1394:’, meaning 'a serious and possibly violent division'" is derived. This division extended to the issue of whether Jesus should be arrested: "some of them" - "i.e. of those who refused to accord him Messianic reception because he had not commenced his ministry at Bethlehem, and had not flaunted his Davidic ancestry" - wanted to arrest Him, but "no one laid a hand on him" (
56:
1586:, seventeen contain at least part of the pericope, and represent at least three transmission-streams in which it was included. The New King James Version includes the text with the explanation that the words from John 7:53 to 8:11 are bracketed by NU-Text "as not original. They are present in over 900 manuscripts of John" and the
1542:
both unite these phrases as a single sentence. Bengel argues for Jesus' visit to the Mount of Olives to be treated as part of chapter 7. The Pulpit
Commentary queries whether the departure home refers only to the breaking up of the Sanhedrin (with Barnes) or to "the scattering of the crowd or the
1006:
in the year after the Feast of
Tabernacles described here), "there were dwelling in Jerusalem Jews, devout men, from every nation under heaven". The Jews therefore contemplate whether Jesus might be planning to visit their home cities and teach in their synagogues. Theologian
993:
The statement "You will seek Me and not find Me, and where I am you cannot come" produces consternation and the Jewish scholars suppose that Jesus might be intending to visit the Jews of the diaspora "where our people live scattered among the Greeks" (John 7:35 -
1210:). Literally, the text states "the (Holy) Spirit was not yet", but this "strange and startling statement" is best read as "the Holy Ghost (Spirit) was not yet given; the word "given" is not in the original text; but is very properly supplied, as it is in the
537:, "given almost as a command", which "shews that they presumed upon their near relationship. It would be more natural in the mouths of men older than Christ, and therefore is in favour of their being sons of Joseph by a former marriage".
731:, and it is likely that both the content and the style of His teaching were seen as distinct from the teaching of the "Jews" of these schools, to whom the evangelist refers. "His teaching on this occasion was expository", based on the
1076:
asks the same question of Jesus when He has privately told His disciples that He is leaving them, and "where going, cannot come". Peter is told "you cannot follow Me now, but you shall follow Me afterwards”
433:, which corresponds to September, so the interval from Passover to Tabernacles is about five months. Jesus says that it is always "their time" to go to Jerusalem, but that "his time" has not yet come.
755:
Man, as though out of the depths of my own independent human consciousness I span it ... 'He who sent me' gave to me. I have been in intimate communion with HIM. All that I say is Divine thought."
1543:
return of the pilgrims to
Galilee". The pilgrims' return home at the end of the Feast of Tabernacles provides a natural end to the chapter, but "a very improbable consequence of verse 52".
934:, "the reader is for the first time informed that the Pharisees and the chief priests try to arrest Jesus but do not succeed. This anticipates their new initiatives in chapters
3325:
480:
suggested that "he went to
Jerusalem, to keep the passover; and finding that the Jews still sought to take away his life, he returned to Galilee, and 'walked' there".
1046:
However, it is not an unreasonable supposition, as the mission to the Jewish diaspora formed "the very mode of proceeding afterwards adopted by the
Apostles" and the
425:), but Jesus suggests that His brothers attend the feast but he will remain in Galilee. The Feast of Tabernacles began on 'the fifteenth day of the seventh month' (
1916:
1011:
regards the Jews' supposition as "an insolent and scornful supposition, which they themselves, however, do not deem probable (therefore the question is asked with
950:
Then Jesus said "I shall be with you a little while longer, and then I go to Him who sent Me. You will seek Me and not find Me, and where I am you cannot come." (
3572:
1582:
readings used in the 100s and 200s). Codex Bezae is also the earliest surviving Latin manuscript to contain it. Out of 23 Old Latin manuscripts of John 7-
3567:
1265:
whether Jesus could be the
Messiah, cast doubt on this interpretation of Jesus' works because "when the Christ comes, no one know where He is from".
169:
to
Jerusalem; and, as we should naturally expect, the crisis itself becomes hotter. The divisions, the doubts, the hopes, the jealousies, and the
1438:, who were supposed to have control over the religious rites and doctrines of the nation - had believed. The evangelist reminds his readers that
185:
describes the
Tabernacles Discourse as "a polemic collection of what Jesus said in replies to attacks by the Jewish authorities on his claims".
2014:
An
Exposition of the Gospel of St. John consisting of an analysis of each chapter and of a Commentary critical, exegetical, doctrinal and moral
2175:
421:). They suggest that Jesus wants to publicise his works and that in Galilee his activities are hidden from the view of his Judean disciples (
743:
as to excite amazement and admiration" of other learned scholars, but He explains that His teaching is not His own, "but His who sent Me" (
2470:
547:
People don't hide what they are doing if they want to be well known. Since you are doing these things, let the whole world know about you!”
1562:, both of which have been assigned to the late 100s or early 200s. Nor is it in two important manuscripts produced in the early/mid 300s,
1050:
represent Jesus as having visited "the region of Tyre and Sidon" to teach, and as having healed there "the daughter of a Greek woman, a
504:
His brothers therefore said to Him, "Depart from here and go into Judea, that Your disciples also may see the works that You are doing".
903:
Some denied that He could be the
Messiah: "We know where this Man is from; but when the Christ comes, no one knows where He is from" (
1430:. The officers "were so impressed and awed with what he said that they dared not take him"; the Pharisees said they were "deceived" (
811:). Jews familiar with both laws would also have been familiar with the rule of precedence between them. But Jesus then refers to the
2552:
1717:
158:
709:
1206:, whom those believing in him would receive (later): "the Spirit had not yet been given, because Jesus was not yet glorified" (
3310:
3587:
696:
H. W. Watkins supposes that the main party travelling from Galilee to Jerusalem would have taken the route to the east of the
2820:
1501:
1402:
they had dispatched officers for this purpose - and the returning officers replied that "No man ever spoke like this Man" (
418:
325:
321:
303:
1462:
285:
3303:
2815:
1366:
and others) who "have tried to prove from this that the evangelist was ignorant of Christ's birth at Bethlehem", whereas
1913:
2438:
1692:
426:
294:
3592:
1490:
They answered and said to him, "Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee."
