Last Judgment - Knowledge

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resurrection of judgment" (Jn 5:28–29) Then Christ will come "in his glory, and all the angels with him... . Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left... . And they will go away into eternal punishment, but the righteous into eternal life" (Mt 25:31, 32, 46).

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wicked to a state of everlasting shame and torment, those of the righteous to an everlasting state of celestial glory. After the resurrection of all the dead, and the change of those still living, all nations shall be gathered before Christ, and he will separate the righteous from the wicked. Christ will publicly judge all people by the testimony of their faith – the

628:, which cannot be earned, and by which forgiveness of sins is available to all. However, the deeds done by each person are believed to affect how he will be judged, following the Parable of the Sheep and the Goats. How forgiveness is to be balanced against behavior is not well-defined in scripture, judgment in the matter being solely Christ's. 2493:

The Orthodox do not have an understanding of "Purgatory." Rather, they believe that the souls of the departed will await the Final Judgment either in heaven or hell – but that there are different levels of heaven and different levels of hell – and they believe that the prayers of the Church can help

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has a similar composition, but usually less space is devoted to hell, and there are often a larger number of scenes; the Orthodox readiness to label figures with inscriptions often allows more complex compositions. There is more often a large group of saints around Christ (which may include animals),

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and of the entire economy of salvation and understand the marvelous ways by which his Providence led everything towards its final end. The Last Judgment will reveal that God's justice triumphs over all the injustices committed by his creatures and that God's love is stronger than death. (Cf. Song 8:6)

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Wesley believed that when we die we will go to an Intermediate State (Paradise for the Righteous and Hades for the Accursed). We will remain there until the Day of Judgment when we will all be bodily resurrected and stand before Christ as our Judge. After the Judgment, the Righteous will go to their

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The third Article of Religion affirms that Christ 'ascended into heaven, and there sitteth until he return to judge all men at the last day.' This statement is consistent with the Apostles' Creed ('from thence he shall come to judge the quick and the dead') and the Nicene Creed ('He shall come again

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until the Day of Resurrection when the last reincarnation occurs and pious people will be separated from sinful. God will forgive sins of pious souls and they will be rewarded with two paradises to which they will be sent according to what they look for. If they look for worldly pleasures, they will

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The doctrinal premises are (1) good will eventually prevail over evil; (2) creation was initially perfectly good, but was subsequently corrupted by evil; (3) the world will ultimately be restored to the perfection it had at the time of creation; (4) the "salvation for the individual depended on the

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The Church of Jesus Christ of Latter-day Saints teaches that people will be judged by their words, their works, their thoughts, and the intents of their hearts. Records that have been kept in heaven and on earth will also be used to judge people. Jesus Christ will act as the advocate for people who

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do not believe in any sort of earthly millennial kingdom of Christ either before or after his second coming on the last day. On the last day, all the dead will be resurrected. Their souls will then be reunited with the same bodies they had before dying. The bodies will then be changed, those of the

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1040 The Last Judgment will come when Christ returns in glory. Only the Father knows the day and the hour; only he determines the moment of its coming. Then through his Son Jesus Christ he will pronounce the final word on all history. We shall know the ultimate meaning of the whole work of creation

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The Methodists believe in a state of separate spirits after death, a general resurrection, a day of judgment, and a state of eternal happiness and eternal misery. They believe in a state of separate spirits. The bodies of men, after death, return to dust and see corruption; but their souls neither

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may kneel below it or below Christ. A distinctive feature of the Orthodox composition, especially in Russian icons, is a large band leading like a chute from the feet of Christ down to hell; this may resemble a striped snake or be a "river of Fire" coloured flame red. If it is shown as a snake, it

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At the bottom of the composition a crowd of the deceased are shown, often with some rising from their graves. These are being sorted and directed by angels into the saved and the damned. Almost always the saved are on the viewer's left (so on the right hand of Christ), and the damned on the right.

1043:(1688–1772) had a revelation that the church has gone through a series of Last Judgments. First, during Noah's Flood, then Moses on Mount Sinai, Jesus' crucifixion, and finally in 1757, which is the final Last Judgment. These occur in a realm outside earth and heaven, and are spiritual in nature. 517:

1038 The resurrection of all the dead, "of both the just and the unjust" (Acts 24:15), will precede the Last Judgment. This will be "the hour when all who are in the tombs will hear voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the

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with him, and in his presence the truth of each one's deeds will be laid bare, and each person who has ever lived will be judged with perfect justice. The believers who are judged worthy as well as those ignorant of Christ's teaching who followed the dictates of conscience will go to everlasting

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sum of thoughts, words and deeds, and there could be no intervention, whether compassionate or capricious, by any divine being to alter this." Thus, each human bears responsibility for their own fate, and simultaneously shares in the responsibility for the fate of the world.

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According to some Islamic teachings, there are two categories of heaven: those who go directly to it and those who enter it after enduring some torment in hell; Also, the people of hell are of two categories: those who stay there temporarily and those who stay there forever.

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The teaching of the Bible concerning the General Judgment at the end of the world presupposes a particular judgment of each soul at the hour of death, for the king at that last judgment shall separate the righteous from the wicked 'as a shepherd divideth his sheep from the

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die nor sleep, but have an immortal subsistence, and immediately 'return to God who gave them'. The souls of the righteous, being made perfect, are received into paradise, where they are with Christ in unspeakable felicity, waiting for the full redemption of their bodies.

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Before the Last Judgment, all will be resurrected. Those who were in purgatory will have already been purged, meaning they would have already been released into heaven, and so like those in heaven and hell will resurrect with their bodies, followed by the Last Judgment.

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We are further taught by it that there is an intermediate state between death and the resurrection, in which the soul does not sleep in unconsciousness, but exists in happiness or misery till the resurrection, when it shall be reunited to the body and receive its final

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1039 In the presence of Christ, who is Truth itself, the truth of each man's relationship with God will be laid bare (Cf. Jn 12:49). The Last Judgment will reveal even to its furthest consequences the good each person has done or failed to do during his earthly life.

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Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last

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There were many renditions of the Last Judgment completed by Greek painters living in Crete which was held by the Venetian Empire. Most of the works of art were influenced by Venetian painting but were considered to be painted in the

1519:. For sinners, the bridge will be thinner than hair and sharper than the sharpest sword, impossible to walk on without falling below to arrive at their fiery destination, while the righteous will proceed across the bridge to paradise ( 1548:) "affirmed that such things as the individual records of deeds (including the paper, pen, and ink with which they are inscribed), the bridge, the balance, and the pond are realities to be understood in a concrete and literal sense." 2046:"Articles of Religion, As established by the Bishops, the Clergy, and the Laity of the Protestant Episcopal Church in the United States of America, in Convention, on the twelfth day of September, in the Year of our Lord, 1801" 1495:) where all human beings who have ever lived will be held accountable for their deeds by being judged by God. Depending on the verdict of the judgement, they will be sent for eternity to either the reward of paradise ( 1937:

has prevailed at all times and in all places within the Church. It is contained as an article of faith in all the ancient creeds: "He ascended into heaven. From thence He shall come to judge the living and the dead"

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teaches that there are two judgments: the first, or particular judgment, is that experienced by each individual at the time of his or her death, at which time God will decide where one is to spend the time until the

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maintain that at the final judgment every one of our thoughts, words, and deeds will be known and judged. Our justification on 'the last day' will again be by faith in Christ but our works will not escape God's

1134:, although it was a less common subject than in the West during the Middle Ages. In Western Christianity, it is often the subject depicted in medieval cathedrals and churches, either outside on the central 2148:

Anglican orthodoxy, without protest, has allowed high authorities to teach that there is an intermediate state, Hades, including both Gehenna and Paradise, but with an impassable gulf between the two.

363:, in which the soul does not sleep in unconsciousness, but exists in happiness or misery till the resurrection, when it shall be reunited to the body and receive its final reward." This space, termed 394:

and that He will 'judge both the quick and the dead'," and "all be bodily resurrected and stand before Christ as our Judge. After the Judgment, the Righteous will go to their eternal reward in

1532:, sinful Muslims will stay in hell until purified of their sins. According to the scholar Al-Subki (and others), "God will take out of the Fire everyone who has said the testimony" (i.e. the 498:

practiced or not during one's lifetime. They rate as important acts of charity. Therefore, and according to the biblical sources (Mt 25:31–46), the conjunction of the Last Judgment and the

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Similarly, although Orthodoxy teaches that sole salvation is obtained only through Christ and his Church, the fate of those outside the Church at the Last Judgment is left to the

1813:: "Few truths are more often or more clearly proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Testament refer when they speak of the ' 1568:

and a shravika, A deity from the heavens will descend upon the earth and gather them, and ask them to take "Anshan", or vow to fast (without any food or water) until death.

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of the Last Judgment on the back (western) wall so that the faithful, as they leave the services, are reminded that they will be judged by what they do during earthly life.

