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Kakawin Sutasoma

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1334: 1170: 146: 1367:), the meat set aside for the king was eaten by dogs and pigs. The chef was concerned, and hurriedly sought out alternatives, but could not find any. In desperation, he went to a graveyard cut off the leg of one of the corpses, and prepared it for his king. Because he had been reincarnated as a demon, he enjoyed the food, and he asked his chef what type of meat it was. The chef admitted it was human meat, and from that moment on, the king loved eating humans. Soon there were no people left in his kingdom, either he had eaten his subjects, or they had fled. Soon the king suffered a wound in his leg which would not heal, and he became more demonic and began to live in the jungle. 1158: 1371: 1398:. Afterward, the demon became Sutasomo's disciple. Later, he met a dragon and defeated it which also became his disciple. Finally, Sutasoma met a hungry tigress who preyed on her children, but Sutasoma stopped her and told her why she should not do that. However, the tigress persisted and Sutasoma offered his own body as food for the tigress. She jumped on him and sucked out his blood. The tigress realised she had done was wrong, and began to cry and repent. Then the God 1105: 1406:
Sutasoma. Later, he gathered 100 kings to offer to the God Kala, but Kala did not want to accept them, instead he wanted Sutasoma to be offered instead. Purusada made war with Sutasoma, but because Sutasoma did not resist, he was captured and sacrificed to Kala. Sutasoma was prepared to be eaten so that the 100 kings could go free. Purusada was so affected by this sacrifice that he tried to atone for it, which resulted in the 100 kings being released.
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By this time, there was a war between the demon king Kalmasapada and King Dasabahu, a cousin of Sutasoma. King Dasabahu happened to meet with Sutasoma and invited him home so that he could marry his daughter. Sutasoma was married and returned home to Hastinapura. He had children and became King
1352:. As an adult, he was very pious and devout and did not wish to be married and crowned king. Therefore, Sutasoma fled from his father. When his absence was discovered, the palace was in tumult, this made his parents sad. When Sutasoma arrived in a forest, he prayed in a shrine. The 1317:. Both kakawin use very similar language and have a very similar style. Kakawin Sutasoma is considered unique in Javanese literature because it is the only Kakawin that is Buddhist. Kakawin Sutasoma is one of the most well-known kakawin in Bali and was popularised by 1386:
beseeched him to kill the king, but he would not, since he wanted to be an ascetic. Later, he met a demon with an elephant's head who preyed upon humans. Sutasoma nearly became his victim, but he fought the beast and struck him down.
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mountains in the company of several holy men, when they arrived at a certain hermitage, he was told a story of a king who had been reincarnated as a demon who liked eating humans.
1144: 1333: 1415: 1318: 1571: 1497: 1275:. It is not known for certain when the Kakawin was authored, but it is thought most probably between 1365 and 1389. 1365 is the year in which the 1244: 1137: 1130: 1374:
Traditional Balinese cloth painting (Story Cloth), framed depicting the story of Prince Sutasoma being devoured by a hungry tigress.
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by Soewito Santoso. Extracts of the text were published in 1975. Another English translation was published in 2008 by Kate O'Brien.
