1297:, through teachings on the ground, path and result and through the three vehicles. Even though there are these many numerous teachings, Jigten Sumgon holds that all of them have the common purpose of leading to supreme Buddhahood. He also holds that they were all taught for all beings (against the view that certain teachings were only taught for certain classes of beings, such as Hinayana teachings being only for those of the Hinayana family and so on). Thus
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39:
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weaves the thread of ineffable mahamudra through the entire fabric of
Buddhism. It presents mahamudra as pervading disciplined conduct, meditative concentration, and discriminative knowledge; ground, path, and result; view, practice, and conduct; and the “three vows” of pratimoksa, of the
1245:
The most important idea associated with Jigten Sumgon is the "Single
Intention", which is based on the idea that all of the Buddha's teachings have a single essence, a single meaning and a single intent. This single intent is generally identified with "nonarising" or "birthlessness"
112:
Jigten Gönpo; Welbar Tar (dbal 'bar thar); later changed to Tsunpa Kyab (btsun pa skyabs), and later on Dorje Pel (rdo rje dpal); Drikung Kyobpa Jikten Gönpo
Rinchen Päl, Drikung Kyobpa Jikten Gönpo; Drikungpa Rinchen Pel; Kyobpa Jikten Gönpo; Rinchen Pel; Kyobpa Rinpoche
1203:) who died when Jigten Sumgön was still a boy—at that time, Jigten Sumgön started to support his family by reciting scriptures. It is said that when he was only eight years old, he understood that all phenomena are like a reflection in a mirror.
1146:
Jigten Sumgön and the
Drikung lineage are best known for the set of teachings known as The Five Profound Paths of Mahāmudrā (phyag chen lnga ldan). Some of Jigten Sumgön's sayings were collected by Sherab Jungne into what is known as the
1161:, "the single intention"), a profound philosophical compendium that further developed in commentarial works written in following generations. Some of Jigten Sumgön's teachings were collected by another disciple into what is known as
1367:
Instead of establishing a specific philosophical view as unrefutable or attempting to conceptually express the truth intellectually, Jigten Sumgön held we should strive to attain direct realization of the nature of the mind.
1362:
All the views starting from the Non-Buddhists’ view of permanence and nihilism and up to the
Madhyamikas’ are something that is a mind-made duality. Since I have not studied these views of the various tenets, I do not know
1236:
Lord Jigten Sumgön was one of the most notable masters of
Tibetan Buddhism, and his teachings had wide-reaching influence for centuries to come; up to 130,000 monks and practitioners came to his teaching at one time.
1181:) is "The Lord of the Triple World". Jigten Sumgön is known under various names: Drikung Kyobpa Jigten Gönpo Rinpoche, Drikung Kyobpa Jikten Gönpo Rinchen Päl, Lord Jigten Sumgön, Kyobpa Rinpoche, and many others.
1608:
1293:
Even though there is only a single intention in the teachings of the
Buddhas, due to the varying capacity of sentient beings, the single intent is expressed through limitless
1688:
Dorji, Sangay (Dasho); Kinga, Sonam (translator) (2008). The
Biography of Zhabdrung Nga wang Namgyal: Pal Drukpa Rinpoche. Thimphu, Bhutan: KMT Publications. pp. 146–7.
1273:). The first vajra statement encapsulates the main idea of the text: "All the teachings of the Buddha are the revelation of the original state of the fundamental nature (
1347:
May those who mistake the system of tenets, which is a knot of the mind, as the Buddha’s intention, realize true reality and may their mindfulness be purified in itself.
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bodhisattvas, and of mantra. Jikten Sumgön teaches how the fundamental values and insights revealed by the Buddha are woven into reality and therefore accessible to all.
1301:
are essentially one, they contain each other and aim at the same goal, but different beings have different conceptions, and thus there appear to be three turnings.
1609:"Extracting the Quintessence of Accomplishment Oral Instructions for the Practice of Mountain Retreat Expounded Simply and Directly in Their Essential Nakedness"
1339:
Regarding
Buddhist philosophical tenets, Jigten Sumgön and his followers generally held a dismissive attitude towards their usefulness. Jigten Sumgön states in
1199:(khams) region of Tibet by the name of Tsungu (tsu ngu); his mother was Rakyisa Tsunma, and his father, Naljorpa Dorje, was a devout Vajrayāna practitioner (of
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1195:, who prophesied his birth and vowed to protect his lineage. Jigten Sumgön was born in 1143 into a famous clan called the Kyura (skyu ra) in the
1651:
sems dang rnam rtog chos sku gsum// dang po lhan cig skyes pa de// gdams pas sems su sbyor ba’i phyir// lhan cig skyes sbyor zhes su bshad//
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Due to his fame, many great masters came to study and practice in
Drikung Thil for many centuries after Lord Jigten Sumgön's passing into
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1331:): "Other teachings consider the main practice profound, but here it is the preliminary practices that we consider profound."
