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revival movement, promoting the supremacy of the Gelug as the only pure tradition. He now regarded the inclusivism of Gelug monks who practised according to the teachings of other schools as a threat to the integrity of the Gelug tradition, and he aggressively opposed the influence of other traditions, particularly the
Nyingma, whose teachings were deemed mistaken and deceptive. A key element of Phabongkha's revival movement was the practice of relying upon Dorje Shugden, the main function of the deity now being presented as "the protection of the Ge-luk tradition through violent means, even including the killing of its enemies."
1347:
take great care that the teachings and practices of the different
Schools and lineages and their unique styles do not become confused with one another. To retain the original style and methods of each teaching lineage preserves the power of that lineage experience. Kongtrul and Khyentse made great efforts to retain the original flavor of each teaching, while making them available to many. Kongtrul writes about Khyentse in his biography of the latter.... When he (Khyentse Rinpoche) taught, he would give the teachings of each lineage clearly and intelligibly without confusing the terms and concepts of other teachings.
1343:, therefore means "no sides", "non-partisan" or "non-sectarian". It does not mean "non-conformist" or "non-committal"; nor does it mean forming a new School or system that is different from the existing ones. A person who believes the Rimé way almost certainly follows one lineage as his or her main practice. He or she would not dissociate from the School in which he or she was raised. Kongtrul was raised in the Nyingma and Kagyu traditions; Khyentse was reared in a strong Sakyapa tradition. They never failed to acknowledge their affiliation to their own Schools.
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up about the various tenets and the terminology, then you lack even a foothold in your own tradition. You try to use someone else's system to support your understanding, and then get all tangled up, like a bad weaver, concerning the view, meditation, conduct, and result. Unless you have certainty in your own system, you cannot use reasoning to support your scriptures, and you cannot challenge the assertions of others. You become a laughing stock in the eyes of the learned ones. It would be much better to possess a clear understanding of your own tradition.
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Padmasambhava – who is revered as a 'second Buddha' by
Nyingma practitioners – were destroyed, and non-Gelug, and particularly Nyingma, monasteries were forcibly converted to the Gelug position. A key element of Phabongkha Rinpoche's outlook was the cult of the protective deity Dorje Shugden, which he married to the idea of Gelug exclusivism and employed against other traditions as well as against those within the Gelug who had eclectic tendencies.
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between schools and within one's training. This can lead a practitioner to believe that one's school has the best approach or highest philosophic view and that other lineages have a lower or flawed understanding. The Rimé approach cautions against developing that viewpoint, while at the same time appreciating that the debate and discussion is important and that arguing which views are higher and lower is still valid discourse.
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being refuted, marginalized, or banned." Many of the teachings of various schools were close to being lost and the movement set out to preserve them. However, though the Rimé movement gathered together teachings from each of the various traditions, it did not mix these, but recognised the individual integrity of each.
1668:
The Rimé movement came to prominence at a point in
Tibetan history when the religious climate had become partisan. The aim of the movement was "a push towards a middle ground where the various views and styles of the different traditions were appreciated for their individual contributions rather than
1346:
Rimé is not a way of uniting different
Schools and lineages by emphasizing their similarities. It is basically an appreciation of their differences and an acknowledgement of the importance of having this variety for the benefit of practitioners with different needs. Therefore the Rimé teachers always
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The scholars and siddhas of the various schools make their own individual presentations of the dharma. Each one is full of strong points and supported by valid reasoning. If you are well grounded in the presentations of your own tradition, then it is unnecessary to be sectarian. But if you get mixed
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His teaching tour of Kham in 1938 was a seminal phase, leading to a hardening of his exclusivism and the adoption of a militantly sectarian stance. In reaction to the flourishing Rimed movement and the perceived decline of Gelug monasteries in that region, Phabongkha and his disciples spearheaded a
1830:
The movement's achievements have been successful in the 20th century where taking teachings and transmissions from different schools and lineages has become the norm amongst many monastic students, lamas, yogis as well as lay practitioners. This has mainly been due to the proactive support of many
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school. Beginning in the 17th century, the Gelug view and politics increasingly dominated in Tibet and the minority lineages were at risk for losing their traditions. At its founding, the Rimé movement primarily consisted of non-Gelugpa teachers and, at times, the movement has appeared critical of
1775:
As the Gelug agent of the
Tibetan government in Kham (Khams) (Eastern Tibet), and in response to the Rimed movement that had originated and was flowering in that region, Phabongkha Rinpoche and his disciples employed repressive measures against non-Gelug sects. Religious artefacts associated with
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through their similarities. Rather Rimé was intended to recognize the differences between traditions and appreciate them, while also establishing a dialogue which would create common ground. It is considered important that variety be preserved, and therefore Rimé teachers are generally careful to
1351:
Rimé was initially intended to counteract the novel growing suspicion and tension building between the different traditions, which at the time had, in many places, gone so far as to forbid studying one another's scriptures. Tibetan
Buddhism has a long history of vigorous debate and argumentation
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However, Rimé was, in its idealized presentation, the re-establishment of a rule or principle that had always been present in
Tibetan Buddhism, but that had been de-emphasized or forgotten: To ignorantly criticize other traditions was wrong, and that misunderstandings due to ignorance should be
1970:
In the West, where so many different
Buddhist traditions exist side by side, one needs to be constantly on one's guard against the danger of sectarianism. Such a divisive attitude is often the result of failing to understand or appreciate anything outside one's own tradition. Teachers from all
276:, including many near-extinct teachings. Without Khyentse and Kongtrul's collecting and printing of rare works, the suppression of all other Buddhist sects by the Gelugpas would have been much more final. The Rimé movement is responsible for a number of scriptural compilations, such as the
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One of the most prominent contemporary Rimé masters, Ringu Tulku, emphasizes the message of the original Rimé founders, that it is not a new school. It is simply an approach allowing freedom of choice which was always the majority practice within the history of
Tibetan Buddhism. The
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expected to study with teachers from different schools. The change began with the great sectarian wars that blighted Central Tibet in the sixteenth and seventeenth centuries, setting the Kagyu schools against the Gelug. The final victory of the Gelug school, on the shoulders of the
1957:
A problem that seems very difficult to avoid involves the tendency of spiritual schools either to want to preserve their traditions in a very closed way or to want to be very open and nonsectarian; but there is often the danger that this very nonsectarianism can become a source of
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The Rimé concept was not original to Kongtrul and Khyentse – neither were they new to Buddhism! The Lord Buddha forbade his students even to criticise the teachings and teachers of other religions and cultures. The message was so strong and unambiguous that
1465:
Another Gelug figure who espoused a non-sectarian outlook was the Fifth Lelung Jedrung Lobzang Trinle (b.1697 – d.1740). Lobzang Trinle is known to have had many masters, including the Nyingma master Terdak Lingpa. Later in life, Lobzang Trinle
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suggests this argumentation was less to create further division, but was to bolster minority views that had been marginalized by Gelug supremacy. Nonetheless, philosophic commentaries by early Rimé writers tend to criticize Gelugpa tenets.
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increased during a period of warfare in the sixteenth and seventeenth centuries. This was a time when the Gelug school was the politically dominant religion and Gelug lamas were also the political leaders of Tibet (see
1474:) such as the Sakya, Geluk, Nyingma, Drukpa Kagyu, Karma Kagyu, etc. My mind has increased respect toward the holders of these teachings and when I think about this, I have pride in my own powerful realizations.
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and prejudice to dry up, and give you a firm foundation in the Buddhas teachings. At that point, hundreds of doors to the eighty-four thousand teachings of the dharma will simultaneously be open to you.
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by saying, "If, by trying to understand the truth, you dispel the misunderstandings of some people and thereby some philosophies are damaged – that cannot be taken as criticising the views of others" (
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In spite of the fact that the main figures of the movement were non-Gelug, there were some sympathetic Gelug figures who studied under Rime masters. The most famous of these was the
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order. At the time, Tibetan schools of thought had become very isolated, and both Wangpo and Jamgon Kongtrul were instrumental in re-initiating dialogue between the sects.
1478:
He is also known for having written a treatise which claims that Tsongkhapa was a reincarnation of Padmasambhava. He was also active in rebuilding Nyingma monasteries like
1399:
This ideal of nonsectarianism – of not just tolerance, but a genuine appreciation and support for all schools of Tibetan Buddhism and Bon – was not unique to
1904:
are recent Rimé masters, known for their public influence and as being advisers and teachers to the 14th Dalai Lama. Other modern adherents include the late
1736:, who was a student of Jamgön Kongtrul. Other lineage leaders gave their blessing to the movement and its founders, who were considered extremely realized.
