857:
1095:
22:
1221:
1054:
2100:
1286:
661:
60:
1147:, the second part with seven. The sermon may also be pronounced while sitting. Regarding the sermons delivered during an eclipse or excessive drought, classical texts advise that such sermons must admonish the audience and ask God's forgiveness. Usually the verse 9 of Sūra At-Tahrim (Quran 66:09) is also recited and a special prayer called "Muḥammad's du'a"ʾ is said.
1274:. Also referred to by the same name as the sermon, this concept was different. Its primary purpose was not to admonish, instruct or reprove, but rather to exalt and praise God. It invited others to worship and celebrate God's greatness. Ibn al-Jawzi employed a variety of metaphors and alluded to nature frequently.
843:
caliphs and provincial governors all delivered sermons. There were not necessarily exhortatory, but addressed practical questions of government and sometimes even included direct orders. Under the
Abbasids, the caliph himself no longer preached but assigned the task to the
1076:, that is, a "Friday Mosque" (or a "cathedral mosque"). These mosques were distinguished by their central location, large dimensions, monumental architecture, symbolic furnishings indicative of its exalted stature, and, the most demonstrative of all, the
1085:
In contemporary times, Friday congregational prayers with sermons are common in mosques of all sizes and conditions, and not just restricted to a few central locations. Sermons are also dispensed through newspapers and broadcast on radio and television.
1071:
Traditionally, as instructed in classical
Islamic legal treatises, Friday congregational prayers in which sermons were delivered were restricted to urban centers and normally to one major mosque in each city. Such a mosque is referred to as a
1170:). Mentioning meant accepting the sovereignty and suzerainty of a ruler, and it was considered the principal criterion of sovereignty for an Islamic ruler. Omitting the name of a ruler from the sermon was like publicly declaring
1174:. This prerogative of sovereignty was introduced by Islam. It was not present in the pre-Islamic era. In addition, the sermon, a major vehicle of communication, also announced the deposition of a ruler, the
1247:, and Egypt, there is a central religious authority supervised by the government which issues a weekly sermon to be read in all mosques under its jurisdiction. In Turkey the sermons are prepared by the
856:
1704:
in
Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God (2 vols.), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014, Vol. II, pp. 478–482.
1428:
1064:
One of the conditions for the validity of the Friday service is that it must be preceded by two sermons. The sermons are delivered when the number of auditors required for a valid
1045:. In the modern era however, preaching in vernacular languages, while often retaining certain Arabic expressions, has become common in contemporary and non-traditional circles.
793:, usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as
1201:
was given to him in return of the emperor retaining his right to mint coins and proclaim the khutba in the emperor's name, and thereby becoming the "emperor's vassal".
1116:
Sermons on special occasions generally contain features that are relevant to the celebrations (e.g. Eid) or the natural phenomena for which they are delivered (e.g.
848:. The Abbasids insisted they were clearing Islam of the secularism of the Umayyads, and this probably helped in strengthening the religious aspect of the sermon.
1626:
1966:
1971:
1998:
1479:
1429:
https://ia800502.us.archive.org/34/items/TheLanguageOfTheFridayKhutbahByMuftiTaqiUsmani/TheLanguageOfTheFridayKhutbahBySheikhMuhammadTaqiUsmani.pdf
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2067:
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2072:
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2055:
2043:
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1574:
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Such sermons occur regularly, as prescribed by the teachings of all legal schools. The
Islamic tradition can be formally observed at the
1651:
1762:
2048:
2036:
2003:
434:
1729:. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2008. Brill Online. 20 April 2008
1440:
p. 39. Aaliya Rajah-Carrim. 2010. "Mauritian
Muslims: Negotiating Changing Identities Through Language." In Tope Omoniyi (Ed):
1600:
1638:
321:
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774:
1627:
http://www.al-monitor.com/pulse/originals/2016/07/egypt-unified-text-friday-sermon-criticism-mosques.html#ixzz4F2K6JT9k
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Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The
370:
934:
recitation of a part of the Qur'an in the first part of the sermon or, according to some doctrines, in both,
1755:
402:
2226:
1058:
449:
276:
2468:
1694:
1526:
1309:
489:
1312:- a popular sermon in the Islamic world, particularly as the introduction to a khutbah during Jumu'ah.
