177:
153:
165:
413:
45:
548:, and that neither Mary, nor Martha, nor the village of these sisters, nor any anointing is mentioned in the Gospel of John before this point, suggesting that the author (or redactor) assumes the readers already have knowledge of these characters, this location and this event, and wants to tell them that these were connected (which he apparently knew the readers did not commonly know/believe yet) long before giving the readers more details. Elser and Piper (2006) posited that verse
677:
answer is this: 'The time appointed to me by God for working is not yet elapsed; as long as it lasts, no one can do anything to me; but when it shall have come to an end, I shall fall into the hands of my enemies, like him who walketh in the night, and who stumbleth, because he is without light'. In
552:
is evidence that the author of the Gospel of John deliberately mixed up several traditions in an 'audacious attempt (...) to rework the collective memory of the Christ-movement'. The author did not strive to give a historically accurate account of what had happened, but instead, for theological
568:
The sisters send messengers to Jesus, so his location cannot have been entirely secret, "firmly expect that he, who had cured so many strangers, would willingly come and give health to one whom he so tenderly loved". The words of their message made reference only to
Lazarus' sickness, leaving
585:
saith unto Him, 'They have no wine' ". Commentators generally understand that the sisters expected Jesus would come to
Bethany despite the personal danger to Himself, with which His disciples were more concerned
647:"Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him."
865:, the Jewish high priest "that year", urges the council to sacrifice one man to save the whole nation. "Better, or expedient, for you" is rendered "better for us" or "expedient for us" in the
682:
is not yet expired, He is safe from the apprehended dangers; and, on the other, by reminding them (John 11:10) that He must make use of the time apportioned to Him, before it come to an end".
553:
purposes, combined various existing narratives in order to construct
Lazarus, Mary and Martha of Bethany as a prototypical Christian family, whose example is to be followed by Christians.
544:
to stress a connection between these stories that is, however, not found in the older canonical gospels. They further note that the actual anointing will not be narrated until verse
2587:
476:
seems to have combined elements from several – apparently originally unrelated – stories into a single narrative. These include the unnamed woman's head-anointing of Jesus in
532:
was chosen as the setting, while most elements of John's narrative correspond to traditions that the
Synoptics set in Galilee. Scholars pay particular attention to verse
967:
It is disputed, who they were that thus spoke, whether the friends or enemies of our Lord. Most likely, the latter, as appears from the following words (verse 57):
1509:
2834:
958:
They kept looking for Jesus, and as they stood in the temple courts they asked one another, "What do you think? Isn’t he coming to the festival at all?"
2829:
755:
These miracles have been written so that you will believe that Jesus is the
Messiah, the Son of God, and so that you will have life by believing in him
127:, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. The author of the book containing this chapter is
662:
843:
notes that "the main concern of the council is to avoid the destruction of the holy place (which at the time the evangelist wrote had
473:
1814:
907:
Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called
1087:
The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
422:(This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)
517:
889:) no less than what the Gospel writer intended. The intention to gather the children of God into one is reflected in Jesus' own
2572:
1091:
678:
this way Jesus sets aside the anxiety of His disciples, on the one hand, by directing their attention to the fact that, as His
2849:
2082:
1099:
1249:
Truth and
Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine
1318:
979:, it is "the great crowd that had come for the festival" who hear and respond to the confirmation that he "is on his way".
497:
392:) leads to the discussion of whether Jesus should return to Judea (Jerusalem) in the face of the growing plot against Him.
753:
This is "the faith which the evangelist himself wants to promote", and which is his sole purpose in composing his gospel:
733:
Jesus said to her (Martha), "I am the resurrection and the life. He who believes in Me, though he may die, he shall live".
2565:
2077:
1752:
603:
1506:
599:
2854:
976:
2538:
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1230:
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879:, and not only for that nation but also for the scattered children of God, to bring them together and make them one.
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2067:
1846:
203:
400:
appear to have been better known than their brother
Lazarus, as he is introduced by reference to them. Theologian
857:"You do not realize that it is better for you that one man die for the people than that the whole nation perish."