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1250:) in the context of sutra and "mahamudra" in the tantric context. This single intent is also identified with terms such as
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of the Kagyupas", suggesting he considered it to be the definitive text outlining the philosophical tenets of all
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1649:, (Indian and Tibetan Studies 2), Hamburg: Department of Indian and Tibetan Studies, Universität Hamburg. p. 454
1632:, (Indian and Tibetan Studies 2), Hamburg: Department of Indian and Tibetan Studies, Universität Hamburg. p. 454.
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school of Tibetan Buddhism. While staying near Drikung Thil, Tsongkhapa received the Drikung teachings on the
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The Buddha's Single Intention: Drigung Kyobpa Jikten Sumgön's Vajra Statements of the Early Kagyü Tradition,
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quotes Jigten Sumgön on something else he emphasized, the significance of the preliminary practices (
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tradition, upon his birth Jigten Sumgön was initially given a Bön name, Welbar Tar (dbal 'bar thar).
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Opening the treasure of the profound : teachings on the songs of Jigten Sumgön and Milarepa
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For the Gongchig see the blog by Jan-Ulrich Sobisch (Copenhagen University) dgongs1.com.
157:(dpag mo gru pa rdo rje rgyal po), Tsilungpa (tsi lung pa), Lama Menyag (bla ma me nyag)
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1583:"Is the Single Intention a philosophy? A first glance at the 8th Karmapa's commentary"
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The Treasury of Lives: Biographies of Himalayan Religious Masters
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The Treasury of Lives: Biographies of Himalayan Religious Masters
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which were collected into the influential text known by the name
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1736:"Lord Jigten Sumgön - Founder of the Drikung Kagyu Lineage"
1497:"Lord Jigten Sumgon - Founder of the Drikung Kagyu Lineage"
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Die „Vier Yoga“-Stufen der Mahāmudrā-Meditationstradition
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Die „Vier Yoga“-Stufen der Mahāmudrā-Meditationstradition
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1754:"The Life of Jigten Sumgon, by Khenpo Konchog Gyaltsen"
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Snow Lion Publications; 2nd edition. pp. 226–255.
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117:: 'bri gung skyob pa 'jig rten mgon po rin chen dpal),
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Gurawa Tsultrim Dorje (gu ra ba tshul khrims rdo rje)
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The Hidden History of the Tibetan Book of the Dead.
1257:This is the central topic of a collection of 150
1801:
1334:
1184:Because his mother had a connection with the
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1163:The Heart of the Great Vehicle's Teachings
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37:
1785:Drikung Kagyu Lineage of Tibetan Buddhism
1299:the three turnings of the wheel of Dharma
1717:Snow Lion Publications (July 25, 2004).
1790:A Brief History of Drigungtil Monastery
1212:. Perhaps the most famous of these was
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80:"Body-Essence, Ornament of the World"
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1191:Jigten Gönpo's great-grandmother was
1715:The Life of Gampopa, Second Edition.
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1131:(1143–1217) was the founder of the
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577:Svatantrika-Prasaṅgika distinction
25:
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1699:Gyaltsen, Khenpo Konchog (2006).
1520:Trinlay Chödron, Khenmo (2013).
1413:"Kyobpa Jigten Sumgön: Gongchig"
1321:schools. Seven centuries later,
1280:According to Jan-Ulrich Sobisch:
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1795:Travel Diary to Alchi Monastery
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1600:
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1740:Drikung Kagyu Official Website
1645:in Schiller, Alexander (2014)
1628:in Schiller, Alexander (2014)
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1501:Drikung Kagyu Official Website
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1177:The meaning of Jigten Sumgön (
1167:theg chen bstan pa'i snying po
13:
1:
1371:
1135:lineage and main disciple of
1670:Oxford University Press US.
1565:Sobisch, Jan-Ulrich (2020).
1335:The usefulness of philosophy
1307:referred to Jigten Sumgön's
7:
1447:Martin, Dan (August 2008).
1231:
523:
10:
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1774:"Jikten Gonpo Rinchen Pel"
1713:Stewart, Jampa Mackenzie.
1473:"Jikten Gonpo Rinchen Pel"
1449:"Jikten Gonpo Rinchen Pel"
1666:Cuevas, Bryan J. (2006).
1226:the fourteenth Dalai Lama
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1701:The Great Kagyu Masters.
606:Practices and attainment
594:Pointing-out instruction
505:Three marks of existence
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1365:
1351:Moreover, echoing the
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1141:Drikung Thil Monastery
975:Tibetan Buddhist canon
140:Drigung Thil Monastery
1572:. Simon and Schuster.