1560:, there is no day of judgement as such. Jains believe, however, that as the 5th era comes to an end, evil will increase and the religion and good will decrease. Only four 2017: 2049: 1173:

is often shown, either weighing the deceased on scales or directing matters, and there might be a large crowd of saints, angels, and the saved around the central group.

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The country is called Hades. That portion of it which is occupied by the good is called Paradise, and that province which is occupied by the wicked is called Gehenna.

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Some Anglican divines, from like premises, have surmised that Christians may also improve in holiness after death during the middle state before the final judgment.

1946:). "From thence they shall come to judge the living and the dead, at whose coming all men must rise with their bodies and are to render an account of their deeds" ( 2074: 1054:(LDS Church) teaches that the last judgment for each individual occurs after that individual has been resurrected. People will be judged by Jesus Christ. Jesus' 1130:

In art, the Last Judgment is a common theme in medieval and renaissance religious iconography. Like most early iconographic innovations, its origins stem from

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teachings of those writers, it in no way detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is clear and unanimous."

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into Orthodox thought about life after death, it has never been a part of traditional Orthodox teaching, and it contradicts the Orthodox understanding of the

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of the wicked in evidence of their unbelief. He will judge in righteousness in the presence of all and men and angels, and his final judgment will be just

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While early Muslims debated whether scripture on Judgement day should be interpreted literally or figuratively, the school of thought that prevailed (

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remain in Hades until the Last Judgment and "Christians may also improve in holiness after death during the middle state before the final judgment".

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comes, marking the end of the current fifth or Aryan epoch, the human race will have to pass a final examination or last judgment, where, as in the

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is an old term used for the Day of Judgment, referring in particular to the blast of trumpets signalling the end of the world in Chapter 8 of the

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testimony made by all Muslims, "There is no deity but The God") "and none will remain to save those who rejected or worshipped other than God."

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has a time of tribulation preceding Judgement Day where strange and terrible events will serve as portents; there will be a second coming of

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of the entrance or inside on the (rear) west wall, so that the congregation attending church saw the image on either entering or leaving.

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doctrine of a final renovation of the universe, when evil will be destroyed, and everything else will be then in perfect unity with God (

224:. Others hold that the final accounting and judgment happens when one dies. Still others hold that the Last Judgment applies to only the 4116: 3227: 415: 2981: 803: 5119: 5057: 410:). Moreover, in "the final judgment every one of our thoughts, words, and deeds will be known and judged" and individuals will be 3792: 3580:

The Yaresan : a sociological, historical, and religio-historical study of a Kurdish community, Islamkundliche Untersuchungen

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of all people who have ever lived, resulting in the approval of some and the penalizing of most. The concept is found in all the

749:. The second Sunday before the beginning of Great Lent is dedicated to the Last Judgement. It is also found in the hymns of the 2505: 797: 877: 4198: 3561: 3515: 3350: 3307: 1764: 1618:

joy, then they will be sent to the immortal paradise, where they will live in the presence of God. Sinners will go to hell.

1438:, al-Maqam al-Mahmud (the Praiseworthy Station; where Muhammad will stand to intercede for the faithful), Mizan (the Scale), 406:)." The "issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked" (see 536:

The Eastern Orthodox and Catholic teachings of the Last Judgment differ only on the exact nature of the in-between state of

4136: 4691: 4131: 4030: 1962:' terrestrial reign of Christ with the saints to precede the end of the World. Although this idea is interwoven with the 544:. These differences may only be apparent and not actual due to differing theological terminology and evolving tradition. 267: 1270:

or "empty throne", containing a cross, is usually shown below Christ, often guarded by archangels; figures representing

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also followed the outline for the stylistic representation of the Last Judgement set by Klontzas. Their works were

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and "our 'mortal body' will come to life again." The Catholic Church teaches that at the time of the Last Judgment

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The issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked.

2004:"Rome and the Final Judgment: The Messianic-Era Judgement Day in the Talmud and Rome's Role in Avodah Zarah 2a-2b" 1841:

sqq.). The Apostles Malachi peter phophet labour give a most prominent place to this doctrine in their preaching (

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The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work.

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on the right; the composition therefore has a circular pattern of movement. Often the damned disappear into a

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had faith in him and such people will enter God's presence based on Jesus' merits as opposed to their own.

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Although the Last Judgment is believed by a great part of Christian mainstream churches; some members of

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The Last Judgment and Babylon Destroyed. All the Predictions in the Apocalypse are at This Day Fulfilled

3578: 3092: 2003: 1890: 1353:'Day of Judgement') is considered a fundamental tenet of faith by all Muslims. It is one of the 658:

The theme of the Last Judgment is important in Orthodoxy. Traditionally, an Orthodox church will have a

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The Last Judgment mosaic (14th century), south facade of Saint Vitus Cathedral, Prague, Czech Republic

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to ease the sufferings of the souls, but do not dogmatize as to how exactly this is accomplished.

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Greek Painters after the Fall of Constantinople (1450-1830). Volume 2: Kavallaros - Psathopoulos

2818: 5278: 5250: 5084: 5031: 4925: 4748: 4593: 3951: 1491:), will be announced by a trumpet blast. Resurrection will be followed by a "Day of Judgment" ( 1336: 1309: 1284: 1222:, or in Protestant depictions. There may be detailed depictions of the torments of the damned. 1082: 618: 301: 121: 101: 1829:), in which the nations will be summoned to judgment by the Fathers. In the New Testament the 4654: 4466: 3928: 3889: 3735: 2956: 2891: 2879: 2849: 2845: 2837: 2719: 2684: 2669: 2645: 2045: 1963: 1294: 1214:

origin. The damned often include figures of high rank, wearing crowns, mitres, and often the

1005: 916: 910: 820:. The painter incorporated the Last Judgement into one of Klontzas' earlier works entitled 606:). This judgment is generally believed to occur on the fortieth day after death. The second, 603: 430: 395: 364: 297: 272: 245: 3302:(Second ed.). Englewood and New York: Prentis-Hall & Harry N. Abrams. p. 428. 2914: 2727: 2251:

in glory to judge the living and the dead'). In the end, Christ will be our judge. Wesley's

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or stragglers, by being carried forward into the next evolutionary period, inheriting the

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The meaning was that Banquo's line will endure until the Judgment Day, flattery for King

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Not everyone consigned to hell will remain there. Somewhat like the Catholic concept of

1357:. The trials and tribulations associated with it are detailed in both the Quran and the 1176: 1122: 697:. Beneath the throne the scene is divided in half with the "mansions of the righteous" ( 4863: 4858: 4836: 4821: 4713: 4501: 4481: 4431: 4394: 4384: 4235: 4072: 3698: 2937: 2933: 2899: 2822: 2803: 2784: 2746: 2630: 2427: 1939: 1678: 1631: 1409: 1040: 674: 541: 352: 293: 203: 3769: 3700:"Seventh Article: 'From thence He shall come to judge the living and the dead.'" 3387: 2952: 2922: 2918: 2887: 2780: 2742: 2738: 2703: 2688: 2665: 2614: 2603: 2599: 1275:

attempts to bite Adam on the heel but, as he is protected by Christ, is unsuccessful.

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Amini, Ibrahim (13 January 2015). "Signs of Judgement Day, Blowing of the Trumpet".

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is broken), a judgment occurs, more akin to a Final Review or End Report over one's

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sqq.; SGT john 1:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy

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be sent to a mortal paradise, where they will perish one day. If they look for the

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A Detailed History of the Second Coming (Last Judgment) in Greek Paintings (Greek)

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Farhang, Mehrvash (2017). "Dajjāl". In Madelung, Wilferd; Daftary, Farhad (eds.).

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is sometimes referred to as a 'day of judgement', but it is not conceptualized as

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will ultimately be saved in a distant future as they acquire a superior grade of

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Day of Judgement. Some rabbis hold that there will be a future day following the

112: 92: 5216: 3041: 1942:). "The two shall come again with glory to judge both the living and the dead" ( 5052: 4992: 4977: 4930: 4826: 4772: 4632: 4290: 4267: 4240: 4158: 4148: 4050: 4045: 3911: 3862: 3133: 3129: 3104: 3067: 2551: 2445: 2281:

eternal reward in Heaven and the Accursed will depart to Hell (see Matthew 25).

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eternal reward in Heaven and the Accursed will depart to Hell (see Matthew 25).

1955: 1468: 1244: 1117: 1067: 1004:". However, this western esoteric tradition states – like those who have had a 932: 705:, to Jesus' right (the viewer's left), and the torments of those who have been 499: 495: 494:

A decisive factor in the Last Judgment will be the question, were the corporal

440: 313: 249: 154: 3630:]. Athens: Center for Modern Greek Studies, National Research Foundation. 3145: 2513:. London And New York: Rutledge Taylor & Francis Group. pp. 892–893. 624:

Eastern Orthodoxy teaches that salvation is bestowed by God as a free gift of

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bliss, and those who are judged unworthy will go to everlasting condemnation.

