1668:
729:
86:
671:
955:
title for Jesus is central to the development of New
Testament Christology, for the early Christians placed it at the center of their understanding and from that center attempted to understand the other issues related to the Christian mysteries.
981:, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the
804:
usage, the designation is intended to assign to Jesus the Old
Testament attributes of God. The reasoning here is that at the time that the Septuagint was written, when reading out loud Jews pronounced
593:
to arrange the marriages of his female relatives, provide their dowries, represent them in court, if necessary, and deal with any economic transactions they were involved in worth more than a
910:(e.g., in 1:3, 11:9, 12:11, etc.) it is in reference to YHWH/God. Mark does, however, use the word in passages where it is unclear whether it applies to God or Jesus, e.g., in 5:19 or 11:3.
1189:
681:
1039:
refers to both practices in his commentary on Psalms (2.2). The practice was due to the desire not to overuse the name of God. Examples of this can be seen in
692:
1714:
1105:
1705:
796:
in the New
Testament has been the subject of debate among modern scholars, and three schools of thought exist on that topic.
1821:
486:
1595:
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1140:
1462:
1624:
1591:
1571:
1551:
1528:
1506:
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1434:
1380:
1323:
Goldhill, Simon. "Representing
Democracy: Women at the Great Dionysia". In Osborne, Robin; Hornblower, Simon (eds.).
1307:
1258:
1210:
772:
710:
754:
1816:
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1175:
589:, who was responsible for his wife, children, and any unmarried female relatives. It was the responsibility of the
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146:
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479:
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123:
50:
17:
1691:
944:: Jesus was their Lord and Master who was to be served with all their hearts and who would one day
826:, the majority of whom were speakers of Greek, would have been deeply familiar with the Septuagint.
637:
685:
that states a
Knowledge editor's personal feelings or presents an original argument about a topic.
1745:
1735:
857:
750:
340:
300:
151:
1059:
1050:
in a particular way when it occurs within an Old
Testament quotation. These include "Jehovah" (
195:
165:
1424:
1067:
1051:
884:
629:
520:
184:
1765:
1090:
472:
282:
140:
8:
452:
272:
1426:
Holman
Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained
814:", which was thus translated into Greek from 3rd century CE onwards in each instance as
644:" (an address to any male). For example, the English term "Mr. Smith" is translated to "
287:
1775:
1760:
1683:
1637:
1244:
New Schaff-Herzog
Encyclopedia of Religious Knowledge, Vol. VII: Liutprand - Moralities
1239:
85:
31:
654:
Smith) in Greek. Its female form "κυρία, kiría" is the equivalent to the
English term
1620:
1587:
1567:
1547:
1524:
1502:
1480:
1458:
1430:
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1303:
1206:
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171:
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823:
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344:
295:
218:
213:
46:
906:
as a direct reference to Jesus, unlike Paul who uses it 163 times. When Mark uses
1730:
1162:
1085:
1325:
Ritual, Finance, Politics: Athenian
Democratic Accounts Presented to David Lewis
852:
was a respectful form of address. In Greek this has at times been translated as
746:
688:
1740:
1110:
1028:
899:
872:
611:
610:
elsewhere in ancient Greece is debated, and the evidence is not clear-cut, but
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35:
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335:
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39:
1617:
Encountering the manuscripts: an introduction to New Testament paleography
1750:
917:
830:
559:
421:
358:
325:
128:
77:
1667:
1422:
940:
defined the relationship between Jesus and those who believed in him as
788:
appears about 700 times in the New Testament, usually referring to
201:
1457:, Volume 6, Edited by David Noel Freedman Anchor Bible: New York. 1992
1373:
Goddesses, whores, wives and slaves : women in classical antiquity
1300:
Goddesses, whores, wives and slaves : women in classical antiquity
933:
856:. While the term Mari expressed the relationship between Jesus and his
801:
539:
416:
810:, the Hebrew word for "Lord", when they encountered the name of God, "
599:
of barley. When an Athenian woman married, her husband became her new
1755:
1450:
1095:
1011:
997:
408:
757:. Statements consisting only of original research should be removed.
