1304:. This approach takes the “Mu” response in a non-literal way to express a transcendental negation that becomes the topic of an intensive contemplative experience, during which any and all thoughts or uses of reason and words are to be cut off and discarded for good rather than investigated for their expressive nuances and ramifications. Yet, historical studies demonstrate quite persuasively that an overemphasis on this single approach to one version of the kōan is somewhat misleading.
4153:
4129:
283:
357:
337:
1261:, beings who do not have the capacity to see it and develop it essentially do not have it. The purpose of this primary koan to a student is to free the mind from analytic thinking and into intuitive knowing. A student who understands the nature of his question would understand the importance of awareness of potential to begin developing it.
1347:
For example, it's stated over and over again that computer circuits exhibit only two states, a voltage for "one" and a voltage for "zero." That's silly! Any computer-electronics technician knows otherwise. Try to find a voltage representing one or zero when the power is off! The circuits are in a
1284:
I have held doubts for some time even with regard to the way the so-called "Chao-chou's Word No" has been previously dealt with. To the question "Does a dog have the Buddha-nature?", on the one hand Monk Chao-chou replied affirmatively, but on the other hand he replied negatively. However, Zen
1285:
adherents in Japan have rendered the koan exclusively in terms of his negative response, and completely ignored the affirmative one. Moreover, it has been the custom from the outset to reject the affirmative response as superficial compared to the negative one. It seems that the
1248:
The koan is not about whether a dog does or does not have a Buddha-nature because everything is Buddha-nature, and either a positive or negative answer is absurd because there is no particular thing called
1299:
The common approach espoused emphasizes a particular understanding of the role of the koan based on the “head-word” or “critical phrase” method developed by the prominent twelfth century
Chinese master,
1385:" or "not applicable," a term often used to indicate that the question cannot be answered because the conditions of the question do not match the reality. An example of this concept could be with the
3942:
1374:, to indicate a question whose "answer" is to either un-ask the question, indicate the question is fundamentally flawed, or reject the premise that a
1270:
1933:
1811:
1770:
3730:
1204:
3069:
320:, meaning 'to lack' or 'without', is a key term in the vocabulary of various East Asian philosophical and religious traditions, such as
4056:
1319:
2403:
1584:
1100:
The monk said, "Above to all the
Buddhas, below to the crawling bugs, all have Buddha-nature. Why is it that the dog has not?"
2136:
2063:
2033:
1981:
1917:
1871:
1843:
1795:
1754:
1708:
1680:
1560:
1371:
900:
pictured a person with outstretched arms holding something (possibly sleeves, tassels, ornaments) and represented the word
4189:
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1609:
4194:
3325:
3099:
3120:
811:
1058:
626:
195:
38:
3629:
3372:
2200:
1635:
54:
2295:
4002:
3693:
3104:
3074:
1887:
396:
1198:
In the original text, the question is used as a conventional beginning to a question-and-answer exchange (
3698:
2173:
1393:
634:
2903:
2320:
3762:
3582:
3320:
1997:
1148:, has a longer version of this koan, which adds the following to the start of the version given in the
638:
560:
369:
2975:
2169:
2160:
3444:
1389:"Have you stopped beating your wife?", where "mu" would be considered the only respectable response.
1327:
is translated as "no thing", saying that it meant "unask the question". He offered the example of a
3367:
2269:
2248:
715:
552:
4199:
2366:
3841:
2965:
1275:
815:
406:
2371:
2025:
2019:
4140:
3464:
3357:
3012:
1835:
1829:
556:
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3007:
1362:
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3249:
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630:
595:
2980:
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3505:
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3079:
1696:
1668:
781:
487:
257:
1257:. In it, the answer of "negative", mu, is clarified as although all beings have potential
8:
3846:
3598:
3577:
3429:
3398:
2861:
1742:
1410:
683:
Pure awareness, prior to experience or knowledge. This meaning is used especially by the
461:
4016:
4147:
4083:
3851:
3526:
3484:
3089:
2574:
1927:
1825:
1805:
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135:
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1977:
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1704:
1676:
1556:
1460:
1418:
1367:
1287:
1199:
1028:
953:
767:
714:
In modern
Chinese, Japanese and Korean it is commonly used in combination words as a
3352:
2835:
1576:
4114:
3672:
3572:
3459:
3388:
2960:
2830:
2614:
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2529:
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2504:
2479:
2315:
2015:
1859:
1314:
1141:
1116:
785:
722:
491:
424:
309:
79:
4179:
3159:
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3613:
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3017:
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2814:
2624:
2604:
2579:
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2454:
2131:. New York: International Foundation for Biosocial Development and Human Health.
2126:
2080:
1550:
1386:
1237:
778:
771:
2274:
994:
4009:
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3500:
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3053:
3048:
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2866:
2747:
2690:
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2549:
2290:
2128:
Man and Mu: The Cradle of
Becoming and Unbecoming: Desiderata For Human Science
1454:
1439:
1340:
982:無門關) and first kōan case ("Zhao Zhou's Dog" 趙州狗子). Chinese Chan calls the word
446:
2908:
1658:: 無-; 无- 【む-】 (n) (1) nothing; naught; nought; nil; zero; (pref) (2) un-; non-
1183:
And then the monk said, "Since it has, how did it get into that bag of skin?"
997:"resolve to attain enlightenment", that is, appropriate for beginners seeking
721:
to indicate the absence of something (no ..., without ..., un- prefix), e.g.,
4168:
3567:
3479:
3299:
3180:
3084:
3027:
2887:
2809:
2789:
2655:
2594:
2589:
2559:
2544:
2524:
2519:
2514:
2484:
2464:
2300:
2264:
2228:
2122:
1405:
1301:
1258:
1233:
1036:
987:
918:
meaning "not; without", the original meaning was elucidated with the radical
684:
3904:
2146:
2083:
1236:
to initiate students into Zen study, and interpretations of it vary widely.
4174:
4133:
4109:
3608:
3424:
3362:
3222:
3206:
3201:
3134:
3043:
3022:
2804:
2773:
2629:
2584:
2564:
2534:
2489:
2238:
2186:
2164:
1969:
1241:
704:
508:
125:
86:
3914:
1946:
Grenard, Jerry L. "The
Phenomenology of Koan Meditation in Zen Buddhism".
