Anointing of the Sick
9473:Latinovic, Vladimir,
9459:Latinovic, Vladimir,
9445:Latinovic, Vladimir,
8936:The Gluten-Free Bible
7667:anglicancommunion.org
7483:24 March 2011 at the
7478:How Lutherans Worship
7464:20 March 2011 at the
6733:Catholic Encyclopedia
6626:. Knights of Columbus
6563:. History.hanover.edu
6385:"Definition of PASCH"
5786:UBS (1971) pp. 173ff
4852:Gospel Figures in Art
4387:Year of the Eucharist
4130:
4113:Protestant churches.
4109:, and other American
3946:
3939:Eucharistic adoration
3937:Further information:
3932:
3732:Churches such as the
3686:
3565:Latter-Day Saint Ward
3458:
3320:churches such as the
3303:
3205:
3181:Jewish Passover meals
3145:
3133:Presbyterian Churches
3043:
2960:
2915:Book of Common Prayer
2877:Book of Common Prayer
2872:
2832:
2759:Greek Orthodox Church
2678:
2622:eucharistic adoration
2560:
2501:
2446:
2231:
2199:
2187:
2125:
2036:appears in all three
2015:
2006:Further information:
1996:Eritrean Christianity
1876:from the Bible and a
1714:
1658:
1645:Kremikovtsi Monastery
1642:
1607:
1499:
1443:
1418:Evangelical Anglicans
1298:that is considered a
200:Practices and customs
10876:Nondenominationalism
10749:Role in civilization
10216:Independent Catholic
10158:Relations with Islam
10138:Catholic Reformation
9654:Schmemann, Alexander
9556:Celebrating the Mass
9529:. Clark University.
9414:Jurgens, William A.
9228:. Benziger Brothers.
8614:on 30 November 2012.
8521:on 26 February 2011.
8421:Evangelical Lutheran
8058:. 18 December 2020.
8056:New Apostolic Church
8030:New Apostolic Church
8000:New Apostolic Church
7913:New Apostolic Church
7824:Communion Cups, 1000
7588:McGrath, Alister E.
7447:Christian Cyclopedia
7361:The Gospel Coalition
7299:The Study of Liturgy
7289:The Study of Liturgy
7277:The Study of Liturgy
6617:"The Holy Eucharist"
6008:The historical Jesus
5654:. Liturgical Press.
4552:, volume 120 (1852).
4307:Sacramental theology
4226:Eucharistic practice
4168:Eucharistic theology
4162:Eucharistic theology
3951:, flanked by candles
3660:Practice and customs
3642:Christian Scientists
3628:Christian Scientists
3446:New Apostolic Church
3339:, among others, use
3304:Communion elements:
3259:. Variations of the
3127:(which includes the
3010:Independent Baptists
2691:Eastern Christianity
2371:Articles of Religion
2367:Thirty-Nine Articles
2297:Eucharistic theology
2291:Eucharistic theology
2244:Paschasius Radbertus
2163:, "teaching") is an
883:Independent Catholic
181:Words of Institution
10987:Anglican sacraments
10922:Unlimited atonement
10907:Cultural Christians
10346:Jehovah's Witnesses
9968:Sermon on the Mount
9897:Christian tradition
9824:Lists of Christians
9670:Scotland, N. A. D.
9621:, Ingolstadt, 1577
9494:Löhr, Hermut, ed.,
9431:The Book of Concord
9155:Wall Street Journal
8978:on 4 December 2010.
8892:"Gluten-free Hosts"
8501:(Book of Worship).
8426:7 July 2011 at the
8349:Commonweal Magazine
8345:"The Last Shakers?"
8289:on 13 December 2014
7787:on 27 December 2013
7590:Reformation Thought
7384:Augsburg Confession
7078:10.1093/jts/flae049
6920:www.catholicity.com
6896:on 10 December 2010
6218:on 16 November 2021
6187:on 16 November 2021
6089:St. Justin Martyr.
6027:on 29 December 2007
5797:Table and Tradition
5764:Table and Tradition
5358:1987Natur.329..578B
4980:John H. Armstrong,
4955:Thomas R. Schreiner
4586:"transubstantiatis"
4580:"transubstantiatio"
4247:Fraction (religion)
4190:Eucharistic Prayers
4173:Eucharistic miracle
3851:Community of Christ
3632:Although the early
3504:Jehovah's Witnesses
3493:Jehovah's Witnesses
3452:, emphasizing "the
3408:Syriac Christianity
3347:Syriac Christianity
2990:Particular Baptists
2840:Nicolaus Zinzendorf
2772:is invoked and the
2382:Anabaptist Churches
2351:Reformed Christians
2176:Ignatius of Antioch
1984:Coptic Christianity
1956:Syriac Christianity
1946:Other Eastern rites
1866:Liturgy of the Word
1729:1 Corinthians 10:16
1531:Ignatius of Antioch
1402:Reformed Christians
1314:, the night before
1164:Christianity portal
1021:Jehovah's Witnesses
701:History of theology
461:Eucharistic miracle
10767:Crusading movement
10035:Ante-Nicene period
9487:Lefebvre, Gaspar.
9216:Bellarmine, Robert
9193:, 324 – via
9067:on 3 December 2013
8992:. Copticchurch.net
8933:Jax Peter Lowell,
8689:on 25 January 2013
8032:. 18 December 2020
8002:. 18 December 2020
7601:Hendry, George S.
7546:Muller, G. (1860)
7424:F. L. Cross, ed.,
6888:Inside the Vatican
6799:on 6 December 2018
6445:Paragraphs 1362–67
6304:on 7 November 2013
6244:. Louisville, KY:
6238:Horton, Michael S.
5886:on 15 October 2013
5846:Harris, Stephen L.
5810:The Gospel of Luke
5782:Metzger, Bruce M.
5684:Lord's Supper, The
5589:Kellerman, James.
5478:"Concluding Rites"
4594:transsubstantiatis
4463:Oriental Orthodoxy
4300:Transubstantiation
4184:Liturgical worship
4133:
4083:Churches of Christ
3953:
3935:
3836:Churches of Christ
3754:Church of the East
3740:Churches practice
3697:
3539:transubstantiation
3432:Irvingian Churches
3337:Churches of Christ
3314:Churches of Christ
3310:
3261:Eucharistic Prayer
3208:
3152:
3125:Reformed tradition
3103:Exclusive Brethren
3071:transubstantiation
3046:
2994:pneumatic presence
2986:Free Will Baptists
2963:
2920:Anglican Communion
2882:
2681:
2632:prefigured in the
2566:
2564:celebrates a Mass.
2545:transubstantiation
2524:transubstantiation
2508:
2488:As a real presence
2453:
2407:Ritual and liturgy
2355:spiritual presence
2323:Transubstantiation
2319:Church of the East
2315:Oriental Orthodoxy
2267:transubstantiation
2128:
2025:
2021:Vicente Juan Masip
1835:Churches of Sweden
1664:
1653:
1464:
1382:transubstantiation
1367:Eucharistic Prayer
903:Church of the East
767:Early Christianity
373:Transubstantiation
235:Reserved sacrament
124:Ritual and liturgy
10964:
10963:
10930:
10929:
10858:Charta Oecumenica
10368:
10367:
10358:Iglesia ni Cristo
10173:
10172:
10153:French Revolution
10143:Thirty Years' War
10015:Apostolic fathers
9983:Great Commandment
9710:The Interior Life
9688:Stoffer, Dale R.
9358:This Holy Mystery
9273:The Lord's Supper
9234:Berington, Joseph
9023:Christian Century
8722:10.1159/000347180
8568:978-0-9972544-4-0
8367:www.newadvent.org
7974:978-1-62564-865-5
7949:978-1-5275-1208-5
7894:978-3-8329-2132-3
7870:978-0-8189-0413-4
7605:SCM (1960) p. 232
7239:978-0-7618-4470-9
6645:Aquinas, Thomas.
6534:Aquinas, Thomas.
6280:978-0-8308-7890-1
6212:bookofconcord.org
6181:bookofconcord.org
5880:VatiKos Theologie
4960:The Lord's Supper
4548:Patrologia Latina
4294:Sacramental union
4220:Canon of the Mass
4146:Church of England
4095:Assemblies of God
3961:Blessed Sacrament
3816:Assemblies of God
3784:instruction. The
3750:Oriental Orthodox
3569:Sacrament meeting
3549:Latter-day Saints
3543:consubstantiation
3467:consubstantiation
3246:covenant of grace
3091:Plymouth Brethren
3062:consubstantiation
3058:sacramental union
3006:Founders movement
3002:Southern Baptists
2894:Church of England
2875:1845 illustrated
2671:Eastern Orthodoxy
2626:Catholic theology
2562:Pope Benedict XVI
2510:According to the
2345:sacramental union
2311:Eastern Orthodoxy
1940:Lutheran churches
1825:" is used in the
1781:Blessed Sacrament
1769:Plymouth Brethren
1740:Breaking of bread
1573:Latter-day Saints
1549:Oriental Orthodox
1454:Leonardo da Vinci
1398:sacramental union
1390:Oriental Orthodox
1285:Blessed Sacrament
1279:), also known as
1257:
1200:
1199:
1053:
1052:
1026:Latter Day Saints
1011:Iglesia ni Cristo
976:United Protestant
961:Plymouth Brethren
896:Oriental Orthodox
504:
503:
368:Transignification
363:Sacramental union
341:Consubstantiation
32:Christian liturgy
16:(Redirected from
11044:
10954:
10953:
10944:
10943:
10787:Environmentalism
10737:Church buildings
10639:
10638:
10454:Eastern Orthodox
10449:Eastern Catholic
10361:
10360:
10328:Eastern Catholic
10306:Eastern Orthodox
10194:
10193:
10115:Age of Discovery
10100:East–West Schism
9998:Great Commission
9929:
9928:
9781:
9774:
9767:
9758:
9757:
9629:; German title:
9625:. (Latin title:
9551:
9545:
9370:Father Gabriel.