258:
3276:
2810:
2041:
1351:
1235:
812:
149:. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that
1190:. He suggests that "it is simply a free quotation harmonizing in thought with parts of various passages, especially
3613:
2805:
2584:
336:
276:
1324:, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times
1255:
1473:
468:), the Jews (or the Jewish ruling authorities) wanted to kill Jesus. He probably did not go to Jerusalem for the
3582:
1258:, who was expected to precede the coming of the Messiah. Others went further: "This is the Christ" (John 7:41).
1127:
443:
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
267:
3378:
3370:
2716:
1535:
1028:
808:
792:
1078:
3050:
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1202:". The writer himself notes, explaining the figurative expressions of Christ, that Jesus was speaking of the
1199:
1146:
1055:
1008:
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365:
359:
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1431:
1403:
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there, but John's Gospel has no parallel account. The Pulpit Commentary identifies a number of theologians (
1207:
1195:
1191:
951:
796:
768:
751:"The 'my' refers to the teaching itself, the 'mine' to the ultimate authority on which it rests. I am not a
685:
409:) but they suggest that he goes to Jerusalem for the forthcoming Feast of Tabernacles, which was one of the
317:
312:
308:
299:
290:
281:
272:
263:
2545:
2461:
2013:
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1567:
990:
suggests that "a little while" amounts to six months, as "six months would bring round the last Passover".
816:
655:
473:
457:
422:
406:
347:
254:
2372:
2360:
2348:
2336:
2275:
2037:
1262:
959:
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911:
904:
886:
879:
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854:
847:
840:
828:
820:
744:
716:
662:
389:
178:
161:, describes this chapter as "very important for the estimate of the fourth Gospel. In it the scene of the
3441:
3354:
2964:
2070:
2025:
1932:
1399:
999:
955:
927:
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training. Jesus was known not to have learned through contemporary routes of Jewish learning such as the
174:
1977:
3551:
2123:
1830:
1734:
Cory, C. (Spring 1997). "Wisdom's Rescue: A New Reading of the Tabernacles Discourse (John 7:1-8:59)".
1203:
1051:
736:
410:
1186:. Meyer explains that "there is no exactly corresponding passage, indeed, in Scripture" for the words
1068:"What is this thing that He said, 'You will seek Me and not find Me, and where I am you cannot come'?"
3349:
3320:
2906:
2896:
2312:
1101:
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."
995:
650:
Jesus does then go to Jerusalem for the feast. The evangelist unfolds his attendance in three steps:
241:
17:
747:). Jesus does not disown His teaching, but He does not claim to be its originator or its authority:
2952:
2420:
2199:
1554:
is considered canonical, but not found in most of the early Greek Gospel manuscripts. It is not in
1359:
1355:
1121:
918:
The debate or "murmurings" about whether Jesus could be the Messiah came to the attention of the
642:
Plummer suggests that "'this' is wanting in authority; we should read, 'go ye up unto the feast'".
3226:
2795:
2538:
861:
636:
You go up to the feast. I am not yet going up to this feast, for My time has not yet fully come.
517:
It is impossible to determine with certainty whether they (the brothers) are (1) the children of
2488:
2467:
910:
No one laid a hand on Him, because (according to the evangelist), "His hour had not yet come". (
494:), "after these things", "a typical Johannine transition" (chapter 7: and after these things).
3254:
2958:
2825:
2758:
1936:
1884:
1857:
1367:
715:
When Jesus began to teach in the Temple, he was perceived as being uneducated and yet learned (
552:
477:
340:
3020:
2946:
2875:
2840:
2800:
1981:
1226:
Some portion of Jesus' audience, on hearing His words, said "this is certainly the Prophet" (
1218:, and Persic versions. The Arabic version renders it, "for the Holy Ghost was not yet come".
522:
2223:
Some texts add "to them" but Watkins argues that "the better MSS (manuscripts) omit this" -
779:
In a discussion which demonstrates this point to the learned Jews, Jesus then refers to the
3298:
3221:
2901:
2880:
2860:
2479:
2308:
815:
at the Temple on the Sabbath day of a man who had had an infirmity for thirty-eight years (
767:), and now adds that anyone who wants to do God's will know the authority of His teaching (
525:, born after the birth of Jesus; (2) the children of Joseph by a former marriage, whether
8:
3291:
3281:
3010:
2187:
1965:
1285:, where David was" and therefore Jesus, who came from Galilee, could not be the Messiah:
1153:
Many translations include the scriptural reference within the words Jesus cried out. The
681:
414:
198:
150:
1721:
1578:, produced in the 400s or 500s (but displaying a form of text which has affinities with
963:
807:, the obligation to circumcise that day overrode the obligation to rest on the Sabbath (
3618:
3315:
3231:
3196:
3075:
3060:
3025:
2980:
2855:
2835:
2830:
2224:
2211:
1845:
1824:
1751:
1470:
You shall not show partiality in judgment; you shall hear the small and the great alike
1398:). The chief priests and the Pharisees questioned why Jesus had not been detained - in
860:
Some people marveled, saying, "How does this Man know letters, having never studied?" (
784:
465:
235:
2263:
1905:
1327:
1227:
2434:
2251:
2161:
2155:
2127:
1998:
1688:
1579:
1363:
1347:
1335:
1111:
prescribed that the Feast of Tabernacles should last for seven days, and that on the
1108:
987:
739:
writes that "Jesus exhibited in his discourses such a profound acquaintance with the
592:
556:
526:
510:
402:
1952:
1799:
1041:"Will he go where our people live scattered among the Greeks, and teach the Greeks?"
954:) The evangelist has noted twice in this chapter that Jesus' time has not yet come (
760:
3286:
3005:
2845:
2768:
1888:
1820:
1743:
1563:
1047:
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804:
728:
580:
Then Jesus said to them, "My time has not yet come, but your time is always ready".
223:
182:
3362:
2324:
2085:
1505:
654:
He initially directs that his brothers will attend but He will remain in Galilee (
3342:
3161:
3045:
2939:
2928:
2911:
2865:
2790:
2474:
2428:
1920:
1587:
1539:
1531:
1523:
1427:
1407:
1231:
1154:
1112:
1095:
On the last day, that great day of the feast, Jesus stood and cried out, saying,
752:
724:
618:
217:
142:
1058:). The evangelist leaves this section with a question which remains unanswered:
3191:
3065:
3040:
3015:
2561:
2513:
2098:
1415:
1383:
1339:
1321:
1239:
1139:
If anyone thirsts, let him come to Me and drink. He who believes in Me, as the
1124:
to the Lord. It is a sacred assembly, and you shall do no customary work on it.