1213:
3956:
3603:
3551:
3510:
3270:
3265:
2794:
2695:
2459:
2444:
2305:
2233:
1444:
925:
863:
575:
474:
376:
349:
3154:
2970:
4034:
3909:
3825:
3304:
2934:
2474:
2449:
2392:
2346:
2341:
680:"nothing", "not", "nothingness", "un-", "is not", "has not", "not any"
291:
3883:
937:
883:
857:
825:
61:
45:
4104:
3970:
3778:
3474:
3175:
2929:
2742:
2721:
2685:
2680:
2675:
2670:
2336:
2243:
1434:
1429:
819:
533:
499:
102:
2356:
999:
888:) originally meant "dance" and was later used as a graphic loan for
818:
involved borrowing the character for one word to write another near-
3963:
3943:
Long Scroll of the
Treatise on the Two Entrances and Four Practices
3888:
3878:
3393:
2799:
2752:
2660:
2416:
2351:
1375:
528:
520:
515:
321:
234:
109:
3820:
3185:
3149:
2768:
1959:
Hau, "The Sound of the One Hand: 281 Zen Koans with
Answers", 1975
1622:
Fischer-Schreiber, I., Ehrhard, R. K. & Diener, M. S. (1991).
1382:
405:, meaning 'not'. This reconstructed root is widely represented in
356:
4078:
2716:
2665:
2499:
2411:
2021:
Zen and the Art of
Motorcycle Maintenance: An Inquiry into Values
1655:
1102:
The master said, "Because he has the nature of karmic delusions".
449:
392:
336:
132:
3799:
2101:
1864:
Sitting with Koans: essential writings on Zen Koan introspection
1178:
A monk asked Master Zhao Zhou, "Does a dog have Buddha Nature?"
962:
282:
4073:
3815:
2939:
2361:
1507:
1490:
1466:
1124:
793:
730:
718:
325:
158:
1186:
Zhao Zhou said, "Because knowingly, he purposefully offends."
410:
3783:
3757:
2924:
2737:
2711:
2650:
2645:
2387:
609:
564:
220:
172:
140:
1280:
made the following comment on the two versions of the koan:
702:
The "original nonbeing" from which being is produced in the
2421:
2397:
777:
The same character is also used in
Classical Chinese as a
400:
2223:
2209:
958:
478:
380:
114:
1356:
The word features prominently with a similar meaning in
1095:
A monk asked, "Does a dog have a Buddha-nature or not?"
699:
Nonexistence; nonbeing; not having; a lack of, without.
2178:
1831:
The Book of
Equanimity: illuminating classic Zen koans
848:, "his; her; its"), which resulted in a new character
668:
601:
593:
587:
581:
573:
262:
1255:
The Sound of the One Hand: 281 Zen Koans with Answers
929:
913:
907:
901:
889:
875:
849:
837:
831:
662:
540:
428:
314:
91:
1976:. Oxford, UK: Oxford University Press. p. 230.
1866:. Somerville, MA: Wisdom Publications. p. 266.
755:
620:
607:
200:
1295:A similar critique has been given by Steven Heine:
1216:
is proclaimed: "All beings have the Buddha-Nature".
1912:. Lanham, Maryland: Rowman Altamira. p. 116.
1232:This koan is one of several traditionally used by
784:, though in this case it is more properly written
439:; 'not', 'nothing') historically derives from the
362:
342:
301:
1790:. Lanham, Maryland: Rowman Altamira. p. 53.
386:
4166:
1747:The Gateless Barrier: The Wu-men Kuan (Mumonkan)
1626:(M. H. Kohn, Trans.). Boston: Shambhala. P. 147.
648:
642:
1834:. Somerville, MA: Wisdom Publications. p.
740:
1974:The Zen canon: understanding the classic texts
1396:uses "Mu" for the root of its type hierarchy.
1253:This koan is discussed in Part 1 of Hau Hoo's
747:
567:
239:
225:
2194:
2047:
2045:
935:
919:
895:
881:
866:
855:
843:
836:), and scribes used it as a graphic loan for
823:
546:
434:
59:
43:
2055:Gödel, Escher, Bach: An Eternal Golden Braid
1932:: CS1 maint: multiple names: authors list (
1888:"Mahayana Mahaparinirvana Sutra, Chapter 18"
1810:: CS1 maint: multiple names: authors list (
1787:The Recorded Sayings of Zen Master Zhao Zhou
1769:: CS1 maint: multiple names: authors list (
1624:The Shambhala dictionary of Buddhism and Zen
1610:The illustrated encyclopedia of Zen Buddhism
1494:
1212:In this light, the undisclosed store of the
1067:The Recorded Sayings of Zen Master Zhao Zhou
986:無 "the gate to enlightenment". The Japanese
761:
614:
177:
163:
1998:"Four myths about Zen Buddhism's "Mu Koan""
1695:
1667:
1555:. University of Hawaii Press. p. 518.
912:meaning "dance" was borrowed as a loan for
2201:
2187:
2051:
2042:
1646:. Note this quoted definition is abridged.
1552:ABC Etymological Dictionary of Old Chinese
1548:
1366:. It is used fancifully in discussions of
4057:Zen and the Art of Motorcycle Maintenance
2161:Four myths about Zen Buddhism's "Mu Koan"
2088:The New Hackers' Dictionary (Jargon File)
1542:
1320:Zen and the Art of Motorcycle Maintenance
606:. It is a fourth grade kanji. The Korean
415:means 'not' in both Tibetan and Burmese.
3070:Buddha's Light International Association
1910:The Recorded Sayings of Zen Master Joshu
1616:
1603:
1601:
1308:
830:originally depicted a winnowing basket (
661:Some English translation equivalents of
503:
355:
335:
281:
16:Term meaning 'not', 'without', or 'lack'
4167:
2404:Who is the master that sees and hears?
2024:. New York: Harper Perennial. p.
2014:
1948:Journal of Phenomenological Psychology
1741:
1735:
1264:
637:romanization systems). The Vietnamese
527:
514:
2182:
1968:
1908:Green, James, ed. and trans. (1998).
1907:
1858:
1784:Green, James, ed. and trans. (1998).
1783:
1777:
1703:. Vancouver: UBC Press. p. 107.
1598:
298:, realized in Japanese and Korean as
1824:
1749:. San Francisco: North Point Press.
1701:Outline of classical Chinese grammar
1675:. Vancouver: UBC Press. p. 30.
1673:Outline of classical Chinese grammar
1577:"The Kyoiku Kanji (教育漢字) - Kanshudo"
1291:is responsible for this peculiarity.
1224:shares the same beginning question.
696:Impossible; lacking reason or cause.