9303:
9297:
9286:Church, Catholic
9269:Chemnitz, Martin
9247:
9241:
9229:
9223:
9211:
9198:
9166:
9165:
9163:
9161:
9146:
9140:
9139:
9137:
9135:
9124:
9118:
9117:
9107:
9083:
9077:
9076:
9074:
9072:
9063:. Archived from
9032:
9026:
9008:
9002:
9001:
8999:
8997:
8986:
8980:
8979:
8974:. Archived from
8968:
8962:
8961:
8960:on 16 June 2012.
8956:. Archived from
8946:
8940:
8931:
8925:
8918:
8912:
8911:
8909:
8907:
8898:. Archived from
8887:
8881:
8869:
8863:
8862:
8823:
8817:
8816:
8791:
8767:
8761:
8760:
8705:
8699:
8698:
8696:
8694:
8679:
8673:
8672:
8667:. Archived from
8661:
8652:
8651:
8650:on 21 July 2008.
8646:. Archived from
8640:
8634:
8633:
8632:on 28 June 2011.
8628:. Archived from
8622:
8616:
8615:
8610:. Archived from
8600:
8591:
8590:
8589:on 28 June 2011.
8585:. Archived from
8579:
8573:
8572:
8554:
8548:
8547:
8545:
8543:
8529:
8523:
8522:
8517:. Archived from
8511:
8505:
8499:
8493:
8477:
8471:
8470:
8459:
8453:
8452:
8450:
8448:
8437:
8431:
8418:
8412:
8411:
8409:
8407:
8396:
8390:
8389:
8377:
8371:
8370:
8359:
8353:
8352:
8341:
8335:
8334:
8323:
8317:
8316:
8305:
8299:
8298:
8296:
8294:
8279:
8273:
8272:
8270:
8268:
8254:
8248:
8247:
8245:
8243:
8229:
8223:
8222:
8220:
8218:
8204:
8198:
8197:
8195:
8193:
8183:
8177:
8176:
8174:
8172:
8161:
8155:
8148:
8142:
8141:
8132:
8123:
8116:
8110:
8104:
8098:
8092:
8086:
8082:
8076:
8069:
8063:
8062:
8048:
8042:
8041:
8039:
8037:
8018:
8012:
8011:
8009:
8007:
7988:
7979:
7978:
7960:
7954:
7953:
7935:
7929:
7928:
7926:
7924:
7919:on 29 April 2021
7905:
7899:
7898:
7881:
7875:
7874:
7856:
7850:
7849:
7842:
7836:
7833:
7827:
7821:
7815:
7814:
7803:
7797:
7796:
7794:
7792:
7783:. Archived from
7773:
7767:
7766:
7754:
7748:
7747:
7723:
7717:
7716:
7698:
7692:
7691:
7674:
7668:
7662:
7656:
7655:
7653:
7651:
7637:
7631:
7630:
7622:Ordained Servant
7612:
7606:
7599:
7593:
7586:
7580:
7579:
7574:. Archived from
7568:
7562:
7556:
7550:
7544:
7538:
7532:
7523:
7522:
7520:
7518:
7506:
7500:
7494:
7488:
7475:
7469:
7456:
7450:
7439:
7433:
7422:
7416:
7415:
7393:
7387:
7381:
7375:
7374:
7369:
7367:
7352:
7343:
7342:
7325:
7319:
7309:Matthew 26:26–29
7306:
7300:
7297:
7291:
7286:
7280:
7274:
7268:
7265:
7259:
7258:
7250:
7244:
7243:
7225:
7219:
7218:
7216:
7214:
7203:
7197:
7196:
7174:
7168:
7167:
7149:
7140:
7139:
7118:
7112:
7111:
7109:
7107:
7096:
7090:
7089:
7061:
7055:
7042:
7036:
7035:
7015:
7009:
7008:
7001:
6995:
6994:
6985:(2nd ed.).
6977:
6971:
6970:
6961:(2nd ed.).
6953:
6947:
6946:
6944:
6942:
6930:
6924:
6923:
6916:"Holy Communion"
6912:
6906:
6905:
6903:
6901:
6892:. Archived from
6882:
6876:
6871:
6865:
6855:Matthew 26:26–28
6852:
6846:
6845:
6843:
6841:
6827:
6821:
6815:
6809:
6808:
6806:
6804:
6795:. Archived from
6787:
6781:
6780:
6771:(2nd ed.).
6763:
6757:
6752:
6746:
6737:
6723:
6722:
6717:
6711:
6710:
6708:
6706:
6699:"Denzinger 8020"
6695:
6689:
6688:
6686:
6684:
6675:. Archived from
6669:
6663:
6662:
6660:
6658:
6642:
6636:
6635:
6633:
6631:
6621:
6612:
6606:
6605:
6596:(2nd ed.).
6588:
6582:
6579:
6573:
6572:
6570:
6568:
6557:
6551:
6550:
6548:
6546:
6531:
6525:
6524:
6522:
6520:
6506:
6500:
6499:
6497:
6495:
6483:
6477:
6476:
6469:
6463:
6462:
6455:
6449:
6448:
6439:(2nd ed.).
6431:
6425:
6424:
6422:
6420:
6406:
6400:
6399:
6397:
6395:
6381:
6375:
6374:
6372:
6370:
6358:
6352:
6351:
6349:
6347:
6340:Lumen gentium 11
6335:
6329:
6320:
6314:
6313:
6311:
6309:
6294:
6288:
6287:
6266:
6260:
6259:
6234:
6228:
6227:
6225:
6223:
6214:. Archived from
6203:
6197:
6196:
6194:
6192:
6183:. Archived from
6172:
6166:
6165:(emphasis added)
6160:
6154:
6153:
6135:
6129:
6126:
6117:
6110:
6104:
6103:
6101:
6099:
6086:
6080:
6075:
6069:
6064:
6058:
6057:
6051:
6046:
6044:
6036:
6034:
6032:
6023:. Archived from
6017:
6011:
6004:
5998:
5988:
5982:
5977:
5971:
5970:
5958:
5946:
5940:
5935:
5929:
5924:
5918:
5913:
5907:
5902:
5896:
5895:
5893:
5891:
5872:
5866:
5855:
5849:
5843:
5837:
5836:
5827:(2nd ed.).
5819:
5813:
5806:
5800:
5793:
5787:
5780:
5774:
5760:
5754:
5749:
5743:
5741:Matthew 26:26–29
5738:
5732:
5727:
5721:
5720:
5712:
5706:
5692:
5686:
5672:
5666:
5665:
5645:
5639:
5638:
5613:
5607:
5606:
5604:
5602:
5586:
5580:
5579:
5561:
5555:
5554:
5542:
5532:
5524:
5518:
5517:
5515:
5513:
5499:
5493:
5492:
5490:
5488:
5474:
5468:
5458:
5452:
5451:
5449:
5447:
5432:
5426:
5425:
5423:
5421:
5410:
5404:
5403:
5394:(2nd ed.).
5386:
5380:
5379:
5369:
5367:10.1038/329578b0
5345:
5339:
5338:
5328:
5318:
5312:
5291:
5285:
5284:
5274:
5268:
5261:
5255:
5250:Roger E. Olson,
5248:
5242:
5235:
5229:
5222:
5216:
5211:
5205:
5204:
5185:
5174:
5173:
5171:
5169:
5154:
5148:
5134:
5128:
5125:
5119:
5108:
5102:
5089:
5078:
5077:
5075:
5073:
5050:
5044:
5031:
5025:
5020:
5014:
4999:
4993:
4984:(Zondervan 2009
4978:
4972:
4952:
4943:
4942:
4923:
4910:
4909:
4907:
4905:
4891:
4885:
4884:
4882:
4880:
4869:
4863:
4849:
4843:
4842:
4820:
4814:
4813:
4791:
4785:
4784:
4766:
4760:
4759:
4737:
4731:
4730:
4728:
4726:
4715:
4709:
4708:
4706:
4704:
4690:
4677:
4676:
4670:
4662:
4641:
4635:
4626:
4609:
4606:
4600:
4598:
4588:
4582:
4575:
4569:
4565:document of the
4559:
4553:
4551:
4542:Pope Gregory VII
4538:
4532:
4525:
4519:
4516:
4510:
4507:
4501:
4499:
4490:
4459:
4393:Host desecration
4345:Marburg Colloquy
4262:Sacramental wine
4232:Closed communion
3900:Eastern Orthodox
3794:Church of Sweden
3746:Eastern Orthodox
3742:closed communion
3738:Eastern Orthodox
3716:
3713:
3706:. The apologist
3675:Closed communion
3367:Qurbana Qaddisha
3177:unleavened bread
3148:communion tokens
2947:1662 prayer book
2935:1552 prayer book
2906:Episcopal Church
2814:Moravian/Hussite
2716:
2715:
2653:Matthew 26:26–28
2607:
2540:Council of Trent
2395:document of the
2359:a range of views
2255:
2238:
2237:
2228:
2225:
2221:
2218:
2208:
2207:Philadephians, 4
2196:
2184:
2181:
2162:
2161:
2118:
2110:
2109:
2058:Paul the Apostle
2038:synoptic Gospels
1981:
1980:
1976:(from the Greek
1968:Alexandrian Rite
1930:
1905:
1904:
1860:
1850:
1766:
1761:
1760:
1755:
1753:klasis tou artou
1749:
1748:
1747:κλάσις τοῦ ἄρτου
1730:
1711:
1705:
1704:
1699:
1691:is derived from
1671:Use of the term
1615:
1604:
1602:Kyriakon deipnon
1598:
1597:
1596:Κυριακὸν δεῖπνον
1545:Eastern Orthodox
1522:
1513:
1506:
1505:
1496:
1495:
1490:
1484:
1483:
1452:painting, after
1386:Eastern Orthodox
1328:synoptic Gospels
1278:
1275:
1272:
1269:
1266:
1262:
1256:romanized:
1255:
1253:
1242:
1237:
1236:
1233:
1232:
1229:
1226:
1223:
1220:
1217:
1214:
1192:
1185:
1178:
1161:
1006:Christadelphians
936:Free Evangelical
889:Eastern Orthodox
846:
845:
797:East–West Schism
529:
506:
505:
496:
489:
482:
466:Host desecration
445:Related articles
423:Latter-day Saint
250:Infant communion
92:
80:
73:
50:
49:
21:
11052:
11051:
11047:
11046:
11045:
11043:
11042:
11041:
10967:
10966:
10965:
10960:
10938:
10926:
10880:
10835:
10753:
10634:
10628:
10583:
10508:One true church
10364:
10332:
10292:
10181:
10169:
10119:
10076:
10021:
9948:in Christianity
9934:
9920:
9914:
9906:
9865:
9841:
9833:
9790:
9785:
9736:
9731:
9676:Latimer Studies
9561:Neal, Gregory.