5272: 5195: 5079: 5036: 4982: 4970: 4955: 4945: 4868: 4782: 4758: 4753: 4627: 4622: 4533: 4121: 4062: 4025: 3977: 3623:Έλληνες Ζωγράφοι μετά την Άλωση (1450-1830). Τόμος 2: Καβαλλάρος - Ψαθόπουλος 3395: 2423: 1810: 1754: 1728: 1710: 1652: 1610: 1476: 1423: 1386: 1170: 1131: 1097: 985: 977: 965: 881: 599: 391: 229: 213: 164: 3777: 1225: 5221: 5155: 4887: 4873: 4728: 4538: 4506: 4496: 4399: 4245: 4143: 4089: 3998: 3857: 3744: 3291: 1943: 1714: 1577: 1365:), from whence they are elaborated on in the creeds, Quranic commentaries ( 1271: 989: 972:

in the making. Nevertheless, it is emphasized that all beings of the human

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H.401, Oratorio for soloists, chorus, 2 treble instruments, and bc. (1680)

1392: 1369:), and theological writing, eschatological manuals, whose authors include 1165:

who are supplicating on behalf of those being judged (in what is called a

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The Anglican Catechist: Manual of Instruction Preparatory to Confirmation

1885:), the Second Coming is also called Epiphany, epiphaneia, or Appearance ( 1635: 1590: 1586: 1515:

In this process, the souls will traverse over hellfire via the bridge of

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of the physical body, at the end of each physical lifetime and after the

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Although in modern times some have attempted to introduce the concept of

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Print of the Last Judgment, made by Johannes Wierix in the 16th century

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Remarkably, only three Byzantine icons of the subject survive, all at

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in the physical world and the salvation is seen as being mentioned in

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depiction of the Last Judgment are drawn from many passages from the

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Another yet! A seventh! I'll see no more." (Act 4, scene 1, 112–117)

826:. Poulakis paid homage to the father of the Last Judgement style. 304:

sections of the Bible, but most notably from Jesus' teaching of the

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After the final judgment, an individual is assigned to one of the

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which proceeds from Jesus' left foot. For more detail, see below.

5165: 5014: 4851: 4841: 4649: 4461: 4173: 4168: 3436:"Similarities and Dissimilarities between Islam and Christianity" 3068:"Teachings of an Initiate, by Max Heindel, Chapters I through IX" 1647: 1565: 1557: 1480: 1431: 1290: 1252: 1141:

In the 15th century it also appeared as the central section of a

1063: 920: 738: 587: 376: 209: 948:, a Danish-American astrologer and mystic, taught that when the 870:

to everlasting punishment for the wicked and a gracious gift of

789:

painted many triptychs featuring the Last Judgment some include

5175: 5101: 3707:. Translated by Rev. John Fander. Schwartz, Kirwin & Fauss. 3556:, London, England: Routledge & Kegan Paul, pp. 27–29, 3375: 3371: 3342:

Mughal Gardens: Sources, Places, Representations, and Prospects

1741:, a concept Gilles Deleuze contrasts with transcendent judgment 1660: 1521: 1497: 1447: 1405: 1366: 1358: 1195: 1166: 663: 659: 568: 487: 464: 52: 810:

Other Greek painters followed the precedent set by Klontzas.

386:

Anglican and Methodist theology holds that at the time of the

4846: 4605: 1913:). The time of the Second Coming is spoken of as "that Day" ( 1561: 1427: 1009: 846:. Both paintings resemble Klontas' Last Judgement painting. 694: 690: 564: 188: 184: 168: 1483:-like removal of all righteous believers before the end. A " 5190: 2050:

Protestant Episcopal Church in the United States of America

1262: 1203: 1021: 745:

of the Church, and is a major theme in the services during

670: 560: 472: 236:

has a lengthy passage describing the future Judgement Day.

2320:

Stuart, George Rutledge; Chappell, Edwin Barfield (1922).

1977:"Will there be trial and judgment after the Resurrection?" 1149:, with the side panels showing heaven and hell, as in the 677:, enthroned in glory on a white throne, surrounded by the 3603: 993: 863: 502:

is frequent in the pictorial tradition of Christian art.

27:

Eschatology of the Abrahamic religions and Zoroastrianism

3755:

The Blessed Curé of Ars in His Catechetical Instructions

1426:), pulpits for the righteous (al-Aminun), seven rows of 1400:

on the Day of Judgment, from an autograph manuscript of

807:. Klontzas was the forerunner of a new painting style. 3338: 814:

added the last judgment to his rendition of Klontzas'

610:

or Final Judgment will occur after the Second Coming.

463:, and depending upon one's behavior on earth, goes to 4009:

Self-indication assumption doomsday argument rebuttal

3683: 3619: 3339:

Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996).

3105:"The Rosicrucian Christianity Lectures, Lectures 1–3" 2557: 2545: 2533: 2146:. London, England: Richard D. Dickinson. p. 41. 1958:

of the first four centuries advanced the theory of a

1670:

What, will the line stretch out to the crack of doom?

862:

of the righteous in evidence of their faith, and the

3935:

Safety of high-energy particle collision experiments

2563: 1341: 1314: 1126:

Armenian manuscript depicts the Last Judgment, 1679.

138: 126: 106: 30:"Judgement Day" redirects here. For other uses, see 3690:

The four last things: death, judgment, hell, heaven

3553:

Zoroastrians: Their Religious Beliefs and Practices

3517:

The Islamic Understanding of Death and Resurrection

3359: 2144:

Advanced thought in Europe, Asia, Australia, &c

2069: 2067: 1877:). Besides the name Parusia (parousia), or Advent ( 1564:will remain in the world: a monk, a female monk, a 1247:. Included in this fresco is his self-portrait, as 996:), which states "Him that overcometh will I make a 459:. Immediately upon death each person undergoes the 451:Belief in the Last Judgment (often linked with the 3620:Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). 2313: 2075:"The Articles of Religion of the Methodist Church" 2040: 2038: 3739:. Vol. 8. New York: Robert Appleton Company. 2510:Encyclopedia of Greece and the Hellenic Tradition 1459:Similarities to the Judgement Day of Christianity 907:Second Coming § Esoteric Christian teachings 5270: 5063:List of apocalyptic and post-apocalyptic fiction 3316: 3196:"Emanuel Swedenborg – His theology | Britannica" 2064: 1667:"Why do you show me this? A fourth! Start, eyes! 900: 737:The theme of the Last Judgement is found in the 187:, where it is mentioned in many chapters of the 3524: 2229: 2227: 2035: 1052:The Church of Jesus Christ of Latter-day Saints 1047:The Church of Jesus Christ of Latter-day Saints 379:"but with an impassable gulf between the two". 4961:List of dates predicted for apocalyptic events 2345:"Catechism of the Catholic Church – IntraText" 2319: 1750:List of dates predicted for apocalyptic events 183:. The Christian tradition is also followed by 3966:Existential risk from artificial intelligence 3807: 3793: 3705:A Complete Catechism of the Catholic Religion 3402: 3290: 2224: 2209:A True and Complete Portraiture of Methodism 2199: 2162:The United Methodist Free Churches' Magazine 319: 132: 4014:Self-referencing doomsday argument rebuttal 3656:Το θέμα της Δευτέρας Παρουσίας στις Εικόνες 3520:. Albany, New York: SUNY Press. p. 81. 3026:: CS1 maint: numeric names: authors list ( 2473:Catechism of the Catholic Church #1038–1041 2171: 1218:during the lengthy periods when there were 1210:, the mouth of a huge monster, an image of 1088: 673:of the Last Judgment traditionally depicts 333:Article III – Of the Resurrection of Christ 4117:Climate change and civilizational collapse 3800: 3786: 3514:Smith, Jane I.; Haddad, Yvonne Y. (1981). 3462:The Remembrance of Death and the Afterlife 3459: 3001:Comments, The LCMS / 2 (1 November 2009). 2159: 1471:(but in different roles); battles with an 325:Article IV – Of the Resurrection of Christ 3175:The Swedenborgian Church of North America 2413: 1233:The most famous Renaissance depiction is 730:The Hymn to the Virgin with Last Judgment 5120:Centre for the Study of Existential Risk 5058:Apocalyptic and post-apocalyptic fiction 3720:A Practical Commentary on Holy Scripture 3000: 2979: 2233: 2205: 1391: 1224: 1175: 1121: 1092: 876: 768: 720: 642: 574: 551: 429: 278: 261: 253: 38: 3743: 3696: 3512:. Cairo, A. H. 1315, p. 163; quoted in 3474: 3468: 3365: 3146:"CATHOLIC ENCYCLOPEDIA: Swedenborgians" 2292: 2212:. Daniel Hitt and Thomas Ware. p. 2177: 2135: 1811:Catholic Encyclopedia: General Judgment 1659:the line of kings that will issue from 753:used on Saturdays throughout the year. 709:to his left. Separating the two is the 478:The Last Judgment will occur after the 14: 5271: 3726: 3711: 3678: 3652: 3576: 3510:Shifāʿ al-saqamft ziyara khayr al-anam 2569: 2503: 2395: 2267: 2164:. London: Thomas Newton. p. 685. 2122: 2108:. London: Joseph Masters. p. 40. 2103: 1717:Original Soundtrack: A Hero Will Rise. 3781: 3546: 3540: 3427: 3408: 3222: 3220: 3218: 3216: 1765:Plan of salvation (Latter Day Saints) 191:, according to some interpretations. 4137:Tipping points in the climate system 3345:. Dumbarton Oaks. pp. 229–231. 2980:Graebner, Augustus Lawrence (1910). 2497: 2234:Campbell, Ted A. (1 December 2011). 2141: 1571: 1540:Literal or figurative interpretation 1229:Last Judgment (Russia, 18th century) 547: 422:will not escape God's examination." 4132:Extinction risk from climate change 4031:New World Order (conspiracy theory) 2271:United Methodists and the Last Days 2125:United Methodists and the Last Days 1681:, who claimed descent from Banquo. 1434:(al-Ruh), A'raf (the Barrier), the 1331: 1304: 1070:will help to judge the Nephite and 956:, the chosen ones or pioneers, the 287: 133: 116: 96: 47:; carving on the central portal of 24: 5092:List of fictional doomsday devices 3672: 3570: 3370:. Translated by Negahban, Farzin. 3213: 2236:Methodist Doctrine: The Essentials 1707:for 3 chorus, 2 violins and organ. 804:The Triptych of the Last Judgement 239: 25: 5325: 4112:Cataclysmic pole shift hypothesis 3762: 3712:Knecht, Friedrich Justus (1910). 3530: 3513: 3478:The Mertowney Mountain Interviews 3475:Leviton, Richard (16 July 2014). 3433: 3388:10.1163/1875-9831_isla_COM_035982 3322: 2558:Hatzidakis & Drakopoulou 1997 2546:Hatzidakis & Drakopoulou 1997 2534:Hatzidakis & Drakopoulou 1997 2402:Church, Communication and Culture 2001: 1326:'Day of Resurrection' or 43:The final judgment of sinners by 5228: 5227: 5215: 4373:Decline in amphibian populations 3733:. In Herbermann, Charles (ed.). 3228:"Chapter 46: The Final Judgment" 2323:What Every Methodist Should Know 2182:. Applewood Books. p. 184. 1925:), "the day of the Son of Man" ( 1621: 1396:Diagram of "Plain of Assembly" ( 1035: 1016:period (which occurs before the 888:, printed in 1808 to illustrate 756: 531:Catechism of the Catholic Church 511:Catechism of the Catholic Church 398:and the Accursed will depart to 171:to entail the final judgment by 143:) is a concept found across the 4724:Four Horsemen of the Apocalypse 4221:Land surface effects on climate 4194:Human impact on the environment 3825:Future of an expanding universe 3613: 3597: 3502: 3453: 3332: 3284: 3271: 3245: 3188: 3163: 3138: 3122: 3097: 3085: 3060: 3034: 2994: 2961: 2946: 2927: 2904: 2873: 2854: 2831: 2808: 2793: 2766: 2751: 2732: 2693: 2674: 2635: 2608: 2593: 2575: 2487: 2464: 2438: 2389: 2363: 2337: 2286: 2261: 2178:Shields, Charles (1 May 2009). 2160:Withington, John Swann (1878). 2153: 1950:). Relying on the authority of 1641:The phrase is famously used by 1600: 563:from Lipie. Historic Museum in 2983:Outlines Of Doctrinal Theology 2268:Swartz, Alan (20 April 2009). 2238:. Abingdon Press. p. 78. 2123:Swartz, Alan (20 April 2009). 2116: 2097: 2010: 1995: 1979:. Askmoses.com. Archived from 1969: 1905:(apokalypsis), or Revelation ( 1804: 849: 716: 425: 32:Judgement Day (disambiguation) 13: 1: 4670:Interpretations of Revelation 4472:Cosmological phase transition 4378:Decline in insect populations 3830:Ultimate fate of the universe 3727:McHugh, John Ambrose (1910). 