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movement", however one scholar has suggested that this is an inadequate rendering, saying "In fact this Rimé movement was not exactly eclectic but
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In summary, one must see all the teachings as without contradiction, and consider all the scriptures as instructions. This will cause the root of
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In 1993, a Conference of Western Buddhist Teachers held in Dharamsala, India. The teachers present agreed on the following non-sectarian outlook:
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tradition. The Fifth Dalai Lama, Ngawang Lobsang Gyatso, is also known as a terton who revealed a cycle of Dzogchen teachings known as the
232:
According to Sam van Schaik, eclectic and non-sectarian tendencies existed in Tibetan Buddhism before the 19th century, and figures like
1403:. In Tibet's 'golden age' of the fourteenth and fifteenth centuries, nonsectarianism was the norm throughout Tibet, and figures such as
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The 14th Dalai Lama supports and encourages a non-sectarian spirit. Major Gelug figures like Shabkar in the 19th century, and the
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schools would therefore benefit greatly from studying and gaining some practical experience of the teachings of other traditions.
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His Holiness the Dalai Lama's response to media a question on Shugden at the press conference in Indianapolis on 16 August 1999
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1717:. Rimé has become an integral part of the Tibetan tradition, and continues to be an important philosophy in Tibetan Buddhism.
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A rimé practitioner may take empowerments from numerous lineages and living masters, though it is not a requirement to do so.
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According to José Cabezón, the Third Tukwan, Lobzang Chokyi Nyima, a great Gelug scholar, "wrote an important defense of the
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1504:(1781–1851), even though he predates the movement by about three decades and never met with any of the Rimé masters from
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as a secret place to practice Dzogchen. The temple includes murals which illustrate Dzogchen practice according to the
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and 2nd Dudjom Rinpoche, both of whom gave extensive teachings from the works of Jamgon Kongtrul Lodro, as well as
1840:
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tradition in response to an anti-Rnying ma polemic written by one of his own teachers, Sum pa mkhan po (1704–88)."
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THE LIFE OF SHABKAR: The Autobiography of a Tibetan Yogin, trans. by Matthieu Ricard, fore. by H.H. the Dalai Lama
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emphasize differences in thought, giving students many options as to how to proceed in their spiritual training.
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The Ri-Me Philosophy of Jamgon Kongtrul the Great: A Study of the Buddhist Lineages of Tibet by Ringu Tulku,
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1512:) tradition. His works often criticize sectarian tendencies and defend the practice of multiple traditions.
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4729:
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1442:." In this he was influenced by his teacher Paljor Lhundrup who was a Gelug monk and master of the Nyingma
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are widely known to have studied with teachers from different traditions. However, political divisions and
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Jamgon Kongtrul pointed out the necessity of each practitioner to have a strong foundation in one school:
1308:(lack), which combined expresses the idea of openness to other Tibetan Buddhist traditions, as opposed to
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The 14th Dalai Lama composed a prayer for the movement praising various historic figures and lineages of
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1855:, following the "eclectic" approach of the 5th Dalai Lama "who blurred the lines between traditions".
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718:
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350:
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1976:
1921:
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by Ringu Tulku (7th Conference International Association for Tibetan Studies (IATS), June 1995)
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cautions, however, that even this so-called non-sectarian attitude may be taken to an extreme:
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The Ri-me Philosophy of Jamgön Kongtrul the Great: A Study of the Buddhist Lineages of Tibet,
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2003:
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Rachel H. Pang has noted that non-sectarian ideals are also strongly present in the works of
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The Ri-me Philosophy of Jamgön Kongtrul the Great: A Study of the Buddhist Lineages of Tibet
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Extract of Flight Of The Garuda, The Dzogchen Tradition Of Tibetan Buddhism by Dowman, Keith
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The Ri-Me Philosophy of Jamgon Kongtrul the Great: A Study of the Buddhist Lineages of Tibet
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Modern proponents of the Rimé movement have played an important role in preservation of the
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which had been destroyed by a Dzungar invasion. The Fifth Lelung Lobzang Trinle was also a
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8:
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2008:
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May the world be filled with faithful individuals intent on following these teachings!
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May the sangha preserve these teachings through their study, meditation and activity!
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1312:. The Rimé movement therefore is often misunderstood as trying to unite the various
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institutions pushed the other traditions into the corners of Tibet's cultural life,
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And the chariots of the practice lineage, such as Shijé ('Pacifying') and the rest,
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as a spiritual friend and guru. The 13th Dalai Lama was a Dzogchen practitioner, a
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Wonders of the natural mind: The essence of Dzogchen in the Bon tradition of Tibet
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The Treasury of Knowledge: Book Six, Part Three: Frameworks of Buddhist Philosophy
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Kyabje Chatral Sangye Dorje Rinpoche | Vegetarianism & Saving Lives (Tsethar)
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May the lives of the masters who uphold these teachings be secure and harmonious!
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Tibetan and Zen Buddhism in Britain: Transplantation, development and adaptation
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Tibetan and Zen Buddhism in Britain: Transplantation, development and adaptation
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The Holy Land Reborn: Pilgrimage & the Tibetan Reinvention of Buddhist India
1743:, who was known to have an interest in Nyingma teachings and who took the great
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The Svatantrika-Prasangika Distinction: What Difference Does a Difference Make?
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in the 20th century studied Nyingma teachings along with their Gelug training.
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I have an un-fabricated pure vision toward all the accomplished without bias (
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1080:
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2570:. RoutledgeCurzon critical studies in Buddhism. London: RoutledgeCurzon. p.47.
2557:. RoutledgeCurzon critical studies in Buddhism. London: RoutledgeCurzon. p.43.
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All of them rich with their essential instructions combining sutra and mantra.
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Mind in Comfort and Ease: The Vision of Enlightenment in the Great Perfection
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1508:. Shabkar was a Gelug monk and a noted yogi of the Nyingma Great Perfection (
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And long may the non-sectarian teachings of the Buddha continue to flourish!
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figures took teachings and empowerments from various schools and lineages.
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2199:, Shambhala Publications, Publications, 2006. Retrieved 15 September 2016.
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Flourish long into the future— the ten great pillars of the study lineage,
1709:). A true Buddhist cannot be but non-sectarian and Rimé in their approach.
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The movement began within a large context of increasing domination by the
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Other notable Tibetan Lamas noted for their non-sectarian approach were
1649:) in their name indicating that they are considered to be emanations of
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schools, arose in the first place as a result of Gelug persecution.
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who revered Tibet's other major Buddhist traditions, especially the
1265:) meaning unbounded, all-embracing, unlimited, and also impartial."
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A poem in Shabkar's autobiography criticizes sectarian tendencies:
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Ringu Tulku describes these points which are often misrepresented:
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Pointing Out the Dharmakaya: Teachings on the Ninth Karmapa's Text
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In short, may all the teachings of the Buddha in the Land of Snows
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2178:. Abuddhistlibrary.com (24 July 2000). Retrieved 2 February 2017.
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3128:
2872:
2867:
2582:. Lotsawa House (28 February 1999). Retrieved 20 November 2011.
1531:
Having grasped teachings as contradictory – like hot and cold,
1037:
801:
736:
459:
454:
449:
370:
218:
30:
2364:"The Rimé Activities of Shabkar Tsokdruk Rangdrol (1781–1851)"
1946:
1758:
1751:(whose Nyingma name was Drakden Lingpa) and a practitioner of
1595:
5387:
5222:
5080:
5046:
5026:
4996:
4925:
4342:
4187:
4065:
4060:
4030:
3985:
3832:
3827:
3706:
3411:
3236:
3203:
3193:
2706:
An Open Letter by The Network for Western Buddhist Teachers,
2525:
Open Mind: View and Meditation in the Lineage of Lerab Lingpa
1791:
1787:
1673:
1662:
1658:
1400:
1375:
1290:
1047:
1005:
995:
948:
375:
365:
269:
257:
222:
210:
2163:, Shambhala Publications, 2006. Retrieved 15 September 2016.
2125:. Washington DC: Smithsonian Institution Press, pp. 538, 546
1962:
and lead to as closed an attitude as that of the sectarians.
5257:
4050:
3716:
3213:
1505:
1313:
978:
1416:
armies, sounded the death knell of the nonsectarian ideal.
268:(1813–1899) compiled together the teachings of the Sakya,
4915:
3451:
2062:
2060:
1713:
The movement became particularly well-established in the
1331:
in Tibetan means "one-sided", "partisan" or "sectarian".
226:
2760:
The Rimé (Ris-med) Movement Of Jamgon Kongtrul The Great
2150:. YouTube (26 January 2008). Retrieved 20 November 2011.
2756:
by Ringu Tulku, Chapter 1, Shambhala Publications, 2006
2724:. Ithaca, New York: Snow Lion Publications. p. 5.