9372:Divine Intimacy
9356:Felton, Gayle.
9342:Elert, Werner.
9250:Bouyer, Louis.
9181:Aquinas, Thomas
9175:
9173:Further reading
9170:
9169:
9159:
9157:
9147:
9143:
9133:
9131:
9126:
9125:
9121:
9098:(11): e945–48.
9084:
9080:
9070:
9068:
9033:
9029:
9019:Wayback Machine
9012:I Smell the Cup
9009:
9005:
8995:
8993:
8988:
8987:
8983:
8970:
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8965:
8948:
8947:
8943:
8932:
8928:
8919:
8915:
8905:
8903:
8888:
8884:
8879:Wayback Machine
8870:
8866:
8824:
8820:
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8764:
8706:
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8692:
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8681:
8680:
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8594:
8581:
8580:
8576:
8569:
8555:
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8539:
8531:
8530:
8526:
8513:
8512:
8508:
8500:
8496:
8487:Wayback Machine
8478:
8474:
8461:
8460:
8456:
8446:
8444:
8439:
8438:
8434:
8428:Wayback Machine
8419:
8415:
8405:
8403:
8398:
8397:
8393:
8378:
8374:
8361:
8360:
8356:
8343:
8342:
8338:
8325:
8324:
8320:
8307:
8306:
8302:
8292:
8290:
8281:
8280:
8276:
8266:
8264:
8256:
8255:
8251:
8241:
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8231:
8230:
8226:
8216:
8214:
8206:
8205:
8201:
8191:
8189:
8185:
8184:
8180:
8170:
8168:
8163:
8162:
8158:
8149:
8145:
8134:
8133:
8126:
8117:
8113:
8105:
8101:
8093:
8089:
8083:
8079:
8070:
8066:
8050:
8049:
8045:
8035:
8033:
8020:
8019:
8015:
8005:
8003:
7990:
7989:
7982:
7975:
7961:
7957:
7950:
7936:
7932:
7922:
7920:
7907:
7906:
7902:
7895:
7883:
7882:
7878:
7871:
7857:
7853:
7844:
7843:
7839:
7834:
7830:
7822:
7818:
7805:
7804:
7800:
7790:
7788:
7775:
7774:
7770:
7755:
7751:
7730:. p. 224.
7724:
7720:
7713:
7699:
7695:
7688:
7676:
7675:
7671:
7663:
7659:
7649:
7647:
7639:
7638:
7634:
7613:
7609:
7600:
7596:
7587:
7583:
7578:on 18 May 2016.
7570:
7569:
7565:
7558:Bradshaw, P.F.
7557:
7553:
7545:
7541:
7533:
7526:
7516:
7514:
7507:
7503:
7495:
7491:
7485:Wayback Machine
7476:
7472:
7466:Wayback Machine
7457:
7453:
7441:J. T. Mueller,
7440:
7436:
7423:
7419:
7408:
7394:
7390:
7382:
7378:
7365:
7363:
7353:
7346:
7326:
7322:
7307:
7303:
7298:
7294:
7287:
7283:
7275:
7271:
7266:
7262:
7251:
7247:
7240:
7226:
7222:
7212:
7210:
7205:
7204:
7200:
7189:
7175:
7171:
7164:
7150:
7143:
7133:
7119:
7115:
7105:
7103:
7098:
7097:
7093:
7062:
7058:
7052:Wayback Machine
7043:
7039:
7032:
7016:
7012:
7003:
7002:
6998:
6979:
6978:
6974:
6955:
6954:
6950:
6940:
6938:
6932:
6931:
6927:
6914:
6913:
6909:
6899:
6897:
6884:
6883:
6879:
6872:
6868:
6853:
6849:
6839:
6837:
6829:
6828:
6824:
6820:; cf. canon II)
6816:
6812:
6802:
6800:
6789:
6788:
6784:
6765:
6764:
6760:
6753:
6749:
6720:
6718:
6714:
6704:
6702:
6697:
6696:
6692:
6682:
6680:
6671:
6670:
6666:
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6639:
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6613:
6609:
6590:
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6580:
6576:
6566:
6564:
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6558:
6554:
6544:
6542:
6532:
6528:
6518:
6516:
6508:
6507:
6503:
6493:
6491:
6485:
6484:
6480:
6471:
6470:
6466:
6457:
6456:
6452:
6433:
6432:
6428:
6418:
6416:
6408:
6407:
6403:
6393:
6391:
6383:
6382:
6378:
6368:
6366:
6360:
6359:
6355:
6345:
6343:
6337:
6336:
6332:
6321:
6317:
6307:
6305:
6296:
6295:
6291:
6281:
6267:
6263:
6256:
6248:. p. 126.
6235:
6231:
6221:
6219:
6204:
6200:
6190:
6188:
6173:
6169:
6161:
6157:
6150:
6136:
6132:
6127:
6120:
6111:
6107:
6097:
6095:
6087:
6083:
6076:
6072:
6065:
6061:
6049:
6047:
6038:
6037:
6030:
6028:
6019:
6018:
6014:
6005:
6001:
5989:
5985:
5978:
5974:
5967:
5947:
5943:
5936:
5932:
5925:
5921:
5914:
5910:
5903:
5899:
5889:
5887:
5874:
5873:
5869:
5856:
5852:
5844:
5840:
5821:
5820:
5816:
5807:
5803:
5794:
5790:
5781:
5777:
5761:
5757:
5750:
5746:
5739:
5735:
5728:
5724:
5713:
5709:
5693:
5689:
5673:
5669:
5662:
5646:
5642:
5636:
5614:
5610:
5600:
5598:
5597:on 19 June 2017
5587:
5583:
5576:
5562:
5558:
5551:
5525:
5521:
5511:
5509:
5501:
5500:
5496:
5486:
5484:
5476:
5475:
5471:
5459:
5455:
5445:
5443:
5433:
5429:
5419:
5417:
5412:
5411:
5407:
5388:
5387:
5383:
5346:
5342:
5319:
5315:
5292:
5288:
5275:
5271:
5262:
5258:
5249:
5245:
5236:
5232:
5223:
5219:
5212:
5208:
5186:
5177:
5167:
5165:
5156:
5155:
5151:
5135:
5131:
5126:
5122:
5109:
5105:
5090:
5081:
5071:
5069:
5067:
5051:
5047:
5032:
5028:
5021:
5017:
5000:
4996:
4979:
4975:
4953:
4946:
4940:
4924:
4913:
4903:
4901:
4893:
4892:
4888:
4878:
4876:
4871:
4870:
4866:
4850:
4846:
4839:
4821:
4817:
4806:
4792:
4788:
4781:
4767:
4763:
4752:
4738:
4734:
4724:
4722:
4721:. 27 March 2020
4717:
4716:
4712:
4702:
4700:
4692:
4691:
4680:
4664:
4663:
4659:
4642:
4638:
4627:
4623:
4618:
4613:
4612:
4607:
4603:
4576:
4572:
4560:
4556:
4539:
4535:
4526:
4522:
4517:
4513:
4508:
4504:
4460:
4456:
4451:
4446:
4423:
4401:
4377:(1530 and 1540)
4351:Sacramentarians
4339:The Last Supper
4331:
4309:
4275:
4242:First Communion
4228:
4186:
4164:
4158:
4125:
4119:
4039:
4033:
4001:
3995:
3990:
3941:
3927:
3919:
3911:All-Night Vigil
3902:
3882:
3877:
3871:
3714:
3693:Catholic Church
3681:
3669:Main articles:
3667:
3662:
3650:
3638:Mary Baker Eddy
3630:
3618:
3602:
3597:
3557:
3551:
3523:Christ the King
3512:Jewish calendar
3501:
3495:
3475:
3428:
3423:
3393:
3387:
3360:
3354:
3349:
3298:
3238:
3235:
3233:
3231:
3229:
3227:
3200:
3121:
3115:
3083:
3038:
3032:
3026:
3004:, those in the
2977:is often used.
2955:
2929:The so-called "
2867:
2861:
2853:Maundy Thursday
2820:Moravian Church
2816:
2788:
2783:
2727:Basil the Great
2725:, the other to
2723:John Chrysostom
2687:
2673:
2624:. According to
2584:
2512:Catholic Church
2496:
2490:
2471:
2465:
2449:Tridentine Mass
2441:
2435:
2433:Catholic Church
2409:
2299:
2293:
2275:
2226:
2219:
2209:
2206:
2197:
2195:Smyrnaeans, 7–8
2194:
2183: 35 or 50
2182:
2149:
2102:
2074:
2030:
2023:, 16th century.