1012:
975:
967:
689:
670:
622:
602:
586:
456:, but many people including many of his own disciples, had refused to believe.
453:
119:
79:
986:, is a distinctively Johannine word, used 15 times throughout the gospel. The
827:"Are you angry with Me because I made a man completely well on the Sabbath?" (
3607:
3241:
3181:
2995:
2659:
2597:
2574:
2424:
1620:
1480:
The Sanhedrin advises Nicodemus that he should study the scriptures further:
1295:
853:
Discussion is restricted: "no one spoke openly of Him for fear of the Jews" (
740:
621:
notes that "this 'hour', the hour of his glorification and his return to his
563:
123:
99:
2238:
661:
Afterwards he does go to Jerusalem, "not openly, but as it were in secret" (
3171:
1526:) brings chapter 7 to its close, with the words "Then they all went home".
1370:
argued that "John takes for granted as known from the other evangelists".
1238:
drawn from it, the number described as recognizing Jesus as the Prophet is
1215:
1140:
732:
697:
518:
127:
55:
2433:(first (paperback) ed.). Oxford University Press. pp. 960–1000.
1456:"Does our law judge a man before it hears him and knows what he is doing?"
1134:
On this sacred day, Jesus stood (presumably at the Temple) and cried out:
392:= An Adulteress Faces the Light of the World (referring to John 7:53-8:12)
3546:
3541:
3536:
3531:
3526:
3521:
3516:
3511:
3506:
3070:
2850:
1575:
1183:
1073:
625:, is determined by the Father and can be anticipated". See also verse 8:
567:
529:
or not; or (3) adopted children... (2) is on the whole the most probable.
229:
194:
1414:; but the longer reading is to be preferred", with the additional words
1173:
As scripture says: From his breast shall flow fountains of living water.
3501:
3496:
3491:
3486:
3481:
3476:
3471:
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3461:
3456:
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3431:
3426:
3421:
3416:
3411:
3105:
2933:
2870:
2763:
1755:
1559:
1555:
1406:). Ellicott states that "some of the oldest manuscripts, including the
800:
780:
614:
211:
205:
1570:. The first surviving Greek manuscript to contain the pericope is the
1320:
But you, Bethlehem Ephrathah, though you are small among the clans of
3406:
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3166:
3151:
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1522:
At this point, the division of the text into chapters (attributed to
1439:
1435:
1312:
1299:
1282:
1003:
919:
720:
704:, as he had done when he travelled back from Jerusalem to Galilee in
513:", unlike the "disciples", are still unbelievers. Plummer notes that
170:
134:
66:
2485:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
1747:
1250:, but Watkins advises that "the reading of the best manuscripts is,
998:
translation), and also to teach the Greeks themselves. According to
3212:
2990:
2923:
2724:
1547:
1343:
1277:, some of the crowd reason that "the Christ come from the seed of
875:
469:
448:
Chapter 7 opens in Galilee, where the events and discourses of the
1442:, "one of them" (i.e. one of the Sanhedrin) had met Jesus before (
3247:
3236:
3201:
3186:
3156:
3136:
3080:
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2694:
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2664:
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2647:
2642:
2530:
1665:
1641:
1211:
939:
893:
835:
The responses to Jesus' teaching identified in this section are:
712:
agrees that He may have travelled "perhaps by some other route".
701:
460:
implies that nevertheless Jesus felt safe in Galilee, whereas in
166:
162:
146:
3126:
2154:
Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors).
3035:
2637:
2632:
2622:
2617:
2612:
2607:
2602:
2592:
2522:
2504:
1661:
1657:
1653:
1649:
1625:
1583:
1527:
1391:
1291:
1252:
some of the people therefore, when they heard these sayings ...
935:
705:
487:
483:
449:
430:
154:
138:
89:
45:
40:
1800:"Biblical concordances of John 7 in the 1611 King James Bible"
3176:
3090:
3000:
2985:
2569:
1633:
1610:
1605:
1571:
1303:
1278:
923:
788:
461:
405:(or "brethren" in some translations) did not believe in Him (
130:
1948:
1946:
1944:
1434:), suggesting that none of the rulers - "the members of the
1143:
has said, out of his heart will flow rivers of living water.
846:
Others said, "No, on the contrary, He deceives the people" (
680:"But when the middle feast day came, Jesus went up into the
3146:
666:
2099:"Aesthetic and Imaginative Elements in the Words of Jesus"
1794:
1792:
1790:
1788:
1786:
1784:
1782:
1780:
1120:
You shall have a holy convocation, and you shall offer an
396:
1941:
181:
is sometimes referred to as the "Tabernacles Discourse".
533:
He observes the bluntness of the suggestion in verse 3,
1777:
1687:. Nashville, Tennessee: Holman Bible Publishers. 2012.
1254:" The reference is to the prophet foretold by Moses in
974:), the time will come for Jesus to depart. The word in
2378:
819:), on account of which the Jews wanted to kill Jesus (
452:
have taken place. In Galilee, Jesus had taught in the
343:
includes sub-headings within the chapter as follows:
878:": "You have a demon. Who is seeking to kill You?" (
700:, and that Jesus took the alternative route through
1346:in Galilee could also be from Bethlehem, as He was
926:"sent officers in order to take him into custody".(
617:, which had also at that point "not yet come". The
555:describes the brothers' reasoning as a use of the
1590:claims "the author of this passage is not John".
1495:
1188:out of his heart will flow rivers of living water
1098:"If anyone thirsts, let him come to Me and drink.
1084:
645:
3605:
1712:
1710:
1708:
1706:
1704:
2468:English Translation with Parallel Latin Vulgate
2081:
2079:
1180:If anyone thirsts, let him come to Me and drink
1167:Let the man come and drink who believes in me!"
719:), not having received rabbinical, priestly or
2396:New King James Version, reference at John 7:53
2061:Jerusalem Bible (1966), Footnote e at John 2:4
2052:Jerusalem Bible (1966), Footnote d at John 7:6
570:motives" in their pressing Jesus to go south.
490:and 7 all commence with the words μετα ταυτα (
417:prescribes that all Jewish men should attend (
2546:
1701:
945:
774:
2076:
2176:Can a circumcision be conducted on Shabbat?
1530:opens with the words "ut Jesus went to the
1164:"If any man is thirsty, let him come to me!
248:
2553:
2539:
2105:, Vol. 30, No. 5 (Nov., 1907), pp. 339-345
1815:
1813:
1811:
1809:
942:, where they finally achieve their plans.
