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Brethren of the Free Spirit

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statements ("Nothing is a sin except what is thought to be a sin"). Critics of the Free Spirit interpreted their beliefs to mean that they considered themselves to be incapable of sin and above the moral conduct of the Church. Verses such as Galatians 5:18 ("Those who are driven or led by the Spirit
410:, 2nd edn, (Oxford: Blackwell, 1992) agree that the so-called "heresy of the free spirit" never actually existed, even in the early fourteenth century, at least not in the form of specific doctrines promoted by any organised body, still less by any sect and least of all by the Beguines or Beghards. 129:
Autotheism – in other words, a belief that the perfected soul and God are indistinguishably one. This was often expressed through the language of indistinction or annihilation. This belief would be heretical because it would undermine the necessary distinction between created being and
82:(1311–12) has often been used by historians to typify the group's core beliefs, though there was wide variation over how the heresy was defined during the era, and there is substantial debate over how far the individuals and groups accused of holding the beliefs (including 66:
between the thirteenth and fifteenth centuries. The movement was first identified in the late thirteenth century. It was not a single movement or school of thought, and it caused great unease among Church leaders at the time. Adherents were also called
198:(Porete's writing, which had become well read through France, had been condemned in 1310 as heresy, and Porete had been burned at the stake). It was the Council of Vienne which first associated these various beliefs with the idea of the 'Free Spirit'. 236:
for teaching heresy. He rigorously denied and defended against that charge until he disappeared from public life. Eckhart may have been familiar with the work of Marguerite Porete through his proximity to theologians involved in her trial, such as
526: 177:, who had greatly increased in number in the preceding decades. Concerns over such sentiments then began to occur elsewhere, especially during the 1300s, and especially in Italy. Partly motivated by such concerns, in 1308 Pope 900: 306:
in 1486. By the late fourteenth and early fifteenth centuries, the Church's efforts to eradicate heresy and witchcraft resulted in heresy trials and the parallel civil authorities conducting witch burnings.
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Historic Background and Annals of the Swiss and German Pioneer Settlers of Southeastern Eastern Pennsylvania, and of Their ReMote Ancestors, from the Middle, of the Dark Ages, Down to the Time of the Reva
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During subsequent centuries, there was great fear of the Heresy of the Free Spirit, and many individuals and groups were accused of it. In particular, beguine and beghard groups came under suspicion.
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The meaning of the term has in more recent times been extended to apply to the beliefs of other Christian individuals and groups, active both before and after the core period of the late Middle Ages.
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During the late fourteenth century, western Germany became a particularly important area for pursuing the heresy. An example of one person executed is the wandering preacher
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By the early fifteenth century, the Catholic Church in Germany viewed heresy as a serious threat. It became a leading topic for discussion at the Council of Basel in 1431.
338:. This was a new idea to the mystical tradition, but was also seen as the root of many of the other dangers that were perceived in mystics in the late medieval period. 335: 1218: 628: 217: 282:, a Dominican reformer who attended the council, became concerned that beliefs of the Free Spirit heresy, and other heresies, were mixed with elements of 1203: 209: 621: 256:, who was executed sometime between 1393 and 1397. Another known case was the execution of Löffler, who admitted adherence to the movement, in 245:
he came to be recognised by the later mystical tradition as the "father" of the Free Spirit. This is seen particularly in the writings of
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summoned a general council, which met at Vienne from October 1311 to May 1312. In particular, it had to engage with the report from the
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During the late thirteenth century, such concerns increasingly became applied to the various unregulated religious groups such as the
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Fears over sets of beliefs similar to the Heresy of the Free Spirit have recurred at various points in Christian history. Fears over
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and William of Poitiers. More broadly, as a result of his prominence and through the statements of his used in the bull
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of misdescribing the nature of union with God in a way that placed him in the company of the 'Free Spirit' heretics.
