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hypothesis," Robinson claims, in the introduction, that such approaches have been "completely replaced by objective criteria, based on empirical observation of
Matthean and Lukan redactional traits" (xix). The bulk of the text is the critical text of Q (1-561), which concludes with a concordance of Q (Greek words ). The volume also contains a discussion of divergences from the Lukan sequence (lxxxix), text-critical notes (xc-cvi), and end-pages (cvii). The critical text itself is formatted with eight columns on facing pages presenting by column: 1) any Markan parallel to Matthew, 2) any doublets found in Matthew, 3) the text in Matthew that is deemed to be derived from Q, 4) the critical text of Q, 5) the text in Luke that is deemed to be derived from Q, 6) Luke's doublets, 7) any Markan parallel to Luke, and 8) any parallel from the Gospel of Thomas, the Coptic of which is provided but also retroverted into Greek. As footnotes, the Thomas and Q texts are translated into English, French and German.
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443:. In his conclusions, Kloppenborg notes that the parable has ironically been interpreted from the viewpoint of those in power in politics and society rather than as a literary parable or as an "anti-power" parable, as it may have read in the original texts. He shows that the editing in Mark's version of the story takes it beyond the useful idiom common to Jesus' other parables. Kloppenborg also includes a second volume documenting historical papyrus dealing with ancient
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Their work also seeks to "document the major turning points in the history of Q research, with particular attention to the problem of establishing a critical text of Q" (xix). Putting aside "a purely hypothetical
Aramaic source" of Matthew and Luke, which would mean that "Q would never be more than a
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and a foreword by the three editor scholars: Robinson, John S. Kloppenborg and Paul
Hoffmann, this hefty volume provides a redacted version of what the original Q document might have looked like whether it was written in Greek or Aramaic. The Critical Edition of Q is the product of the International
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world as relates to such matters as: religion, spirituality, cultic associations, ethnic sub-groups and their ancient organization, professional societies and the general conditions of the societies in the Near East during the time of Second Temple
Judaism, the time of Jesus and the formation of the
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The editors intend this volume to be functional as a standard research tool for the study of Q despite the continuing controversy over the validity of the text actually existing; this is the most comprehensive effort to provide such a tool nonetheless.
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Q Project (IQP), a program inaugurated at the
Society of Biblical Literature in 1985 that has sought to establish an accessible critical edition of the source shared by Matthew and Luke.
435:(65). In his book, Kloppenborg models a new approach to the parables of Jesus. He discusses the ideological interests engaged by the parable in modern times and over the history of the
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John
Kloppenborg studies the origins of Christianity, early Christian documents and the history of Second Temple Judaism. He has researched and written most substantially about the
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The
Critical Edition of Q: Synopsis including the Gospels of Matthew and Luke, Mark and Thomas with English, German, and French Translations of Q and Thomas
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The
Sayings Gospel Q in Greek and English with Parallels from the Gospels of Mark and Thomas, Contributions to Biblical Exegesis & Theology vol. 30
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Apocalypticism, Antisemitism and the
Historical Jesus: Subtexts in Criticism Journal for the Study of the New Testament, Supplement Series, vol. 275
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427:, titled after the "tenants in the vineyard" parable attributed to Jesus by the New Testament, provides an analysis for the critical reader of the
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367:, also known as the Sayings Gospel Q. This hypothetical document would be one of the oldest circulating sources of the sayings of
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in Jewish
Palestine, cultic associations and occupational guilds in the eastern Roman Empire and the social significance of the
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of this very difficult parable. The bible citation for the parable is Mark 12:1-12 and it is also recorded in the apocryphal
439:. Next, he explains the conditions of the society in which the parable was first laid out, especially in regards to ancient
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in 1990, and was elected as a Fellow of the Royal Society of Canada in 2014. In 2019-2020 he served as the president of the
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Attica, Central Greece Macedonia, Thrace. Vol. 1 of Greco-Roman Associations: Texts, Translations, and Commentary
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and co-edited a major collection in 2011 on the centenary of the publication of William Sanday's
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since 2007, where he holds the title of university professor. He was elected a member of the
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The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine
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The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine
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Kloppenborg has also done original research and written on the social world of the early
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Published in 2000, by James M. Robinson, Paul Hoffmann, and John S. Kloppenborg,
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Numerous articles by John S. Kloppenborg are found on his academia.edu site:
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Luke on Jesus, Paul, and Earliest Christianity: What Did He Really Know?