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Widyukarali appeared before him and told him that his prayers had been heard and would be granted. Sutasoma then climbed into the
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was completed, while 1389 is the year in which King Hayam Wuruk died. Kakawin Sutasoma was written after Kakawin Nagarakretagama.
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if he would cure him of his illness. The holy men begged Sutasoma to kill this demonic king, but he refused. Even the Goddess
1310:. The survival of this fragment confirms that the text of Kakawin Sutasoma is indeed Javanese rather than Balinese in origin. 1564: 63: 1378:
By the time of Sutasoma's visit to the hermitage, the king had sworn that he would make an offering of 100 kings to the God
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worked on an edition of the text which included the Old Javanese version of the text accompanied by a translation into
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There have been many extracts published in Bali, although they have Balinese characteristics and are translated into
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appeared and made Sutasoma live again. The tigress also became his disciple, and they all continued the journey.
1224:, although it means '(Although) in pieces, yet One'. It is not without reason that the motto was taken from this 48: 1455:"The Kakawin Sutasoma: A Look at "Bhinneka Tunggal Ika" and Perceptions of the Text's Religious Implications" 1091: 1071: 59: 2085: 1908: 942: 1086: 2028: 1864: 1532:
Sutasoma / ditulis dengan huruf Bali dan Latin, diberi arti dengan bahasa Bali dan bahasa Indonesia
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A figure of gold from the Majapahit period representing Sutasoma being borne by the man-eater
1298:. This is a collection of ancient manuscripts originating from the region of the mountains of 1282:
Existing copies of Kakawin Sutasoma have survived in the form of manuscripts, written both on
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The demon surrendered and received a sermon from Sutasoma about
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Kakawin Sutasoma of Mpu Tantular, 14th century manuscript at
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empire, in the reign of either Prince Rajasanagara or King
1031: 546: 431: 263: 160: 1545:Kepustakaan Djawa'. Djakarta/Amsterdam: Djambatan. 1348:reincarnated as Sutasoma, the son of the King of 2067: 1515:Kalangwan: a survey of old Javanese literature 1565: 1138: 1489:Kalangwan. Sastra Jawa Kuno Selayang Pandang 1290:. Nearly all surviving copies originated in 1579: 1251:in the 14th Century. The poem is played in 1572: 1558: 1452: 1422:. It was also translated and published in 1145: 1131: 111:Learn how and when to remove this message 1369: 1332: 1175:Perpustakaan Nasional Republik Indonesia 1168: 1156: 1491:. pp. 415–437. Jakarta: Djambatan. 1363:In the court of the king, Purusada (or 1313:Tantular is also known to have written 126:This article is a part of the series on 2068: 1325:who included the studies of kakawins. 1553: 1517:. The Hague : Martinus Nijhoff. 1396:forbidden to kill any living creature 1258: 1448: 1446: 1243:The Kakawin tells the epic story of 1177:, Jl. Medan Merdeka Selatan, Jakarta 416:Mythological and folkloric creatures 49:adding citations to reliable sources 20: 13: 1481:. Denpasar: Dinas Pendidikan Bali. 14: 2097: 1530:I Gusti Bagus Sugriwa, 1959–1961 1443: 1220:, which is usually translated as 1723: 1263:Kakawin Sutasoma was written by 1114: 1103: 144: 25: 1543:dan Tardjan Hadiwidjaja, 1952, 1165:, a 14th-century Javanese poem. 36:needs additional citations for 1504:. New Delhi: Aditya Prakashan. 