677:"no", "not", "nothing", or "without"
286:Chinese traditional character for Wu
2121:
2079:
2038:. First Perennial Classics edition.
1587:from the original on March 24, 2022
1053:The koan originally comes from the
13:
1457:- Chinese concept of enlightenment
1227:
14:
4211:
3100:Dharma Realm Buddhist Association
2154:
1640:(Edition of 2010 July 31) page: "
1569:
1031:, a Chinese Zen master (known as
894:, "not". The earliest graphs for
490:have differing pronunciations of
418:
4152:
4151:
4128:
4127:
3121:Dharma Realm Buddhist University
2052:Hofstadter, Douglas R. (1999) .
1629:
812:Chinese character classification
2094:
2073:
2008:
1990:
1962:
1953:
1940:
1901:
1880:
1852:
1818:
1726:
1717:
1689:
1426:- Japanese concept of "no mind"
1381:"Mu" may be used similarly to "
1372:Gödel's incompleteness theorems
957:, a 13th-century collection of
295:
141:
115:
3724:Other Rinzai or Linji lineages
3592:Other Rinzai or Linji lineages
2115:
1743:Aitken, Robert, ed. and trans.
1661:
1649:
1638:Digital Dictionary of Buddhism
1533:
1512:
1503:
1484:
1205:Mahāyāna Mahāparinirvāṇa Sūtra
1129:
1062:
822:. For instance, the character
798:
735:
263:
201:
92:
60:
44:
1:
3630:Soto Zen Buddhist Association
3373:Tassajara Zen Mountain Center
1522:
1003:"to see the Buddha-nature"'.
805:
468:
455:
440:
3694:Throssel Hole Buddhist Abbey
3326:Trúc Lâm Monastery of Da Lat
3105:City of Ten Thousand Buddhas
3075:Four Heavenly Kings (Taiwan)
1527:
1222:Zhaozhou Zhenji Chanshi Yulu
1150:Zhaozhou Zhenji Chanshi Yulu
1055:Zhaozhou Zhenji Chanshi Yulu
1039:or not?" Zhaozhou answered,
479:
450:
401:
381:
331:
7:
3699:Norwich Zen Buddhist Priory
1399:
1202:). The reference is to the
930:
914:
908:
902:
890:
876:
850:
838:
832:
772:impersonal existential verb
756:
741:
669:
663:
656:
621:
608:
602:
594:
588:
582:
574:
563:vocabularies. The Japanese
541:
429:
411:
315:
10:
4216:
4190:Japanese words and phrases
3835:Institutional organisation
3763:Buddhist initiation ritual
3583:Dai Bosatsu Zendo Kongo-ji
3063:Contemperory Organizations
1193:
1180:Zhao Zhou replied, "Yes."
990:classifies the Mu Kōan as
945:
387:
4185:Chinese words and phrases
4123:
4092:
4066:
4048:
4026:
4003:Zen Mind, Beginner's Mind
3994:
3934:
3927:
3897:
3871:
3864:
3834:
3808:
3792:
3771:
3750:
3743:
3723:
3707:
3681:
3665:
3649:
3642:
3622:
3591:
3560:
3519:
3493:
3445:Zen Center of Los Angeles
3412:
3381:
3345:
3338:
3313:
3292:
3283:
3258:
3242:
3235:
3215:
3194:
3168:
3142:
3133:
3113:
3062:
3036:
3000:
2993:
2948:
2917:
2896:
2875:
2844:
2823:
2782:
2761:
2730:
2704:
2638:
2437:
2430:
2380:
2329:
2283:
2257:
2216:
1607:Baroni, Helen Josephine.
1549:Schuessler, Axel (2007).
1495:
1392:The programming language
1145:
1120:
1097:The master said, "Not !"
1088:問：上至諸佛，下至螻蟻皆有佛性，狗子為什麼卻無？
1035:in Japanese), "Has a dog
936:
920:
896:
882:
871:) to specify the basket.
867:
856:
844:
824:
789:
762:
748:
726:
693:Caused to be nonexistent.
615:
568:
547:
495:
435:
276:
256:
251:
247:
240:
233:
226:
219:
214:
194:
189:
185:
178:
171:
164:
157:
152:
131:
124:
108:
101:
85:
78:
73:
69:
53:
37:
32:
28:
23:
4195:Korean words and phrases
3368:San Francisco Zen Center
2904:Karlfried Graf Dürckheim
2249:Zen in the United States
1636:Muller, A. Charles, ed.
1477:
1208:which says for example:
1024:趙州和尚、因僧問、狗子還有佛性也無。州云、無。
816:phonetic loan characters
814:, the uncommon class of
539:The common Chinese word
467:, and the reconstructed
39:Traditional Chinese
3842:Zen ranks and hierarchy
2208:
1139:Hóngzhì Chánshī Guǎnglù
906:"dance; dancer". After
407:Tibeto-Burman languages
55:Simplified Chinese
3494:Philip Kapleau lineage
3465:Geoffrey Shugen Arnold
3358:Zentatsu Richard Baker
3346:Shunryū Suzuki lineage
3216:Academic organizations
3114:Academic organizations
3013:East Mountain Teaching
2367:Three Mysterious Gates
1354:
1306:
1293:
1251:
1218:
862:) (clarified with the
649:
643:
600:(Japanese reading) of
472: 6th century BCE
372:
353:
287:
3715:Shinzan Miyamae Roshi
3657:Hugo Enomiya-Lassalle
3561:Soen Nakagawa lineage
3250:Nine mountain schools
2857:Hugo Enomiya-Lassalle
1424:Mushin (mental state)
1378:answer can be given.
1345:
1333:binary numeral system
1309:Non-dualistic meaning
1297:
1282:
1269:The Japanese scholar
1246:
1210:
1137:or more formally the
766:) for "wireless". In
551:) was adopted in the
359:
339:
285:
4017:Three Pillars of Zen
3978:The Gateless Barrier
3744:Hierarchy and titles
3506:Rochester Zen Center
3080:Dharma Drum Mountain
2372:Four Ways of Knowing
2352:Sudden Enlightenment
2258:Doctrinal background
1161:English translation
1133:, also known as the
1078:English translation
1019:English translation
774:meaning "not have".