1544:
The Gospel to the Romans: the setting and rhetoric of Mark's Gospel
1276:
Schaps, D.M. (1998). "What Was Free about a Free Athenian Woman?".
888:
860:
during his life, Christians eventually came to interpret the Greek
595:
350:
224:
936:
expanded and elaborated on that topic. More than any other title,
1396:
Cartledge, Paul (1981). "Spartan Wives: Liberation or License?".
1122:
963:
429:
1036:
1024:
941:
622:
615:
551:
61:
1718:
1141:
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1004:
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586:
566:
640:" (someone who has control over something or someone), and "
811:
682:
personal reflection, personal essay, or argumentative essay
655:
535:
27:
Greek word that is usually translated as "lord" or "master"
895:
641:
633:
1713:
829:
The second school is that as the early Church expanded,
550:) about 7000 times, in particular translating the name
1256:
1340:"Household, Gender, and Property in Classical Athens"
988:
The phrase "The Lord is the Spirit" in verse 17 is
1423:Eugene E. Carpenter; Philip Wesley Comfort (2000).
525:
1190:"Bible Search and Study Tools - Blue Letter Bible"
1278:Transactions of the American Philological Society
1798:
928:, and hence the Lordship of Jesus, predated the
1176:"G2962 - kyrios - Strong's Greek Lexicon (LXX)"
1046:A few translations of the New Testament render
1479:by Watson E. Mills, Roger Aubrey Bullard 1998
1106:Names and titles of Jesus in the New Testament
1699:
836:The third is that it is a translation of the
480:
1539:
1537:
962:is also essential in the development of the
632:and is the equivalent to the English terms "
1263:Word Pictures in the New Testament - Romans
833:influences resulted in the use of the term.
645:
565:about 740 times, usually referring to
1706:
1692:
1638:"Matthew 4:10 in all English translations"
946:judge their actions throughout their lives
487:
473:
1534:
1492:
1472:
1470:
1429:. B&H Publishing Group. p. 326.
1395:
1355:
1237:
773:Learn how and when to remove this message
711:Learn how and when to remove this message
628:The term "κύριος" is still in use in the
1610:
38:. For the Australian tennis player, see
1443:
1370:
1337:
1327:. Oxford: Clarendon Press. p. 357.
1294:
1196:
636:" (title conferred on an adult male), "
34:. For the Australian psychologist, see
30:For the town of ancient Macedonia, see
14:
1799:
1467:
1275:
924:. Most scholars agree that the use of
800:The first school is that based on the
1687:
1031:, and they may have also substituted
1584:Christology: Biblical And Historical
1499:The Christology of the New Testament
1322:
1203:The Christology of the New Testament
722:
664:
534:word that is usually translated as "
1451:The Tetragram and the New Testament
572:
53:. For the fictional character, see
24:
1521:The theology of the Gospel of John
1035:when reading to a Greek audience.
864:as representing lordship over the
527:kū́rios (ancient), kyrios (modern)
25:
1833:
1660:
625:they do not appear to have done.
538:" or "master". It is used in the
45:"Kurios" redirects here. For the
1666:
1019:In some cases, when reading the
727:
669:
660:
84:
1630:
1599:
1577:
1557:
1514:
1416:
1389:
1375:. London: Pimlico. p. 62.
1364:
1331:
1316:
1302:. London: Pimlico. p. 64.
974:). 2 Corinthians 3:17-18 says:
606:The existence of the system of
1477:Mercer dictionary of the Bible
1288:
1269:
1250:
1231:
1218:
1182:
1168:
1134:
13:
1:
1671:The dictionary definition of
1128:
879:to refer to Jesus during his
1822:Septuagint words and phrases
1564:II Corinthians: a commentary
1257:Archibald Thomas Robertson.