748:"Yes, Lord, I believe that you are the Messiah, the Son of God, the one who was expected to come into the world."
2844:
2640:
2632:
1978:
513:
1544:: some other English translations refer in this verse, taken with John 20:30, to "signs" rather than miracles.
1525:
287:
2312:
1647:
1461:
1377:
804:
800:
670:
607:
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1703:
1405:
1807:
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1553:
820:
816:
578:
352:
338:
1333:
1114:
812:
720:
587:
549:
545:
537:
533:
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2703:
2616:
2226:
1753:"Interlinear (Greek/English) New Testament, translated word by word and with Greek grammar parsing codes"
1537:
1475:
808:
456:) was composed by seeking to explain its apparent relationships with the older textual traditions of the
2813:
844:
2611:
2582:
2168:
2158:
1541:
1479:
1148:
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places it 20 miles (32 km) to the north-east; both make it the same as Ephron. Irish
Archbishop
925:
908:
716:
348:
256:
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2214:
1417:
635:
1580:
2488:
2057:
1800:
1731:
1710:
351:, where Jesus and His disciples stayed to avoid the plotting of the Pharisees and Chief Priests (
2516:
2220:
2087:
2020:
1556:
1117:
929:
917:
639:
574:
496:; these first two may have a common origin, the Lukan account likely being derived from Mark),
1663:
1281:
1247:
2282:
2208:
2137:
2102:
2062:
1308:
1220:
582:
416:
New
Testament scholars have sought to explain how the story of Lazarus was probably composed.
1718:
2560:
2483:
2163:
2142:
2122:
890:
819:
indicate more impulsive action: "they took up stones ... to stone Him". According to verse
505:
1635:
1603:
8:
2553:
2543:
2272:
921:
207:
132:
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2577:
2493:
2458:
2337:
2322:
2287:
2242:
2117:
2097:
2092:
1687:
1675:
1568:
1464:
1067:
Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
993:
803:
enlarge upon the threat to kill Jesus which has been developing over several chapters:
789:
591:
525:
441:
437:
371:
Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha.
250:
117:
1498:
1433:
1364:
1349:
1144:
1132:
1128:
840:
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relate the Jews' intention to have him killed when an opportunity might arise; verses
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1449:
1393:
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1314:
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1253:
1226:
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465:
563:
Therefore the sisters sent to Him, saying, "Lord, behold, he whom You love is sick."
2548:
2267:
2107:
2030:
1615:
1421:
945:
882:
457:
433:
283:
238:
2624:
1188:
1058:: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
528:
was replaced by Lazarus as the host of the feast in Jesus' honour, and Bethany in
2604:
2423:
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2201:
2190:
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2127:
2052:
1513:
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1008:
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404:
therefore suggests that "It is probable Lazarus was younger than his sisters".
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and some English translations. The evangelist describes Caiaphas' words as a
577:
notes that John often expects the reader to make such inferences, such as in
407:
401:
106:
82:
1222:
Lazarus, Mary and Martha: Social-scientific Approaches to the Gospel of John
944:
suggests that the time Jesus spent here was a period of preparation for the
738:"And whoever lives and believes in Me shall never die. Do you believe this?"
512:), and possibly others involving Jesus' miraculous raising of the dead (the
176:
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279:
110:
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say "not quite two miles". This Bethany is clearly distinguished from the
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comments that this says more than Caiaphas himself intended, but (with
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262:
220:
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2015:
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places Ephraim 8 miles (13 km) north-east of Jerusalem, whereas
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541:
388:. The evangelist's introduction of Lazarus of Bethany at this point (
334:
326:
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232:
189:
128:
50:
1727:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
520:). Meanwhile, other elements were removed or replaced; for example,
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2252:
2185:
1986:
933:
870:
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726:
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488:), the sinful woman's feet-anointing (and hair-wiping) of Jesus in
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307:
274:
Events recorded in this chapter refer to the following locations:
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1664:
An Exposition Of The Gospels by The Most Rev. John Macevilly D.D.
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The evangelist tells his readers where Bethany is in relation to
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610:)". Jesus' love for Lazarus is noticed by the Jews in verse 36.
