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Lalita Sahasranama

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1911:, or the five Brahmas. Lalita has designated the five functions to these brahma. Sometimes, Devi will take away the life from these five Brahmas and make them inactive, performing all the five tasks herself. At that time, they will be called "pancha preta" that is lifeless bodies. The first three slokas are: Srimata (great mother) – srshti; Sri Maharajni (great ruler) – sthithi; Srimat Simhasaneswari (one who sits on the lion throne) – samharam. The rest of the slokas cover thirodhanam and 2046: 1222: 168: 66: 25: 1644: 270: 350: 1192:
in the Hindu pantheon. She is considered the supreme manifestation of feminine energy and is known as the epitome of beauty, grace, power, and compassion. She is also seen as the source of the creation, maintenance, and destruction of the universe, embodying the entire cycle of existence.
1930:, all her parts like her face, forehead, eyes, mouth, tongue, voice, hands and legs have been described. Thereafter, The goddess's abode (Sri Chakra Nagara), her war against Bhandasura, Her use of the Kundalini Shakti, and her properties have been described. 1771:(Vasini, Kameshvari, Aruna, Vimala, Jayani, Modini, Sarveshvari, and Kaulini) upon the command of the goddess Lalita herself. The text says that "One can worship Lalita only if she wishes us to do so." This 1165:, an ancient scripture that explores the cosmic creation and the divine order of the universe. The names describes the goddess' various attributes, accomplishments, and symbolism in the form of 2282:'s abode (17). The next few mantras continue describing Lalita Devi as the ideal feminine form whose splendor is unmatched by any other celestial: with cheeks that shine like a mirror of 1945:, having four hands which hold a noose, goad, flower arrows with a parrot sitting on it and a sugarcane bow, which represents the sweetness of her mind. She is seated on the throne named 3164:
Brooks, Douglas Renfrew (2002). "Auspicious Fragments and Uncertain Wisdom: The Roots of Śrīvidya Śākta Tantrism in South India". In Harper, Katherine Anne; Brown, Robert L. (eds.).
2346:, it is understood that there is nothing beyond this union of Siva and Shakti, or the Absolute form, except the true goddess Lalita herself. This is why the last name of the 2657:
or the king of chariots) in name 68. After descriptions of the battle with respects to the various shaktis, Lalita is described as decimating Bhandasura's army using the
1749:
does not use any such auxiliary conjunctions and is unique in being an enumeration of holy names that meets the metrical, poetical and mystic requirements of a
1933:
A common image of the goddess depicts a crowned woman, having a red complexion with three eyes, bedecked in red clothes and exquisite jewellery, adorned with
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and necklaces (30), with succeeding names describing the lower half of Devi's body to her feet. This divine couple continues to stay united throughout the
1079: 2322:. Devi is described as having a beautiful smile (28), beautiful breasts (33), and perfect thighs (39) which steal the heart of Kameshvara; she wears a 1797:
with the head of a horse and is held to be the storehouse of knowledge. Agasthya is one of the sages of yore and one of the stars of the constellation
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Srishti karthri brahma roopa gopthri-govinda-roopini samharini-rudrha-roopa thirodhanakareeswari sadashivaa-anugrahadha Pancha krithya parayana
1922:" tells us that the goddess arose from the fire of knowledge to help the gods in their war against the demon Bhandasura. From the verse - 278: 2214:
verses there is a recurring theme on Devi's red complexion, which is said to resemble the sun at dawn, and her compassionate nature.
2548:. The chakra is said to be made up of the following components, all represented in its decorative features: the square representing 1072: 2118: 232: 130: 2090: 204: 102: 3264: 3192: 1790: 3086: 2097: 211: 109: 2067: 1065: 185: 38: 2865:" (who reclines on a couch made of the Five Corpses) in mantra 947; this most likely references the concept of the five 3211: 3173: 3154: 3135: 3109: 3050: 1745:, which are conjunctions that do not necessarily add to the meaning of the name except in cases of interpretation. The 834: 3227: 2137: 1672: 316: 251: 149: 52: 2104: 2075: 218: 116: 2015: 1802: 2086: 2071: 802: 200: 189: 98: 2841:
while blessing (liberating). These five entities (Brahma, Vishnu, Rudra, Isvara and Sadashiva) are known as "
2446:
has 25 streets circling it, made of elements, gems, and precious stones. In the eighth street is a forest of
1801:. At the request of Agasthya, Hayagriva is said to have taught him the thousand holiest names of Lalita. The 1489: 2380:
is described in all its splendor. The origins of the city can be traced to two different texts. One is in
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s have their own mantras describing their complexion, armories, qualities, and sacred foods within the
2458:(60). On the fifteenth street resides the eight directional guardian deities. In the sixteenth resides 1028: 829: 3257: 2853:" (she whose form is composed of the five Brahmas) in name 250. Such mantras are interpreted by many 1506: 3320: 3202:
Wilke, Annette; Moebus, Oliver (2011). "1.5.3.1 Modes and Multi-Dimensionality of Acoustic Piety".
2056: 1108: 953: 948: 513: 493: 2060: 1051: 933: 884: 283: 178: 76: 44: 2175:) as meditating upon the form of Lalita and describes many of the qualities of the goddess. The 2111: 225: 123: 3075: 859: 653: 518: 3237: 1693:
means 'spontaneous' which is implicitly extended to 'play'. Her thousand names use occasional
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known as Kameshwara in this form, the legs of the throne are made of the bodies of the gods
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weapon (82). After praises from the devas (83), she is said to have then gave life back to
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goes into great detail describing the physical aspect of the goddess. The beginning of the
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as lifeless bodies when Devi performs all the five tasks, mentioned previously, herself.
