732:. There he had as a prisoner or later and-Delhi-spent under detention in the mountains prison. He later release from captivity in 1668. After Khushal was permitted to return to the Pashtun dominated areas, Khushal had been deadly shocked by the unfriendly treatment, he received from Mughal authorities and king Aurangzeb whose indifference and coolness towards his plight had wounded Khushal's ego. He used to say, "I had done nothing wrong against the interests of the king or the empire". Mughal authorities continued to offer him with temptations in order to reclaim him to their service but Khushal resisted all such offers and made it clear to the Mughals that "I served your cause to the best of my honesty, I subdued and killed my own Pashtuns to promote the Empire’s interests but my services and my loyalty did not make me a Mughal". According to Khushal, he was burning from inside for exacting revenge but preferred to keep silent. Nevertheless, the Mughals were not inclined to bear his aloofness and therefore he was challenged either "to be friend or foe" as the interests of empire knew no impartiality. Khushal decided to be a foe and joined Darya Khan Afridi and Aimal Khan Mohmand in their fight and wars against Mughals. He dissociated himself from the Mughal Empire slowly and started with his resistance later, he incited the Afghan tribes to rebel against the Mughal Emperor Aurangzeb. He took contact to other Pashtoon tribes and with support of his people he started a systematic resistance against the Mughals. Khushal joined a rebellion of
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own father. The hate for Behram khan is also depicted from the poetry of
Khushal Khan khattak. These wars according to historians shook the foundations of the Mughal Empire. Khushal visited the far flung areas, met with Pashtun tribal chiefs, particularly the Yousafzais, negotiated with them to bring about unity in Pashtun ranks against Mughals but failed in his efforts and returned broken hearted. After failing to unite the Pashtun tribes, Khushal retired as a warrior and focused on writing. Khushal had written many poems mostly patriotic about his roots, about his tribe, about his nation and triumphs over invaders. Upon his retirement, his 57 sons began fighting for leadership. Meanwhile, the Mughals had bribed his son Behram Khan to arrest or to kill Khushal. Bahram joined forces with Mughals set to capture his father, and before he could do so, Khushal Khan fled into Afridi territory in
1083:, was published. It is sponsored by Pashtun Cultural Society and Pashto Adabi Society of Islamabad/Rawalpindi. The book is written by a well-known writer and scholar, Ghani Khan Khattak, who is reputed for having established the literary and cultural societies, and for promoting Pashto literary and cultural activities in the capital of Pakistan, Islamabad. The significance of the book lies in that this is the first book in English on Khushal. Most of the written material available on Khattak is either in Pashto, Persian or Urdu. Although orientalists have always given importance to Khattak in their findings but they have not ever presented a detailed life story of Khushal Khan.
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coverage to the
Khushal's philosophical thoughts. The author's Pashto book خوشحال دَ ننګيال او سردار په لټون کښې deals with his thoughts on ننګيال, the Hero and سردار, the Sovereign. The book was published in 2011. In his recent attempt on Khushal, "Khushal, life, thoughts and contemporary Pakhtuns," published in March 2014 is aimed at giving projection to the time and life of the great Khan for the benefit of English readers in Afghanistan, Pakistan and beyond.
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627:– a powerful Pashtun tribe. He also proved his bravery in fighting with Afridi and later on with Mugahl army that he got the name of swordsman. Khushal was the elder son of Shahbaz Khan Khattak. Once a battle was fought between the Khattaks and the Yusufzai at this time Khushal was only thirteen years old even then he joined this battle with his father. It means he was by birth a swordsman a necessary skill for a chieftain.
