249:
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2163:, the clerical judgement of mystical visions, called for the clergy to serve in an advisory role but nevertheless cautioned them about their own ultimate inability to make a definitive judgement on such matters (see late medieval manuals such as Gerson's "De probatione spirituum" and "De distinctione verarum visionum a falsis"). Such manuals tell the clergy to provide learned guidance, not ultimate judgement and warned them that they might make a mistake and end up opposing the
1656:
sublime state is above the demands of ordinary Virtue, not because virtue is not needed but because in its state of union with God virtue becomes automatic. As God can do no evil and cannot sin, the exalted and annihilated Soul, in perfect union with Him, no longer is capable of evil or sin. The church authorities viewed the concept that someone was above the demands of ordinary Virtue as amoral.
1627:, which suppresses a person's sinful nature. In fact, one of the main targets of her book is to teach to readers or listeners how to get to the simple state through device like images. It is in that vision of Man being united with God through Love, thus returning to its source, and the presence of God in everything that she connects in thought with the ideas of
1655:
albeit experienced in this life, not in the next. Where Porete ran into trouble with some authorities was in her description of the Soul in this state being above the worldly dialectic of conventional morality and the teachings and control of the earthly church. Porete argues that the Soul in such a
1514:
Porete refused to speak to
William of Paris or any of her other inquisitors during her imprisonment and trial. In 1310, a commission of twenty-one theologians investigated a series of fifteen propositions drawn from the book (only three of which are securely identifiable today) and judged them to be
1522:
Guiard, under tremendous pressure, eventually confessed and was found guilty. Porete, on the other hand, refused to recant her ideas, withdraw her book or cooperate with the authorities and refused to take the oath that was required by the
Inquisitor to proceed with the trial. Guiard was imprisoned
1642:
I am God, says Love, for Love is God and God is Love, and this Soul is God by the condition of Love. I am God by divine nature and this Soul is God by righteousness of Love. Thus this precious beloved of mine is taught and guided by me, without herself, for she is transformed into me, and such a
1616:. The "Annihilated Soul" is one that has given up everything except God through Love. According to Porete, when the Soul is truly filled with God's love, it is united with God and thus in a state of union which causes it to transcend the contradictions of this world.
1523:
because he had confessed, but Porete's refusal to confess led the tribunal to pronounce her guilty and sentence her to be burnt at the stake as a relapsed heretic. Three bishops passed final judgement upon her. Porete died on 1 June 1310 in Paris at the
2104:, she includes beguines among those who criticized her, but she was likely referring to the cloistered Beguines, who felt uncomfortable with the wandering and mendicant Beguine lifestyle that she appears to have practiced.(See Bernard McGinn,
1510:
Porete had been arrested with a
Beghard, Guiard de Cressonessart, who was also put on trial for heresy. Guiard declared himself to be Porete's defender. After being held in prison in Paris for a year and a half, their trial began.
1503:, also known as William of Humbert, on the grounds of heresy in spite of her assertion in the book that she had consulted three church authorities about her writings, including the highly-respected Master of Theology
2243:
GarcĂa Acosta, P., PoĂ©tica de la visibilidad en Le
Mirouer des simples ames de Marguerite Porete (Un estudio sobre el uso de la imagen en la religiosidad medieval), Universidad Pompeu Fabra, 2009,
1758:
views. The connection between Porete and the movement is somewhat tenuous, though, as further scholarship has determined that it was less closely related than some church authorities believed.
1524:
62:
2295:
The text survives in six versions in four languages with 13 manuscripts, making it among the more widely disseminated of the vernacular mystical texts of the Middle Ages. (McGinn,
1863:
Eckhart's favorite description of the spiritual life as living "without a why" is utilized by Porete consistently. For example, in Porete ch. 81, 86, 89, 91, 93, 100, 111, 134, 135
1456:
trial for heresy at which she was condemned to be burnt at the stake. The information about Porete is probably biased and certainly incomplete. She was said to have come from the
1591:, who gives only will. Some of the language, as well as the format of a dialogue between characters such as Love, Virtue and the Soul, reflects a familiarity with the style of
1676:, Italian, and Middle English and circulated widely. In spite of its reputation as a heretical work, it remained popular in medieval times. At one point, it was thought that
1542:. Despite the negative view taken towards Marguerite by Nangis, the chronicle reports that the crowd was moved to tears by the calmness with which she faced her death.
2605:
2480:
Miller, Tanya
Stabler. "What's in a Name? Clerical Representations of Parisian Beguines, 1200â1327," The Journal of Medieval History, 33:1 (2007): 60â86.
2430:
Poética de la visibilidad en el
Mirouer des simples ames de Marguerite Porete (Un estudio sobre el uso de la imagen en la enseñanza religiosa medieval)
1651:
Porete's vision of the Soul in ecstatic union with God, moving in a state of perpetual joy and peace, is a repetition of the
Catholic doctrine of the
2453:
R. Lahav, "Marguerite Porete and the
Predicament of her Preaching in Fourteenth Century France," in Laurence Lux-Sterritt and Carmen Mangion (eds),
2266:
1631:. Porete and Eckhart had acquaintances in common, and there is much speculation as to whether they ever met or had access to each other's work.