2415:10.1080/23753234.2017.1287283 2274:. Hermeneutic. Archived from 1787: 1745:Kingdom of God (Christianity) 1551: 1501:) or the punishment of hell ( 1416: 960:, will be separated from the 935:instead believe in a form of 901:Esoteric Christian traditions 837:The Last Judgment (Kavertzas) 701:), i.e., those who have been 484:Christ will come in His glory 197: 5125:Future of Humanity Institute 4522:Potentially hazardous object 4422:Interplanetary contamination 3774:(Swedenborg Foundation 1951) 3750:"On the Last Judgment" 3745:Vianney, Jean-Marie-Baptiste 1797: 1760:New World Order (conspiracy) 1000:in the temple of my God and 7: 5005:Nemesis (hypothetical star) 4154:Global terrestrial stilling 3257:www.churchofjesuschrist.org 3253:"Doctrine and Covenants 45" 3232:www.churchofjesuschrist.org 3134:Life and Activity in Heaven 3130:Death and Life in Purgatory 2206:Crowther, Jonathan (1813). 2079:The United Methodist Church 1721: 1342: 1315: 1278: 798:The Last Judgement Triptych 139: 127: 107: 10: 5330: 4517:Asteroid impact prediction 4492:Heat death of the universe 3902:Mutual assured destruction 2560:, pp. 46–48, 205–208. 1917:), "the day of the Lord" ( 1575: 1288: 1282: 1115: 904: 843:The Last Judgment (Moskos) 619:intercession of the Saints 243: 201: 29: 5209: 5143: 5135:Nuclear Threat Initiative 5112: 5068:List of apocalyptic films 5045: 4911:2011 end times prediction 4903: 4643:Prophecy of Seventy Weeks 4638:Abomination of desolation 4574: 4512:Asteroid impact avoidance 4449: 4360: 4342:List of extinction events 4317: 4310: 4276: 4184:Environmental degradation 4080: 4071: 3986: 3971:Technological singularity 3840: 3815: 3809:Global catastrophic risks 3715:"The Last Judgment" 3685:"The Last Judgment" 3577:Hamzee, M. Rezaa (1990), 3481:. iUniverse. p. 59. 3412:Resurrection in the Quran 3042:"Death and judgement day" 2396:Bühren, Ralf Van (2017). 1734:Atonement in Christianity 1651:, where on the heath the 320:Anglicanism and Methodism 5299:Judgment in Christianity 5130:Future of Life Institute 5032:Resurrection of the dead 5025:Post-tribulation rapture 4407:Colony collapse disorder 3697:Deharbe, Joseph (1912). 3653:Siopis, Ioannis (2016). 3279:St Catherine's Monastery 2293:Ritchie, Arthur (1888). 1921:), "the day of Christ" ( 1792: 1691:Marc-Antoine Charpentier 1684: 1609:is a belief that people 1299:Belief in Judgment Day ( 1194:The saved are led up to 1155:triptych by Hans Memling 1089:Artistic representations 638: 480:resurrection of the dead 361:resurrection of the dead 355:holds that "there is an 222:resurrection of the dead 5314:Zoroastrian eschatology 3956:Artificial intelligence 3757:. St. Meinrad, Indiana. 3730:"Divine Judgment" 3508:al-Subki, Taqi al-Din. 2762:1 Thessalonians 4:15–17 2504:Speake, Graham (2021). 2297:. American Bank Note Co 2104:Holden, George (1855). 1511:Salvation and damnation 1422:. Shown are the 'Arsh ( 1235:Michelangelo Buonarroti 1060:twelve tribes of Israel 1030:after this the judgment 1002:he shall go no more out 595:Eastern Orthodox Church 408:The Sheep and the Goats 5085:List of disaster films 4926:Apocalyptic literature 4026:Malthusian catastrophe 3952:Synthetic intelligence 3368:Encyclopaedia Islamica 2758:1 Corinthians 15:51–52 2716:1 Corinthians 15:49–53 2712:1 Corinthians 15:42–44 2081:. 1784. Archived from 1705:Extremum Dei Judicium, 1451: 1285:Judgement Day in Islam 1230: 1190: 1127: 1113: 1083:three degrees of glory 897: 783: 734: 655: 590: 572: 534: 448: 414:on the basis of their 359:between death and the 346: 284: 276: 259: 179:, particularly in the 56: 4467:Coronal mass ejection 3929:Electromagnetic pulse 3890:Kinetic energy weapon 3736:Catholic Encyclopedia 3533:Islamic Understanding 3325:Islamic Understanding 2142:Cook, Joseph (1883). 2018:"Het laatste oordeel" 1956:Fathers of the church 1713:, Last Judgment from 1695:Extremum Dei Judicium 1576:Further information: 1450:(Meadow of Paradise). 1395: 1355:six articles of faith 1295:Resurrection in Islam 1289:Further information: 1228: 1179: 1169:group in Orthodoxy). 1125: 1096: 1006:near-death experience 929:Spiritualist movement 911:Esoteric Christianity 880: 832:Francheskos Kavertzas 779:Francheskos Kavertzas 772: 724: 646: 635:and is not declared. 604:Hades in Christianity 578: 555: 515: 433: 341: 282: 265: 257: 246:Christian eschatology 42: 4869:War of Gog and Magog 4546:Near-Earth supernova 4296:Human overpopulation 4100:Mass mortality event 3994:Anthropogenic hazard 3692:. Benziger Brothers. 3531:Smith & Haddad, 3323:Smith & Haddad, 3007:The Lutheran Witness 3003:"A Second Judgment?" 2085:on 28 September 2015 1883:2 Thessalonians 2:19 1058:will help judge the 919:traditions like the 455:) is held firmly in 337:Articles of Religion 329:Articles of Religion 5294:Islamic eschatology 4941:Blood moon prophecy 4734:Number of the Beast 4332:Holocene extinction 4278:Earth Overshoot Day 4226:Ocean acidification 4189:Habitat destruction 4179:Ecological collapse 3885:Kinetic bombardment 3820:Future of the Earth 3464:. pp. 205–210. 3460:Al-Ghazali (1989). 3109:www.rosicrucian.com 3072:www.rosicrucian.com 3048:. 14 September 2015 2708:1 Corinthians 15:52 2662:1 Corinthians 15:53 2658:1 Corinthians 15:44 2548:, pp. 304–317. 1929:), "the last day" ( 1919:1 Thessalonians 5:2 1907:2 Thessalonians 2:7 1887:2 Thessalonians 2:8 1879:1 Corinthians 15:23 1871:2 Thessalonians 1:5 1739:Immanent evaluation 1643:William Shakespeare 1485:Day of Resurrection 1465:Islamic eschatology 1463:Like Christianity, 1402:Futuhat al-Makkiyya 1383:Muhammad al-Bukhari 1198:, often shown as a 1163:John the Evangelist 1066:disciples from the 886:The Day of Judgment 461:particular judgment 145:Abrahamic religions 89:The Day of the Lord 85:Day of Resurrection 5289:Book of Revelation 5256:Doomsday scenarios 4822:Beast of the Earth 4714:Book of Revelation 4502:Virtual black hole 4482:False vacuum decay 4432:Pollinator decline 4395:Biological warfare 4385:Biotechnology risk 4236:Resource depletion 3200:www.britannica.com 2842:2 Corinthians 5:10 2815:2 Corinthians 5:10 2650:2 Corinthians 5:10 2627:2 Corinthians 5:10 2450:www.scborromeo.org 2278:on 11 April 2012. 2180:Philosophia Ultima 1983:on 13 October 2012 1863:2 Corinthians 5:10 1632:Book of Revelation 1452: 1410:Muslim philosopher 1231: 1191: 1128: 1114: 1041:Emanuel Swedenborg 968:conditions of the 917:Esoteric Christian 898: 874:to the righteous. 784: 735: 675:Christ Pantokrator 656: 591: 573: 449: 367:, is divided into 357:intermediate state 353:Methodist theology 285: 277: 260: 204:Jewish eschatology 57: 5304:Judgment in Islam 5266: 5265: 5097:Zombie apocalypse 4998:Postmillennialism 4793:Great Tribulation 4566:Stellar collision 4527:Near-Earth object 4477:Geomagnetic storm 4445: 4444: 4368:Biodiversity loss 4352:Genetic pollution 4306: 4305: 4095:Biodiversity loss 4058:Societal collapse 4036:Nuclear holocaust 4021:Economic collapse 4004:Doomsday argument 3922:Antimatter weapon 3680:Cochem, Martin of 3563:978-0-415-23902-8 3352:978-0-88402-235-0 3309:978-0-13-389296-3 3296:Janson, Dora Jane 3150:www.newadvent.org 2819:1 Corinthians 4:5 2536:, pp. 89–91. 