488:varieties of Chinese
196:Revised Romanization
3898:Main Rinzai Temples
3847:Dharma transmission
3682:Other Sōtō lineages
3666:Kōdō Sawaki lineage
3599:Kyozan Joshu Sasaki
3578:Zen Studies Society
3547:Gudō Wafu Nishijima
3537:Kōbun Chino Otogawa
3520:Other Sōtō lineages
3430:Robert Baker Aitken
3382:Kōdō Sawaki lineage
3008:Five Houses of Chán
2270:East Asian Yogācāra
1363:Gödel, Escher, Bach
1265:Yoshitaka and Heine
928:" at the bottom of
397:Proto-Tibeto-Burman
4084:Pure Land Buddhism
4049:Cultural influence
3852:Zen lineage charts
3485:Kanzeon Zen Center
3321:Vạn Hạnh Monastery
3259:Contemporary sects
3090:Tzu Chi Foundation
2575:Liangshan Yuanguan
2284:Influential Sutras
1950:39 (2008) 151–188.
1539:Schuesler, p. 519.
1500:Simplified Chinese
1472:Chinese philosophy
1450:Wronger than wrong
1358:Douglas Hofstadter
1335:, in effect using
1135:Book of Equanimity
1010:reads as follows:
459: 3rd century
444: 7th century
373:
354:
288:
4162:
4161:
4100:Heinrich Dumoulin
4093:Academic research
4044:
4043:
3923:
3922:
3872:Main Sōtō Temples
3860:
3859:
3739:
3738:
3689:Houn Jiyu-Kennett
3638:
3637:
3450:White Plum Asanga
3334:
3333:
3279:
3278:
3231:
3230:
3207:Ningen Zen Kyodan
3195:Lay organizations
3129:
3128:
2989:
2988:
2876:White Plum Asanga
2495:Dongshan Liangjie
2311:Vimalakirti Sutra
2296:Laṅkāvatāra Sūtra
2138:978-0-934314-00-8
2065:978-0-465-02656-2
2035:978-0-06-095832-9
2016:Pirsig, Robert M.
2004:. April 28, 2012.
1983:978-0-19-515067-4
1919:978-0-7619-8985-1
1873:978-0-86171-369-1
1845:978-0-86171-387-5
1797:978-0-7619-8985-1
1756:978-0-86547-442-0
1710:978-0-7748-0541-4
1697:Pulleyblank, E.G.
1682:978-0-7748-0541-4
1669:Pulleyblank, E.G.
1562:978-0-8248-2975-9
1461:Wuji (philosophy)
1419:Many-valued logic
1191:
1190:
1171:僧云，既有為什麼卻撞入這箇皮袋。
1108:
1107:
1051:
1050:
1029:Zhaozhou Congshen
1008:The Gateless Gate
966:, uses the word
954:The Gateless Gate
768:Classical Chinese
641:pronunciation is
631:McCune–Reischauer
427:pronunciation of
280:
279:
272:
271:
210:
209:
148:
147:
80:Standard Mandarin
4207:
4155:
4154:
4131:
4130:
4115:William Bodiford
3932:
3931:
3869:
3868:
3748:
3747:
3673:Taisen Deshimaru
3647:
3646:
3573:Eido Tai Shimano
3460:John Daido Loori
3413:Yasutani lineage
3343:
3342:
3290:
3289:
3285:Vietnamese Thiền
3243:Historical sects
3240:
3239:
3143:Historical sects
3140:
3139:
3001:Historical sects
2998:
2997:
2949:Vietnamese Thiền
2615:Tiantong Zongjue
2610:Zhenxie Qingliao
2600:Hongzhi Zhengjue
2530:Dongshan Shouchu
2510:Nanyang Huizhong
2505:Baizhang Huaihai
2480:Baizhang Huaihai
2435:
2434:
2316:Avatamsaka Sutra
2244:Vietnamese Thiền
2203:
2196:
2189:
2180:
2179:
2150:
2110:
2109:
2098:
2092:
2091:
2081:Raymond, Eric S.
2077:
2071:
2069:
2049:
2040:
2039:
2012:
2006:
2005:
1994:
1988:
1987:
1966:
1960:
1957:
1951:
1944:
1938:
1937:
1931:
1923:
1905:
1899:
1898:
1896:
1894:
1884:
1878:
1877:
1856:
1850:
1849:
1822:
1816:
1815:
1809:
1801:
1781:
1775:
1774:
1768:
1760:
1739:
1733:
1730:
1724:
1721:
1715:
1714:
1693:
1687:
1686:
1665:
1659:
1653:
1647:
1633:
1627:
1620:
1614:
1605:
1596:
1595:
1593:
1592:
1581:www.kanshudo.com
1573:
1567:
1566:
1546:
1540:
1537:
1516:
1514:
1505:
1498:
1497:
1488:
1414:(negative space)
1329:computer circuit
1315:Robert M. Pirsig
1279:
1244:maintained that
1220:Koan 363 in the
1155:
1154:
1147:
1131:
1122:
1113:Book of Serenity
1072:
1071:
1064:
1013:
1012:
941:
940:
933:
923:
922:
917:
911:
905:
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853:
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835:
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571:
570:
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531:
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497:
482:
473:
470:
462:Late Han Chinese
460:
457:
453:
445:
442:
438:
437:
432:
425:Standard Chinese
414:
409:; for instance,
404:
390:
389:
384:
366:
365:
346:
345:
318:
310:Standard Chinese
305:
304:
297:
268:
267:
249:
248:
243:
242:
229:
228:
206:
205:
187:
186:
181:
180:
167:
166:
144:
143:
120:
119:
97:
96:
71:
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65:
64:
49:
48:
21:
20:
4215:
4214:
4210:
4209:
4208:
4206:
4205:
4204:
4165:
4164:
4163:
4158:
4119:
4088:
4067:Related schools
4062:
4040:
4022:
3990:
3919:
3893:
3856:
3830:
3804:
3788:
3767:
3735:
3719:
3703:
3677:
3661:
3634:
3618:
3614:Keido Fukushima
3587:
3556:
3542:Gyokuko Carlson
3532:Dainin Katagiri
3515:
3489:
3470:Zen Peacemakers
3455:Bernie Glassman
3420:Hakuun Yasutani
3408:
3404:Shōhaku Okumura
3377:
3330:
3309:
3275:
3254:
3227:
3211:
3190:
3164:
3125:
3109:
3058:
3032:
3018:Hongzhou school
2985:
2976:Thích Nhất Hạnh
2944:
2913:
2892:
2871:
2852:Hakuun Yasutani
2840:
2819:
2815:Keido Fukushima
2778:
2762:Traditional Zen
2757:
2726:
2700:
2634:
2625:Tiantong Rujing
2605:Wansong Xingxiu
2580:Dayang Jingxuan
2555:Yunyan Tansheng
2540:Qingyuan Xingsi
2470:Nanyue Huairang
2455:Jianzhi Sengcan
2426:
2376:
2325:
2321:Śūraṅgama Sūtra
2279:
2253:
2212:
2207:
2157:
2139:
2118:
2113:
2100:
2099:
2095:
2078:
2074:
2066:
2058:. Basic Books.