2625:
2164:
1612:. Porete says that the Soul must give up Reason, whose logical conventional grasp of reality cannot fully comprehend God and the presence of
1439:
1480:
Porete appears to have written the first version of her book in the 1290s. Sometime between 1296 and 1306, it was deemed heretical, and the
2483:
Miller, Tanya
Stabler. The Beguines of Medieval Paris: Gender, Patronage, and Spiritual Authority (University of Pennsylvania Press, 2014)
248:
216:
has shown a similarity between his and Porete's ideas about union with God. Porete has also been of interest to those studying medieval
2630:
2580:
1484:
condemned it to be publicly burned in her presence at
Valenciennes. One of the taboos that Porete had broken was writing the book in
1289:
283:
2590:
2570:
1379:
1468:, but that is uncertain. Her high level of education means that she likely had upper-class origins. She was associated with the
1731:
There has been some speculation as to why Porete was considered controversial. Growing hostility to the Beguine movement among
217:
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Alessandra Luciano, Lontanovicino, Marguerite Porete e la sua divina eresia, Mimesis edizioni, MI 2023,ISBN 9791222304144.
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1499:
in 1308 after she had given her book to the local bishop. She was then handed to the Inquisitor of France, the Dominican
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765:
411:
2517:
2502:
2488:
2447:
2195:
2021:
1918:
1432:
1349:
1294:
1980:
Ruh, Kurt (1975). "'Le Miroir des Simples Ames' der Marguerite Porete". In Fromm, H.; Harms, W.; Ruberg, U. (eds.).
1645:
Love answers the argument of Reason for the sake of this book which says that such Souls take leaves of the Virtues
1364:
1344:
2610:
2595:
1204:
545:
1083:
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2402:
1747:, and ecclesiastical fear at the spread of the anti-hierarchical Free Spirit movement have all been suggested.
1339:
1500:
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293:
122:
826:
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and thus incapable of acting in such a way, a phenomenon that standard theology describes as the effect of
1425:
232:
2540:
2455:
Gender, Catholicism and Spirituality: Women and the Roman Catholic Church in Britain and Europe, 1200â1900
2409:
Marguerite Porete et le "Miroir des simples ùmes": Perspectives historiques, philosophiques et littéraires
1751:
1554:
1309:
696:
2386:
Field, Sean L. "The Master and Marguerite: Godfrey of Fontaines' praise of The Mirror of Simple Souls,"
2395:
The Beguine, the Angel, and the Inquisitor: The Trials of Marguerite Porete and Guiard of Cressonessart
1786:
1582:
1573:
1369:
1319:
678:
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in 1310 after a lengthy trial for refusing to remove her book from circulation or to recant her views.
173:
90:
2421:
Michael Frassetto, "Marguerite Porete: Mysticism, Beguines and Heretics of the Free Spirit," in idem,
1019:
1828:
1595:, which was popular at the time, and attests to Porete's high level of education and sophistication.
1374:
654:
209:
2329:
4, (1965), 501â708. This was reprinted, along with an edition of the Latin text, in Paul Verdeyen,
1538:
as "filled with errors and heresies". A record of the trial was appended to the chronicle begun by
1093:
602:
597:
488:
429:
1492:, and she was ordered not to circulate her ideas or the book again though she continued to do so.
1384:
1304:
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1024:
391:
1496:
2635:
1762:
1359:
1259:
1254:
1138:
971:
852:
378:
196:
Today, Porete's work has been of interest to a diverse number of scholars. Those interested in
1881:
1716:
1469:
493:
324:
278:
201:
164:
1703:
manuscript of the text, probably made after 1370, was published for the first time in 1965.
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1504:
1078:
835:
774:
639:
366:
1961:
Ruh, Kurt (1977). "Beginenmystik: Hadewijch, Mechthild von Magdeburg, Marguerite Porete".
1761:
Porete's status as a medieval mystic has grown in recent decades and placed her alongside
1063:
976:
8:
1807:
1740:
1711:
1635:
1539:
1329:
1324:
1299:
1279:
1177:
789:
649:
353:
273:
240:
178:
127:
105:
77:
2085:
Le process d'Inquisition contre Marguerite Porete et Guiard de Cressonessart (1309â1310)
2365:
2142:
1411:
1264:
1001:
991:
981:
934:
899:
894:
847:
577:
268:
263:
197:
115:
2052:
Colledge, Edmund; Marler, J.C. (1984). "'Poverty of the Will': Ruusbroec, Eckhart and
1515:
heretical. Among those who condemned the book were the ecclesiastical textual scholar
911:
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2498:
2484:
2443:
2412:
2398:
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2191:
2017:
1914:
1812:
1677:
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1465:
1457:
1269:
1145:
1031:
986:
916:
840:
751:
725:
705:
587:
572:
462:
457:
288:
66:
41:
37:
2146:
2138:
1068:
2356:
Carson, Anne (2002). "The Mirror of Simple Souls: An Opera Installation Libretto".