2672:
Arjia Rinpoche (Gegeen) of Kumbum Monastery, Khukh Nuur
2108:
Dreyfus, Georges B.J. & Sara L. McClintock (eds).
2057:
2032:
Prisoners of Shangri-La: Tibetan Buddhism and the West
1566:
Sectarian practitioners with attachment and aversion
1519:
Due to the kindness of holy forefathers of the past,
2212:. Boulder, CO: Shambhala Publications. pp. 365–372.
1661:
traditions, while Wangpo had been raised within the
2263:
Ian A. Baker: The Lukhang: A hidden temple in Tibet
1943:continues the Rimé tradition in the United States.
229:– have been involved in the promoting Rimé ideals.
205:. Teachers from all branches of Tibetan Buddhism –
1534:Engage in sectarianism – attachment and aversion.
2244:Dzogchen | Heart Essence of the Great Perfection,
2171:
2169:
2134:Seyfort Ruegg quoted in Samuel, Geoffrey (1993).
1582:
5440:
2136:Civilized Shamans. Buddhism in Tibetan Societies
2123:Civilized shamans: Buddhism in Tibetan societies
2104:
2102:
1831:lineage holders and various leaders such as the
2662:. Wisdom-books.com. Retrieved 20 November 2011.
2454:
2749:Video clip of Ringu Tulku on the Rimé Approach
2277:. Snowlionpub.com. Retrieved 20 November 2011.
2166:
2034:. Chicago: University of Chicago Press, p. 190
1249:Most scholars of Buddhism explain Rimé as an "
16:Non-sectarian movement within Tibetan Buddhism
2781:
2630:Simhanada-The Lord of Refuge Chatral Rinpoche
2483:
2481:
2099:
1786:The Rimé movement, primarily composed of the
1563:On all the teachings without sectarian bias.
1448:Sangwa Gyachen (Bearing the Seal of Secrecy).
1225:
256:During the 19th century, having seen how the
144:
128:
3563:Basic points unifying Theravāda and Mahāyāna
2580:Dalai Lama | Sage's Harmonious Song of Truth
2503:. University of Chicago Press. p. 116.
1801:
1611:, both from different schools; the epithets
2417:
2265:. Asianart.com. Retrieved 20 November 2011.
1916:, helped establish Tibetan Buddhism in the
1759:Persecution by Phabongkha and his disciples
1578:That are Madhyamaka, Dzogchen and Mahāmudrā
2788:
2774:
2697:. Barrytown, NY: Station Hill Press, p. 22
2650:. Shabkar.org. Retrieved 20 November 2011.
2478:
2318:"The Fifth Lelung Jedrung, Lobzang Trinle"
2293:"The Fifth Lelung Jedrung, Lobzang Trinle"
1862:from India and Tibet, part of which says:
1686:immediately alleviated. Ringu Tulku says:
1575:Spreads on the lofty white snow mountains
1560:Thus, I have listened to and contemplated
1376:Non-sectarianism prior to the 19th century
1232:
1218:
303:were well known promoters of Rimé ideals.
29:
2450:
2448:
2446:
2444:
2210:Tsongkhapa: A Buddha in the Land of Snows
2070:. Yale University Press 2011, page 165-9.
1979:found in the Kagyu and Nyingma lineages.
1924:is represented today in the teachings of
1384:A thangka depicting the fifth Dalai Lama.
2719:
1821:
1805:
1603:Two of the founding voices of Rimé were
1594:
1586:
1419:
1379:
1296:The movement's name is derived from two
4750:Banishment of Buddhist monks from Nepal
2083:. Yale University Press 2011, page 169.
1525:Many profound Dharma teachings spread.
5441:
4953:List of Buddhist architecture in China
2609:Dalai Lama and Sogyal Rinpoche (2007)
2441:
2387:
1554:Are like sugar, molasses, and honey –
291:In the 20th century, figures like the
2769:
2496:
2357:
2355:
2353:
2351:
2287:
2285:
2283:
2054:, pp. 161–162. Yale University Press.
1771:'s persecution of the Rimé movement:
1572:When the sunlight of pure perception
2361:
2046:
2044:
2042:
2040:
2026:
2024:
1244:
2720:Rinpoche, Khenchen Thrangu (2003).
2246:pp. 24–25. Snow Lion Publications,
13:
4740:Silk Road transmission of Buddhism
2540:Part Five, The Old Togen, note 121
2538:The Dalai Lama and the King Demon,
2348:
2280:
2202:
702:Svatantrika-Prasaṅgika distinction
14:
5485:
2742:
2112:Wisdom Publications, 2003, p. 320
2037:
2021:
1557:Each being as good as the other.
1430:According to Thupten Jinpa, "the
5421:
5411:
5410:
4968:Thai temple art and architecture
4713:Huichang persecution of Buddhism
2953:Iconography in Laos and Thailand
2819:
2806:
2796:
2362:Pang, Rachel H. (October 2014).
2233:, p. 119. Yale University Press.
1734:Khakyab Dorje, 15th Karmapa Lama
1537:Some of the Holy Ones have said
327:
2820:
2713:
2700:
2687:
2676:
2665:
2653:
2641:
2623:
2603:
2585:
2573:
2560:
2547:
2530:
2517:
2490:
2411:
2381:
2335:
2310:
2268:
2256:
2236:
2223:
2181:
2153:
1814:(wearing the red hat) during a
1653:. Jamgön Kongtrul was from the
1528:However, Dharma practitioners,
4958:Japanese Buddhist architecture
4760:Sinhalese Buddhist nationalism
3840:Seven Factors of Enlightenment
3031:Places where the Buddha stayed
2141:
2128:
2115:
2086:
2073:
1894:Dzongsar Khyentse Chökyi Lodrö
1826:Dzongsar Khyentse Chokyi Lodro
1583:The 19th century Rimé movement
145:
129:
1:
4973:Tibetan Buddhist architecture
2345:, p. 24. Wisdom Publications.
2176:The Rime ( Ris-Med ) Movement
2014:
4730:Buddhism and the Roman world
4706:Decline of Buddhism in India
4701:History of Buddhism in India
2801: Topics in
2397:. Smithsonian. p. 538.
1810:The 14th Dalai Lama and the
1728:, Shabkar Tsodruk Rangdrol,
7:
5469:Schools of Tibetan Buddhism
3928:Twenty-two vows of Ambedkar
3668:
2536:Bultrini, Raimondo (2013).
1982:
1646:
1628:
1599:Jamgön Kongtrül Lodrö Thayé
1444:Great Perfection (Dzogchen)
648:
10:
5490:
4878:The unanswerable questions
2427:. Shambhala Publications.
2121:Samuel, Geoffrey. (1993).
1920:. The lineage of the late
1898:Khunu Lama Tenzin Gyaltsen
1853:Dudjom Jigdral Yeshe Dorje
1769:Pabongkhapa Déchen Nyingpo
5406:
5358:
5273:
5188:
4963:Buddhist temples in Korea
4886:
4788:
4671:
4368:
4296:
4123:
3996:
3936:
3571:
3526:Chinese Esoteric Buddhism
3437:
3429:Three planes of existence
3377:
3222:
3114:
3044:
3036:Buddha in world religions
2898:
2843:
2815:
2464:. Shambhala. p. 10.
2371:Revue d'Études Tibétaines
2030:Lopez, Donald S. (1998).
1802:Present-day Rimé movement
1502:Shabkar Tsokdruk Rangdrol
1425:Shabkar Tsokdruk Rangdrol
169:
162:
157:
153:
137:
121:
113:
99:
89:
79:
74:
70:
62:
54:
48:
40:
28:
23:
4745:Persecution of Buddhists
3966:Four stages of awakening
3347:Three marks of existence
2933:Physical characteristics
2693:Wangyal, Tenzin (1993).
1569:Please do not scold me.
1285:lineage heads and major
731:Practices and attainment
719:Pointing-out instruction
630:Three marks of existence
123:Traditional Chinese
4108:Ten principal disciples
2991:(aunt, adoptive mother)
2229:Sam van Schaik (2011).
2208:Jinpa, Thupten (2019).
2050:Sam van Schaik (2011).
1977:mind teachings of Tibet
1922:Nyoshul Khenpo Rinpoche
1605:Jamyang Khyentse Wangpo
1591:Jamyang Khyentse Wangpo
262:Jamyang Khyentse Wangpo
139:Simplified Chinese
35:Rimé in Tibetan letters
4818:Buddhism and democracy
4331:Tibetan Buddhist canon
4326:Chinese Buddhist canon
3558:Pre-sectarian Buddhism
3553:Early Buddhist schools
2341:Cabezón, José (2007).