839:Some people were impressed: "He is good" (
201:containing the text of this chapter are:
2226:Ellicott's Commentary for English Readers
2150:
2148:
2146:
2144:
2142:
2140:
2138:
2119:
2117:
2115:
2113:
2111:
1993:
1991:
1989:
1901:
1899:
1826:Ellicott's Commentary for English Readers
874:Some suggested He was "crazy and perhaps
1966:Cambridge Bible for Schools and Colleges
1718:Cambridge Bible for Schools and Colleges
787:. The law of circumcision prescribed by
159:Cambridge Bible for Schools and Colleges
2418:
2405:Jerusalem Bible, reference at John 7:53
2384:
2086:Jamieson-Fausset-Brown Bible Commentary
1912:in Barton, J. and Muddiman, J. (2001),
1880:
1878:
1876:
1806:
759:The evangelist has already referred to
710:Jamieson-Fausset-Brown Bible Commentary
397:The unbelief of Jesus’ brothers (7:1–9)
14:
3606:
2135:
2108:
1986:
1896:
1378:So opinion about Jesus was "divided" (
783:, and to the law and tradition of the
2821:Jesus and the woman taken in adultery
2534:
2419:Kieffer, René (2007). "60. John". In
2325:Expositor's Greek Testament on John 7
1677:
1502:Jesus and the woman taken in adultery
1446:). Nicodemus reminds his colleagues:
1261:The people of Jerusalem, debating at
1161:... Jesus stood there and cried out:
1027:described it as "a sarcasm", and the
803:on his eighth day. If this day was a
763:to the validity of Jesus' testimony (
2165:. 23 volumes, accessed 22 April 2016
2003:on John 7, accessed 13 November 2020
2000:Bengel's Gnomon of the New Testament
1873:
1733:
1290:Has not the Scripture said that the
799:and required every male child to be
173:of the Jews are vividly portrayed."
2188:David Guzik Commentary on the Bible
1517:And everyone went to his own house.
1031:offers the translation as follows:
145:and debate as to whether he is the
24:
2560:
25:
3630:
2455:
2254:on John 7, accessed 29 April 2016
2229:on John 7, accessed 26 April 2016
2190:on John 7, accessed 24 April 2016
2132:on John 7, accessed 21 April 2016
2088:on John 7, accessed 20 April 2016
2042:Tyndale House Greek New Testament
1968:on John 2, accessed 7 August 2022
1955:on John 7, accessed 28 April 2016
1893:on John 7, accessed 17 April 2016
1768:
1685:Holman Illustrated Bible Handbook
1461:This is reminder of the words in
368:= Jesus and the Religious Leaders
193:The original text was written in
1506:John 8 § Pericope adulterae
1342:give an account of how Jesus of
1157:breaks up the text differently:
374:= The Promise of the Holy Spirit
331:
54:
3326:Pillar New Testament Commentary
2399:
2390:
2366:
2354:
2342:
2330:
2318:
2301:
2292:
2280:
2269:
2257:
2244:
2232:
2217:
2205:
2193:
2181:
2168:
2091:
2064:
2055:
2046:
2031:
2019:
2006:
1971:
1958:
1926:
1221:
1089:
1890:Exposition of the Entire Bible
1862:
1850:
1836:
1771:Gospel according to John I-XII
1762:
1736:Journal of Biblical Literature
1727:
1496:Pericope Adulterae (7:53–8:11)
1085:The promise of the Holy Spirit
1029:International Standard Version
1023:)", non-conformist theologian
930:). In this verse and in verse
646:Feast of Tabernacles (7:10–52)
133:. It recounts Jesus' visit to
118:is the seventh chapter of the
13:
1:
2464:King James Bible - Wikisource
2298:John 7:37-38: Jerusalem Bible
1773:. Garden City, NY: Doubleday.
1670:
1551:
1274:
1009:Heinrich August Wilhelm Meyer
386:= Rejected by the Authorities
1426:, which are retained by the
350:= Jesus’ Brothers Disbelieve
337:This chapter is divided into
27:Chapter of the New Testament
7:
2965:The truth will set you free
2489:Multiple bible versions at
2430:The Oxford Bible Commentary
2250:Quoted by Joseph Benson in
1914:The Oxford Bible Commentary
1593:
1536:Young's Literal Translation
1510:
1483:
1449:
1373:
1268:
1061:
1034:
892:Some recognized Him as the
401:The evangelist states that
362:= Could This Be the Christ?
244:(c. 450; extant verses 1–2)
106:Order in the Christian part
10:
3635:
3552:Ohrid Glagolitic fragments
2412:
2174:Rabbi Naftali Silberberg,
1499:
966:), but in a little while (
946:Jesus' impending departure
885:Some were angry with Him (
775:Learned discussion on Laws
628:
573:
540:
497:
436:
3588:American Standard Version
3560:
3389:
3334:
3321:Second Apocalypse of John
3269:
3210:
3119:
2973:
2907:Disciple whom Jesus loved
2889:
2781:
2715:
2583:
2568:
2016:, Dublin: Gill & Son
1420:ὡς οὗτος λαλεῖ ὁ ἄνθρωπος
1419:
1390:arose, "whence our word ‘
1387:
1243:
1016:
996:New International Version
979:
971:
867:Some wanted to kill Him (
674:
606:
601:) equates to "my hour" (
590:
242:Codex Ephraemi Rescriptus
157:. Alfred Plummer, in the
141:, the possibility of his
105:
95:
85:
75:
53:
37:
32:
2953:That they all may be one
2241:, accessed 26 April 2016
2239:Englishman's Concordance
2200:English Standard Version
2178:, accessed 23 April 2016
1833:, accessed 18 April 2016
1724:, accessed 25 April 2016
795:) originated with God's
249:Old Testament references
3614:Gospel of John chapters
2796:Bread of Life Discourse
1410:, have a shorter text,
188:
69:, written about AD 250.
3255:Via et veritas et vita
3046:Mary, sister of Martha
2959:Via et veritas et vita
2494:(NKJV, NIV, NRSV etc.)