2134:
1688:
1608:
1516:
1404:
1088:
1036:
798:
720:
710:
540:
419:
334:
1354:
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1603:
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1394:
1334:
1128:
885:
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807:
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592:
329:
213:
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in their studies. The book is also seen as a primary text regarding the medieval
159:
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1850:
1619:
In such a beatific state, it cannot sin because it is wholly united with God's
1182:
1073:
567:
560:
2528:
The Wisdom of the Beguines: the Forgotten Story of a Medieval Women's Movement
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2423:
Heretic Lives: Medieval Heresy from Bogomil and the Cathars to Wyclif and Hus
1817:
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404:
2510:
Nobility and Annihilation in Marguerite Porete's 'Mirror of Simple Souls'.
1587:
The title of Porete's book refers to the simple soul which is united with
2083:, vol 1. A more complete edition, though, can be found in Paul Verdeyen,
1795:
1773:
1732:
1620:
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style argument between several parties and is written similarly to the
1485:
1399:
1314:
996:
817:
535:
475:
341:
2058:
Jan van Ruusebroec: The Sources, Content and Sequels of His Mysticism
2037:
Ruh, Kurt (1985). "6: Meister Eckhart und die BeginenspiritualitÀt".
1888:
2.263. This phrase describes the transformative power of divine love.
1822:
1784:, the second part of which takes as its subject Porete and her work,
1766:
1720:
1123:
784:
779:
435:
397:
346:
168:
2081:
Corpus Documentorum Inquisitionis Haereticae Pravitatis Neerlandicae
1724:
2440:
Allegories of Love in Marguerite Porete's 'Mirror of Simple Souls'.
2433:
1777:
1599:
644:
612:
424:
1696:
1545:
After her death, extracts from the book were cited in the decree
1249:
452:
298:
2014:
The Pleasure of Discernment: Marguerite de Navarre as Theologian
1791:
582:
530:
186:
1673:
1489:
190:
182:
139:
2321:
Romana Guarnieri, 'Il movimiento del Libero Spirito: II, Il
1668:
was circulated as an anonymous work. Originally written in
1643:
perfect one, says Love, takes my nourishment. (Chapter 21:
1769:
in expressing the Love Mysticism of Beguine spirituality.
1963:
Zeitschrift fĂŒr deutsches Altertum und deutsche Literatur
1588:
2397:(Notre Dame, IN: University of Notre Dame Press, 2012).
1495:
It has recently been suggested that she was arrested in
2407:
Sean L. Field, Robert E. Lerner, Sylvain Piron (dir.),
1452:
Porete's life is recorded only in the accounts of her
1571:
Late 15th or early 16th century French manuscript of
2228:
2219:
2079:
These accounts were first edited in Paul Fredericq,
163:; 13th century – 1 June 1310) was a
2465:"Le mirouer des simples Ăąmes" di Marguerite Porete
2244:
2547:
2467:, Aracne editrice, Roma 2011 ISBN 9788854844261.
1754:, a group that was considered heretical for its
2541:International Bibliography on Marguerite Porete
2535:Marguerete Porete: Le Mirouer des Simples Ames
2331:Marguerete Porete: Le Mirouer des Simples Ames
2264:
2051:
185:(divine love). She was burnt at the stake for
2039:Meister Eckhart: Theologe, Prediger, Mystiker
1560:
1433:
2606:People excommunicated by the Catholic Church
2190:. University of Chicago Press. p. 117.
1995:
1993:
1991:
2497:, ed. Ellen Babinsky. Paulist Press, 1993.
2327:Archivio italiano per la storia della pieta
1909:Babinsky, Ellen L. (1993). "Introduction".
1440:
1426:
2213:The Individual in Twelfth-Century Romance
2056:". In Mommaers, P.; Paepe, N. de (eds.).
2007:
2005:
1988:
1290:A Dialogue of Comfort against Tribulation
2457:(Basingstoke, Palgrave Macmillan, 2011),
2342:Ellen Babinsky, Introduction in Porete,
1908:
1790:as part of an exploration of how women (
1710:
1566:
2425:(London, Profile Books, 2007), 135â150.
2210:
2016:. Oxford University Press. p. 20.
2011:
1683:Only in 1946 was the authorship of the
1380:Tractatus de Purgatorio Sancti Patricii
2548:
2355:
2127:Journal of Medieval Religious Cultures
2002:
1699:as Porete's supposedly-lost book. The
1598:Much of the book resembles a rational
2537:, CCCM 69, (Turnholt: Brepols, 1986)
2333:, CCCM 69, (Turnhout: Brepols, 1986).
2185:
2179:
2117:
1913:. Mahwah: Paulist Press. p. 30.
158:
2626:People executed by France by burning
1743:, who was also busy suppressing the
1691:identified Latin manuscripts of the
2215:. New Haven: Yale University Press.
2036:
1984:. Munich: W. Fink. pp. 365â87.
1979:
1960:
1664:After Porete's death, however, the
1534:and "fake woman" and described the
13:
2442:Turnhout, Belgium: Brepols, 2009.