1023:, the Jews would substitute
1012:
998:
585:referred to the head of the
7:
1546:by Brian J. Incigneri 2003
1523:by Dwight Moody Smith 1995
1455:The Anchor Bible Dictionary
1079:
753:the claims made and adding
526:
10:
1838:
1371:Pomeroy, Sarah B. (1994).
1142:
1005:
991:
979:Now the Lord is the Spirit
898:) appears frequently. The
59:
44:
29:
1726:
1586:by Mini S. Johnson, 2005
1410:10.1017/S0009838800021091
1357:10.1017/S0009838800040465
966:as well as New Testament
646:
608:kyrioi (plural of kyrios)
558:), and it appears in the
515:
51:Kurios (Cirque du Soleil)
1566:by Frank J. Matera 2003
916:is a key element of the
883:, but does so after the
320:Christological doctrines
60:Not to be confused with
1817:Greek words and phrases
1619:by Philip Comfort 2005
1501:by Oscar Cullmann 1959
1398:The Classical Quarterly
1344:The Classical Quarterly
1205:by Oscar Cullmann 1959
1158:A Greek–English Lexicon
999:Ho dé Kū́rios tó Pneûmá
983:Lord who is the Spirit.
902:never applies the term
1070:), and "Eternal One" (
1060:New Living Translation
986:
691:by rewriting it in an
166:Communicatio idiomatum
1812:Christian terminology
1606:2 Corinthians 3 (ESV)
1338:Foxhall, Lin (1989).
1149:Liddell, Henry George
1068:Complete Jewish Bible
1052:New World Translation
1002:). In verse 18 it is
992:Ὁ δὲ Κύριος τὸ Πνεῦμά
976:
848:In everyday Aramaic,
630:Modern Greek language
621:existed, although in
1807:Ancient Greek titles
1721:in the New Testament
1091:I am (biblical term)
459:Lutheran Christology
614:has argued that in
542:translation of the
453:Extra calvinisticum
72:Part of a series on
1761:Light of the World
1027:(my Lord) for the
970:(the study of the
738:possibly contains
693:encyclopedic style
680:is written like a
32:Kyrios (Macedonia)
1794:
1793:
1296:Pomeroy, Sarah B.
844:applied to Jesus.
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782:
775:
740:original research
721:
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172:Consubstantiality
16:(Redirected from
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1756:Last/Second Adam
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887:, although the
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435:Nestorianism
404:Miaphysitism
391:Dyophysitism
375:Dyothelitism
364:Monoenergism
341:Chalcedonism
336:Eutychianism
331:Apollinarism
261:Syncatabasis
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242:Intercession
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1751:Lamb of God
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1574:pages 11-13
972:Holy Spirit
932:, but that
918:Christology
831:Hellenistic
647:κύριος Σμίθ
581:, the word
560:Koine Greek
546:(Christian
359:Dyoenergism
326:Adoptionism
185:Humiliation
147:Incarnation
129:God the Son
78:Christology
1801:Categories
1786:Son of man
1781:Son of God
1404:(1): 100.
1129:References
934:Saint Paul
802:Septuagint
747:improve it
540:Septuagint
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283:Perfection
180:Exaltation
124:Son of God
49:show, see
1509:page 202
1096:Kyriarchy
1073:The Voice
894:(meaning
858:disciples
751:verifying
612:Cartledge
587:household
521:romanized
409:Henotikon
314:Doctrines
273:Knowledge
237:Imitation
1776:Almighty
1627:page 209
1298:(1994).
1080:See also
889:vocative
881:ministry
596:medimnos
351:Docetism
301:Redeemer
225:Prosopon
202:Homoiōma
96:Concepts
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1161:at the
1123:Chi Rho
964:Trinity
838:Aramaic
745:Please
687:Please
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