2050:
2043:
2036:
2013:
2009:
1996:
1995:
1991:
1984:
1967:
1963:
1958:
1954:
1945:
1941:
1925:
1924:
1920:
1906:
1902:
1892:
1890:
1886:
1885:
1881:
1874:
1857:
1853:
1846:
1823:
1819:
1803:
1802:
1798:
1782:
1778:
1762:
1761:
1757:
1740:
1736:
1732:Baroni, p. 228.
1731:
1727:
1722:
1718:
1711:
1694:
1690:
1683:
1666:
1662:
1654:
1650:
1634:
1630:
1621:
1617:
1606:
1599:
1590:
1588:
1575:
1574:
1570:
1563:
1547:
1543:
1538:
1534:
1530:
1525:
1520:
1519:
1489:
1485:
1480:
1402:
1387:loaded question
1370:, particularly
1311:
1273:
1271:Iriya Yoshitaka
1267:
1238:Hakuun Yasutani
1230:
1228:Interpretations
1196:
950:
810:In traditional
808:
745:
659:
561:Sino-Vietnamese
524:
511:
471:
458:
443:
421:
363:
343:
334:
302:
258:Revised Hepburn
17:
12:
11:
5:
4213:
4203:
4202:
4197:
4192:
4187:
4182:
4177:
4160:
4159:
4157:
4156:
4144:
4137:
4124:
4121:
4120:
4118:
4117:
4112:
4107:
4102:
4096:
4094:
4090:
4089:
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4081:
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4050:
4046:
4045:
4042:
4041:
4039:
4038:
4030:
4028:
4024:
4023:
4021:
4020:
4013:
4010:The Way of Zen
4006:
3998:
3996:
3992:
3991:
3989:
3988:
3981:
3974:
3967:
3960:
3953:
3950:Platform Sutra
3946:
3938:
3936:
3929:
3928:Zen literature
3925:
3924:
3921:
3920:
3918:
3917:
3912:
3907:
3901:
3899:
3895:
3894:
3892:
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3857:
3855:
3854:
3849:
3844:
3838:
3836:
3832:
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3823:
3818:
3812:
3810:
3806:
3805:
3803:
3802:
3796:
3794:
3790:
3789:
3787:
3786:
3781:
3775:
3773:
3769:
3768:
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3760:
3754:
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3741:
3740:
3737:
3736:
3734:
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3727:
3725:
3721:
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3718:
3717:
3711:
3709:
3705:
3704:
3702:
3701:
3696:
3691:
3685:
3683:
3679:
3678:
3676:
3675:
3669:
3667:
3663:
3662:
3660:
3659:
3653:
3651:
3644:
3640:
3639:
3636:
3635:
3633:
3632:
3626:
3624:
3620:
3619:
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3616:
3611:
3606:
3601:
3595:
3593:
3589:
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3585:
3580:
3575:
3570:
3564:
3562:
3558:
3557:
3555:
3554:
3549:
3544:
3539:
3534:
3529:
3523:
3521:
3517:
3516:
3514:
3513:
3508:
3503:
3501:Philip Kapleau
3497:
3495:
3491:
3490:
3488:
3487:
3482:
3477:
3472:
3467:
3462:
3457:
3452:
3447:
3442:
3440:Taizan Maezumi
3437:
3432:
3427:
3422:
3416:
3414:
3410:
3409:
3407:
3406:
3401:
3399:Kōshō Uchiyama
3396:
3391:
3385:
3383:
3379:
3378:
3376:
3375:
3370:
3365:
3360:
3355:
3353:Shunryū Suzuki
3349:
3347:
3340:
3336:
3335:
3332:
3331:
3329:
3328:
3323:
3317:
3315:
3311:
3310:
3308:
3307:
3302:
3296:
3294:
3287:
3281:
3280:
3277:
3276:
3274:
3273:
3268:
3262:
3260:
3256:
3255:
3253:
3252:
3246:
3244:
3237:
3233:
3232:
3229:
3228:
3226:
3225:
3219:
3217:
3213:
3212:
3210:
3209:
3204:
3198:
3196:
3192:
3191:
3189:
3188:
3183:
3178:
3172:
3170:
3166:
3165:
3163:
3162:
3157:
3152:
3146:
3144:
3137:
3131:
3130:
3127:
3126:
3124:
3123:
3117:
3115:
3111:
3110:
3108:
3107:
3102:
3097:
3095:Chung Tai Shan
3092:
3087:
3082:
3077:
3072:
3066:
3064:
3060:
3059:
3057:
3056:
3054:Guiyang school
3051:
3049:Caodong school
3046:
3040:
3038:
3034:
3033:
3031:
3030:
3025:
3020:
3015:
3010:
3004:
3002:
2995:
2991:
2990:
2987:
2986:
2984:
2983:
2981:Thích Thanh Từ
2978:
2973:
2968:
2966:Trần Nhân Tông
2963:
2958:
2952:
2950:
2946:
2945:
2943:
2942:
2937:
2932:
2927:
2921:
2919:
2915:
2914:
2912:
2911:
2906:
2900:
2898:
2894:
2893:
2891:
2890:
2885:
2883:Taizan Maezumi
2879:
2877:
2873:
2872:
2870:
2869:
2867:Philip Kapleau
2864:
2859:
2854:
2848:
2846:
2842:
2841:
2839:
2838:
2836:Shunryū Suzuki
2833:
2827:
2825:
2821:
2820:
2818:
2817:
2812:
2807:
2802:
2797:
2792:
2786:
2784:
2780:
2779:
2777:
2776:
2771:
2765:
2763:
2759:
2758:
2756:
2755:
2750:
2745:
2740:
2734:
2732:
2731:Modern Guiyang
2728:
2727:
2725:
2724:
2719:
2714:
2708:
2706:
2705:Modern Caodong
2702:
2701:
2699:
2698:
2693:
2688:
2683:
2678:
2673:
2668:
2663:
2658:
2653:
2648:
2642:
2640:
2636:
2635:
2633:
2632:
2627:
2622:
2620:Xuedou Zhijian
2617:
2612:
2607:
2602:
2597:
2592:
2587:
2582:
2577:
2572:
2570:Tongan Guanzhi
2567:
2562:
2557:
2552:
2550:Yaoshan Weiyan
2547:
2542:
2537:
2532:
2527:
2522:
2517:
2512:
2507:
2502:
2497:
2492:
2487:
2482:
2477:
2472:
2467:
2462:
2457:
2452:
2447:
2441:
2439:
2438:Classical Chan
2432:
2428:
2427:
2425:
2424:
2419:
2414:
2409:
2408:
2407:
2395:
2390:
2384:
2382:
2378:
2377:
2375:
2374:
2369:
2364:
2359:
2354:
2349:
2344:
2339:
2333:
2331:
2327:
2326:
2324:
2323:
2318:
2313:
2308:
2303:
2298:
2293:
2291:Zen scriptures
2287:
2285:
2281:
2280:
2278:
2277:
2272:
2267:
2261:
2259:
2255:
2254:
2252:
2251:
2246:
2241:
2236:
2231:
2226:
2220:
2218:
2214:
2213:
2206:
2205:
2198:
2191:
2183:
2177:
2176:
2167:
2156:
2155:External links
2153:
2152:
2151:
2137:
2123:Day, Stacey B.
