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approach as she "brings together the work of historians, linguists, anthropologists and scholars in the fields of area studies, gender and religion studies". He cites the extensive fieldwork and research that went into the work, along with its "in-depth knowledge of regional and historical context".
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because "it offers a holistic solution for women activists and/or intellectual-activists who are invested in gender justice but who are not interested in separating religion from their struggles". Badran further states that
Islamic feminism "derives its understanding and mandate from the
635:
221:
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239:, Badran traveled around the country interviewing female resistance fighters, later remarking on the risks women were forced to take in defense of their country.
276:, seeks rights and justice for women, and for men, in the totality of their existence." She also argues that Islam and feminism are not mutually exclusive.
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and has written numerous articles and given multiple lectures on the topic throughout the world. Badran states that
Islamic feminism is not an
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291:. However, she notes that the work done on Islamic feminism is not as widespread in Egypt as in other areas within the Middle East.
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praised Badran's work for providing analysis into "how women negotiate complex discursive and political terrains".
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592:"Gender and Islam in Africa: Rights, Sexuality, and Law ed. by Margot Badran (review)"
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687:"Re-defining Feminism/s, Re-imagining Faith? Margot Badran on Islamic Feminism"
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Feminism Beyond East and West: New Gender Talk and
Practice in Global Islam
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Prince
Alwaleed Bin Talal Center for Muslim-Christian Understanding
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Feminists, Islam, and Nation: Gender and the Making of Modern Egypt
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Prince
Alwaleed Bin Talal Center for Muslim-Christian Understanding
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Badran has compared the efforts of women's activism in both the
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782:"Margot Badran: the History of feminism in contemporary Egypt"
659:"The Future of Islamic Feminism: Interview with Margot Badran"
287:, noting how the 1919 revolution led to the beginning of the
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197:
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Women's
Islamic Initiative in Spirituality and Equality
454:"Gender and Islam in Africa: Rights, Sexuality and Law"
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Gender and Islam in Africa: Rights, Sexuality, and Law
244:
Gender and Islam in Africa: Rights, Sexuality, and Law
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Feminism in Islam: Secular and
Religious Convergences
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Opening the Gates: A Century of Arab
Feminist Writing
263:Badran has done extensive research on the topic of
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Scholar of Middle
Eastern history and women studies
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216:in its Middle East program. She is also a senior
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214:Woodrow Wilson International Center for Scholars
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152:. She is a well-known scholar on the topic of
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426:""Islamic Feminism Is a Universal Discourse""
723:"The reality and future of Islamic feminism"
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515:"Telling of Kuwaiti women's resistance role"
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246:, An Van Raemdonck praises Badran for her
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657:Sikand, Yoginder (21 September 2010).
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542:Raemdonck, An Van (19 February 2015).
424:Sikand, Yoginder (15 September 2009).
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188:. She also has a degree in Arabic and
242:In his review of Badran's 2011 book
824:21st-century American women writers
819:20th-century American women writers
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721:Fawcett, Rachelle (28 March 2013).
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13:
834:Alumni of the University of Oxford
452:González-Vázquez, Araceli (2012).
340:Global Media Publications (2007).
14:
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854:American Islamic studies scholars
758:. 9 November 2008. Archived from
590:Cooper, Barbara (February 2013).
829:Alumni of Trinity College Dublin
513:Hamilton, Lynn (30 June 1991).
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879:Proponents of Islamic feminism
1:
874:Historians of the Middle East
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231:After the 1991 liberation of
849:American historians of Islam
7:
354:Woodrow Wilson Center Press
10:
900:
839:Al-Azhar University alumni
325:Princeton University Press
289:feminist movement in Egypt
869:Harvard University alumni
864:Feminist studies scholars
859:American women historians
520:The Philadelphia Inquirer
203:
117:
99:
53:
43:
28:
21:
685:Basarudin, Azza (2005).
309:Indiana University Press
160:Early life and education
597:African Studies Review
253:African Studies Review
170:Trinity College Dublin
142:Middle Eastern history
61:Trinity College Dublin
548:Religion & Gender
370:Oneworld Publications
281:1919 Egypt Revolution
226:Georgetown University
750:"Islam's other half"
186:University of Oxford
81:University of Oxford
762:on 4 September 2013
610:10.1017/asr.2013.61
403:Library of Congress
208:Badran is a senior
194:Al-Azhar University
91:Al-Azhar University
844:American feminists
178:Harvard University
172:, followed by her
164:Badran earned her
140:is a professor of
71:Harvard University
561:10.18352/rg.10103
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265:Islamic feminism
259:Islamic feminism
154:Islamic feminism
144:with a focus on
130:Islamic feminism
39:December 4, 1936
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728:Al Jazeera
431:Qantara.de
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180:, and her
35:1936-12-04
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437:20 August
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184:from the
108:professor
104:Historian
54:Education
695:Al-Raida
372:(2013).
356:(2011).
327:(1996).
311:(1990).
269:oxymoron
48:American
220:at the
212:at the
210:scholar
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274:Qur’an
233:Kuwait
218:fellow
204:Career
112:author
690:(PDF)
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235:from
192:from
146:women
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29:Born
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