2010:
2004:
1982:) is common in
1948:
1926:
1903:Θεία Λειτουργία
1890:
1851:, a dismissal:
1827:Catholic Church
1819:
1811:Main articles:
1809:
1785:Anglo-Catholics
1777:
1742:
1737:
1731:
1728:
1685:First Communion
1669:
1616:
1613:
1587:
1514:
1511:
1469:
1438:
1422:Anglo-Catholics
1374:Catholic Church
1363:communion table
1316:his crucifixion
1276:
1273:
1270:
1267:
1240:
1211:
1207:
1196:
1133:
1132:
1103:Other religions
1063:
1055:
1054:
843:
842:
822:
821:
742:
741:
721:
720:
654:
644:
643:
604:
603:
585:
584:
550:
549:
500:
471:
470:
446:
438:
437:
408:
400:
399:
385:Sacramentarians
331:
321:
320:
306:
298:
297:
284:
245:First Communion
201:
193:
192:
125:
117:
116:
115:
100:
83:
76:
69:
65:
46:
39:
28:
23:
22:
15:
12:
11:
5:
11050:
11040:
11039:
11034:
11029:
11024:
11019:
11014:
11009:
11004:
10999:
10994:
10989:
10984:
10979:
10962:
10961:
10959:
10958:
10948:
10935:
10932:
10931:
10928:
10927:
10925:
10924:
10919:
10914:
10909:
10904:
10899:
10894:
10888:
10886:
10882:
10881:
10879:
10878:
10873:
10872:
10871:
10866:
10861:
10849:
10843:
10841:
10837:
10836:
10834:
10833:
10828:
10823:
10818:
10813:
10804:
10799:
10797:Fundamentalism
10794:
10792:Existentialism
10789:
10784:
10779:
10774:
10769:
10763:
10761:
10755:
10754:
10752:
10751:
10746:
10745:
10744:
10734:
10729:
10724:
10719:
10714:
10709:
10704:
10703:
10702:
10692:
10691:
10690:
10685:
10683:God the Father
10680:
10675:
10670:
10660:
10659:
10658:
10647:
10645:
10636:
10630:
10629:
10627:
10626:
10621:
10616:
10615:
10614:
10604:
10599:
10593:
10591:
10585:
10584:
10582:
10581:
10580:
10579:
10569:
10564:
10563:
10562:
10557:
10552:
10547:
10542:
10537:
10532:
10522:
10521:
10520:
10515:
10510:
10505:
10503:Body of Christ
10500:
10490:
10485:
10480:
10479:
10478:
10468:
10463:
10462:
10461:
10456:
10451:
10446:
10436:
10431:
10426:
10421:
10416:
10411:
10406:
10405:
10404:
10399:
10394:
10389:
10378:
10376:
10370:
10369:
10366:
10365:
10363:
10362:
10353:
10348:
10342:
10340:
10338:Restorationist
10334:
10333:
10331:
10330:
10325:
10320:
10315:
10314:
10313:
10302:
10300:
10294:
10293:
10291:
10290:
10285:
10284:
10283:
10278:
10273:
10268:
10263:
10258:
10253:
10248:
10243:
10238:
10233:
10228:
10218:
10213:
10208:
10202:
10200:
10191:
10175:
10174:
10171:
10170:
10168:
10167:
10166:
10165:
10155:
10150:
10145:
10140:
10135:
10129:
10127:
10121:
10120:
10118:
10117:
10112:
10107:
10102:
10097:
10092:
10086:
10084:
10078:
10077:
10075:
10074:
10069:
10064:
10063:
10062:
10057:
10047:
10042:
10040:Late antiquity
10037:
10031:
10029:
10023:
10022:
10020:
10019:
10018:
10017:
10010:Church fathers
10007:
10002:
10001:
10000:
9995:
9990:
9985:
9980:
9975:
9970:
9965:
9960:
9955:
9950:
9939:
9937:
9926:
9908:
9907:
9905:
9904:
9899:
9894:
9889:
9884:
9879:
9873:
9871:
9867:
9866:
9864:
9863:
9858:
9853:
9847:
9845:
9835:
9834:
9832:
9831:
9826:
9821:
9816:
9811:
9806:
9801:
9795:
9792:
9791:
9784:
9783:
9776:
9769:
9761:
9755:
9754:
9749:
9743:
9735:
9734:External links
9732:
9730:
9729:
9724:Yarnold, G.D.
9722:
9713:
9706:
9694:Stookey, L.H.
9692:
9686:
9668:
9651:
9637:Sasse, Hermann
9634:
9615:
9608:
9594:Oden, Thomas C
9591:
9573:
9559:
9552:
9534:
9521:
9506:
9504:978-3825234997
9492:
9485:
9483:978-3402249482
9471:
9469:978-3402247518
9457:
9455:978-3402133583
9443:
9426:
9412:
9405:
9388:
9382:
9380:978-1905574438
9368:
9354:
9340:
9321:
9304:
9289:
9283:
9266:
9248:
9246:. Jos. Booker.
9230:
9212:
9176:
9174:
9171:
9168:
9167:
9141:
9119:
9078:
9027:
9003:
8981:
8963:
8954:www.vatican.va
8941:
8926:
8913:
8882:
8864:
8818:
8762:
8700:
8674:
8671:on 9 May 2013.
8653:
8635:
8617:
8608:www.vatican.va
8592:
8574:
8567:
8549:
8524:
8506:
8494:
8472:
8469:. 14 May 2015.
8454:
8432:
8413:
8391:
8372:
8354:
8336:
8318:
8300:
8274:
8249:
8224:
8199:
8178:
8156:
8152:The Watchtower
8143:
8124:
8120:The Watchtower
8111:
8099:
8087:
8077:
8064:
8043:
8013:
7980:
7973:
7955:
7948:
7930:
7900:
7893:
7876:
7869:
7851:
7837:
7828:
7816:
7798:
7768:
7749:
7718:
7712:978-1426756610
7711:
7693:
7687:978-1858521824
7686:
7669:
7657:
7632:
7607:
7594:
7581:
7563:
7551:
7539:
7524:
7509:Gibson, Jean.
7501:
7489:
7470:
7451:
7434:
7417:
7407:978-0802866943
7406:
7388:
7376:
7344:
7320:
7301:
7292:
7281:
7269:
7260:
7245:
7238:
7220:
7198:
7188:978-1580462600
7187:
7169:
7163:978-1574555578
7162:
7141:
7131:
7113:
7091:
7056:
7037:
7031:978-0521313100
7030:
7010:
6996:
6991:Paragraph 1457
6972:
6967:Paragraph 1385
6948:
6925:
6907:
6877:
6866:
6847:
6835:www.vatican.va
6822:
6810:
6782:
6777:Paragraph 1376
6758:
6747:
6712:
6690:
6679:on 31 May 2020
6664:
6653:. Kevin Knight
6637:
6607:
6602:Paragraph 1377
6583:
6574:
6552:
6526:
6501:
6478:
6464:
6450:
6426:
6414:www.vatican.va
6401:
6376:
6353:
6330:
6315:
6289:
6279:
6261:
6255:978-0664230715
6254:
6229:
6198:
6167:
6155:
6148:
6130:
6118:
6105:
6081:
6070:
6059:
6012:
5999:
5983:
5972:
5966:978-0802880451
5965:
5941:
5930:
5919:
5908:
5897:
5867:
5850:
5838:
5833:Paragraph 2837
5814:
5801:
5788:
5775:
5755:
5744:
5733:
5722:
5707:
5700:978-0192802903
5687:
5667:
5661:978-0814662663
5660:
5640:
5635:978-0470670606
5634:
5608:
5581:
5575:978-1351921169
5574:
5556:
5550:978-1574551105
5549:
5519:
5494:
5469:
5453:
5427:
5405:
5400:Paragraph 1330
5381:
5340:
5313:
5286:
5269:
5256:
5243:
5241:, OUP US, 2012
5230:
5217:
5206:
5175:
5149:
5139:by Laurie Guy
5129:
5120:
5116:978-0415201001
5103:
5079:
5066:978-0814658314
5065:
5045:
5026:
5015:
5011:978-0664224165
4994:
4990:978-0310542759
4973:
4969:978-0805447576
4944:
4939:978-0814661529
4938:
4911:
4886:
4875:. Biblehub.com
4864:
4860:978-0892367276
4844:
4837:
4815:
4805:978-0719055379
4804:
4786:
4780:978-1579101046
4779:
4761:
4751:978-0802866943
4750:
4732:
4710:
4698:Britannica.com
4678:
4657:
4636:
4620:
4619:
4617:
4614:
4611:
4610:
4601:
4595:
4570:
4554:
4533:
4520:
4511:
4502:
4453:
4452:
4450:
4447:
4445:
4444:
4439:
4434:
4429:
4422:
4419:
4418:
4417:
4412:
4407:
4400:
4397:
4396:
4395:
4390:
4384:
4378:
4372:
4366:
4358:
4348:
4342:
4330:
4327:
4326:
4325:
4320:
4315:
4308:
4305:
4304:
4303:
4297:
4291:
4286:
4281:
4274:
4271:
4270:
4269:
4264:
4259:
4257:Open communion
4254:
4249:
4244:
4239:
4234:
4227:
4224:
4223:
4222:
4217:
4212:
4210:Divine Liturgy
4207:
4202:
4197:
4192:
4185:
4182:
4181:
4180:
4175:
4170:
4163:
4160:
4159:
4157:
4154:
4118:
4115:
4069:churches, the
4032:
4029:
4009:celiac disease
3997:Main article:
3994:
3991:
3989:
3986:
3926:
3923:
3918:
3915:
3901:
3898:
3881:
3878:
3873:Main article:
3870:
3867:
3844:open communion
3727:Byzantine Rite
3704:full communion
3679:Full communion
3671:Open communion
3666:
3663:
3661:
3658:
3649:
3646:
3629:
3626:
3617:
3614:
3606:Salvation Army
3601:
3600:Salvation Army
3598:
3596:
3593:
3588:Book of Mormon
3553:Main article:
3550:
3547:
3497:Main article:
3494:
3491:
3487:Open communion
3474:
3471:
3427:
3424:
3422:
3421:Restorationism
3419:
3400:Qurobo Qadisho
3389:Main article:
3386:
3383:
3356:Main article:
3353:
3350:
3348:
3345:
3326:Calvary Chapel
3297:
3294:
3277:communion cups
3272:circuit riders
3224:
3220:Charles Wesley
3199:
3196:
3117:Main article:
3114:
3111:
3082:
3079:
3028:Main article:
3025:
3022:
2954:
2951:
2863:Main article:
2860:
2857:
2828:Holy Communion
2815:
2812:
2787:
2784:
2782:
2779:
2755:Byzantine Rite
2737:, the eves of
2701:and, often, a
2695:Byzantine Rite
2685:Divine Liturgy
2683:Main article:
2672:
2669:
2661:Luke 22: 19–20
2641:Exodus 12:3–13
2583:
2580:
2528:Thomas Aquinas
2492:Main article:
2489:
2486:
2467:Main article:
2464:
2463:As a sacrifice
2461:
2437:Main article:
2434:
2431:
2408:
2405:
2380:, such as the
2332:
2328:
2295:Main article:
2292:
2289:
2274:
2271:
2204:
2192:
2148:
2145:
2101:
2098:
2073:
2070:
2062:Gospel of John
2029:
2028:Biblical basis
2026:
2003:
2000:
1947:
1944:
1923:Divine Service
1908:Byzantine Rite
1894:Divine Liturgy
1889:
1886:
1813:Mass (liturgy)
1808:
1805:
1776:
1773:
1741:
1738:
1736:
1733:
1726:
1677:Holy Communion
1668:
1665:
1661:Józef Mehoffer
1611:
1586:
1583:
1509:
1468:
1465:
1450:Juan de Juanes
1437:
1434:
1330:this was at a
1281:Holy Communion
1198:
1197:
1195:
1194:
1187:
1180:
1172:
1169:
1168:
1167:
1166:
1154:
1153:
1148:
1143:
1135:
1134:
1131:
1130:
1125:
1120:
1115:
1110:
1105:
1100:
1095:
1090:
1085:
1080:
1075:
1070:
1064:
1062:Related topics
1061:
1060:
1057:
1056:
1051:
1050:
1049:
1048:
1043:
1038:
1033:
1028:
1023:
1018:
1013:
1008:
1000:
999:
997:Restorationist
993:
992:
991:
990:
989:
988:
983:
978:
973:
968:
963:
958:
953:
948:
943:
938:
933:
928:
923:
918:
906:
899:
892:
885:
880:
875:
874:
873:
868:
853:
852:
844:
841:
840:
835:
829:
828:
827:
824:
823:
820:
819:
814:
809:
804:
799:
794:
789:
784:
779:
774:
772:Church Fathers
769:
764:
759:
754:
749:
743:
740:
739:
734:
728:
727:
726:
723:
722:
719:
718:
713:
708:
703:
698:
693:
688:
683:
682:
681:
676:
671:
661:
655:
650:
649:
646:
645:
642:
641:
636:
631:
626:
621:
616:
611:
605:
602:
601:
598:
592:
591:
590:
587:
586:
583:
582:
577:
572:
567:
562:
557:
551:
548:
547:
542:
536:
535:
534:
531:
530:
522:
521:
515:
514:
502:
501:
499:
498:
491:
484:
476:
473:
472:
469:
468:
463:
458:
453:
447:
444:
443:
440:
439:
436:
435:
430:
425:
420:
415:
409:
406:
405:
402:
401:
398:
397:
392:
387:
382:
377:
376:
375:
370:
365:
360:
355:
348:
343:
332:
327:
326:
323:
322:
319:
318:
313:
307:
304:
303:
300:
299:
296:
295:
290:
283:
282:
281:
280:
275:
270:
261:
260:
259:
252:
247:
242:
237:
232:
227:
222:
217:
212:
202:
199:
198:
195:
194:
191:
190:
189:
188:
183:
178:
164:
163:
162:
157:
147:
145:Divine Service
142:
137:
132:
130:Divine Liturgy
126:
123:
122:
119:
118:
114:
113:
108:
102:
101:
98:
97:
94:
93:
85:
84:
82:
81:
74:
66:
59:
58:
26:
18:Holy communion
9:
6:
4:
3:
2:
11049:
11038:
11035:
11033:
11032:Order of Mass
11030:
11028:
11025:
11023:
11020:
11018:
11015:
11013:
11010:
11008:
11005:
11003:
11000:
10998:
10995:
10993:
10990:
10988:
10985:
10983:
10980:
10978:
10975:
10974:
10972:
10957:
10949:
10947:
10942:
10937:
10936:
10933:
10923:
10920:
10918:
10915:
10913:
10910:
10908:
10905:
10903:
10900:
10898:
10895:
10893:
10890:
10889:
10887:
10883:
10877:
10874:
10870:
10867:
10865:
10862:
10860:
10859:
10855:
10854:
10853:
10850:
10848:
10845:
10844:
10842:
10838:
10832:
10829:
10827:
10824:
10822:
10819:
10817:
10814:
10812:
10808:
10805:
10803:
10800:
10798:
10795:
10793:
10790:
10788:
10785:
10783:
10780:
10778:
10775:
10773:
10770:
10768:
10765:
10764:
10762:
10760:
10756:
10750:
10747:
10743:
10740:
10739:
10738:
10735:
10733:
10732:Popular piety
10730:
10728:
10725:
10723:
10720:
10718:
10715:
10713:
10710:
10708:
10705:
10701:
10698:
10697:
10696:
10693:
10689:
10686:
10684:
10681:
10679:
10676:
10674:
10671:
10669:
10666:
10665:
10664:
10661:
10657:
10654:
10653:
10652:
10649:
10648:
10646:
10644:
10640:
10637:
10631:
10625:
10622:
10620:
10617:
10613:
10610:
10609:
10608:
10605:
10603:
10600:
10598:
10595:
10594:
10592:
10590:
10586:
10578:
10575:
10574:
10573:
10570:
10568:
10565:
10561:
10558:
10556:
10553:
10551:
10548:
10546:
10543:
10541:
10538:
10536:
10533:
10531:
10528:
10527:
10526:
10523:
10519:
10516:
10514:
10513:People of God
10511:
10509:
10506:
10504:
10501:
10499:
10496:
10495:
10494:
10491:
10489:
10486:
10484:
10481:
10477:
10474:
10473:
10472:
10469:
10467:
10464:
10460:
10457:
10455:
10452:
10450:
10447:
10445:
10442:
10441:
10440:
10437:
10435:
10432:
10430:
10427:
10425:
10422:
10420:
10417:
10415:
10412:
10410:
10407:
10403:
10400:
10398:
10395:
10393:
10390:
10388:
10385:
10384:
10383:
10380:
10379:
10377:
10375:
10371:
10359:
10354:
10352:
10349:
10347:
10344:
10343:
10341:
10339:
10335:
10329:
10326:
10324:
10321:
10319:
10316:
10312:
10309:
10308:
10307:
10304:
10303:
10301:
10299:
10295:
10289:
10286:
10282:
10279:
10277:
10274:
10272:
10269:
10267:
10264:
10262:
10259:
10257:
10254:
10252:
10249:
10247:
10244:
10242:
10239:
10237:
10234:
10232:
10229:
10227:
10224:
10223:
10222:
10219:
10217:
10214:
10212:
10209:
10207:
10204:
10203:
10201:
10199:
10195:
10192:
10189:
10185:
10180:
10179:Denominations
10176:
10164:
10161:
10160:
10159:
10156:
10154:
10151:
10149:
10148:Enlightenment
10146:
10144:
10141:
10139:
10136:
10134:
10131:
10130:
10128:
10126:
10122:
10116:
10113:
10111:
10108:
10106:
10103:
10101:
10098:
10096:
10093:
10091:
10088:
10087:
10085:
10083:
10079:
10073:
10070:
10068:
10065:
10061:
10058:
10056:
10053:
10052:
10051:
10048:
10046:
10043:
10041:
10038:
10036:
10033:
10032:
10030:
10028:
10024:
10016:
10013:
10012:
10011:
10008:
10006:
10003:
9999:
9996:
9994:
9991:
9989:
9986:
9984:
9981:
9979:
9976:
9974:
9971:
9969:
9966:
9964:
9961:
9959:
9956:
9954:
9951:
9949:
9946:
9945:
9944:
9941:
9940:
9938:
9936:
9930:
9927:
9924:
9918:
9913:
9909:
9903:
9900:
9898:
9895:
9893:
9890:
9888:
9885:
9883:
9880:
9878:
9875:
9874:
9872:
9868:
9862:
9861:New Testament
9859:
9857:
9856:Old Testament
9854:
9852:
9849:
9848:
9846:
9844:
9840:
9836:
9830:
9827:
9825:
9822:
9820:
9817:
9815:
9812:
9810:
9807:
9805:
9802:
9800:
9797:
9796:
9793:
9789:
9782:
9777:
9775:
9770:
9768:
9763:
9762:
9759:
9753:
9750:
9747:
9744:
9741:
9738:
9737:
9727:
9723:
9721:
9717:
9714:
9711:
9707:
9705:
9701:
9697:
9693:
9691:
9687:
9685:
9681:
9677:
9674:, in series,
9673:
9669:
9667:
9663:
9659:
9658:The Eucharist
9655:
9652:
9650:
9646:
9642:
9638:
9635:
9632:
9628:
9624:
9620:
9616:
9613:
9609:
9607:
9603:
9599:
9595:
9592:
9589:
9585:
9581:
9577:
9574:
9572:
9568:
9564:
9560:
9557:
9553:
9549:
9544:
9539:
9535:
9532:
9528:
9527:
9522:
9519:
9515:
9511:
9507:
9505:
9501:
9497:
9493:
9490:
9486:
9484:
9480:
9476:
9472:
9470:
9466:
9462:
9458:
9456:
9452:
9448:
9444:
9442:
9438:
9434:
9432:
9427:
9425:
9421:
9417:
9413:
9410:
9406:
9404:
9400:
9396:
9392:
9389:
9387:
9384:Grime, J. H.
9383:
9381:
9377:
9373:
9369:
9367:
9363:
9359:
9355:
9353:
9349:
9345:
9341:
9339:
9335:
9331:
9330:
9325:
9322:
9320:
9316:
9312:
9308:
9305:
9301:
9296:
9290:
9287:
9284:
9282:
9278:
9274:
9270:
9267:
9265:
9261:
9257:
9253:
9249:
9245:
9240:
9235:
9231:
9227:
9222:
9217:
9213:
9209:
9208:
9203:
9196:
9192:
9188:
9187:
9182:
9178:
9177:
9156:
9152:
9145:
9129:
9123:
9115:
9111:
9106:
9101:
9097:
9093:
9089:
9082:
9066:
9062:
9058:
9054:
9050:
9047:(5): 538–39.