2012:MacEvilly, J. (1879),
1858:New King James Version
531:
476:, although theologian
454:synagogue at Capernaum
356:= The Heavenly Scholar
341:New King James Version
3593:World English Version
2947:Quod scripsi, scripsi
2876:Resurrection of Jesus
2511:Chapters of the Bible
2327:, accessed 3 May 2016
1982:Good News Translation
1953:Meyer's NT Commentary
1298:and from the town of
1281:and from the town of
1122:offering made by fire
896:and believed in Him (
797:covenant with Abraham
515:
429:), i.e., the 15th of
61:John 16:14-22 on the
3299:Johannine literature
3222:I am (biblical term)
2881:Restoration of Peter
1964:Plummer, A. (1902),
1716:Plummer, A. (1902),
1412:Never man spake thus
1236:English translations
1182:" is a reference to
139:feast of Tabernacles
96:Christian Bible part
3346:(J. S. Bach, 1724)
3292:John the Evangelist
3282:Johannine community
3248:Resurrectio et Vita
3011:Joseph of Arimathea
2924:Feast of Dedication
2811:Healing a paralytic
2806:Healing a blind man
2097:Edward B. Pollard,
1819:Watkins, H. W., in
922:, and they and the
562:. Irish Archbishop
415:Book of Deuteronomy
165:crisis shifts from
3583:King James Version
3379:The Gospel of John
3371:The Gospel of John
3316:Apocryphon of John
3237:Gate for the Sheep
3232:Light of the World
2929:"Love one another"
2856:Farewell Discourse
2831:Raising of Lazarus
2816:Healing a sick son
2473:2020-09-25 at the
2212:King James Version
2129:Notes on the Bible
2103:The Biblical World
1919:2019-05-02 at the
1424:as this man speaks
1004:Feast of Pentecost
1002:(referring to the
466:King James Version
236:Codex Alexandrinus
3601:
3600:
2777:
2776:
2529:
2528:
2519:Succeeded by
2483:at GospelHall.org
2313:New International
2252:Benson Commentary
2162:Pulpit Commentary
1311:It is written in
1256:Deuteronomy 18:15
1109:Book of Leviticus
988:Pulpit Commentary
972:ετι χρονον μικρον
599:ho kairos ho emos
557:rhetorical device
464:or "Jewry" (e.g.
419:Deuteronomy 16:16
326:Deuteronomy 19:15
322:Deuteronomy 17:10
304:Deuteronomy 18:15
113:
112:
16:(Redirected from
3626:
3578:Wycliffe Version
3311:Textual variants
3287:John the Apostle
3006:John the Baptist
2897:In the beginning
2846:Passion of Jesus
2826:Walking on water
2801:Feeding the 5000
2581:
2580:
2555:
2548:
2541:
2532:
2531:
2501:Preceded by
2498:
2497:
2451:
2449:
2447:
2406:
2403:
2397:
2394:
2388:
2382:
2376:
2370:
2364:
2358:
2352:
2346:
2340:
2334:
2328:
2322:
2316:
2305:
2299:
2296:
2290:
2284:
2278:
2273:
2267:
2261:
2255:
2248:
2242:
2236:
2230:
2221:
2215:
2209:
2203:
2197:
2191:
2185:
2179:
2172:
2166:
2152:
2133:
2121:
2106:
2095:
2089:
2083:
2074:
2068:
2062:
2059:
2053:
2050:
2044:
2035:
2029:
2023:
2017:
2010:
2004:
1997:Bengel, Johann,
1995:
1984:
1975:
1969:
1962:
1956:
1950:
1939:
1930:
1924:
1903:
1894:
1882:
1871:
1866:
1860:
1854:
1848:
1840:
1834:
1817:
1804:
1803:
1796:
1775:
1774:
1766:
1760:
1759:
1731:
1725:
1714:
1699:
1698:
1681:
1550:commencing with
1474:Deuteronomy 1:16
1463:Deuteronomy 1:16
1421:
1389:
1245:
1048:synoptic gospels
1025:Philip Doddridge
1018:
981:
973:
729:House of Shammai
676:
608:
596:
535:Depart from here
450:previous chapter
286:Deuteronomy 1:16
224:Codex Sinaiticus
183:Raymond E. Brown
58:
30:
29:
21:
3634:
3633:
3629:
3628:
3627:
3625:
3624:
3623:
3604:
3603:
3602:
3597:
3556:
3385:
3343:St John Passion
3330:
3265:
3206:
3197:Solomon's Porch
3115:
3021:Mother of Jesus
2969:
2940:Noli me tangere
2912:Doubting Thomas
2885:
2791:Wedding at Cana
2784:(chronological)
2783:
2773:
2711:
2572:
2564:
2559:
2520:
2512:
2502:
2475:Wayback Machine
2458:
2445:
2443:
2441:
2415:
2410:
2409:
2404:
2400:
2395:
2391:
2383:
2379:
2371:
2367:
2359:
2355:
2347:
2343:
2335:
2331:
2323:
2319:
2306:
2302:
2297:
2293:
2285:
2281:
2274:
2270:
2262:
2258:
2249:
2245:
2237:
2233:
2222:
2218:
2210:
2206:
2198:
2194:
2186:
2182:
2173:
2169:
2153:
2136:
2122:
2109:
2096:
2092:
2084:
2077:
2069:
2065:
2060:
2056:
2051:
2047:
2036:
2032:
2024:
2020:
2011:
2007:
1996:
1987:
1976:
1972:
1963:
1959:
1951:
1942:
1931:
1927:
1921:Wayback Machine
1904:
1897:
1883:
1874:
1867:
1863:
1855:
1851:
1841:
1837:
1821:Ellicott, C. J.