1263:
816:, who used to deliver words of exhortation, instruction, or command at gatherings for worship in the
584:
296:
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https://www.middleeastmonitor.com/20230909-egypt-denies-artificial-intelligence-friday-khotba-claims
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169:
124:
1679:. Edited by Martin, Richard C. Macmillan Reference, 2004. vol. 1 p. 394. 20 April 2008
8:
2021:
1897:
1787:
967:
684:
570:
204:
104:
35:. (Khutbah was practiced by Caliphate, later it was also adopted by other Muslim rulers)
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sits down. During the sermon itself, it is obligatory to pronounce the following:
1532:
1299:
1215:
1204:
Some Muslim monarchies practise this in their state-regulated sermons, including
1159:, the mention of a ruler's name in the sermon was one of the two prerogatives of
770:
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579:
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344:
326:
229:
174:
87:
25:
1220:
2458:
2434:
2026:
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1840:
1124:, the preacher has a duty to instruct the faithful congregation concerning the
1010:
1005:. This linguistic requirement required substantial training on the part of the
924:"Praise belongs to Allāh" at the beginning of the sermon is usually sufficient,
900:
descends. The sermon is delivered in two parts. Both parts are delivered while
677:
539:
526:
484:
429:
43:
2447:
1941:
1859:
869:
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the congregation when directing himself towards them; to sit down until the
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1537:
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1117:
917:
873:
665:
611:
348:
80:
69:
1551:
Mughal empire in India : a systematic study including source material
1185:
The sovereign's name was also declared in khutbas during the Mughal rule;
2351:
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1946:
1920:
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1816:
1740:
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1140:
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407:
365:
289:
1442:
The
Sociology of Language and Religion (Change, Conflict, Accommodation)
2315:
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1988:
1905:
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1835:
1053:
759:
412:
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2141:
1458:( ed.). Minneapolis: University of Minnesota Press. p. 71.
1233:
311:
2415:
1983:
1961:
1577:[Stop Immediately Using Guan Eng's Name in Friday Sermon].
1209:
955:
928:
836:
813:
621:
589:
303:
237:
1553:(Rev. ed.). New Delhi: Atlantic Publishers and Distributors.
2309:
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1978:
1910:
1248:
1194:
1034:
1018:
994:; and to direct himself straightway to his audience. Finally the
991:
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131:
1189:
was styled 'Zahir-ud-Din Bábar
Muhammad' during Friday khutbas.
2422:
2295:
2289:
2281:
2251:
2168:
2162:
2136:
2125:
1454:
Lakeland, Fatima
Mernissi ; translated by Mary Jo (1993).
1240:
1205:
1198:
1144:
1078:
979:
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is standing and punctuated by a pause in between them when the
890:(the individual who delivers the khutbah) remains sitting. The
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821:
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742:
474:
464:
253:
221:
213:
198:
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32:
1625:
Egypt's new plan: 1 weekly sermon for over 80 million
Muslims
1216:
Khutbah and the
Ministries of Islamic Affairs in modern states
2401:
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2362:
2344:
2339:
2216:
2200:
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2112:
1824:
1772:
1639:"Unified Friday sermon rings out across Egypt for first time"
1252:
1186:
1125:
1102:
987:
949:
Make your salat (prayer) long and your khutba (sermon) short.
892:
882:
746:
616:
494:
185:
143:
136:
59:
51:
2408:
2207:
1993:
1951:
1853:
1807:
1179:
1167:
1132:
the preacher includes remarks specifying the rules for the
1013:
consisting of model sermons, such as those by the renowned
845:
245:
153:
28:
1503:
Tarikh-i-Rashidi: A History of the Moghuls of Central Asia
1251:, in Saudi Arabia by the Ministry for Islamic Affairs. In
1098:
Muslim males can be seen attending Khutbah as part of the
1575:"Hentikan Segera Guna Nama Guan Eng Dalam Khutbah Jumaat"
1021:, even after migrating to foreign lands, always kept the
1139:
There is a slight difference in the sermon delivered on
927:
the salawaat, or invocations of peace and blessings on
801:(an admonition), and their formats differ accordingly.
1029:
but would instead conduct a longer lecture before the
1716:
From Babel to Dragomans: Interpreting the Middle East
1281:
820:, which consisted of the courtyard of his house in
741:) serves as the primary formal occasion for public
1505:. Elias and Denison Ross (ed. and trans.). 1972 .
1255:a similar unified sermon was instituted in 2016.
937:admonitions to piety in both parts of the sermon,
2445:
1143:. The sermon's first part must open with nine
972:dress must be in accord with the prescriptions
1756:
1732:Contemporary Fataawa, Idara-e-Islamiyat, 2001
1444:, pp. 29-44. Palgrave Macmillan, Basingstoke.