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mountains of Tirah to Swat. To some extent, he seems successful by uprising the name of
Pashtuns. He says about them in the following couplet: "If I have girded up my sword against the Mughals I have revealed all the Pashtuns to the world." He further says about his tribe that due to his struggle they got recognition in the world: "Of what worth, of what value were the
1239:, that he once eulogized, writing in a letter that Khushal "was a versatile mind and he wrote on various subjects, such as poetry, philosophy, ethics, medicine" and that "throughout his poetry, the major portion of which was written in India, and during his struggles with the Mughals, breathes the spirit of early
564:, the town which Akoray founded and built. Akoray cooperated with the Mughals to safeguard the trunk route and was generously rewarded for his assistance. The Akor Khels, a clan named after Akoray, still hold a prominent position in the Khattak tribe. The Khattak tribe of Khushal Khan now mostly lives in areas of
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Allama
Muhammad Iqbal called Khushal the Hakeem and Tabeeb (physician) of Afghan Millat and Afghan Shanas. Maj: Roverty and certain other orientalists say that Khushal was not only Afghan Shanas but like Goethe and Shakespeare he was also a great Insan- Shanas (one who knows man) Iqbal expressed his
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Khushal continued to resist the
Mughals on war fronts. It must also be worth mentioning that the son of Khushal Khan Khattak named as "Behram Khan Khattak" also turned to be enemy of Khushal Khan Khattak. He wanted to snatch the senior position of the tribe and joined hands with mughals to kill his
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His father Malik
Shahbaz Khan Khattak was killed in a tribal clash against the Yusufzai tribe on 4 January 1641. After his father's death, Mughal Emperor Shah Jahan appointed him as the tribal chief and Mansabdar in 1641 at the age of 28. The Mughal king Shah Jahan appreciated his principality. Then
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The above couplets make it clear that
Khushal's war were not based on his personal greed or enmity. Fighting for the defense of motherland and for the rights of his compatriots is the struggle of peace and that is a noble cause. He fought up to the end of his life for the rights of oppressed people
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He was an intelligent and bold person from childhood. His first involvement in war occurred when he was just 13 years old. Apart from the fact that he was a scholar, thinker, philosopher and boisterous poet he was a prince and leaders of his tribe simultaneously. His forefathers were since the 16th
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protecting them from
Pashtun warriors over most of his lifespan. After being expelled from his tribal chiefdom and replaced with his son by his Mughal superiors, Khushal Khan turned against the Mughals. Afterwards, Khushal preached the union of all Pashtuns, and encouraged revolt against the Mughal
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Khushal's struggled for peace gradually changed into national integrity. He expected that his struggle will ultimately bring peace in the region and his own nation (Pashtuns) will get freedom form the Mughal emperors. For this purpose, he tried to unite
Pashtuns owing to this he traveled from the
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was particularly critical. By 1674, the situation had deteriorated to a point where
Aurangzeb himself camped at Attock to personally take charge. Switching to diplomacy and bribery along with force of arms, the Mughals eventually split the rebellion and while they never managed to wield effective
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Ghani Khan Khattak has also authored three more books on the Khan i.e. in Urdu, Pashto and another in English, an improved version on his previous book "Khushal Khan Afghan warrior Poet and Philosopher." The book in Urdu, published in 2009 i.e. خوشحال خان افغان قومی شاعر و فلاسفر gives extensive
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He desired before his death that he should be buried in a place where "the dust of Mughal horses’ hoofs may not fall on his grave." His wishes were carried out by his friend and his remains were laid at‘Chashmai’ village in the Akora Khattak in Khattaks hills, where many Pashtuns continue to pay
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in many engagements. He was a renowned military fighter who became known as a "Pashtun warrior-poet". The stand and fight attitude of Khushal was an important stance in Pashtun history, and his opinions and ideas form a new stage in the ideological and intellectual development of the Pashtuns.
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fortress. There he was a prisoner for some time and later under detention in the mountains prison. When he returned, he dissociated himself from the Mughal Empire slowly and started with his resistance later. He took contact to other Pashtun tribes and with support of his people he started a
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assisted by his two sons Nusrat Khan and Gohar Khan. Khushal died at the age of 76 on Friday, 20 February 1689 at Dambara. People searched for him and found his dead body a number of days later with his sword and the carcass of his horse (known as "Silai" in Pashto, which means Wind).