2117:
2114:
2112:
2111:
2093:
2072:
2064:
2041:
2034:
2007:
1989:
1982:
1961:
1952:
1939:
1918:
1900:
1879:
1872:
1851:
1844:
1817:
1796:
1776:
1755:
1734:
1725:
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1709:
1688:
1681:
1660:
1648:
1628:
1615:
1597:
1568:
1561:
1541:
1531:
1529:
1526:
1524:
1521:
1518:
1517:
1482:
1481:
1479:
1476:
1475:
1474:
1463:
1458:
1455:Wu (awareness)
1452:
1447:
1442:
1440:Not even wrong
1437:
1432:
1427:
1421:
1416:
1408:
1401:
1398:
1368:symbolic logic
1360:'s 1979 book,
1341:high impedance
1317:'s 1974 novel
1310:
1307:
1266:
1263:
1249:Buddha-nature.
1229:
1226:
1195:
1192:
1189:
1188:
1176:
1166:僧問趙州，狗子有佛性也無。
1163:
1162:
1159:
1106:
1105:
1093:
1080:
1079:
1076:
1049:
1048:
1043:(in Japanese,
1025:
1021:
1020:
1017:
974:in its title (
949:
944:
874:The character
864:bamboo radical
807:
804:
712:
711:
710:
709:
700:
697:
694:
691:
688:
678:
658:
655:
529:[bə˧˥]
516:[bo˧˥]
447:Middle Chinese
420:
419:Pronunciations
417:
370:cursive script
360:The character
340:The character
333:
330:
278:
277:
274:
273:
270:
269:
260:
254:
253:
252:Transcriptions
245:
244:
237:
231:
230:
223:
217:
216:
212:
211:
208:
207:
198:
192:
191:
190:Transcriptions
183:
182:
175:
169:
168:
161:
155:
154:
150:
149:
146:
145:
138:
129:
128:
122:
121:
112:
106:
105:
103:Yue: Cantonese
99:
98:
89:
83:
82:
76:
75:
74:Transcriptions
67:
66:
57:
51:
50:
41:
35:
34:
30:
29:
26:
25:
15:
9:
6:
4:
3:
2:
4212:
4201:
4198:
4196:
4193:
4191:
4188:
4186:
4183:
4181:
4178:
4176:
4173:
4172:
4170:
4150:
4149:
4145:
4143:
4142:
4141:Zen Buddhists
4138:
4136:
4135:
4126:
4125:
4122:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4097:
4095:
4091:
4085:
4082:
4080:
4077:
4075:
4072:
4071:
4069:
4065:
4059:
4058:
4054:
4053:
4051:
4047:
4037:
4036:
4032:
4031:
4029:
4025:
4019:
4018:
4014:
4012:
4011:
4007:
4005:
4004:
4000:
3999:
3997:
3993:
3987:
3986:
3982:
3980:
3979:
3975:
3973:
3972:
3968:
3966:
3965:
3961:
3959:
3958:
3954:
3952:
3951:
3947:
3945:
3944:
3940:
3939:
3937:
3933:
3930:
3926:
3916:
3913:
3911:
3908:
3906:
3903:
3902:
3900:
3896:
3890:
3887:
3885:
3882:
3880:
3877:
3876:
3874:
3870:
3867:
3863:
3853:
3850:
3848:
3845:
3843:
3840:
3839:
3837:
3833:
3827:
3824:
3822:
3819:
3817:
3814:
3813:
3811:
3807:
3801:
3798:
3797:
3795:
3791:
3785:
3782:
3780:
3777:
3776:
3774:
3770:
3764:
3761:
3759:
3756:
3755:
3753:
3749:
3746:
3742:
3732:
3731:Kaishin Inshu
3729:
3728:
3726:
3722:
3716:
3713:
3712:
3710:
3706:
3700:
3697:
3695:
3692:
3690:
3687:
3686:
3684:
3680:
3674:
3671:
3670:
3668:
3664:
3658:
3655:
3654:
3652:
3648:
3645:
3641:
3631:
3628:
3627:
3625:
3621:
3615:
3612:
3610:
3607:
3605:
3602:
3600:
3597:
3596:
3594:
3590:
3584:
3581:
3579:
3576:
3574:
3571:
3569:
3568:Soen Nakagawa
3566:
3565:
3563:
3559:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3528:
3527:Sōyū Matsuoka
3525:
3524:
3522:
3518:
3512:
3509:
3507:
3504:
3502:
3499:
3498:
3496:
3492:
3486:
3483:
3481:
3480:Dennis Merzel
3478:
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3257:
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3112:
3106:
3103:
3101:
3098:
3096:
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3091:
3088:
3086:
3085:Fo Guang Shan
3083:
3081:
3078:
3076:
3073:
3071:
3068:
3067:
3065:
3061:
3055:
3052:
3050:
3047:
3045:
3042:
3041:
3039:
3035:
3029:
3028:Yunmen school
3026:
3024:
3021:
3019:
3016:
3014:
3011:
3009:
3006:
3005:
3003:
2999:
2996:
2992:
2982:
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2899:
2895:
2889:
2888:Dennis Merzel
2886:
2884:
2881:
2880:
2878:
2874:
2868:
2865:
2863:
2862:Robert Aitken
2860:
2858:
2855:
2853:
2850:
2849:
2847:
2843:
2837:
2834:
2832:
2829:
2828:
2826:
2822:
2816:
2813:
2811:
2810:Soen Nakagawa
2808:
2806:
2803:
2801:
2798:
2796:
2793:
2791:
2790:Imakita Kosen
2788:
2787:
2785:
2783:Modern Rinzai
2781:
2775:
2772:
2770:
2767:
2766:
2764:
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2754:
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2659:
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2656:Nan Huai-Chin
2654:
2652:
2649:
2647:
2644:
2643:
2641:
2639:Modern Lingji
2637:
2631:
2628:
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2623:
2621:
2618:
2616:
2613:
2611:
2608:
2606:
2603:
2601:
2598:
2596:
2595:Danxia Zichun
2593:
2591:
2590:Furong Daokai
2588:
2586:
2583:
2581:
2578:
2576:
2573:
2571:
2568:
2566:
2563:
2561:
2560:Yunju Daoying
2558:
2556:
2553:
2551:
2548:
2546:
2545:Shitou Xiqian
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2526:
2525:Yunmen Wenyan
2523:
2521:
2520:Xuefeng Yicun
2518:
2516:
2515:Dahui Zonggao