685:
1601:"Sermon reader defends controversial prayer"
1478:: CS1 maint: multiple names: authors list (
1035:four accepted Sunni schools of jurisprudence
1770:
1763:
1749:
1677:Encyclopedia of Islam and the Muslim World
1338:Encyclopedia of Islam and the Muslim World
692:
678:
1689:Hovannisian, Richard G; Sabagh, Georges.
780:
1542:
1453:
1447:
1219:
1093:
1057:Worshipers listening to a sermon at the
1052:
1033:in the local language. According to the
1009:and this contributed to the growth of a
1001:Historically, sermons were delivered in
855:
20:
1105:. Photo taken at Barashalghar union of
920:and show gratitude towards him; saying
2446:
1691:Religion and Culture in Medieval Islam
1548:
1495:
1408:
1332:
1330:
1328:
1326:
1182:, and the beginning and end of a war.
1744:
1193:, an adversary of the Mughal emperor
1889:(according to some Islamic scholars)
1364:
1362:
1360:
1358:
1089:
880:At the beginning of the service the
808:originates from the practice of the
1323:
1150:
944:(prayer) on behalf of the faithful.
726:
714:
13:
2098:
1682:Hoiberg, Dale; Ramchandani, Indu.
1425:The Language of the Friday Khutab.
1258:
831:, Muhammad presented himself as a
31:delivers Khutbah in Mosque on the
14:
2480:
1736:
1355:
1270:of a similar concept also called
2369:Islamic hygienical jurisprudence
1284:
659:
58:
1656:
1645:
1631:
1619:
1593:
1567:
1486:
1413:. Idara-e-Islamiat. p. 31.
1396:, tr. 47, quoted in "Ḵh̲uṭba",
1675:Gaffney, Patrick D. "Khutba."
1434:
1417:
1402:
1386:
1374:
1342:
1239:In a number of countries like
1163:(the other being the right to
1041:to be delivered completely in
1037:, it is a requirement for the
998:should make the sermon short.
775:Solar and Lunar Eclipse prayer
1:
1669:
1456:The forgotten queens of Islam
1178:of a ruler, nomination of an
916:, or an expression to praise
1423:Mufti Muhammad Taqi Usmani.
974:. It is commendable for the
7:
1277:
1059:National Mosque of Malaysia
886:is given, during which the
851:
835:to the city in AD 630. The
233:("Stories of the Prophets")
10:
2485:
1870:Communal mandatory prayers
1695:Cambridge University Press
1686:. Popular Prakashan, 2000.
1684:Student's Britannica India
1581:(in Malay). 20 August 2010
1350:Students' Britannica India
1310:The sermon for Necessities
2432:
2329:
2280:
2109:
2096:
2014:
1934:
1896:
1869:
1805:
1798:
1781:
1264:Abu-al-Faraj ibn Al-Jawzi
1048:
982:or an elevated place; to
2454:Arabic words and phrases
1942:Prayers of the tradition
1316:
322:Medieval Islamic science
1720:Oxford University Press
762:. In addition, similar
2374:Ritual purity in Islam
2357:Prayer forbidden times
2161:Proper pronunciation (
2103:
1935:Supererogatory prayers
1898:Congregational prayers
1882:Prayers for the absent
1862:(weekly Friday prayer)
1727:Encyclopaedia of Islam
1702:Preaching and Sermons,
1525:: CS1 maint: others (
1431:Access via archive.org
1398:Encyclopaedia of Islam
1382:Encyclopaedia of Islam
1370:Encyclopaedia of Islam
1236:
1113:
1061:
966:must be in a state of
960:
877:
781:Origins and definition
769:are called for on the
738:
332:Succession to Muhammad
36:
18:Type of Islamic sermon
2384:Menstruation in Islam
2102:
1549:Sharma, S.R. (1999).
1409:Usmani, Taqi (2001).
1226:Mustafa Kemal Atatürk
1223:
1097:
1056:
990:is pronounced by the
947:
859:
789:, however, refers to
24:
1799:Categories and types
1662:Hovannisian, p. 41-3
1427:Karachi, Pakistan. [
1411:Contemporary Fataawa
1128:, or almsgiving. On
1120:). For instance, on
758:(noon) congregation
371:Association football
2421:Screen or barrier (
2022:Salat al-Istikharah
1788:Prayer compensation
132:Profession of Faith
105:Day of Resurrection
2361:Prayer direction (
2104:
2015:Occasional prayers
1237:
1230:Zagan Pasha Mosque
1155:In the pre-modern
1114:
1062:
896:is given when the
878:
837:first four caliphs
37:
2469:Salah terminology
2441:
2440:
2094:
2093:
1967:Night nafl prayer
1947:Voluntary prayers
1197:, was content if
1090:Special occasions
1082:(ritual pulpit).