1818:
1807:
1798:
1797:
1778:
1767:
1763:
1748:10.2307/3266748
1732:
1728:
1715:
1702:
1695:
1683:
1682:
1678:
1673:
1630:
1596:
1588:Jerusalem Bible
1540:Jerusalem Bible
1532:Mount of Olives
1524:Stephen Langton
1513:
1508:
1500:Main articles:
1498:
1486:
1452:
1428:Textus Receptus
1376:
1334:The Gospels of
1294:comes from the
1271:
1232:Textus Receptus
1224:
1155:Jerusalem Bible
1128:Leviticus 23:36
1092:
1087:
1064:
1052:Syro-Phoenician
1037:
948:
777:
725:House of Hillel
684:, and taught" (
648:
631:
619:Jerusalem Bible
576:
543:
500:
439:
427:Leviticus 23:34
403:Jesus' brothers
399:
339:53 verses. The
334:
295:Leviticus 23:36
251:
218:Codex Vaticanus
191:
71:
70:
49:
43:
28:
23:
22:
15:
12:
11:
5:
3632:
3622:
3621:
3616:
3599:
3598:
3596:
3595:
3590:
3585:
3580:
3575:
3570:
3564:
3562:
3558:
3557:
3555:
3554:
3549:
3544:
3539:
3534:
3529:
3524:
3519:
3514:
3509:
3504:
3499:
3494:
3489:
3484:
3479:
3474:
3469:
3464:
3459:
3454:
3449:
3444:
3439:
3434:
3429:
3424:
3419:
3414:
3409:
3404:
3399:
3393:
3391:
3387:
3386:
3384:
3383:
3375:
3367:
3359:
3358:
3357:
3352:
3338:
3336:
3332:
3331:
3329:
3328:
3323:
3318:
3313:
3308:
3307:
3306:
3296:
3295:
3294:
3289:
3284:
3273:
3271:
3267:
3266:
3264:
3263:
3258:
3251:
3244:
3239:
3234:
3229:
3224:
3218:
3216:
3208:
3207:
3205:
3204:
3199:
3194:
3192:Sea of Galilee
3189:
3184:
3179:
3174:
3169:
3164:
3159:
3154:
3149:
3144:
3139:
3134:
3129:
3123:
3121:
3117:
3116:
3114:
3113:
3108:
3103:
3098:
3093:
3088:
3084:
3083:
3078:
3073:
3068:
3066:Pontius Pilate
3063:
3058:
3053:
3048:
3043:
3041:Mary Magdalene
3038:
3033:
3028:
3023:
3018:
3016:Judas Iscariot
3013:
3008:
3003:
2998:
2993:
2988:
2983:
2977:
2975:
2971:
2970:
2968:
2967:
2962:
2955:
2950:
2943:
2936:
2931:
2926:
2921:
2914:
2909:
2904:
2899:
2893:
2891:
2887:
2886:
2884:
2883:
2878:
2873:
2868:
2863:
2858:
2853:
2848:
2843:
2838:
2833:
2828:
2823:
2818:
2813:
2808:
2803:
2798:
2793:
2787:
2785:
2779:
2778:
2775:
2774:
2772:
2771:
2766:
2761:
2756:
2751:
2721:
2719:
2713:
2712:
2710:
2709:
2704:
2703:
2702:
2697:
2692:
2687:
2682:
2677:
2672:
2667:
2657:
2656:
2655:
2650:
2645:
2640:
2635:
2630:
2625:
2620:
2615:
2610:
2605:
2595:
2589:
2587:
2578:
2566:
2565:
2562:Gospel of John
2558:
2557:
2550:
2543:
2535:
2527:
2526:
2517:
2514:Gospel of John
2508:
2496:
2495:
2486:
2477:
2465:
2457:
2456:External links
2454:
2453:
2452:
2440:978-0199277186
2439:
2425:Muddiman, John
2414:
2411:
2408:
2407:
2398:
2389:
2387:, p. 999.
2377:
2365:
2353:
2341:
2329:
2317:
2300:
2291:
2279:
2268:
2256:
2243:
2231:
2216:
2204:
2192:
2180:
2167:
2134:
2124:Barnes, Albert
2107:
2090:
2075:
2063:
2054:
2045:
2030:
2018:
2005:
1985:
1970:
1957:
1940:
1925:
1895:
1872:
1861:
1849:
1835:
1805:
1776:
1761:
1726:
1700:
1694:978-0805495874
1693:
1675:
1674:
1672:
1669:
1668:
1629:
1628:
1623:
1618:
1613:
1608:
1603:
1597:
1595:
1592:
1574:/Greek diglot
1520:
1519:
1512:
1509:
1497:
1494:
1493:
1492:
1485:
1482:
1478:
1477:
1459:
1458:
1451:
1448:
1375:
1372:
1332:
1331:
1309:
1308:
1270:
1267:
1223:
1220:
1176:
1175:
1170:
1169:
1168:
1165:
1151:
1150:
1132:
1131:
1105:
1104:
1103:
1102:
1099:
1091:
1088:
1086:
1083:
1071:
1070:
1063:
1060:
1044:
1043:
1036:
1033:
947:
944:
916:
915:
908:
901:
890:
883:
872:
865:
858:
851:
844:
833:
832:
809:Exodus 20:8–11
793:Leviticus 12:3
776:
773:
761:four witnesses
757:
756:
694:
693:
690:Wycliffe Bible
678:
669:translation) (
659:
647:
644:
640:
639:
630:
627:
583:
582:
575:
572:
550:
549:
542:
539:
507:
506:
499:
496:
446:
445:
438:
435:
398:
395:
394:
393:
387:
381:
375:
369:
363:
357:
351:
333:
330:
329:
328:
315:
306:
297:
288:
279:
270:
261:
250:
247:
246:
245:
239:
233:
227:
221:
215:
209:
190:
187:
153:composed this
120:Gospel of John
111:
110:
107:
103:
102:
97:
93:
92:
87:
83:
82:
80:Gospel of John
77:
73:
72:
60:
59:
51:
50:
44:
38:
35:
34:
26:
9:
6:
4:
3:
2:
3631:
3620:
3617:
3615:
3612:
3611:
3609:
3594:
3591:
3589:
3586:
3584:
3581:
3579:
3576:
3574:
3573:Latin Vulgate
3571:
3569:
3566:
3565:
3563:
3559:
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3550:
3548:
3545:
3543:
3540:
3538:
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3428:
3425:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3403:
3400:
3398:
3395:
3394:
3392:
3388:
3381:
3380:
3376:
3373:
3372:
3368:
3365:
3364:
3360:
3356:
3353:
3351:
3348:
3347:
3345:
3344:
3340:
3339:
3337:
3333:
3327:
3324:
3322:
3319:
3317:
3314:
3312:
3309:
3305:
3302:
3301:
3300:
3297:
3293:
3290:
3288:
3285:
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3278:
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3274:
3272:
3268:
3262:
3259:
3257:
3256:
3252:
3250:
3249:
3245:
3243:
3242:Good Shepherd
3240:
3238:
3235:
3233:
3230:
3228:
3227:Bread of Life
3225:
3223:
3220:
3219:
3217:
3214:
3209:
3203:
3200:
3198:
3195:
3193:
3190:
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3155:
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3150:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3124:
3122:
3118:
3112:
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3086:
3085:
3082:
3079:
3077:
3074:
3072:
3069:
3067:
3064:
3062:
3059:
3057:
3054:
3052:
3049:
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3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3002:
2999:
2997:
2996:Herod Antipas
2994:
2992:
2989:
2987:
2984:
2982:
2979:
2978:
2976:
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2966:
2963:
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2956:
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2951:
2949:
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2941:
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2935:
2932:
2930:
2927:
2925:
2922:
2920:
2919:
2915:
2913:
2910:
2908:
2905:
2903:
2900:
2898:
2895:
2894:
2892:
2888:
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2877:
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2869:
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2857:
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2849:
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2827:
2824:
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2819:
2817:
2814:
2812:
2809:
2807:
2804:
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2789:
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2767:
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2762:
2760:
2757:
2755:
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2750:
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2714:
2708:
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2701:
2698:
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2686:
2683:
2681:
2678:
2676:
2673:
2671:
2668:
2666:
2663:
2662:
2661:
2660:Book of Glory
2658:
2654:
2651:
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2598:Book of Signs
2596:
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2575:New Testament
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1994:
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1869:John 5:16, 18
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1769:Brown, R. E.