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scholars to show that Devi's power is at par with, if not superior, to the powers of the
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on her forehead (16), and having eyebrows which appear as if they are the arch gates of
560: 3299: 3289: 3060: 2552:(Devi as the most beautiful in the three worlds), the sixteen petaled lotus called the 1630: 1329: 844: 570: 537: 455: 2206:. No known information is available on the origins of the third verse beginning with " 3330: 3294: 3207: 3188: 3169: 3150: 3147:
Auspicious Wisdom: The Texts and Traditions of Srividya Sakta Tantrism in South India
3131: 3105: 3046: 2462:(alias Dandini or Dandanatha) who was Lalita's commander in chief in her battle with 1496: 1356: 1341: 1205: 1099: 943: 913: 879: 817: 658: 542: 532: 2343: 2230:). The names then go on to extoll Devi in all her achievements, powers, and forms. 1777: 1658: 1453: 1398: 1152: 1018: 968: 889: 854: 682: 663: 648: 600: 605: 2616: 2593: 2351: 1648: 1602: 1378: 1289: 1181: 1129: 1008: 988: 963: 687: 615: 508: 2646: 1521: 1413: 1351: 1346: 1126: 1122: 998: 778: 498: 479: 2258:
is described as extremely beautiful, having dark thick long hair adorned with
3314: 2950: 2323: 1612: 1511: 1403: 1383: 1368: 1334: 1242: 1013: 1003: 978: 973: 928: 741: 717: 707: 702: 692: 677: 643: 565: 2517:, the wish fulfilling gem. The palace is said to be on the northern side of 3204:
Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism
3043:
Lalitā-sahasranāman with Bhāskararāya's Commentary: Translated into English
2568:(Devi as the giver of all assets), the internal ten cornered figure called 2556:(Devi as the fulfiller of all desires), the eight petaled lotus called the 2392: 2302:. The last mantra describing Devi's physical appearance is the 46th name, " 2203: 2028: 1997:
There are five known commentaries on the root text. These were written by:
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chakra (a representation of Siva or the divine masculine energy) from the
2487: 1113: 3273: 2650: 2541: 2479: 2471: 2427:" which describes Devi as residing in the middle of the ocean of nectar. 2416: 2314:
The next few names then continue to focus on the union between Lalita as
1942: 1818: 1516: 1317: 869: 849: 797: 751: 746: 403: 341: 2306:" (whose feet are adorned with musical anklets filled with gem stones). 1835:) are organized in such a way that Devi is described from head to feet ( 3128:
The Secret of the Three Cities: An Introduction to Hindu Sakta Tantrism
2612: 2463: 2195: 1950: 1806: 1798: 1587: 1461: 1408: 1133: 1023: 445: 432: 2584:(Devi as pleasure). In the center of the Chakra, on the throne of the 2423:(island formed out of precious gems). This description fits name 61, " 2290:
mantra (25), and having a voice sweeter than the sound emanating from
2226:
is organized in such a way that Devi is described from "Head to Toe" (
2913: 2892: 2886: 2838: 2514: 2494:, in twenty fourth resides the moon, and in the twenty fifth resides 2299: 2283: 1986: 1978: 1912: 1782: 1597: 1582: 1549: 1439: 1304: 1279: 993: 923: 824: 398: 2713:). The mantras preceding name 274 describe Devi in reference to the 2633:
whose accomplishments are extolled in different names. Names in the
2580:(Devi as the giver of all powers), and the central dot known as the 2045: 167: 65: 2858: 2714: 2666: 2495: 2491: 2447: 2279: 2259: 1989:
are seated on the base of the throne's pedestal as her guardians.
1938: 1904: 1786: 1694: 1444: 1294: 1250: 1213: 1147: 1137: 785: 620: 427: 422: 393: 349: 1831: 1221: 359: 2956: 2834: 2810: 2777: 2745: 2691: 2560:(Devi as the cleanser), the sixteen cornered figure representing 2453: 2401: 2381: 2163:, which are descriptive verses for visualization. There are four 1982: 1974: 1702: 1476: 1299: 1269: 958: 902: 633: 610: 595: 588: 417: 388: 3187:. Lala Murari Lal Chharia Oriental Series. Delhi: Divine Books. 3185:
Lalitaarchana-Chandrika, Hymns to Lalita, Form of Tripurasundari
2908:
Lalita herself is described as being present in the form of the
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prayed to Devi to kill Bhandasura. As she started for war, the
2483: 2459: 2439: 2339: 2275: 1962: 1958: 1934: 1888: 1880: 1849: 1794: 1781:(history of the universe) in the chapter of discussion between 1707: 1592: 1564: 1559: 1264: 1166: 1142: 1140:, the tradition focused on the worship of the Divine Feminine ( 1119: 1033: 364: 3242: 2572:(Devi as the protector), the eight cornered figure called the 2826: 2822: 2787: 2761: 2609: 2490:
who presides over the fort of pride, in twenty third resides