2513:
2511:
2508:
2506:
2503:
2501:
2498:
2496:
2493:
2491:
2488:
2486:
2485:Huangbo Xiyun
2483:
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2398:Koan practice
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2304:
2302:
2301:Diamond Sutra
2299:
2297:
2294:
2292:
2289:
2288:
2286:
2282:
2276:
2273:
2271:
2268:
2266:
2265:Buddha-nature
2263:
2262:
2260:
2256:
2250:
2247:
2245:
2242:
2240:
2237:
2235:
2232:
2230:
2229:Chan Buddhism
2227:
2225:
2222:
2221:
2219:
2217:Main articles
2215:
2211:
2204:
2199:
2197:
2192:
2190:
2185:
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2175:
2171:
2168:
2166:
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2159:
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2148:
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2140:
2134:
2130:
2129:
2124:
2120:
2119:
2107:
2106:docs.raku.org
2103:
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2067:
2061:
2057:
2056:
2048:
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2037:
2031:
2027:
2023:
2022:
2017:
2011:
2003:
1999:
1993:
1985:
1979:
1975:
1971:
1970:Heine, Steven
1965:
1956:
1949:
1943:
1935:
1929:
1921:
1915:
1911:
1904:
1889:
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1875:
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1339:to represent
1338:
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1305:
1303:
1296:
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1259:Buddha-nature
1256:
1250:
1245:
1243:
1239:
1235:
1234:Rinzai school
1225:
1223:
1217:
1215:
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1187:
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1177:
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1126:
1118:
1115:
1114:
1104:
1101:
1098:
1094:
1092:
1089:
1086:
1083:僧問：狗子還有佛性也無？
1082:
1081:
1077:
1074:
1073:
1070:
1068:
1060:
1056:
1046:
1042:
1038:
1037:Buddha-nature
1034:
1030:
1027:A monk asked
1026:
1023:
1022:
1018:
1015:
1014:
1011:
1009:
1004:
1002:
1001:
996:
993:
989:
988:Rinzai school
985:
981:
977:
973:
969:
965:
964:
960:
956:
955:
948:
943:
939:
932:
927:
926:opposite feet
916:
910:
904:
892:
885:
878:
872:
865:
859:
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840:
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827:
821:
817:
813:
803:
801:
795:
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623:
612:
611:
604:
598:
597:
590:
584:
578:
577:
566:
562:
558:
554:
553:Sino-Japanese
543:
537:
535:
530:
522:
517:
510:
506:
501:
493:
489:
484:
481:
476:
466:
463:
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398:
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358:
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329:
327:
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317:
311:
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293:
284:
275:
266:
261:
259:
255:
250:
246:
238:
236:
232:
224:
222:
218:
215:Japanese name
213:
204:
199:
197:
193:
188:
184:
176:
174:
170:
162:
160:
156:
151:
139:
137:
134:
130:
127:
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118:
113:
111:
107:
104:
100:
95:
90:
88:
84:
81:
77:
72:
68:
63:
58:
56:
52:
47:
42:
40:
36:
31:
27:
22:
19:
4200:Kyōiku kanji
4146:
4139:
4134:Zen Buddhism
4132:
4110:Steven Heine
4055:
4033:
4015:
4008:
4001:
3983:
3976:
3969:
3962:
3955:
3948:
3941:
3708:Zendo Kyodan
3650:Sanbo Kyodan
3643:European Zen
3609:Shodo Harada
3435:John Tarrant
3425:Sanbo Kyodan
3363:Mel Weitsman
3293:Extant sects
3223:Kyoto School
3202:Sanbo Kyodan
3169:Extant sects
3135:Japanese Zen
3044:Linji school
3037:Extant sects
3023:Fayan school
2994:Chinese Chán
2845:Sanbo Kyodan
2805:D. T. Suzuki
2774:Hakuin Ekaku
2630:Xueting Fuyu
2585:Touzi Yiqing
2565:Tongan Daopi
2535:Yuanwu Keqin
2490:Linji Yixuan
2239:Japanese Zen
2174:John Tarrant
2165:Steven Heine
2127:
2105:
2096:
2087:
2075:
2054:
2020:
2010:
2001:
1992:
1973:
1964:
1955:
1947:
1942:
1909:
1903:
1891:. Retrieved
1882:
1863:
1854:
1830:
1820:
1786:
1779:
1746:
1737:
1728:
1719:
1700:
1691:
1672:
1663:
1651:
1642:non-existent
1641:
1637:
1631:
1623:
1618:
1608:
1589:. Retrieved
1580:
1571:
1551:
1544:
1535:
1511:
1486:
1470:, a term in
1465:
1411:
1391:
1380:
1361:
1355:
1349:
1346:
1336:
1324:
1318:
1312:
1298:
1294:
1286:
1283:
1268:
1254:
1252:
1247:
1242:Sanbo Kyodan
1231:
1221:
1219:
1211:
1203:
1197:
1185:
1182:
1179:
1173:
1170:
1167:
1149:
1138:
1134:
1128:
1111:
1109:
1103:
1099:
1096:
1090:
1087:
1084:
1069:, koan 132:
1066:
1054:
1052:
1044:
1040:
1032:
1007:
1005:
998:
991:
983:
979:
975:
971:
967:
961:
952:
951:
946:
873:
809:
797:
776:
734:
713:
705:Tao Te Ching
703:
687:of Buddhism.
