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hypothesis," Robinson claims, in the introduction, that such approaches have been "completely replaced by objective criteria, based on empirical observation of
Matthean and Lukan redactional traits" (xix). The bulk of the text is the critical text of Q (1-561), which concludes with a concordance of Q (Greek words ). The volume also contains a discussion of divergences from the Lukan sequence (lxxxix), text-critical notes (xc-cvi), and end-pages (cvii). The critical text itself is formatted with eight columns on facing pages presenting by column: 1) any Markan parallel to Matthew, 2) any doublets found in Matthew, 3) the text in Matthew that is deemed to be derived from Q, 4) the critical text of Q, 5) the text in Luke that is deemed to be derived from Q, 6) Luke's doublets, 7) any Markan parallel to Luke, and 8) any parallel from the Gospel of Thomas, the Coptic of which is provided but also retroverted into Greek. As footnotes, the Thomas and Q texts are translated into English, French and German.
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454:. In his conclusions, Kloppenborg notes that the parable has ironically been interpreted from the viewpoint of those in power in politics and society rather than as a literary parable or as an "anti-power" parable, as it may have read in the original texts. He shows that the editing in Mark's version of the story takes it beyond the useful idiom common to Jesus' other parables. Kloppenborg also includes a second volume documenting historical papyrus dealing with ancient
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Their work also seeks to "document the major turning points in the history of Q research, with particular attention to the problem of establishing a critical text of Q" (xix). Putting aside "a purely hypothetical
Aramaic source" of Matthew and Luke, which would mean that "Q would never be more than a
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and a foreword by the three editor scholars: Robinson, John S. Kloppenborg and Paul
Hoffmann, this hefty volume provides a redacted version of what the original Q document might have looked like whether it was written in Greek or Aramaic. The Critical Edition of Q is the product of the International
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world as relates to such matters as: religion, spirituality, cultic associations, ethnic sub-groups and their ancient organization, professional societies and the general conditions of the societies in the Near East during the time of Second Temple
Judaism, the time of Jesus and the formation of the
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The editors intend this volume to be functional as a standard research tool for the study of Q despite the continuing controversy over the validity of the text actually existing; this is the most comprehensive effort to provide such a tool nonetheless.
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Q Project (IQP), a program inaugurated at the
Society of Biblical Literature in 1985 that has sought to establish an accessible critical edition of the source shared by Matthew and Luke.
446:(65). In his book, Kloppenborg models a new approach to the parables of Jesus. He discusses the ideological interests engaged by the parable in modern times and over the history of the
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John
Kloppenborg studies the origins of Christianity, early Christian documents and the history of Second Temple Judaism. He has researched and written most substantially about the
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The
Critical Edition of Q: Synopsis including the Gospels of Matthew and Luke, Mark and Thomas with English, German, and French Translations of Q and Thomas
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The
Sayings Gospel Q in Greek and English with Parallels from the Gospels of Mark and Thomas, Contributions to Biblical Exegesis & Theology vol. 30
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Apocalypticism, Antisemitism and the
Historical Jesus: Subtexts in Criticism Journal for the Study of the New Testament, Supplement Series, vol. 275
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438:, titled after the "tenants in the vineyard" parable attributed to Jesus by the New Testament, provides an analysis for the critical reader of the
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378:, also known as the Sayings Gospel Q. This hypothetical document would be one of the oldest circulating sources of the sayings of
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in Jewish
Palestine, cultic associations and occupational guilds in the eastern Roman Empire and the social significance of the
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of this very difficult parable. The bible citation for the parable is Mark 12:1-12 and it is also recorded in the apocryphal
450:. Next, he explains the conditions of the society in which the parable was first laid out, especially in regards to ancient
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in 1990, and was elected as a Fellow of the Royal Society of Canada in 2014. In 2019-2020 he served as the president of the
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Attica, Central Greece Macedonia, Thrace. Vol. 1 of Greco-Roman Associations: Texts, Translations, and Commentary
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and co-edited a major collection in 2011 on the centenary of the publication of William Sanday's
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since 2007, where he holds the title of university professor. He was elected a member of the
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The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine
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The Tenants in the Vineyard: Ideology, Economics, and Agrarian Conflict in Jewish Palestine
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Kloppenborg has also done original research and written on the social world of the early
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Published in 2000, by James M. Robinson, Paul Hoffmann, and John S. Kloppenborg,
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Numerous articles by John S. Kloppenborg are found on his academia.edu site:
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Luke on Jesus, Paul, and Earliest Christianity: What Did He Really Know?