9046:
9042:
9038:
9031:
9024:
9020:
9016:
9013:
9007:
8991:
8985:
8977:
8973:
8967:
8959:
8955:
8951:
8945:
8938:
8937:
8930:
8923:
8917:
8902:on 4 May 2008
8901:
8897:
8893:
8886:
8880:
8876:
8873:
8868:
8861:
8859:
8855:
8849:
8845:
8841:
8837:
8834:(3): 477–91.
8833:
8829:
8822:
8815:
8813:
8812:wheat allergy
8807:
8803:
8799:
8795:
8790:
8785:
8782:(5): 559–75.
8781:
8777:
8773:
8766:
8759:
8757:
8753:
8752:gluten ataxia
8749:
8745:
8739:
8735:
8731:
8727:
8723:
8719:
8715:
8711:
8704:
8688:
8684:
8678:
8670:
8666:
8660:
8658:
8649:
8645:
8639:
8631:
8627:
8621:
8613:
8609:
8605:
8599:
8597:
8588:
8584:
8578:
8570:
8564:
8560:
8553:
8538:
8534:
8528:
8520:
8516:
8510:
8504:
8498:
8491:
8488:
8484:
8481:
8476:
8468:
8464:
8458:
8442:
8436:
8429:
8425:
8422:
8417:
8401:
8395:
8387:
8383:
8376:
8368:
8364:
8358:
8350:
8346:
8340:
8332:
8328:
8322:
8314:
8310:
8304:
8288:
8284:
8278:
8263:
8259:
8253:
8238:
8234:
8228:
8213:
8209:
8203:
8188:
8182:
8166:
8160:
8153:
8147:
8139:
8138:
8131:
8129:
8121:
8115:
8108:
8103:
8096:
8091:
8081:
8074:
8068:
8061:
8057:
8053:
8047:
8031:
8027:
8023:
8017:
8001:
7997:
7993:
7987:
7985:
7976:
7970:
7966:
7959:
7951:
7945:
7941:
7934:
7918:
7914:
7910:
7904:
7896:
7890:
7886:
7880:
7872:
7866:
7862:
7855:
7847:
7841:
7835:UMC 1992, 29.
7832:
7825:
7820:
7812:
7808:
7802:
7786:
7782:
7778:
7772:
7765:
7760:
7753:
7746:
7744:
7743:Lord's Supper
7740:
7736:
7729:
7722:
7714:
7708:
7704:
7697:
7689:
7683:
7679:
7673:
7666:
7661:
7646:
7642:
7636:
7628:
7624:
7623:
7618:
7611:
7604:
7598:
7591:
7585:
7577:
7573:
7567:
7561:
7555:
7549:
7543:
7537:
7531:
7529:
7512:
7505:
7498:
7493:
7486:
7482:
7479:
7474:
7467:
7463:
7460:
7455:
7448:
7444:
7438:
7431:
7427:
7421:
7414:
7409:
7403:
7399:
7392:
7385:
7380:
7373:
7362:
7358:
7351:
7349:
7340:
7336:
7332:
7324:
7318:
7314:
7313:Mark 14:22–25
7310:
7305:
7296:
7290:
7285:
7278:
7273:
7264:
7256:
7249:
7241:
7235:
7231:
7224:
7208:
7202:
7195:
7190:
7184:
7180:
7173:
7165:
7159:
7155:
7148:
7146:
7138:
7134:
7132:9780271047508
7128:
7124:
7117:
7101:
7095:
7087:
7083:
7079:
7075:
7071:
7067:
7060:
7053:
7049:
7046:
7041:
7033:
7027:
7023:
7022:
7014:
7006:
7000:
6992:
6988:
6984:
6983:
6976:
6968:
6964:
6960:
6959:
6952:
6937:
6936:
6929:
6921:
6917:
6911:
6895:
6891:
6889:
6881:
6875:
6870:
6864:
6863:Luke 22:19–20
6860:
6859:Mark 14:22–24
6856:
6851:
6836:
6832:
6826:
6819:
6814:
6798:
6794:
6793:
6786:
6778:
6774:
6770:
6769:
6762:
6756:
6751:
6744:
6743:
6735:
6734:
6729:
6716:
6700:
6694:
6678:
6674:
6668:
6652:
6648:
6641:
6625:
6618:
6611:
6603:
6599:
6595:
6594:
6587:
6578:
6562:
6556:
6541:
6537:
6530:
6515:
6511:
6505:
6490:
6489:
6482:
6474:
6468:
6460:
6454:
6446:
6442:
6438:
6437:
6430:
6415:
6411:
6405:
6390:
6386:
6380:
6365:
6364:
6357:
6342:
6341:
6334:
6328:
6326:
6319:
6303:
6299:
6293:
6286:
6282:
6276:
6272:
6265:
6257:
6251:
6247:
6243:
6239:
6233:
6217:
6213:
6209:
6202:
6186:
6182:
6178:
6171:
6164:
6159:
6151:
6149:9780393347913
6145:
6141:
6134:
6125:
6123:
6115:
6114:First Apology
6109:
6094:
6093:
6085:
6079:
6074:
6068:
6063:
6055:
6042:
6026:
6022:
6016:
6009:
6003:
5996:
5992:
5991:Bruce Metzger
5987:
5981:
5976:
5968:
5962:
5957:
5956:
5953:
5945:
5939:
5934:
5928:
5923:
5917:
5912:
5906:
5901:
5885:
5881:
5877:
5871:
5864:
5860:
5854:
5847:
5842:
5834:
5830:
5826:
5825:
5818:
5811:
5805:
5798:
5792:
5785:
5779:
5773:
5772:9780664245160
5769:
5765:
5759:
5753:
5752:Luke 22:13–20
5748:
5742:
5737:
5731:
5730:Mark 14:22–25
5726:
5718:
5711:
5705:
5701:
5697:
5691:
5685:
5681:
5677:
5671:
5663:
5657:
5653:
5652:
5644:
5637:
5631:
5627:
5623:
5619:
5612:
5596:
5592:
5585:
5577:
5571:
5567:
5560:
5552:
5546:
5541:
5540:
5530:
5523:
5508:
5504:
5498:
5483:
5482:www.usccb.org
5479:
5473:
5466:
5462:
5457:
5442:
5438:
5431:
5415:
5409:
5401:
5397:
5393:
5392:
5385:
5377:
5373:
5368:
5363:
5359:
5355:
5351:
5344:
5336:
5332:
5327:
5326:
5317:
5311:
5307:
5303:
5299:
5295:
5290:
5282:
5281:
5273:
5266:
5260:
5253:
5247:
5240:
5234:
5227:
5221:
5215:
5210:
5202:
5198:
5194:
5193:
5184:
5182:
5180:
5163:
5161:
5160:First Apology
5153:
5146:
5142:
5138:
5133:
5124:
5117:
5113:
5107:
5101:
5097:
5093:
5088:
5086:
5084:
5068:
5062:
5058:
5057:
5056:'Didache' 9:1
5049:
5043:
5039:
5035:
5030:
5024:
5019:
5012:
5008:
5004:
4998:
4991:
4987:
4983:
4977:
4970:
4966:
4962:
4961:
4956:
4951:
4949:
4941:
4935:
4931:
4930:
4922:
4920:
4918:
4916:
4900:
4896:
4890:
4874:
4868:
4861:
4857:
4853:
4848:
4840:
4838:9780664256500
4834:
4830:
4826:
4819:
4812:
4807:
4801:
4797:
4790:
4782:
4776:
4772:
4765:
4758:
4753:
4747:
4743:
4736:
4720:
4714:
4699:
4695:
4689:
4687:
4685:
4683:
4674:
4668:
4660:
4658:9780664261290
4654:
4650:
4646:
4645:Wright, N. T.