2380:
2060:. Leuven: Leuven University Press.
1750:Some also associated her with the
1475:
16:French mystic and poet (died 1310)
14:
2647:
2631:14th-century executions by France
2581:14th-century French women writers
2432:, Universidad Pompeu Fabra, 2009
1530:The Inquisitor spoke of her as a
1350:The Miracle of Our Lady of Fatima
1295:From Willow Creek to Sacred Heart
1951:Babinsky 1993, p. 29 n. 112, 114
1739:, the political machinations of
1365:On the Consolation of Philosophy
1345:Calls from the Message of Fatima
247:
2349:
2336:
2315:
2302:
2289:
2258:
2249:
2237:
2204:
2170:
2153:
2139:10.5325/jmedirelicult.43.2.0135
2111:
2094:
2089:Revue d'histoire ecclésiastique
2073:
2064:
2045:
2030:
1875:
1866:
1857:
1634:Porete references the words of
1507:and had gained their approval.
1472:could therefore fairly freely.
2591:14th-century Christian mystics
2571:13th-century Christian mystics
2275:. Paulist Press. p. 104.
2188:Mystical Languages of Unsaying
1973:
1954:
1945:
1936:
1927:
1902:
1842:
1464:-speaking principality in the
420:Stages of Christian perfection
1:
1895:
1706:
181:dealing with the workings of
7:
2586:14th-century French writers
2566:13th-century French writers
2477:, (1998), pp. 244â265.
2388:Journal of Medieval History
2255:Babinksy 1993, p. 104 n. 19
2211:Hanning, Robert W. (1977).
1942:Babinsky 1993, p. 32 n. 133
1933:Babinsky 1993, p. 30 n. 122
1801:
1752:Brethren of the Free Spirit
1555:Brethren of the Free Spirit
1340:Fatima in Lucia's Own Words
1310:The Ladder of Divine Ascent
10:
2652:
2601:People executed for heresy
2495:The Mirror of Simple Souls
2475:The Flowering of Mysticism
2344:The Mirror of Simple Souls
2299:, p246, and n251 on p438).
2272:The Mirror of Simple Souls
2234:Babinsky 1993, p. 27 n. 96
2225:Babinksy 1993, p. 27 n. 97
2186:Sells, Michael A. (1994).
2106:The Flowering of Mysticism
2054:The Mirror of Simple Souls
1911:The Mirror of Simple Souls
1787:The Mirror of Simple Souls
1583:The Mirror of Simple Souls
1580:
1574:The Mirror of Simple Souls
1562:The Mirror of Simple Souls
1549:, which was issued by the
1370:The Mirror of Simple Souls
1320:Revelations of Divine Love
206:The Mirror of Simple Souls
174:The Mirror of Simple Souls
91:The Mirror of Simple Souls
2576:14th-century French women
2120:"Marguerite in Champagne"
1854:8.14 with Porete, ch. 113
1829:Sister Catherine Treatise
1672:, it was translated into
1659:
1375:Sister Catherine Treatise
1216:Reflection on the New Age
655:Symeon the New Theologian
379:Invoking of Mystic Saints
210:Heresy of the Free Spirit
160:[maÊÉĄ(É)ÊitpÉÊÉt]
145:
133:
121:
111:
101:
97:
83:
73:
48:
30:
23:
2070:Babinsky 1993, p. 5 n. 7
1835:
1798:and Porete) "tell God",
1200:Contemporary papal views
1094:Mary of the Divine Heart
202:Beguine mystical writing
2390:, 35,2 (2009), 136â149.
2325:di Margherita Porete',
2323:Miroir des simples ames
2118:Piron, Sylvain (2017).
2012:Thysell, Carol (2000).
1687:recognised again, when
1609:The Romance of the Rose
1553:in 1311 to condemn the
1305:The Imitation of Christ
1285:Abbey of the Holy Ghost
1275:Book of the First Monks
1026:Anne Catherine Emmerich
1020:Mary of Jesus of Ăgreda
258:Theology and philosophy
223:
2611:Executed French people
2596:Roman Catholic mystics
2100:In Chapter 122 of the
1763:Mechthild of Magdeburg
1728:
1649:
1578:
1360:The Cloud of Unknowing
1260:Dark Night of the Soul
1255:Ascent of Mount Carmel
1152:Sister LĂșcia of FĂĄtima
1140:Alexandrina of Balazar
972:Margaret Mary Alacoque
853:Mechthild of Magdeburg
2621:Beguines and Beghards
2616:Executed French women
2411:, Paris, Vrin, 2013.
1882:William of St-Thierry
1714:
1640:
1570:
1385:The Vision of AdamnĂĄn
1205:Aspects of meditation
279:Catholic spirituality
2462:Anime allo specchio,
2460:Alessandra Luciano,
2265:Porete, Marguerite;
2159:Medieval manuals on
2041:. Munich: C.H. Beck.