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Khushal's grandfather Malik Akoray Khan was a chief of his tribe but when he died his son Shahbaz Khan Khattak (father of Khushal Khan Khattak) became the chief of the Khattaks. Shahbaz Khan Khattak was a prominent soldier in Mughal army. He fought many wars against
776:. The Pashtun revolt in 1672 began under the leadership of the warrior poet Khushal Khan Khattak. The revolt was triggered when Mughal soldiers under the orders of the Mughal Governor Amir Khan allegedly attempted to molest and sexually touch a woman of the
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appointed him as the tribal chief and Mansabdar in 1641 at the age of 28. The Mughal king shah Jahan appreciated his principality. After the death of shah Jahan his relations with Aurangzeb deteriorated. Aurangzeb arrested Khushal . In 1658,
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Khushal Khan Khattak (Great Emblem of Gandhara Civilization), Poet: Khushal Khan Khattak, Translator: Hideki Ishizuka (Political Counsellor, Embassy of Japan in Pakistan), 68: PP, Price: Not listed, printed at Pan Graphics (Pvt) Ltd.,
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Khushal's life can be divided into two important parts — during his adult life he was mostly engaged in the service of the Mughal king, and during his old age he was preoccupied with the idea of the unification of the Pashtuns.
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suffered a humiliating defeat, with a reported loss of 40,000 Mughal soldiers and with only four men, including the Governor managing to escape. In a Battle he lost his Dear and Trustworthy friends
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After that the revolt spread, with the Mughals suffering a near total collapse of their authority along the Pashtun belt. The closure of the important Attock-to-Kabul trade route along the
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in 1869 (Jail Press, Peshawar), the manuscript of which was provided by Sultan Bakhash Darogha, an employee of the British government. More recently his poetry has been translated again.
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Dost Mohammad Khan Kamil was the first Pashtun scholar to initiate research on Khattak along scientific lines. He wrote two important and comprehensive books, one in English called
657:“in this age, no one can be as pious and virtuous as Khushal Khan is. I would like him to give me the final ritual bath and bury me with his own hands if it is possible for him.”:
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in 1672. As he said about his these two close companions: "Aimal Khan Mohmand and Darya Khan Afridi, from death God preserve them, Never have they failed me at the time of need".
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authority outside the main trade route, the revolt was partially suppressed. However, the long term anarchy on the Mughal frontier that prevailed as a consequence ensured that
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Khushal's life was spent in serving the Mughal emperor and in his last years he struggled against the Mughal Empire who had fluctuating relations with the Pashtuns of
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Khushal was a practical man. He manifested all those qualities in his living conduct which he wanted to see in a man. Allama Muhammad Iqbal, the national poet of
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Khushal's poetry consists of more than 45,000 poems. According to some historians, the number of books written by Khattak are 260. His more famous books are
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to him. Toward the end of his life, Iqbal became appreciative of his work to the extent of supporting his struggle against Mughal emperor
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1196:"The very name Pashtun spells honor and glory; Lacking that honor, what is the Afghan story? In the sword alone lies our deliverance."
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Aurangzeb (the son of Shah Jahan) imprisoned his father and ordered the beheading of his brothers; so he made his way to the throne.
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tribes came together to protect the Safi men accused of badal. Attempting to reassert his authority, Amir Khan on the orders of
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retaliated and killed the Mughal soldiers. This attack provoked a reprisal, which triggered a general revolt by most of the
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Pukhtun Economy and Society (Routledge Revivals): Traditional Structure and Economic Development in a Tribal Society
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Professor S. Qudratullah Fatemi. "Islamic Universalism and Territorial nationalism in Iqbal's Thought."
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and for thefreedom of his mother land. Thus, all of his struggles were for the establishment of peace.
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century officers of the Mughal Empire. After the death of his father Shahbaz Khan Khattak, Emperor
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1199:"I despise the man who does not guide his life by honour. The very word “honour” drives me mad."
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975:, dated 1689-1690. This particular manuscript was written within a year of Khushal Khan's death
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desire that if he knew Pashto he would have translated Khushal's poetry into Urdu or Persian.
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1991:
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in 1963, from the University of Peshawar. Another translation was that by Dr N. Mackenzie
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Besides poetry and prose works, Khushal also wrote various translations from Persian and
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Khushal Khan likes that grave where the dust of Mughal’s horse’s boots could not fall.
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Allama Iqbal Poetry کلام علامہ محمد اقبال: (Bal-e-Jibril-160) Khushal Khan Ki Wasiyat
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Khushhal Khan Khatak: The encyclopaedia of Islam. 2. C – G, Volume 1, Parts 1–2
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1243:- we find in it the same love of freedom and war, the same criticism of life."
