272:
253:
69:
81:
22:
187:
132:
called Böttcherhof. The houses are over 300 years old at this point. Contrary to the usual practice in
Leipzig, the new owner does not tear them down and does not replace them with new buildings. He leaves 4 small shop owners in the shops inherited from their fathers, even if they have no sales and
324:
at that time: "In the mid-1920s, Leipzig's Jewish community had tripled in size since 1890 due to a large influx of people from Russia, Poland and
Galicia, and now embodies one of the largest Jewish communities with over 13,000 members Germany." Today's Böttchergäßchen (revived in 2001) is 70 feet
267:
The author's critical attitude towards the war is made clear by the exaggerations of patriotism. The good reputation of the "Leipzig goods" also becomes an anachronism, because "now there are only substitute products". The old men are at a distance and already seem to live in another world. "I
249:. It runs through the book that the Jews supported Germany more unconditionally in the war than the non-Jews. This is what it says about the Salzmanns' son: "He went to war for love of his homeland, although he had not yet reached the age required for service in the army".
434:: Here is said that Agnon's novel is a veiled autobiographical account of the years he spent under the protective wings of Schocken. It was then that the young Agnon finds in "Mr. Lublin" (= Salman Schocken) a generous benefactor with a "flair for helping others."
182:
In the eighth (and final) chapter, leaping through time and space, Ya'akov Stern, a character from the first-person narrator's hometown, appears in Lublin's store. Instead of the usual cigar in his mouth, he has dust in his suit and is getting greyer and greyer.
583:
Website YIVO Encyclopedia of Jews in
Eastern Europe, there is written: "In October 1912, Agnon left for Germany, where he remained for more than a decade. He first lived in Berlin with occasional stays in Leipzig, and after the war he settled in the Frankfurt
268:
compared the shops to tombs and their owners to scrawny skeletons". At the end of chapter 7, the young first-person narrator, alone in Lublin's store, has a vision that walls are growing and that he will be transported to his hometown.
93:
The book is divided into 8 consecutively numbered chapters with consecutively numbered sub-chapters. It has no plot but follows the stream of thoughts of the nameless first-person narrator, a young man from
Galicia who last lived in
376:
Masha
Itzhaki, Polyphony of Voices and Languages : on the Question of Multicultural Israeli Identity. S. Y. Agnon and Avoth Yeshurun © Presses de l'Institut national des langues et civilisations orientales, Paris
271:
308:
to come, it is all in all an astonishingly friendly discussion of
Germany and the city of Leipzig. Even considering the mention that the benefactor Paul Bötticher later turned into the villain
252:
121:
In the first chapter you get to know Lublin and its shop through the eyes of the newcomer. Lublin, away from home at the age of 11, has been in
Leipzig since the 1870s.
226:) at that time. As is shown by the example of several families, one goes there to escape from misery and because there is already a relative who can take one in.
158:. Now he doesn't sell anything anymore, since only war toys are in demand, which Adam Isbas refuses. One of his customers was Frau Salzmann, a Jewish
383:
124:
The second chapter deals with obtaining the residence permit through Lublin's intercession with the official Dr. Paul Bötticher in the
179:
In the seventh chapter, two very different young women are introduced, as well as the restaurant owner GlĂĽckstock and his story.
688:
683:
628:
493:
352:
693:
668:
233:
and trading city and the composition of
Leipzig's Jews are described. There are said to have been three tendencies: the
54:
and his reception in
Leipzig, while he is waiting for the return of his host Arno (Aharon) Lublin in his store in the
604:
469:
304:
are emphasized, space and time are not linear. The book has autobiographical elements. Written with knowledge of the
68:
321:
450:
1. Agnon S. Y., 1974, Behanuto shel Mar Lublin (×‘×—× ×•×Ş×• של מר לובלין), Jerusalem / Tel Aviv : Schocken
698:
678:
39:
407:
51:
176:
in
Leipzig and, out of boredom, reads the goods catalog and the telephone book in Lublin's store.
673:
326:
125:
80:
582:
361:
341:
years , which no longer exists today and has been developed with the Museumsquartier Leipzig.