2094:Dictionary of Buddhism
1973:
1964:
1827:
1819:
1784:
1778:
1726:Orgyen Chokgyur Lingpa
1711:
1600:
1592:
1580:
1476:
1427:
1418:
1385:
1370:
1349:
1100:Tibetan Buddhist canon
246:religious sectarianism
4828:Eight Consciousnesses
2938:Life of Buddha in art
2527:. Simon and Schuster.
2523:Natanya, Eva (2018).
2343:Freedom from Extremes
2322:The Treasury of Lives
2297:The Treasury of Lives
2092:Damien Keown: Oxford
2004:Religious exclusivism
1968:
1955:
1825:
1809:
1779:
1773:
1767:was a key element in
1763:David Kay notes that
1688:
1598:
1590:
1517:
1468:
1423:
1397:
1383:
1357:
1322:
1257:(and encyclopaedic),
675:Dependent origination
5305:East Asian religions
4735:Buddhism in the West
4306:Early Buddhist texts
3921:Four Right Exertions
3387:Ten spiritual realms
2880:Noble Eightfold Path
2497:Huber, Toni (2008).
2487:Dreyfus (2003) p.320
2394:CIVILIZED SHAMANS PB
1174:History and overview
573:Samding Dorje Phagmo
438:Second dissemination
5474:Religious pluralism
5428:Religion portal
5175:Temple of the Tooth
5054:Jaya Sri Maha Bodhi
4093:Upāsaka and Upāsikā
3586:Bodhipakkhiyādhammā
3369:Two truths doctrine
3189:Mahapajapati Gotamī
2989:Mahapajapati Gotamī
2635:3 June 2008 at the
2597:14 May 2008 at the
2566:Kay, D. N. (2004).
2553:Kay, D. N. (2004).
2242:Dalai Lama (2004),
2009:Religious pluralism
1989:Abrahamic religions
1912:who, with the late
1522:In the snow ranges
961:Institutional roles
400:First dissemination
5350:Western philosophy
4948:Dzong architecture
4770:Vipassana movement
4765:Buddhist modernism
4193:Emperor Wen of Sui
3961:Pratyekabuddhayāna
3894:Threefold Training
3696:Vipassana movement
3412:Hungry Ghost realm
3232:Avidyā (Ignorance)
3179:Puṇṇa Mantānīputta
2928:Great Renunciation
2923:Eight Great Events
2805:
1960:self-justification
1941:8th Arjia Rinpoche
1860:Vajrayana Buddhism
1828:
1820:
1706:Madhyamika-avatara
1601:
1593:
1450:He also built the
1434:was personally an
1428:
1386:
1152:Tree of physiology
692:Four Tenets system
5436:
5435:
5074:Om mani padme hum
4780:Women in Buddhism
4696:Buddhist councils
4566:Western countries
4354:Madhyamakālaṃkāra
4115:Shaolin Monastery
3692:Samatha-vipassanā
3302:Pratītyasamutpāda
3106:Metteyya/Maitreya
3024:
3016:
3008:
3000:
2992:
2984:
2976:
2853:Four Noble Truths
2731:978-1-59030-055-8
2510:978-0-226-35648-8
2471:978-1-55939-883-1
2434:978-1-59030-464-8
2404:978-1-56098-620-1
2252:978-1-55939-219-8
2218:978-1-61180-646-5
2079:Schaik, Sam van.
2066:Schaik, Sam van.
1304:(bias, side) and
1245:The Rimé approach
1242:
1241:
1204:Index of articles
820:Major monasteries
778:Tantra techniques
697:Rangtong-Shentong
605:10th Panchen Lama
394:Key personalities
183:
182:
179:
178:
164:Standard Mandarin
109:
108:
5481:
5426:
5425:
5414:
5413:
5253:Sacred languages
5101:Maya Devi Temple
5064:Mahabodhi Temple
4868:Secular Buddhism
4833:Engaged Buddhism
3673:
3521:Tibetan Buddhism
3472:Vietnamese Thiền
3071:Mahāsthāmaprāpta
3022:
3014:
3006:
2998:
2990:
2982:
2974:
2823:
2822:
2810:
2800:
2790:
2783:
2776:
2767:
2766:
2736:
2735:
2717:
2711:
2704:
2698:
2691:
2685:
2680:
2674:
2669:
2663:
2657:
2651:
2645:
2639:
2627:
2621:
2607:
2601:
2589:
2583:
2577:
2571:
2564:
2558:
2551:
2545:
2534:
2528:
2521:
2515:
2514:
2494:
2488:
2485:
2476:
2475:
2452:
2439:
2438:
2415:
2409:
2408:
2389:Samuel, Geoffrey
2385:
2379:
2378:
2368:
2359:
2346:
2339:
2333:
2332:
2330:
2328:
2314:
2308:
2307:
2305:
2303:
2289:
2278:
2272:
2266:
2260:
2254:
2240:
2234:
2231:Tibet: A History
2227:
2221:
2206:
2200:
2185:
2179:
2173:
2164:
2157:
2151:
2145:
2139:
2132:
2126:
2119:
2113:
2106:
2097:
2090:
2084:
2081:Tibet: A History
2077:
2071:
2068:Tibet: A History
2064:
2055:
2052:Tibet: A History
2048:
2035:
2028:
1837:14th Dalai Lamas
1715:Kingdom of Derge
1699:'s treatises on
1460:Dzogchen tantras
1432:Fifth Dalai Lama
1261:(the antonym of
1234:
1227:
1220:
1157:Festival thangka
651:
624:General Buddhist
331:
321:
320:Tibetan Buddhism
306:
305:
264:(1820–1892) and
199:non-sectarianism
195:Tibetan Buddhism
155:
154:
149:
148:
147:
133:
132:
131:
72:
71:
58:
57:
33:
21:
20:
5489:
5488:
5484:
5483:
5482:
5480:
5479:
5478:
5439:
5438:
5437:
5432:
5420:
5402:
5354:
5269:
5184:
4921:Ordination hall
4882:
4784:
4755:Buddhist crisis
4667:
4364:
4316:Mahayana sutras
4292:
4288:Thích Nhất Hạnh
4119:
3992:
3932:
3882:Bodhisattva vow
3567:
3433:
3373:
3332:Taṇhā (Craving)
3267:Five hindrances
3218:
3110:
3040:
2894:
2839:
2811:
2794:
2745:
2740:
2739:
2732:
2718:
2714:
2705:
2701:
2692:
2688:
2681:
2677:
2670:
2666:
2658:
2654:
2646:
2642:
2637:Wayback Machine
2628:
2624:
2608:
2604:
2599:Wayback Machine
2590:
2586:
2578:
2574:
2565:
2561:
2552:
2548:
2535:
2531:
2522:
2518:
2511:
2495:
2491:
2486:
2479:
2472:
2456:Jamgon Kongtrul
2453:
2442:
2435:
2416:
2412:
2405:
2386:
2382:
2366:
2360:
2349:
2340:
2336:
2326:
2324:
2316:
2315:
2311:
2301:
2299:
2291:
2290:
2281:
2273:
2269:
2261:
2257:
2241:
2237:
2228:
2224:
2207:
2203:
2186:
2182:
2174:
2167:
2158:
2154:
2146:
2142:
2133:
2129:
2120:
2116:
2107:
2100:
2091:
2087:
2078:
2074:
2065:
2058:
2049:
2038:
2029:
2022:
2017:
1985:
1937:Reting Rinpoche
1914:Chögyam Trungpa
1804:
1761:
1741:13th Dalai Lama
1722:Patrul Rinpoche
1679:Georges Dreyfus
1609:Jamgon Kongtrul
1585:
1378:
1247:
1238:
1209:
1208:
1175:
1167:
1166:
1127:
1117:
1116:
1107:Mahayana sutras
1083:
1073:
1072:
1028:
1018:
1017:
962:
954:
953:
822:
812:
811:
732:
724:
723:
620:
610:
609:
600:14th Dalai Lama
595:13th Dalai Lama
579:
568:
550:
532:
514:
497:Patrul Rinpoche
439:
401:
396:
386:
385:
341:
319:
293:14th Dalai Lama
279:Rinchen Terdzod
266:Jamgön Kongtrül
251:Ganden Phodrang
197:which promotes
193:or tendency in
143:
127:
63:Literal meaning
55:
36:
17:
12:
11:
5:
5487:
5477:
5476:
5471:
5466:
5461:
5456:
5451:
5434:
5433:
5431:
5430:
5418:
5407:
5404:
5403:
5401:
5400:
5395:
5390:
5385:
5380:
5375:
5370:
5364:
5362:
5356:
5355:
5353:
5352:
5347:
5342:
5337:
5332:
5327:
5322:
5317:
5312:
5307:
5302:
5301:
5300:
5295:
5285:
5279:
5277:
5271:
5270:
5268:
5267:
5266:
5265:
5260:
5250:
5245:
5240:
5235:
5230:
5225:
5220:
5215:
5210:
5205:
5200:
5194:
5192:
5186:
5185:
5183:
5182:
5177:
5172:
5171:
5170:
5165:
5160:
5155:
5150:
5140:
5135:
5130:
5125:
5120:
5119:
5118:
5113:
5108:
5103:
5098:
5088:
5083:
5078:
5077:
5076:
5066:
5061:
5056:
5051:
5050:
5049:
5044:
5039:
5034:
5029:
5019:
5014:
5009:
5004:
4999:
4994:
4989:
4988:
4987:
4985:Greco-Buddhist
4977:
4976:
4975:
4970:
4965:
4960:
4955:
4950:
4945:
4940:
4939:
4938:
4936:Burmese pagoda
4928:
4923:
4918:
4913:
4908:
4903:
4892:
4890:
4884:
4883:
4881:
4880:
4875:
4870:
4865:
4860:
4855:
4850:
4845:
4840:
4835:
4830:
4825:
4820:
4815:
4810:
4805:
4800:
4794:
4792:
4786:
4785:
4783:
4782:
4777:
4772:
4767:
4762:
4757:
4752:
4747:
4742:
4737:
4732:
4727:
4726:
4725:
4718:Greco-Buddhism
4715:
4710:
4709:
4708:
4698:
4693:
4688:
4683:
4677:
4675:
4669:
4668:
4666:
4665:
4664:
4663:
4658:
4653:
4651:United Kingdom
4648:
4643:
4638:
4633:
4628:
4623:
4618:
4613:
4608:
4603:
4598:
4596:Czech Republic
4593:
4588:
4583:
4578:
4573:
4563:
4562:
4561:
4556:
4546:
4545:
4544:
4534:
4533:
4532:
4527:
4517:
4512:
4507:
4502:
4497:
4492:
4487:
4486:
4485:
4475:
4470:
4460:
4455:
4450:
4445:
4440:
4435:
4430:
4425:
4420:
4415:
4410:
4405:
4400:
4395:
4390:
4385:
4380:
4374:
4372:
4366:
4365:
4363:
4362:
4360:Abhidharmadīpa
4357:
4350:
4345:
4340:
4333:
4328:
4323:
4318:
4313:
4308:
4302:
4300:
4294:
4293:
4291:
4290:
4285:
4280:
4278:B. R. Ambedkar
4275:
4270:
4265:
4260:
4255:
4250:
4245:
4240:
4235:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4198:Songtsen Gampo
4195:
4190:
4185:
4180:
4175:
4170:
4165:
4160:
4155:
4150:
4145:
4140:
4135:
4129:
4127:
4121:
4120:
4118:
4117:
4112:
4111:
4110:
4100:
4095:
4090:
4085:
4080:
4075:
4074:
4073:
4063:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4023:
4018:
4013:
4008:
4002:
4000:
3994:
3993:
3991:
3990:
3989:
3988:
3983:
3978:
3973:
3963:
3958:
3953:
3948:
3942:
3940:
3934:
3933:
3931:
3930:
3925:
3924:
3923:
3913:
3912:
3911:
3906:
3901:
3891:
3890:
3889:
3884:
3879:
3877:Eight precepts
3874:
3864:
3863:
3862:
3857:
3852:
3847:
3837:
3836:
3835:
3825:
3820:
3815:
3814:
3813:
3808:
3803:
3793:
3788:
3783:
3778:
3773:
3772:
3771:
3766:
3756:
3751:
3750:
3749:
3744:
3739:
3734:
3729:
3724:
3719:
3714:
3709:
3704:
3699:
3689:
3684:
3679:
3674:
3665:
3655:
3650:
3648:Five Strengths
3645:
3640:
3635:
3630:
3625:
3620:
3615:
3614:
3613:
3608:
3603:
3598:
3588:
3583:
3577:
3575:
3569:
3568:
3566:
3565:
3560:
3555:
3550:
3545:
3540:
3539:
3538:
3533:
3528:
3523:
3513:
3512:
3511:
3506:
3501:
3496:
3491:
3486:
3481:
3476:
3475:
3474:
3469:
3464:
3459:
3443:
3441:
3435:
3434:
3432:
3431:
3426:
3425:
3424:
3419:
3414:
3409:
3404:
3399:
3389:
3383:
3381:
3375:
3374:
3372:
3371:
3366:
3365:
3364:
3359:
3354:
3344:
3339:
3334:
3329:
3324:
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3287:Mental factors
3284:
3279:
3274:
3269:
3264:
3259:
3254:
3249:
3244:
3239:
3234:
3228:
3226:
3220:
3219:
3217:
3216:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3156:
3151:
3146:
3141:
3139:Mahamoggallāna
3136:
3131:
3126:
3120:
3118:
3112:
3111:
3109:
3108:
3103:
3098:
3093:
3088:
3083:
3078:
3073:
3068:
3063:
3062:
3061:
3054:Avalokiteśvara
3050:
3048:
3042:
3041:
3039:
3038:
3033:
3028:
3027:
3026:
3018:
3010:
3002:
2994:
2986:
2978:
2965:
2960:
2955:
2950:
2945:
2940:
2935:
2930:
2925:
2920:
2915:
2910:
2904:
2902:
2896:
2895:
2893:
2892:
2887:
2882:
2877:
2876:
2875:
2870:
2865:
2855:
2849:
2847:
2841:
2840:
2838:
2837:
2832:
2827:
2816:
2813:
2812:
2793:
2792:
2785:
2778:
2770:
2764:
2763:
2757:
2751:
2744:
2743:External links
2741:
2738:
2737:
2730:
2712:
2699:
2686:
2683:Arjia Rinpoche
2675:
2664:
2652:
2640:
2622:
2602:
2584:
2572:
2559:
2546:
2529:
2516:
2509:
2489:
2477:
2470:
2440:
2433:
2410:
2403:
2380:
2347:
2334:
2309:
2279:
2267:
2255:
2235:
2222:
2201:
2180:
2165:
2152:
2148:Ri-Mé_Approach
2140:
2127:
2114:
2098:
2085:
2072:
2056:
2036:
2019:
2018:
2016:
2013:
2012:
2011:
2006:
2001:
1996:
1991:
1984:
1981:
1951:Tenzin Wangyal
1918:United Kingdom
1910:Akong Rinpoche
1902:Dilgo Khyentse
1891:
1890:
1887:
1884:
1881:
1877:
1876:
1873:
1870:
1867:
1803:
1800:
1760:
1757:
1695:had to defend
1584:
1581:
1452:Lukhang temple
1393:Sam van Schaik
1377:
1374:
1255:universalistic
1246:
1243:
1240:
1239:
1237:
1236:
1229:
1222:
1214:
1211:
1210:
1207:
1206:
1200:
1199:
1194:
1188:
1187:
1182:
1176:
1173:
1172:
1169:
1168:
1165:
1164:
1159:
1154:
1149:
1144:
1142:Wall paintings
1139:
1134:
1128:
1123:
1122:
1119:
1118:
1115:
1114:
1112:Nyingma Gyubum
1109:
1103:
1102:
1096:
1095:
1090:
1084:
1079:
1078:
1075:
1074:
1071:
1070:
1065:
1060:
1055:
1050:
1045:
1043:Galdan Namchot
1040:
1035:
1033:Chotrul Duchen
1029:
1024:
1023:
1020:
1019:
1016:
1015:
1014:
1013:
1003:
998:
992:
991:
986:
981:
975:
974:
969:
963:
960:
959:
956:
955:
952:
951:
946:
941:
935:
934:
929:
924:
919:
913:
912:
907:
902:
897:
891:
890:
885:
880:
874:
873:
868:
863:
857:
856:
851:
846:
840:
839:
834:
829:
823:
818:
817:
814:
813:
810:
809:
804:
798:
797:
792:
787:
781:
780:
775:
769:
768:
763:
757:
756:
754:Avalokiteśvara
751:
745:
744:
739:
733:
730:
729:
726:
725:
722:
721:
716:
710:
709:
705:
704:
699:
694:
688:
687:
683:
682:
677:
671:
670:
665:
660:
654:
653:
644:
639:
633:
632:
626:
625:
621:
616:
615:
612:
611:
608:
607:
602:
597:
592:
590:5th Dalai Lama
587:
581:
580:
570:
569:
564:
563:
558:
552:
551:
546:
545:
540:
534:
533:
528:
527:
525:Rangjung Dorje
522:
516:
515:
510:
509:
504:
499:
494:
489:
484:
478:
477:
473:
472:
467:
462:
457:
452:
447:
441:
440:
435:
434:
429:
427:Trisong Detsen
424:
422:Songtsen Gampo
419:
414:
409:
403:
402:
397:
392:
391:
388:
387:
384:
383:
378:
373:
368:
363:
358:
353:
348:
342:
337:
336:
333:
332:
324:
323:
315:
314:
181:
180:
177:
176:
173:
167:
166:
160:
159:
158:Transcriptions
151:
150:
141:
135:
134:
125:
119:
118:
111:
110:
107:
106:
103:
101:Tibetan Pinyin
97:
96:
93:
87:
86:
83:
77:
76:
75:Transcriptions
68:
67:
64:
60:
59:
52:
46:
45:
38:
37:
34:
26:
25:
15:
9:
6:
4:
3:
2:
5486:
5475:
5472:
5470:
5467:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5449:Rimé movement
5447:
5446:
5444:
5429:
5424:
5419:
5417:
5409:
5408:
5405:
5399:
5396:
5394:
5391:
5389:
5386:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5365:
5363:
5361:
5357:
5351:
5348:
5346:
5343:
5341:
5338:
5336:
5333:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5313:
5311:
5308:
5306:
5303:
5299:
5296:
5294:
5291:
5290:
5289:
5286:
5284:
5281:
5280:
5278:
5276:
5272:
5264:
5261:
5259:
5256:
5255:
5254:
5251:
5249:
5246:
5244:
5241:
5239:
5236:
5234:
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5195:
5193:
5191:
5190:Miscellaneous
5187:
5181:
5180:Vegetarianism
5178:
5176:
5173:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5146:
5145:
5144:
5141:
5139:
5136:
5134:
5131:
5129:
5126:
5124:
5121:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5097:
5094:
5093:
5092:
5089:
5087:
5084:
5082:
5079:
5075:
5072:
5071:
5070:
5067:
5065:
5062:
5060:
5057:
5055:
5052:
5048:
5045:
5043:
5040:
5038:
5035:
5033:
5030:
5028:
5025:
5024:
5023:
5020:
5018:
5015:
5013:
5010:
5008:
5005:
5003:
5002:Buddha in art
5000:
4998:
4995:
4993:
4990:
4986:
4983:
4982:
4981:
4978:
4974:
4971:
4969:
4966:
4964:
4961:
4959:
4956:
4954:
4951:
4949:
4946:
4944:
4941:
4937:
4934:
4933:
4932:
4929:
4927:
4924:
4922:
4919:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4898:
4897:
4894:
4893:
4891:
4889:
4885:
4879:
4876:
4874:
4871:
4869:
4866:
4864:
4861:
4859:
4856:
4854:
4851:
4849:
4846:
4844:
4841:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4795:
4793:
4791:
4787:
4781:
4778:
4776:
4773:
4771:
4768:
4766:
4763:
4761:
4758:
4756:
4753:
4751:
4748:
4746:
4743:
4741:
4738:
4736:
4733:
4731:
4728:
4724:
4721:
4720:
4719:
4716:
4714:
4711:
4707:
4704:
4703:
4702:
4699:
4697:
4694:
4692:
4689:
4687:
4684:
4682:
4679:
4678:
4676:
4674:
4670:
4662:
4659:
4657:
4656:United States
4654:
4652:
4649:
4647:
4644:
4642:
4639:
4637:
4634:
4632:
4629:
4627:
4624:
4622:
4619:
4617:
4614:
4612:
4609:
4607:
4604:
4602:
4599:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4568:
4567:
4564:
4560:
4557:
4555:
4552:
4551:
4550:
4547:
4543:
4540:
4539:
4538:
4535:
4531:
4528:
4526:
4523:
4522:
4521:
4518:
4516:
4513:
4511:
4508:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4483:
4479:
4476:
4474:
4471:
4469:
4466:
4465:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
4444:
4441:
4439:
4436:
4434:
4431:
4429:
4426:
4424:
4421:
4419:
4416:
4414:
4411:
4409:
4406:
4404:
4401:
4399:
4396:
4394:
4391:
4389:
4386:
4384:
4381:
4379:
4376:
4375:
4373:
4371:
4367:
4361:
4358:
4356:
4355:
4351:
4349:
4346:
4344:
4341:
4339:
4338:
4334:
4332:
4329:
4327:
4324:
4322:
4319:
4317:
4314:
4312:
4309:
4307:
4304:
4303:
4301:
4299:
4295:
4289:
4286:
4284:
4281:
4279:
4276:
4274:
4271:
4269:
4266:
4264:
4261:
4259:
4256:
4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4213:Padmasambhava
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4130:
4128:
4126:
4125:Major figures
4122:
4116:
4113:
4109:
4106:
4105:
4104:
4101:
4099:
4096:
4094:
4091:
4089:
4086:
4084:
4081:
4079:
4076:
4072:
4071:Western tulku
4069:
4068:
4067:
4064:
4062:
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4003:
4001:
3999:
3995:
3987:
3984:
3982:
3979:
3977:
3974:
3972:
3969:
3968:
3967:
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3947:
3944:
3943:
3941:
3939:
3935:
3929:
3926:
3922:
3919:
3918:
3917:
3914:
3910:
3907:
3905:
3902:
3900:
3897:
3896:
3895:
3892:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3872:Five precepts
3870:
3869:
3868:
3865:
3861:
3858:
3856:
3853:
3851:
3850:Dhamma vicaya
3848:
3846:
3843:
3842:
3841:
3838:
3834:
3831:
3830:
3829:
3826:
3824:
3821:
3819:
3816:
3812:
3809:
3807:
3804:
3802:
3799:
3798:
3797:
3794:
3792:
3789:
3787:
3784:
3782:
3779:
3777:
3774:
3770:
3767:
3765:
3762:
3761:
3760:
3757:
3755:
3752:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3715:
3713:
3710:
3708:
3705:
3703:
3700:
3697:
3693:
3690:
3688:
3685:
3683:
3680:
3678:
3675:
3672:
3671:
3666:
3664:
3661:
3660:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3636:
3634:
3631:
3629:
3626:
3624:
3621:
3619:
3618:Buddhābhiṣeka
3616:
3612:
3609:
3607:
3604:
3602:
3599:
3597:
3594:
3593:
3592:
3589:
3587:
3584:
3582:
3579:
3578:
3576:
3574:
3570:
3564:
3561:
3559:
3556:
3554:
3551:
3549:
3546:
3544:
3541:
3537:
3534:
3532:
3529:
3527:
3524:
3522:
3519:
3518:
3517:
3514:
3510:
3507:
3505:
3502:
3500:
3497:
3495:
3492:
3490:
3487:
3485:
3482:
3480:
3477:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3454:
3453:
3450:
3449:
3448:
3445:
3444:
3442:
3440:
3436:
3430:
3427:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3403:
3400:
3398:
3395:
3394:
3393:
3390:
3388:
3385:
3384:
3382:
3380:
3376:
3370:
3367:
3363:
3360:
3358:
3355:
3353:
3350:
3349:
3348:
3345:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3280:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3262:Enlightenment
3260:
3258:
3255:
3253:
3252:Dhamma theory
3250:
3248:
3247:Buddha-nature
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3229:
3227:
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3221:
3215:
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3119:
3117:
3113:
3107:
3104:
3102:
3099:
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3089:
3087:
3086:Samantabhadra
3084:
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3019:
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2644:
2638:
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2631:
2626:
2619:
2618:0-86171-493-8
2615:
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2606:
2600:
2596:
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2219:
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2211:
2205:
2198:
2197:1-59030-286-9
2194:
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2184:
2177:
2172:
2170:
2162:
2156:
2149:
2144:
2137:
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2124:
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2111:
2105:
2103:
2095:
2089:
2082:
2076:
2069:
2063:
2061:
2053:
2047:
2045:
2043:
2041:
2033:
2027:
2025:
2020:
2010:
2007:
2005:
2002:
2000:
1997:
1995:
1992:
1990:
1987:
1986:
1980:
1978:
1972:
1967:
1963:
1961:
1954:
1952:
1948:
1944:
1942:
1938:
1934:
1933:Panchen Lamas
1929:
1927:
1923:
1919:
1915:
1911:
1907:
1903:
1899:
1895:
1888:
1885:
1882:
1879:
1878:
1874:
1871:
1868:
1865:
1864:
1863:
1861:
1856:
1854:
1850:
1846:
1845:16th Karmapas
1842:
1838:
1834:
1824:
1817:
1813:
1808:
1799:
1797:
1793:
1789:
1783:
1777:
1772:
1770:
1766:
1765:Dorje Shugden
1756:
1754:
1750:
1746:
1745:Terton Sogyal
1742:
1737:
1735:
1731:
1730:Dudjom Lingpa
1727:
1723:
1718:
1716:
1710:
1708:
1707:
1702:
1698:
1694:
1693:Chandra Kirti
1687:
1683:
1680:
1677:Gelug views.