1765:
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1742:(1): 95–116.
1741:
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1621:Seed of David
1619:
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1296:seed of David
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1079:John 13:33–36
1075:
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1038:
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924:Chief Priests
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741:Old Testament
738:
737:Albert Barnes
734:
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564:John McEvilly
561:
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553:Johann Bengel
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332:Sub-divisions
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277:Genesis 17:10
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197:. Some early
196:
186:
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180:
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152:
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144:
140:
136:
132:
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124:New Testament
121:
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108:
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100:New Testament
98:
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91:
88:
84:
81:
78:
74:
68:
64:
57:
52:
47:
42:
36:
31:
19:
3377:
3369:
3366:(Pärt, 1982)
3361:
3341:
3253:
3246:
3172:Jordan River
3162:Jacob's Well
3001:Jesus Christ
2957:
2945:
2938:
2916:
2841:Foot washing
2707:Epilogue: 21
2627:
2521:
2510:
2503:
2490:
2481:Online Bible
2480:
2444:. Retrieved
2429:
2421:Barton, John
2401:
2392:
2385:Kieffer 2007
2380:
2368:
2356:
2344:
2332:
2320:
2309:Easy-to-Read
2303:
2294:
2287:John 7:37–38
2282:
2271:
2259:
2246:
2234:
2225:
2219:
2207:
2195:
2183:
2170:
2159:
2128:
2102:
2093:
2066:
2057:
2048:
2033:
2021:
2008:
1999:
1973:
1960:
1928:
1909:
1889:
1864:
1856:Footnote in
1852:
1838:
1825:
1770:
1764:
1739:
1735:
1729:
1684:
1679:
1611:Jesus Christ
1545:
1521:
1516:
1489:
1479:
1469:
1460:
1455:
1423:
1411:
1377:
1333:
1319:
1310:
1289:
1272:
1260:
1251:
1247:
1225:
1222:Verses 40-41
1187:
1179:
1177:
1172:
1152:
1147:John 7:37–38
1138:
1133:
1119:
1106:
1090:Verses 37-39
1072:
1067:
1056:Mark 7:24–30
1045:
1040:
1020:
992:
983:
952:John 7:33–34
949:
917:
898:John 7:26–31
834:
778:
765:John 5:31–47
758:
733:Hebrew Bible
714:
698:River Jordan
695:
675:ως εν κρυπτω
649:
641:
635:
610:
598:
584:
579:
559:
551:
546:
534:
532:
516:
508:
503:
491:
482:
447:
442:
411:three feasts
400:
384:John 7:45–52
380:= Who Is He?
378:John 7:40–44
372:John 7:37–39
366:John 7:32–36
360:John 7:25–31
354:John 7:10–24
335:
259:Leviticus 23
208:(AD 175–225)
192:
115:
114:
62:
3390:Manuscripts
3382:(2014 film)
3374:(2003 film)
3355:Discography
3335:Adaptations
3304:Holy Spirit
3071:Simon Peter
2861:Crucifixion
2851:Last Supper
2446:February 6,
2214:translation
2202:translation
1906:Kieffer, R.
1576:Codex Bezae
1444:John 3:1–21
1192:Isaiah 44:3
1184:Isaiah 55:1
1178:The quote "
1054:by birth" (
962:, see also
801:circumcised
753:self-taught
585:"My time" (
268:Exodus 24:3
230:Codex Bezae
199:manuscripts
195:Koine Greek
3608:Categories
3568:Greek Text
3277:Authorship
3106:Samaritans
2934:Jesus wept
2871:Empty tomb
1885:Gill, John
1671:References
1564:Sinaiticus
1230:). In the
1113:eighth day
817:John 5:8–9
785:patriarchs
781:Mosaic law
721:Sadduceean
708:, and the
611:hē ōra mou
492:meta tauta
484:Chapters 5
423:John 7:3–4
413:which the
348:John 7:1–9
212:Papyrus 66
206:Papyrus 75
3619:Nicodemus
3397:Papyrus 2
3350:Structure
3261:True Vine
3215:" sayings
3167:Jerusalem
3152:Capernaum
3142:Bethsaida
3132:Bethabara
3111:Sanhedrin
3101:Sadducees
3096:Pharisees
3056:Nicodemus
3051:Nathanael
2918:Ecce homo
2836:Anointing
2373:John 7:53
2361:John 7:52
2349:John 7:51
2337:John 7:42
2276:John 7:36
2264:John 7:35
2156:On John 7
1722:on John 7
1646:Matthew 2
1638:Isaiah 55
1616:Nicodemus
1601:Bethlehem
1580:"Western"
1568:Vaticanus
1552:John 7:53
1528:Chapter 8
1440:Nicodemus
1436:Sanhedrin
1432:John 7:47
1404:John 7:46
1400:John 7:32
1396:John 7:44
1380:John 7:43
1328:Micah 5:2
1313:Micah 5:2
1300:Bethlehem
1283:Bethlehem
1275:John 7:42
1263:John 7:27
1228:John 7:40
1208:John 7:39
1141:Scripture
984:I go away
928:John 7:32
920:Pharisees
912:John 7:30
905:John 7:27
887:John 7:23
880:John 7:20
869:John 7:19
862:John 7:15
855:John 7:13
848:John 7:12
841:John 7:12
829:John 7:23
821:John 5:16
769:John 7:17
745:John 7:16
717:John 7:15
706:chapter 4
686:John 7:14
663:John 7:10
607:ἡ ὥρα μου
560:diasyrmus
478:John Gill
390:John 7:53
318:John 7:51
313:Joel 2:28
309:John 7:39
300:John 7:38
291:John 7:37
282:John 7:24
273:John 7:22
264:John 7:19
238:(400-440)
226:(330-360)
220:(325-350)
214:(c. 200).