663:
8:
293:
285:
230:
35:
330:
210:
since the Middle Ages. For the Eastern Jewish migrants from Galicia (sometimes called
624:
600:
489:
465:
207:
73:
154:
Adam Isbas follows in the fifth chapter. His store is empty. Before the war he sold
375:
289:
238:
128:. Lublin's store is located in a building complex bought by Lublin near Leipzig's
333:
remained almost untouched of structural changes", before it was destroyed. After
325:
further south than the historic one. It is documented that "the area between the
309:
296:
in this work with little action. The spelling is not realistic, rather there are
215:
141:
129:
62:
21:
234:
219:
657:
305:
223:
166:
148:
55:
384:"Bildungslücke – Folge 7 – Schmu'el Josef Agnons Herrn Lublins Laden (1974)"
338:
334:
42:
1966). He describes the thoughts of a first-person narrator who arrived in
428:
301:
170:
103:
297:
403:
320:
Samuel Agnon stayed in Germany from 1915 to 1924. There was a strong
242:
186:
203:
107:
95:
599:(in German), Leipzig / Jena / Berlin: Urania Verlag, p. 104,
136:
In the third chapter, two of these small shopkeepers, Witzelrode (
256:
246:
137:
99:
47:
43:
159:
260:
211:
114:. He soon gives that up and follows the attraction of a famous
111:
337:, it had to give way to the newly created Sachsenplatz in the
190:
115:
404:""Our Town": Mr. Stern and Buczacz in In Mr. Lublin's Store"
165:
In the sixth chapter, the first-person narrator catalogs
155:
483:
459:
58:, located in a narrow alleyway named Böttchergäßchen.
25:
Cover of the German edition of "In Mr. Lublin's Store"
623:(in German), Leipzig: edition ĂĽberland, p. 184,
61:
The book was published in 1974 in Hebrew, in 1993 in
567:
552:
537:
522:
507:
410:, Prooftexts, Volume 37, Number 3. pp. 528–552
162:owner whose young son had already died in the war.
147:
The fourth chapter is about Jakob Weinroot's shop (
144:) and the history of their families are presented.
655:
618:
381:
84:Access to Böttchergäßchen from Reichsstraße 2021
401:
597:Leipzig. Historischer FĂĽhrer zu Stadt und Land
206:. The latter has been the name for Germany in
642:
594:
350:
464:(in German), Leipzig: Gustav Kiepenheuer,
202:Leipzig is referred to as a big city in
621:Wie Leipzigs Innenstadt verschwunden ist
270:
259:, Agnon's hometown: the bridge over the
251:
185:
118:and Mr. Lublin's invitation to Leipzig.
79:
67:
20:
315:
656:
241:and the people from Galicia, Poland,
229:Both the local color of Leipzig as a
390:(in German). (Stadtmagazin Leipzig)
222:), Leipzig was an "arrival city" (
13:
432:at a website about Salman Schocken
14:
710:
422:
151:) and the history of his family.
34:is a novel by the Israeli author
275:Desk of the author, Shmuel Agnon
106:. He wants to write a thesis on
636:
612:
588:
382:Clara Ehrenwerth (2019-04-09).
174:Haus fĂĽr Orientalische Sprachen
169:books in the very well stocked
72:Access to Böttchergäßchen from
576:
561:
546:
531:
516:
501:
477:
453:
444:
1:
689:Jewish German history by city
684:Jewish communities in Germany
484:Schmu'el Josef Agnon (2016),
460:Schmu'el Josef Agnon (1993),
438:
7:
694:Jews and Judaism in Leipzig
351:Aaron Leibel (2017-01-05).
322:Jewish community in Leipzig
16:Novel by Shmuel Yosef Agnon
10:
715:
669:Hebrew-language literature
344:
88:
50:, his unnamed hometown in
619:Sebastian Ringel (2019),
357:a mishmash of merchanise"
306:extermination of the Jews
263:is mentioned in the novel
197:
40:Nobel Prize in Literature
647:(in German), p. 146
572:(in German), p. 336
542:(in German), p. 272
527:(in German), p. 189
512:(in German), p. 219
408:Indiana University Press
402:Glenda Abramson (2019).
279:
126:New Town Hall of Leipzig
65:and in 2016 in English.
