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Honor suicide

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despite depression rates being equal across the United States, rates of antidepressant prescriptions are significantly lower in the South and West relative to the Northeast and Midwest. Such findings align with the idea of depression increasing the risk of suicide for members of US honor cultures relative to members of nonhonor cultures; loss of status associated with the seeking of help may be seen as an acknowledgement of further weakness. Henceforth, the pervasiveness of honor culture throughout the Southern and Western states is a large influence on many of the honor-related suicides occurring within the US to this day.
1154:, which states that people are likely to end their lives when their sense of belonging is undermined, and when they believe themselves to be burdensome to others. It has been argued that an individual will likely experience both of these symptoms alongside a loss of their honor; a loss of social reputation can induce a sense of disconnectedness, and when the loss has implications on one’s family, a sense of burdensomeness. Additionally, people have been observed to have a greater propensity to commit suicide when they are desensitized to 1082: 34: 1198:
and community. Similarly for women, an inability to meet their set of role expectations can put them at risk of rejection and alienation, with the aging process potentially undermining their perceived attractiveness. Women from honor cultures may hence view such aging as a detriment to their social value, particularly in male-dominated societies.
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in old Japan, applied exclusively to persons of high rank and position, and being referred to as “grant of death” in this context. It was only in 1873 that the “Self-Punishment Act” was abolished, replaced by life imprisonment to be applied to a corresponding case, and hence seeing harakiri as a form
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The stringent cultural standards set upon individuals can put them at increased risk of experiencing senses of alienation and failure. Individuals who believe that their reputation has been irreparably damaged may go so far as to end their lives, believing this the only method through which they can
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is seen as the factor most salient in disrupting an individual’s ability to meet these expectations. Fulfillment of expectations of manhood become increasingly difficult as one ages, and subsequent awareness of such difficulty can result in alienation and a feeling of burdensomeness on one’s family
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has been shown to have deep roots in US honor culture, with studies having shown those who strongly endorse honor-related beliefs to perceive seeking out mental health support as evidence of personal weakness, and hence a harm to their social reputation. It is consequently unsurprising to find that
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treatment in honor states. These findings are in accordance with defining characteristics of honor culture, emphasizing the link between social reputation and individual-self worth. Honor’s reliance on one’s social interactions and a favorable view of one’s behavior by others makes it inherently
1117:, a hardline nationalist who felt the Japanese military and society had become weak since the end of World War II. Mishima committed Harakiri in 1970 after forcing his way into the Japanese Self-Defense Force’s headquarters, having failed to persuade them into a coup to restore the 1158:; in cultures where exposure to violence is relatively common, pain tolerance and danger perceptions are likely to be higher. The combination of these factors likely contribute to higher suicide rates within honor cultures, and thus within the Southern and Western United States. 1124:
Even in Japan today, there exists an ingrained culture of shame, targeting those who fail to meet family or community expectations, extending to the elderly who may consider themselves burdensome. Japan subsequently has one of highest suicide rates in the world.
1078:. This would be voluntary and most often carried out by samurai who had failed to follow proper conduct, believing death to be preferable to dishonor. Harakiri was viewed as a form of self sacrifice, not a punishment or penalty forced on a servant by their lord. 1024:, or suffering defeat in battle. It is distinguished from regular suicide in that the subject is actively deciding to either privately or publicly kill themself for the sake of restoring or protecting 1028:. Some honor suicides are a matter of personal choice and are devoid of any cultural context. For example, honor suicides have been committed by military figures when faced with defeat, such as 2148: 1919: 328: 1137:. Osterman and Brown demonstrated that US honor states had higher rates of suicide than non-honor states, and related this phenomenon to higher incidences of 2365: 2560: 1133:
Suicide rates are the highest in the Southern and Western United States, with scholars having recently suggested this to be symptomatic of a
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Honor suicide has deep roots historically in Japanese society, most famously in the form of harakiri (also known as seppuku). The 1962 film
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unstable; even the smallest of everyday challenges has the potential to undermine one’s status and reputation, and hence their honor.
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expectations. Men are expected to act as the protectors and providers in society, whereas women are expected to portray images of
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Van Orden, Kimberly A.; Witte, Tracy K.; Cukrowicz, Kelly C.; Braithwaite, Scott R.; Selby, Edward A.; Joiner, Thomas E. (2010).
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demands placed upon men and women by honor result in risk of suicide when individuals are unable to meet their specific
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gives a direct and coherent portrayal of the act, involving ritualistic suicide by
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tactic. The most notable example of harakiri in modern times is that of
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Watanabe, Tomio; Kobayashi, Yutaka; Hata, Sukenobu (January 1973).