1675:
1670:
1666:
1664:
1660:
1656:
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1457:
1456:Potala Palace
1453:
1449:
1445:
1441:
1437:
1433:
1426:
1422:
1417:
1415:
1414:Qoshot Mongol
1410:
1406:
1402:
1396:
1394:
1391:
1388:According to
1382:
1373:
1369:
1366:
1361:
1356:
1353:
1348:
1344:
1342:
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1303:
1299:
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1276:
1275:Je Tsongkhapa
1272:
1266:
1264:
1260:
1256:
1252:
1235:
1230:
1228:
1223:
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1216:
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1027:
1022:
1021:
1012:
1011:Western tulku
1009:
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1002:
999:
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985:
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619:
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588:
586:
585:Je Tsongkhapa
583:
582:
577:
576:
575:
574:
566:
565:
562:
559:
557:
556:Sakya Pandita
554:
553:
548:
547:
544:
541:
539:
536:
535:
530:
529:
526:
523:
521:
518:
517:
512:
511:
508:
505:
503:
502:Dudjom Lingpa
500:
498:
495:
493:
490:
488:
485:
483:
482:Yeshe Tsogyal
480:
479:
475:
474:
471:
468:
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463:
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407:Padmasambhāva
405:
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239:
235:
230:
228:
224:
220:
216:
212:
208:
204:
200:
196:
192:
188:
187:Rimé movement
175:Lìměi Yùndòng
174:
172:
168:
165:
161:
156:
152:
142:
140:
136:
126:
124:
120:
116:
112:
104:
102:
98:
94:
92:
88:
84:
82:
78:
73:
69:
65:
61:
53:
51:
47:
43:
39:
32:
27:
22:
19:
5368:Bodhisattvas
5288:Christianity
5283:Baháʼí Faith
5148:Dharmachakra
5138:Prayer wheel
5128:Prayer beads
4896:Architecture
4775:969 Movement
4559:Saudi Arabia
4537:Central Asia
4530:South Africa
4352:
4335:
4268:Panchen Lama
4173:Buddhapālita
3769:Satipatthana
3764:Mindful Yoga
3677:Recollection
3591:Brahmavihara
3462:Japanese Zen
3457:Chinese Chan
3417:Animal realm
3224:Key concepts
3046:Bodhisattvas
2858:Three Jewels
2721:
2715:
2707:
2702:
2694:
2689:
2678:
2667:
2655:
2643:
2625:
2610:
2605:
2587:
2575:
2567:
2562:
2554:
2549:
2541:
2537:
2532:
2524:
2519:
2499:
2492:
2460:
2423:
2413:
2393:
2383:
2374:
2370:
2342:
2337:
2325:. Retrieved
2321:
2312:
2300:. Retrieved
2296:
2270:
2258:
2243:
2238:
2230:
2225:
2209:
2204:
2183:
2155:
2143:
2135:
2130:
2122:
2117:
2109:
2093:
2088:
2080:
2075:
2067:
2051:
2031:
1974:
1969:
1965:
1956:
1945:
1930:
1906:16th Karmapa
1892:
1857:
1849:Sakya Trizin
1829:
1785:
1780:
1774:
1762:
1738:
1719:
1712:
1705:
1689:
1684:
1671:
1667:
1645:, Sanskrit:
1642:
1634:
1622:
1620:
1612:
1602:
1577:
1574:
1571:
1568:
1565:
1562:
1559:
1556:
1553:
1539:
1536:
1533:
1530:
1527:
1524:
1521:
1518:
1514:
1499:
1492:
1477:
1471:
1469:
1464:
1447:
1429:
1398:
1390:tibetologist
1387:
1371:
1365:sectarianism
1362:
1358:
1354:
1350:
1345:
1340:
1339:(Wylie), or
1336:
1335:means "No".
1332:
1328:
1324:
1323:
1319:
1310:sectarianism
1305:
1301:
1295:
1267:
1263:risu ch'edpa
1262:
1258:
1248:
1147:Ashtamangala
1132:Sand mandala
972:Panchen Lama
939:Tashi Lhunpo
571:
492:Jigme Lingpa
412:Śāntarakṣita
380:
301:Sakya Trizin
297:16th Karmapa
290:
283:
277:
255:
231:
203:universalism
186:
184:
171:Hanyu Pinyin
18:
5213:Dharma talk
5042:Asalha Puja
4838:Eschatology
4641:Switzerland
4621:New Zealand
4549:Middle East
4458:Philippines
4378:Afghanistan
4183:Bodhidharma
4168:Buddhaghosa
4088:Householder
3998:Monasticism
3951:Bodhisattva
3806:Prostration
3759:Mindfulness
3687:Anapanasati
3670:Kammaṭṭhāna
3467:Korean Seon
3407:Asura realm
3402:Human realm
3342:Ten Fetters
3297:Parinirvana
3199:Uppalavanna
3164:Mahākaccana
3149:Mahākassapa
3081:Kṣitigarbha
3076:Ākāśagarbha
2973:Suddhodāna
2918:Four sights
2845:Foundations
2710:, Fall 1993
2419:Ringu Tulku
1999:Inclusivism
1753:Vajrakilaya
1621:jam dbyangs
1454:behind the
1279:Dalai Lamas
866:Mindrolling
663:Bodhisattva
465:Sukhasiddhi
455:Abhayakirti
5443:Categories
5330:Psychology
5310:Gnosticism
5298:Comparison
5293:Influences
5275:Comparison
5158:Bhavacakra
5116:Kushinagar
5091:Pilgrimage
5037:Māgha Pūjā
4992:Bodhi Tree
4808:Buddhology
4798:Abhidharma
4790:Philosophy
4723:Menander I
4591:Costa Rica
4542:Uzbekistan
4383:Bangladesh
4337:Dhammapada
4321:Pali Canon
4283:Ajahn Chah
4263:Dalai Lama
4163:Kumārajīva
4158:Vasubandhu
4133:The Buddha
4041:Zen master
3976:Sakadagami
3956:Buddhahood
3887:Pratimokṣa
3702:Shikantaza
3658:Meditation
3633:Deity yoga
3504:Madhyamaka
3397:Deva realm
3292:Mindstream
3242:Bodhicitta
3154:Aṅgulimāla
3021:Devadatta
2997:Yaśodharā
2900:The Buddha
2890:Middle Way
2544:Hay House.
2327:19 October
2302:18 October
2015:References
1818:initiation
1816:Kalachakra
1701:Madhyamika
1647:Mañjunātha
1629:Mañjughoṣa
1542:Madhyamaka
1484:Dorje Drak
1480:Mindroling
1409:Tsongkhapa
1405:Longchenpa
1259:rimed (pa)
1162:Mani stone
967:Dalai Lama
807:Buddhahood
795:Dream yoga
785:Deity yoga
761:Meditation
749:Bodhicitta
487:Longchenpa
417:Kamalaśīla
238:Longchenpa
234:Tsongkhapa
66:"unbiased"
5398:Festivals
5378:Buddhists
5340:Theosophy
5143:Symbolism
5133:Hama yumi
5106:Bodh Gaya
4873:Socialism
4848:Evolution
4823:Economics
4661:Venezuela
4576:Australia
4571:Argentina
4495:Sri Lanka
4490:Singapore
4408:Indonesia
4370:Countries
4311:Tripiṭaka
4273:Ajahn Mun
4148:Nagarjuna
4143:Aśvaghoṣa
4026:Anagārika
4021:Śrāmaṇerī
4016:Śrāmaṇera
4011:Bhikkhunī
3971:Sotāpanna
3860:Passaddhi
3801:Offerings
3776:Nekkhamma
3653:Iddhipada
3573:Practices
3543:Theravada
3516:Vajrayana
3509:Yogachara
3479:Pure Land
3392:Six Paths
3379:Cosmology
3159:Anuruddha
3134:Sāriputta
3124:Kaundinya
3116:Disciples
3091:Vajrapāṇi
2943:Footprint
2908:Tathāgata
2620:page xiii
2189:Chapter I
2161:Chapter I
1994:Ecumenism
1926:Surya Das
1697:Nagarjuna
1651:Manjushri
1550:Mahāmudrā
1495:Rnying ma
1436:ecumenist
1329:Phyog-ris
1026:Festivals
790:Guru yoga
773:Vajrayana
742:Pāramitās
642:Cosmology
618:Teachings
543:Taranatha
285:Sheja Dzö
5416:Category
5345:Violence
5315:Hinduism
5263:Sanskrit
5218:Hinayana
5203:Amitābha
5163:Swastika
5032:Uposatha
5022:Holidays
5007:Calendar
4853:Humanism
4691:Kanishka
4681:Timeline
4505:Thailand
4473:Kalmykia
4468:Buryatia
4453:Pakistan
4438:Mongolia
4433:Maldives
4428:Malaysia
4393:Cambodia
4258:Shamarpa
4253:Nichiren
4203:Xuanzang
4138:Nagasena
4056:Rinpoche
3786:Pāramitā
3628:Devotion
3548:Navayana
3536:Dzogchen
3499:Nichiren
3447:Mahayana
3439:Branches
3317:Saṅkhāra
3066:Mañjuśrī
3023:(cousin)
3015:(cousin)
2983:(mother)
2975:(father)
2963:Miracles
2913:Birthday
2830:Glossary
2803:Buddhism
2708:Tricycle
2633:Archived
2595:Archived
2458:(2007).