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Da Afghan Pa nang mai watarala toora, nangyalai da zamanai Khushal Khattak Yam
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Morgenstierne, G. (1960). "Khushhal Khan—the national poet of the Afghans".
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forces half a century later faced little resistance on the road to Delhi.
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Ancient Pakistan, University of Peshawar. Dept. of Archaeology, 1991
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1804:"Khushal Khan Khattak University, Karak - KKKUK - Official website"
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arrested Khushal In 1658. He threw him away as a prisoner in the
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tribute and visit his tomb. His grave carries the inscription: "
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Khushal´s daughter married Sayyid Ziauddin Shaheed, the son of
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ordered the Safi tribal elders to hand over the killers. The
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Bahrain in your time you have dishonored the chieftainship,
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tribesmen of the Empire were considered the bedrock of the
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That is the last prayer breathed by Khushal the Khattak.
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955:(but) I have made them to be counted among the tribes".
1714:(1st ed.). Pakistan: S.T. Printer's. p. 111.
1687:(1st ed.). Pakistan: S.T. Printer's. p. 111.
1134:: Narration of the days in Mughal internment and exile.
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I love these young people who puts the halter on stars
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Khushal Khan: The Afghan Warrior Poet and Philosopher
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Khushal Khan: The Afghan Warrior Poet and Philosopher
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Khushal Khan, The Afghan Warrior Poet and Philosopher
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At another place he commends Khushal in these words:
86:. Please help to ensure that disputed statements are
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O’companion! May I tell you the secrets of my heart?
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This son of mountains is never less than the Mughals
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That Afghan shanas (Khushal Khan Khattak) said well,
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Selections from the Poetry of Khushhal Khan Khattak
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1880:
1168:: A Pashto translation of an Arabic book on Fiqha.
1152:: A detailed study regarding rearing of his hawks.
1105:: A long verse deals with pathology of human body.
1033:was the first translator of Khattak into English;
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654:passed away, he issued the following will of his:
1738:Peace Parks: Conservation and Conflict Resolution
1560:. Archived from the original on 26 February 2003.
1334:"Khushal Khan Khattak – The Warlord and the poet"
919:He was rendering and said the right very wisely.
913:He was the Hakeem (Philosopher) of Afghan nation.
882:From now on don't count yourself amongst my sons,
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1741:(illustrated ed.). MIT Press. p. 291.
1434:. Archived from the original on 20 October 2001.
1007:, a dialogue between the pen and the sword, and
878:The art of chieftainship thou hast not learned,
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929:I am tribal and am lost in the unity of nation.
528:. He was the son of Malik Shahbaz Khattak from
427:; 1613 – 20 February 1689), also known as
991:, a description of a journey to the beautiful
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508:into Pashto. He later died in Tirah area (Now
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1638:. Archived from the original on 4 August 2012
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1055:Poems from the Diwan of Khushhal Khan Khattak
999:, a handbook on religious and social duties,
911:He expressed what he saw save any hesitation.
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647:and was trained by him in islamic sciences.
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1543:THE NEWS 17 Feb 2008. Retrieved 20 Feb 2008
1360:. Crabtree Publishing Company. p. 28.
614:systematic resistance against the Mughals.
53:Learn how and when to remove these messages
16:Pashtun poet, chief and warrior (1613–1689)
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1524:"Cultural Rendezvous at Kotla Mohsin Khan"
1308:Journal of the Royal Central Asian Society
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147:. Please do not remove this message until
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1180:: Deals with the principles of shorthand.
946:Struggle for peace and national integrity
520:Khushal was born in or about 1613 in the
185:Learn how and when to remove this message
167:Learn how and when to remove this message
106:Learn how and when to remove this message
1394:Classical Traditions and Modern Meanings
1122:: Narration of his visit to Swat Valley.
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143:Relevant discussion may be found on the
82:Relevant discussion may be found on the
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917:He stated the secrets of nation boldly.
468:. Khushal is considered the "father of
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1541:Recurring patterns in tribal uprising
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1099:(consisting of nearly 16000 couplets)
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1035:Selections from the Poetry of Afghans
915:He was the physician of Afghan cause.