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Brown, Ryan P.; Imura, Mikiko; Mayeux, Lara (September 2014).
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Crowder, Marisa K.; Kemmelmeier, Markus (December 2017).
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of an immoral or dishonorable action, such as having had
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Osterman, Lindsey L.; Brown, Ryan P. (December 2011).
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who were reported to have committed harakiri, such as
1280: 1283:"Harakiri and suicide by sharp instruments in Japan" 1460:Pridmore, Saxby; McArthur, Milford (October 2008). 58:. Unsourced material may be challenged and removed. 1620: 2585: 1563: 1459: 1411:Cohen, Dov; Nisbett, Richard E. (October 1994). 1356:"Culture of Honor and Violence Against the Self" 1150:escape this predicament. This aligns with the 1012:whereby a person kills themself to escape the 1672: 1353: 986: 1410: 1248:Australian Journal of Politics & History 1566:"Honor and the Stigma of Mental Healthcare" 1241: 1168: 1679: 1665: 1570:Personality and Social Psychology Bulletin 1417:Personality and Social Psychology Bulletin 1360:Personality and Social Psychology Bulletin 1329:"Hara-kiri: The Samurai Ritual of Seppuku" 1089:Despite this view, harakiri was used as a 1054:Emperor Theodore (Tewodros II) of Ethiopia 993: 979: 1589: 1540: 1436: 1379: 118:Learn how and when to remove this message 1080: 730:Suicide in colleges in the United States 1141:, alongside a reduced tendency to seek 2586: 1660: 1509:"The interpersonal theory of suicide" 543:List of suicides in the 21st century 56:adding citations to reliable sources 27: 1059: 13: 1260:10.1111/j.1467-8497.1993.tb00059.x 1244:"AN HISTORICAL STUDY OF HARAKIRI*" 1242:Kakubayashi, Fwnio (August 1993). 945:Death with Dignity National Center 14: 2610: 2116:List of countries by suicide rate 2121:Antidepressants and suicide risk 32: 1462:"Suicide and Reputation Damage" 1152:interpersonal theory of suicide 1094:of death penalty disappearing. 43:needs additional citations for 1614: 1557: 1500: 1453: 1404: 1347: 1321: 1274: 1235: 1109:, the admiral who devised the 1101:, there were some officers in 1085:European depiction of harakiri 23:Honor suicide (disambiguation) 1: 2149:heads of state and government 1228: 1128: 1299:10.1016/0300-9432(73)90028-9 735:Suicide in music subcultures 7: 2252:Suicide prevention contract 1686: 1201: 670:Neurodevelopmental disorder 10: 2615: 1704:Assessment of suicide risk 1189:, devotion to family, and 20: 2313: 2260: 2164: 2129: 2101: 1907: 1754: 1694: 1478:10.1080/10398560802027310 660:Major depressive disorder 1889:Suicide and the Internet 1852:Social media and suicide 1639:10.1177/1069397117712192 1582:10.1177/0146167214536741 1429:10.1177/0146167294205012 1372:10.1177/0146167211418529 1169:Honor suicide and gender 1020:affairs, partaking in a 940:Compassion & Choices 765:Warning signs of suicide 715:Suicide and the Internet 675:Non-suicidal self-injury 220:Social media and suicide 1627:Cross-Cultural Research 1466:Australasian Psychiatry 1086: 1822:Philosophy of suicide 1084: 479:LGBT-related suicides 2139:Suicide in antiquity 1927:Bullying and suicide 1812:Interpersonal theory 1807:Identity performance 1787:Dysfunctional family 1726:Suicide intervention 1513:Psychological Review 1018:extra-marital sexual 710:Suicidal ambivalence 538:Suicide in antiquity 325:Bullying and suicide 240:Voluntary euthanasia 180:Identity performance 170:Dysfunctional family 52:improve this article 21:For other uses, see 2197:Diseases of despair 2187:Consensual homicide 2154:in the 21st century 1984:Jumping from height 750:Suicide terminology 635:Diseases of despair 2041:London Underground 1899:Workplace bullying 1736:Suicide prevention 1091:capital punishment 1087: 960:Final Exit Network 955:Exit International 720:Suicide and trauma 474:Gender differences 267:Assessment of risk 245:Workplace bullying 2581: 2580: 2295:Music subcultures 2192:Depression (mood) 1847:Social inequality 1721:Suicidal ideation 1366:(12): 1611–1623. 1193:. 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