4640:
4634:
4630:
4629:Luke 22:19–20
4625:
4621:
4605:
4597:
4593:
4587:
4581:
4574:
4568:
4564:
4558:
4550:
4549:
4543:
4537:
4530:
4524:
4515:
4506:
4498:
4494:
4489:
4484:
4480:
4476:
4472:
4468:
4464:
4458:
4454:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4424:
4416:
4413:
4411:
4408:
4406:
4403:
4402:
4394:
4391:
4388:
4385:
4382:
4379:
4376:
4375:Ubiquitarians
4373:
4370:
4367:
4364:
4363:
4359:
4356:
4352:
4349:
4346:
4343:
4340:
4336:
4333:
4332:
4324:
4321:
4319:
4316:
4314:
4311:
4310:
4302:(Catholicism)
4301:
4298:
4295:
4292:
4290:
4287:
4285:
4282:
4280:
4277:
4276:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4250:
4248:
4245:
4243:
4240:
4238:
4235:
4233:
4230:
4229:
4221:
4218:
4216:
4213:
4211:
4208:
4206:
4205:Armenian Rite
4203:
4201:
4198:
4196:
4193:
4191:
4188:
4187:
4179:
4176:
4174:
4171:
4169:
4166:
4165:
4153:
4149:
4147:
4141:
4139:
4129:
4124:
4114:
4112:
4108:
4104:
4100:
4096:
4092:
4088:
4084:
4080:
4076:
4072:
4068:
4063:
4058:
4056:
4055:Coptic Church
4052:
4047:
4045:
4038:
4028:
4026:
4022:
4021:wheat allergy
4018:
4014:
4010:
4006:
4000:
3988:Health issues
3985:
3983:
3979:
3975:
3971:
3967:
3962:
3958:
3950:
3945:
3940:
3931:
3922:
3914:
3912:
3908:
3897:
3895:
3891:
3887:
3876:
3866:
3864:
3859:
3854:
3852:
3847:
3845:
3841:
3837:
3833:
3829:
3825:
3824:Presbyterians
3821:
3817:
3813:
3809:
3805:
3800:
3797:
3795:
3791:
3787:
3783:
3779:
3775:
3771:
3766:
3764:
3759:
3755:
3751:
3747:
3743:
3739:
3735:
3730:
3728:
3725:" and in the
3724:
3720:
3709:
3708:Justin Martyr
3705:
3701:
3694:
3690:
3685:
3680:
3676:
3672:
3657:
3655:
3645:
3643:
3639:
3635:
3625:
3623:
3613:
3611:
3607:
3592:
3589:
3584:
3582:
3578:
3574:
3570:
3566:
3562:
3556:
3546:
3544:
3540:
3534:
3532:
3528:
3527:God's Kingdom
3524:
3520:
3515:
3513:
3509:
3505:
3500:
3490:
3488:
3484:
3480:
3470:
3468:
3462:
3457:
3455:
3451:
3448:, taught the
3447:
3443:
3442:Edward Irving
3439:
3437:
3433:
3418:
3415:
3413:
3409:
3405:
3401:
3397:
3392:
3382:
3380:
3376:
3372:
3368:
3364:
3359:
3344:
3342:
3338:
3333:
3331:
3327:
3323:
3322:Church of God
3319:
3315:
3307:
3302:
3293:
3290:
3286:
3282:
3278:
3273:
3269:
3265:
3262:
3258:
3254:
3249:
3247:
3243:
3237:
3223:
3221:
3217:
3213:
3204:
3195:
3193:
3189:
3184:
3182:
3178:
3174:
3170:
3166:
3165:raising agent
3161:
3156:
3149:
3144:
3140:
3138:
3134:
3130:
3126:
3120:
3110:
3108:
3107:Open Brethren
3104:
3099:
3096:
3092:
3088:
3078:
3074:
3072:
3067:
3063:
3059:
3055:
3050:
3042:
3037:
3031:
3021:
3017:
3013:
3011:
3007:
3003:
2999:
2995:
2991:
2987:
2983:
2978:
2976:
2972:
2968:
2959:
2950:
2948:
2944:
2940:
2936:
2932:
2927:
2925:
2921:
2917:
2916:
2911:
2907:
2904:In 1789, the
2902:
2898:
2895:
2890:
2887:
2879:
2878:
2871:
2866:
2856:
2854:
2850:
2845:
2841:
2836:
2831:
2829:
2825:
2821:
2811:
2809:
2805:
2801:
2797:
2793:
2781:Protestantism
2778:
2775:
2771:
2767:
2762:
2760:
2756:
2752:
2751:Holy Saturday
2748:
2747:Holy Thursday
2744:
2740:
2736:
2732:
2728:
2724:
2720:
2710:
2709:
2704:
2700:
2696:
2692:
2686:
2677:
2668:
2666:
2662:
2658:
2657:Mark 14:22–24
2654:
2650:
2646:
2642:
2638:
2635:
2634:Old Testament
2631:
2627:
2623:
2619:
2615:
2611:
2606:
2600:
2598:
2593:
2589:
2579:
2577:
2572:
2563:
2559:
2555:
2553:
2548:
2546:
2541:
2536:
2531:
2529:
2525:
2521:
2517:
2513:
2505:
2500:
2495:
2485:
2481:
2478:
2476:
2470:
2460:
2458:
2450:
2445:
2440:
2430:
2428:
2424:
2423:
2418:
2414:
2404:
2402:
2401:real presence
2398:
2394:
2389:
2387:
2383:
2379:
2374:
2372:
2368:
2364:
2363:churchmanship
2361:depending on
2360:
2356:
2352:
2348:
2346:
2342:
2338:
2336:
2330:
2326:
2324:
2320:
2316:
2312:
2308:
2304:
2298:
2288:
2285:
2280:
2270:
2268:
2264:
2259:
2254:
2249:
2245:
2240:
2230:
2214:
2213:Justin Martyr
2203:
2191:
2186:
2177:
2173:
2170:
2166:
2156:
2155:
2144:
2141:
2140:communal meal
2137:
2133:
2124:
2120:
2117:
2116:
2097:
2093:
2091:
2090:Bread of Life
2087:
2083:
2082:Lord's Prayer
2078:
2069:
2067:
2063:
2059:
2055:
2051:
2047:
2043:
2039:
2035:
2022:
2018:
2014:
2009:
1999:
1997:
1993:
1989:
1985:
1975:
1974:
1969:
1965:
1964:Armenian Rite
1961:
1957:
1954:is common in
1953:
1943:
1941:
1937:
1933:
1929:
1924:
1919:
1917:
1914:or among the
1913:
1909:
1906:) is used in
1899:
1895:
1885:
1883:
1879:
1875:
1871:
1867:
1862:
1859:
1857:
1856:Ite missa est
1849:
1844:
1840:
1836:
1832:
1828:
1824:
1818:
1814:
1804:
1802:
1801:The Sacrament
1798:
1794:
1790:
1786:
1782:
1772:
1770:
1765:
1754:
1725:
1723:
1719:
1713:
1710:
1698:
1694:
1690:
1686:
1682:
1678:
1674:
1662:
1657:
1650:
1646:
1641:
1637:
1635:
1631:
1627:
1623:
1610:
1606:
1603:
1592:
1585:Lord's Supper
1582:
1580:
1578:
1577:the Sacrament
1574:
1570:
1566:
1562:
1561:Presbyterians
1558:
1554:
1550:
1546:
1542:
1541:
1540:First Apology
1536:
1535:Justin Martyr
1532:
1528:
1527:
1521:
1508:
1498:
1489:
1478:
1474:
1473:New Testament
1461:
1460:
1455:
1451:
1447:
1442:
1433:
1431:
1427:
1423:
1419:
1415:
1411:
1407:
1404:believe in a
1403:
1399:
1395:
1391:
1387:
1383:
1379:
1375:
1370:
1368:
1364:
1360:
1356:
1352:
1348:
1344:
1340:
1335:
1333:
1329:
1325:
1324:New Testament
1321:
1318:, giving his
1317:
1313:
1309:
1305:
1301:
1297:
1294:
1290:
1289:Lord's Supper
1286:
1282:
1261:
1249:
1245:
1244:
1235:
1205:
1193:
1188:
1186:
1181:
1179:
1174:
1173:
1171:
1170:
1165:
1160:
1156:
1155:
1152:
1149:
1147:
1144:
1142:
1139:
1138:
1137:
1136:
1129:
1126:
1124:
1121:
1119:
1116:
1114:
1111:
1109:
1106:
1104:
1101:
1099:
1096:
1094:
1091:
1089:
1086:
1084:
1081:
1079:
1076:
1074:
1071:
1069:
1066:
1065:
1059:
1058:
1047:
1044:
1042:
1039:
1037:
1034:
1032:
1029:
1027:
1024:
1022:
1019:
1017:
1014:
1012:
1009:
1007:
1004:
1003:
1002:
1001:
998:
995:
994:
987:
984:
982:
979:
977:
974:
972:
969:
967:
964:
962:
959:
957:
954:
952:
949:
947:
944:
942:
939:
937:
934:
932:
929:
927:
924:
922:
919:
917:
914:
913:
912:
911:
907:
905:
904:
900:
898:
897:
893:
891:
890:
886:
884:
881:
879:
876:
872:
869:
867:
864:
863:
862:
861:
857:
856:
855:
854:
851:
848:
847:
839:
836:
834:
833:Denominations
831:
830:
826:
825:
818:
815:
813:
810:
808:
805:
803:
800:
798:
795:
793:
790:
788:
785:
783:
780:
778:
775:
773:
770:
768:
765:
763:
760:
758:
755:
753:
750:
748:
745:
744:
738:
735:
733:
730:
729:
725:
724:
717:
714:
712:
709:
707:
704:
702:
699:
697:
694:
692:
689:
687:
684:
680:
677:
675:
672:
670:
667:
666:
665:
662:
660:
657:
656:
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647:
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632:
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614:New Testament
612:
610:
609:Old Testament
607:
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581:
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336:Real presence
334:
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10651:Architecture
10545:Confirmation
10534:
10493:Ecclesiology
10424:Original sin
10414:Nicene Creed
10211:Old Catholic
10095:Papal States
10027:Great Church
9993:Resurrection
9935:Christianity
9892:New Covenant
9843:(Scriptures)
9788:Christianity
9725:
9719:
9716:Wright, N. T
9709:
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9307:Dix, Gregory
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9154:
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9065:the original
9044:
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8900:the original
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8577:
8558:
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8542:14 September
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8536:
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8489:
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8240:. Retrieved
8236:
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8217:14 September
8215:. Retrieved
8211:
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8181:
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8167:. LDS Church
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7100:"Ordinances"
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6894:the original
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6834:
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6797:the original
6791:
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6693:
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6677:the original
6667:
6655:. Retrieved
6650:
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6623:
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6555:
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6513:
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6487:
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6413:
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6388:
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6362:
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6339:
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6318:
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6302:the original
6292:
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6216:the original
6211:
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6185:the original
6180:
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6091:
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6025:the original
6015:
6007:
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5986:
5975:
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5944:
5933:
5922:
5916:John 6:51–59
5911:
5905:John 6:26–65
5900:
5888:. Retrieved
5884:the original
5879:
5870:
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5841:
5822:
5817:
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5808:Caird, G.B.
