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by five years, and highly spoken of by him. Haetzer and Denck now entered on a propagandist mission from place to place, with some success, but of short duration. Denck died at Basel in
November 1527. Haetzer was arrested at Konstanz in the summer of 1528. After long imprisonment and many
220:, and proceeding to ZĂĽrich in November, published his version there in February 1526, with a preface disclaiming connexion with the Anabaptists. His relations with Zwingli were difficult; returning to Basel he published on 18 July 1526 his translation of the
293:. The discovery of his heterodox Christology (which has led modern Unitarians to regard him as their proto-martyr) was followed by charges of loose living, never heard of in his lifetime, and without evidence or probability.
150:("O God, set the prisoners free"). An attempt to give effect to the teaching of this frequently reprinted tract was followed by a public religious disputation, of which Haetzer drew up the official account.
278:, who speak warmly of his fervour and courage. The Dutch Baptist Martyrology describes him as "a servant of Jesus Christ." The Moravian Chronicle says "he was condemned for the sake of divine truth."
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examinations he was condemned on 3 February 1529 to die by the sword, and the sentence was executed on the following day. His demeanour on the scaffold impressed impartial witnesses,
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J. F. Ludwig Hätzer (ca. 1500 bis 1529), Spiritualist und
Antitrinitarier, eine Randfigur der frühen Täuferbewegung
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against the religious use of images, and bearing the motto attached to all his subsequent works,
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In 1524 he brought out a tract on the conversion of the Jews, and published a German version of
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received him kindly. He translated into German the first treatise of
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views being contained in eight lines of German verse preserved in
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in 1528. Haetzer also wrote a booklet discouraging the consumption of
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He wrote against the uses of images in worship, translated some
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