557:(in German), p. 91
568:Schmu'el Josef Agnon,
553:Schmu'el Josef Agnon,
538:Schmu'el Josef Agnon,
523:Schmu'el Josef Agnon,
508:Schmu'el Josef Agnon,
362:Washington Jewish Week
276:
264:
194:
85:
77:
26:
595:Lutz Heydick (1990),
486:In Mr. Lublin's store
355:In Mr. Lublin's Store
274:
255:
189:
83:
71:
31:In Mr. Lublin's Store
24:
430:In Mr.Lublin's Store
316:Historical reference
284:Agnon uses with the
193:Synagogue in Leipzig
570:Herrn Lublins Laden
555:Herrn Lublins Laden
540:Herrn Lublins Laden
525:Herrn Lublins Laden
510:Herrn Lublins Laden
462:Herrn Lublins Laden
294:classical modernism
140:) and Götz Weigel (
699:History of Leipzig
643:Sebastian Ringel,
286:stream of thoughts
277:
265:
195:
86:
78:
36:Shmuel Yosef Agnon
27:
679:Jewish literature
630:978-3-948049-00-3
495:978-1-59264-458-2
208:Jewish literature
102:in the middle of
74:Katharinenstrasse
706:
649:
648:
640:
634:
633:
616:
610:
609:
592:
586:
580:
574:
573:
565:
559:
558:
550:
544:
543:
535:
529:
528:
520:
514:
513:
505:
499:
498:
481:
475:
474:
457:
451:
448:
418:
416:
415:
398:
396:
395:
372:
370:
369:
290:stylistic device
714:
713:
709:
708:
707:
705:
704:
703:
654:
653:
652:
641:
637:
631:
617:
613:
607:
593:
589:
581:
577:
566:
562:
551:
547:
536:
532:
521:
517:
506:
502:
496:
482:
478:
472:
458:
454:
449:
445:
441:
425:
413:
411:
393:
391:
367:
365:
347:
318:
310:Paul de Lagarde
282:
200:
142:knife sharpener
91:
17:
12:
11:
5:
712:
702:
701:
696:
691:
686:
681:
676:
674:Israeli novels
671:
666:
651:
650:
635:
629:
611:
605:
587:
575:
560:
545:
530:
515:
500:
494:
488:, Toby Press,
476:
470:
452:
442:
440:
437:
436:
435:
424:
423:External links
421:
420:
419:
399:
388:kreuzer online
379:
373:
346:
343:
317:
314:
281:
278:
199:
196:
90:
87:
46:in 1915 about
15:
9:
6:
4:
3:
2:
711:
700:
697:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
670:
667:
665:
662:
661:
659:
646:
639:
632:
626:
622:
615:
608:
606:3-332-00337-2
602:
598:
591:
585:
579:
571:
564:
556:
549:
541:
534:
526:
519:
511:
504:
497:
491:
487:
480:
473:
471:3-378-00541-6
467:
463:
456:
447:
443:
433:
431:
427:
426:
409:
405:
400:
389:
385:
380:
378:
374:
364:
363:
358:
356:
349:
348:
342:
340:
336:
332:
328:
327:Old Town Hall
323:
313:
311:
307:
303:
299:
295:
291:
287:
273:
269:
262:
258:
254:
250:
248:
244:
240:
236:
232:
227:
225:
224:Doug Saunders
221:
217:
213:
209:
205:
192:
188:
184:
180:
177:
175:
172:
168:
163:
161:
157:
152:
150:
149:leather goods
145:
143:
139:
134:
133:pay no rent.
131:
127:
122:
119:
117:
113:
109:
105:
101:
97:
82:
75:
70:
66:
64:
59:
57:
53:
49:
45:
41:
37:
33:
32:
23:
19:
644:
638:
620:
614:
596:
590:
578:
569:
563:
554:
548:
539:
533:
524:
518:
509:
503:
485:
479:
461:
455:
446:
429:
412:. Retrieved
392:. Retrieved
387:
366:. Retrieved
360:
354:
335:World War II
319:
302:Anachronisms
283:
266:
228:
218:, sometimes
214:, sometimes
201:
181:
178:
173:
164:
153:
146:
135:
123:
120:
98:and came to
92:
60:
38:(1888–1970,
30:
29:
28:
18:
664:1974 novels
130:marketplace
104:World War I
56:city centre
658:Categories
439:References
414:2022-12-02
394:2021-05-16
368:2022-12-02
300:elements.
231:trade fair
353:"Agnon's
243:Lithuania
171:bookstore
239:orthodox
235:liberals
204:Ashkenaz
138:antiques
108:clothing
345:Reviews
298:surreal
257:Buczacz
247:Romania
216:Austria
100:Germany
89:Outline
52:Galicia
48:judaism
44:Leipzig
627:
603:
584:area."
492:
468:
261:Strypa
237:, the
220:Russia
212:Poland
198:Themes
167:hebrew
112:Berlin
63:German
331:BrĂĽhl
280:Style
191:Brody
116:rabbi
96:Jaffa
645:ebd.
625:ISBN
601:ISBN
490:ISBN
466:ISBN
377:2018
329:and
245:and
160:café
156:toys
76:1920
339:GDR
292:of
110:in
660::
406:.
386:.
359:.
312:.
288:a
417:.
397:.
371:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