5804:
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5595:the original
5584:
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5506:
5497:
5487:14 September
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5481:
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5430:
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5408:
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5159:
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5055:
5048:
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4899:biblehub.com
4898:
4889:
4877:. Retrieved
4867:
4851:
4847:
4824:
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4809:
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4770:
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4741:
4735:
4723:. Retrieved
4713:
4701:. Retrieved
4697:
4648:
4639:
4624:
4604:
4583:in place of
4573:
4562:
4557:
4536:
4529:Apostle John
4523:
4514:
4505:
4457:
4442:Perichoresis
4381:Receptionism
4360:
4318:Concomitance
4195:Holy Qurbana
4150:
4142:
4134:
4103:Evangelicals
4099:Pentecostals
4059:
4048:
4040:
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3977:
3957:Latin Church
3954:
3920:
3903:
3883:
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3782:catechetical
3767:
3731:
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3689:Latin Church
3651:
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3363:Holy Qurbana
3362:
3361:
3358:Holy Qurbana
3334:
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3288:
3266:
3250:
3239:
3225:
3211:
3210:The British
3209:
3185:
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3122:
3100:
3084:
3075:
3047:
3018:
3014:
2979:
2975:soda cracker
2964:
2939:1559 edition
2931:Black Rubric
2928:
2913:
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2899:
2891:
2883:
2876:
2838:
2833:
2817:
2789:
2774:consecration
2763:
2706:
2688:
2665:John 6:48–58
2649:New Covenant
2645:Old Covenant
2601:
2585:
2567:
2549:
2532:
2516:consecration
2509:
2482:
2479:
2472:
2454:
2447:At a Solemn
2427:divine grace
2420:
2410:
2392:
2390:
2375:
2349:
2339:
2334:
2300:
2279:anti-Judaism
2276:
2242:
2232:
2211:
2200:
2188:
2174:
2165:Early Church
2152:
2150:
2129:
2103:
2094:
2079:
2075:
2031:
2016:
1987:
1971:
1959:
1952:Holy Qurbana
1949:
1936:Gottesdienst
1920:
1891:
1863:
1820:
1778:
1743:
1721:
1717:
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1672:
1670:
1630:Pentecostals
1622:Evangelicals
1618:
1608:
1588:
1581:
1538:
1524:
1516:
1504:εὐχαριστήσας
1500:
1494:εὐχαριστήσας
1470:
1457:
1371:
1336:
1288:
1284:
1280:
1274:thanksgiving
1203:
1201:
1068:Civilization
908:
901:
894:
887:
878:Old Catholic
858:
716:Universalism
639:New Covenant
575:Resurrection
519:Christianity
358:Receptionism
350:
254:
230:Thanksgiving
167:Consecration
140:Holy Qurbana
62:
47:
11012:Last Supper
10912:Persecution
10847:Christendom
10840:Cooperation
10777:Charismatic
10688:Holy Spirit
10597:Natural law
10560:Holy orders
10409:Christology
10402:Holy Spirit
10271:Pentecostal
10251:Evangelical
10246:Charismatic
10090:Monasticism
10082:Middle Ages
10045:Constantine
9988:Crucifixion
9870:Foundations
9708:Tissot, J.
9391:Hahn, Scott
9195:archive.org
8386:www.oca.org
8382:"The Doors"
7791:10 November
7327:See, e.g.,
6840:28 December
6803:19 December
6701:. Catho.org
6494:28 November
6419:28 December
6222:16 November
6191:16 November
5890:10 December
5682:, article:
5187:See, e.g.,
5013:), volume 2
4904:19 November
4427:Agape feast
4389:(2004–2005)
4200:Holy Qurobo
4138:common cold
4111:independent
4062:pasteurized
3869:Preparation
3719:catechumens
3531:other sheep
3483:footwashing
3396:Holy Qurobo
3391:Holy Qurobo
3373:. The main
3341:grape juice
3318:Evangelical
3268:John Wesley
3240:Reflecting
3171:or another
2982:memorialism
2971:grape juice
2943:Elizabeth I
2886:memorialist
2804:footwashing
2800:Agape feast
2786:Anabaptists
2770:Holy Spirit
2714:ἀνα- + φέρω
2630:Lamb of God
2618:Benediction
2417:Protestants
2378:Memorialism
2307:Catholicism
2284:blood libel
2263:Last Supper
2136:Agape feast
2084:, the word
2034:Last Supper
1970:, the term
1744:The phrase
1735:Other terms
1649:Last Supper
1520:eucharistia
1488:eucharistia
1459:Last Supper
1436:Terminology
1432:movement."
1312:Last Supper
1260:evcharistía
1248:Koinē Greek
956:Pentecostal
838:(full list)
812:Reformation
777:Constantine
696:Christology
686:Apologetics
679:Holy Spirit
600:Foundations
570:Crucifixion
451:Agape feast
380:Memorialism
352:Metousiosis
135:Holy Qurobo
11037:Sacraments
10971:Categories
10826:Prosperity
10802:Liberation
10742:Cathedrals
10727:Pilgrimage
10712:Literature
10589:Philosophy
10525:Sacraments
10498:Four marks
10459:Protestant
10434:Born again
10231:Anabaptist
10221:Protestant
10163:Influences
10125:Modern era
9829:By country
9704:0687120179
9684:094630730X
9666:0881410187
9649:1579107664
9623:Latin text
9606:0570048036
9588:1579103480
9571:1490860061
9523:Magni, JA
9518:1878009508
9441:0800627407
9424:0814604323
9403:0232525005
9366:088177457X
9352:0570042704
9338:0818908904
9319:0826479421
9281:057003275X
9264:0268004986
9160:12 October
9071:2 December
8712:(Review).
8443:. Elca.org
8233:"Moroni 5"
8208:"Moroni 4"
8192:30 October
8036:8 February
8006:8 February
7923:8 February
7317:Luke 22:19
7213:13 October
7106:11 October
6651:New Advent
6540:New Advent
6394:27 October
6098:5 December
6050:|url=
6031:20 October
5863:0842370897
5702:, article
5680:0842370897
5333:. p.
5329:. London:
5294:Luke 24:35
5201:0842503005
5145:0830839429
5100:0802824048
5042:0814656633
4616:References
4497:Offerendum
4493:Late Latin
4296:(Lutheran)
4252:Intinction
4121:See also:
4051:Roman Rite
4035:See also:
4015:, such as
4011:and other
3982:monstrance
3949:monstrance
3894:mortal sin
3838:and other
3820:Methodists
3804:Protestant
3763:Protestant
3715: 150
3604:While the
3573:priesthood
3454:humiliated
3436:sacraments
3285:open table
3257:temperance
3135:, and the
3066:Lollardist
3034:See also:
2984:) such as
2792:Mennonites
2735:Great Lent
2717:). In the
2614:monstrance
2588:mortal sin
2520:substances
2317:, and the
2258:St Ambrose
2236:Εὐχαριστία
2227: 165
2220: 100
1821:The term "
1799:the term "
1793:tabernacle
1764:artoklasia
1759:ἀρτοκλασία
1624:, such as
1569:Protestant
1482:εὐχαριστία
1430:ecumenical
1424:hold to a
1378:substances
1355:Protestant
1347:unleavened
1252:εὐχαριστία
1016:Irvingians
981:Waldensian
921:Anabaptist
910:Protestant
346:Impanation
293:Intinction
225:Discipline
210:open table
10977:Eucharist
10902:Criticism
10852:Ecumenism
10816:Mysticism
10782:Democracy
10772:Anarchism
10759:Movements
10722:Mythology
10700:Catechism
10695:Education
10612:Evolution
10535:Eucharist
10518:Canon law
10476:Theotokos
10471:Mariology
10429:Salvation
10419:Tradition
10266:Methodist
10226:Adventist
10060:Chalcedon
9512:. (2005,
9496:Abendmahl
9202:H.A Rawes
8939:, p. 279.
8810:For both
8750:(DH) and
8710:Dig. Dis.
7777:"Alcohol"
7086:0022-5185
6941:20 August
6755:John 6:51
6740:of Faith
6683:6 January
6673:"Canon 1"
6657:4 January
6630:4 January
6545:4 January
6519:4 January
6369:1 January
6346:1 January
5704:Eucharist
5331:SCM Press
5298:Acts 2:42
4971:), p. 156
4725:21 August
4667:cite book
4399:Mandaeism
4323:Sacrament
4091:Lutherans
3976:. In the
3966:monastery
3925:Adoration
3886:sacrament
3832:Anglicans
3700:Christian
3426:Irvingian
3198:Methodist
3167:(whether
3160:John Knox
3054:sacrament
3049:Lutherans
2941:at Queen
2933:" in the
2824:sacrament
2808:Lovefeast
2766:epiclesis
2743:Theophany
2739:Christmas
2729:. In the
2595:received
2592:sacrilege
2571:Patristic
2457:sacrament
2422:ordinance
2413:sacrament
2341:Lutherans
2115:anamnesis
2108:ἀνάμνησιν
2086:epiousion
1992:Ethiopian
1973:prosphora
1966:; in the
1928:‹See Tfd›
1921:The term
1892:The term
1722:communion
1718:communion
1689:Communion
1673:Communion
1667:Communion
1634:ordinance
1575:call it "
1565:Lutherans
1557:Anglicans
1553:Catholics
1517:The term
1467:Eucharist
1426:corporeal
1416:, though
1394:Lutherans
1341:, either
1320:disciples
1304:ordinance
1300:sacrament
1293:Christian
1204:Eucharist
1123:Symbolism
1083:Ecumenism
1073:Criticism
951:Moravian
946:Methodist
916:Adventist
787:Augustine
737:Tradition
711:Salvation
580:Ascension
395:Ordinance
390:Sacrament
220:Adoration
186:Anamnesis
176:Epiclesis
78:Communion
63:Eucharist
10956:Category
10821:Pacifism
10635:features
10619:Politics
10572:Ablution
10540:Marriage
10444:Catholic
10374:Theology
10281:Reformed
10261:Lutheran
10256:Holiness
10236:Anglican
10206:Catholic
10110:Crusades
10055:Nicaea I
10005:Apostles
9978:Miracles
9973:Parables
9963:Ministry
9953:Nativity
9917:timeline
9814:Prophets
9809:Glossary
9540:(1879).
9236:(1830).
9218:(1902).
9204:(1871).
9183:(1571).
9114:23791225
9015:Archived
8906:22 April
8875:Archived
8848:26060112
8798:16480395
8738:14124370
8730:23797124
8483:Archived
8424:Archived
7741:and the
7517:27 April
7481:Archived
7462:Archived
7430:sub loco
7366:27 April
7048:Archived
6989:. 2019.
6965:. 2019.
6775:. 2019.
6624:kofc.org
6600:. 2019.
6443:. 2019.
6327:document
6240:(2008).
6128:Chazelle
6041:cite web
5831:. 2019.
5512:21 April
5398:. 2019.
5214:11:20–21
4647:(2015).
4488:Aifreann
4475:Armenian
4156:See also
3880:Catholic
3828:Baptists
3776:and the
3758:Holy See
3736:and the
3734:Catholic
3508:Nisan 14
3375:Anaphora
3330:autonomy
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