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of 30 April 1921, published for the sixth centenary of Dante's death, Pope
Benedict XV praises Dante for accepting "Sacred Scripture with perfect docility" and urges that he "may be for the pupils the teacher of Christian doctrine". It can hardly be surprising that under these circumstances Italy's
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Natalia Z. Zazulina argues that "Benedict XV knew classical literature very well", and views this encyclical as an expression of his love for it. She states that "experts on Dante’s works compared the encyclical
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It is one of a series of five encyclicals of
Benedict XV, each constituting a kind of monograph on important characters in the history of the Church; along with this encyclical, the others are:
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with a full doctorate, where in addition to in-depth analysis of Dante’s religious poetry the author showed himself as a serious connoisseur of his work, history and
Italian language".
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claims that the encyclical is part of a continuing attempt by
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Generations of
Italians do not know that Dante is profoundly heterodox in his religious opinions! In his papal encyclical
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youth do not love their greatest poet. They revere him, but they do not love him.
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Dante is one of the greatest literary treasures produced by the
Catholic faith
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This article related to an official document of the
Catholic Church is a
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280:"Through the Time Lens: Pontifex, the Apostle of Peace"
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16:1921 papal encyclical
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207:Fausto appetente die
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