2508:Georgios Klontzas 1933:). Belief in the 1859:1 Corinthians 4:5 1701:Giacomo Carissimi 1572:In Zoroastrianism 1436:Pond of Abundance 1352: 1340: 1325: 1313: 1240:The Last Judgment 1200:fortified gateway 1187:Georgios Klontzas 1182:The Last Judgment 1151:Beaune Altarpiece 1008:– that after the 823:In Thee Rejoiceth 817:In Thee Rejoiceth 812:Theodore Poulakis 792:The Last Judgment 787:Georgios Klontzas 775:The Last Judgment 726:Theodore Poulakis 652:The Last Judgment 584:Voroneț Monastery 580:The Last Judgment 557:The Last Judgment 548:Eastern Orthodoxy 509:According to the 436:The Last Judgment 327:in Anglicanism's 310:Gospel of Matthew 268:The Last Judgment 234:Babylonian Talmud 181:Gospel of Matthew 177:canonical gospels 125: 105: 16:(Redirected from 5321: 5284:Biblical phrases 5231: 5230: 5222:World portal 5220: 5219: 5181:Financial crisis 5010:Nibiru cataclysm 4988:Premillennialism 4832:Dhul-Suwayqatayn 4800:Son of perdition 4788:Olivet Discourse 4764:Whore of Babylon 4390:Biological agent 4337:Human extinction 4327:Extinction event 4315: 4314: 4286:Overexploitation 4216:Land consumption 4211:Land degradation 4078: 4077: 3940:Micro black hole 3848:Chemical warfare 3802: 3795: 3788: 3779: 3778: 3758: 3752: 3740: 3732: 3723: 3717: 3708: 3702: 3693: 3687: 3668: 3666: 3649: 3607: 3601: 3595: 3593: 3574: 3568: 3566: 3544: 3538: 3528: 3522: 3521: 3506: 3500: 3499: 3497: 3495: 3472: 3466: 3465: 3457: 3451: 3450: 3448: 3446: 3431: 3425: 3424: 3422: 3420: 3406: 3400: 3399: 3380:Brill Publishers 3363: 3357: 3356: 3336: 3330: 3320: 3314: 3313: 3288: 3282: 3275: 3269: 3268: 3266: 3264: 3249: 3243: 3242: 3240: 3238: 3224: 3211: 3210: 3208: 3206: 3192: 3186: 3185: 3183: 3181: 3167: 3161: 3160: 3158: 3156: 3142: 3136: 3126: 3120: 3119: 3117: 3115: 3101: 3095: 3093:Matthew 25:31–35 3089: 3083: 3082: 3080: 3078: 3064: 3058: 3057: 3055: 3053: 3038: 3032: 3031: 3025: 3017: 3015: 3013: 2998: 2992: 2991: 2990:on 12 July 2006. 2965: 2959: 2957:Matthew 25:31–32 2950: 2944: 2931: 2925: 2908: 2902: 2892:Revelation 14:13 2880:Matthew 25:34–35 2877: 2871: 2858: 2852: 2850:Matthew 25:42–43 2846:Matthew 25:35–36 2838:Ephesians 2:8–10 2835: 2829: 2812: 2806: 2797: 2791: 2770: 2764: 2755: 2749: 2736: 2730: 2720:Philippians 3:21 2697: 2691: 2685:Matthew 25:41–46 2678: 2672: 2670:Revelation 20:12 2646:Philippians 3:21 2639: 2633: 2612: 2606: 2597: 2591: 2590: 2579: 2573: 2567: 2561: 2555: 2549: 2543: 2537: 2531: 2525: 2524: 2501: 2495: 2491: 2485: 2484: 2482: 2480: 2468: 2462: 2461: 2459: 2457: 2442: 2436: 2435: 2417: 2393: 2387: 2386: 2384: 2382: 2367: 2361: 2360: 2358: 2356: 2341: 2335: 2334: 2317: 2311: 2310: 2304: 2302: 2290: 2284: 2283: 2265: 2259: 2258: 2231: 2222: 2221: 2203: 2197: 2196: 2175: 2169: 2168: 2157: 2151: 2150: 2139: 2133: 2132: 2120: 2114: 2113: 2101: 2095: 2094: 2092: 2090: 2071: 2062: 2061: 2059: 2057: 2042: 2033: 2032: 2030: 2028: 2014: 2008: 2007: 1999: 1993: 1992: 1990: 1988: 1973: 1967: 1948:Athanasian Creed 1935:general judgment 1849:) and writings ( 1808: 1421: 1418: 1347: 1345: 1335: 1333: 1320: 1318: 1308: 1306: 1260:Eastern Orthodox 1102:St Mary's Church 872:life everlasting 743:memorial hymnody 683:John the Baptist 648:Viktor Vasnetsov 532: 453:general judgment 373:Bosom of Abraham 288:Biblical sources 212:, beliefs vary. 142: 136: 135: 130: 120: 118: 110: 100: 98: 69:Day of Reckoning 49:Amiens Cathedral 21: 5329: 5328: 5324: 5323: 5322: 5320: 5319: 5318: 5269: 5268: 5267: 5262: 5241:Future problems 5214: 5205: 5139: 5108: 5075:Climate fiction 5041: 4916:2012 phenomenon 4899: 4805:Sheep and Goats 4692:2 Thessalonians 4570: 4487:Gamma-ray burst 4441: 4356: 4347:Genetic erosion 4302: 4272: 4263:Water pollution 4231:Ozone depletion 4127:Desertification 4067: 3982: 3917:Doomsday device 3897:Nuclear warfare 3836: 3811: 3806: 3768:Swedenborg, E. 3765: 3675: 3673:Further reading 3664: 3646: 3616: 3611: 3610: 3602: 3598: 3591: 3575: 3571: 3564: 3545: 3541: 3529: 3525: 3507: 3503: 3493: 3491: 3489: 3473: 3469: 3458: 3454: 3444: 3442: 3432: 3428: 3418: 3416: 3407: 3403: 3364: 3360: 3353: 3337: 3333: 3321: 3317: 3310: 3289: 3285: 3276: 3272: 3262: 3260: 3251: 3250: 3246: 3236: 3234: 3226: 3225: 3214: 3204: 3202: 3194: 3193: 3189: 3179: 3177: 3169: 3168: 3164: 3154: 3152: 3144: 3143: 3139: 3127: 3123: 3113: 3111: 3103: 3102: 3098: 3090: 3086: 3076: 3074: 3066: 3065: 3061: 3051: 3049: 3040: 3039: 3035: 3019: 3018: 3011: 3009: 2999: 2995: 2966: 2962: 2951: 2947: 2932: 2928: 2915:Matthew 7:17–18 2909: 2905: 2878: 2874: 2859: 2855: 2836: 2832: 2813: 2809: 2798: 2794: 2771: 2767: 2756: 2752: 2737: 2733: 2728:Revelation 7:16 2698: 2694: 2679: 2675: 2640: 2636: 2613: 2609: 2598: 2594: 2581: 2580: 2576: 2568: 2564: 2556: 2552: 2544: 2540: 2532: 2528: 2521: 2502: 2498: 2492: 2488: 2478: 2476: 2470: 2469: 2465: 2455: 2453: 2444: 2443: 2439: 2394: 2390: 2380: 2378: 2371:"Lumen gentium" 2369: 2368: 2364: 2354: 2352: 2343: 2342: 2338: 2318: 2314: 2300: 2298: 2291: 2287: 2266: 2262: 2246: 2232: 2225: 2204: 2200: 2190: 2176: 2172: 2158: 2154: 2140: 2136: 2127:. Hermeneutic. 2121: 2117: 2102: 2098: 2088: 2086: 2073: 2072: 2065: 2055: 2053: 2044: 2043: 2036: 2026: 2024: 2016: 2015: 2011: 2000: 1996: 1986: 1984: 1975: 1974: 1970: 1940:Apostles' Creed 1815:Day of the Lord 1809: 1805: 1800: 1795: 1790: 1785: 1771:Problem of evil 1724: 1687: 1624: 1603: 1580: 1574: 1554: 1489:yawm al-qiyāmah 1487:" of the dead ( 1419: 1316:Yawm al-qiyāmah 1297: 1287: 1281: 1249:St. Bartholomew 1120: 1091: 1062:and the twelve 1056:twelve apostles 1049: 1038: 913: 903: 852: 759: 719: 681:(Virgin Mary), 641: 602:of Christ (see 559:, 17th century 550: 542:Abraham's Bosom 533: 530: 428: 335:of Methodism's 322: 290: 252: 244:Main articles: 242: 240:In Christianity 206: 200: 128:Yawm al-Qiyāmah 73:Day of Judgment 35: 28: 23: 22: 15: 12: 11: 5: 5327: 5317: 5316: 5311: 5306: 5301: 5296: 5291: 5286: 5281: 5264: 5263: 5261: 5260: 5259: 5258: 5253: 5248: 5243: 5238: 5236:Apocalypticism 5225: 5210: 5207: 5206: 5204: 5203: 5198: 5193: 5188: 5183: 5178: 5173: 5168: 5163: 5158: 5153: 5147: 5145: 5141: 5140: 5138: 5137: 5132: 5127: 5122: 5116: 5114: 5110: 5109: 5107: 5106: 5105: 5104: 5094: 5089: 5088: 5087: 5080:Disaster films 5077: 5072: 5071: 5070: 5065: 5055: 5053:Alien invasion 5049: 5047: 5043: 5042: 5040: 5039: 5034: 5029: 5028: 5027: 5022: 5012: 5007: 5002: 5001: 5000: 4995: 4993:Amillennialism 4990: 4980: 4978:Millenarianism 4975: 4974: 4973: 4963: 4958: 4953: 4948: 4943: 4938: 4933: 4931:Apocalypticism 4928: 4923: 4918: 4913: 4907: 4905: 4901: 4900: 4898: 4897: 4896: 4895: 4885: 4880: 4879: 4878: 4877: 4876: 4871: 4866: 4856: 4855: 4854: 4849: 4844: 4839: 4834: 4829: 4827:Dhu al-Qarnayn 4824: 4819: 4809: 4808: 4807: 4802: 4797: 4796: 4795: 4785: 4780: 4775: 4773:Great Apostasy 4770: 4769: 4768: 4767: 4766: 4761: 4756: 4751: 4746: 4741: 4736: 4731: 4726: 4711: 4706: 4705: 4704: 4699: 4689: 4684: 4679: 4674: 4673: 4672: 4662: 4652: 4647: 4646: 4645: 4640: 4630: 4620: 4618:Last Judgement 4615: 4614: 4613: 4608: 4598: 4597: 4596: 4591: 4580: 4578: 4576:Eschatological 4572: 4571: 4569: 4568: 4563: 4558: 4553: 4548: 4543: 4542: 4541: 4536: 4531: 4530: 