2438:
is surrounded by twenty five walls, each wall representing a
2407: 2335: 2295: 1970: 1966: 1954: 1896: 1869:" in the verse, and her five tasks are described as follows: 1471: 1324: 1274: 1189: 1185: 1184:, is a form of Shakti worshipped as the beautiful consort of 906: 381: 2625:
describes her as being accompanied by the powers of various
2576:(Devi as the cure to all diseases), the triangle called the 1953:. The goddess is sometimes seated in the lap of her husband 3231: 2630: 2168: 1768: 1607: 1544: 1539: 1284: 1259: 1177: 1170: 1903:). These five entities (Brahma, Vishnu, Rudra, Iśvara and 2672: 2509:(59), the forest of the Great Lotuses, and within it the 2796:// ...who confers blessing (in the form of liberation). 2685:" (274). This is in reference to the five works of God ( 2525:
and on both sides of its eastern gate are the houses of
3238:
Lalita Sahasra Namam as Translated by P. R. Ramachander
3045:. Adyar, Madras, India: Theosophical Publishing House. 3005: 2031:, references the previous commentaries, esp. the first. 2025:Śaṅkara, mundane and not considered of much importance; 1949:, with her right leg on the ground, decorated with the 3168:. State University of New York Press. pp. 57–76. 2661:
weapon (81), and destroying him and his city with the
1809:, is said to be where Agastya was initiated into this 3130:. Chicago & London: University of Chicago Press. 3102:
Semiotics of Religion: Signs of the Sacred in History
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The first 60 names from 475 to 534 discuss the seven
1973:. On either side of goddess Lalita are the goddesses 2564:(luck), the external ten cornered figure called the 1155: 2920:energy has to transcend the other chakras to reach 2186:and is most likely the verse composed by the eight 192:. Unsourced material may be challenged and removed. 3029: 2993: 2981: 2969: 2466:. In the seventeenth street resides the different 2286:(23), having beautiful white teeth resembling the 1689:means 'She who plays'. In its root form, the word 2770:// ...who causes the disappearance of all things. 2641:as the captain of the elephant regiment (66) and 2544:and Lalita herself are said to reside within the 1920:chid-agni-kunda sambhootha deva-kaarya samudyatha 1714:can be chanted in stotra form, or namavali form. 3312: 2861:. This idea is furthered by other mantras like " 1928:shinjaana-mani manjeera manditha shri padaambuja 1722:that has exactly 1000 names without repetition. 2837:while concealing (thirodana), and an aspect of 2916:chakra at the bottom of the spine). Since the 2645:as the captain of the cavalry (67). Lalita as 3258: 2376:At the behest of name 57, the divine city of 1666: 1073: 3095:. Delhi: Motilal Banarsidass Publishers Pvt. 3080:. Delhi: Motilal Banarsidass Publishers Pvt. 3065:: CS1 maint: multiple names: authors list ( 3036:. Delhi: Motilal Banarsidass Publishers Pvt. 2801:Devi is therefore described as an aspect of 2309: 2179:is said before chanting the thousand names. 1710:to represent all 1000 names. Therefore, the 2932:of each chakra is paramount. Each of these 2776:// ...who protects and rules everything as 2754:// ...who is the destroyer of the universe. 2669:(Kamadeva) for the good of the world (84). 2074:. Unsourced material may be challenged and 1764:is said to have been composed by the eight 53:Learn how and when to remove these messages 3265: 3251: 2912:energy (the divine feminine energy at the 1673: 1659: 1080: 1066: 2366: 2138:Learn how and when to remove this message 317:Learn how and when to remove this message 252:Learn how and when to remove this message 150:Learn how and when to remove this message 3230:- Śrī Lalitā Sahasranāma Stotra Mālā in 3206:. Germany: De Gruyter. pp. 92–102. 2359:effectively showing that Devi's form as 2304:sinjana mani majira mandita sripadambuja 1729:s use the artifice of adding words like 294:of all important aspects of the article. 3084: 3073: 2999: 2975: 2604:One of the main events extolled in the 2391:was constructed by celestial architect 2233: 1865:). Devi herself has been described as " 3313: 3125: 3041:Sastry, R. Anantakrishna, tr. (1970). 3040: 3011: 2863:Om panca preta manchadi sayinyai namah 2681:, Devi herself has been described as " 2673:The Five Works of God and the Trimurti 2649:herself is described as riding in the 1196: 1125:that enumerates the thousand names of 290:Please consider expanding the lead to 86:Please improve this article by adding 3246: 3099: 3027: 2987: 2900:is presided over by a deity called a 2748:for the preservation of the universe. 