660:
580:readings of
538:
509:Southern Min
502:
485:
464:
422:
374:
361:
341:
313:
300:
299:
289:
264:
202:
126:Southern Min
116:
93:
87:Hanyu Pinyin
33:Chinese name
18:
3957:Xinxin Ming
3623:Pan-lineage
3604:Omori Sogen
3552:Brad Warner
3511:Toni Packer
3389:Kōdō Sawaki
3271:Jogye Order
3266:Taego Order
3236:Korean Seon
2918:Korean Seon
2909:Muhō Noelke
2831:Kōdō Sawaki
2824:Modern Sōtō
2795:Soyen Shaku
2696:Shi Yinshun
2460:Dayi Daoxin
2445:Bodhidharma
2306:Heart Sūtra
2234:Korean Seon
2170:The Koan Mu
2116:Works cited
1893:18 February
1860:Loori, J.D.
1445:Nothingness
1288:Wu-men kuan
1274: [
1174:州云，為他知而故犯。
1091:師云：為伊有業識在。
779:prohibitive
770:, it is an
690:A negative.
685:Chan school
557:Sino-Korean
475:Old Chinese
377:Old Chinese
350:seal script
294:, the word
153:Korean name
4169:Categories
4035:Zen at War
3985:Shōbōgenzō
3910:Daitoku-ji
3905:Myōshin-ji
3826:Zen master
3772:Attendants
3305:Wu Yantong
2935:Seongcheol
2897:German Zen
2475:Mazu Daoyi
2450:Dazu Huike
2393:Shikantaza
2347:Five Ranks
2342:Shikantaza
2102:"class Mu"
1826:Wick, G.S.
1591:2023-05-06
1523:References
1331:using the
1130:cóngrónglù
1006:Case 1 of
806:Characters
498:. Compare
292:Sinosphere
4148:Zen texts
4105:Masao Abe
3971:Denkoroku
3915:Tōfuku-ji
3779:Jikijitsu
3475:Joko Beck
2956:Pháp Hiền
2930:Seungsahn
2743:Hsuan Hua
2722:Sheng-yen
2686:Wei Chueh
2681:Cheng Yen
2676:Hsing Yun
2671:Sheng-yen
2337:Ten Bulls
2330:Teachings
1928:cite book
1806:cite book
1765:cite book
1613:, p. 228.
1528:Citations
1435:Neti neti
1430:Mokusatsu
1376:dualistic
1214:Tathagata
976:Wumenguan
942:"dance".
820:homophone
534:Zhangzhou
500:Cantonese
395:with the
332:Etymology
4027:Critical
3964:Sandokai
3889:Antai-ji
3879:Eihei-ji
3394:Antai-ji
3300:Trúc Lâm
3155:Fuke-shū
2971:Pháp Loa
2961:Vạn Hạnh
2800:Sokei-an
2753:Chuanyin
2661:Yuanying
2417:Zazenkai
2381:Practice
2147:45243608
2125:(1997).
2018:(2000).
1972:(2004).
1862:(2005).
1828:(2005).
1745:(1991).
1699:(1995).
1671:(1995).
1585:Archived
1400:See also
1063:趙州真際禪師語錄
980:Mumonkan
782:particle
716:negative
657:Meanings
639:Hán-Việt
619:is read
596:kun'yomi
592:, and a
521:Quanzhou
322:Buddhism
235:Hiragana
110:Jyutping
4079:Tiantai
3935:Classic
3884:Sōji-ji
3865:Temples
3809:Teacher
3339:USA Zen
3160:Niō Zen
2748:Yicheng
2717:Dongchu
2691:Yicheng
2666:Benhuan
2500:Huineng
2465:Hongren
2431:Persons
2412:Sesshin
2275:Śūnyatā
2002:OUPblog
1723:Muller.
1656:WWWJDIC
1240:of the
1194:Origins
1158:Chinese
1142:Chinese
1117:Chinese
1075:Chinese
1059:Chinese
1016:Chinese
992:hosshin
947:Mu-kōan
786:Chinese
757:mu-seon
736:wú-xiàn
723:Chinese
627:Revised
576:on'yomi
492:Chinese
393:cognate
308:and in
290:In the
133:Hokkien
4074:Huayan
3995:Modern
3816:Sensei
3793:Priest
3751:Novice
3314:Temple
3181:Rinzai
2940:Daewon
2362:Satori
2357:Kenshō
2145:
2135:
2062:
2032:
1980:
1916:
1870:
1842:
1794:
1753:
1707:
1679:
1559:
1508:pinyin
1491:Hangul
1467:Wu wei
1406:Falsum
1352:state.
1168:州云，有。
1146:宏智禪師廣錄
1144::
1127::
1125:pinyin
1119::
1085:師云：無。
1061::
1000:kenshō
796::
794:pinyin
788::
742:mu-sen
733::
731:pinyin
725::
719:prefix
633:, and
559:, and
523:) and
507:; and
494::
486:Other
454:, the
326:Taoism
159:Hangul
3821:Rōshi
3784:Jisha
3758:Unsui
3186:Ōbaku
3150:Nōnin
2925:Jinul
2769:Dōgen
2738:Xuyun
2712:Xuyun
2651:Taixu
2646:Xuyun
2388:Zazen
1478:Notes
1278:]
1200:mondo
1033:Jōshū
673:are:
610:hanja
565:kanji
391:) is
221:Kanji
173:Hanja
4180:Kōan
3800:Oshō
3176:Sōtō
2422:Ango
2143:OCLC
2133:ISBN
2084:"mu"
2060:ISBN
2030:ISBN
1978:ISBN
1934:link
1914:ISBN
1895:2012
1868:ISBN
1840:ISBN
1812:link
1792:ISBN
1771:link
1751:ISBN
1705:ISBN
1677:ISBN
1557:ISBN
1394:Raku
1302:Daie
1110:The
1041:"Wú"
963:kōan
635:Yale
625:(in
572:has
525:IPA:
512:IPA:
504:mou4
423:The
375:The
324:and
4175:Zen
2224:Zen
2210:Zen
2026:328
1383:N/A
1313:In
1121:從容録
1065:),
978:or
970:or
959:Zen
924:, "
763:무-선
749:無-線
727:无-线
667:or
647:or
586:or
536:).
465:muɑ
451:mju
368:in
348:in
312:as
136:POJ
117:mou
4171::
2172:,
2163:,
2141:.
2104:.
2086:.
2044:^
2028:.
2000:.
1930:}}
1926:{{
1838:.
1836:57
1808:}}
1804:{{
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