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Now Bethany was nigh unto Jerusalem, about fifteen furlongs off
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notes that "He might have said the word, as in the case of the
498:
Jesus' visit to Martha and Mary in the unnamed Galilean village
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136:
72:
1310:
Question Time: 150 Questions and Answers on the Catholic Faith
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In reply to the disciples' concerns about Jesus returning to
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ended with Jesus leaving Jerusalem as the Jews threatened to
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121:
113:
823:, "the chief priests and the Pharisees gathered a council" (
235:(c. 350; extant verses in Greek: 1–8, 45–52; in Coptic: all)
2408:
969:
The Chief Priests and the Pharisees had given a commandment
743:
In verse 27, "Martha expresses a complete faith in Jesus":
900:
408:
Connecting the feet-anointing, Mary, and Lazarus (verse 2)
613:
131:, but early Christian tradition uniformly affirmed that
1183:
1181:
341:), and where people began to gather for the impending
540:), which may represent an effort by the author or a
364:
1622:(New Haven, CT: Yale University Press, 1966), 1:442
1219:Esler, Philip Francis; Piper, Ronald Allen (2006).
1178:
783:
661:, on the east of the Jordan. "The Jews divided the
569:unexpressed, but "to be inferred, the consequent,
432:, is at the centre of much scholarly controversy.
1711:"English Translation with Parallel Latin Vulgate"
685:
642:) the Jews had wanted to stone Him, He answered:
2867:
1286:. Oxford: Oxford University Press. p. 189.
1283:Jesus: Apocalyptic Prophet of the New Millennium
1252:. Oxford: Oxford University Press. p. 199.
948:detailed in the ensuing chapters of the Gospel.
881:Meyer notes that he prophesied "involuntarily".
727:Dialogue between Jesus and Martha (verses 20–27)
1745:"John 11 - interlinear version (Greek-English)"
1225:. Minneapolis: Fortress Press. pp. 49–60.
719:where John the Baptist baptised, mentioned in
1808:
1313:. Taylor Trade Publications. pp. 79–81.
436:try to establish how John's narrative of the
428:Verse 2, which many translations put between
325:Jerusalem, where it can be assumed that the
1090:. Erroll F. Rhodes (trans.). Grand Rapids:
760:
1815:
1801:
1630:
1628:
1494:
1492:
1490:
1488:
1218:
1076:
210:containing the text of this chapter are:
1360:
1358:
794:
1636:Cambridge Bible for Schools and Colleges
1444:
1442:
911:, and there remained with His disciples.
411:
1625:
1505:in Barton, J. and Muddiman, J. (2001),
1485:
1214:
1212:
1210:
901:Jesus' withdrawal to Ephraim (verse 54)
711:) is about 2 miles (3.2 km). Some
518:raising of the son of the widow of Nain
2868:
1658:
1656:
1355:
1306:
1279:
1245:
1131:on John 11, accessed 27 May 2016, cf.
1092:William B. Eerdmans Publishing Company
2083:Jesus and the woman taken in adultery
1796:
1638:on John 11, accessed 22 November 2020
1439:
1061:
1048:
657:shows that they had not been long in
614:Twelve hours in the day (verses 8–10)
1365:Bengel's Gnomon of the New Testament
1207:
1133:Bengel's Gnomon of the New Testament
1070:
1666:: John 11, accessed 26 January 2024
1653:
1161:"John 11:2 translations comparison"
924:call Ephraim a "city", whereas the
893:words, "that they may all be one" (
265:(7th century; extant verses 40–52).