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is a groundbreaking, though still controversial, work of scholarship.
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Christ’s Associations: Connecting and Belonging in the Ancient City
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Kloppenborg received his M.A. (1977) and his Ph.D. (1984) at the
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693:"John S Kloppenborg | University of Toronto - Academia.edu"
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The Formation of Q: Trajectories in Ancient Wisdom Collections
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from the article and its talk page, especially if potentially
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Excavating Q: The History and Setting of the Sayings Gospel
597:(Hermeneia; Minneapolis: Fortress; Leuven: Peeters, 2000)
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Q Parallels: Synopsis, Critical Notes & Concordance
402:. Other areas of interest have been the letters of the
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The Shape of Q: Signal Essays on the Sayings Gospel
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Associations in the Greco-Roman World: A Sourcebook
462:Containing a lengthy introduction by bible scholar
623:Scriptures and Cultural Conversations: Essays for
267:professor of religious studies with expertise in
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601:Voluntary Associations in the Graeco-Roman World
613:(Valley Forge, Pa.: Trinity Press Int'l, 1995)
529:with Alicia Batten (Bloomsbury Academic, 2014)
673:https://utoronto.academia.edu/JohnKloppenborg
523:with Joseph Verheyden (Leuven: Peeters, 2017)
527:The Jesus tradition in the Catholic Epistles
718:Academic staff of the University of Toronto
319:). He has taught and conducted research in
53:Learn how and when to remove these messages
773:University of St. Michael's College alumni
738:Canadian expatriates in the United Kingdom
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97:about living persons that is unsourced or
743:Canadian expatriates in the United States
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248:Learn how and when to remove this message
230:Learn how and when to remove this message
168:Learn how and when to remove this message
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383:. He has also worked extensively on the
275:and Christian origins, particularly the
193:This article includes a list of general
423:Published in 2006, Kloppenborg's book,
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389:Oxford Studies in the Synoptic Problem
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583:(Minneapolis: Fortress Press, 2000)
533:Synoptic Problems: Collected Essays
313:University of St. Michael's College
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293:Studiorum Novi Testamenti Societas
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199:it lacks sufficient corresponding
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34:This article has multiple issues.
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728:Canadian expatriates in Finland
633:Early Christianity, Q and Jesus
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261:John S. (Seargeant) Kloppenborg
42:or discuss these issues on the
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571:(Tübingen: Mohr Siebeck, 2006)
535:(Tübingen: Mohr Siebeck, 2014)
508:, with contributions from the
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301:Society of Biblical Literature
1:
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619:(Minneapolis: Fortress, 1994)
565:(Westminster/John Knox, 2008)
517:(Yale University Press, 2019)
768:University of Toronto alumni
753:Members of the Jesus Seminar
577:with John W. Marshall (2005)
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75:biography of a living person
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559:) (Walter de Gruyter, 2011)
504:, John S. Kloppenborg, and
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723:Canadian biblical scholars
587:The Critical Edition of Q
410:, and the culture of the
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283:. Kloppenborg is at the
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447:and agrarian conflict.
419:Tenants in the Vineyard
214:more precise citations.
758:New Testament scholars
647:Michael G. Steinhauser
611:Conflict and Invention
563:Q: The Earliest Gospel
359:Research contributions
89:Please help by adding
451:Critical Edition of Q
415:Bible as we know it.
373:The Gospel of Matthew
353:Claremont, California
317:University of Toronto
285:University of Toronto
117:"John S. Kloppenborg"
95:Contentious material
668:(Minneapolis, 1987)
639:Pp. 265 (1991)
629:Pp. 211 (1992)
269:Greco-Roman culture
557:Richard S. Ascough
543:Richard S. Ascough
377:The Gospel of Luke
651:Stephen Patterson
591:James M. Robinson
547:Philip A. Harland
502:James M. Robinson
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498:Documenta Q
445:viticulture
441:viticulture
212:introducing
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679:References
500:edited by
365:Q document
347:, and the
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158:March 2010
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39:improve it
635:Ed. with
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307:Biography
80:citations
45:talk page
391:(1911).
333:Helsinki
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265:Canadian
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208:improve
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