2421:(2007).
2391:(1995).
2138:, p. 538
1983:See also
1949:teacher
1732:and the
1643:jam mgon
1625:Sanskrit
1546:Dzogchen
1510:Dzogchen
1271:Karmapas
1251:eclectic
1185:Timeline
1053:Dosmoche
989:Rinpoche
878:Narthang
837:Dzogchen
714:Dzogchen
567:Bodongpa
470:Milarepa
432:Ralpacan
311:a series
309:Part of
282:and the
191:movement
56:རིས་མེད་
5454:Nyingma
5393:Temples
5373:Buddhas
5335:Science
5325:Judaism
5320:Jainism
5238:Lineage
5198:Abhijñā
5168:Thangka
5111:Sarnath
5096:Lumbini
5017:Funeral
5012:Cuisine
4888:Culture
4863:Reality
4813:Creator
4803:Atomism
4673:History
4646:Ukraine
4606:Germany
4525:Senegal
4515:Vietnam
4443:Myanmar
4243:Shinran
4233:Karmapa
4208:Shandao
4178:Dignāga
4103:Śrāvaka
4083:Donchee
4078:Kappiya
4036:Sayadaw
4006:Bhikkhu
3981:Anāgāmi
3938:Nirvana
3904:Samadhi
3791:Paritta
3732:Tonglen
3727:Mandala
3682:Smarana
3663:Mantras
3611:Upekkha
3581:Bhavana
3531:Shingon
3484:Tiantai
3337:Tathātā
3327:Śūnyatā
3322:Skandha
3312:Saṃsāra
3307:Rebirth
3282:Kleshas
3272:Indriya
3174:Subhūti
3059:Guanyin
3013:Ānanda
3005:Rāhula
2885:Nirvana
2825:Outline
2096:, p. 83
1812:Karmapa
1796:Nyingma
1655:Nyingma
1613:Jamyang
1472:ris med
1440:Nyingma
1337:Ris-med
1300:words:
1298:Tibetan
1287:Nyingma
1197:Culture
1192:Outline
1180:History
1137:Thangka
1093:Tengyur
1088:Kangyur
1068:Losoong
1063:Sho Dun
984:Karmapa
944:Tsurphu
905:Ramoche
888:Pabonka
883:Nechung
871:Namgyal
861:Labrang
849:Jokhang
832:Drepung
827:Tradruk
802:Thukdam
708:Nyingma
686:Tibetan
658:Rebirth
649:Saṃsāra
637:Skandha
578:Gelugpa
561:Gorampa
538:Dolpopa
476:Nyingma
346:Nyingma
339:Schools
274:Nyingma
242:Shabkar
215:Nyingma
115:Chinese
85:ris med
50:Tibetan
42:Tibetan
5388:Sutras
5383:Suttas
5248:Siddhi
5233:Koliya
5208:Brahmā
5123:Poetry
5069:Mantra
5059:Kasaya
4931:Pagoda
4911:Kyaung
4906:Vihāra
4901:Temple
4843:Ethics
4686:Ashoka
4636:Sweden
4631:Poland
4626:Norway
4616:Mexico
4601:France
4586:Canada
4581:Brazil
4520:Africa
4500:Taiwan
4463:Russia
4388:Bhutan
4348:Vinaya
4228:Naropa
4218:Saraha
4153:Asanga
3909:Prajñā
3818:Refuge
3781:Nianfo
3742:Tertön
3737:Tantra
3722:Ganana
3712:Tukdam
3638:Dhyāna
3606:Mudita
3601:Karuṇā
3494:Risshū
3489:Huayan
3422:Naraka
3362:Anattā
3357:Dukkha
3352:Anicca
3257:Dharma
3209:Channa
3144:Ānanda
3129:Assaji
3096:Skanda
2999:(wife)
2968:Family
2948:Relics
2873:Sangha
2868:Dharma
2863:Buddha
2728:
2616:
2507:
2468:
2431:
2401:
2250:
2216:
2195:
1839:, the
1749:terton
1633:Jamgön
1631:) and
1488:terton
1466:wrote:
1277:, the
1058:Monlam
1038:Dajyur
1001:Tertön
900:Ralung
895:Palcho
854:Kumbum
844:Ganden
737:Lamrim
668:Dharma
531:Jonang
507:Mipham
460:Niguma
450:Talika
371:Jonang
361:Bodong
299:, and
295:, the
225:, and
219:Jonang
5464:Kagyu
5459:Sakya
5360:Lists
5228:Kalpa
5223:Iddhi
5086:Music
5081:Mudra
5047:Vassa
5027:Vesak
4997:Budai
4943:Candi
4926:Stupa
4858:Logic
4611:Italy
4510:Tibet
4448:Nepal
4418:Korea
4413:Japan
4403:India
4398:China
4343:Sutra
4298:Texts
4248:Dōgen
4238:Hōnen
4223:Atiśa
4188:Zhiyi
4098:Achar
4066:Tulku
4061:Geshe
4046:Rōshi
4031:Ajahn
3986:Arhat
3946:Bodhi
3916:Vīrya
3833:Sacca
3828:Satya
3823:Sādhu
3811:Music
3754:Merit
3747:Terma
3707:Zazen
3643:Faith
3596:Mettā
3277:Karma
3237:Bardo
3204:Asita
3194:Khema
3184:Upāli
3169:Nanda
3007:(son)
2981:Māyā
2958:Films
2835:Index
2367:(PDF)
1792:Kagyu
1788:Sakya
1674:Gelug
1663:Sakya
1659:Kagyu
1637:Wylie
1617:Wylie
1540:That
1401:Derge
1314:sects
1291:Kagyu
1283:Sakya
1081:Texts
1048:Losar
1006:Tulku
996:Geshe
949:Yerpa
932:Shalu
922:Sanga
917:Sakya
766:Laity
680:Karma
549:Sakya
520:Marpa
513:Kagyu
445:Atiśa
376:Gelug
366:Kagyu
356:Sakya
351:Kadam
270:Kagyu
258:Gelug
223:Gelug
211:Kagyu
207:Sakya
189:is a
95:ri mé
81:Wylie
5258:Pāḷi
5243:Māra
5153:Flag
4554:Iran
4478:Tuva
4423:Laos
4051:Lama
3899:Śīla
3867:Śīla
3855:Pīti
3845:Sati
3796:Puja
3717:Koan
3623:Dāna
3214:Yasa
3101:Tārā
2726:ISBN
2614:ISBN
2505:ISBN
2466:ISBN
2429:ISBN
2399:ISBN
2329:2021
2304:2021
2248:ISBN
2214:ISBN
2193:ISBN
1935:and
1900:and
1851:and
1843:and
1841:15th
1835:and
1833:13th
1794:and
1724:and
1657:and
1607:and
1548:and
1506:Kham
1482:and
1407:and
1341:Rimé
1289:and
979:Lama
927:Sera
910:Rato
381:Rimé
272:and
240:and
201:and
185:The
146:利美运动
130:利美運動
117:name
105:Rimê
44:name
24:Rimé
4980:Art
4916:Wat
3452:Zen
1947:Bön
1333:Med
1327:or
1325:Ris
1306:Med
1302:Ris
1125:Art
253:).
227:Bon
91:THL
5445::
4482:ru
2480:^
2443:^
2375:30
2373:.
2369:.
2350:^
2320:.
2295:.
2282:^
2191:,
2168:^
2101:^
2059:^
2039:^
2023:^
1928:.
1896:,
1847:,
1790:,
1755:.
1639::
1627::
1623:,
1619::
1544:,
1490:.
1462:.
1281:,
1273:,
313:on
288:.
236:,
221:,
217:,
213:,
209:,
4484:)
4480:(
3698:)
3694:(
2789:e
2782:t
2775:v
2734:.
2542:.
2513:.
2474:.
2437:.
2407:.
2377:.
2331:.
2306:.
2220:.
1635:(
1615:(
1395::
1233:e
1226:t
1219:v
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