2246:describes Lalita in her female form, 1700:The names are organized as hymns, or 2786:// ... one who is always auspicious 2764:for the dissolution of the universe. 2190:s. The second verse beginning with " 2072:adding citations to reliable sources 2039: 1813:. An alternative origin is that the 1753:by their order throughout the text. 263: 190:adding citations to reliable sources 161: 59: 18: 2498:presiding over the forest of love. 2474:. In the nineteenth street resides 2470:. In the eighteenth street resides 1839:). There are basically five works ( 1821:is where this initiation happened. 13: 3119: 2760:// ...who has assumed the form of 2744:// ...who has assumed the form of 2732:// ...who is in the form of Brahma 2513:(57), a palace constructed out of 2008:Vidyāraṇya Munīśvara, about 1,500 14: 3342: 3221: 2194:is said to have been composed by 1793:. Hayagriva is an incarnation of 34:This article has multiple issues. 3183:Rao, S. K. Ramachandara (2012). 3145:Brooks, Douglas Renfrew (1992). 3126:Brooks, Douglas Renfrew (1990). 2044: 2005:(a verse containing 32 letters); 2001:Vimarśānanadanātha, about 2,000 1879:This means Devi is an aspect of 1642: 1220: 348: 268: 166: 64: 23: 3272: 2486:, in the twenty second resides 2035: 1992: 282:may be too short to adequately 177:needs additional citations for 42:or discuss these issues on the 2872: 2615:. According to the story, the 2533:. On its four gates stand the 2482:Devi, in twenty first resides 2430: 2198:. The fourth, beginning with " 1756: 292:provide an accessible overview 1: 2962: 2928:, worshipping the respective 2849:The goddess is described as " 2599: 2582:Sarvananda Mayam or the Bindu 2192:arunam karuna-tarangatakshim" 2182:The first verse starts with " 1169:usually chanted or sung as a 88:secondary or tertiary sources 2274:flowers (13), having a musk 1981:, as her servants. Her sons 1824: 1706:, but are often broken into 1136:in Hinduism particularly in 7: 3032:The Narada-Purana: Part III 2943: 2478:, in the twentieth resides 2363:is her most absolute form. 2334:(who is the unification of 2330:; the penultimate name is " 2202:, was probably composed by 1114: 10: 3347: 2608:is Devi's battle with the 2371: 2250:, along with her consort, 1146:). The text is written in 342:Hindu scriptures and texts 3280: 3100:Yelle, Robert A. (2012). 3028:Joshi, Makarand (1997) . 2768:Om Tirodhana Karyai Namah 2742:Om Govinda Rupinyai Namah 2726:// ...who is the Creator. 2724:Om Srishti Kartryai Namah 2537:gods for watch and ward. 2521:to its north east is the 2310:Kameshvara and Kameshvari 2217: 2171:(the person reciting the 2167:verses. It describes the 2150: 1507:Krishnananda Agamavagisha 1103: 2159:is characterized by the 1924:Udyad-bhaanu sahasraabha 1472:Trika (Kashmir Shaivism) 3104:. Bloomsbury Academic. 3085:Tagare, G. V. (1958b). 3074:Tagare, G. V. (1958a). 2851:pancha-brahma swarupini 2794:Om Anugraha dayai Namah 2730:Om Brahma Rupayai Namah 2425:sudha sagara madhyasta, 2332:sivasakti aikya rupini" 2208:dhyayet padmasanastham" 1803:temple at Thirumeyachur 1052:Timeline of Hindu texts 885:Thiruvilaiyadal Puranam 2829:) during dissolution ( 2799: 2784:Om Sada Shivayai Namah 2758:Om Rudra Rupayai Namah 2415:is in the midst of an 2367:The City of Sri Nagara 1877: 1843:). They are creation ( 1815:Upanishad Bramham Mutt 860:Eighteen Greater Texts 75:relies excessively on 2904:(with seven in total) 2719: 2683:pancha krtya parayana 2184:sinduraruna-vigraham" 1871: 1716:The Lalita Saharanama 1577:Festivals and temples 1150:and is a part of the 865:Eighteen Lesser Texts 3077:The Brahmanda Purana 2817:) while sustaining ( 2752:Om Samharinyai Namah 2594:Maha Tripura Sundari 2554:Sarvasa paripoorakam 2419:as an island called 2395:. The other, in the 2234:Physical description 2200:sakumkuma-vilepanam" 2087:"Lalita Sahasranama" 2068:improve this section 1899:during dissolution ( 1895:), and an aspect of 1318:Scriptures and texts 201:"Lalita Sahasranama" 186:improve this article 99:"Lalita Sahasranama" 16:Hindu religious hymn 3285:Ganesha Sahasranama 3166:The Roots of Tantra 2738:// ...who protects. 