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from 1306 to 1328, was a particularly fervent opponent of heresy. Another person accused, by Bishop John's colleague
512: 1130: 125:. The themes which occur in these documents, and which would emerge again in subsequent investigations, included: 1087: 342: 530:, vol. 3. New York: Harper and Brothers, 1858, tr. John W. Hull, p. 174, footnote 8, where he cites Justinger's 1208: 613: 644: 323:, such as were detected in the Heresy of the Free Spirit, may be detected in the early Church's response to 327:. Fears of suspect forms of prayer were particularly apparent in reactions to the fourth and fifth century 260:. False beliefs about the annihilation of the will were virulently attacked by the late fourteenth century 232:, who lived during the late thirteenth and early fourteenth centuries. In 1326, Eckhart was charged by the 724: 368: 194: 378: 141:
was believed to be sufficient for salvation. They believed that they could communicate directly with
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What was perhaps novel in the fears of the Heresy of the Free Spirit was the fear of the notion of
292:, Nider combined the Free Spirit heresy with witchcraft in his condemnation of false teachings. 1182: 1125: 1157: 174: 1105: 383: 238: 133:
Denial of the necessity of Christ, the church and its sacraments for salvation – such that
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Denys Turner, "Dionysius and some late medieval mystical theologians of northern Europe",
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Denys Turner. "Dionysius and some late medieval mystical theologians of northern Europe".
497:, ed. P. Mommaers and N. De Paepe (Leuven: Leuven University Press, 1984), esp. pp. 15-16. 109:
The set of beliefs ascribed to the Free Spirits is first to be found in a text called the
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of God are no longer under the law") were seen as foundational to such beliefs.
63: 1197: 1060: 1025: 870: 833: 828: 811: 791: 685: 320: 47: 406:, (Berkeley, CA: University of California Press, 1972) and Malcolm Lambert, 1150: 1035: 937: 880: 843: 806: 749: 670: 328: 1140: 1080: 1070: 1050: 1040: 1007: 909: 858: 848: 744: 680: 665: 489:'Poverty of the Will': Ruusbroec, Eckhart and 'The Mirror of Simple Souls 316: 288: 268: 185: 138: 1065: 977: 972: 947: 942: 922: 917: 816: 801: 796: 781: 769: 739: 445:
Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages
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Jan Van Ruusbroec: The Sources, Content and Sequels of his Mysticism
476:. Berkeley, California: University of California Press, 1972, intro. 27:
Religious movement in northern Europe in the 13th and 14th centuries
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in the 1270s, concerning a group of persons investigated in the
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and the seventeenth century British Puritan sect known as The
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Similarities may also be detected with seventeenth-century
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Norman Cohn, The Pursuit of the Millennium (Oxford, 1957).
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Beliefs condemned as heretical by the Catholic Church
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The Heresy of the Free Spirit in the Late Middle Ages
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The Heresy of the Free Spirit in the Late Middle Ages
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The Heresy of the Free Spirit in the Late Middle Ages
463:. University of Pennsylvania Press, 1979, pp. 38-39. 447:. Pennsylvania State University Press, 2003, p. 56. 42:but held (or at least believed to be held) by some 1195: 98:) actually held the views attributed to them. 1219:History of Christianity in the Czech Republic 629: 587:The Harvest of Mysticism in Medieval Germany 545:The Harvest of Mysticism in Medieval Germany 432:The Harvest of Mysticism in Medieval Germany 636: 622: 74:The set of errors condemned in the decree 1204:Heresy in Christianity in the Middle Ages 34:were adherents of a loose set of beliefs 461:Repression of Heresy in Medieval Germany 201: 311:Similarities to other Christian beliefs 14: 1196: 104: 617: 603:, 2nd edn, (Oxford: Blackwell, 1992). 