862:Abbas Ali Akhtari
829:conquest of Mecca
771:two festival days
702:
701:
632:Deobandi jihadism
2476:
2267:
2250:Peace greeting (
2241:Sitting in salah
2194:
2182:
2118:its constituents
2076:
2064:
2052:
2040:
2007:
1975:
1877:Salat al-Janazah
1821:Fajr nafl prayer
1803:
1802:
1776:(Islamic prayer)
1765:
1758:
1751:
1742:
1741:
1714:Lewis, Bernard.
1663:
1660:
1654:
1649:
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1642:
1635:
1629:
1623:
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1607:. 24 August 2010
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1151:Sovereign's name
1118:Kusuf and Khusuf
1110:Debidwar upazila
1043:classical Arabic
1027:classical Arabic
1003:classical Arabic
958:
954:Islamic prophet
922:al-hamdu li'llāh
846:religious judges
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1930:
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1725:Wensinck, A.J.
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810:Islamic prophet
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627:Salafi jihadism
585:Other religions
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460:Moral teachings
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327:Spread of Islam
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249:(jurisprudence)
231:Qisas al-Anbiya
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2027:Salat al-Tawba
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2186:Silent prayer
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2068:Tasbih prayer
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2213:Prostration
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1609:. Retrieved
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1292:Islam portal
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1074:masjid jami‘
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612:Islamophobia
391:Demographics
386:Circumcision
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2044:Need prayer
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1916:Eid prayers
1887:Eid prayers
1611:29 December
1585:29 December
1380:"Ḥamdala",
1224:Khutbah of
1161:sovereignty
1157:Middle East
1141:Eid ul-Fitr
1130:Eid al-Adha
1122:Eid al-Fitr
1100:Eid-ul-Adha
978:to be on a
749:tradition.
290:Ahl al-Bayt
175:Foundations
2448:Categories
2407:Ablution (
2330:Conditions
2316:Prayer rug
2259:Khouchouâa
2146:Standing (
1710:1610691776
1670:References
1368:"Khutba",
1348:"Khutba",
1336:"Khutba",
1015:Ibn Nubata
860:Ayatollah
839:, and the
827:After the
773:and after
480:Philosophy
217:(exegesis)
154:Pilgrimage
144:Almsgiving
2389:Istihadha
2245:Tashahhud
2142:Al-Fatiha
2087:(Ramadan)
1808:mandatory
1533:Full text
1521:cite book
1474:cite book
1234:Balikesir
1191:Sher Khan
1176:accession
1134:sacrifice
1107:Comilla's
864:giving a
743:preaching
600:terrorism
552:Criticism
505:Sexuality
475:Mysticism
445:Festivals
425:Education
420:Economics
356:Academics
312:Caliphate
125:Practices
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1962:Tahajjud
1806:Regular
1392:Muslim,
1278:See also
1210:Malaysia
956:Muhammad
952:—
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852:Delivery
841:Ummayads
814:Muhammad
646:Glossary
622:Jihadism
595:Violence
590:Islamism
561:Muhammad
547:Apostasy
490:Politics
440:Feminism
435:Exorcism
396:Diaspora
381:Children
376:Calendar
304:Rashidun
282:Muhammad
277:Timeline
238:Mathnawi
100:Prophets
44:a series
42:Part of
2310:Musalla
2303:Khutbah
2157:Qira'at
2132:Basmala
2113:raka'ah
2085:Tarawih
1989:Chafa'a
1979:Tarawih
1911:Tarawih
1906:Jumu'ah
1860:Jumu'ah
1850:Chafa'a
1841:Maghrib
1810:prayers
1722:, 2004.
1697:, 2000.
1394:Ḏj̲umʿa
1352:, p.236
1272:khutbah
1249:Diyanet
1228:in the
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1145:takbirs
1103:prayers
1066:j̲umu‘a
1039:khutbah
1031:khutbah
1023:khutbah
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992:muezzin
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450:Finance
361:Animals
349:society
345:Culture
317:Imamate
297:Sahabah
270:History
240:(Poems)
225:(creed)
149:Fasting
77:Oneness
70:Beliefs
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970:; his
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430:Ethics
255:Sharia
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617:Jihad
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