2679:Lalitha Sahasranama 2578:Sarva Siddhi Pradam 1867:pañcakṛtya-parāyaṇa 1718:is one of the only 1649:Hinduism portal 1625:Regional variations 1197:Etymology and names 875:Iraiyanar Akapporul 835:Tirumurukāṟṟuppaṭai 581:Related Hindu texts 3300:Vishnu Sahasranama 3290:Lalita sahasranama 3014:, pp. xiv–xv. 2938:Lalita Sahasranama 2606:Lalita Sahasranama 2570:Sarva Raksha Karam 2566:Sarvartha Sadhakam 2492:Marthanda Bhairava 2240:Lalita Sahasranama 2224:Lalita Sahasranama 2157:Lalita Sahasranama 1918:The next names – " 1891:while sustaining ( 1762:Lalita Sahasranama 1747:Lalita Sahasranama 1631:Caribbean Shaktism 1374:Lalita Sahasranama 1188:and a significant 1095:Lalita Sahasranama 3308: 3307: 3295:Shiva Sahasranama 3194:978-93-81218-45-7 2774:Om Isvaryai Namah 2736:Om Goptryai Namah 2501:In the center of 2385:Lalithastavaratna 2204:Adi Sankaracharya 2155:The start of the 2148: 2147: 2140: 2122: 1683: 1682: 1497:Bharatchandra Ray 1342:Shakta Upanishads 1180:, often known as 1132:, which are held 1115:lalitāsahasranāma 1112: 1090: 1089: 880:Abhirami Anthadhi 818:Sangam literature 671:Vaishnava puranas 327: 326: 319: 309: 308: 262: 261: 254: 236: 160: 159: 152: 134: 57: 3338: 3267: 3260: 3253: 3244: 3243: 3217: 3198: 3179: 3160: 3141: 3115: 3096: 3087:"Chapters 41-44" 3081: 3070: 3064: 3056: 3037: 3035: 3015: 3009: 3003: 2997: 2991: 2985: 2979: 2973: 2926:muladhara chakra 2805:while creating ( 2709:) and blessing ( 2701:), destruction ( 2574:Sarva Roga Haram 2562:Sarva Saubhagyam 2558:Sarvasamksopanam 2550:Trilokya Mohanam 2546:Chintamani Griha 2511:Chintamani Griha 2507:Maha Padma Atavi 2344:Hindu philosophy 2143: 2136: 2132: 2129: 2123: 2121: 2080: 2048: 2040: 1887:), an aspect of 1883:while creating ( 1861:) and blessing ( 1853:), destruction ( 1778:Brahmanda Purana 1685:Etymologically, 1675: 1668: 1661: 1647: 1646: 1645: 1522:Abhirami Bhattar 1399:Saundarya Lahari 1224: 1201: 1200: 1162: 1158: 1153:Brahmanda Purana 1117: 1107: 1105: 1082: 1075: 1068: 1019:Gheranda Samhita 969:Sushruta Samhita 890:Vinayagar Agaval 855:Five Great Epics 830:Divya Prabandham 761: 727: 673: 555:Other scriptures 528: 489: 470: 413: 352: 329: 328: 322: 315: 304: 301: 295: 272: 264: 257: 250: 246: 243: 237: 235: 194: 170: 162: 155: 148: 144: 141: 135: 133: 92: 68: 60: 49: 27: 26: 19: 3346: 3345: 3341: 3340: 3339: 3337: 3336: 3335: 3321:Tripura Sundari 3311: 3310: 3309: 3304: 3276: 3271: 3224: 3214: 3201: 3195: 3182: 3176: 3163: 3157: 3144: 3138: 3122: 3120:Further reading 3112: 3058: 3057: 3053: 3019: 3018: 3010: 3006: 2998: 2994: 2986: 2982: 2974: 2970: 2965: 2946: 2875: 2798: 2791: 2781: 2771: 2765: 2755: 2749: 2739: 2733: 2727: 2695:), protection ( 2675: 2659:Paashupathastra 2639:Sampatkari Devi 2602: 2523:Chid-agni kunda 2433: 2374: 2369: 2312: 2236: 2220: 2153: 2144: 2133: 2127: 2124: 2081: 2079: 2065: 2049: 2038: 2016:Bhaṭṭa Nārāyaṇa 1995: 1907:) are known as 1847:), protection ( 1827: 1759: 1679: 1643: 1641: 1636: 1635: 1626: 1618: 1617: 1578: 1570: 1569: 1535: 1527: 1526: 1492: 1482: 1481: 1449: 1429: 1427: 1419: 1418: 1388: 1379:Tripura Rahasya 1364:Devi Bhagavatam 1320: 1310: 1309: 1245: 1199: 1182:Tripura Sundari 1160: 1156: 1086: 1057: 1056: 1047: 1039: 1038: 989:Divya Prabandha 964:Charaka Samhita 949:Vaiśeṣika Sūtra 909: 895: 894: 850:Kamba Ramayanam 825:Saiva Tirumurai 820: 810: 809: 781: 771: 770: 757: 723: 669: 636: 626: 625: 591: 576: 575: 556: 548: 547: 524: 485: 466: 448: 438: 437: 409: 384: 367: 323: 312: 311: 310: 305: 299: 296: 289: 277:This article's 273: 258: 247: 241: 238: 195: 193: 183: 171: 156: 145: 139: 136: 93: 91: 85: 81:primary sources 69: 28: 24: 17: 12: 11: 5: 3344: 3334: 3333: 3328: 3323: 3306: 3305: 3303: 3302: 3297: 3292: 3287: 3281: 3278: 3277: 3270: 3269: 3262: 3255: 3247: 3241: 3240: 3235: 3223: 3222:External links 3220: 3219: 3218: 3213:978-3110240030 3212: 3199: 3193: 3180: 3175:978-0791453063 3174: 3161: 3156:978-0791411469 3155: 3149:. SUNY Press. 3142: 3137:978-0226075709 3136: 3121: 3118: 3117: 3116: 3111:978-1441104199 3110: 3097: 3092:Lalitopakhyana 3082: 3071: 3052:978-0835670364 3051: 3038: 3024: 3023: 3017: 3016: 3004: 2992: 2980: 2967: 2966: 2964: 2961: 2960: 2959: 2954: 2945: 2942: 2874: 2871: 2847:pancha-preta." 2720: 2674: 2671: 2663:Kameshvarastra 2643:Aswarooda Devi 2601: 2598: 2586:Pancha Brahmas 2432: 2429: 2387:, saying that 2373: 2370: 2368: 2365: 2311: 2308: 2235: 2232: 2219: 2216: 2152: 2149: 2146: 2145: 2052: 2050: 2043: 2037: 2034: 2033: 2032: 2026: 2023: 2018:, about 2,500 2013: 2006: 1994: 1991: 1826: 1823: 1775:occurs in the 1758: 1755: 1681: 1680: 1678: 1677: 1670: 1663: 1655: 1652: 1651: 1638: 1637: 1634: 1633: 1627: 1624: 1623: 1620: 1619: 1616: 1615: 1610: 1605: 1603:Saraswati Puja 1600: 1595: 1590: 1585: 1579: 1576: 1575: 1572: 1571: 1568: 1567: 1562: 1557: 1552: 1547: 1542: 1536: 1533: 1532: 1529: 1528: 1525: 1524: 1519: 1514: 1509: 1504: 1499: 1493: 1488: 1487: 1484: 1483: 1480: 1479: 1474: 1469: 1464: 1458: 1457: 1448: 1447: 1442: 1436: 1435: 1428: 1425: 1424: 1421: 1420: 1417: 1416: 1414:Abirami Antati 1411: 1406: 1401: 1395: 1394: 