1111:Community of the Lady of All Nations 547:. New York: Crossroad, 2005, p. 402. 426: 424: 422: 420: 418: 416: 24: 576: 485:Edmund Colledge and J. C. Marler. 25: 1230: 1214:History of Catholicism in Germany 413: 1176: 899: 267:In the early fifteenth century, 563: 550: 537: 518: 500: 479: 466: 450: 437: 434:, (New York: Crossroad, 2005). 396: 13: 1: 589:, (New York: Crossroad, 2005) 506:Henry Frank Eshleman (1917). 389: 188:(1308–1310) into the beguine 569:Bailey, Battling Demons, 49. 527:A Textbook Of Church History 524:John C. L. Gieseler (1855). 7: 352: 32:Brethren of the Free Spirit 10: 1235: 1183:Catholic Church portal 369:The Mirror of Simple Souls 195:The Mirror of Simple Souls 111:Compilatio de novo spiritu 1171: 1096: 1016: 908: 897: 656: 379:Sister Catherine Treatise 18:Heresy of the Free Spirit 296:also became a model for 154:erotic union with Christ 402:Both Robert E. Lerner, 152:Use of the language of 1209:Beguines and Beghards 1158:Positive Christianity 336:personal annihilation 202:14th and 15th century 175:Beguines and Beghards 145:and did not need the 384:Men of Understanding 286:. In his 1434 work, 137:and reliance on the 46:, especially in the 1126:Jehovah's Witnesses 998:Spanish Adoptionism 560:24:4, 2008, p. 654. 443:Michael D. Bailey. 299:Malleus maleficarum 249:and his followers. 239:Berengar of Landora 105:Beliefs and origins 693:Antidicomarianites 592:Robert E. Lerner, 472:Robert E. Lerner. 457:Richard Kieckhefer 302:, a later work by 218:Henry of Virneburg 1191: 1190: 1031:Consubstantiation 599:Malcolm Lambert, 532:Bernese Chronicle 359:Marguerite Porete 273:Jan van Ruusbroec 262:Theologia Deutsch 254:Nicholas of Basel 247:Jan van Ruusbroec 190:Marguerite Porete 149:for intercession. 84:Marguerite Porete 80:Council of Vienne 16:(Redirected from 1226: 1181: 1180: 1163:Reincarnationism 903: 886:Subordinationism 871:Pneumatomachians 802:Melchisedechians 638: 631: 624: 615: 614: 585:Bernard McGinn, 570: 567: 561: 554: 548: 543:Bernard McGinn. 541: 535: 522: 516: 504: 498: 492: 488: 483: 477: 470: 464: 454: 448: 441: 435: 430:Bernard McGinn, 428: 411: 400: 243:In agro Dominico 210:John of Dirpheim 115:Albert the Great 113:put together by 36:deemed heretical 21: 1234: 1233: 1229: 1228: 1227: 1225: 1224: 1223: 1194: 1193: 1192: 1187: 1175: 1167: 1092: 1018:Early modernity 1012: 904: 895: 864:Semipelagianism 854:Patripassianism 652: 642: 608:Modern Theology 601:Medieval 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Bishop of 212:, Bishop of 208: 205: 193: 172: 167:Anticlerical 110: 108: 100: 75: 73: 69:Free Spirits 68: 31: 29: 1106:Americanism 1081:Lutheranism 1071:Arminianism 1051:Josephinism 1041:Gallicanism 1008:Waldensians 910:Middle Ages 859:Pelagianism 849:Novatianism 745:Manichaeism 681:Anomoeanism 666:Adoptionism 317:esotericism 294:Formicarius 289:Formicarius 269:Jean Gerson 228:, a German 186:inquisition 139:Holy Spirit 1198:Categories 1066:Anabaptism 978:Josephines 973:Impanation 958:Henricians 948:Fraticelli 943:Dulcinians 923:Bogomilism 822:Modalistic 817:Athinganoi 797:Marcionism 782:Iconoclasm 770:Sethianism 740:Gnosticism 390:References 325:Gnosticism 284:witchcraft 214:Strasbourg 169:sentiment. 160:Antinomian 76:Ad nostrum 44:Christians 1136:Mormonism 1131:Modernism 1116:Feeneyism 1098:Modernity 1076:Calvinism 1056:Pantheism 1046:Jansenism 1003:Taborites 993:Pasagians 988:Migetians 963:Humiliati 933:Catharism 918:Arnoldism 839:Montanism 760:Naassenes 730:Ebionites 698:Audianism 658:Antiquity 230:Dominican 179:Clement V 135:austerity 1088:Quietism 983:Lollardy 968:Hussites 807:Modalism 735:Euchites 708:Donatism 703:Docetism 676:Arianism 353:See also 343:quietism 271:accused 130:creator. 92:Beghards 88:Beguines 1146:Maximón 765:Ophites 725:Dualism 374:Ranters 347:Ranters 222:Cologne 123:Germany 119:Swabian 78:at the 60:Bohemia 52:Germany 38:by the 513:scan B 493:". 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Index

Heresy of the Free Spirit
deemed heretical
Catholic Church
Christians
Low Countries
Germany
France
Bohemia
Northern Italy
Council of Vienne
Marguerite Porete
Beguines
Beghards
Meister Eckhart
Albert the Great
Swabian
Germany
austerity
Holy Spirit
God
Catholic Church
erotic union with Christ
Antinomian
Anticlerical
Beguines and Beghards
Clement V
Paris
inquisition
Marguerite Porete
The Mirror of Simple Souls

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