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1158:: Explains various aspects of Fiqha
1079:In October 2002, a book on Khushal,
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1128:: A dialogue between Pen and Sword.
1116:: Deals with religious proposition.
971:Early manuscript of Khushal Khan's
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1828:Froehlich, Annette (August 2019).
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1929:Biography of Khushal Khan Khattak
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1062:On a Foreign Approach to Khushhal
1051:The Poems of Khushhal Khan Khatak
1049:jointly translated and published
668:were blessed with the shrine of "
34:This article has multiple issues.
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1889:; Matringe, Denis; Nawas, John;
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635:Khushal followed the Sufi Saint
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1057:published from London in 1965.
719:Rebellion and the Mughal Empire
42:or discuss these issues on the
2833:War in Afghanistan (2001–2021)
1897:(3rd ed.). Brill Online.
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1356:Lands, Peoples, & Cultures
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1027:on the futility of the world.
931:To elevate the name of Afghans
460:. Khushal wrote many works in
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2894:People from Nowshera District
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1218:Khushhal Khan Khattak Express
1070:Diwan-i-Khushhal Khan Khattak
1064:and the other in Urdu titled
1041:in 1890 published in London.
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2889:Poets from the Mughal Empire
1708:Khattak, Ghani Khan (2002).
1681:Khattak, Ghani Khan (2002).
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2705:Names of Khyber Pakhtunkhwa
1735:Ali, Saleem Hassan (2007).
1632:"Poetry :: Khyber.ORG"
1612:. Brill Archive. p. 72
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149:conditions to do so are met
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2838:War in North-West Pakistan
2798:Afghan War of Independence
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1982:
1971:
1879:Pelevin, Mikhail (2019).
1775:. Routledge. p. 92.
1656:: CS1 maint: unfit URL (
1570:: CS1 maint: unfit URL (
1444:: CS1 maint: unfit URL (
1354:Afghanistan: The Culture
1320:10.1080/03068376008731684
1208:There is a University in
1203:
1190:
1090:
392:
381:
353:
339:
320:
277:
236:
224:
213:
201:
2633:Pashtun Tahafuz Movement
1233:Khushhal Khan Ki Wasiyat
1231:dedicated a poem titled
1143:
792:tribes. The Mughal King
2778:Second Anglo-Afghan War
2748:Third Battle of Panipat
2728:First Battle of Panipat
2638:People's Peace Movement
2522:Yusuf Khan and Sherbano
1882:"Khwushḥāl Khān Khaťak"
1606:Farhadi, Ravan (1970).
1417:pohana by sagar katozay
1351:Banting, Erinn (2003).
2710:Anti-Pashtun sentiment
2517:Adam Khan and Durkhani
1895:Encyclopaedia of Islam
1808:KKKUK Official website
1391:Sperl, Stefan (1996).
976:
904:, said about Khushal:
660:Khushal substantiated
439:), was a 17th-century
2874:Pashto-language poets
1924:at Wikimedia Commons
1769:Ahmed, Akbar (2013).
1066:Khushhal Khan Khattak
970:
680:shall be regarded as
2884:Pashtun nationalists
2485:northern Afghanistan
2297:Najib Khan Yousafzai
2078:Abdul Shakoor Rashad
1992:Khushal Khan Khattak
1922:Khushal Khan Khattak
552:. Akoray moved from
403:Khošāl Khān Khaṭak
396:Shahbaz Khan Khattak
203:Khushal Khan Khattak
75:factual accuracy is
2808:Waziristan campaign
2675:Pashtun nationalism
2402:Mohammad Najibullah
2128:Pir Mohammad Karwan
2068:Abdul Ali Mustaghni
1530:on 27 October 2009.
1174:: Memories of life.
1068:published in 1952.
1019:under the pen-name
730:Rathambore fortress
664:, hinting that the
662:Pashtun Nationalism
454:Pashtun nationalism
348:Pashtun nationalism
231:Portrait of Khattak
136:of this article is
2753:Battle of Nowshera
2743:Battle of Gulnabad
2646:Religious-military
2580:Ahmad Shah Durrani
2317:Malalai of Maiwand
2302:Dost Mohammad Khan
2292:Ahmad Shah Durrani
2272:Aimal Khan Mohmand
2267:Kalu Khan Yusufzai
2123:Mujawar Ahmad Ziar
2011:Abdul Baqi Dilresh
1885:. In Fleet, Kate;
1340:on 24 August 2007.