4529: 4519: 4514: 4504: 4499: 4494: 4489: 4484: 4479: 4474: 4469: 4464: 4459: 4453: 4451: 4447: 4446: 4443: 4442: 4440: 4439: 4434: 4429: 4424: 4419: 4414: 4409: 4404: 4403: 4402: 4397: 4392: 4382: 4381: 4380: 4375: 4364: 4362: 4358: 4357: 4355: 4354: 4349: 4344: 4339: 4334: 4329: 4323: 4321: 4312: 4308: 4307: 4304: 4303: 4301: 4300: 4299: 4298: 4291:Overpopulation 4288: 4282: 4280: 4274: 4273: 4271: 4270: 4268:Water scarcity 4265: 4260: 4255: 4254: 4253: 4243: 4241:Sea level rise 4238: 4233: 4228: 4223: 4218: 4213: 4208: 4207: 4206: 4204:on marine life 4201: 4191: 4186: 4181: 4176: 4171: 4166: 4161: 4159:Global warming 4156: 4151: 4149:Global dimming 4146: 4141: 4140: 4139: 4129: 4124: 4119: 4114: 4109: 4107:Cascade effect 4104: 4103: 4102: 4092: 4086: 4084: 4082:Climate change 4075: 4069: 4068: 4066: 4065: 4060: 4055: 4054: 4053: 4048: 4043: 4033: 4028: 4023: 4018: 4017: 4016: 4011: 4001: 3996: 3990: 3988: 3984: 3983: 3981: 3980: 3975: 3974: 3973: 3968: 3963: 3949: 3948: 3947: 3942: 3932: 3926: 3925: 3924: 3919: 3914: 3912:Doomsday Clock 3909: 3904: 3894: 3893: 3892: 3882: 3877: 3872: 3871: 3870: 3865: 3863:Cyberterrorism 3860: 3850: 3844: 3842: 3838: 3837: 3835: 3834: 3833: 3832: 3822: 3816: 3813: 3812: 3805: 3804: 3797: 3790: 3782: 3776: 3775: 3764: 3763:External links 3761: 3760: 3759: 3741: 3724: 3709: 3694: 3674: 3671: 3670: 3669: 3650: 3644: 3615: 3612: 3609: 3608: 3596: 3589: 3569: 3562: 3539: 3523: 3501: 3487: 3467: 3452: 3434:Ahmed, Jafor. 3426: 3415:. Al-Islam.org 3401: 3358: 3351: 3331: 3315: 3308: 3300:History of Art 3283: 3270: 3259:. pp. 3–5 3244: 3212: 3187: 3162: 3137: 3121: 3096: 3084: 3059: 3033: 2993: 2960: 2945: 2926: 2903: 2872: 2853: 2830: 2807: 2792: 2789:Revelation 1:7 2765: 2750: 2731: 2692: 2673: 2634: 2607: 2592: 2574: 2572:, pp. 38. 2562: 2550: 2538: 2526: 2519: 2496: 2486: 2463: 2437: 2388: 2375:www.vatican.va 2362: 2349:www.vatican.va 2336: 2312: 2285: 2260: 2244: 2223: 2198: 2188: 2170: 2152: 2134: 2115: 2096: 2063: 2034: 2009: 1994: 1968: 1964:eschatological 1960:thousand years 1891:1 Timothy 6:14 1802: 1801: 1799: 1796: 1794: 1791: 1789: 1786: 1784: 1783: 1778: 1773: 1768: 1762: 1757: 1752: 1747: 1742: 1736: 1731: 1725: 1723: 1720: 1719: 1718: 1708: 1698: 1686: 1683: 1675: 1674: 1671: 1668: 1623: 1620: 1602: 1599: 1573: 1570: 1553: 1550: 1542: 1541: 1513: 1512: 1461: 1460: 1448:Marj al-Jannat 1442:(the Bridge), 1361:, (sayings of 1283:Main article: 1280: 1277: 1245:Sistine Chapel 1118:Doom paintings 1116:Main article: 1112:, 15th century 1090: 1087: 1068:Book of Mormon 1048: 1045: 1037: 1034: 902: 899: 851: 848: 758: 755: 718: 715: 640: 637: 549: 546: 528: 500:works of mercy 496:works of mercy 486:, and all the 441:Sistine Chapel 427: 424: 416:faith in Jesus 321: 318: 314:Gospel of Luke 289: 286: 250:Amillennialism 241: 238: 202:Main article: 199: 196: 163:considers the 155:Zoroastrianism 65:Final Judgment 26: 9: 6: 4: 3: 2: 5326: 5315: 5312: 5310: 5307: 5305: 5302: 5300: 5297: 5295: 5292: 5290: 5287: 5285: 5282: 5280: 5279:Last Judgment 5277: 5276: 5274: 5257: 5254: 5252: 5251:Risk analysis 5249: 5247: 5244: 5242: 5239: 5237: 5234: 5233: 5226: 5224: 5223: 5218: 5212: 5211: 5208: 5202: 5199: 5197: 5196:Social crisis 5194: 5192: 5189: 5187: 5184: 5182: 5179: 5177: 5174: 5172: 5169: 5167: 5164: 5162: 5159: 5157: 5154: 5152: 5149: 5148: 5146: 5142: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5117: 5115: 5113:Organizations 5111: 5103: 5100: 5099: 5098: 5095: 5093: 5090: 5086: 5083: 5082: 5081: 5078: 5076: 5073: 5069: 5066: 5064: 5061: 5060: 5059: 5056: 5054: 5051: 5050: 5048: 5044: 5038: 5037:World to come 5035: 5033: 5030: 5026: 5023: 5021: 5018: 5017: 5016: 5013: 5011: 5008: 5006: 5003: 4999: 4996: 4994: 4991: 4989: 4986: 4985: 4984: 4983:Millennialism 4981: 4979: 4976: 4972: 4971:Messianic Age 4969: 4968: 4967: 4964: 4962: 4959: 4957: 4956:Gog and Magog 4954: 4952: 4949: 4947: 4946:Earth Changes 4944: 4942: 4939: 4937: 4934: 4932: 4929: 4927: 4924: 4922: 4919: 4917: 4914: 4912: 4909: 4908: 4906: 4902: 4894: 4891: 4890: 4889: 4886: 4884: 4881: 4875: 4872: 4870: 4867: 4865: 4862: 4861: 4860: 4857: 4853: 4850: 4848: 4845: 4843: 4840: 4838: 4835: 4833: 4830: 4828: 4825: 4823: 4820: 4818: 4815: 4814: 4813: 4810: 4806: 4803: 4801: 4798: 4794: 4791: 4790: 4789: 4786: 4784: 4783:New Jerusalem 4781: 4779: 4776: 4774: 4771: 4765: 4762: 4760: 4759:War in Heaven 4757: 4755: 4754:Two witnesses 4752: 4750: 4747: 4745: 4742: 4740: 4737: 4735: 4732: 4730: 4727: 4725: 4722: 4721: 4720: 4717: 4716: 4715: 4712: 4710: 4707: 4703: 4700: 4698: 4695: 4694: 4693: 4690: 4688: 4685: 4683: 4680: 4678: 4675: 4671: 4668: 4667: 4666: 4663: 4661: 4658: 4657: 4656: 4653: 4651: 4648: 4644: 4641: 4639: 4636: 4635: 4634: 4631: 4629: 4626: 4625: 4624: 4623:Second Coming 4621: 4619: 4616: 4612: 4609: 4607: 4604: 4603: 4602: 4599: 4595: 4592: 4590: 4587: 4586: 4585: 4582: 4581: 4579: 4577: 4573: 4567: 4564: 4562: 4559: 4557: 4554: 4552: 4549: 4547: 4544: 4540: 4537: 4535: 4532: 4528: 4525: 4524: 4523: 4520: 4518: 4515: 4513: 4510: 4509: 4508: 4505: 4503: 4500: 4498: 4495: 4493: 4490: 4488: 4485: 4483: 4480: 4478: 4475: 4473: 4470: 4468: 4465: 4463: 4460: 4458: 4455: 4454: 4452: 4448: 4438: 4435: 4433: 4430: 4428: 4425: 4423: 4420: 4418: 4415: 4413: 4410: 4408: 4405: 4401: 4398: 4396: 4393: 4391: 4388: 4387: 4386: 4383: 4379: 4376: 4374: 4371: 4370: 4369: 4366: 4365: 4363: 4359: 4353: 4350: 4348: 4345: 4343: 4340: 4338: 4335: 4333: 4330: 4328: 4325: 4324: 4322: 4320: 4316: 4313: 4309: 4297: 4294: 4293: 4292: 4289: 4287: 4284: 4283: 4281: 4279: 4275: 4269: 4266: 4264: 4261: 4259: 4256: 4252: 4249: 4248: 4247: 4244: 4242: 4239: 4237: 4234: 4232: 4229: 4227: 4224: 4222: 4219: 4217: 4214: 4212: 4209: 4205: 4202: 4200: 4197: 4196: 4195: 4192: 4190: 4187: 4185: 4182: 4180: 4177: 4175: 4172: 4170: 4167: 4165: 4162: 4160: 4157: 4155: 4152: 4150: 4147: 4145: 4142: 4138: 4135: 4134: 4133: 4130: 4128: 4125: 4123: 4122:Deforestation 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4101: 4098: 4097: 4096: 4093: 4091: 4088: 4087: 4085: 4083: 4079: 4076: 4074: 4070: 4064: 4063:World War III 4061: 4059: 4056: 4052: 4049: 4047: 4044: 4042: 4039: 4038: 4037: 4034: 4032: 4029: 4027: 4024: 4022: 4019: 4015: 4012: 4010: 4007: 4006: 4005: 4002: 4000: 3997: 3995: 3992: 3991: 3989: 3985: 3979: 3978:Transhumanism 3976: 3972: 3969: 3967: 3964: 3962: 3959: 3958: 3957: 3953: 3950: 3946: 3943: 3941: 3938: 3937: 3936: 3933: 3930: 3927: 3923: 3920: 3918: 3915: 3913: 3910: 3908: 3905: 3903: 3900: 3899: 3898: 3895: 3891: 3888: 3887: 3886: 3883: 3881: 3878: 3876: 3873: 3869: 3866: 3864: 3861: 3859: 3856: 3855: 3854: 3851: 3849: 3846: 3845: 3843: 3841:Technological 3839: 3831: 3828: 3827: 3826: 3823: 3821: 3818: 3817: 3814: 3810: 3803: 3798: 3796: 3791: 3789: 3784: 3783: 3780: 3773: 3772: 3767: 3766: 3756: 3751: 3746: 3742: 3738: 3737: 3731: 3725: 3721: 3716: 3710: 3706: 3701: 3695: 3691: 3686: 3681: 3677: 3676: 3662: 3658: 3657: 