31:
297:
continues the history of the
Afghans upto the 17th century, and includes details on the Afghan dynasties of Delhi, namely the Lodis and Suris. The content presented in the historical portion focuses as much as it does on the glory days of Afghan political power, as it does on the tribal roots of the
219:
also involved the input of several assistants and informants, similar to other written histories of the era. Sections on the history of different Afghan ruling dynasties mostly drew from previous written sources, while the information on Afghan tribal lineages largely drew from oral histories that
324:(sections). This section describes Khan Jahan Lodi's ancestry, how his forebears migrated from Afghanistan to the Indian subcontinent during Lodi rule, his clan's struggles after the fall of Afghan rule in the subcontinent, and the induction of Khan Jahan Lodi's father into Mughal service.
180:, the work was an attempt to situate Afghan identity in the Mughal court, and was one of several works written as a response to the "competitive encounter" between different ethnic groups at the Mughal court. One work post-dating the
167:
was the first major historical work that aimed to present a full history of the Afghan people, with an objective of defining their origins. Previous works on the
Afghans were political histories, written mostly about the
367:
became highly influential during the Mughal Empire's eclipse in the 18th century, as several Indo-Afghan successor states emerged and questions of genealogy became important. Manuscript copies were made of both the
151:, codifying several oral histories of the Afghan community. It also contains a biography of Khan Jahan Lodi. The work served as the basis for subsequent written histories of the Afghans.
327:
A key theme of the Tarikh is its emphasis of tribe as the main marker of Afghan identity; this is the organising principle in the Tarikh's formulation of genealogy. For example, the
386:
211:(newswriter) of Iranian descent in the Mughal Empire, but may have been based on substantial material previously formulated by Haybat Khan Kakar, an Afghan from
393:
376:. Some manuscripts had chapters and reference material added. During this period, many newer histories were sponsored by Afghan notables which drew on the
382:
408:
427:
207:
138:
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Green, Nile; Searle-Chatterjee, Mary, eds. (2008). "Idiom, Genre, and the
Politics of Self-Description on the Peripheries of Persian".
693:
331:
was set apart from the literary norms of its time in presenting the entries on Afghan Sufi shaikhs by tribal lineage rather than
425:
attained colonial importance as the
British sought to learn about the Afghans. For example, the work served as a basis for the
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536:
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the Jewish patriarch, and describes his eventual eastward migration to
Afghanistan. It describes the subsequent life of
602:
17:
552:
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effect on different tribal leaders who had been assimilated into the imperial fold, reflected by the choice of
245:
was completed around 1613. Shortly after its initial conception, it was abridged into a version termed the
476:
234:(Persian chronicling) as the medium for this early history of the Pashtuns over their native language of
30:
431:
compiled for the
British administration, and a number of colonial scholars collected manuscripts of the
688:
528:
698:
147:. It represents the earliest comprehensive history of the Afghans, and the first to tackle their
320:
contains a biography of its patron Khan Jahan Lodi, which is a lengthy chapter containing five
238:. Previous written histories sponsored by Mughal rulers served as the text's immediate models.
281:
begins its history within the ethnogenesis of the
Afghans, tracing the Afghan genealogy upto
202:
134:
56:
8:
413:
225:
298:
Afghan people and the early days of Afghan settlement in the Indian subcontinent. The
639:
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598:
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286:
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as the primogenitor of the
Afghans, asserting that he was converted to Islam by the
524:
517:
Green, Nile (2012-03-08). "Tribe, Diaspora, and
Sainthood in Indo-Afghan History".
436:
290:
86:
160:
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127:
90:
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212:
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when an
Iranian envoy to the court called Afghans the descendants of the
663:
Mobile Pasts: Memory, Migration, and Place in Afghan Identity, 1451-1770
628:. Routledge studies in religion. New York: Routledge. pp. 206–209.
579:
Mobile Pasts: Memory, Migration, and Place in Afghan Identity, 1451-1770
344:
177:
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was a popular topic in orientalist thought during the 19th century.
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circulated among the Afghan diaspora in the early 17th century. The
130:
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332:
48:
43:
34:
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The Persianate World: The Frontiers of a Eurasian Lingua Franca
399:
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theory of the Afghans' origins from the Lost Tribes of Israel
282:
307:
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published the most substantial English translation of the
406:, which appeared as the first section of a history titled
188:, recounts that Khan Jahan Lodi decided to commission the
553:"Tarikh-i-Khan Jahani Wa Makhzan-i-Afghani - Banglapedia"
343:, or Ghurghusht tribes, rather than Sufi orders such as
621:
520:
Making Space: Sufis and Settlers in Early Modern India
93:. Versions of the work are referred to by the names
335:. It classified all the saints as belonging to the
215:who served as an attendant of Khan Jahan Lodi. The
55:by Shaykh Niẓām al-Dīn Nawkar Ṣāḥib. Held in the
675:
597:, University of California Press, p. 38,
477:"Persian Manuscripts : Makhzan-i Afghānī"
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100:
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529:10.1093/acprof:oso/9780198077961.001.0001
159:Commissioned by the Indo-Afghan courtier
118:Tarikh-i-Khan Jahani Wa Makhzan-i-Afghani
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27:17th-century text about Pashtun history
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277:is dedicated to Afghan history. The
224:is an example of the Mughal court's
201:The work was principally written by
666:(Thesis). Berkeley. pp. 80–86.
89:text describing the history of the
24:
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694:History books about Afghanistan
582:(Thesis). Berkeley. p. 70.
133:, and its principal author was
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481:Manchester Digital Collections
372:and its abridged version, the
293:and fought alongside him. The
126:, a high-ranking noble of the
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1:
625:Religion, language, and power
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402:-language translation of the
37:of a 1796 manuscript copy of
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523:. Oxford University Press.
387:Risala dar ansab-i-Afghanan
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684:17th-century Persian books
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154:
143:(news-writer) serving the
660:Ferreira, Nicole (2022).
576:Ferreira, Nicole (2022).
421:In the 19th century, the
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273:The major portion of the
80:The Khan Jahan's History
398:The same century saw a
435:. In 1839, the German
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203:Nimat Allah al-Harawi
135:Nimat Allah al-Harawi
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593:Green, Nile (2019),
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433:Tarikh-i-Khan-Jahani
423:Tarikh-i-Khan-Jahani
404:Tarikh-i-Khan Jahani
365:Tarikh-i-Khan-Jahani
302:(conclusion) of the
275:Tarikh-i-Khan-Jahani
243:Tarikh-i-Khan-Jahani
222:Tarikh-i-Khan-Jahani
165:Tarikh-i-Khan-Jahani
122:It was sponsored by
85:) is a 17th-century
66:Tarikh-i-Khan-Jahani
57:John Rylands Library
557:en.banglapedia.org
450:propounded by the
414:Afzal Khan Khattak
394:Tawarikh-i-Afghani
186:Mirat-i-Aftab-numa
182:Tarikh-Khan-Jahani
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689:Mughal literature
635:978-0-415-96368-8
538:978-0-19-807796-1
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383:Khulasat al-ansab
287:Qais Abdur Rashid
247:Makhzan-i-Afghani
176:. In the view of
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345:Chishtiyya
313:(saints).
198:(devils).
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353:Qadiriyya
300:khatimah
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370:Tarikh
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217:Tarikh
213:Samana
190:Tarikh
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322:fasls
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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