13:
1822:
14:
2907:
1697:
606:at the beginning of this Gospel (
365:Introduction of Lazarus (verse 1)
198:The original text was written in
1452:on John 11, accessed 28 May 2016
1436:on John 11, accessed 29 May 2016
1424:on John 11, accessed 29 May 2016
1396:on John 11, accessed 28 May 2016
1384:on John 11, accessed 28 May 2016
1367:on John 11, accessed 28 May 2016
1352:on John 11, accessed 27 May 2016
1135:on John 11, accessed 28 May 2016
784:Raising of Lazarus (verse 38–44)
673:suggests that "the sense of the
175:
163:
151:
118:raising of Lazarus from the dead
43:
2588:Pillar New Testament Commentary
1681:
1669:
1641:
1609:
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1574:
1562:
1547:
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1300:
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951:
850:
101:is the eleventh chapter of the
1153:
1138:
1122:
1108:
686:Location of Bethany (verse 18)
581:: "When they wanted wine, the
1:
1706:King James Bible - Wikisource
1041:
319:
1732:"Multiple bible versions at
449:
389:
297:
259:(c. 450; extant verses 8-46)
204:This chapter is divided into
16:Chapter of the New Testament
7:
2227:The truth will set you free
1507:The Oxford Bible Commentary
1422:Expositor's Greek Testament
982:
765:
514:raising of Jairus' daughter
384:him, and travelling to the
89:Order in the Christian part
53:, written about AD 350
10:
2912:
2814:Ohrid Glagolitic fragments
1434:Barnes' Notes on the Bible
787:
769:
663:day from sunrise to sunset
571:therefore come to our help
556:
359:
286:was baptizing at first". (
2850:American Standard Version
2822:
2651:
2596:
2583:Second Apocalypse of John
2531:
2472:
2381:
2235:
2169:Disciple whom Jesus loved
2151:
2043:
1977:
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926:New International Version
828:
717:Bethany beyond the Jordan
627:
504:), Jesus' parable of the
349:Ephraim in the wilderness
269:
257:Codex Ephraemi Rescriptus
88:
78:
68:
58:
42:
26:
21:
2215:That they all may be one
1482:and versions based on it
1280:Ehrman, Bart D. (1999).
1246:Ehrman, Bart D. (2006).
1189:"John 11:2 Commentaries"
875:Jesus would die for the
761:Jesus wept (verse 33–37)
636:English Standard Version
440:and the subsequent feet-
386:east of the river Jordan
278:The eastern side of the
2876:Gospel of John chapters
2058:Bread of Life Discourse
1056:Halley's Bible Handbook
622:, where very recently (
142:
2517:Via et veritas et vita
2308:Mary, sister of Martha
2221:Via et veritas et vita
1740:(NKJV, NIV, NRSV etc.)
1557:New King James Version
1542:God's Word Translation
1480:God's Word Translation
1394:Darby's Bible Synopsis
973:
930:New Living Translation
918:New King James Version
795:The plot to kill Jesus
640:New King James Version
434:New Testament scholars
417:
206:57 verses. Some early
2855:World English Version
2209:Quod scripsi, scripsi
2138:Resurrection of Jesus
1773:Chapters of the Bible
1662:McEvilly, J. (1879),
1307:Flader, John (2010).
965:
932:call it a "village".
415:
2561:Johannine literature
2484:I am (biblical term)
2143:Restoration of Peter
1634:Plummer, A. (1902),
963:McEvilly states that
506:rich man and Lazarus
79:Christian Bible part
2608:(J. S. Bach, 1724)
2554:John the Evangelist
2544:Johannine community
2510:Resurrectio et Vita
2273:Joseph of Arimathea
2186:Feast of Dedication
2073:Healing a paralytic
2068:Healing a blind man
922:World English Bible
282:, "the place where
49:John 11:45 in
2896:Lazarus of Bethany
2845:King James Version
2641:The Gospel of John
2633:The Gospel of John
2578:Apocryphon of John
2499:Gate for the Sheep
2494:Light of the World
2191:"Love one another"
2118:Farewell Discourse
2093:Raising of Lazarus
2078:Healing a sick son
1723:at GospelHall.org"
1512:2019-05-02 at the
946:forthcoming events
790:Raising of Lazarus
592:Exclusive Brethren
526:Simon the Pharisee
442:anointing of Jesus
438:raising of Lazarus
418:
251:Codex Alexandrinus
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2039:
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1791:
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1781:Succeeded by
1350:Benson Commentary
1129:Benson Commentary
1101:978-0-8028-4098-1
1054:Halley, Henry H.