1477:The Treasury of Lives
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1216:, the founder of the
1155:Wylie transliteration
550:Dependent origination
1643:lHan cig skyes sbyor
1626:lHan cig skyes sbyor
1049:History and overview
448:Samding Dorje Phagmo
313:Second dissemination
1820:Drikung Kagyu lamas
1222:Six Yogas of Naropa
1179:'jig rten gsum mgon
1128:འཇིག་རྟེན་གསུམ་མགོན
836:Institutional roles
275:First dissemination
1607:Rinpoche, Dudjom.
1305:The eighth Karmapa
1193:Achi Chökyi Drölma
1027:Tree of physiology
567:Four Tenets system
122:Monastic name
60:Tsungu (tsu ngu),
1384:Gyaltsen, pg. 269
1241:The Single Intent
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1079:Index of articles
695:Major monasteries
653:Tantra techniques
572:Rangtong-Shentong
480:10th Panchen Lama
269:Key personalities
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1756:. Archived from
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1777:
1762:. Retrieved
1758:the original
1743:. Retrieved
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1661:Bibliography
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1591:. Retrieved
1589:. 2016-12-27
1586:
1577:
1570:Introduction
1569:
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1504:. Retrieved
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1480:. Retrieved
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1137:Phagmo Drupa
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1124:Jigten Gönpo
1123:
1119:
1118:
1022:Ashtamangala
1007:Sand mandala
847:Panchen Lama
814:Tashi Lhunpo
446:
367:Jigme Lingpa
287:Śāntarakṣita
130:Organization
1815:1217 deaths
1810:1143 births
1358:, he says:
1271:Dgongs gcig
1209:parinirvāṇa
1159:dgongs gcig
741:Mindrolling
538:Bodhisattva
340:Sukhasiddhi
330:Abhayakirti
125:Rinchen Pel
1804:Categories
1764:2013-10-07
1745:2013-10-07
1723:1559392142
1709:1559392444
1694:9993622400
1676:019530652X
1593:2017-06-19
1506:2013-10-07
1482:2017-06-19
1458:2013-10-07
1422:2017-06-19
1372:References
1353:mahāsiddha
1275:gshis babs
1037:Mani stone
842:Dalai Lama
682:Buddhahood
670:Dream yoga
660:Deity yoga
636:Meditation
624:Bodhicitta
362:Longchenpa
292:Kamalaśīla
138:Densatil;
1540:819383486
1314:siddhānta
1267:Gongchig,
1201:Yamāntaka
1143:in 1179.
901:Festivals
665:Guru yoga
648:Vajrayana
617:Pāramitās
517:Cosmology
493:Teachings
418:Taranatha
162:Successor
1341:Gongchig
1309:Gongchig
1232:Teaching
1150:Gongchig
1060:Timeline
928:Dosmoche
864:Rinpoche
753:Narthang
712:Dzogchen
589:Dzogchen
442:Bodongpa
345:Milarepa
307:Ralpacan
186:a series
184:Part of
92:Buddhism
88:Religion
49:Personal
1587:dGongs1
1328:ngöndro
1252:tathata
1072:Culture
1067:Outline
1055:History
1012:Thangka
968:Tengyur
963:Kangyur
943:Losoong
938:Sho Dun
859:Karmapa
819:Tsurphu
780:Ramoche
763:Pabonka
758:Nechung
746:Namgyal
736:Labrang
724:Jokhang
707:Drepung
702:Tradruk
677:Thukdam
583:Nyingma
561:Tibetan
533:Rebirth
524:Saṃsāra
512:Skandha
453:Gelugpa
436:Gorampa
413:Dolpopa
351:Nyingma
221:Nyingma
214:Schools
151:Teacher
98:Lineage
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1356:Saraha
933:Monlam
913:Dajyur
876:Tertön
775:Ralung
770:Palcho
729:Kumbum
719:Ganden
612:Lamrim
543:Dharma
406:Jonang
382:Mipham
335:Niguma
325:Talika
246:Jonang
236:Bodong
135:Temple
1612:(PDF)
1363:them.
1319:Kagyu
1269:Wyl.
1218:Gelug
956:Texts
923:Losar
881:Tulku
871:Geshe
824:Yerpa
807:Shalu
797:Sanga
792:Sakya
641:Laity
555:Karma
424:Sakya
395:Marpa
388:Kagyu
320:Atiśa
251:Gelug
241:Kagyu
231:Sakya
226:Kadam
115:Wylie
82:stupa
1719:ISBN
1705:ISBN
1690:ISBN
1680:ISBN
1672:ISBN
1536:OCLC
1526:ISBN
1311:as "
1284:The
1277:)."
1197:Kham
1173:Life
854:Lama
802:Sera
785:Rato
256:Rimé
170:Post
72:1217
69:Died
62:Kham
57:1143
54:Born
1186:Bön
1169:).
1122:or
1000:Art
1806::
1776:.
1738:.
1678:,
1585:.
1548:^
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188:on
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