1999:Babinksky 1993, p. 5
1505:Godfrey of Fontaines
1497:ChĂąlons-en-Champagne
1234:Literature and media
1079:Bernadette Soubirous
836:Beatrice of Nazareth
775:Beatrice of Nazareth
640:Bernard of Clairvaux
200:, more specifically
167:, a French-speaking
2556:13th-century births
2493:Marguerite Porete,
2161:discretio spirituum
1848:Compare Augustine,
1808:Hildegard of Bingen
1741:Philip IV of France
1638:in her own writing:
1636:John the Evangelist
1540:Guillaume de Nangis
1330:Theologia Germanica
1325:The Story of a Soul
1300:The Glories of Mary
1280:The Interior Castle
1178:Charles de Foucauld
790:John van Ruysbroeck
650:Hildegard of Bingen
509:(by era or century)
354:Spiritual direction
241:Christian mysticism
179:Christian mysticism
128:Christian mysticism
106:Medieval philosophy
78:Burned at the stake
74:Cause of death
2530:, BlueBridge, 2014
2512:SUNY Press, 2001.
2428:P. GarcĂa Acosta,
2091:81, (1986), 48â94.
1886:The Golden Epistle
1772:In 2006, the poet
1729:
1719:represented in an
1579:
1265:Spiritual Canticle
1100:ThérÚse of Lisieux
1084:Conchita de Armida
1002:John of St. Samson
992:Charles de Condren
982:Jean-Jacques Olier
935:Catherine of Genoa
901:Francisco de Osuna
895:Ignatius of Loyola
848:Catherine of Siena
578:Arsenius the Great
469:Passive asceticism
198:medieval mysticism
171:and the author of
116:Western philosophy
2417:978-2-7116-2524-6
2358:The Kenyon Review
2282:978-0-8091-3427-4
1813:Julian of Norwich
1678:John of Ruusbroec
1551:Council of Vienne
1488:, rather than in
1482:Bishop of Cambrai
1466:Holy Roman Empire
1458:County of Hainaut
1450:
1449:
1270:Way of Perfection
1225:
1224:
1146:Faustina Kowalska
1064:Catherine Labouré
1044:
1043:
1032:Veronica Giuliani
987:Louis de Montfort
977:Pierre de BĂ©rulle
942:
941:
917:John of the Cross
865:
864:
858:Marguerite Porete
842:Bridget of Sweden
752:Julian of Norwich
726:Angela of Foligno
706:Francis of Assisi
688:Dominic de GuzmĂĄn
588:Macarius of Egypt
573:Anthony the Great
463:Religious ecstasy
458:Spiritual dryness
385:Active asceticism
289:Mystical theology
152:Marguerite Porete
149:
148:
67:Kingdom of France
42:Holy Roman Empire
38:County of Hainaut
25:Marguerite Porete
2643:
2508:J. M. Robinson,
2473:Bernard McGinn,
2374:
2373:
2353:
2347:
2340:
2334:
2319:
2313:
2306:
2300:
2293:
2287:
2286:
2262:
2256:
2253:
2247:
2241:
2235:
2232:
2226:
2223:
2217:
2216:
2208:
2202:
2201:
2183:
2177:
2174:
2168:
2157:
2151:
2150:
2124:
2115:
2109:
2098:
2092:
2077:
2071:
2068:
2062:
2061:
2049:
2043:
2042:
2034:
2028:
2027:
2009:
2000:
1997:
1986:
1985:
1982:Verbum et Sugnum
1977:
1971:
1970:
1958:
1952:
1949:
1943:
1940:
1934:
1931:
1925:
1924:
1906:
1889:
1879:
1873:
1870:
1864:
1861:
1855:
1846:
1689:Romana Guarnieri
1680:had written it.
1517:Nicholas of Lyra
1501:William of Paris
1470:Beguine movement
1442:
1435:
1428:
1209:Orationis Formas
1153:
1141:
1101:
1089:Luisa Piccarreta
1037:Francis de Sales
1027:
1012:
959:
958:
927:
902:
882:
881:
843:
721:Jacopone da Todi
711:Anthony of Padua
675:
674:
548:
547:Pseudo-Dionysius
541:Gregory of Nyssa
515:
514:
511:
510:
447:
438:
414:
407:
400:
251:
228:
227:
162:
157:
86:
58:
56:
21:
20:
2651:
2650:
2646:
2645:
2644:
2642:
2641:
2640:
2546:
2545:
2533:Paul Verdeyen,
2393:Field, Sean L.