3651: 3647: 3645:960-7916-00-X 3641: 3637: 3633: 3629: 3625: 3624: 3618: 3617: 3605: 3600: 3592: 3590:9783922968832 3586: 3582: 3581: 3573: 3565: 3559: 3555: 3554: 3549: 3543: 3536: 3534: 3527: 3519: 3518: 3511: 3505: 3490: 3488:9781491741290 3484: 3480: 3479: 3471: 3463: 3456: 3441: 3437: 3430: 3414: 3413: 3405: 3397: 3393: 3389: 3385: 3381: 3377: 3373: 3369: 3362: 3354: 3348: 3344: 3343: 3335: 3328: 3326: 3319: 3311: 3305: 3301: 3297: 3293: 3292:Janson, H. W. 3287: 3280: 3274: 3258: 3254: 3248: 3233: 3229: 3223: 3221: 3219: 3217: 3201: 3197: 3191: 3176: 3172: 3166: 3151: 3147: 3141: 3135: 3131: 3128:Max Heindel, 3125: 3110: 3106: 3100: 3094: 3088: 3073: 3069: 3063: 3047: 3043: 3037: 3029: 3023: 3008: 3004: 2997: 2989: 2985: 2984: 2977: 2976:Matthew 25:46 2973: 2972:Matthew 25:34 2969: 2968:Matthew 25:41 2964: 2958: 2954: 2949: 2943: 2939: 2935: 2930: 2924: 2920: 2916: 2912: 2911:Matthew 25:42 2907: 2901: 2897: 2896:Galatians 5:6 2893: 2889: 2885: 2881: 2876: 2870: 2866: 2865:Ezekiel 18:22 2862: 2857: 2851: 2847: 2843: 2839: 2834: 2828: 2824: 2820: 2816: 2811: 2805: 2801: 2800:Matthew 25:32 2796: 2790: 2786: 2782: 2778: 2774: 2773:Matthew 25:32 2769: 2763: 2759: 2754: 2748: 2744: 2740: 2735: 2729: 2725: 2724:Matthew 13:43 2721: 2717: 2713: 2709: 2705: 2701: 2700:Daniel 12:1–2 2696: 2690: 2686: 2682: 2677: 2671: 2667: 2663: 2659: 2655: 2651: 2647: 2643: 2638: 2632: 2628: 2624: 2623:Matthew 25:32 2620: 2616: 2611: 2605: 2601: 2596: 2588: 2587:Bible Gateway 2584: 2578: 2571: 2566: 2559: 2554: 2547: 2542: 2535: 2530: 2522: 2520:9781135942069 2516: 2512: 2511: 2507: 2500: 2490: 2475: 2474: 2467: 2451: 2447: 2441: 2433: 2429: 2425: 2421: 2416: 2411: 2407: 2403: 2399: 2392: 2376: 2372: 2366: 2350: 2346: 2340: 2333: 2329: 2325: 2324: 2316: 2309: 2296: 2289: 2282: 2277: 2273: 2272: 2264: 2257: 2254: 2247: 2245:9781426713644 2241: 2237: 2230: 2228: 2220: 2215: 2211: 2210: 2202: 2195: 2191: 2189:9781429019644 2185: 2181: 2174: 2167: 2163: 2156: 2149: 2145: 2138: 2131: 2126: 2119: 2112: 2107: 2100: 2084: 2080: 2076: 2070: 2068: 2051: 2047: 2041: 2039: 2023: 2019: 2013: 2005: 2002:Brand, Ezra. 1998: 1982: 1978: 1972: 1965: 1961: 1957: 1953: 1949: 1945: 1941: 1936: 1932: 1928: 1924: 1920: 1916: 1915:2 Timothy 4:8 1912: 1908: 1904: 1900: 1896: 1895:2 Timothy 4:1 1892: 1888: 1884: 1880: 1876: 1872: 1868: 1867:2 Timothy 4:1 1864: 1860: 1856: 1852: 1851:Romans 2:5–16 1848: 1844: 1840: 1836: 1835:Matthew 24:27 1832: 1828: 1824: 1820: 1816: 1812: 1807: 1803: 1782: 1779: 1777: 1774: 1772: 1769: 1766: 1763: 1761: 1758: 1756: 1755:New Jerusalem 1753: 1751: 1748: 1746: 1743: 1740: 1737: 1735: 1732: 1730: 1729:Apocatastasis 1727: 1726: 1716: 1712: 1711:Tomoya Ohtani 1709: 1706: 1702: 1699: 1696: 1692: 1689: 1688: 1682: 1680: 1672: 1669: 1666: 1665: 1664: 1662: 1658: 1654: 1653:Three Witches 1650: 1649: 1644: 1639: 1637: 1633: 1629: 1628:crack of doom 1622:Crack of doom 1619: 1617: 1612: 1608: 1598: 1594: 1592: 1588: 1584: 1579: 1569: 1567: 1563: 1559: 1549: 1547: 1539: 1538: 1537: 1535: 1531: 1526: 1524: 1523: 1518: 1510: 1509: 1508: 1506: 1505: 1500: 1499: 1494: 1490: 1486: 1482: 1478: 1477:Gog and Magog 1474: 1470: 1466: 1458: 1457: 1456: 1449: 1445: 1441: 1437: 1433: 1429: 1425: 1424:Throne of God 1414: 1411: 1407: 1403: 1399: 1398:Ard al-Hashr) 1394: 1390: 1388: 1387:Ibn Khuzaymah 1384: 1380: 1376: 1372: 1368: 1364: 1360: 1356: 1350: 1344: 1338: 1329: 1323: 1317: 1311: 1302: 1296: 1292: 1286: 1276: 1273: 1269: 1264: 1261: 1258:The image in 1256: 1254: 1250: 1246: 1242: 1241: 1236: 1227: 1223: 1221: 1217: 1213: 1209: 1205: 1201: 1197: 1188: 1184: 1183: 1178: 1174: 1172: 1171:Saint Michael 1168: 1164: 1160: 1156: 1152: 1148: 1144: 1139: 1137: 1133: 1132:Byzantine art 1124: 1119: 1111: 1107: 1103: 1099: 1098:Doom painting 1095: 1086: 1084: 1079: 1075: 1073: 1069: 1065: 1061: 1057: 1053: 1044: 1042: 1036:Swedenborgian 1033: 1031: 1027: 1023: 1019: 1015: 1011: 1007: 1003: 999: 995: 991: 987: 983: 979: 978:consciousness 975: 971: 967: 963: 959: 955: 951: 950:Day of Christ 947: 943: 941: 938: 934: 930: 926: 922: 918: 912: 908: 895: 891: 887: 883: 882:William Blake 879: 875: 873: 869: 865: 861: 856: 847: 845: 844: 839: 838: 833: 829: 825: 824: 819: 818: 813: 808: 806: 805: 800: 799: 794: 793: 788: 781: 780: 776: 771: 767: 765: 764:Maniera Greca 757:Cretan School 754: 752: 748: 744: 740: 732: 731: 727: 723: 714: 712: 711:river of fire 708: 704: 700: 696: 692: 688: 684: 680: 676: 672: 667: 665: 661: 653: 649: 645: 636: 634: 629: 627: 622: 620: 616: 611: 609: 605: 601: 600:Second Coming 596: 589: 585: 582:, mural from 581: 577: 570: 566: 562: 558: 554: 545: 543: 539: 527: 523: 519: 514: 512: 507: 503: 501: 497: 492: 489: 485: 481: 476: 474: 470: 466: 462: 458: 454: 446: 442: 438: 437: 432: 423: 421: 417: 413: 409: 405: 401: 397: 393: 389: 384: 382: 378: 374: 370: 366: 362: 358: 354: 350: 345: 340: 338: 334: 330: 326: 317: 315: 311: 307: 303: 299: 295: 281: 274: 270: 269: 264: 256: 251: 247: 237: 235: 231: 230:Jewish People 227: 223: 219: 215: 214:Rosh HaShanah 211: 205: 195: 192: 190: 186: 182: 178: 174: 170: 166: 165:Second Coming 162: 158: 156: 152: 151: 146: 141: 129: 123: 114: 109: 103: 94: 90: 86: 82: 78: 74: 70: 66: 62: 61:Last Judgment 54: 50: 46: 41: 37: 33: 19: 5213: 5156:Cyberwarfare 4874:Third Temple 4729:Lake of fire 4617: 4539:Rogue planet 4507:Impact event 4497:Proton decay 4450:Astronomical 4400:Bioterrorism 4246:Supervolcano 4144:Flood basalt 4090:Anoxic event 3999:Collapsology 3987:Sociological 3858:Cyberwarfare 3770: 3754: 3734: 3722:. B. Herder. 3719: 3704: 3689: 3660: 3655: 3627: 3622: 3614:Bibliography 3599: 3579: 3572: 3552: 3542: 3532: 3526: 3516: 3509: 3504: 3492:. Retrieved 3477: 3470: 3461: 3455: 3443:. Retrieved 3439: 3429: 3417:. Retrieved 3411: 3404: 3367: 3361: 3341: 3334: 3324: 3318: 3299: 3286: 3273: 3261:. Retrieved 3256: 3247: 3235:. Retrieved 3231: 3203:. Retrieved 3199: 3190: 3178:. Retrieved 3174: 3165: 3153:. Retrieved 3149: 3140: 3124: 3112:. Retrieved 3108: 3099: 3087: 3075:. Retrieved 3071: 3062: 3050:. Retrieved 3045: 3036: 3010:. Retrieved 3006: 2996: 2988:the original 2982: 2963: 2948: 2929: 2906: 2884:John 3:16–18 2875: 2861:Isaiah 43:25 2856: 2833: 2810: 2795: 2777:Romans 14:10 2768: 2753: 2734: 2695: 2676: 2637: 2619:John 5:28–29 2610: 2595: 2586: 2577: 2565: 2553: 2541: 2529: 2509: 2506: 2499: 2489: 2477:. Retrieved 2472: 2466: 2454:. Retrieved 2449: 2440: 2408:(1): 63–87. 2405: 2401: 2391: 2379:. Retrieved 2374: 2365: 2353:. Retrieved 2348: 2339: 2331: 2322: 2315: 2306: 2301:29 September 2299:. Retrieved 2288: 2279: 2276:the original 2270: 2263: 2256:examination. 2252: 2249: 2235: 2217: 2208: 2201: 2193: 2179: 2173: 2165: 2161: 2155: 2147: 2143: 2137: 2128: 2124: 2118: 2109: 2105: 2099: 2089:29 September 2087:. Retrieved 2083:the original 2056:29 September 2054:. Retrieved 2025:. Retrieved 2022:lib.ugent.be 2021: 2012: 1997: 1985:. 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