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The work's detailed evocations of moments from the life of Christ and his mother may have influenced early
Trecento art. It has also been credited with inspiring the great increase in depictions of the
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114:), an attribution also appearing in the work's most recent English translation. An argument has been made that the Latin work was written around 1300 by
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The work's precise date of composition, and its author, has occasioned much debate. Until the late nineteenth century, it was traditionally ascribed to
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copies, including seventeen illuminated ones. The popularity of the work increased further with early printed editions, with a surviving
Venetian
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Nicholas Love's Mirror and late medieval devotio-literary culture: Theological politics and devotional practice in fifteenth-century
England
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169:""The Debate on the Origins of the Meditationes Vitae Christi: Recent Arguments and Prospects for Future Research.""
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Religious art in France: The late Middle Ages. A study of medieval iconography and its sources
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Devotional culture in late medieval
England and Europe: diverse imaginations of Christ's life
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The work's popularity in the Middle Ages is evidenced by the survival of over two hundred
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Meditations on the life of Christ; an illustrated manuscript of the fourteenth century
118:, who is also identifiable as the leader of a revolt of Tuscan spirituals, one of the
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190:. Corpus Christianorum, continuatio mediaevalis. Vol. 153. Turnhout: Brepols.
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91:. Once it was realised that the work was not by him, the ascription was changed to
69:) is a fourteenth-century devotional work, later translated into Middle English by
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Tóth, Peter; Falvay, Dávid (2014). "New Light on the Date and
Authorship of the
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Iohannis de
Caulibus Meditaciones uite Christi, olim S. Bonauenturo attributae
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249:. Medieval church studies. Vol. 31. Turnhout: Brepols. pp. 17–105.
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417:(5 ed.). Princeton, NJ: Princeton University Press. pp. 26–48.
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Taney, Francis X.; Miller, Anne; Stallings-Taney, C. Mary (2000).
389:"Le devote meditatione sopra la passione del nostro signore"
367:(2 ed.). Princeton, N.J.: Princeton University Press.
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Meditations on the Life of Christ: The Short
Italian Text
95:, and was judged to be of unknown Franciscan authorship.
338:. Notre Dame, Indiana: University of Notre Dame Press.
303:McNamer, Sarah (October 2009). "The Origins of the
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Fourteenth-century devotional work by
Nicholas Love
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98:The editor of the critical edition of the Latin
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76:The Mirror of the Blessed Life of Jesus Christ
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240:". In Stephen Kelly; Ryan Perry (eds.).
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359:Ragusa, Isa; Green, Rosalie B. (1961).
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282:. London: Routledge. pp. 39–42.
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213:Meditations on the life of Christ
186:Stallings-Taney, C. Mary (1997).
46:Meditations on the Life of Christ
215:. Asheville, NC: Pegasus Press.
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37:Meditationes uitae Christi
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321:10.1017/S0038713400208142
255:10.1484/M.MCS-EB.5.103036
278:Falls, David J. (2016).
334:McNamer, Sarah (2018).
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413:Mâle, Emile (1986).
112:Johannes de Caulibus
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142:of 1497.
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