171:casuistry
163:Messianic
135:Jerusalem
128:Christian
67:Papyrus 5
46:chapter 8
41:chapter 6
18:John 7:53
2991:Caiaphas
2725:John 1:1
2585:Chapters
2471:Archived
2427:(eds.).
2315:versions
2071:John 7:8
2038:John 7:6
2026:John 7:6
1978:John 7:4
1933:John 7:3
1923:, p. 974
1917:Archived
1843:John 7:1
1632:Related
1594:See also
1548:pericope
1538:and the
1511:Verse 53
1484:Verse 52
1450:Verse 51
1374:Verse 43
1352:De Wette
1344:Nazareth
1302:, where
1269:Verse 42
1062:Verse 36
1035:Verse 35
1000:Acts 2:5
964:John 2:4
956:John 7:6
876:paranoid
656:John 7:9
615:John 2:4
527:levirate
511:brothers
474:John 6:4
470:Passover
458:John 7:1
407:John 7:5
255:John 7:2
232:(c. 400)
175:John 7:1
137:for the
86:Category
65:side of
3561:Sources
3270:Related
3187:Samaria
3157:Galilee
3137:Bethany
3081:Zebedee
3031:Malchus
3026:Lazarus
2890:Phrases
2769:20:1–31
2413:Sources
1756:3266748
1666:John 10
1642:Micah 5
1636:parts:
1408:Vatican
1336:Matthew
894:Messiah
813:healing
805:Sabbath
727:or the
702:Samaria
629:Verse 8
574:Verse 6
568:selfish
541:Verse 4
498:Verse 3
437:Verse 1
167:Galilee
147:Messiah
126:of the
122:in the
48: →
39:←
3363:Passio
3202:Sychar
3182:Kidron
3120:Places
3091:Angels
3087:Groups
3076:Thomas
3061:Philip
3036:Martha
2981:Andrew
2974:People
2866:Burial
2782:Events
2717:Verses
2593:John 1
2523:John 8
2505:John 6
2462:John 7
2437:
2289:: NKJV
2073:: NKJV
2028:: NKJV
1831:John 7
1823:(Ed.)
1754:
1691:
1662:John 9
1658:John 8
1654:John 3
1650:Luke 2
1626:Sukkot
1558:or in
1392:schism
1388:σχίσμα
1382:) - a
1368:Bengel
1360:Weisse
1292:Christ
1244:πολλοὶ
1216:Syriac
1204:Spirit
682:temple
623:Father
595:ὁ ἐμὸς
593:καιρὸς
566:sees "
519:Joseph
431:Tishri
155:Gospel
143:arrest
116:John 7
90:Gospel
33:John 7
3177:Judea
2986:Annas
2902:Logos
2764:18:38
2570:Bible
2307:e.g.
2266:: NIV
1752:JSTOR
1634:Bible
1606:David
1572:Latin
1416:Greek
1384:Greek
1322:Judah
1306:was?”
1304:David
1279:David
1240:Greek
1200:58:11
1074:Peter
1013:Greek
980:ὑπάγω
976:Greek
968:Greek
789:Moses
671:Greek
613:) in
603:Greek
587:Greek
509:The "
462:Judea
131:Bible
63:recto
3213:I AM
3147:Cana
3127:Ænon
2759:14:6
2754:3:16
2448:2019
2435:ISBN
2375:NKJV
2363:NKJV
2351:NKJV
2339:NKJV
2311:and
2160:The
2158:In:
1937:NKJV
1910:John
1689:ISBN
1566:and
1546:The
1504:and
1364:Keim
1356:Baur
1348:born
1340:Luke
1338:and
1330:NIV)
1248:many
1234:and
1198:and
1196:55:1
1107:The
960:7:30
958:and
932:7:45
850:, b)
843:, a)
667:NKJV
523:Mary
521:and
189:Text
179:8:59
151:John
76:Book
3547:128
3542:122
3537:121
3532:120
3527:119
3522:109
3517:108
3512:107
3507:106
2101:in
1846:KJV
1829:on
1744:doi
1740:116
1534:".
1273:In
1081:).
1021:not
938:to
823:):
771:).
177:to
3610::
3502:95
3497:93
3492:90
3487:84
3482:80
3477:76
3472:75
3467:66
3462:63
3457:60
3452:59
3447:55
3442:52
3437:45
3432:44
3427:39
3422:36
3417:28
3412:22
2749:42
2745:35
2743:;
2741:33
2737:25
2735:;
2733:23
2731:;
2729:20
2700:20
2695:19
2690:18
2685:17
2680:16
2675:15
2670:14
2665:13
2653:12
2648:11
2643:10
2423:;
2137:^
2126:.
2110:^
2078:^
2040::
1988:^
1980::
1943:^
1935::
1908:,
1898:^
1887:.
1875:^
1808:^
1779:^
1750:.
1738:.
1720:.
1703:^
1664:,
1660:,
1656:,
1652:,
1648:,
1644:,
1640:,
1465::
1422:,
1418::
1386::
1362:,
1358:,
1354:,
1315::
1246:,
1242::
1214:,
1194:,
1115::
1019:,
1017:μή
1015::
982:,
978::
970::
940:12
735::
692:).
688:,
673::
665:,
609:,
605::
597:,
591:ὁ
589::
486:,
324:;
320::
311::
302::
293::
284::
275::
266::
257::
3407:6
3402:5
3211:"
2747:–
2739:–
2727:–
2638:9
2633:8
2628:7
2623:6
2618:5
2613:4
2608:3
2603:2
2577:)
2573:(
2554:e
2547:t
2540:v
2450:.
1802:.
1758:.
1746::
1697:.
1584:8
1560:P
1556:P
1476:)
1472:(
1326:(
1149:)
1145:(
1130:)
1126:(
1077:(
936:9
914:)
907:)
900:)
889:)
882:)
871:)
864:)
857:)
831:)
791:(
677:)
658:)
638:"
634:"
488:6
109:4
20:)
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