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Kroeber (1925) 445: "It is true the
Costanoan and Salinan stocks, who participate in the Kuksu cult and live in the same transverse belt of California as the Miwok, seem also to lean in their mythology toward the Yokuts more than to the Sacramento Valley tribes. A less specialized type of cosmogony
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All males were expected to join a ceremonial society; some of their dances were private or secret from women and children. Scholars differ in their opinions of the societies' power in the tribe: "There was no secret society of importance as there was among the Maidu and presumedly among the
432:"Ceremonies of the Pomo Indians", Published by University of California Publications in American Archaeology and Ethnicity, July 6, 1917, Vol. 12, No 10., pages 397-441. Thi Stephen Powers.
230:, and dressed as him when attending the sick. A ceremony dance was named after him. He also appeared in costume at most ceremonies briefly in order to take away the villager's illnesses.
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at the southern end of the world. Healing was his province and specialty. The person who played the Kuksu/Guksu in Pomo dance ceremonies was often considered the
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4:#6. Berkeley, sections titled "Shamanism", "Public
Ceremonies", "Ceremonial Structures and Paraphernalia", and "Mythology and Beliefs"; available at
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18:2 p. 353-363 "Secret
Society Members" (Describes E.M. Loeb's 1925 investigation of the Clear Lake Pomo's practice of the Guksu religion.)
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The practice of Kuksu religion included elaborate narrative ceremonial dances and specific regalia. The men of the tribe practiced
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to ensure good health, bountiful harvests, hunts, fertility, and good weather. Ceremonies included an annual mourning ceremony,
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and dance ceremonies were witnessed, including the spirit of Kuksu or Guksu, between 1892 and 1904. The Pomo used the name
369:"The California Collection of I. G. Voznesensky and the Problems of Ancient Cultural Connections Between Asia and America"
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before and during contact with the arriving
European settlers. The religious belief system was held by several tribes in
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238:, and no organized priesthood vested with control over ceremonies." In contrast, in 1925 a witness of the
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culture of
Northern California had comparatively strong and noticeable Kuksu systems and rituals.
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culture of
Northern California had comparatively strong and noticeable Kuksu systems and rituals.
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and Maidu and composed chiefly of men, which managed the ritual of the ancient kuksu religion.
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222:, depending on the dialect, as the name for a red-beaked supernatural being, that lived in a
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Map of
California showing hypotheses on the distribution of the Kuksu religion
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met in underground dance rooms and danced in disguises at the public dances.
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University of
California Publications in American Archaeology and Ethnology
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University of
California Publications in American Archaeology and Ethnology
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said: "The heart of religious activities lay in a secret society called
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by the discovery of underground dance rooms and wooden dance drums.
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is therefore indicated for the southern Kuksu-dancing groups. "
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observed that Kuksu existed, but had less "specialized
376:Journal of California and Great Basin Anthropology
266:," in the "southern Kuksu-dancing groups" of the
125:, and intervention with the spirit world. A male
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206:Kuksu was personified as a spirit being by the
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500:Traditional narratives (Native California)
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446:The Religion of the Indians of California
313:The Religion of the Indians of California
325:The Kuksu Cult paraphrased from Kroeber.
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191:Pomo headdress used in Kuksu ceremonies
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545:Native American mythology of California
466:No. 78; (Miwok chapter is available at
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550:Native American history of California
464:Bureau of American Ethnology Bulletin
460:Handbook of the Indians of California
94:practiced by members within several
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96:Indigenous peoples of California
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27:Religion in Northern California
495:Native Americans in California
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343:Kroeber, Alfred Louis (1923).
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60:Northern Kuksu, Southern Kuksu
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439:. Paraphrased. Maidu Culture
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388:Barret (1917): 423, 430-431
367:Okladnikova, E. A. (1983).
349:. Harcourt, Brace. p.
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143:Kuksu has been identified
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458:Kroeber, Alfred L. 1925.
444:Kroeber, Alfred L. 1907.
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30:For the Korean dish, see
540:Native American religion
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478:Clear Lake Pomo Society
468:Yosemite Online Library
254:Southern Kuksu religion
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151:Northern Kuksu religion
246:, akin to that of the
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462:. Washington, D.C:
454:Sacred Texts Online
435:Kroeber, Alfred L.
311:Kroeber, Alfred L.
258:The ethnohistorian
104:Northern California
92:Northern California
69:Northern California
474:Gifford, Edward W.
470:- discusses Kuksu)
330:2006-10-11 at the
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171:Maidu Kuksu dancer
100:Central California
90:was a religion in
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430:Barret, Samuel A.
288:Sacramento Valley
282:and northernmost
260:Alfred L. Kroeber
108:Sacramento Valley
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16:(Redirected from
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110:west to the
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406:Gifford 353
355:kuksu hesi.
208:Pomo people
106:, from the
509:Categories
424:References
397:Barret 398
224:sweathouse
200:See also:
132:Among the
264:cosmogony
212:mythology
57:Divisions
489:See also
328:Archived
210:. Their
315:, 1907.
280:Esselen
272:Salinan
119:rituals
535:Yokuts
530:Patwin
520:Ohlone
476:1926.
284:Yokuts
248:Patwin
236:Wintun
162:Patwin
156:Patwin
134:Patwin
81:Konkow
65:Region
515:Maidu
372:(PDF)
294:Notes
276:Miwok
244:kuhma
220:Guksu
216:Kuksu
182:Maidu
176:Maidu
138:Maidu
88:Kuksu
40:Kuksu
32:Kuksu
278:and
218:or
196:Pomo
180:The
160:The
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302:^
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