1387: 1386: 1381: 1376: 1371: 1369:Devi Mahatmyam 1366: 1361: 1360: 1359: 1354: 1349: 1339: 1338: 1337: 1327: 1321: 1316: 1315: 1312: 1311: 1308: 1307: 1302: 1297: 1292: 1287: 1282: 1277: 1272: 1267: 1262: 1256: 1255: 1246: 1241: 1240: 1237: 1236: 1235: 1234: 1226: 1225: 1217: 1216: 1210: 1209: 1198: 1195: 1127:Mother Goddess 1123:religious text 1088: 1087: 1085: 1084: 1077: 1070: 1062: 1059: 1058: 1055: 1054: 1048: 1045: 1044: 1041: 1040: 1037: 1036: 1031: 1026: 1021: 1016: 1011: 1006: 1001: 999:Ramcharitmanas 996: 991: 986: 981: 976: 971: 966: 961: 959:Pramana Sutras 956: 951: 946: 941: 939:Mimamsa Sutras 936: 934:Samkhya Sutras 931: 926: 921: 916: 914:Dharma Shastra 910: 901: 900: 897: 896: 893: 892: 887: 882: 877: 872: 867: 862: 857: 852: 847: 842: 837: 832: 827: 821: 816: 815: 812: 811: 808: 807: 806: 805: 795: 794: 793: 782: 777: 776: 773: 772: 769: 768: 766:Devi Bhagavata 759:Shakta puranas 755: 754: 749: 744: 739: 734: 725:Shaiva puranas 721: 720: 715: 710: 705: 700: 695: 690: 685: 680: 667: 666: 661: 656: 654:Brahmavaivarta 651: 646: 639:Brahma puranas 637: 632: 631: 628: 627: 624: 623: 618: 613: 608: 603: 598: 592: 587: 586: 583: 582: 578: 577: 574: 573: 568: 563: 557: 554: 553: 550: 549: 546: 545: 540: 535: 522: 521: 516: 514:Shvetashvatara 511: 506: 501: 496: 494:Brihadaranyaka 483: 482: 477: 464: 463: 458: 449: 444: 443: 440: 439: 436: 435: 430: 425: 420: 407: 406: 401: 396: 391: 385: 380: 379: 376: 375: 374: 373: 368: 362: 354: 353: 345: 344: 338: 337: 325: 324: 307: 306: 286:the key points 276: 274: 267: 260: 259: 174: 172: 165: 158: 157: 72: 70: 63: 58: 32: 31: 29: 22: 15: 9: 6: 4: 3: 2: 3343: 3332: 3329: 3327: 3324: 3322: 3319: 3318: 3316: 3301: 3298: 3296: 3293: 3291: 3288: 3286: 3283: 3282: 3279: 3275: 3268: 3263: 3261: 3256: 3254: 3249: 3248: 3245: 3239: 3236: 3233: 3229: 3226: 3225: 3215: 3209: 3205: 3200: 3196: 3190: 3186: 3181: 3177: 3171: 3167: 3162: 3158: 3152: 3148: 3143: 3139: 3133: 3129: 3124: 3123: 3113: 3107: 3103: 3098: 3094: 3093: 3088: 3083: 3079: 3078: 3072: 3068: 3062: 3054: 3048: 3044: 3039: 3034: 3033: 3026: 3025: 3021: 3020: 3013: 3008: 3001: 2996: 2990:, p. 73. 2989: 2984: 2977: 2972: 2968: 2958: 2955: 2953: 2952: 2951:Devi Mahatmya 2948: 2947: 2941: 2939: 2935: 2931: 2927: 2923: 2922:the sahasrara 2919: 2915: 2911: 2907: 2903: 2899: 2895: 2894: 2889: 2888: 2883: 2881: 2870: 2868: 2864: 2860: 2856: 2852: 2848: 2844: 2843:pancha-brahma 2840: 2836: 2833:an aspect of 2832: 2828: 2824: 2821:an aspect of 2820: 2816: 2812: 2809:an aspect of 2808: 2804: 2797: 2795: 2789: 2785: 2779: 2775: 2769: 2763: 2759: 2753: 2747: 2743: 2737: 2731: 2725: 2718: 2716: 2715:Hindu trinity 2712: 2708: 2704: 2700: 2699: 2694: 2693: 2689:): creation ( 2688: 2687:pancha krtyam 2684: 2680: 2670: 2668: 2664: 2660: 2656: 2652: 2648: 2644: 2640: 2636: 2632: 2628: 2624: 2620: 2619: 2614: 2611: 2607: 2597: 2595: 2591: 2587: 2583: 2579: 2575: 2571: 2567: 2563: 2559: 2555: 2551: 2547: 2543: 2538: 2536: 2532: 2528: 2524: 2520: 2516: 2512: 2508: 2504: 2499: 2497: 2493: 2489: 2485: 2481: 2477: 2473: 2469: 2465: 2461: 2457: 2455: 2449: 2445: 2441: 2437: 2428: 2426: 2422: 2418: 2417:ocean of milk 2414: 2411:), says that 2410: 2409: 2404: 2403: 2398: 2394: 2390: 2386: 2383: 2379: 2364: 2362: 2358: 2355: 2354: 2349: 2345: 2341: 2337: 2333: 2329: 2325: 2321: 2317: 2307: 2305: 2301: 2297: 2293: 2289: 2288:shodasakshari 2285: 2281: 2277: 2273: 2269: 2265: 2261: 2257: 2253: 2249: 2245: 2241: 2231: 2229: 2225: 2215: 2213: 2210:. In all the 2209: 2205: 2201: 2197: 2193: 2189: 2185: 2180: 2178: 2174: 2170: 2166: 2162: 2158: 2142: 2139: 2131: 2120: 2117: 2113: 2110: 2106: 2103: 2099: 2096: 2092: 2089: –  2088: 2084: 2083:Find sources: 2077: 2073: 2069: 2063: 2062: 2058: 2053:This section 2051: 2047: 2042: 2041: 2030: 2027: 2024: 2021: 2017: 2014: 2011: 2007: 2004: 2000: 1999: 1998: 1990: 1988: 1984: 1980: 1976: 1972: 1968: 1964: 1960: 1956: 1952: 1948: 1944: 1941:powder and a 1940: 1936: 1931: 1929: 1925: 1921: 1916: 1914: 1910: 1906: 1902: 1898: 1894: 1890: 1886: 1882: 1876: 1875: 1870: 1868: 1864: 1860: 1856: 1852: 1851: 1846: 1842: 1838: 1834: 1833: 1822: 1820: 1816: 1812: 1808: 1804: 1800: 1796: 1792: 1788: 1784: 1780: 1779: 1774: 1770: 1767: 1763: 1754: 1752: 1748: 1744: 1740: 1736: 1732: 1728: 1723: 1721: 1717: 1713: 1709: 1705: 1704: 1698: 1696: 1692: 1688: 1676: 1671: 1669: 1664: 1662: 1657: 1656: 1654: 1653: 1650: 1640: 1639: 1632: 1629: 1628: 1622: 1621: 1614: 1613:Shakta pithas 1611: 1609: 1606: 1604: 1601: 1599: 1596: 1594: 1591: 1589: 1586: 1584: 1581: 1580: 1574: 1573: 1566: 1563: 1561: 1558: 1556: 1553: 