1279:Ahmad Shah Durrani
1214:Khyber Pakhtunkhwa
977:
834:Aimal Khan Mohmand
542:Khyber Pakhtunkhwa
485:Khyber Pakhtunkhwa
464:but also a few in
452:Empire, promoting
333:Khyber Pakhtunkhwa
308:Khyber Pakhtunkhwa
265:Khyber Pakhtunkhwa
2846:
2845:
2828:Soviet–Afghan War
2813:Second Waziristan
2793:Siege of Malakand
2783:Battle of Maiwand
2685:Afghan (ethnonym)
2661:
2660:
2628:Khudai Khidmatgar
2397:Abdul Ahad Momand
2327:Abdur Rahman Khan
2312:Victor of Maiwand
2277:Darya Khan Afridi
2150:
2149:
2146:
2145:
2073:Abdul Bari Jahani
2048:
2047:
2032:Shah Sayed Guloon
1965:Pashto literature
1920:Media related to
1284:Nowshera district
864:Death and tribute
838:Darya Khan Afridi
713:Sayyid Kastir Gul
704:descendants, the
690:Sayyid Kastir Gul
652:Sayyid Kastir Gul
637:Sayyid Kastir Gul
618:Family background
538:Nowshera District
499:and defeated the
470:Pashto literature
400:
399:
385:National poet of
329:Nowshera District
261:Nowshera District
195:
194:
187:
177:
176:
169:
116:
115:
108:
57:
2901:
2818:Mohmand campaign
2803:Afghan Civil War
2768:First Afghan War
2758:Battle of Jamrud
2733:Battle of Chausa
2695:Bannu Resolution
2622:Citizens' groups
2619:
2618:
2570:Abdul Hamid Baba
2492:Pashtun clothing
2437:Manzoor Pashteen
2432:Malala Yousafzai
2307:Wazir Akbar Khan
2221:Barakzai dynasty
2177:
2170:
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2153:
2133:Rahmat Shah Sail
2054:
2053:
2029:Shah Sayed Miran
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1576:
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1558:www.afghanan.net
1550:
1544:
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1526:. Archived from
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1336:. Archived from
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1324:
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1258:
1257:
1023:, and a Persian
849:Grand Trunk road
438:
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2604:
2560:Khushal Khattak
2531:
2465:Pashtun cuisine
2460:Pashtun culture
2446:
2237:Alauddin Khilji
2225:
2216:Durrani dynasty
2187:
2186:-related topics
2181:
2151:
2142:
2093:Gul Pacha Ulfat
2059:
2044:
2035:Ahmad Shah Baba
2026:Malang Jan Baba
1978:
1967:
1962:
1913:
1891:Rowson, Everett
1875:
1873:Further reading
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721:
702:Sayyid Kastir´s
684:abiding on all
650:Shortly before
641:Sheikh Rahamkar
633:
620:
518:
510:Khyber District
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316:
304:Khyber District
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28:
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17:
12:
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5:
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2879:Pashtun people
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2830:
2825:
2823:Tribal revolts
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2800:
2795:
2790:
2788:Tirah campaign
2785:
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2738:Malandari Pass
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2547:
2545:Amir Kror Suri
2541:
2539:
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2530:
2529:
2524:
2519:
2514:
2509:
2507:Pashtun tribes
2504:
2502:Pashto singers
2499:
2494:
2489:
2488:
2487:
2480:Pashtunization
2477:
2472:
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2342:Amanullah Khan
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2147:
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2141:
2140:
2138:Sulaiman Layeq
2135:
2130:
2125:
2120:
2115:
2110:
2105:
2100:
2098:Hamza Shinwari
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1999:
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1989:
1987:Amir Kror Suri
1983:
1980:
1979:
1969:
1968:
1961:
1960:
1953:
1946:
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1932:
1931:
1912:
1911:External links
1909:
1908:
1907:
1887:Krämer, Gudrun
1874:
1871:
1868:
1867:
1865:(1976): 70-103
1854:
1840:
1820:
1795:
1782:978-1136598906
1781:
1761:
1748:978-0262012355
1747:
1727:
1720:
1700:
1693:
1673:
1663:
1636:www.khyber.org
1623:
1598:
1577:
1554:"afghanan.net"
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1533:
1515:
1504:
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1484:
1473:
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1459:Wieland, p. 42
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1428:"afghanan.net"
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1241:Arabian poetry
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558:Karak District
556:(a village in
526:Pashtun people
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424:خوشحال خان خٹک
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2412:Hamid Karzai
2372:Faqir of Ipi
2362:Sartor Faqir
2337:Soraya Tarzi
2332:Mahmud Tarzi
2287:Mahmud Hotak
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2206:Suri dynasty
2201:Lodi dynasty
2058:Contemporary
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1863:Iqbal Review
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1834:. Springer.