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is a groundbreaking, though still controversial, work of scholarship.
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Christ’s Associations: Connecting and Belonging in the Ancient City
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Kloppenborg received his M.A. (1977) and his Ph.D. (1984) at the
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704:"John S Kloppenborg | University of Toronto - Academia.edu"
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The Formation of Q: Trajectories in Ancient Wisdom Collections
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from the article and its talk page, especially if potentially
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Excavating Q: The History and Setting of the Sayings Gospel
608:(Hermeneia; Minneapolis: Fortress; Leuven: Peeters, 2000)
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Q Parallels: Synopsis, Critical Notes & Concordance
413:. Other areas of interest have been the letters of the
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The Shape of Q: Signal Essays on the Sayings Gospel
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Associations in the Greco-Roman World: A Sourcebook
473:Containing a lengthy introduction by bible scholar
634:Scriptures and Cultural Conversations: Essays for
278:professor of religious studies with expertise in
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612:Voluntary Associations in the Graeco-Roman World
624:(Valley Forge, Pa.: Trinity Press Int'l, 1995)
540:with Alicia Batten (Bloomsbury Academic, 2014)
684:https://utoronto.academia.edu/JohnKloppenborg
534:with Joseph Verheyden (Leuven: Peeters, 2017)
538:The Jesus tradition in the Catholic Epistles
729:Academic staff of the University of Toronto
330:). He has taught and conducted research in
64:Learn how and when to remove these messages
784:University of St. Michael's College alumni
749:Canadian expatriates in the United Kingdom
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108:about living persons that is unsourced or
754:Canadian expatriates in the United States
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259:Learn how and when to remove this message
241:Learn how and when to remove this message
179:Learn how and when to remove this message
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394:. He has also worked extensively on the
286:and Christian origins, particularly the
204:This article includes a list of general
434:Published in 2006, Kloppenborg's book,
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400:Oxford Studies in the Synoptic Problem
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594:(Minneapolis: Fortress Press, 2000)
544:Synoptic Problems: Collected Essays
324:University of St. Michael's College
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304:Studiorum Novi Testamenti Societas
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210:it lacks sufficient corresponding
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560:) (Baylor University Press, 2012)
45:This article has multiple issues.
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739:Canadian expatriates in Finland
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272:John S. (Seargeant) Kloppenborg
53:or discuss these issues on the
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582:(Tübingen: Mohr Siebeck, 2006)
546:(Tübingen: Mohr Siebeck, 2014)
519:, with contributions from the
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312:Society of Biblical Literature
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630:(Minneapolis: Fortress, 1994)
576:(Westminster/John Knox, 2008)
528:(Yale University Press, 2019)
779:University of Toronto alumni
764:Members of the Jesus Seminar
588:with John W. Marshall (2005)
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86:biography of a living person
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570:) (Walter de Gruyter, 2011)
515:, John S. Kloppenborg, and
113:must be removed immediately
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598:The Critical Edition of Q
421:, and the culture of the
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458:and agrarian conflict.
430:Tenants in the Vineyard
225:more precise citations.
769:New Testament scholars
658:Michael G. Steinhauser
622:Conflict and Invention
574:Q: The Earliest Gospel
370:Research contributions
100:Please help by adding
462:Critical Edition of Q
426:Bible as we know it.
384:The Gospel of Matthew
364:Claremont, California
328:University of Toronto
296:University of Toronto
128:"John S. Kloppenborg"
106:Contentious material
679:(Minneapolis, 1987)
650:Pp. 265 (1991)
640:Pp. 211 (1992)
280:Greco-Roman culture
568:Richard S. Ascough
554:Richard S. Ascough
388:The Gospel of Luke
662:Stephen Patterson
602:James M. Robinson
558:Philip A. Harland
513:James M. Robinson
500:James M. Robinson
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274:(born 1951) is a
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724:1951 births
509:Documenta Q
456:viticulture
452:viticulture
223:introducing
18:Kloppenborg
718:Categories
690:References
511:edited by
376:Q document
358:, and the
206:references
169:March 2010
139:newspapers
50:improve it
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348:Jerusalem
318:Biography
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56:talk page
402:(1911).
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292:Q-source
276:Canadian
117:libelous
356:Calgary
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332:Toronto
219:improve
153:scholar
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