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think that he believed that both Imams and prophets couldn't have any knowledge of the Ghayb (absence) and that of past and future. Ibn Shahr Asoub denied these kinds of knowledge for imams and prophets. He believed, if this belief would be correct then we believe in parties for God. Instead he had believed that Imams and prophets just have knowledge of religion and law. he also referred to the point that Fatima has addressed by divine message.
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At the same time some other scholars believe that Ibn Shahr Ashoub not only believe in Imam's knowledge to Qhayb but he refers to it by reports from Imam Ali including possessing knowledge of Unseen and prophesy future events such as times of death of various people. On the other hand, some scholars
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83:. He also traveled to Khorasan before going to Baghdad. Also, he was for a while in Neishabour, sabzevar and kharazm. Also it is said that he visited some cities such as
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Given that Ibn Shahr Ashoub was a traditionist, he traveled to many cities and countries, listening to and collecting Hadith. First he traveled to
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99:. Apparently when he was in Aleppo, both Ibn Batriq and Ibn Idris had listened to him. Ibn Shahr Asoub migrated and also died in Aleppo.
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Sometimes called Abū ʿAbd Allāh rather than Abū Jaʿfar, sometimes known as ʿIzz al-Dīn or Rashīd al-Dīn rather than Zayn al-Dīn; see
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province. Due to lack of prominent sources, his birthplace remains uuncertain. It is well-documented that he memorized the whole
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He was born in 1095. His complete name was Abu Jafar
Muhammad Ibn Ali Ibn Shahr Ashub. It seems that he originally was from
31:. He was an early eminent scholar amongst the shia community in the investigation of hadith and also Quranic sciences.
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According to pakatchi, Ibn Shahr Asoub had many popular masters in hadith such as follow:
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Zayn al-Dīn Abū Jaʿfar Muḥammad ibn ʿAlī ibn Shahrāshūb ibn Abī Naṣr ibn Abī al-Jaysh
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Genealogy and
Knowledge in Muslim Societies: Understanding the Past
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He left many books but some of them have been published. He wrote
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Scarcia
Amoretti, Biancamaria (1960–2007). "Ibn Shahrāshūb". In
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Pierce, Matthew (2018). "Ibn Shahrāshūb". In Fleet, Kate;
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461:"Ebn Šahrāšūb, Abū Jaʿfar Zayn-al-Dīn Moḥammad"
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344:Amir-Moezzi, Mohammad Ali (31 January 2011).
401:Scripture and Exegesis in Early Imāmī-Shiism
263:Meisami, Julie Scott; Starkey, Paul (1998).
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371:Krämer, Gudrun; Schmidtke, Sabine (2006).
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177:He died in 1192 when he had residence in
23:(إبن شهرآشوب), died 1192, was a prolific
425:Morrow, John Andrew (11 November 2013).
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247:"دائرة المعارف بزرگ اسلامی:ابن شهرآشوب"
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527:Encyclopaedia of Islam, Second Edition
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562:12th-century Persian-language writers
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290:Savant, Sarah Bowen (8 April 2014).
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398:Bar-Asher, Meʼir Mikhaʼel (1999).
158:Motashabih al Quran va Mokhtalifih
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320:A Medieval Muslim Scholar at Work
266:Encyclopedia of Arabic Literature
120:Abul Hasan Beihaqi farid Khorasan
535:10.1163/1573-3912_islam_SIM_3372
482:; Matringe, Denis; Nawas, John;
498:10.1163/1573-3912_ei3_COM_32238
347:The Spirituality of Shi'i Islam
317:Kohlberg, Etan (January 1992).
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234:Scarcia Amoretti 1960–2007
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428:Islamic Images and Ideas
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148:Manaqib Of Ale Abi Talib
137:Manaqib Of Ale Abi Talib
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567:People from Sari, Iran
226:Amir-Moezzi 1997–2011
470:Encyclopædia Iranica
114:Ja Allah zamakhshari
164:Theological beliefs
374:Speaking for Islam
126:Qotb Addin Ravandi
123:Khatib-e- khawrazm
55:Scientific journey
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75:, then to
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