1551: 1548: 1546: 1543: 1541: 1538: 1537: 1531: 1530: 1523: 1520: 1518: 1515: 1513: 1512:Ramprasad Sen 1510: 1508: 1505: 1503: 1500: 1498: 1495: 1494: 1491: 1486: 1485: 1478: 1475: 1473: 1470: 1468: 1465: 1463: 1460: 1459: 1456: 1455: 1451: 1450: 1446: 1445:Dakshinachara 1443: 1441: 1438: 1437: 1434: 1431: 1430: 1423: 1422: 1415: 1412: 1410: 1407: 1405: 1404:Annada Mangal 1402: 1400: 1397: 1396: 1393: 1390: 1389: 1385: 1384:Kalika Purana 1382: 1380: 1377: 1375: 1372: 1370: 1367: 1365: 1362: 1358: 1355: 1353: 1350: 1348: 1345: 1344: 1343: 1340: 1336: 1333: 1332: 1331: 1328: 1326: 1323: 1322: 1319: 1314: 1313: 1306: 1303: 1301: 1298: 1296: 1293: 1291: 1288: 1286: 1283: 1281: 1278: 1276: 1273: 1271: 1268: 1266: 1263: 1261: 1258: 1257: 1254: 1252: 1248: 1247: 1244: 1239: 1238: 1233: 1230: 1229: 1228: 1227: 1223: 1219: 1218: 1215: 1212: 1211: 1207: 1203: 1202: 1194: 1191: 1187: 1183: 1179: 1174: 1172: 1168: 1164: 1163: 1154: 1149: 1145: 1144: 1139: 1135: 1131: 1128: 1124: 1121: 1116: 1110: 1104:ललितासहस्रनाम 1101: 1097: 1096: 1083: 1078: 1076: 1071: 1069: 1064: 1063: 1061: 1060: 1053: 1050: 1049: 1043: 1042: 1035: 1032: 1030: 1027: 1025: 1022: 1020: 1017: 1015: 1014:Shiva Samhita 1012: 1010: 1007: 1005: 1004:Yoga Vasistha 1002: 1000: 997: 995: 992: 990: 987: 985: 982: 980: 979:Vastu Shastra 977: 975: 974:Natya Shastra 972: 970: 967: 965: 962: 960: 957: 955: 952: 950: 947: 945: 942: 940: 937: 935: 932: 930: 929:Brahma Sutras 927: 925: 922: 920: 919:Artha Shastra 917: 915: 912: 911: 908: 904: 899: 898: 891: 888: 886: 883: 881: 878: 876: 873: 871: 868: 866: 863: 861: 858: 856: 853: 851: 848: 846: 843: 841: 838: 836: 833: 831: 828: 826: 823: 822: 819: 814: 813: 804: 801: 800: 799: 796: 792: 789: 788: 787: 784: 783: 780: 775: 774: 767: 764: 763: 762: 760: 753: 750: 748: 745: 743: 740: 738: 735: 733: 730: 729: 728: 726: 719: 716: 714: 711: 709: 708:Varaha Purana 706: 704: 701: 699: 696: 694: 691: 689: 686: 684: 681: 679: 676: 675: 674: 672: 665: 662: 660: 657: 655: 652: 650: 647: 645: 642: 641: 640: 635: 630: 629: 622: 619: 617: 614: 612: 609: 607: 604: 602: 599: 597: 594: 593: 590: 585: 584: 580: 579: 572: 569: 567: 566:Bhagavad Gita 564: 562: 559: 558: 552: 551: 544: 541: 539: 536: 534: 531: 530: 529: 527: 526:Atharva vedic 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 491: 490: 488: 481: 478: 476: 473: 472: 471: 469: 462: 459: 457: 454: 453: 452: 447: 442: 441: 434: 431: 429: 426: 424: 421: 419: 416: 415: 414: 412: 405: 402: 400: 397: 395: 392: 390: 387: 386: 383: 378: 377: 372: 369: 366: 363: 361: 358: 357: 356: 355: 351: 347: 346: 343: 340: 339: 335: 331: 330: 321: 318: 303: 293: 287: 285: 280: 275: 271: 266: 265: 256: 253: 245: 234: 231: 227: 224: 220: 217: 213: 210: 206: 203: –  202: 198: 197:Find sources: 191: 187: 181: 180: 175:This article 173: 169: 164: 163: 154: 151: 143: 132: 129: 125: 122: 118: 115: 111: 108: 104: 101: –  100: 96: 95:Find sources: 89: 83: 82: 78: 73:This article 71: 67: 62: 61: 56: 54: 47: 46: 41: 40: 35: 30: 21: 20: 3228:Word by word 3203: 3184: 3165: 3146: 3127: 3101: 3090: 3076: 3042: 3031: 3007: 3000:Tagare 1958b 2995: 2983: 2976:Tagare 1958a 2971: 2949: 2940:as a whole. 2937: 2933: 2929: 2925: 2921: 2917: 2909: 2905: 2901: 2897: 2890: 2885: 2879: 2876: 2866: 2862: 2854: 2850: 2846: 2842: 2830: 2818: 2806: 2800: 2793: 2783: 2773: 2767: 2757: 2751: 2741: 2735: 2729: 2723: 2721: 2710: 2706: 2702: 2696: 2690: 2686: 2682: 2678: 2676: 2662: 2658: 2654: 2642: 2638: 2634: 2622: 2617: 2605: 2603: 2589: 2588:(58) on the 2585: 2581: 2577: 2573: 2569: 2565: 2561: 2557: 2553: 2549: 2545: 2539: 2535:Chaduramnaya 2534: 2530: 2526: 2522: 2518: 2510: 2506: 2502: 2500: 2475: 2467: 2451: 2450:presided by 2443: 2435: 2434: 2424: 2420: 2412: 2406: 2400: 2399:(as told to 2397:Rudra Yamala 2396: 2388: 2384: 2377: 2375: 2360: 2356: 2352: 2347: 2331: 2327: 2324:mangal sutra 2319: 2315: 2313: 2303: 2291: 2287: 2271: 2267: 2263: 2255: 2251: 2247: 2243: 2239: 2237: 2228:Kesadi Padam 2227: 2223: 2221: 2211: 2207: 2199: 2191: 2187: 2183: 2181: 2176: 2172: 2164: 2160: 2156: 2154: 2134: 2128:January 2023 2125: 2115: 2108: 2101: 2094: 2082: 2066:Please help 2054: 2036:Key concepts 2029:Bhāskararāya 2019: 2009: 2002: 1996: 1993:Commentaries 1946: 1932: 1927: 1923: 1919: 1917: 1909:pañca-brahma 1908: 1900: 1892: 1884: 1878: 1873: 1872: 1866: 1862: 1858: 1854: 1848: 1844: 1840: 1837:keśādhipadam 1836: 1830: 1829:The verses ( 1828: 1814: 1810: 1776: 1772: 1765: 1761: 1760: 1750: 1746: 1742: 1738: 1734: 1730: 1726: 1724: 1720:sahasranamas 1719: 1715: 1711: 1701: 1699: 1690: 1686: 1684: 1593:Lakshmi Puja 1555:Panchamakara 