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36:Please help
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2864:1689 deaths
2859:1613 births
2773:Ambela Pass
2719:Battles and
2690:Durand Line
2595:Kabir Stori
2555:Rahman Baba
2470:Pashtunwali
2422:Arfa Siddiq
2242:Bahlul Lodi
2230:Key figures
2113:Kabir Stori
2108:Ismail Yoon
2017:Kabir Stori
1997:Rahman Baba
1501:Shah, p. 68
1481:Shah, p. 68
1470:Akhtar, p.2
1373:28 February
1274:Rahman Baba
1184:Dastar Nama
993:Swat Valley
858:Khorasanian
842:Khyber Pass
826:Khyber Pass
822:Mughal Army
758:Mughal Army
672:", meaning
639:, known as
562:Sarai Akora
493:Afghanistan
478:Afghanistan
387:Afghanistan
2853:Categories
2666:Topics and
2600:Ghani Khan
2585:Hamza Baba
2565:Nazo Tokhi
2550:Pir Roshan
2512:Loya jirga
2392:Daoud Khan
2387:Zahir Shah
2357:Bacha Khan
2347:Nadir Shah
2322:Saidu Baba
2118:Malang Jan
2088:Ghani Khan
2041:Timur Shah
2038:Shah Shuja
2007:Hamza Baba
2002:Nazoo Anaa
1671:Islamabad.
1367:0778793370
1290:References
1269:Nazo Tokhi
1138:Swat Nama
1132:Faraq Nama
1114:Fazal Nama
1047:Olaf Caroe
1009:Firāq-nāma
854:Nader Shah
786:Safi tribe
778:Safi tribe
678:Kaka Sahib
645:Kaka Sahib
602:Shah Jehan
516:Early life
489:Zabulistan
472:" and the
437:خوشال بابا
335:, Pakistan
285:1689-02-20
134:neutrality
39:improve it
2763:Herat War
2721:conflicts
2442:Ali Wazir
2382:Wali Khan
2367:Umra Khan
2257:Gaju Khan
2193:Dynasties
1977:Classical
1903:1873-9830
1397:. BRILL.
1314:: 49–57.
1237:Aurangzeb
1120:Swat Nama
1001:Tibb-nāma
997:Fazl-nāma
989:Swāt-nāma
830:Aurangzeb
818:Aurangzeb
794:Aurangzeb
726:Aurangzeb
706:Kaka Khel
700:) there.
625:Yousafzai
607:Aurangzeb
532:, in the
497:Aurangzeb
376:Firāqnāma
292:Dambara,
289:(aged 75)
145:talk page
84:talk page
45:talk page
2020:Babarzai
1893:(eds.).
1652:cite web
1566:cite web
1512:Shinwari
1440:cite web
1247:See also
1150:Baz Nama
1109:Tib Nama
985:falconry
981:Bāz-nāma
973:Baz-nama
953:Khattaks
902:Pakistan
810:Shinwari
770:Marathas
768:and the
686:Pashtuns
670:The Kaka
666:Pashtuns
586:Peshawar
574:Nowshera
546:Pakistan
536:(now in
372:Tibbnāma
368:Fazlnāma
364:Swātnāma
312:Pakistan
269:Pakistan
138:disputed
77:disputed
2653:Taliban
2452:Culture
2184:Pashtun
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814:Khattak
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1091:Poetry
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1899:ISSN
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1836:ISBN
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