596:John Nelson Darby
116:. It records the
96:
95:
2903:
2840:Wycliffe Version
2573:Textual variants
2549:John the Apostle
2268:John the Baptist
2159:In the beginning
2108:Passion of Jesus
2088:Walking on water
2063:Feeding the 5000
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883:Raymond E. Brown
845:already happened
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458:Synoptic Gospels
284:John the Baptist
239:Codex Sinaiticus
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2605:St John Passion
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2283:Mother of Jesus
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2202:Noli me tangere
2174:Doubting Thomas
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985:
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867:Textus Receptus
853:
797:
792:
786:
774:
768:
763:
729:
688:
638:) or 'lately' (
634:), 'just now' (
616:
583:mother of Jesus
559:
522:Simon the Leper
446:Mary of Bethany
410:
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2300:
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1820:
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1797:
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1776:Gospel of John
1770:
1758:
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1698:External links
1696:
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1094:. p. 96.
1082:Aland, Barbara
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788:Main article:
785:
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770:Main article:
767:
764:
762:
759:
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741:
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735:
728:
725:
705:or (Greek: 15
695:
694:
687:
684:
671:Heinrich Meyer
651:
650:
615:
612:
566:
565:
558:
555:
542:later redactor
474:author of John
426:
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409:
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135:composed this
103:Gospel of John
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66:
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63:Gospel of John
60:
56:
55:
48:
40:
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33:
27:
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15:
9:
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2504:Good Shepherd
2502:
2500:
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2489:Bread of Life
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2258:Herod Antipas
2256:
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2240:
2238:
2234:
2228:
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2177:
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2167:
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2150:
2144:
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2119:
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2019:
2017:
2014:
2012:
2008:
2004:
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1925:
1924:
1923:
1922:Book of Glory
1920:
1916:
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1911:
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1860:Book of Signs
1858:
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1852:
1850:
1848:
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1841:
1838:
1837:New Testament
1833:
1829:
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1806:
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1734:Bible Gateway
1729:
1724:
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1716:
1712:
1708:
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1689:
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1659:
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1629:
1621:
1617:
1612:
1605:
1604:John 11:51–52
1600:
1593:
1588:
1582:
1577:
1570:
1565:
1558:
1555:
1550:
1543:
1539:
1534:
1527:
1526:John 11:25–26
1522:
1515:
1511:
1508:
1504:
1500:
1495:
1493:
1491:
1489:
1481:
1477:
1472:
1466:
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1458:
1451:
1450:NT Commentary
1445:
1443:
1435:
1430:
1423:
1419:
1418:Nicoll, W. R.
1414:
1407:
1402:
1395:
1390:
1383:
1382:NT Commentary
1379:
1373:
1366:
1361:
1359:
1351:
1347:
1342:
1335:
1330:
1322:
1316:
1312:
1311:
1303:
1295:
1293:9780199839438
1289:
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1284:
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1259:9780199924127
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1242:
1234:
1232:9780800638306
1228:
1224:
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1125:
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1116:
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1103:
1097:
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1057:
1051:
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1037:
1033:
1029:
1025:
1021:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
992:
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987:
986:
980:
978:
972:
970:
964:
959:
956:
955:
949:
947:
943:
942:John McEvilly
939:
935:
931:
927:
923:
919:
912:
910:
905:
904:
898:
896:
892:
891:high priestly
888:
884:
880:
878:
877:Jewish nation
872:
868:
864:
858:
855:
854:
848:
846:
842:
838:
834:
826:
822:
818:
814:
810:
806:
802:
791:
779:
776:
775:
773:
758:
756:
749:
746:
745:
744:
739:
736:
734:
731:
730:
724:
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718:
714:
710:
709:
704:
700:
693:
690:
689:
683:
681:
676:
672:
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664:
660:
656:
648:
645:
644:
643:
641:
637:
633:
625:
621:
611:
609:
605:
602:, and of the
601:
597:
593:
589:
584:
580:
576:
575:Johann Bengel
572:
564:
561:
560:
554:
551:
547:
543:
539:
535:
531:
527:
523:
519:
515:
511:
507:
503:
499:
495:
491:
487:
483:
479:
475:
471:
467:
463:
459:
455:
451:
447:
443:
439:
435:
431:
423:
420:
419:
414:
405:
403:
402:Joseph Benson
399:
395:
391:
387:
383:
379:
372:
369:
368:
354:
350:
347:
345:(John 11:55).