1502:Bhaskararaya 1452: 1433:Vidya margam 1432: 1391: 1373: 1249: 1175: 1151: 1141: 1094: 1093: 1091: 984:Panchatantra 944:Nyāya Sūtras 840:Thiruppugazh 758: 756: 724: 722: 670: 668: 638: 525: 523: 486: 484: 467: 465: 450: 410: 408: 313: 300:January 2024 297: 281: 279:lead section 248: 239: 229: 222: 215: 208: 196: 184:Please help 179:verification 176: 146: 137: 127: 120: 113: 106: 94: 74: 50: 43: 37: 36:Please help 33: 3326:Sahasranama 3274:Sahasranama 3022:Works cited 3012:Sastry 1970 2873:The Yoginis 2705:), hiding ( 2647:Para Shakti 2635:Sahasranama 2623:Sahasranama 2592:(380) sits 2590:Bindu Peeta 2519:Sri Nagara; 2472:Maha Vishnu 2431:Description 2361:Lalitambika 2353:Lalitambika 2348:Sahasranama 2328:Sahasranama 2316:Kameshvari, 2244:Sahasranama 2173:Sahasranama 1943:mangalsutra 1857:), hiding ( 1819:Kanchipuram 1811:sahasranama 1791:Kanchipuram 1757:Composition 1751:sahasranama 1727:sahasranama 1725:Generally, 1712:Sahasranama 1517:Ramakrishna 1477:Kubjikamata 1454:Kula margam 1392:other texts 1029:Vedantasara 954:Yoga Sutras 870:Aathichoodi 803:Historicity 798:Mahabharata 791:Historicity 487:Yajur vedic 404:Atharvaveda 3315:Categories 2988:Yelle 2012 2963:References 2855:Shakti-ite 2707:tirodhanam 2655:chakraraja 2651:Sri Chakra 2637:describes 2613:Bhandasura 2600:Bhandasura 2542:Sri Chakra 2503:Sri Nagara 2464:Bhandasura 2452:Mantrini ( 2444:Sri Nagara 2436:Sri Nagara 2421:Ratnadvipa 2413:Sri Nagara 2393:Visvakarma 2389:Sri Nagara 2378:Sri Nagara 2342:). 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Each 2867:Brahmas 2845:" and " 2835:Ishvara 2811:Govinda 2778:Ishvara 2746:Govinda 2692:srishti 2677:In the 2627:shaktis 2531:Dandini 2505:is the 2468:Yoginis 2454:Matangi 2402:Parvati 2372:Origins 2268:punnaga 2112:scholar 2076:removed 2061:sources 1983:Ganesha 1975:Lakshmi 1855:saṁhāra 1805:, near 1708:mantras 1703:stotras 1426:Schools 1357:Tripura 1330:Tantras 1300:Lakshmi 1270:Parvati 1243:Deities 1232:History 1176:Lalita 1167:mantras 1118:) is a 1111::  779:Itihasa 634:Puranas 611:Nirukta 601:Chandas 596:Shiksha 571:Tantras 543:Prashna 533:Mundaka 418:Samhita 389:Rigveda 226:scholar 124:scholar 3210:  3191:  3172:  3153:  3134:  3108:  3049:  2934:yogini 2902:yogini 2898:chakra 2880:chakra 2815:Vishnu 2803:Brahma 2698:sthiti 2484:Varuni 2460:Varahi 2440:tattva 2340:Shakti 2294:, the 2264:ashoka 2218:Lalita 2212:dhyana 2177:Dhyana 2165:dhyana 2161:Dhyana 2151:Dhyana 2114:  2107:  2100:  2093:  2085:  1963:Vishnu 1959:Brahma 1935:kumkum 1893:sthiti 1889:Vishnu 1881:Brahma 1850:sthiti 1795:Vishnu 1773:stotra 1741:, and 1691:Lalita 1687:Lalita 1565:Yantra 1560:Tantra 1335:Yogini 1290:Lalita 1265:Shakti 1143:Shakti 1134:sacred 1130:Lalita 1034:Stotra 907:sutras 742:Skanda 718:Matsya 703:Vamana 693:Garuda 678:Vishnu 644:Brahma 561:Agamas 519:Maitri 365:Smriti 360:Shruti 228:  221:  214:  207:  199:  126:  119:  112:  105:  97:  2827:Shiva 2823:Rudra 2792:273: 2788:Shiva 2782:272: 2772:271: 2766:270: 2762:Rudra 2756:269: 2750:268: 2740:267: 2734:266: 2728:265: 2722:264: 2631:devis 2618:devas 2610:asura 2476:Esana 2408:Shiva 2296:veena 2276:tilak 2119:JSTOR 2105:books 1971:Rudra 1955:Shiva 1926:till 1897:Shiva 1885:sṛṣṭi 1845:sṛṣṭi 1832:śloka 1769:devis 1325:Vedas 1275:Durga 1190:deity 1161:] 1157:[ 1120:Hindu 737:Linga 732:Shiva 713:Kurma 698:Padma 616:Kalpa 509:Katha 382:Vedas 233:JSTOR 219:books 131:JSTOR 117:books 3232:IAST 3208:ISBN 3189:ISBN 3170:ISBN 3151:ISBN 3132:ISBN 3106:ISBN 3067:link 3047:ISBN 2891:and 2629:and 2540:The 2529:and 2480:Tara 2350:is " 2338:and 2336:Siva 2318:and 2270:and 2238:The 2222:The 2169:yogi 2091:news 2059:any 2057:cite 1985:and 1977:and 1969:and 1766:vaag 1608:Teej 1545:Yoni 1540:Yoga 1352:Sita 1347:Devi 1285:Kali 1260:Devi 1178:Devi 1171:hymn 1092:The 905:and 752:Agni 747:Vayu 499:Isha 480:Kena 371:List 205:news 103:news 2884:of 2405:by 2298:of 2070:by 1817:at 1789:in 1735:api 1173:. 188:by 79:to 3317:: 3089:. 3063:}} 3059:{{ 2717:: 2596:. 2442:. 2266:, 2262:, 2254:. 1965:, 1961:. 1937:, 1915:. 1743:hi 1739:ca 1737:, 1733:, 1731:tu 1697:. 1208:on 1106:, 1102:: 336:on 90:. 48:. 3266:e 3259:t 3252:v 3216:. 3197:. 3178:. 3159:. 3140:. 3114:. 3069:) 3055:. 3002:. 2978:. 2906:. 2882:s 2825:( 2813:( 2790:. 2780:. 2456:) 2357:" 2141:) 2135:( 2130:) 2126:( 2116:· 2109:· 2102:· 2095:· 2078:. 2064:. 2022:; 2012:; 1674:e 1667:t 1660:v 1159:1 1098:( 1081:e 1074:t 1067:v 320:) 314:( 302:) 298:( 288:. 255:) 249:( 244:) 240:( 230:· 223:· 216:· 209:· 182:. 153:) 147:( 142:) 138:( 128:· 121:· 114:· 107:· 84:. 55:) 51:(

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