191:"So likewise it is right that the substance which is to be fitted to receive frequently over its whole extent the copies of all things intelligible and eternal should itself, of its own nature, be void of all the forms. Wherefore, let us not speak of her that is the Mother and Receptacle of this generated world, which is perceptible by sight and all the senses, by the name of earth or air or fire or water, or any aggregates or constituents thereof: rather, if we describe her as a Kind invisible and unshaped, all-receptive, and in some most perplexing and most baffling partaking of the intelligible, we shall describe her truly."
181:“Moreover, a third kind is that of the Khôra (χώρας), everlasting, not admitting destruction, granting an abode to all things having generation, itself to be apprehended with nonsensation, by a sort of bastard reckoning, hardly trustworthy; and looking toward which we dream and affirm that it is necessary that all that is be somewhere in some place and occupy some khôra; and that that which is neither on earth nor anywhere in the heaven is nothing."
25:
262:: "This is why Plato says in the Timaeus that matter and the khôra are the same; for the receptive and the khôra are one and the same. Although the manner in which he speaks about the receptive in the Timaeus differs from that in the so-called unwritten teachings, nevertheless he declares that place and the khôra are the same".
376:" as part of her analysis of the difference between the semiotic and symbolic realms, as the emancipatory employment of semiotic activity as a way of evading the allegedly phallocentric character of symbolic activity (signification through language), which, following
309:" were received from the intelligible realm (where they were originally held) and were "copied", shaping into the transitory forms of the sensible realm; it "gives space" and has maternal overtones (a womb, matrix):. For Derrida,
177:" were received from the intelligible realm (where they were originally held) and were "copied", shaping into the transitory forms of the sensible realm; it "gives space" and has maternal overtones (a womb, matrix):
325:
is the space between the sensible and the intelligible, through which everything passes but in which nothing remains. For example, an image needs to be held by something, just as a mirror will hold a reflection.
362:" means "space", it is an interesting space that "at times appears to be neither this nor that, at times both this and that," wavering "between the logic of exclusion and that of participation." (Derrida,
349:
has no meaning or essence, no identity to fall back upon. She/it receives all without becoming anything, which is why she/it can become the subject of neither a philosopheme nor mytheme. In short, the
514:
46:
39:
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in Paris, which included a sieve, or harp-like structure that
Derrida envisaged as a physical metaphor for the receptacle-like properties of the
463:
341:
neither present nor absent, active or passive, the good nor evil, living nor nonliving - but rather atheological and nonhuman -
313:
defies attempts at naming or either/or logic, which he "deconstructs". The project proposed the construction of a garden in the
439:
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273:, who refers to a "clearing" in which being happens or takes place. Kitaro Nishida stated that he based his concept of
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can be designated and regulated, it can never be definitively posited: as a result, one can situate the
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and, if necessary, lend it a topology, but one can never give it axiomatic form."
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Jacques
Derrida; Peter Eisenman (1997). Jeffrey Kipnis; Thomas Leeser (eds.).
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48e4), a space, a material substratum, or an interval. In Plato's account,
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to name a radical otherness that "gives place" for being, characterizing
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152:
530:
515:"On Kai XΩpa: Situating Heidegger Between the Sophist and the Timaeus"
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237:
170:
124:
24:
488:"Henry George Liddell, Robert Scott, A Greek-English Lexicon, χώρα"
697:
Deconstruction in a
Nutshell: A Conversation with Jacques Derrida
701:
Transcript of the
Roundtable Discussion with Jacques Derrida at
380:, is regarded as an inherently limiting and oppressive form of
728:"Love among the Deconstructibles: A Response to Gregg Lambert"
610:
156:
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224:
605:
See also
Derrida's collaborative project with architect
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inspired by his reading of the Plato's notion of khôra.
229:
is the space where something is, or any generic place.
240:
merged his teacher's concept with his definitions of
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420:
408:
660:. New York: Columbia University Press. p. 26.
390:in terms of a presignifying state: "Although the
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301:is described as a formless interval, alike to a
169:is described as a formless interval, alike to a
159:to designate a receptacle (as a "third kind" ;
708:"Roundtable Discussion with Jacques Derrida"
749:Chorology: On Beginning in Plato's Timaeus
735:Journal for Cultural and Religious Theory
109:Learn how and when to remove this message
655:
512:
289:has written a short text with the title
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684:Translation of Derrida, Jacques 1993:
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147:) is the space that gives a place for
45:Please improve this article by adding
699:. New York: Fordham University Press.
18:
358:If, as one contributor concludes, "
13:
14:
800:
714:. October 3, 1994. Archived from
250:), place (topos) and substratum (
16:Concept in continental philosophy
554:"Chōra in Heidegger and Nishida"
277:, Place, on the abyssal nothing
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746:Sallis, John (June 9, 2020).
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658:Revolution in Poetic Language
615:. New York: Monacelli Press.
464:"Plato, Timaeus, section 52a"
440:"Plato, Timaeus, section 52b"
47:secondary or tertiary sources
752:. Indiana University Press.
682:. Stanford University Press.
225:
202:
151:. The term has been used in
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552:Krummel, John W.M. (2016).
386:. Kristeva articulates the
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345:is not even a receptacle.
321:. Derrida argues that the
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570:10.5840/studphaen20161618
513:El-Bizri, Nader (2004).
401:
305:, in between which the "
173:, in between which the "
558:Studia Phaenomenologica
519:Studia Phaenomenologica
293:. Jacques Derrida uses
265:Key authors addressing
356:
354:is tout autre , very.
200:
34:relies excessively on
656:Kristeva, J. (1984).
468:www.perseus.tufts.edu
444:www.perseus.tufts.edu
339:
179:
712:Villanova University
703:Villanova University
591:Derrida, J. (1993).
256:), in the book 4 of
329:Following Derrida,
315:Parc de la Villette
759:978-0-253-04668-0
688:. Paris: Galilée.
678:(1995). "Khôra".
595:. Paris: Galilée.
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564:: 489–518.
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427:Sallis 2020
415:Sallis 2020
331:John Caputo
741:(2): 37ff.
669:References
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449:2023-02-12
333:describes
323:subjectile
153:philosophy
69:newspapers
36:references
789:Semiotics
631:850749864
578:1582-5647
539:1582-5647
303:non-being
238:Aristotle
220:romanized
203:Etymology
194:— Plato,
184:— Plato,
171:non-being
125:semiotics
783:Category
726:(2004).
364:The Name
269:include
188:, 52a-b
366:, 89).
259:Physics
233:History
222::
196:Timaeus
186:Timaeus
162:Timaeus
83:scholar
58:"Khôra"
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383:praxis
133:(also
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686:Khôra
593:Khôra
402:Notes
396:khôra
392:khôra
388:khôra
374:khora
360:khôra
352:khôra
347:Khôra
343:khôra
335:khôra
319:khôra
311:khôra
307:Forms
299:khôra
295:khôra
291:Khôra
275:basho
267:khôra
226:khṓrā
198:, 51a
175:Forms
167:khôra
157:Plato
149:being
136:chora
130:Khôra
90:JSTOR
76:books
754:ISBN
627:OCLC
617:ISBN
574:ISSN
535:ISSN
337:as:
248:hylé
214:χώρα
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