344:
340:
336:
332:
331:Chief Priests
328:
324:
321:
317:
313:
309:
305:
304:
299:
295:
292:
289:
288:John 10:40–42
285:
281:
277:
276:
275:
264:
261:
258:
255:
252:
249:
246:
243:
240:
237:
234:
231:
228:
225:
222:
219:
216:
213:
212:
211:
209:
205:
201:
191:
188:Fragments of
182:John 11:46–52
178:
166:
154:
140:
138:
134:
130:
126:
123:
119:
115:
112:
108:
107:New Testament
104:
100:
91:
87:
84:
83:New Testament
81:
77:
74:
71:
67:
64:
61:
57:
52:
46:
41:
36:
31:
25:
20:
2639:
2631:
2628:(Pärt, 1982)
2623:
2603:
2515:
2509:
2508:
2434:Jordan River
2424:Jacob's Well
2263:Jesus Christ
2219:
2207:
2200:
2178:
2103:Foot washing
1969:Epilogue: 21
1909:
1783:
1772:
1765:
1733:
1721:Online Bible
1720:
1683:
1671:
1648:John 5:16–18
1643:
1619:
1611:
1599:
1587:
1576:
1564:
1549:
1533:
1521:
1502:
1471:
1457:
1429:
1413:
1406:John 11:9−10
1401:
1389:
1372:
1341:
1329:
1309:
1302:
1282:
1275:
1263:. Retrieved
1248:
1241:
1221:
1197:. Retrieved
1193:Biblehub.com
1192:
1168:. Retrieved
1165:Biblehub.com
1164:
1155:
1140:
1124:
1110:
1086:
1072:
1063:
1055:
1050:
999:Jesus Christ
974:
968:
966:
962:
957:
952:Verses 56-57
915:
906:
874:
861:
856:
851:Verses 50-52
841:René Kieffer
832:
805:John 5:16–18
798:
777:
754:
752:
747:
742:
737:
732:
713:translations
706:
696:
691:
665:into twelve
654:
652:
646:
631:
617:
608:John 4:46–53
590:), although
570:
567:
562:
427:
421:
376:
370:
314:) away from
301:
300:), about 15
280:Jordan River
273:
217:(AD 175–225)
197:
98:
97:
2652:Manuscripts
2644:(2014 film)
2636:(2003 film)
2617:Discography
2597:Adaptations
2566:Holy Spirit
2333:Simon Peter
2123:Crucifixion
2113:Last Supper
1499:Kieffer, R.
1448:Meyer, H.,
1265:10 December
1078:Aland, Kurt
778:Jesus wept.
675:allegorical
667:equal parts
594:theologian
536:(and verse
430:parentheses
245:Codex Bezae
208:manuscripts
200:Koine Greek
192:(c. AD 350)
158:John 11:1–8
2870:Categories
2830:Greek Text
2539:Authorship
2368:Samaritans
2196:Jesus wept
2133:Empty tomb
1688:John 12:12
1676:John 11:56
1592:John 11:50
1581:John 11:49
1569:John 11:50
1554:John 11:35
1538:John 20:31
1476:John 11:18
1462:John 11:18
1346:Benson, J.
1199:10 January
1170:13 January
1042:References
1024:Matthew 26
1004:Jesus wept
977:John 12:12
895:John 17:21
772:Jesus wept
604:sick child
486:Matthew 26
378:Chapter 10
353:John 11:54
339:John 11:47
320:John 11:18
263:Papyrus 59
221:Papyrus 66
215:Papyrus 75
170:John 11:45
35:chapter 12
30:chapter 10
2891:Sanhedrin
2659:Papyrus 2
2612:Structure
2523:True Vine
2477:" sayings
2429:Jerusalem
2414:Capernaum
2404:Bethsaida
2394:Bethabara
2373:Sanhedrin
2363:Sadducees
2358:Pharisees
2318:Nicodemus
2313:Nathanael
2180:Ecce homo
2098:Anointing
1334:John 12:3
1145:John 11:2
1115:John 11:1
837:Sanhedrin
833:synedrion
829:συνέδριον
721:John 1:28
699:Jerusalem
649:(11:9–10)
600:centurion
588:John 11:8
550:John 11:2
546:John 12:3
538:John 11:1
534:John 11:2
450:John 11:1
390:John 11:1
335:Pharisees
316:Jerusalem
298:John 11:1
253:(400-440)
241:(330-360)
233:Papyrus 6
229:(325-350)
223:(c. 200).