2383:
2381:Further reading
2378:
2377:
2354:
2350:
2341:
2337:
2320:
2316:
2307:
2303:
2294:
2290:
2283:
2267:Babinsky, Ellen
2263:
2259:
2254:
2250:
2242:
2238:
2233:
2229:
2224:
2220:
2209:
2205:
2198:
2184:
2180:
2175:
2171:
2158:
2154:
2122:
2116:
2112:
2099:
2095:
2078:
2074:
2069:
2065:
2050:
2046:
2035:
2031:
2024:
2010:
2003:
1998:
1989:
1978:
1974:
1959:
1955:
1950:
1946:
1941:
1937:
1932:
1928:
1921:
1907:
1903:
1898:
1893:
1892:
1880:
1876:
1871:
1867:
1862:
1858:
1847:
1843:
1838:
1804:
1776:wrote a poetic
1745:Knights Templar
1709:
1662:
1653:Beatific Vision
1629:Meister Eckhart
1604:medieval French
1585:
1565:
1478:
1476:Trial and death
1446:
1417:
1416:
1335:Devotio Moderna
1235:
1227:
1226:
1221:
1220:
1213:
1206:
1201:
1193:
1192:
1151:
1139:
1129:Therese Neumann
1119:
1111:
1110:
1099:
1054:
1046:
1045:
1025:
1010:
956:
944:
943:
925:
912:Teresa of Ăvila
900:
879:
867:
866:
841:
813:Johannes Tauler
808:Meister Eckhart
672:
660:
659:
635:
623:
622:
608:John Chrysostom
593:Moses the Black
563:
553:
552:
546:
526:Ancient African
521:
512:
508:
507:
499:
498:
483:
470:
441:
434:
410:
403:
396:
386:
361:
319:
314:
306:
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259:
226:
218:women's writing
155:
136:
84:
69:
60:
54:
52:
44:
35:
26:
17:
12:
11:
5:
2649:
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2598:
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2506:
2491:
2481:
2478:
2471:
2468:
2458:
2451:
2436:
2426:
2419:
2405:
2391:
2382:
2379:
2376:
2375:
2348:
2335:
2314:
2301:
2288:
2281:
2257:
2248:
2245:http://tdx.cat
2236:
2227:
2218:
2203:
2196:
2178:
2169:
2152:
2133:(2): 135â156.
2110:
2093:
2072:
2063:
2044:
2029:
2022:
2001:
1987:
1972:
1953:
1944:
1935:
1926:
1919:
1900:
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1897:
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1891:
1890:
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1815:
1810:
1803:
1800:
1708:
1705:
1661:
1658:
1581:Main article:
1564:
1559:
1557:as heretical.
1525:Place de GrĂšve
1477:
1474:
1448:
1447:
1445:
1444:
1437:
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1223:
1222:
1203:
1202:
1199:
1198:
1195:
1194:
1191:
1190:
1185:
1183:Edvige Carboni
1180:
1175:
1170:
1165:
1160:
1155:
1148:
1143:
1136:
1131:
1126:
1120:
1117:
1116:
1113:
1112:
1109:
1108:
1103:
1096:
1091:
1086:
1081:
1076:
1074:Maximin Giraud
1071:
1069:MĂ©lanie Calvat
1066:
1061:
1055:
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621:
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568:Paul of Thebes
564:
561:Desert Fathers
559:
558:
555:
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551:
550:
543:
538:
533:
528:
522:
519:
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388:
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321:
320:
315:
312:
311:
308:
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291:
286:
281:
276:
271:
266:
260:
257:
256:
253:
252:
244:
243:
237:
236:
225:
222:
147:
146:
143:
142:
137:
135:Main interests
134:
131:
130:
125:
119:
118:
113:
109:
108:
103:
99:
98:
95:
94:
87:
81:
80:
75:
71:
70:
63:Place de GrĂšve
61:
50:
46:
45:
36:
32:
28:
27:
24:
15:
9:
6:
4:
3:
2:
2648:
2637:
2636:Women mystics
2634:
2632:
2629:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2589:
2587:
2584:
2582:
2579:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2557:
2554:
2553:
2551:
2542:
2539:
2536:
2532:
2529:
2526:Swan, Laura,
2525:
2522:
2519:
2518:0-7914-4968-8
2515:
2511:
2507:
2504:
2503:0-8091-3427-6
2500:
2496:
2492:
2490:
2489:9780812224115
2486:
2482:
2479:
2476:
2472:
2469:
2466:
2463:
2459:
2456:
2452:
2449:
2448:2-503-51902-4
2445:
2441:
2437:
2434:
2431:
2427:
2424:
2420:
2418:
2414:
2410:
2406:
2404:
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2396:
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2384:
2371:
2367:
2363:
2359:
2352:
2345:
2339:
2332:
2328:
2324:
2318:
2311:
2305:
2298:
2292:
2284:
2278:
2274:
2273:
2268:
2261:
2252:
2246:
2240:
2231:
2222:
2214:
2207:
2199:
2197:0-226-74786-7
2193:
2189:
2182:
2173:
2166:
2162:
2156:
2148:
2144:
2140:
2136:
2132:
2128:
2121:
2114:
2107:
2103:
2097:
2090:
2086:
2082:
2076:
2067:
2059:
2055:
2048:
2040:
2033:
2025:
2023:0-19-513845-7
2019:
2015:
2008:
2006:
1996:
1994:
1992:
1983:
1976:
1968:
1964:
1957:
1948:
1939:
1930:
1922:
1920:0-8091-3427-6
1916:
1912:
1905:
1901:
1887:
1883:
1878:
1869:
1860:
1853:
1852:
1845:
1841:
1831:
1830:
1826:
1824:
1821:
1819:
1818:Margery Kempe
1816:
1814:
1811:
1809:
1806:
1805:
1799:
1797:
1793:
1789:
1788:
1783:
1779:
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1770:
1768:
1764:
1759:
1757:
1753:
1748:
1746:
1742:
1738:
1734:
1726:
1723:, printed in
1722:
1718:
1713:
1704:
1702:
1701:Middle French
1698:
1694:
1690:
1686:
1681:
1679:
1675:
1671:
1667:
1657:
1654:
1648:
1646:
1639:
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1632:
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1626:
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1615:
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1610:
1605:
1601:
1596:
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1576:
1575:
1569:
1563:
1558:
1556:
1552:
1548:
1543:
1541:
1537:
1533:
1532:pseudo-mulier
1528:
1526:
1520:
1518:
1512:
1508:
1506:
1502:
1498:
1493:
1491:
1487:
1483:
1473:
1471:
1467:
1463:
1459:
1455:
1443:
1438:
1436:
1431:
1429:
1424:
1423:
1421:
1420:
1413:
1410:
1406:
1403:
1401:
1398:
1396:
1393:
1392:
1391:
1390:Divine Comedy
1388:
1386:
1383:
1381:
1378:
1376:
1373:
1371:
1368:
1366:
1363:
1361:
1358:
1356:
1355:Sol de FĂĄtima
1353:
1351:
1348:
1346:
1343:
1341:
1338:
1336:
1333:
1331:
1328:
1326:
1323:
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1318:
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1313:
1311:
1308:
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1298:
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1283:
1281:
1278:
1276:
1273:
1271:
1268:
1266:
1263:
1261:
1258:
1256:
1253:
1251:
1248:
1246:
1245:Ordo Virtutum
1243:
1241:
1240:Lingua ignota
1238:
1237:
1231:
1230:
1219:
1217:
1212:
1210:
1197:
1196:
1189:
1186:
1184:
1181:
1179:
1176:
1174:
1173:Thomas Merton
1171:
1169:
1166:
1164:
1161:
1159:
1156:
1154:
1149:
1147:
1144:
1142:
1137:
1135:
1132:
1130:
1127:
1125:
1122:
1121:
1115:
1114:
1107:
1106:Gemma Galgani
1104:
1102:
1097:
1095:
1092:
1090:
1087:
1085:
1082:
1080:
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1060:
1059:Dina BĂ©langer
1057:
1056:
1050:
1049:
1038:
1035:
1033:
1030:
1028:
1023:
1021:
1018:
1017:
1016:
1015:
1009:
1008:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
980:
978:
975:
973:
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969:
968:
967:
964:
961:
960:
954:
948:
947:
936:
933:
932:
931:
930:
924:
923:
918:
915:
913:
910:
908:
907:John of Ăvila
905:
903:
898:
896:
893:
892:
891:
890:
887:
884:
883:
877:
871:
870:
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851:
849:
846:
844:
839:
837:
834:
833:
832:
831:
828:
825:
824:
819:
816:
814:
811:
809:
806:
805:
804:
803:
800:
797:
796:
791:
788:
786:
783:
781:
778:
776:
773:
772:
771:
770:
767:
764:
763:
758:
757:Margery Kempe
755:
753:
750:
748:
747:Walter Hilton
745:
743:
742:Richard Rolle
740:
739:
738:
737:
733:
732:
727:
724:
722:
719:
717:
714:
712:
709:
707:
704:
703:
702:
701:
698:
695:
694:
689:
686:
685:
684:
683:
680:
677:
676:
670:
664:
663:
656:
653:
651:
648:
646:
643:
641:
638:
637:
633:
627:
626:
619:
616:
614:
611:
609:
606:
604:
601:
599:
596:
594:
591:
589:
586:
584:
581:
579:
576:
574:
571:
569:
566:
565:
562:
557:
556:
549:
544:
542:
539:
537:
534:
532:
529:
527:
524:
523:
517:
516:
503:
502:
495:
492:
490:
487:
486:
481:
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477:
474:
473:
468:
467:
464:
461:
459:
456:
454:
451:
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432:
431:
428:
426:
423:
421:
418:
413:
409:
406:
402:
399:
395:
394:
393:
392:Contemplation
390:
389:
384:
383:
380:
377:
375:
374:
373:Lectio Divina
370:
368:
365:
364:
359:
358:
355:
352:
348:
345:
344:
343:
340:
336:
333:
331:
328:
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323:
322:
317:
316:
310:
309:
300:
297:
296:
295:
292:
290:
287:
285:
282:
280:
277:
275:
272:
270:
267:
265:
262:
261:
255:
254:
250:
246:
245:
242:
239:
238:
234:
230:
229:
221:
219:
215:
211:
207:
203:
199:
194:
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188:
184:
180:
176:
175:
170:
166:
161:
153:
144:
141:
138:
132:
129:
126:
124:
120:
117:
114:
110:
107:
104:
100:
96:
93:
92:
88:
82:
79:
76:
72:
68:
64:
51:
47:
43:
39:
33:
29:
22:
19:
2534:
2527:
2509:
2494:
2474:
2464:
2461:
2454:
2439:
2438:S. Kocher,
2429:
2422:
2408:
2394:
2387:
2364:(1): 58â69.