1409: 1: 1477:Dinas Pendidikan Bali, 1993, 1436: 1296:Merapi and Merbabu Collection 1267:during the golden age of the 1092:List of sacred places in Java 864:Mythical and sacred locations 7: 1232:, specifically between the 1206:). It is the source of the 943:Hikayat Iskandar Zulkarnain 10: 2102: 1453:Aghababian, A. H. (2015). 1328: 1087:List of Indonesian deities 200:Traditional folk religions 2045: 1956: 1874: 1732: 1721: 1591: 1077:Indonesian folk religions 2029:Yoga Sutras of Patanjali 1161:Palm leaf manuscript of 1534:. 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Tidar 870:Borobudur 682:Si Pitung 657:Saraswati 642:Ratu Adil 512:Hantu Air 507:Hainuwele 482:Dewi Danu 374:Saraswati 364:Ratu Adil 334:Hainuwele 304:Dewi Danu 134:mythology 2050:Hinduism 2006:Ramayana 1948:Yakshini 1854:Shashthi 1814:Matrikas 1799:Mahadevi 1601:Trimurti 1513:, 1974, 1502:Sutasoma 1500:, 1975, 1431:Balinese 1392:Buddhism 1265:Tantular 1238:Buddhist 1190:poem in 1066:See also 1048:Funerals 734:Antaboga 602:O Tokata 567:Langsuir 502:Ebu Gogo 497:Dewi Sri 442:Bidadari 437:Aji Saka 319:Dewi Sri 269:Antaboga 226:Parmalim 138:folklore 101:May 2022 2076:Kakawin 2000:Puranas 1988:Atharva 1957:Texts ( 1944:Yakshas 1939:Vahanas 1909:Dikpāla 1882:Apsaras 1834:Rukmini 1809:Matangi 1757:Parvati 1752:Lakshmi 1742:Tridevi 1668:Krishna 1648:Hanuman 1643:Ganesha 1633:Chandra 1628:Ashvins 1424:English 1384:Prithvi 1354:Goddess 1329:Summary 1304:Merbabu 1286:and on 1226:kakawin 1197:kakawin 1054:Tau tau 1042:Rencong 1000:Pustaha 774:Taksaka 764:Hanoman 728:Animals 692:Suanggi 637:Raksasa 607:Pelesit 542:Jenglot 427:Acintya 359:Raksasa 339:Hanoman 259:Acintya 253:Deities 216:Kejawèn 85:scholar 1904:Devata 1897:Danava 1892:Daitya 1887:Asuras 1849:Shakti 1839:Sanjna 1829:Rohini 1789:Shachi 1774:Chhaya 1693:Varuna 1683:Shasta 1673:Kubera 1611:Vishnu 1606:Brahma 1521:  1300:Merapi 1284:lontar 1253:wayang 1186:is an 1037:Kujang 875:Kraton 852:Ziarah 847:Pawang 781:Rangda 759:Garuda 754:Ganesa 744:Barong 712:Twalen 622:Pocong 617:Petruk 562:Kuyang 462:Brahma 421:Beings 329:Garuda 324:Ganesa 294:Brahma 274:Barong 231:Pemena 221:Marapu 87:  80:  73:  66:  58:  1983:Yajur 1968:Vedas 1819:Radha 1784:Ganga 1779:Durga 1769:Bhumi 1764:Aditi 1688:Surya 1653:Indra 1616:Shiva 1585:texts 1400:Indra 1288:paper 1234:Hindu 1208:motto 1203:kavya 1072:Hantu 900:Turgo 837:Dukun 832:Bomoh 749:Burak 722:Wisnu 707:Tuyul 667:Semar 532:Ifrit 527:Hudoq 522:Hyang 404:Wisnu 349:Hyang 344:Hudoq 92:JSTOR 78:books 2036:more 1978:Sama 1959:list 1919:Gana 1865:more 1859:Sita 1844:Sati 1824:Rati 1794:Kali 1714:more 1708:Yama 1698:Vayu 1678:Rama 1658:Kama 1623:Agni 1593:Gods 1583:and 1519:ISBN 1465:(9). 1380:Kala 1302:and 1292:Bali 1236:and 1032:Kris 769:Naga 687:Siwa 572:Leak 432:Agni 389:Siwa 264:Agni 206:Iban 161:Adat 136:and 64:news 1973:Rig 1306:in 1210:of 1200:or 547:Jin 47:by 2072:: 1946:/ 1461:. 1457:. 1445:^ 1433:. 1214:, 1961:) 1573:e 1566:t 1559:v 1463:7 1194:( 1146:e 1139:t 1132:v 114:) 108:( 103:) 99:( 89:· 82:· 75:· 68:· 41:.

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Indonesian
mythology

folklore

Adat
Balinese mythology
Batak mythology
Malay folklore
Ghosts in Malay culture
Molucca Folklore
Iban
Kaharingan
Kejawèn
Marapu
Parmalim
Pemena
Sunda Wiwitan
Sapta Darma
Acintya
Agni

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