190:Papyrus 6
129:anonymous
111:Christian
51:Papyrus 6
2886:Caiaphas
2253:Caiaphas
1987:John 1:1
1847:Chapters
1516:, p. 981
1510:Archived
1084:(1995).
1018:Related
983:See also
934:Eusebius
928:and the
871:prophecy
863:Caiaphas
766:Verse 35
703:furlongs
579:John 2:3
516:and the
454:12:11,17
343:Passover
308:furlongs
247:(c. 400)
69:Category
2823:Sources
2532:Related
2449:Samaria
2419:Galilee
2399:Bethany
2343:Zebedee
2293:Malchus
2288:Lazarus
2152:Phrases
2031:20:1–31
1785:John 12
1767:John 10
1704:John 11
1036:Luke 22
1032:Luke 19
1028:Mark 14
1022:parts:
994:Lazarus
989:Bethany
909:Ephraim
799:Verses
557:Verse 3
510:Luke 16
502:Luke 10
490:Galilee
482:Mark 14
478:Bethany
472:). The
466:Matthew
360:Lazarus
329:of the
327:council
294:Bethany
109:of the
105:in the
99:John 11
37: →
28:←
22:John 11
2625:Passio
2464:Sychar
2444:Kidron
2382:Places
2353:Angels
2349:Groups
2338:Thomas
2323:Philip
2298:Martha
2243:Andrew
2236:People
2128:Burial
2044:Events
1979:Verses
1855:John 1
1650:: NKJV
1594:: NKJV
1336:: NKJV
1317:
1290:
1256:
1229:
1195:. 2011
1098:
1014:Martha
938:Jerome
708:stadia
494:Luke 7
468:, and
424:(11:2)
398:Martha
373:(11:1)
303:stadia
270:Places
137:Gospel
125:Christ
73:Gospel
2439:Judea
2248:Annas
2164:Logos
2026:18:38
1832:Bible
1690:: NIV
1678:: NIV
1606:: NIV
1571:: NIV
1378:Meyer
1376:e.g.
1020:Bible
847:)".
825:Greek
821:11:47
817:10:31
801:45–57
701:: 15
659:Perea
624:Greek
620:Judea
530:Judea
382:stone
337:met (
312:miles
310:or 2
122:Jesus
114:Bible
2475:I AM
2409:Cana
2389:Ænon
2021:14:6
2016:3:16
1620:John
1528:NKJV
1503:John
1408:NKJV
1315:ISBN
1288:ISBN
1267:2020
1254:ISBN
1227:ISBN
1201:2021
1172:2021
1118:NKJV
1096:ISBN
1009:Mary
971:etc.
920:and
916:The
815:and
813:8:59
807:and
680:time
653:The
470:Luke
462:Mark
394:Mary
333:and
306:(15
143:Text
133:John
59:Book
2809:128
2804:122
2799:121
2794:120
2789:119
2784:109
2779:108
2774:107
2769:106
1465:KJV
1149:NIV
975:In
897:).
839:).
835:or
809:7:1
669:".
655:νῦν
632:nun
628:νῦν
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444:by
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2704:52
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2684:36
2679:28
2674:22
2011:42
2007:35
2005:;
2003:33
1999:25
1997:;
1995:23
1993:;
1991:20
1962:20
1957:19
1952:18
1947:17
1942:16
1937:15
1932:14
1927:13
1915:12
1910:11
1905:10
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1627:^
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1487:^
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1348:,
1209:^
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1180:^
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1080:;
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1989:–
1900:9
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