2361:
2357:
2351:
2343:
2338:
2330:
2326:
2322:
2317:
2309:
2304:
2296:
2291:
2271:
2260:
2251:
2239:
2230:
2221:
2212:
2206:
2187:
2181:
2176:McGinn, p245
2172:
2160:
2155:
2130:
2126:
2113:
2105:
2101:
2096:
2088:
2084:
2080:
2075:
2066:
2057:
2053:
2047:
2038:
2032:
2013:
1981:
1975:
1966:
1962:
1956:
1947:
1938:
1929:
1910:
1904:
1885:
1877:
1868:
1859:
1851:De Trinitate
1849:
1844:
1827:
1785:
1781:
1771:
1760:
1749:
1730:
1692:
1684:
1682:
1665:
1663:
1650:
1644:
1641:
1633:
1625:Divine Grace
1618:
1607:
1597:
1593:courtly love
1586:
1572:
1561:
1546:
1544:
1535:
1531:
1529:
1521:
1513:
1509:
1494:
1479:
1451:
1215:
1208:
1188:Elena Aiello
1134:Marthe Robin
952:
875:
857:
668:
631:
618:John Cassian
442:
430:Divinization
405:Jesus Prayer
371:
205:
195:
177:, a work of
172:
151:
150:
89:
85:Notable work
34:13th century
18:
2561:1310 deaths
2165:Divine Will
1872:I John 4:16
1796:Simone Weil
1774:Anne Carson
1733:Franciscans
1621:Will of God
1614:Divine Love
1454:Inquisition
1168:Alfred Delp
1163:Simone Weil
1158:Edgar Cayce
716:Bonaventure
489:Charismatic
325:Monasticism
318:Monasticism
294:Neoplatonic
284:Hellenistic
212:. Study of
59:1 June 1310
2550:Categories
2403:0268028923
1896:References
1782:Decreation
1756:antinomian
1737:Dominicans
1707:Assessment
1670:Old French
1547:Ad Nostrum
1486:Old French
1400:Purgatorio
1315:Philokalia
997:John Eudes
951:17th
874:15th
818:Henry Suso
697:Franciscan
667:13th
630:11th
603:Athanasius
598:Syncletica
536:Thomasines
476:Abstinence
367:Meditation
360:Meditation
342:Asceticism
274:Cataphatic
55:1310-06-01
2310:Flowering
2297:Flowering
2108:, p244.).
1969:: 265â77.
1823:Mary Dyer
1780:entitled
1767:Hadewijch
1721:incunable
1124:Padre Pio
785:Hadewijch
780:Lutgardis
679:Dominican
520:Antiquity
436:Catharsis
398:Hesychasm
347:Mendicant
313:Practices
269:Ascetical
264:Apophatic
65:, Paris,
2308:McGinn,
2269:(1993).
2147:56011330
1802:See also
1778:libretto
1727:in 1489.
1600:Boethian
1405:Paradiso
645:Guigo II
613:Hilarion
494:Esoteric
482:Esoteric
425:Hesychia
412:Quietism
233:a series
231:Part of
2370:4338292
2346:, p. 13
2312:, p436.
1717:beguine
1697:Vatican
1695:in the
1395:Inferno
1250:Scivias
1211:, 1989)
886:Spanish
766:Flemish
734:English
506:People
453:Kenosis
444:Theosis
335:Silence
299:Henosis
214:Eckhart
204:, cite
165:Beguine
156:French:
2516:
2501:
2487:
2446:
2415:
2401:
2368:
2279:
2194:
2145:
2102:Mirror
2020:
1917:
1792:Sappho
1725:LĂŒbeck
1693:Mirror
1685:Mirror
1666:Mirror
1660:Legacy
1536:Mirror
1462:French
1412:Fatima
1218:(2003)
1011:Others
963:French
926:Others
827:Female
799:German
583:Poemen
531:Origen
187:heresy
169:mystic
123:School
112:Region
2366:JSTOR
2143:S2CID
2123:(PDF)
1836:Notes
1674:Latin
1606:poem
1490:Latin
191:Paris
183:agape
140:Agape
2514:ISBN
2499:ISBN
2485:ISBN
2444:ISBN
2413:ISBN
2399:ISBN
2277:ISBN
2192:ISBN
2018:ISBN
1915:ISBN
1765:and
1735:and
1460:, a
1118:20th
1053:19th
955:18th
878:16th
671:14th
634:12th
224:Life
49:Died
31:Born
2135:doi
1967:106
1589:God
330:New
189:in
102:Era
2552::
2520:.
2362:24
2360:.
2141:.
2131:47
2129:.
2125:.
2087:,
2004:^
1990:^
1965:.
1884:,
1794:,
1715:A
1527:.
1519:.
235:on
220:.
40:,
2523:.
2505:.
2450:.
2435:.
2372:.
2285:.
2200:.
2167:.
2149:.
2137::
2026:.
1923:.
1647:)
1577:.
1441:e
1434:t
1427:v
1207:(
953:·
876:·
669:·
632:·
154:(
57:)
53:(
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